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The Thames continues to baffle the 'experts'. Higher levels and strong currents bring more trees down to the area of the Lock. Big jobs call for big pieces of equipment.
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Delegates at the 24th Internet-agency and Expert Group (IAEG) Meeting on MDG Indicators, ITU, Geneva, Switzerland.
© ITU/I.Wood
PopTech Ecomaterials Innovation Lab
The PopTech Ecomaterials Innovation Lab convenes this summer with a goal of fostering breakthroughs in next-generation, ‘ultra-green’ ecological materials and industrial processes.
A network of renowned materials scientists, sustainability experts, industrial ecologists and other key stakeholders will explore the future of such materials and processes, and strategies for accelerating their adoption.
Photography by John Santerre
PopTech Ecomaterials Innovation Lab
The PopTech Ecomaterials Innovation Lab convenes this summer with a goal of fostering breakthroughs in next-generation, ‘ultra-green’ ecological materials and industrial processes.
A network of renowned materials scientists, sustainability experts, industrial ecologists and other key stakeholders will explore the future of such materials and processes, and strategies for accelerating their adoption.
Photography by John Santerre
Dr. Adolfo Vásquez Rocca
Doctor en Filosofía por la Universidad Complutense de Madrid, Departamento de Filosofía IV, mención Filosofía Contemporánea y Estética. Profesor de Postgrado del Instituto de Filosofía de la Pontificia Universidad Católica de Valparaíso PUCV; Profesor del Magister en Etnopsicología PUCV (2006 – 2008). Profesor Escuela de Psicología Universidad Andrés Bello UNAB –Miembro del Consejo Editorial Internacional de la Fundación Ética Mundial - 'Stiftung Weltethos , Deutschland. Director del Consejo Consultivo Internacional de 'Konvergencias', Revista de Filosofía y Culturas en Diálogo, Buenos Aires. Miembro del Consejo Editorial Internacional de Revista Praxis –Facultad de Filosofía y Letras, Universidad Nacional UNA, Costa Rica. Miembro del Conselho Editorial da Humanidades em Revista, Universidade Regional do Noroeste do Estado do Rio Grande do Sul, Brasil y del Cuerpo Editorial de Sophia –Revista de Filosofía de la Pontificia Universidad Católica del Ecuador–. –Secretario Ejecutivo de Revista Philosophica PUCV. –Asesor Consultivo de Enfocarte –Revista de Arte y Literatura– Cataluña / Gijón, Asturias, España. –Miembro del Consejo Editorial Internacional de 'Reflexiones Marginales' –Revista de la Facultad de Filosofía y Letras UNAM. –Editor Asociado de Societarts, Revista de artes y humanidades, adscrita a la Universidad Autónoma de Baja California. –Miembro del Comité Editorial de International Journal of Safety and Security in Tourism and Hospitality, publicación científica de la Universidad de Palermo. –Miembro Titular del Consejo Editorial Internacional de Errancia, Revista de Psicoanálisis, Teoría Crítica y Cultura –UNAM– Universidad Nacional Autónoma de México. –Miembro de la Federación Internacional de Archivos Fílmicos (FIAF) con sede en Bruselas, Bélgica. Director de Revista Observaciones Filosóficas. Profesor visitante en la Maestría en Filosofía de la Benemérita Universidad Autónoma de Puebla. – Profesor visitante Florida Christian University USA y Profesor Asociado al Grupo Theoria – Proyecto europeo de Investigaciones de Postgrado –UCM. Eastern Mediterranean University - Academia.edu. Académico Investigador de la Vicerrectoría de Investigación y Postgrado, Universidad Andrés Bello. –Investigador Asociado de la Escuela Matríztica de Santiago –dirigida por el Dr. Humberto Maturana. Consultor Experto del Consejo Nacional de Innovación para la Competitividad (CNIC)– Ha publicado más de 100 paper en Revistas Científicas Indexadas en Directorios Internacionales [Directorio de la Conferencia de Rectores de Universidades Españolas y el Consejo Superior de Investigaciones Científicas –CSIC–] y –entre otros– el Libro: Peter Sloterdijk; Esferas, helada cósmica y políticas de climatización, Colección Novatores, Nº 28, Editorial de la Institución Alfons el Magnànim (IAM), Valencia, España, 2008. Invitado especial a la International Conference de la Trienal de Arquitectura de Lisboa | Lisbon Architecture Triennale 2011. Traducido al Francés - Publicado en la sección Architecture de la Anthologie: Le Néant Dans la Pensée Contemporaine. Publications du Centre Français d'Iconologie Comparée CFIC, Bès Editions, París, 2012. Profesor invitado Postgrado Magíster en Biología-Cultural, Matríztica y Universidad Mayor 2013.
Pontificia Universidad Católica de Valparaíso
Universidad Andrés Bello UNAB
Universidad Complutense de Madrid
Eastern Mediterranean University - Academia.edu
E-mail: adolfovrocca@gmail.com
PROYECTOS DE INVESTIGACIÓN:
- Ha desarrollado el Proyecto de Investigación “ONTOLOGÍA DE LAS DISTANCIAS EN SLOTERDIJK, HACIA UNA TEORÍA ANTROPOTÉCNICA DE LAS COMUNICACIONES”, N° DI-10-09/JM – UNAB, Vicerrectoría de Investigación y Doctorados, Dirección General de Investigación y Desarrollo, (VRID) – Fondo Jorge Millas 2009- 2010, Facultad de Humanidades y Educación, Universidad Andrés Bello, UNAB.
- Ha publicado recientemente el Libro: PETER SLOTERDIJK; ESFERAS, HELADA CÓSMICA Y POLÍTICAS DE CLIMATIZACIÓN, Colección Novatores, Nº 28, Editorial de la Institución Alfons el Magnànim (IAM), Valencia, España, 2008. 224 págs. ISBN: 978-84-7822-523-1
- Actualmente se desempeña como Profesor Adjunto de la Universidad Andrés Bello en las Carreras de Psicología, Arquitectura y Periodismo; así como Profesor Extraordinario del Postgrado (Magister y Doctorado) del Instituto de Filosofía de la Pontificia Universidad Católica de Valparaíso PUCV, Seminario de profundización en Filosofía Contemporánea; y Dirección de Tesis de Magister y Doctoralles.
- Actualmente –2011 / 2012– se encuentra desarrollando el Proyecto de Investigación N° DI-08-11/JM – UNAB “ONTOLOGÍA DEL CUERPO EN LA FILOSOFÍA DE JEAN LUC NANCY, BIOPOLÍTICA, ALTERIDAD Y ESTÉTICA DE LA ENFERMEDAD”, Vicerrectoría de Investigación y Doctorados. Dirección General de Investigación y Desarrollo, (VRID) UNAB.
DOCENCIA DE PREGRADO Y POSTGADO:
1993 - 1994 - Profesor del Seminario "Lógica Contemporánea; 'Wittgenstein y El Círculo de Viena'”, Instituto de Filosofía, Universidad Católica de Valparaíso UCV
1995-1998 - Director de Investigación Teoría del Conocimiento -Theory of Knowledge Tok- The Mackay School, Bachillerato Internacional, International Baccalaureate.
2005-2011- Profesor Adjunto de Filosofía I y Filosofía II [Filosofía Contemporánea y Filosofía de las Ciencias – Epistemología de la Psicología], Escuela de Psicología, UNAB.
2005-2009- Profesor de Antropología Filosófica, Escuela de Medicina, a través de la Facultad de Humanidades, Universidad Andrés Bello, UNAB Santiago.
2006-2007 - Profesor de Postgrado: Magíster en Etnopsicología, Escuela de Psicología PUCV y Universidad de París IV.
2006-2007- Profesor de Antropología Escuela de Psicología, UNAB.
2006-2007 - Profesor de Antropología Filosófica, Escuela de Medicina, a través del Departamento de Humanidades, UNAB Viña.
2006-2007- Profesor del Diplomado en Psicología Clínica "Psicopatología, subjetividad y cultura". Escuela de Psicología PUCV
2006-2011- Profesor de Fundamentos Culturales de la Comunicación IV y V, Escuela de Periodismo, Universidad Andrés Bello, UNAB
2011- Director de Seminario de Licenciatura y Tesis de Grado, Escuela de Periodismo UNAB
2007-2010- Profesor Extraordinario de la Benemérita Universidad Autónoma de Puebla, Postgrado Colegio de Filosofía, semestre de otoño 2007 - 2010, BUAP.
2006-2010 - Profesor visitante Facultad de Filosofía y Letras de la Universidad Nacional Autonoma México, UNAM (Conferencias y Cursillos de Postgrado)
2005-2009- Profesor de Postgrado PUCV. Profesor Extraodinario y Director de Tesis [Magister y Doctorado] del Postgrado Instituto de Filosofía, Pontificia Universidad Católica de Valparaíso, PUCV
Seminario de Filosofía Contemporánea, Estética y Antropología:
Seminarios de Postgrado impartidos:
Seminario I: “Sloterdijk, Agamben y Nietzsche: Biopolítica, posthumanismo y Biopoder”
Seminario II: "Peter Sloterdijk - W. Benjamín; De la Filosofía a la Arquitectura"
Seminario III: “Derrida y Sloterdijk; de los espectros de marx a los estados generales del psicoanálisis”.
Seminario IV: “Sloterdijk un pensador estético”
Seminario V: "Sloterdijk, Virilio y Baudrillard; Ontología de las distancias y antropotécnica de las comunicaciones"
Seminario VI: "Sloterdijk; secretos bizarros de Freud, discretas obsesiones telecomunicativas y primeras formaciones de psicología profunda europea”
Seminario VII: “Lyotard y Gilles Lipovetsky 'La Posmodernidad; nuevo régimen de verdad, violencia metafísica y fin de los metarrelatos'.
2006-2011 - Profesor de Estética, Carreras de Arquitectura y Diseño, Escuela de Arquitectura, Universidad Andrés Bello UNAB, Santiago [Casona Las Condes y Viña del Mar, Campus Reñaca]
2009-2010 - Profesor visitante Florida Christian University USA. Programa de Doctorado en Educación
2010- Consultor y Coordinador Académico Departamento de Educación y Humanidades, Proyecto Universidad Cristiana de Chile UCCH
2011- Profesor de 'Antropología Bíblica' – 'Posmodernidad y Cosmovisión Cristiana' – en Programa de Licenciatura, Instituto Teológico Reformado ITR, En Coordinación con Sociedad Bíblica Chilena. Serrano 23. Santiago.
