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Next day, on 12th of October, in the morning we visited Hemis Monastery again for a detailed study. This time I photographed many of the mural paintings and some fine wooden works inside the monastery. Many of the paintings reflected an unique mixing of Hinduism and Buddhism.
Hemis Monastery is a Tibetan Buddhist monastery (gompa) of the Drukpa Lineage, located in Hemis, Ladakh, India. Situated 45 km from Leh, in the state of Jammu and Kashmir. Hemis Monastery existed before the 11th century and was re-established in 1672 by the Ladakhi king Sengge Namgyal. The annual Hemis festival honoring Padmasambhava is held here in early June.
Terma and tertöns : The essence of Tebetan Buddhism.
Padmasambhava (lit. "Lotus-Born"), also known as Guru Rinpoche, is a literary character of terma (Terma or "hidden treasure"- are key Tibetan Buddhist teaching, which the tradition holds were originally esoterically hidden by various adepts such as Padmasambhava and his consorts, in the 8th century for future discovery at auspicious times by other adepts, known as tertöns. As such, they represent a tradition of continuous revelation in Tibetan Buddhism. Termas are a part of Tantric Literature. Tradition holds that terma may be a physical object such as a text or ritual implement that is buried in the ground (or earth), hidden in a rock or crystal, secreted in a herb, or a tree, hidden in a lake (or water), or hidden in the sky (space). Though a literal understanding of terma is "hidden treasure", and sometimes objects are hidden away, the teachings associated should be understood as being “concealed within the mind of the guru”, that is, the true place of concealment is in the tertön's mindstream. If the concealed or encoded teaching or object is a text, it is often written in dakini script: a non-human type of code or writing).
Terma is an emanation of Amitabha (Amitābha or Amideva, is a celestial buddha described in the scriptures of the Mahāyāna school of Buddhism. Amitābha is the principal buddha in the Pure Land sect, a branch of Buddhism practiced mainly in East Asia, while in Vajrayana Amitābha is known for his longevity attribute, magnetising red fire element, the aggregate of discernment, pure perception and the deep awareness of emptiness of phenomena. According to these scriptures, Amitābha possesses infinite merits resulting from good deeds over countless past lives as a bodhisattva named Dharmakāra. "Amitābha" is translatable as "Infinite Light," hence Amitābha is also called "The Buddha of Immeasurable Life and Light" ).
Terma that is said to appear to tertons (A tertön is a discoverer of ancient texts or terma in Tibetan Buddhism) in visionary encounters and a focus of Tibetan Buddhist practice (Tibetan Buddhism is the body of Buddhist religious doctrine and institutions characteristic of Tibet, Mongolia, Tuva, Bhutan, Kalmykia and certain regions of the Himalayas, including northern Nepal, and India (particularly in Arunachal Pradesh, Ladakh, Dharamsala, Lahaul and Spiti district in Himachal Pradesh and Sikkim. It is also practiced in Northeast China. Religious texts and commentaries are contained in the Tibetan Buddhist canon such that Tibetan is a spiritual language of these areas. The Tibetan diaspora has spread Tibetan Buddhism to many Western countries, where the tradition has gained popularity. Among its prominent exponents is the 14th Dalai Lama of Tibet. The number of its adherents is estimated to be between ten and twenty million).
History
Hemis Monastery existed before the 11th century. Naropa, the pupil of the yogi Tilopa, and teacher of the translator Marpa is connected with this monastery. A translation was made by A. Grünwedel (Nӑro und Tilo,: Festschrift Ernst Kuhn, München 1916) of Naropa's biography that was found in Hemis monastery.
In this manuscript Naropa (or Naro) meets the "dark blue" (Skr.: nila: dark blue or black) Tilopa (or Tillo), a tantric master, who gives Naropa 12 "great" and 12 "small" tasks to do in order to enlighten him to the inherent emptiness/illusoriness of all things. Naropa is depicted as the "abbott of Nalanda" (F. Wilhelm, Prüfung und Initiation im Buche Pausya und in der Biographie des Naropa, Wiesbaden 1965, p. 70), the university-monastery in today's Bihar, India, that flourished until the sacking by Turkish and Afghan Muslim forces. This sacking must have been the driving force behind Naropa's peregrination in the direction of Hemis. After Naropa and Tilopa met in Hemis they travelled back in the direction of a certain monastery in the now no longer existing kingdom of Maghada, called Otantra which has been identified as today's Otantapuri. Naropa is consered the founding father of the Kagyu-lineage of the Himalayan esoteric Buddhism. Hence Hemis is the main seat of the Kagyu lineage of Buddhism.
In 1894 Russian journalist Nicolas Notovitch claimed Hemis as the origin of an otherwise unknown gospel, the Life of Saint Issa, Best of the Sons of Men, in which Jesus is said to have traveled to India during his "lost years." According to Notovitch, the work had been preserved in the Hemis library, and was shown to him by the monks there while he was recuperating from a broken leg. But once his story had been re-examined by historians, Notovitch confessed to having fabricated the evidence. Bart D. Ehrman states that "Today there is not a single recognized scholar on the planet who has any doubts about the matter. The entire story was invented by Notovitch, who earned a good deal of money and a substantial amount of notoriety for his hoax". However, the Indian Pandit Swami Abhedananda also claims to have read the same manuscript, and published his account of viewing it after his visit to Hemis in 1921. Abhedananda claims on the book jacket that it was translated for him with the help of a "local Lama interpreter." In the same vein, Notovich did not initially translate the manuscript, but reported his Sherpa guide did so as Notovitch could not read the original text. Notovich's version of the manuscript was translated from Tibetan to Russian to French to English. According to Swami Abhedananda's account, his Lama's translation was equivalent to the one published by Notovich. The Gutenberg Project has published the entire manuscript as a free ebook.