2009-2011 - Académico Investigador de la Vicerrectoría de Investigación y Doctorados , Universidad Andrés Bello UNAB
2005-2011 - Profesor Asociado al Grupo Theoria Proyecto europeo de Investigaciones de Postgrado. Philosophie und Sozialwissenschaften - Philosophy and Social Sciences - Philosophie des Sciences Sociales. GRUPO DE INVESTIGACIÓN - UNIVERSIDAD COMPLUTENSE | Madri+d UCM 1391 - COMUNIDAD AUTÓNOMA DE MADRID. www.ucm.es/info/eurotheo/
2012 –Investigador Asociado y Profesor adjunto de la Escuela Matríztica de Santiago –dirigida por el Dr. Humberto Maturana. Profesor del Programa de Doctorado en Biología Cultural
- Consultor Experto del Consejo Nacional de Innovación para la Competitividad (CNIC)– Presidido por el Dr. Fernando Flores L.
PARTICIPACIÓN EN SEMINARIOS Y CONGRESOS INTERNACIONALES
2000"Reflexiones sobre Alteridad y Reconocimiento". Encuentros de la Facultad de Filosofía UCM con pensadores contemporáneos alemanes. Goethe Institut, Madrid. Ponencia: “La crisis de la noción de sujeto; desubjetivación y psicopatologías del yo”, octubre.
2001Seminario "El Reto del Espacio: Pensar con Heidegger sobre la obra de Eduardo Chillida", Facultad de Filosofía y Letras y Escuela de Arquitectura. Universidad Pontificia Comillas, Ponencia: “El habitar; en torno a la arquitectura de la memoria”, noviembre.
2004Seminario Homenaje Prof. Dr. Mirko Skarica, Instituto de Filosofía, Pontificia Universidad Católica de Valparaíso PUCV. Ponencia: "Lógica paraconsistente y semántica de los mundos posibles", noviembre.
2004Seminario "Raúl Ruiz y la vanguardia del Cine francés", organizado por la PUCV. UPLACED, ARCIS y Embajada de Francia. Conferencia: "Raúl Ruiz; Defensa retórica del arte de filmar y del cine como arte; plan secreto, sinfonía dramática y lógica narrativa", octubre.
2005"El Dios Pensado: Estudios antropológicos acerca de lo divino" Ciclo de Conferencias en la Universidad Andrés Bello. Departamento de Artes y Humanidades - Campus República, UNAB. Conferencia: "Ludwig Wittgenstein; Mística, Filosofía y Silencio", septiembre
2006Video-Conferencia UCM - UNED y A PARTE REI en ATEI Asociación de Televisión Educativa Iberoamericana, “El poder de la palabra; lenguaje y realidad”, Febrero, 2006, serbal.pntic.mec.es/~cmunoz11/video3.html
2006Universidad Veracruzana en su 50' Aniversario y XI Encuentro Nacional de Pasantes de Filosofía. Conferencia Magistral: "La ficción del sujeto y las seducciones de la gramática en Nietzsche y Deleuze", octubre.
2006Universidad Autónoma de Tlaxcala. Conferencia: "En el mismo barco: ensayo sobre la hiperpolítica, posmodernidad y globalización en Peter Sloterdijk", octubre.
20061er Coloquio Hispanoamericano de Filosofía después de Auschwitz, en el Antiguo Colegio de Medicina, Ciudad de México; organizado por la UNAM, la Universidad Iberoamericana y La Asociación Filosófica de México. Ponencia: "Peter Sloterdijk; El Posthumanismo: sus fuentes teológicas y sus medios técnicos", octubre.
2006Coloquio internacional: Repercusiones e interacciones políticas, filosóficas y teológicas entre oriente y occidente. Conferencia Aula Magna, UNAM: "Rorty: el Giro narrativo de la Ética o la Filosofía como género literario", octubre.
2006Programa de Maestría y Doctorado en Arquitectura, UNAM en el Taller de Investigación Arquitectura y Humanidades. Ponencia "Espacio y Arquitectura de la Memoria; Hölderlin Trakl y Teillier", octubre
2007II Coloquio Franco-Hispano-Chileno de Etnopsicología y III Seminario Internacional sobre el Espacio "El Espacio y el Lenguaje". PUCV. Ponencia: "Metafórica de las Esferas; una aproximación al hombre como experimento sonoro", enero.
2007Instituto de Sistemas Complejos de Valparaíso, Ciclo: "Diálogo: Ciencia, Política y Poder. ¿Es Chile una Sociedad Justa?". Conferencia: "Imaginarios, cartografía de las emociones escindidas y crisis del proyecto urbano”, mayo.
2007Congreso Internacional Nietzsche “Filosofía, Arte, religión, ciencia y política en Nietzsche: memorias de un caminante intempestivo”, organizado por la Universidad Veracruzana, México. Ponencia: "Nietzsche y Sloterdijk; depauperación del nihilismo, posthumanismo y complejidad extrahumana", octubre.
2007Conferencia Magistral en el Colegio de Filosofía, introductoria a la Maestría en Filosofía de la Benemérita Universidad Autónoma de Puebla BUAP, “Peter Sloterdijk; Esferas, deriva biotecnológica y el cinismo difuso de nuestras sociedades Exhaustas”, octubre.
2007Curso en el Colegio de Filosofía, introductoria a la Maestría en Filosofía de la Benemérita Universidad Autónoma de Puebla BUAP: “Sloterdijk; Esferas, Flujos y Redes; Antropología y Estética Posmoderna”, octubre.
2007Conferencia Magistral Aula Magna, Universidad Nacional Autónoma de México UNAM, Sloterdijk; Esferas y Temblores de Aire [Estética, Ontogénesis de los Espacios Humanos y Etno-terrorismo], octubre
2007Congreso Internacional de Fenomenología y Hermenéutica, Universidad Andrés Bello, sección Estética. Ponencia: “Sloterdijk: Esferas, fenomenología y ontogénesis de los espacios humanos”, octubre.
2008II Seminario "De la Filosofía a la Literatura", Departamento de Artes y Humanidades, Universidad Andrés Bello UNAB (7 de noviembre, 2008) Conferencia "Sloterdijk; Pensamiento polifónico y conciertos de transferencia".
2008Segundo Coloquio Interdisciplinario: “El Pensamiento de Carla Cordua y El Desarrollo de la Filosofía En Chile”. Seminario Permanente Hegel – Marx. Facultad de Filosofía y Humanidades, Universidad de Chile UCH (13 de noviembre, 2008) Ponencia: “Heidegger y su recepción por Sloterdijk; el sentido que tiene conectarse con filósofos acusados”
2008Congreso Internacional - Interdisciplinario de Filosofía, Córdoba, 2008. SAF Sociedad Argentina de Filosofía.
Museo - Palacio Martín Ferreyra (24 al 29 de noviembre, 2008)
Conferencia “Sloterdijk. Ontología de las distancias, concierto de transferencias e historia de la fascinación de proximidad”.
2009 III Congreso Panamericano de Bioética OPS, 17 al 20 de junio, Caracas 2009.
Conferencia inaugural: “Sloterdijk, Heidegger y Agamben; Biopolítica o notas sobre el Parque Humano y la nuda vida”.
2009 “Seminario acerca de la Verdad” Tercera Versión Departamento de Artes y Humanidades, Universidad Andrés Bello. Campus Viña del Mar - 22 de junio Ponencia: “Sloterdijk y Heidegger. Verdad y biopolítica después de la crisis del humanismo”.
2009“Seminario Internacional. Giorgio Agamben: Teología Política y Biopolítica”. Organizado por el Instituto de Humanidades de la Universidad Diego Portales. Ponencia: “Sloterdijk, Agamben y Nietzsche: Biopolítica, posthumanismo y Biopoder”. Septiembre
2009Congreso “El sujeto de la Globalización” Organizado por la SAF Sociedad Asturiana de Filosofía, España. Conferencia: “Sloterdijk y el imaginario de la Globalización; mundo sincrónico y conciertos de transferencia” Octubre 2009 www.sociedadasturianadefilosofia.org/
2009Seminario Internacional “Giorgio Agamben: Teología Política y Biopolítica”. Organizado por el Instituto de Humanidades de la Universidad Diego Portales. Ponencia: “Sloterdijk, Agamben y Nietzsche: Biopolítica, posthumanismo y Biopoder”. Septiembre
2009II Seminario Local de Pensamiento Ambiental y Filosofía Contemporánea, Universidad Nacional de Colombia-Sede Manizales, Universidad de Caldas. Auditorio Juan Hurtado Bloque H Piso -1, Diciembre 4 y 5 de 2009.
2010 Seminario de Postgrado, "Seminario Sloterdijk: Esferas y Posthumanismo; Sobre capitalismo, neuroglobalización y mundos asesores", CÁTEDRA INAUGURAL DE LA MAESTRÍA EN ESTÉTICA, Universidad Nacional de Colombia, Medellín, Facultad de Ciencias Humanas y Económicas, Departamento de Estudios Filosóficos y Culturales, 10 al 12 de Agosto 2010, www.observacionesfilosoficas.net/seminariocolombia.htm
2011 International-Conference TRIENAL DE ARQUITECTURA DE LISBOA | LISBON ARCHITECTURE TRIENNALE, Conference "Psicopolítica en Sloterdijk y Virilio; El vértigo de la sobremodernidad; ciudades del pánico y turismo etnográfico”, Lisboa, Portugal, 15 and 16 January 2001 www.trienaldelisboa.com/en/international-conference
2011 II Encuentro Internacional de Filosofía para no-filósofos. Filosofía 360', La Paz - "FILOSOFÍA 360': CINISMO, CRISIS Y CREATIVIDAD". Organizado por el GOETHE – INSTITUT y la Carrera de Filosofía UMSA, Universidad Mayor de San Ándres, La Paz – Bolivia
www.observacionesfilosoficas.net/semfilo360.htm
2011 III CONGRESO INTERNACIONAL DE FENOMENOLOGÍA Y HERMENÉUTICA: En torno a la crisis de la subjetividad. Santiago. Departamento de Humanidades de la UNIVERSIDAD ANDRÉS BELLO UNAB. 12, 13 y 14 de octubre, Campus Casona de Las Condes, Santiago.
Ponencia: Adolfo Vásquez Rocca PhD. PUCV: “El posthumanismo, sus fuentes filosóficas y sus medios técnicos: alteridad, reconfiguración de la subjetividad y ontología del cuerpo en Jean–Luc Nancy y Peter Sloterdijk”.
artesyhumanidades.unab.cl/iii-congreso-internacional-de-f...
2011 COLOQUIO DE FILOSOFÍA 2011 UNIVERSIDAD NACIONAL _ COSTA RICA _ UNA Filosofía para la realidad actual_ CONFERENCIA INAUGURAL Dr. Adolfo Vásquez Rocca: “Sloterdijk: Esferas, Psicopolítica y neuroglobalizacion: concierto de transferencias e historia de la fascinación de proximidad”.
Facultad de Filosofía y Letras - Universidad Nacional, Heredia Costa Rica, (Del 18 al 20 de octubre). www.observacionesfilosoficas.net/coloquioint2011.htm
2012 JORNADAS DE INVESTIGACIÓN: ALTOS ESTUDIOS EN HUMANIDADES UNAB 2012 11 y 12 de enero - UNIVERSIDAD ANDRÉS BELLO: Charlas de Investigadores Fondecyt y VRID: Áreas Historia, Literatura y Filosofía. Proyectos Fondecyt, Fondos internos de Investigación UNAB, Proyecto Jorge Millas (VRID) y Tesis Doctorales [Vicerrectoria de Investigación y Doctorado (VRID) Salón de Honor Campus Casona de Las Condes 10.00 hrs.
Adolfo Vásquez Rocca PH.D.
Proyecto de Investigación N° DI-08-11/JM – UNAB: “Ontología del cuerpo en la filosofía de Jean Luc Nancy: Biopolítica, alteridad y estética de la enfermedad”
PARTICIPACIÓN EN DIRECTORIOS INTERNACIONALES Y CONCEJOS CIENTÍFICOS
Director de REVISTA OBSERVACIONES FILOSÓFICAS
Revista de Filosofía Contemporánea, con secciones dedicadas a la Antropología, Ética, Filosofía de la Ciencia, Estética, Psicología, Lingüística Aplicada y Literatura. Indexada en Base de Datos de la Universidad Complutense de Madrid; DOAJ - Directory of Open Access Journals - Lund University, Suecia; Institute Executive and Institute Arts and Humanities UK universities - Catalogada en Universia - Directorio de la Conferencia de Rectores de Universidades Españolas y el Consejo Superior de Investigaciones Científicas (CSIC); DIALNET Directorio y Servicio de Alertas Informativas y de acceso a los contenidos de la literatura científica hispana, Universidad de La Rioja, España; LATINDEX Sistema de Publicaciones Científicas Seriadas de América Latina, España y Portugal. En Biblioteca Virtual Miguel de Cervantes; Les Signets de la BIBLIOTHÈQUE NATIONALE DE FRANCE; Philosophie Revues, Paris, Francia. y Centre d'Études en Rhétorique, Philosophie et Historie des Idées, Paris. Anexada a la Fundación Ética Mundial - Stiftung Weltethos, Deutschland. Asociada al Postgrado en Filosofía de la Universidad Complutense de Madrid y al Grupo THEORIA Proyecto europeo de Investigaciones de Postgrado UCM Euro-Mediterranean University Institute EMUI. ISSN 0718-3712
Consejo Editorial – Comité Científico Internacional
- Secretario de Redacción de PHILOSOPHICA, Revista del Instituto de Filosofía de la PUCV. ISSN0716–1913
- Editor Asociado de PSIKEBA, Revista de Psicoanálisis y Estudios Culturales, UBA Universidad de Buenos Aires, ISSN 1850-339X
- Miembro de la Federación Internacional de Archivos Fílmicos (FIAF) con sede en Bruselas, Bélgica.
- Miembro del Consejo de Redacción de Revista Homines –Arte y Cultura– MA-739-2004, Málaga, España.
- Miembro del Consejo Editorial Internacional de la Fundación Ética Mundial de México –Stiftung Weltethos, Deutschland– www.eticamundial.com.mx/fundacion.html
- Miembro del Conselho Editorial da Humanidades em Revista, Universidade Regional do Noroeste do Estado do Rio Grande do Sul, Brasil.
- Miembro de la Sociedad Internacional de Bioética (SIBI) - 'Bioéticas'. Guía internacional de la Bioética
- Miembro del Consejo Editorial Internacional de 'Cuadernos del Seminario' - Revista del Seminario del Espacio ISSN 0718-4247 Vicerrectoría de Investigación y Estudios Avanzados Pontificia Universidad Católica de Valparaíso.
- Miembro del Consejo Editorial de Escáner Cultural - Revista de Arte Contemporáneo y nuevas tendencias, Santiago.
- Miembro del Taller de Investigacion "Arquitectura y Humanidades" del Programa de Maestría y Doctorado en Arquitectura de la Universidad Nacional Autónoma de México, UNAM
- Miembro del Consejo Consultivo Internacional y dictaminador de REVISTA DE HUMANIDADES:Tecnológico de Monterrey, México.
- Director del Consejo Consultivo Internacional de KONVERGENCIAS, Revista de Filosofía y Culturas en Diálogo, Buenos Aires, Argentina. ISSN 1669-9092
COLUMNISTA DE REVISTAS Y PUBLICACIONES INTERNACIONALES:
NÓMADAS Revista Crítica de Ciencias Sociales y Jurídicas ISSN 1578-6730 - Universidad Complutense de Madrid.
A PARTE REI ISSN: 1137-8204 -Revista de la Sociedad de Estudios Filosóficos de Madrid-
MARGEN CERO, Miembro fundador de la Asociación de Revistas Culturales de España, ISSN 1695-4807
CUENTA Y RAZÓN, Revista de la Fundación de Estudios Sociológicos (FUNDES) de Madrid, Fundada por Julián Marías, ISSN: 0211-1381
HETEROGÉNESIS [SWEDISH-SPANISH] _ Revista de arte contemporáneo. TIDSKRIFT FÖR SAMTIDSKONST
EIKASIA Revista de Filosofía, ISSN 1885-5679 – Sociedad Asturiana de Filosofía (SAF) España.
ENFOCARTE Revista Internacional de Arte y Cultura, España
ESCANER CULTURAL. Revista de Arte Contemporáneo y Nuevas Tendencias. Miembro del Consejo Editorial.
DEBATS Revista de Filosofía y crítica cultural, ISSN 0212-0585, Institució Alfons el Magnànim, Valencia.
LIBROS:
VÁSQUEZ ROCCA, Adolfo
Libro: VÁSQUEZ ROCCA, Adolfo, Peter Sloterdijk; Esferas, helada cósmica políticas de climatización, Colección Novatores, Nº 28, Editorial de la Institución Alfons el Magnànim (IAM), Valencia, España, 2008. 221 páginas | I.S.B.N.: 978-84-7822-523-1
Librerías:
Libro:
VÁSQUEZ ROCCA, Adolfo, Rorty: el Giro narrativo de la Ética o la Filosofía como género literario [Compilación de Conferencias en México D.F.] Editorial Hombre y Mundo (HyM), México, 2009. 320 páginas | I.S.B.N.:970-07-7002-9
Libro [Antología]
VV.AA., Filosofía y Márgenes del Pensamiento Posthumanista, Bès Éditions, París, Francia – Marges de la philosophie et la pensée posthumanist, Bès Éditions. Cap. V “La pensée posthumanisme chez Sloterdijk et Onfray”. [En Prensa 2012]
TESIS DIRIGIDAS
- Tesis: "Globalización y ontología de las distancias en Sloterdijk; hacia una teoría antropotécnica de las comunicaciones". Srta. Liliana Vásquez Rocca
Grado de Magíster en Filosofía. Instituto de Filosofía, Pontificia Universidad Católica de Valparaíso, 2010.
- Tesis: "En torno al estatuto semiótico-comunicatico de la imagen; polisemia visual y espectacularidad del humanitarismo en la era del terrorismo global", Sr. Gonzalo Haristoy Catalán.
Grado de Licenciado en Comunicación Social, Título de Periodista, Escuela de Periodismo, Facultad de Comunicaciones, Universidad Andrés Bello UNAB, 2011
- Tesis: "El espacio interfacial de la convivencia; Micro-esfereología en Peter Sloterdijk". Srta. Lucía Muñiz, 2009
Grado de Magíster en Filosofía Práctica, Colegio de Filosofía, Benemérita Universidad Autónoma de Puebla, México.
- Tesis: "Antecedentes y Alcances del problema del humanismo en "Normas para el Parque Humano" de Sloterdijk". Sr. Dusan Vuskovic.
Grado de Licenciatura en Filosofía. Instituto de Filosofía, Pontificia Universidad Católica de Valparaíso, 2008.
- Tesis: "El desarrollo de la intimidad en el tránsito de la Psico-técnica", Sr. Jonathan Belmar Guzmán.
Grado de Licenciatura en Filosofía. Instituto de Filosofía, Pontificia Universidad Católica de Valparaíso, PUCV. 2007.
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PopTech Ecomaterials Innovation Lab
The PopTech Ecomaterials Innovation Lab convenes this summer with a goal of fostering breakthroughs in next-generation, ‘ultra-green’ ecological materials and industrial processes.
A network of renowned materials scientists, sustainability experts, industrial ecologists and other key stakeholders will explore the future of such materials and processes, and strategies for accelerating their adoption.
Photography by John Santerre
The U.S. Patent Office awards innovators rights to their developments so they will show the open their creations. An expert patent illustrators is an archive that shows the open how to utilize the development.
Read more at thepatentdrawingsfirm.com/how-to-get-patent-drawings/
Expert Group Meeting on Strategies to Achieve Gender Equality and Empower all Women and Girls through the Gender-responsive Implementation of the 2030 Agenda for Sustainable Development held at UN Headquarters on 30 May 2017.