Hemis Festival
The Hemis Festival is dedicated to Lord Padmasambhava (Guru Rimpoche) venerated as the Dance Performance at Hemis Monastery representative reincarnate of Buddha. He is believed to have been born on the 10th day of the fifth month of the Monkey year as predicted by the Buddha Shakyamuni. It is also believed that his life mission was, and remains, to improve the spiritual condition of all living beings. And so on this day, which comes once in a cycle of 12 years, Hemis observes a major extravaganza in his memory. The observance of these sacred rituals is believed to give spiritual strength and good health. The Hemis festival takes place in the rectangular courtyard in front of the main door of the monastery. The space is wide and open save two raised square platforms, three feet high with a sacred pole in the center. A raised dias with a richly cushioned seat with a finely painted small Tibetan table is placed with the ceremonial items - cups full of holy water, uncooked rice, tormas made of dough and butter and incense sticks. A number of musicians play the traditional music with four pairs of cymbals, large-pan drums, small trumpets and large size wind instruments. Next to them, a small space is assigned for the lamas to sit.
The ceremonies begin with an early morning ritual atop the Gompa where, to the beat of drums and the resounding clash of cymbals and the spiritual wail of pipes, the portrait of "Dadmokarpo" or "Rygyalsras Rimpoche" is then ceremoniously put on display for all to admire and worship.
The most esoteric of festivities are the mystic mask dances. The Mask Dances of Ladakh are referred collectively as chams Performance. Chams performance is essentially a part of Tantric tradition, performed only in those gompas which follow the Tantric Vajrayana teachings and the monks perform tantric worship.
Source: Wikipedia and others.
Buddhist Monastry
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Buddhist monasteries, caleb known as vihara, emerged sometime around the fourth century BC, from the practice of vassa, the retreat undertaken by Buddhist monks and nuns during the South Asian rainy season. To prevent wandering monks from disturbing new plant growth or becoming stranded in inclement weather, Buddhist monks and nuns were instructed to remain in a fixed location for the roughly three month period typically beginning in mid-July. Outside of the vassa period, monks and nuns both lived a migratory existence, wandering from town to town begging for food. These early fixed vassa retreats were held in pavilions and parks that had been donated to the sangha by wealthy supporters. Over the years, the custom of staying on property held in common by the sangha as a whole during the vassa retreat evolved into a more cenobitic lifestyle, in which monks and nuns resided year round in monasteries.
In India, Buddhist monasteries gradually developed into centres of learning where philosophical principles were developed and debated; this tradition is currently preserved by monastic universities of Vajrayana Buddhists, as well as religious schools and universities founded by religious orders across the Buddhist world. In modern times, living a settled life in a monastery setting has become the most common lifestyle for Buddhist monks and nuns across the globe.
Tengboche Buddhist monastery, Nepal.
Whereas early monasteries are considered to have been held in common by the entire sangha, in later years this tradition diverged in a number of countries. Despite vinaya prohibitions on possessing wealth, many monasteries became large land owners, much like monasteries in medieval Christian Europe. In China, peasant families worked monastic-owned land in exchange for paying a portion of their yearly crop to the resident monks in the monastery, just as they would to a feudal landlord. In Sri Lanka and Tibet, the ownership of a monastery often became vested in a single monk, who would often keep the property within the family by passing it on to a nephew who ordained as a monk. In Japan, where civil authorities permitted Buddhist monks to marry, being the head of a temple or monastery sometimes became a hereditary position, passed from father to son over many generations.
The Ivolga monastery in Buryatia, Russia.
Forest monasteries – most commonly found in the Theravada traditions of Southeast Asia and Sri Lanka – are monasteries dedicated primarily to the study of Buddhist meditation, rather than scholarship or ceremonial duties. Forest monasteries often function like early Christian monasteries, with small groups of monks living an essentially hermit-like life gathered loosely around a respected elder teacher. While the wandering lifestyle practised by the Buddha and his disciples continues to be the ideal model for forest tradition monks in Thailand and elsewhere, practical concerns- including shrinking wilderness areas, lack of access to lay supporters, dangerous wildlife, and dangerous border conflicts- dictate that more and more 'meditation' monks live in monasteries, rather than wandering.
Tibetan Buddhist monasteries are sometimes known as lamaseries and the monks are sometimes (mistakenly) known as lamas.
Monastery (plural: monasteries) denotes the building, or complex of buildings, that houses a room reserved for prayer (e.g. an oratory) as well as the domestic quarters and workplace(s) of monastics, whether monks or nuns, and whether living in community or alone (hermits).
Gompa
Gompa and ling are ecclesiastical fortifications of learning, lineage and sadhana (that may be understood as a conflation of a fortification, a monastery or nunnery, and a university (Sanskrit: vihara), located in Tibet, Ladakh (India), Nepal, and Bhutan. Their design and interior details vary from region to region, however, all follow a general sacred geometrical mandala design of a central prayer hall containing a Buddha murti or thangka, benches for the monks or nuns to engage in prayer or meditation and attached living accommodation. The gompa or ling may also be accompanied by any number of stupas. The siting and aspect of the architectural constructions, satellite buildings and grounds were founded on ancient principles of geodesic lore and environmental metaphysics.
A gompa can also be just a meditation room or hall, without the attached living quarters. Meditation rooms in urban Buddhist centres are often referred to as gompas.
Tibetan Buddhism.is the body of Buddhist religious doctrine and institutions characteristic of Tibet and certain regions of the Himalayas, including northern Nepal, Bhutan, and India (particularly in Arunachal Pradesh, Ladakh, Dharamsala, Lahaul and Spiti in Himachal Pradesh, and Sikkim). It is the state religion of Bhutan.
It is also practiced in Mongolia and parts of Russia (Kalmykia, Buryatia, and Tuva) and Northeast China. Texts recognized as scripture and commentary are contained in the Tibetan Buddhist canon, such that Tibetan is a spiritual language of these areas.
A Tibetan diaspora has spread Tibetan Buddhism to many Western countries, where the tradition has gained popularity.Among its prominent exponents is the 14th Dalai Lama of Tibet. The number of its adherents is estimated to be between ten and twenty million.
Buddhism
Buddhism (Pali/Sanskrit: बौद्ध धर्म Buddha Dharma) is a religion and philosophy encompassing a variety of traditions, beliefs and practices, largely based on teachings attributed to Siddhartha Gautama, commonly known as the Buddha (Pāli/Sanskrit "the awakened one"). The Buddha lived and taught in the northeastern Indian subcontinent some time between the 6th and 4th centuries BCE. He is recognized by Buddhists as an awakened or enlightened teacher who shared his insights to help sentient beings end suffering (or dukkha), achieve nirvana, and escape what is seen as a cycle of suffering and rebirth.
Two major branches of Buddhism are recognized: Theravada ("The School of the Elders") and Mahayana ("The Great Vehicle"). Theravada—the oldest surviving branch—has a widespread following in Sri Lanka and Southeast Asia, and Mahayana is found throughout East Asia and includes the traditions of Pure Land, Zen, Nichiren Buddhism, Tibetan Buddhism, Shingon, Tendai and Shinnyo-en. In some classifications Vajrayana—a subcategory of Mahayana practiced in Tibet and Mongolia—is recognized as a third branch. While Buddhism remains most popular within Asia, both branches are now found throughout the world. Estimates of Buddhists worldwide vary significantly depending on the way Buddhist adherence is defined. Lower estimates are between 350-500 million. However, when including Chinese religion which has traditionally consisted of forms of Mahayana Buddhism alongside Chinese folk religion the number would range from 1—1.6 billion.
Buddhist schools vary on the exact nature of the path to liberation, the importance and canonicity of various teachings and scriptures, and especially their respective practices. The foundations of Buddhist tradition and practice are the Three Jewels: the Buddha, the Dharma (the teachings), and the Sangha (the community). Taking "refuge in the triple gem" has traditionally been a declaration and commitment to being on the Buddhist path and in general distinguishes a Buddhist from a non-Buddhist. Other practices may include following ethical precepts, support of the monastic community, renouncing conventional living and becoming a monastic, the development of mindfulness and practice of meditation, cultivation of higher wisdom and discernment, study of scriptures, devotional practices, ceremonies, and in the Mahayana tradition, invocation of buddhas and bodhisattvas.
en.wikipedia.org/wiki/Monastry#Buddhism
en.wikipedia.org/wiki/Monastry
St. Padre Pio (Francesco Forgione) was born to Giuseppa and Grazio Forgione, in the small farming town of Pietrelcina, Italy on May 25, 1887. Although the Forgiones were poor in material goods, they were certainly rich in their faith life and in the love of God.
Even as a young boy, Francesco had already shown signs of extraordinary gifts of grace. At the age of five, he dedicated his life to God. From his early childhood he showed a kind of recollection of spirit and a love for the religious life. His mother described him as a quiet child who, from his earliest years loved to go to church and to pray. Because he was able to see and communicate with, not only his guardian angel but also with Jesus and the Virgin Mary, as a young boy, Francesco assumed everyone had the same experiences. Once a woman who noticed his spiritual demeanor asked him, "When did you consecrate your life to God? Was it at your first Holy Communion?" and he answered, "Always, daughter, always."
When he was fifteen years old, he was admitted to the novitiate of the Capuchin Order of the Friars Minor in Morcone, Italy and was admired by his Superiors and his fellow students for his exemplary behavior and his piety. One of the novices stated, "There was something which distinguished him from the other students. Whenever I saw him, he was always humble, recollected, and silent. What struck me most about Brother Pio was his love of prayer."
On August 10, 1910, at the age of twenty-three, Padre Pio was ordained to the priesthood. The celebration of the Holy Mass was for Padre Pio, the center of his spirituality. Due to the long pauses of contemplative silence into which he entered at various parts of the Holy Sacrifice, his Mass could sometimes last several hours. Everything about him spoke of how intensely he was living the Passion of Christ. The parish priest in Pietrelcina called Padre Pio's Mass, "an incomprehensible mystery." When asked to shorten his Mass, Padre Pio replied, "God knows that I want to say Mass just like any other priest, but I cannot do it."
His parishioners were deeply impressed by his piety and one by one they began to come to him, seeking his counsel. For many, even a few moments in his presence, proved to be a life changing experience. As the years passed, pilgrims began to come to him by the thousands from every corner of the world, drawn by the spiritual riches which flowed so freely from his extraordinary ministry. To his spiritual children he would say, "It seems to me as if Jesus has no other concern but the sanctification of your soul."
Padre Pio is understood above all else as a man of prayer. Before he was thirty years old he had already reached the summit of the spiritual life known as the "unitive way" of transforming union with God. He prayed almost continuously. His prayers were usually very simple. He loved the Rosary and recommended it to others. To someone who asked him what legacy he wished to leave to his spiritual children, his brief reply was, "My child, the Rosary." He had a special mission to the souls in Purgatory and encouraged everyone to pray for them. He used to say, "We must empty Purgatory with our prayers." Padre Agostino Daniele, his confessor, director, and beloved friend said, "One admires in Padre Pio, his habitual union with God. When he speaks or is spoken to, we are aware that his heart and mind are not distracted from the thought and sentiment of God."
Padre Pio suffered from poor health his entire life, once saying that his health had been declining from the time he was nine years old. After his ordination to the priesthood, he remained in his hometown of Pietrelcina and separated from his religious community for more than five years due to his precarious health. Although the cause of his prolonged and debilitating illnesses remained a mystery to his doctors, Padre Pio did not become discouraged. He offered all of his bodily sufferings to God as a sacrifice, for the conversion of souls. He experienced many spiritual sufferings as well. "I am fully convinced that my illness is due to a special permission of God," he said.