Presenters included: E. Courtenay Rattray, Permanent Representative of Jamaica to the United Nations; Jan Kickert, Permanent Representative of Austria to the United Nations; Lakshmi Puri, Assistant Secretary-General and Deputy Executive Director of UN Women; Juwang Zhu, Director, Division for Sustainable Development, UN DESA;
Photo: UN Women/Ryan Brown
This is the third tome I have visited St Vncent: first time I found it locked, or more likely did not push the door hard enough, second time I did go inside but only took a handful of shots. So this time, it means a lot of snapping.
Both this and Wingham were among the first churches I visited in this project, and with years of accumulated knowledge a return is always good to see what you missed the first, and second time.
As it turned out, I could not find the church. It is signposted off the main road, then nothing. We were two miles in the country before I found a place to turn round, but a check of the county map and we turned back to the village and found it on Church lane, of course.
Littlebourne is another village and church on the banks of the Nailbourne, a winterbourne, that flows through here to Bridge, eventually to Barham. Downstream it turns quickly into the Little Stour which in turn flows into the Great Stour at Plucks Gutter.
The view from the south is limited due to mature trees, but from the north reveals several periods of buildings with rooflines at different angles and heights.
A simple church inside, with a wall painting of St Christopher clearly visible on the north wall as you walk in through the porch. Some fine glass too, but there is also signs of damp too.
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The villages 13th century church, St Vincent of Saragossa, is thought to have been founded by the monks of St Augustine's Abbey in Canterbury and contains an ancient wall painting depicting Saint Christopher, patron saint of travellers. The church also has what is reckoned to be one of the finest collection of stained glass windows designed by Nathaniel Westlake in the country. Nathaniel Westlake was a leading designer of the Gothic Revival movement in England.
Work done in 1995 by experts from the V&A Museum established that he designed each of the windows over the long period of his work with the Company, thus giving an outstanding example of the development of his style.
The Church has a six-bell peal, the oldest bell dating back to 1597, the newest 1899.
www.littlebournebenefice.org.uk/littlebournechurchhistory...
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LOCATION: Situated at about 40 feet above O.D. on Head brickearth (over Upper Chalk). A little to the west of the river Little Stour. Littlebourne Court, originally belonging to St. Augustine’s Abbey, lies immediately to the north-west. Wickhambreaux and Ickham churches are not far away to the north and east.
DESCRIPTION: As with many North-East Kent churches, this church points south-east, and it is first documented in Domesday Book, with the eastern three-quarters of the nave of the present church presumably being, in part, of an early Norman date. The only visible evidence for the earliest structure, however, is outside the south-west corner of the nave. Here one can see reused Roman bricks, and the original steep slope of the very early 13th century south aisle (continuing the line of the nave roof). The nave must be earlier than this, so is at least 12th century in date. It is also worth noting the very rare dedication, to St Vincent.
The whole of the south arcade for the south aisle still survives in its very early 13th century form, with four pointed arches (that on the west is smaller). The arches have continuous flat
the piers themselves. All the dressings are in Caen stone.
Later in the 13th century a large new chancel was built, probably at about the time (c. 1245) when St Augustine’s Abbey were endowing the new vicarage there, after the appropriation. The chancel has four tall lancets on either side, and an eastern triplet which has internal shafting on the jambs, and deeply moulded rere-arches and hood-moulds. All the other lancets have plain rere-arches, and all the chancel windows sit internally on a filleted roll-moulding which steps up at the east end and runs under the triplet. There is a piscina on the south-east with a pointed arch (with hood) over it, and bar-stopped chamfers on the sides. On the north-west side of the chancel is a small doorway, which was restored in the 19th century. The chancel was fairly heavily restored on the outside in the 19th century (‘1865’ on one of the rain-water hoppers), but much of its original coursed whole flints are still visible, as well as some of the rows of putlog holes. The chancel also has a separate roof, with a west gable, but this was rebuilt completely in c. 1865.
At about the same time as the chancel was being rebuilt in the early to mid-15th century, a very plain tower was added at the west end (It is similar to the neighbouring tower at Ickham). This has a tall simple pointed arch (with flat chamfers and abaci) into the nave, and on the west is a simple pointed doorway with flat chamfers and a tall lancet above it. The tower is unbuttressed, and has four more wide restored lancets (one in each face) in the top (belfry) stage. Externally the tower has the remains of its original plastering over coursed flint with side-alternate Caenstone quoins. On top of the tower is a later medieval (14th/15th century) brooch spire (now covered in slates).
The tower was restored in 1899, and the bells were rehung in a new timber and cast iron frame. There are now six bells, dated 1597,1610, 1650 and three of 1899 (said to have been recast from two late medieval ones). Glynne tells us that there was an organ in a west gallery under the tower, but this was removed during the restoration. A shed (now 2 cloakrooms) was also added to the north side of the tower in c. 1899.
A small Lady Chapel may have been added to the north-east side of the nave in the later 13th century as shown by its two light trefoil-headed (with circular opening above) east window (it has an internal rere-arch). All other evidence for this above ground was removed by the early 14th and early 19th century re-buildings (see below). The Lady Chapel is first documented in the late 15th century, but most churches acquired a separate Lady Chapel in N.W. Kent in the 13th century.
In the early 14th century both the south and north aisles had their outer walls rebuilt. On the south this was a continuous heightening and rebuild for the full length of the nave (with the evidence for the earlier lean-to aisle surviving in the west wall, as shown above). There is however still a later 13th century lancet in the centre of the south wall, with a probable later 13th century south doorway next to it (though completely rebuilt externally in the 19th century). The other aisle windows are all, however, 2 - light early 14th century traceried windows, and the gables and separate pitched roof over the aisle is also perhaps 14th century (it is still hidden under a flat plaster ceiling). In the south aisle wall are some reused Reigate stone fragments, and the large later south buttress has Ragstone quoins and reused Reigate And Caenstone fragments (and heavy 19th century knapped flintwork). Some Purbeck marble is reused in the wall west of the south porch. This aisle also has a small square-topped piscina in its south-east corner, and a very small stoup just inside the door on the east.
Hasted tells us that ‘a few years ago the north isle fell down, when there were some curious paintings discovered by the breaking of the plaster from the walls. This aisle was immediately rebuilt’. It is however, clear from the present remains (and from the Petrie water-colour view), that the church was again rebuilt in the early 19th century, with the present flatish 4-bay crown/king post nave roof and lath and plaster ceiling. The two dormers on the south side of the nave roof are presumably of the same date as is the shallow-pitched shed-roof over the north aisle, and the wooden post and two semi-circular arches into the north aisle. On the north-west side of the nave one can see an infilled pointed arch (? of chalk) with abaci, suggesting that there was originally a 13th century 3-bay north aisle (and Lady Chapel). The scar for the south-west corner of this aisle which did not continue to the west end of the nave, is just visible, and the late 18th century collapse was clearly at the west end of this aisle, which was not rebuilt (the other aisle-wall window being reset in the nave wall). The north wall of the north aisle must have been rebuilt in the early 14th century with buttresses and new two-light traceried windows. There may have been a north door here.
Only the chancel was heavily restored in the later 19th century (1865) with a new south porch in 1896, replacing a brick one, according to Glynne. A porch is documented from at least 1505.
BUILDING MATERIALS: (Incl. old plaster, paintings, glass, tiles etc.):
The main local material is flint, and whole flints, in courses, are used for all the early work with dressings of Caenstone. Some Reigate stone is then used in the 13th century, with Kent Rag for the quoins in the early 14th century. There is also some reused Purbeck marble in the walls, and Bathstone is used for the late 19th century restorations. Hasted mentions ‘the remains of good painted glass’ in the chancel side lancets and ‘seven sacraments, etc. handsomely done, with rich borders’ in the eastern lancets, ‘but they have been some few years since removed’ (op. cit. below, p.155). Also he mentions armorial glass in the S.E. window of the south aisle, and other now-vanished glass is known from the church - see C.R. Councer (below).
EXCEPTIONAL MONUMENTS IN CHURCH: None, but remains of medieval wall-painting on the north side of the nave, at the west end. Also a leger slab, with a small brass inscription in it, dated 1585, in front of the chancel arch. Also some early 19th century Benefaction boards on the west wall of the south aisle. Most of the furnishings in the church date from the restoration of 1864-4, or later.
CHURCHYARD AND ENVIRONS:
Size & Shape: Large north-south rectangular area around church, with large extensions to north (20th century) and south (19th century).
Condition: Good
Building in churchyard or on boundary: Lych Gate of timber (1892) to the south. Very large c. early 14th century great barn of Littlebourne Court (172ft long) runs along west boundary of the churchyard.
Ecological potential: ? Yes. The burial under a ‘great palm’ (ie. Yew Tree) in the churchyard is mentioned in a will of 1542, and there are still some quite large Yews north of the church.
Late med. Status: Vicarage endowed in 1245 with a house, some tithes, etc. A chaplain had to be found to celebrate weekly in Garrington Chapel.
Patron: St. Augstine’s Abbey, Canterbury (and alienated to the Italian monastery of Monte Mirteto in Italy, 1224). In 1538 it went to the crown, and then on to the Dean and Chapter of Canterbury in 1541.
Other documentary sources: Hasted IX (1800) , 155-8. There is much documentation in Thorne’s Chronicle and the ‘Black Book’ of St Augustine’s. Testamenta Cantiana (E. Kent, 1907), 196-8 mentions burial in the churchyard from 1473, the church porch (1501), various ‘lights’, the altar of Our Lady (1499+), reparation of the altars of St James and St Nicholas (1473), for paving between the chancel and the west door (1419).
SURVIVAL OF ARCHAEOLOGICAL DEPOSITS:
Inside present church: ? Good.
Outside present church: ? Good, though there is a large soil build-up around the church, and a brick-lined drainage gulley (up to 2ft deep) has been made all around the church.
RECENT DISTURBANCES/ALTERATIONS:
To structure: None, but chancel stalls brought from St Johns, Herne Bay in 1974, and organ in north aisle from Holy Cross, Canterbury in 1972.
To floors: Brick floor relaid at east end of S. aisle - Oct 1991.
Quinquennial inspection (date/architect): Feb. 1990 Maureen O’Connor.