Shortly after his ordination he wrote a letter to his spiritual director, Padre Benedetto Nardella, in which he asked permission to offer his life as a victim for sinners. He wrote, "For a long time I have felt in myself a need to offer myself to the Lord as a victim for poor sinners and for the souls in Purgatory. This desire has been growing continually in my heart so that it has now become what I would call a strong passion. . .It seems to me that Jesus wants this." The marks of the stigmata, the wounds of Christ, appeared on Padre Pio's body, on Friday, September 20, 1918, while he was praying before a crucifix and making his thanksgiving after Mass. He was thirty-one years old and became the first stigmatized priest in the history of the Church. With resignation and serenity, he bore the painful wounds for fifty years.
In addition, God endowed Padre Pio with many extraordinary spiritual gifts and charisms including the gift of healing, bilocation, prophecy, miracles, discernment of spirits, the ability to abstain beyond man's natural powers from both sleep and nourishment, the ability to read hearts, the gift of tongues (the ability to speak and understand languages that he had never studied), the gift of conversions, levitation, multiplication of food, the grace to see his guardian angel and other angelic beings in form, and the fragrance which emanated from his wounds and which frequently announced his invisible presence. When a friend once questioned him about these charisms, Padre Pio said, "You know, they are a mystery to me, too." Although he received more than his share of spiritual gifts, he never sought them, never felt worthy of them. He never put the gifts before the Giver. He always remained humble, constantly at the disposal of Almighty God.
His day began at 2:30 a.m. when he would rise to begin his prayers and to make his preparation for Mass. He was able to carry on a busy aposotlate with only a few hours of sleep each night and an amount of food that was so small (300-400 calories a day) that his fellow priests stated that it was not enough food even to keep a small child alive. Between Mass and confessions, his workday lasted 19 hours. He very rarely left the monastery and never took even a day's vacation from his grueling schedule in 51 years. He never read a newspaper or listened to the radio. He cautioned his spiritual children against watching television.
In his monastery in San Giovanni Rotondo, he lived the Franciscan spirit of poverty with detachment from self, from possessions, and from comforts. He always had a great love for the virtue of chastity, and his behavior was modest in all situations and with all people. In his lifetime, Padre Pio reconciled thousands of men and women back to their faith.
The prayer groups that Padre Pio established have now spread throughout the world. He gave a new spirit to hospitals by founding one which he called "The Home for the Relief of Suffering." He saw the image of Christ in the poor, the suffering, and the sick and gave himself particularly to them. He once said, "Bring God to all those who are sick. This will help them more than any other remedy."
Serene and well prepared, he surrendered to Sister Death on September 23, 1968 at the age of eighty-one. He died as he had lived, with his Rosary in his hands. His last words were Gesú, Maria – Jesus, Mary - which he repeated over and over until he breathed his last. He had often declared, "After my death I will do more. My real mission will begin after my death."
In 1971, Pope Paul VI, speaking to the superiors of the Capuchin order, said of Padre Pio, "What fame he had. How many followers from around the world. Why? Was it because he was a philosopher, a scholar, or because he had means at his disposal? No, it was because he said Mass humbly, heard confessions from morning until night and was a marked representative of the stigmata of Our Lord. He was truly a man of prayer and suffering."
In one of the largest liturgies in the Vatican's history, Pope John Paul II canonized Padre Pio on June 16, 2002. During his homily John Paul recalled, how, in 1947, as a young priest he journeyed from Poland to make his confession to Padre Pio. "Prayer and charity–this is the most concrete synthesis of Padre Pio's teaching," the Pope said.
Drawing approximately 8 million pilgrims each year, San Giovanni Rotondo, where St. Padre Pio lived and is now buried, is second only to the shrine of Our Lady of Guadalupe in Mexico in its number of annual visitors.
St. Padre Pio's whole life might be summed up in the words of St. Paul to the Colossians, "Now I rejoice in my sufferings for your sake, and in my flesh I complete what is lacking in Christ's afflictions for the sake of his body, that is, the Church."
St. Pio of Pietrelcina, pray for us.
.
For the last couple years I’ve been thinking about life and death a lot. I’ve been thinking about eternal life and the importance of the spiritual world but how earthly-minded I really am. I’ve been feeling how meaningless and temporary everything that is earthly. Last morning I was listening to John Piper’s message “Don’t Waste Your Life,” and he said the words of the title of this picture which describe perfectly how I’ve been feeling for a long while now.
In the evening I went to downtown and the lakeshore with a Christian Iraqi friend, and it was a fun day filled with taking pictures. We talked a lot about Christianity and our purpose on earth. When I came home I started post-processing my photos but I felt a very heavy burden. At around 4 in the morning I decided I needed to pray because I knew I couldn’t sleep feeling like this. As I prayed I started crying because I realized I saw thousands of people that evening that are going straight to hell. These were people like me, each one of them is unique and important, but they had absolutely no regard for God. I wondered how much I’ve been wasting my life, and I wondered what have I done to save a single soul lately. The Bible says in James 5:20, “Remember this: Whoever turns a sinner from the error of his way will save him from death and cover over a multitude of sins.” A bookmark fell from my Bible as I picked it up and when I returned the bookmark to its page I noticed it was 1 Corinthians. At the beginning of the book there was a short article titled ‘The Last Place to Start a Church--No one expected much from crazy Corinth’, and I realized the great spiritual need in downtown Toronto.
We have a responsibility to preach the truth of the Gospel—the Good News of salvation only through faith in Jesus Christ the Son of God--to the world, whether it is crazy or not. God called me to two thing: to live a holy life; and to “Go into all the world and preach the gospel to all creation. Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.” (Mark 16:15-16) That is why I hate the prosperity “gospel” and the “preaching” of false prophets. They have made a mockery out of salvation and Christianity: they are concerned with the temporary and worldly and neglect the eternal and spiritual. They promise you your best life here and now while our Lord promised us our best life when God’s Kingdom comes. They promise financial wealth, physical health, and comfort while our Lord Himself said, “In this world you will have trouble. But take heart! I have overcome the world." (John 16:33) Their teachings are contrary to Psalm 23:4 which says, “Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me.” God did not promise us a rose garden but inner peace through the storms if we abide in Him. Two things our Lord promised are: a cross to die on, and eternal life after death. False teachers attract such huge crowds and congregations because few people are chosen—few people have godly discernment and choose the narrow road and gate.
We are wasting our lives and we are becoming increasingly useless for God’s Kingdom. Churches are becoming more like clubs than the house of God, decisions are being made by votes, and their main concern is growth in number by following business practices and psychological manipulations! I’d so much rather join a small congregations that is truly the body of Jesus Christ, than join a large congregation where everyone shakes hands and says to one another, “God bless you”, “God bless you”, “God bless you”, when I know that the last thing God intends to do to these unrepentant, hardened-heart, unholy people is to bless them. We are trying to be nice so we water down the truth, and we try to be relevant and so we lose our saltiness. A turning point in my conversion was when an Iraqi man told me something in the least nice tone, which embarrassed me since he was older than me, and that made me re-evaluate my thinking. It was because of that truthful short sentence that I started to have a positive attitude toward God, which lead to me accepting Christ a short time later. I’d so much rather someone be firm and truthful to me than be nice and lying to me, especially when it comes to my eternal destiny!
If you claim to be a follower of Jesus Christ then preach the truth—that is what you are called to do. If you don’t preach the truth the way it is then you are a liar and an enemy of God. The Bible teaches that if you want to be relevant then you have to be different. A sinner won’t seek a change by observing your sinful way of life.
(Toronto, ON; summer 2011.)
An abandoned church, which was built in 1960 has been closed since 2018. There was some talk that after almost three year there might be a new owner.
From the churches Facebook page:
Evergreen Park Presbyterian Church
8859 South Francisco Avenue
Evergreen Park, Illinois.
CLOSED!
December 13, 2018
Dear Friends,
After a great deal of discernment and work over the past year, our Session has decided the most faithful route for us to take is closure. We will continue to hold Sunday evening services at 5:00pm through the end of the year, with our last regular evening service on December 30th.
Due to our dwindling numbers, Session decided not to hold a Christmas Eve service this year. I would encourage you all to seek out a service close to you, or at a congregation you or your loved ones have been or are a part of.
That being said, I am looking forward with anticipation to celebrating our 72 years of faithful service on this corner of Evergreen Park with you this spring. We will hold a concluding service around the end of February / beginning of March, and you are invited! We will invite all of our members, friends, previous members, and pastors as well. Stay tuned for more information. I will update our Facebook page as soon as we have a date established.
It has been my privilege and blessing to serve you as pastor these past four and a half years. Please let me know if you have any questions or concerns, or if there is a way I can be a better pastor for you during this time. The Session and I will continue to communicate any new information we have for you as we get it. Thank you for being part of this wonderful community.
Blessings to you,
Jon
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Sword : Commissioned officers Shin-Guntō army type 94(1934) or 98(1938) - After establishment of a Type 98, the officers who held the Type 94 removed and used the second Suspension mount of a Type 94. Therefore, discernment of this Guntō is difficult
An officer's Guntō is "the individual general tools" defined by "regulation of a military uniform".
The officer has chosen the blade freely. Therefore, a formal Guntō specifies a Mounting (Koshirae). The army determined the foundations of a Koshirae and two or more production companies manufactured the Koshirae respectively based on basic regulation. Therefore, Koshiraes differ delicately respectively to elements, such as liking of an officer, an officer's financial ability, a difference in a production company, a grade of a Koshirae, and the domestic situation. Strictly, there is no same thing in an officer's Guntō.
The essence of an officer's Guntō is the sword of command at a field battle, the symbol of a status, and the sword of self-defense. The officer controlled his heart by carrying a Guntō. The Guntō was an officer's strong emotional attachment and was the important general tools under pretense of the heart of Bushidō.
# 123 On Explore, 22nd April, 2009
The Square and Compasses (or, more correctly, a square and a set of compasses joined together) is the single most identifiable symbol of Freemasonry. Both the square and compasses are architect's tools, and are used in Masonic ritual as emblems to teach symbolic lessons. Some Lodges and rituals explain these symbols as lessons in conduct: for example, that Masons should "square their actions by the square of virtue" and learn to "circumscribe their desires and keep their passions within due bounds toward all mankind". However, as Freemasonry is non-dogmatic, there is no general interpretation for these symbols (or any Masonic symbol) that is used by Freemasonry as a whole.
As measuring instruments, the tools represent judgement and discernment.
Hemis Monastery is a Tibetan Buddhist monastery (gompa) of the Drukpa Lineage, located in Hemis, Ladakh, India. Situated 45 km from Leh, in the state of Jammu and Kashmir. Hemis Monastery existed before the 11th century and was re-established in 1672 by the Ladakhi king Sengge Namgyal. The annual Hemis festival honoring Padmasambhava is held here in early June.
Terma and tertöns : The essence of Tebetan Buddhism.
Padmasambhava (lit. "Lotus-Born"), also known as Guru Rinpoche, is a literary character of terma (Terma or "hidden treasure"- are key Tibetan Buddhist teaching, which the tradition holds were originally esoterically hidden by various adepts such as Padmasambhava and his consorts, in the 8th century for future discovery at auspicious times by other adepts, known as tertöns. As such, they represent a tradition of continuous revelation in Tibetan Buddhism. Termas are a part of Tantric Literature. Tradition holds that terma may be a physical object such as a text or ritual implement that is buried in the ground (or earth), hidden in a rock or crystal, secreted in a herb, or a tree, hidden in a lake (or water), or hidden in the sky (space). Though a literal understanding of terma is "hidden treasure", and sometimes objects are hidden away, the teachings associated should be understood as being “concealed within the mind of the guru”, that is, the true place of concealment is in the tertön's mindstream. If the concealed or encoded teaching or object is a text, it is often written in dakini script: a non-human type of code or writing).