ARCHAEOLOGICAL AND HISTORICAL ASSESSMENT:
A Norman nave was given a lean-to south aisle and perhaps extended to the west in the very early 13th century, with a plain west tower being added soon after. The chancel was rebuilt (and greatly enlarged) in the mid 13th century, and there was probably also a Lady Chapel and nave north aisle by the later 13th century. The outer walls of the aisles were rebuilt in the early 14th century. A timber spire was also built. In the late 18th century the west end of the north aisle collapsed and this was rebuilt along with the nave roof, etc. again in the early 19th century. Chancel restored in 1865, and west tower in 1899 (with rehung bells). A new south porch was built in 1896.
The wider context: One of a group of churches belonging to St Augustine’s Abbey, Canterbury with major rebuildings in the 13th and early 14th centuries.
REFERENCES: S.R. Glynne, Notes of the Churches of Kent (1877), 167-8. (He visited in 1851). C.R. Councer, Lost Glass from Kent Churches ) (1980), 77-8.
Guide Book: None available in church, but see St Vincent’s Church, Littlebourne by Elizabeth Jeffries (1984) - very poor for architectural history.
Plans & drawings: Petrie early 19th cent. view from N.E., with continuous roof slope over nave and N. aisle.
DATES VISITED: 19th December 1996 REPORT BY: Tim Tatton-Brown
www.kentarchaeology.org.uk/01/03/LIT.htm
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LITTLEBORNE
LIES the next parish south-eastward from Stodmarsh, taking its name from its situation close to the stream which bounds the eastern part of it, and at the same time to distinguish it from the other parishes of the name of Borne in the near neighbourhood of it.
There is but one borough in this parish, called the borough of Littleborne.
Littleborne extends to the skirt of the beautiful and healthy parts of East Kent, and verging farther from the large levels of marsh land which lie near the Stour, quits that gloomy aspect of ill health so prevalent near them, and here begins to assume one more cheerful, pleasant and healthy; and Twyne tells us, (fn. 1) that it was allotted by the abbot and convent of St. Augustine's, who possessed the manor, for the plantation of vines. The village is built on the high road leading from Canterbury to Sandwich and Deal, at the eastern boundary of the parish, adjoinining to the Little Stour, and consists of about forty houses. The church stands at a small distance from it, having the courtlodge close to it, with the parsonage at a small distance. This parish extends northward as far as the Stour, opposite to Westbere, in which part of it however, there is but a small quantity of marsh-land, near which is an estate called Higham, which antiently was owned by a family of that name. Above the hill, south-eastward from hence, there is a great deal of woodland, and among it a tract of heathy rough land, belonging to the archbishop, called Fishpool-downs, through which the road leads to Wickham. At the bottom of Fishpool hill is the valley called the Ponds, now entirely covered with wood, part of which is in this parish. The ponds were supplied from a spring called Arrianes well, probably for Adrian's well, and were of a considerable size and depth, made for the supply of the convent of St. Augustine, the owners of them, with fish for their refectory, the sides of them now equally thick with coppice wood, were antiently a vineyard. These woods continue from hence adjoining the high road towards the village in great quantities, much of which belongs to the archbishop, and are intermixed with a great deal of rough bushy ground. The lands in this parish are in general very poor and gravelly, but towards Wickham they are much more fertile both for corn and hops, of which there are several plantations. This parish extends across the river eastward towards the hill, and takes in great part of Lower Garwinton, and part of the house, and some little land of Upper Garwinton within it, which is entirely separated from the rest of it by the parish of Adisham intervening.
Polygonatum scalacæci, Solomon's seal; grows plentifully on Fishpool-hill in this parish.
A fair is held here on the 5th of July, for toys and pedlary.
In the year 690, Widred, king of Kent, gave to the monastery of St. Augustine, in pure and perpetual alms, five plough-lands called Litleborne, on condition of their remembring of him in their prayers and solemn masses. And in the year 1047, king Edward the Consessor gave another plough-land here, which consisted of the estates of Bourne, Dene, and Wiliyington, to archbishop Eadsin, free from all service, except. the trinoda necessitas, and he bestowed it on that monastery. After which the manor of Little borne continued in the possession of the abbey to the time of taking the survey of Domesday, in which it is thus entered under the general title of the land of the church of St. Augustine:
In Dunamesfort hundred, the abbot himself holds, Liteburne, which is taxed at seven sulings. The arable land is twelve carucates. In demesne there are three carucates, and thirty-five villeins, with fourteen cottagers having six and an half. There is a church, and thirtyeight acres of meadow. Wood for the pannage of four hogs. In the time of king Edward the Consessor it was worth twenty-five pounds, afterwards twenty pounds, now thirty-two pounds. Of this manor the bishop of Baieux has in his park, as much as is worth sixty shillings.
After this the abbot and convent's possessions here were increased by several gifts and purchases of different parcels of land. (fn. 2)
King Henry III. in his 54th year, granted to the abbot and convent free-warren in all their demesne lands of Littleborne, among others. In the 7th year of king Edward II.'s reign, anno 1313, in the iter of H. de Stanton and his sociates, justices itinerant, the abbot, upon a quo warranto, claimed and was allowed in this manor among others, free warren in all his demesne lands of it, and view of frank-pledge, and other liberties therein-mentioned, in like manner as has been already mentioned before, in the description of the manors of Sturry and Stodmarsh. (fn. 3) By a register of the monastery of about this time, it appears, that this manor had then in demesne the park of Trendesle. In the 10th year of king Edward III. Solomon de Ripple being custos, or bailiff of this manor, made many improvements here, and purchased more lands in it, all the buildings of it being in a manner wholly re-built and raised from the ground, with much cost, by him. In king Richard II.'s reign, the abbot's manor of Littleborne was valued at 23l. 8s. 6d. the admeasurement of the lands being 505 acres. After which this manor continued with the monastery till its dissolution, anno 30 Henry VIII. when it came into the king's hands, and remained in the crown till king Edward VI. in his 1st year, granted the manor and manor-house, with all lands and appurtenances, and a water-mill lately belonging to the abbot and convent of St. Augustine, to the archbishop, among other premises, in exchange for the manor of Mayfield, &c. parcel of the possessions of whose see it still remains, the archbishop being the present owner of it. The manor, with the profits of courts, royalties, &c. the archbishop keeps in his own hands; but the demesnes have been from time to time demised on a beneficial lease. The family of Denne have been for more than a century lessees of it, who now reside in the court-lodge.
On the abolition of episcopacy, after the death of king Charles I. this manor was sold by the state to Sir John Roberts and John Cogan, the latter of whom, by his will in 1657, gave his moiety of it to the mayor and aldermen of Canterbury, for the benefit of six poor ministers widows (for whose use he had at the same time demised his dwelling-house in Canterbury, now called Cogan's hospital. But the manor of Littleborne, on the restoration in 1660, returned again to the see of Canterbury.
The manor of Wolton, alias Walton, lies in the southern part of this parish, adjoining to the precinct of Well, and was antiently possessed by a family who took their name from it, one of whom, John, son of John de Wolton, held it at the latter end of king Henry III.'s reign. But this family became extinct here before the reign of king Edward III. in the 20th year of which, Roger de Garwinton held it by knight's service, (fn. 4) in whose descendants it continued till it passed into the family of Petit, of Shalmsford, who held it of the abbot of St. Augustine's by the like service, in which name and family it continued till it was at length alienated to Sir Henry Palmer, of Bekesborne, whose descendant of the same name passed it away by sale to Sir Robert Hales, of Bekesborne, in whose descendants it continued down to Sir Philip Hales, bart. of Howlets, who in 1787 alienated this manor to Isaac Baugh, esq. of Well, the present owner of it.
Wingate, alias Lower Garwington, in a manor, which lies on the other or eastern side of the river, adjoining to Ickham, taking the former of those names from a family, who were owners of it in Henry III.'s reign, and held it by knight's service of the abbot and convent of St. Augustine. In which reign Simon de Wingate held it as above-mentioned, but before the 20th year of King Edward III. this name was extinct here, and Thomas de Garwinton then held this estate, lying in Wingate, held of the abbot by the like tenure. (fn. 5) In the descendants of Thomas de Garwington, who resided at their mansion and manor, since called Upper Garwinton, adjoining to it, seems to have continued some time, and from them, as well as to distinguish it from that, to have taken the name of Wingate, alias Lower Garwinton. After this family had quitted the possession of it, the Clyffords appear from different records to have become owners of it, and after them the Sandfords, and it appears by the escheat rolls, that Humphrey Sandford died possessed of it in the 14th year of king Henry VII. and that Thomas Sandford was his son and heir. After which it came into the hands of the crown, for king Henry VIII. in his 30th year, granted the manors of Wingate and Garwinton to Sir Christopher Hales, then master of the rolls. He left three daughters his coheirs, who became jointly, entitled to it, and on the division of their estates it was allotted to the youngest daughter Mary, who entitled her husband Alexander Colepeper, esq. to it, in which name it continued till the 22d of queen Elizabeth, when it was passed away by sale to Thomas Fane, esq. whose son Francis, earl of Westmoreland, sold it to William Prude, alias Proude, esq. who being a lieutenant-colonel in the army, was slain at the siege of Maestricht in 1632, having devised this estate in tail male to his eldest surviving son Serles Prude, who died in 1642, leaving only two daughters his coheirs, upon which it came to his next brother William, who left an only daughter Dorothy, and she, the entail being barred, carried it first in marriage to Nethersole, by whom she had no issue, and secondly to Christopher May, esq. of Rawmere, in Suffex, whose only daughter and heir Anne, entitled her husband William Broadnax, esq. of Godmersham, to the possession of it. His son Thomas Changed his name, first to May and then to Knight, and died possessed of this manor in 1781, leaving an only son Thomas Knight, esq. of Godmersham, who in the year 1785 exchanged it for other lands in Crundal with Thomas Barret, esq. of Lee, the present owner of it.
Upper Garwinton is a manor, which lies adjoining to that last-described, southward, at the boundary of this parish, next to Adisham, in which parish part of the mansion of it stands, being written in the survery of Domesday, Warwintone, one of the many instances in that book of the mistakes of the Norman scribes. It was, after the conquest, parcel of those possessions with which the Conqueror enriched his half-brother Odo, the great bishop of Baieux and earl of Kent, and was exchanged by him for other lands with the abbot of St. Augustine's, accordingly it is thus entered in that record, under the general title of the land of the church of St. Augustine:
The abbot himself holds Warwintone, and the bishop of Baieux gave it to him in exchange of his park. It was taxed at half a suling and forty-two acres of land. The arable land is one carucate, and there is in demesne, with three cottagers, and sixteen acres of meadow. In the time of king Edward the Confessor it was worth four pounds, and afterwards forty shillings, now four pounds. This manor Edric de Sbern Biga held, and now Radulf holds it of the abbot.