Terma is an emanation of Amitabha (Amitābha or Amideva, is a celestial buddha described in the scriptures of the Mahāyāna school of Buddhism. Amitābha is the principal buddha in the Pure Land sect, a branch of Buddhism practiced mainly in East Asia, while in Vajrayana Amitābha is known for his longevity attribute, magnetising red fire element, the aggregate of discernment, pure perception and the deep awareness of emptiness of phenomena. According to these scriptures, Amitābha possesses infinite merits resulting from good deeds over countless past lives as a bodhisattva named Dharmakāra. "Amitābha" is translatable as "Infinite Light," hence Amitābha is also called "The Buddha of Immeasurable Life and Light" ).
Terma that is said to appear to tertons (A tertön is a discoverer of ancient texts or terma in Tibetan Buddhism) in visionary encounters and a focus of Tibetan Buddhist practice (Tibetan Buddhism is the body of Buddhist religious doctrine and institutions characteristic of Tibet, Mongolia, Tuva, Bhutan, Kalmykia and certain regions of the Himalayas, including northern Nepal, and India (particularly in Arunachal Pradesh, Ladakh, Dharamsala, Lahaul and Spiti district in Himachal Pradesh and Sikkim. It is also practiced in Northeast China. Religious texts and commentaries are contained in the Tibetan Buddhist canon such that Tibetan is a spiritual language of these areas. The Tibetan diaspora has spread Tibetan Buddhism to many Western countries, where the tradition has gained popularity. Among its prominent exponents is the 14th Dalai Lama of Tibet. The number of its adherents is estimated to be between ten and twenty million).
History
Hemis Monastery existed before the 11th century. Naropa, the pupil of the yogi Tilopa, and teacher of the translator Marpa is connected with this monastery. A translation was made by A. Grünwedel (Nӑro und Tilo,: Festschrift Ernst Kuhn, München 1916) of Naropa's biography that was found in Hemis monastery.
In this manuscript Naropa (or Naro) meets the "dark blue" (Skr.: nila: dark blue or black) Tilopa (or Tillo), a tantric master, who gives Naropa 12 "great" and 12 "small" tasks to do in order to enlighten him to the inherent emptiness/illusoriness of all things. Naropa is depicted as the "abbott of Nalanda" (F. Wilhelm, Prüfung und Initiation im Buche Pausya und in der Biographie des Naropa, Wiesbaden 1965, p. 70), the university-monastery in today's Bihar, India, that flourished until the sacking by Turkish and Afghan Muslim forces. This sacking must have been the driving force behind Naropa's peregrination in the direction of Hemis. After Naropa and Tilopa met in Hemis they travelled back in the direction of a certain monastery in the now no longer existing kingdom of Maghada, called Otantra which has been identified as today's Otantapuri. Naropa is consered the founding father of the Kagyu-lineage of the Himalayan esoteric Buddhism. Hence Hemis is the main seat of the Kagyu lineage of Buddhism.
In 1894 Russian journalist Nicolas Notovitch claimed Hemis as the origin of an otherwise unknown gospel, the Life of Saint Issa, Best of the Sons of Men, in which Jesus is said to have traveled to India during his "lost years." According to Notovitch, the work had been preserved in the Hemis library, and was shown to him by the monks there while he was recuperating from a broken leg. But once his story had been re-examined by historians, Notovitch confessed to having fabricated the evidence. Bart D. Ehrman states that "Today there is not a single recognized scholar on the planet who has any doubts about the matter. The entire story was invented by Notovitch, who earned a good deal of money and a substantial amount of notoriety for his hoax". However, the Indian Pandit Swami Abhedananda also claims to have read the same manuscript, and published his account of viewing it after his visit to Hemis in 1921. Abhedananda claims on the book jacket that it was translated for him with the help of a "local Lama interpreter." In the same vein, Notovich did not initially translate the manuscript, but reported his Sherpa guide did so as Notovitch could not read the original text. Notovich's version of the manuscript was translated from Tibetan to Russian to French to English. According to Swami Abhedananda's account, his Lama's translation was equivalent to the one published by Notovich. The Gutenberg Project has published the entire manuscript as a free ebook.
Hemis Festival
The Hemis Festival is dedicated to Lord Padmasambhava (Guru Rimpoche) venerated as the Dance Performance at Hemis Monastery representative reincarnate of Buddha. He is believed to have been born on the 10th day of the fifth month of the Monkey year as predicted by the Buddha Shakyamuni. It is also believed that his life mission was, and remains, to improve the spiritual condition of all living beings. And so on this day, which comes once in a cycle of 12 years, Hemis observes a major extravaganza in his memory. The observance of these sacred rituals is believed to give spiritual strength and good health. The Hemis festival takes place in the rectangular courtyard in front of the main door of the monastery. The space is wide and open save two raised square platforms, three feet high with a sacred pole in the center. A raised dias with a richly cushioned seat with a finely painted small Tibetan table is placed with the ceremonial items - cups full of holy water, uncooked rice, tormas made of dough and butter and incense sticks. A number of musicians play the traditional music with four pairs of cymbals, large-pan drums, small trumpets and large size wind instruments. Next to them, a small space is assigned for the lamas to sit.
The ceremonies begin with an early morning ritual atop the Gompa where, to the beat of drums and the resounding clash of cymbals and the spiritual wail of pipes, the portrait of "Dadmokarpo" or "Rygyalsras Rimpoche" is then ceremoniously put on display for all to admire and worship.
The most esoteric of festivities are the mystic mask dances. The Mask Dances of Ladakh are referred collectively as chams Performance. Chams performance is essentially a part of Tantric tradition, performed only in those gompas which follow the Tantric Vajrayana teachings and the monks perform tantric worship.
Source: Wikipedia and others.
I was looking for a good shot, when I noticed these seagulls fly by me – really close. Thought that it might be really cool if I could get an in-your-face shot. The next seagull that passed by, I was clicking in a flash. This was the first shot of the series. After seeing this in the viewfinder, I was really encouraged and started taking more. Unfortunately, none came out as good as this one.
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This one hit #5 on Explore!
Sydney, Australia
2007
Overlooking Kealakekua Bay
Hawaii, USA
GURU RINPOCHE -THE LOTUS BORN In the 8th century the historic figure Guru Padmasambhava, an emanation of Buddha Amitabha lived in India and traveled to Tibet where he established Sutra and Tantra Buddhism. He is especially renowned for transmitting the Dzogchen practice of Vajrayana Buddhism. He taught the path of liberation to all levels of understanding and he notably left many hidden “treasure teachings” to be shared centuries later. His enlightened activity was supported by his two principle companions Princess Mandarava and the Lady Yeshe Tsogyal. His Heart Mantra is: OM AH HUM VAJRA GURU PEMA SIDDHI HUM In 1990 this statue of Padmasambhava, Guru Rinpoche was sculpted by the Tibetan Master H.H. Thinley Norbu Rinpoche and his heart son Repkong Tsedrup Tarchin Rinpoche, a great Tibetan Teacher, Yogi and Friend. This form of Guru Padmasambhava is known as, Guru Nangsi Zilnon, The Master Who Prevails over the Phenomenal World through Splendor of Realization and was crafted to establish an association with stability and world peace. It is with great honor that we care for this artistic representation built by such visionaries and to have received their Wisdom Teachings at the gardens. The presence of this statue points one to the path of “Great Liberation”. Rising from a lotus flower, the mystery of life spontaneously gives birth to Padmasambava, the lotus born and exemplifies the basic law of creativity “form is emptiness, and emptiness is form”. As one gazes at this image you will notice that on his head he wears a five-petal lotus hat, which represents the five Buddha families. His expression is smiling and serious showing that loving kindness and discernment are intrinsic to the path. His eyes are wide open, as constant awareness is important on the journey. He cradles in his left arm a staff (Khatvanga) symbolizing the union of great bliss and emptiness needed for non-dual awareness to arise. In his hands he holds the ritual objects necessary to progress on the journey. His robes symbolize the perfection of all the Buddhist vehicles to enlightenment. As he sits upon a Lotus seat all of his adornments hold the Essence Teachings of Buddhism and are designed to benefit all beings. Dedicated by his students to the Living Memory of Lama Tarchin Rinpoche (1936 to 2013)
My contribution to the local 'airport terminal' shots. Taken around 5pm as the winter sun was setting. A little HDR for good measure to lighten up the roofs and floors of the levels and to bring back the nice lighting along the roof / screens.
For those interested in the HDR range, this was 5 exposures, ranging from low to high with the following endpoints:
DateTime - 2008:01:12 17:51:44
ExposureTime - 1/15 seconds
ISOSpeedRatings - 160
FNumber - 16.00
- Very dark, strong details on upper screens, colors on top glass and individually visible gridwork elements in the glass. No visibility of colors of cars and only mild discernment of concrete.
DateTime - 2008:01:12 17:52:17
ExposureTime - 2.5 seconds
ISOSpeedRatings - 160
FNumber - 16.00
- Very bright, significant overexposure. All concrete is nearly white, no visibility of upper glasswork or color where light strikes. Strong differentiation of vehicle color (blue vs black is visible) and visible layers (rooflines, posts, etc) for each parking level.
I was so pleased when I saw this group of youth dancing for the Lord on stage at the 2011 Jesus in the City parade in Toronto. I was particularly glad because the dancers were dressed so modestly, and so they looked so beautiful—more beautiful than any lady I have seen in a long while. Sadly, modesty was not the norm at this event: there was a worship group from Ottawa composed of two ladies who were dressed so immodesty that I didn’t photograph them (I didn’t even watch them), because I would’ve been nearly impossible for me as a photographer to edit their photos to make them acceptable with Christianity’s teaching about modesty. There was also another two ladies in the crowd who I avoided standing behind them because they wore such tight pants (both, to avoid temptation and to avoid photographing them), and so you can imagine my surprise when they later walked to the stage and started signing a worship song—they were a worship team! When I photographed them I composed my photos above the waist. I remember one young lady in particular at the Jesus in the City parade because she was dressed in a summer dress like she was going to the beach, and so I thought, “WOW! This parade has attracted even the non-Christians. This is wonderful!” A short time later I was shocked when I saw her singing worship songs on one of the floats—she was a worship leader!
When I was in my early teens (that was in Iraq) I was sitting on the school bus after Sunday school (technically, it was more of Friday school because that was the weekend day in Iraq; this Sunday school was organized by the Roman Catholic church). It was summer so it was a hot afternoon and as I looked out the window my Sunday school teacher, a young lady in her 20s, looked at me, gave me a sweet smile, and waved good bye as she walked home. I don’t remember how she looked like except that she looked like a typical Chaldean: fair skin, brown eyes, and dark wavy hair. But what I do remember is how modest her clothes were which stood as a contrast to how the other girls dressed at Sunday school. Her clothes were simple and modest, unlike the flashy, expensive, and immodest dressing of the girls who attended the Sunday school. Actually, immodesty was one of the reason I disliked attending church, because it makes no sense for a man to be more tempted with sin in the church than on the street! Until today I find modest girls very attractive, but this writing is not about my personal experiences or beliefs, and it is not about my feelings. This writing is about God’s Word and what He teaches about modest dressing. I am writing about this topic from a man’s point of view, and so I hope I do it justice.
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Immodesty, in my opinion, is an epidemic in the church—whether in the eastern churches or the western churches. It is a sin so advanced and accepted by the churches that I really don’t see how Christians will be able to turn this tide of sensuality around. I remember when I was new in Canada, that was in the early 2000s, I was watching TV and there was news about the National Day of Prayer in the U.S., and behind the reporter this “Christian” lady wearing a short-skirt came and knelt with her head down to the ground in prayer! Now, I am not going to describe to you how absurd the scene was, but I remember thinking, “What’s wrong with this Christian woman?” Another time, I went with my uncle to this Canadian church in Toronto and the pastor invited this 16 years old girl to come on stage to read some youth news and she was wearing such tight pants they looked like they were painted on her. The same thing was with their worship leader, and all the ladies who were in the rows in front of me. The whole time at that church I kept my head down. My uncle’s wife told me, “Fadi, church is a place to rejoice with the Lord, why are you sad?” I didn’t answer her. But we cannot rejoice in sinfulness—joy with the Lord must be coupled with holiness.