Whether this description extended to the last-described manor of Wingate, is uncertain, though most probably, as both were held of the abbot by knight's service, it was comprehended in it. However that may be, this manor of Garwintone, called as above, erroneously, in Domesday, Warwintone, was held of the abbot by a family who took their surname from it; one of whom, Richard de Garwynton, resided here at the latter end of king Henry II.'s reign, and had a chapel at his mansion here; and in 1194, the abbot granted to him and his heirs, to have the divine office celebrated for three days in a week in this chapel by the priest of Littleborne. (fn. 6) His descendant Thomas Garwinton was possessed of this manor and several other estates in this part of the county, in the 20th year of king Edward III. whose great-grandson William Garwynton dying S. P. Joane his kinswoman, married to Richard Haut, was anno II Henry IV. found to be his heir not only to this manor, but to much other lands in these parts, and their son Richard Haut having an only daughter and heir Margery, she carried this manor in marriage to William Isaac, esq. of Patrixborne, whose descendant Edward Isaac, at his death, gave this manor to his two daughter by his second wife, viz. Mary, married to Thomas Appleton, esq. of Suffolk, and Margaret, to John Jermye, second son of Sir John Jermye, of the same county, and they seem to have shared this manor between them. Thomas Appleton sold his share afterwards to Anthony Parker, who with Isaac Jermye, eldest son of John above-mentioned, joined in the sale of the entire see of it to Sir Henry Palmer, of Howlets, and he by his will in 1611, devised it to his nephew John Goodwyn, whose heirs some time afterwards passed it away by sale to George Curteis, esq. afterwards knighted, and of Otterden, and he alienated it to Sir Robert Hales, of Bekesborne, in whose descendants it continued down to Sir Philip Hales, bart. of Howlets, who in 1787, passed it away by sale to Isaac Baugh, esq. the present owner of it.
Charities.
John Dorrante, of Bekesborne, yeoman, in 1560, gave by will, to discharge the poor from the assessments of the church, the overplus to be paid to the most antient poor of the parish, the sum of 3s, 6d. on Palm Sunday and the Monday before Penticost; and 21s. 6d. on Christmas-day yearly, out of the house and lands called Church-house, now vested in Mr. Peter Inge.
Henry Sloyden, of Wickhambreaux, in 1568, gave by will to the poor of this parish and of Wickham, six acres and a half of land, called Church-close, to be divided between them yearly, now of the annual produce of 3l. 9s. 9d.
Sir Henry Palmer, by his will in 1611, gave 10s. to be paid yearly out of his manor of Welle, for the use of the poor.
James Franklyn, by will in 1616, gave to the parishes of Littleborne, Chistlet, and Hoathe, in Reculver, 5l. each, to be employed in a stock for the poor. This 5l. is now increased to 11l. this interest of which being 8s. 93frac34;d. is distributed among the poor in general.
Valentine Norton, gent. by his will, was a benefactor to the poor; but there are no particulars further known of it.
The poor constantly relieved are about fifty, casually thirtyfive.
This parish is within the ecclesiastical jurisdiction of the diocese of Canterbury, and deanry of Bridge.
The church, which is dedicated to St. Vincent, consists of three isles and a chancel, having at the west end a low pointed steeple, in which hang five bells. The church is kept very neat. It is a good sized building, and is handsomely ceiled. The chancel is lostly, and has four narrow lancet windows on each side, and three at the end; in the former are the remains of good painted glass, and in the latter some years ago were the seven sacraments, &c. very handsomely done, with rich borders, but they have been some few years since removed. In it is a memorial for George I'anns, curate, obt. 1699. In the middle isle are several memorials for the family of Denne, for many descents lessees of the court-lodge, and descended from those of Dennehill, in Kingston, In the south-east window of the south isle is a saint holding a shield of arms, in front, Gules, three cocks, argent, being the arms of Bunington, on the lest side a moon, on the right a sun, all very well done; and there were formerly in one of the windows, the arms of Higham, argent, a lion passant regardant, between six cross-croslets fitchee, sable, impaling Gallaway, ermine, three lozenges, gules. A few years ago the north isle fell down, when there were some curious paintings discovered, by the breaking of the plaister from the walls. This isle was immediately rebuilt. In the church-yard, at the north-west part of it, are several tombs and head stones of the family of Denne before- mentioned.
¶The church of Littleborne was antiently appendant to the manor, part of the possessions of the abbot and convent of St. Augustine, and continued so till the year 1224, when Robert de Bello being chosen abbot, and finding much difficulty in obtaining the pope's benediction, to facilitate it, gave this church to the monastery of St. Mary de Monte Mirteto, in Italy, to which the pope, in 1241, appropriated it. Immediately after which, this parsonage, so appropriated, was demised to the abbot and convent of St. Augustine, in perpetual ferme, at the clear yearly sum of thirty marcs. (fn. 7) Four years after which, anno 1245, archbishop Stratford endowed the vicarage of it, the advowson of which was reserved to the abbot and convent of St. Augustine, when he decreed, that the vicarage should be endowed with a mansion, the tithes of filva cæ dua, of hay, and in three acres of arable, one acre of meadow, and in the receipt of three marcs and an half in money from the religious yearly, and in the tithes of flax, hemp, ducks, calves, pigeons, bees, milk, milkmeats, mills, wool, pigs, and in all oblations and other small tithes belonging to the church; and that the vicar should serve the church in divine rites, and find one chaplain to celebrate weekly in the chapel of Garwyntone, and to find bread, wine, and tapers, for celebrating divine rites in the church. Which endowment was afterwards, in 1370, certified by inspeximus, by archbishop Wittlesey. In which state this church and advowson remained till the final dissolution of the abbey of St. Augustine, in the 30th year of Henry VIII. when they came into the king's hands, and the king, in his 33d year, settled both, by his dotation-charter, on his new-erected dean and chapter of Canterbury, with whom they continue at this time. The parsonage has been from time to time let on a beneficial lease, Mr. Thomas Holness being the present lessee of it, but the advowson of the vicarage the dean and chapter retain in their own hands.
The vicarage of Littleborne is valued in the king's books at 7l. 19s. 10d. but the yearly tenths taken are sixteen shillings, the sum total being erroneonsly cast up in the king's books at eight pounds. The antient pension of 3l. 17s. 4d. from the abbey of St. Augustine's, is yearly received by the vicar out of the exchequer; the demesne lands of the court-lodge pay no greattithes, and the archbishop's woods in his own occupation pay none. In 1588 here were one hundred and fifty communicants; in 1640 the same, when it was valued at thirty-five pounds. It has been augmented by the dean and chapter with fifty pounds per annum.
The chapel of Lukedale, in the precinct of Well, was once esteemed as within the bounds of this parish, of which more may be seen herefter, under Ickham, to which parish Well is now annexed.
Release Date: January 2014
2,469 pieces
Includes 5 minifigures: chef, waiter, girl and a romantic couple
US $160, DE 150 €, UK 133 £
More information and pics up: THE BRICK TIME
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Linvilla Orchards 2013 Expert Fishing Derby was held on Saturday, March 23 on Linvilla's Orchard Lake. It was a great day for everyone and all the participants had fun in this year's derby. Ronnie Cornell of Aston PA hooked the big one, weighing in at 9.92 lbs! Ronnie's extremely large Rainbow Trout won him a $250 cash prize! Eight other lucky fishermen and women were able to reel in trout weighing over 8 pounds.
Thanks to everyone who joined us.
PopTech Ecomaterials Innovation Lab
The PopTech Ecomaterials Innovation Lab convenes this summer with a goal of fostering breakthroughs in next-generation, ‘ultra-green’ ecological materials and industrial processes.
A network of renowned materials scientists, sustainability experts, industrial ecologists and other key stakeholders will explore the future of such materials and processes, and strategies for accelerating their adoption.
Photography by John Santerre
My boat expert told me that this was the retired S.S. Milwaukee, rusting away, on September 29, 2013.
PopTech Ecomaterials Innovation Lab
The PopTech Ecomaterials Innovation Lab convenes this summer with a goal of fostering breakthroughs in next-generation, ‘ultra-green’ ecological materials and industrial processes.
A network of renowned materials scientists, sustainability experts, industrial ecologists and other key stakeholders will explore the future of such materials and processes, and strategies for accelerating their adoption.
Photography by John Santerre
24th Internet-agency and Expert Group (IAEG) Meeting on MDG Indicators, ITU, Geneva, Switzerland.
© ITU/I.Wood
Internet Marketing from the Real Experts is rising on the sales rank on Amazon as we approach the sale date of January 31, 2010.
Just a couple of days ago, the book was at 300,000 or so, and now it's around 35,000.
How high on the sales rank will it go?
Get more details on Internet Marketing from the Real Experts.
“So, there’s this SEO expert right,” said Snake.
“Right,” replied Spectre.
“And he walks into a bar,” said Snake.
“OK,” said Sprite.
“Bars,” said Snake.
“Mmhmm,” said Spectre.
“Pub. Public house,” said Snake.
“Oh God,” sighed Sprite.
“Irish bar, beer, drink, alcohol, wine, liquor, spirits,” continued Snake.
“It’s like being on LinkedIn,” whined Sprite.
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TellyTube Edition: www.youtube.com/watch?v=xItIZtpxU8I
An oldie from the beginning of the Little Fears. I had to deal with marketing teams for years in my old company. I think the familiarity with SEO expert types drove me so mad, this gag became my one of my fave ever modern jokes. This tale was featured in January, the Little Fears first book.
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LittleFears.co.uk
Introductory comments by Mr Mohammad Anwar Habib, from the Pakistan Nuclear Regulatory Agency and elected Chairperson of the International Experts' Meeting on Severe Accident Management in the Light of the Accident at the Fukushima Daiichi Nuclear Power Plant. IAEA Vienna, Austria, 17-20 March 2014
Photo Credit: Dean Calma / IAEA
One of ECHO's experts based in Brussels, Jenny Correia-Nunes, meets some of the thousands of Vietnamese schoolchildren who benefitted from a hygiene promotion project funded ECHO and implemented by the Red Cross in the Mekond Delta in Vietnam.
Photo Credit: Evangelos Petratos, Mekong delta, Vietnam, EU/ECHO March 2014
via Tumblr lawrence9gold.tumblr.com/post/107993948912
A T T E N T I O N:P S Y C H O A C T I V E______________________
INSTRUCTION IN THE SOMATIC ABILITY
TO DISSOLVE THE HIDDEN GRIP OF AFFLICTION
OR THE COMPULSION TO BE ANYTHING, IN PARTICULAR
— horse training —
— You’re the horse. | You’re the trainer. — Finding Ourselves Out
First thing: I should know about what I’m talking about. I’m an expert on identity formation, as I’ve been running and reforming this identity for years. One of these days, somebody’s going to find me out and we’ll all end up in show-biz.
In show-biz, to the degree that an actor/ess is free within his/her identity set and free to change, to that degree he or she can play different roles well.
(This could be a clue.)
No one of us has a single identity — and that doesn’t necessarily mean we all have Multiple Personality Disorder. It means that our identity changes (more or less), from moment to moment, and in the circumstances of the moment, as we resonate with our circumstances.
The one thing that persists in some way is the vague idea of “self” — the one to whom this identity purportedly belongs. People rarely talk about that one! (It’s our ‘sacred cow’ self — the one “outside it all” and viewing it all, the one who ostensibly never becomes hamburger, supra-Kosmic or otherwise.)
The expression of self changes, but the owner of it seems somehow the same: the secret identity. The Continuity of Memory.
But behaviors, and the provisional identity of the moment, fluctuate. Which one is the “real” identity? Ha-HAH!!!!
~~~~~~~~~~~~~~~~~~~~~~~~~and now, a very important disclaimer:
That doesn’t mean that we’re the political flip-flopper
who flips and who flops with every passing wind
whose words are as passing wind
and whose meaning has no reliable connection to a functional outcome
whose integrity has big gaps, or lots of little gaps
whose principles are weak
whose equilibrium is easily upset
who takes an unstable stand
the dependent
who has too little active capacity to bring order,
who is not yet educated enough
to create forms with integrity,
who has too little capacity to reverse the course of entropy
in his environment and himself
who uses the word, “fight”, instead of “create”
the secret nature of a mediocre nincompoop
in a position of responsibility beyond him
whose primary interest is
to get rich and avoid getting into trouble
to avoid any kind of crisis, lest he flub his response
he, in a position of visibility,
who fears to look like an incompetent
— or worse — have to face consequences.
Maybe it’s what makes him a schlimazl
for whom nothing good ever seems to happen
since he can’t marshal all the forces needed
to make it happen.
or makes him a shlemiele
(closely related to a no-account fool)
not good at much of anything,
fallen back into being a good-for-nothing freeloader,
an imbiber by days
and something of a hapless dimwit at twilight
walking into lampposts
or, alas, maybe he’s just a poor putz —
a person who’s a total loss
uneducated
unperceptive
incomprehending
wrong and insistent.
Maybe he’s a shmoygeh,
or its sillier version, shmegeggie
whatever that is
a slob
a nudnick (dumb-kopf!)
or a no-goodnick in our eyes
but look!
He has a nice suit!
NO! This is a smart person!
a wonderful person!
He cleans up after himself.
He picks up his clothes.
He can read.
He’s nice.
He’s also a clever person, having learned a thing or two.
He knows the difference between
“flip” and “flop”
knows when it’s OK to be flip
and knows when his flippancy has flopped.
Oh, most unflappable one,
I see you keep your equilibrium pretty well —
— most of the time.
You are intelligently mindful of how we are unavoidable affected by each other
and inextricably interconnected,
with everything unified in the present moment,
not as an idea or ideal, but as a perception
of how things actually are,
feeling and observing how we are affected by this moment
in a resonant and moving equilibrium
continuous in moment to moment experience
participating and yet mystified,
faithful in nothing in this life made of change,
in which the currents of our own existence
carry murky, turbulent memories
that shape and color our times.
You sound like a wise man (or woman).
How did that happen?
~~~~~~~~~~
So, when I speak of identity, I’m not speaking of socialization or role. I’m speaking of something much more fundamental, something that explains human behavior, how we get stuck in behavior, and how we may deliberately grow or evolve through an “unhooking” or “unlocking” process.
To the point:Four steps are involved in identity formation:
experience: the emergence of the “present” from the unknown: self, others and things, the momentary and total condition of “now” | Without the gathering and coalescing of attention and aggregations of memory, experience is void, without meaning, without significance, without object, just movements of the unknown
memory : persistence of experience, the experience of “now” (immediate memory), meaning, recognizable events, holding on to experience and experiences, having experience “be in your face”
identification: choosing to stick with a certain experience at any moment : assigning importance, assuming memory (persistence) is reality : taking remembered experiences of self as self and our perception of other things as “the way they really are.” (The Myth of Actuality = “The Myth of the Given”)
perpetuation: intending, inviting, seeking to make more, or refusing, seeking to make less, all motivation, all “go”, all “stop”, all spin, all involvement with, all imagining
The four Stages of Things Becoming a Priority. Obviously, I have to define my terms, so here goes.
EMERGING EXPERIENCE: ” BEING”, BECOMING
(“the One” multiplied by becoming “the Many”)
At every moment, we have a sense of “how things are”. It’s our most obvious sense of the plain-old present.
It consists of our experience of our situation and our sense of ourselves. Most of this sense of experience is submerged in subconsciousness. But we experience it every time we meet a new person and visit a new place. It’s our first impression — which fades with familiarity, into the background.
This first impression, or sense of the moment, is, at first, of “unknown" (yes, I wrote that rightly). Our first impression is of "unknown". Gradually, with enough time and enough exposure, "unknown" fades-in into "something known" — a memory is formed. Until a sufficiently vivid memory is formed, no experience is being had.
The motions of experience inscribe upon memory an ongoing trail, movements of attention from one thing to another.
MEMORY : THE BASIS OF THE MOVEMENT BETWEEN HARMONY AND DIS-HARMONY
We resort to memory as a proxy for (approximation of) actual experience, so we can more easily focus on experiences that have that pattern, and look for what’s changing, moving, happening. It’s beginning from a presumed base of knowledge.
As we get familiar with anything, we form a memory of it. That memory constitutes our knowing of “how things are”.
Then, the experience of the moment is seen always in terms of existing memories, which grow in a moving, changing pattern. The growing edge of memory is experiencing what is emerging out of the unknown, clothing it in imagination so it may seem known, then forming memories and bridging them with other memories. Impressions form over time about the “realities” of life, colored by memories brought to life by imagination, imagination informed by memory and going beyond.
We form our memories from our experiences of the moving moment of life, the changing harmonics of life. All sensory impressions that go into memory refer to movements and harmonics of life, memories of persons, places and things. Our memories of “the movements and harmonics of life” flavor or dress up all of our sense-impressions of the moment.
A memory of “a movement and a felt harmonic” gets called up every time we recall something and every time we put ourselves in a situation to experience anything familiar. Memory creates expectation.
A way of finding the force of a memory is to notice how much it matters to you.
ASSUMING MEMORIES are REALITY, TRUTH or SELF
We give our memories the status of “truth”, and memories of our own state the status of “self”.
To the degree that something feels, “in your face”, that’s the degree that you take it for truth, for reality, or as self. That’s how solidly set your / my attention is in memory, how solidly fixated, how ingrained, how entranced. That’s how much experience has “got us” by the ….. (ooch!) .
PERPETUATING and/or REFUSING THE EXPERIENCES WE REMEMBER
Persistence and resistance (or intending and refusing) are two forms of the same thing: one is “wanting to make it more” and the other is “wanting to make it less”; the difference, only one of direction; both are “wanting”.
When someone “knows” something, they want (to some degree — strongly or mildly) either to reinforce/assert their knowledge or to minimize/deny it. They want to rely upon it or they want to forbid it. Either way, they want to do that for themselves, for their own sake.
By those acts, they form an attitude, a key part of the ability of identity to express itself, a felt memory.
Once a person has an attitude, they want to impose it upon the world. (Even the idea of “not wanting to impose it on the world” is an attitude.)
That’s the activity of identity, of self-propagation, the genetic imperative that distinguishes itself from others on the basis of memories.
A case in point: Take, for an example, ten year old Jimmy.
experience
Jimmy has never been to a baseball game.
His father comes home with tickets to see the Cardinals.
They go on a Saturday.
At the ballpark, Jimmy takes it all in, eyes open wide.
Dizzy Dean is pitching.
He winds up. There’s the pitch.
Foul ball. Into the stands.
Jimmy catches the ball.
memories
Now, Jimmy has a story to tell the guys in the neighborhood.
What does that do for his social status?
Jimmy likes the attention. He brings the ball to school, he tells the story at Sunday School, around …
The more Jimmy tells the story,
the more he reinforces the memory of it
and his place in it.assuming memories are truth, reality, or self
Jimmy takes credit for catching the foul ball,
lays claim to special status, reason for pride.
casts himself into a self-image that he takes for himself
and shows around.perpetuating what we remember as extended forms of “self”
Soon, Jimmy is a fan.
He’s read up on Dizzy Dean, knows his statistics,
roots for the Cardinals,
feels the glory when they win
feels the humiliation when they lose.
He’s even gotten into a couple of fights over it.
He can’t help himself.
But then, he’s only ten.
That was a long, long time ago.
Now, Jimmy’s a Republican.
another case-in-point:
George enlists in the army.
Goes to war. It’s his patriotic duty.
He’s sent to the front. Wounded.
Now he has a limp. And a medal.
He’s honorably discharged and sent home. He gets special recognition, special privileges. (This was an earlier time.)
He’s sent to an innovative form of therapy that promises he can walk, again. In fact, he’ll lose the limp.
But now, George doesn’t know “who he’d be” without his war wound. He’d seem ordinary. He also can’t imagine walking normally, again. He’s forgotton his “pre-army” state. His wound and his status as a wounded war vet, based in memory and the seeming permanence of his wound, have made him into something else.
The therapy doesn’t work.
He gets into politics. Eventually, he runs for political office.
Now, he gets some mileage out of being a wounded war vet. His wound is his badge of courage. He cherishes the identity of “War Vet”, keeps it low-key on the campaign trail. He imagines that it is some of the basis of the respect with which people treat him, that it’s a “trump card”: On certain topics, no one dares challenge his position.
And, of course, years later, he’s a Republican.
An identity is a standpoint and general ways of operating based on memories of experience, a standpoint that wants to reinforce (or perpetuate) its way of operating in the world.
Everything we know, we want to continue to be “right knowledge”. That’s why people dislike “being wrong” and why “being made wrong” is such a politically incorrect social impropriety. It’s about what “wanting to be right” means — not having to change.
So, first we experience something. And then, as we experience it, we remember it. Then, we assume that memory represents and actually says something reliable about either oneself or something or someone other. We carry all the accumulated memory patterns that form out of the interaction of the world with our memoried self. We act as if life exists in terms of those memory patterns — and so act accordingly — either to perpetuate and reinforce or to refuse or counteract.
That explains how we form behavior patterns, how we get stuck in behavior patterns (egotism, arrogance, “anything goes” or cold-fish authoritarianism), and also how we learn to grow and evolve. It’s a spooky business.
Just as we form innumerable memories from moment to moment, we form innumerable identities for each moment — and hopefully they’re all well interconnected, so we don’t get trapped in one.
The tricky thing about all this is how to avoid getting stuck in the sheer mass and momentum of accumulated memories.
One answer is, to reverse the process. What would happen for Jimmy if he imagined himself going back up the chain of identity formation?
I present The Gold Key Release ( which a New Age Flower Child might call, “The Somatic Crystal Decrystallization Process”, a soul brother: “Da Big, Divine Kosmic Kiss” (mmmWAH!) or, an academic professor, rather stuffily, “A Somatic Faculty”) —- viz:
(NOTE: vizier = one who writes, “viz”.
“Vizier” is Arabic for “wise guy”.)
"Somatic Awakening" is not an "awakening to" or "awakening into"; it’s an awakening as and then an awakening from.
It’s “awakening as” what most ordinarily IS,
scanning it with attentiveness,
feeling it, inhabiting it,
enfolding it,
assessing its “charge”: how one feels implicated (i.e., compelled to act),
the force of memory,
detecting imagination in memory,
then awakening from imagining,
releasing the sense of “something there”, feeling it dissolve into the formless root of attention, feeling attention as no-self.
There. Which is Here.
It’s going backward through
the stages of priority
"upstream" of the creative process,
to awaken, undefined, as self-source — the Natural State, the experience of which feels like A Big, Divine Kosmic Kiss, which we may symbolize by the word,
"mmmmWAH!!!"
which is also what it feels like, as we dissolve into the undefined Condition.
See? No? You will.
He feels his position, attitude, standpoint, or whatever he is stuck with or is perpetuating — his knowledge, his chosen identity, his refuge to the immunity of rightness. Whatever it is, it’s a sensation, felt bodily, with a location, size, shape, and intensity in the overall body-sense (kinesthetic body, subtle body, etheric body, dream body). Feel each term. Pretty similar, huh?
It may occur to him that he may have “bought in to something” — assigning the status of “reality” to his memory-shaped-colored perspective in the world: “the truth” or “The Truth”, “oneself” or “the Self”. It may occur to him that, that he does not “have” it, but that it “has” him. That he lives “inside” it and is subject to its limitations, which he takes as a product of Reality and not a product of his way of remembering and seeing things, his perspective. To him, it’s solid, real, and consequential. The mood is, “This is real." or "This matters" (to a greater or lesser degree— but note: If something makes a difference to you, you’ve bought into it and it has you.)
He feels how much of this sense of “solid truth” or “things mattering with consequences” feels like memory and how much of memory feels like imagination. It’s a “feel” thing, not an “answer” that he comes up with. He traces the feeling from the sense of solid truth to memory to imagination.
He imagines the appearance of a scenario that’s developing and has expectations that are informed, in part, by memory, and so his perception is shaped by memory.
Remembering is re-imagining something into our experience. The seeming persistence, the solidity or reality of anything you can put your attention upon is memory. Memory fades unless refreshed by imagining. The denser the memory, the more persistent it is.The way we do it:
We put attention on the feeling of having some experience.
We sense the feeling of experience without words,
as a sensation someplace within us
We feel its size, shape, intensity.
We pump up our ability to sense our somatic state
with “attention maneuvers”.
We sense how much (not “what”) intention we have toward it
We notice how steadying attention solidifies intention.
We feel the whole package as a single, contained force:
the thing we are experiencing
and our intention toward it made solid by attention.
How intention + attention = memory.
Now, we feel how much it matters
in order to bring ourselves into the relationship
and acknowledge how much we are involved.
How much it matters has to do with our relation to the world.
Try it.
We may then own the intensity of the memory
even if we don’t know what the memory is
and we may sift that intensity
for the movements of imagining.
We feel how much it feels like “solid reality”, how much feels like memory, and how much of the memory feels a bit like imagining (or as we like to say, “daydreaming” or “being entranced”).
We feel “remembering” and “imagining” and alternate between them until we can zero in on each equally steadily and equally easily, and so can balance them. What makes it easier to alternate more to one side than the other is that we are more entranced by it. These words make sense with experience, but perhaps not before. Save yourself the brain-fog; instead of “trying to figure it out”, just do it. (Once.)
If you have trouble with this step, deliberately remember something. Feel what remembering feels like. Then imagine something. Feel what imagining feels like.
Now apply those distinctions to your sense of “solid truth”.
Feel the dissolution of his “fix” (or fixation) — the thing he has been perpetuating — as his discovery or sense of “how much of it is imagination” is “the little valve” through which the “air” that has inflated his sense of “solid truth” (and ego) escapes. Simpler if he just does Step 3. (Imagination is easier to let go than “solid truth”.)
He takes a breath, lets go and falls into his identity-less, natural state, at least for the moment. (Don’t do this while driving or try to understand this by reading it. Do the procedure. Do it well at least once.)
He checks the remaining intensity of the feeling. If anything is left, he starts at Step 1.
QUESTION: Would he quit being a Republican?
I ask you.
From here, we go to the first magical process for decrystallizing crystallized identity patterns:
The Gold Key Release
MORE:Other Magic Following Upon the Gold Key ReleaseThe Wish-Fulfilling Gem
Esoteric Somatics and Tibetan BuddhismSEARCH KEYWORDS:(to return to this entry again, later.
caring | | 42
harmony | 85 | 94
memory | | 89
identification | 7 | 148
perpetuation | 78 | 162
copyright 2014 Lawrence Gold
This writing may be reproduced only in its entirety
with accurate attribution of authorship.
Do it for yourself - somatics.com/page7-htm
ifttt.com/images/no_image_card.png via Blogger lawrencegoldsomatics.blogspot.com/2015/01/somatology-ulti...
PopTech Ecomaterials Innovation Lab
The PopTech Ecomaterials Innovation Lab convenes this summer with a goal of fostering breakthroughs in next-generation, ‘ultra-green’ ecological materials and industrial processes.
A network of renowned materials scientists, sustainability experts, industrial ecologists and other key stakeholders will explore the future of such materials and processes, and strategies for accelerating their adoption.
Photography by John Santerre
PopTech Ecomaterials Innovation Lab
The PopTech Ecomaterials Innovation Lab convenes this summer with a goal of fostering breakthroughs in next-generation, ‘ultra-green’ ecological materials and industrial processes.
A network of renowned materials scientists, sustainability experts, industrial ecologists and other key stakeholders will explore the future of such materials and processes, and strategies for accelerating their adoption.
Photography by John Santerre
Expert Sleepers has just sent us a shipment containing both versions of the ES-1. Shown here are the db25 version but we also have the jack inputs version in-stock. They can now be ordered from our website. LINK for more info: www.analoguehaven.com/expertsleepers/es-1/ .
Voor hun inzet voor vredesoperaties over de hele wereld hebben 21 politieagenten, 12 leden van de Koninklijke Marechaussee en 10 civiele experts op donderdag 7 november de Herinneringsmedaille Internationale Missies ontvangen.
De in totaal 43 medailles zijn uitgereikt door minister Sigrid Kaag voor Buitenlandse Handel en Ontwikkelingssamenwerking, korpschef van de politie Erik Akerboom, plaatsvervangend Commandant der Strijdkrachten luitenant-generaal Onno Eichelsheim en Commandant Koninklijke Marechaussee luitenant-generaal Hans Leijtens.
De herinneringsmedailles zijn in dit gezamenlijke verband voor het elfde jaar op rij uitgereikt, vandaag in de Nieuwe Kerk in Den Haag. De gedecoreerde functionarissen hebben bijgedragen aan meer veiligheid en stabiliteit in landen als Mali, Oekraïne, Kosovo, Somalië en Afghanistan. Ze helpen onder meer bij de aanpak van grensoverschrijdende, georganiseerde criminaliteit, aan het versterken van lokaal gezag, en de opbouw van de rechtstaat.
Alle kinderen onder de 16 jaar van de gedecoreerde functionarissen hebben een kindermedaillon ontvangen voor hun steun vanuit het thuisfront.
PopTech Ecomaterials Innovation Lab
The PopTech Ecomaterials Innovation Lab convenes this summer with a goal of fostering breakthroughs in next-generation, ‘ultra-green’ ecological materials and industrial processes.
A network of renowned materials scientists, sustainability experts, industrial ecologists and other key stakeholders will explore the future of such materials and processes, and strategies for accelerating their adoption.
Photography by John Santerre
Bride Tips From Dax Photography: Who gives this bride away? ALWAYS hug your Dad…and Mom for that matter during the part of the ceremony where the officiant asks “Who gives this bride away?” I get it…in that moment all eyes are on you, your heart is racing and you...
www.daxphotography.com/wedding_photography/wedding-tips-f...
PopTech Ecomaterials Innovation Lab
The PopTech Ecomaterials Innovation Lab convenes this summer with a goal of fostering breakthroughs in next-generation, ‘ultra-green’ ecological materials and industrial processes.
A network of renowned materials scientists, sustainability experts, industrial ecologists and other key stakeholders will explore the future of such materials and processes, and strategies for accelerating their adoption.
Photography by John Santerre