And that is what I have against the Jesus in the City parade: the pastors spoke and worshipped, and encouraged, but the whole event did not even start with the people confessing their sins! Lady, if your husband said a very mean and hurtful thing to you in the morning, and when he came from work he was all smiling and nice to you as if nothing had happened. Would you be smiling back or be joyful? No, you would want him to first apologize, explaining why he said those hurtful comments, and how he would not hurt you again (repentance), right? Then why do we expect God to accept us joyfully when we come to Him with our unrepented hearts?
Another time I went to a Middle Eastern church with my sister’s family because they had a play called “Heaven or Hell”, and the same scenario repeated itself: all the actors were dressed immodestly, including the worship singers! Another time, last year in April I think, I went with my sister’s church to this conference held by Arabic churches in Toronto. One lady who was standing at the door giving away brochures and she was dressed in such an immodest dress that it immediately reminded me of the sensual dresses Hollywood actresses wear! I then thought, “Who organized this?” Because not a single pastor, or a church elder, or a senior Christian man or woman thought or spoke up--as if this is how Christians are supposed to dress. Speaking about worship here is what the Bible says in Romans 12:1-2:
“Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.”
Let me ask you a question. Before coming to Christ we spoke foul words and laughed at dirty joke, but after we came Christ we put those sinful ways away, correct? Before coming to Christ we lied and cheated and even stole, but after we came to Christ we put those sinful ways away, correct? Before coming to Christ we doubted, we rebelled against God, we blasphemed, but after we came to Christ we put those sinful ways away, correct? Before coming to Christ we lusted, fornicated, and committed adultery and all kind of sexual immorality, but after we came to Christ we put those sinful ways away, correct? Then why do women dress immodestly after coming to Christ just as they did before coming to Christ? Actually, after becoming born-again we are supposed to evaluate even our good deeds such as honouring our parents and self-control. Before, we honoured our parents because we were taught that is the right thing to do, but after becoming born-again we understand all things should be done for the glory of God (1 Corinthians 10:31). Before, we practiced self-control as a mean to “succeed” in life, but after becoming born-again we understand that self-control is a fruit of the Holy Spirit (Galatians 5:22-23). How can a Christian woman then not evaluate the way she dresses—the way she represents Christ?
I remember going with my sister’s church to a trip and there were many people at that location, and when the church ladies mixed with the non-Christian ladies you could not tell who is Christian and who is not from the way they dressed. And it is sad when a Christian woman dresses so sensually that she does not stand apart; remember what the above verse says: Do not conform to the pattern of this world. How is a Christian woman going to be a living testimony to a Muslim woman when she can not even dresses blamelessly? In Iraq, my Muslim friends used to ask me out of curiosity, “How can the priests let the girls dress like that in church?” I did not answer them, because I agreed with them.
Do you know what is blameless? Our Lord was blameless: the Bible says that when they tried to bring charge against Him none could stand because He was sinless and blameless, and they finally crucified Him because of His identity--the Son of God. Some say we represent Christ through our words and actions. That is not entirely true: we represent Christ through our minds—remember what the above verse says, “be transformed by the renewing of your mind”—and our minds are expressed through what we say, how we dress, and what we do. Some people say, “But you can’t judge me because you don’t know what’s in my heart!” You are right that I cannot judge you, but I know what is in your heart: all I have to do is take a look at your life. People love to hide behind “But you can’t judge me because you don’t know what’s in my heart”, but you know what? That is not even a Biblical teaching. The Bible says in Matthew 7:16-20:
“By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles? Likewise every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus, by their fruit you will recognize them.”
And it says in Matthew 15:19:
“For out of the heart come evil thoughts—murder, adultery, sexual immorality, theft, false testimony, slander.”
And I say to you, Christian lady: Can I recognize your holiness by your immodesty? A sinful woman cannon dress modestly, and a righteous woman cannon dress immodestly. Thus, by the way you dress you will be recognized.
The problem with immodesty might not be a discipline problem, it might be a much bigger problem: it might be a question of, “Am I even born again?”, and not a question of, “Do I need to take another Alpha course?” You see, if a Christian lady says, “I know I dress immodestly, I know it’s a sin, I know it’s wrong and grieves God but I can’t help it because my emotional security is tied to the way I dress—I can’t break free from the hold it has on me.” Then I would say, “Yes, there is a big chance that she is born-again but she is struggling with a sin that is gripping her and won’t let go.” Just like smoking: people do not necessarily become free from the addiction of smoking as soon as they come to Christ. But if a Christian lady who has been going to church for 10 years says, “What’s wrong with the way I am dressing? It’s not immodest. The Bible doesn’t say anything about modesty, and whatever it said that wasn’t for us—that was for the church 2000 years ago. Besides, Jesus Christ paid for my sins.” I will be very fearful of this woman’s eternal destiny because her statement shows me she does not have the discernment of the Holy Spirit, and if she does not have the Spirit then she does not have part with Christ. It also shows me that she is using our Lord’s sacrifice as an excuse to sin—she does not understand anything about salvation and regeneration.
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Now, here is what I think are some of the reasons immodesty is such a big sensual problem in the church today:
1) I believe, the biggest problem with immodesty is that it is a very well disguised idolatry. Anything that we replace God with to make us feel whole, to fulfill us emotionally, to make us feel wanted and desired, to lift our self-image, to make us reach our goals (such as attracting a husband-to-be), or to make our lives feel complete is an idol. For example, a man does not lust for the sake of lusting: a man lusts because momentary this physically attractive woman makes him feel a satisfaction he hasn’t fulfilled with his relationship to Christ. The same applies to other sins such as getting drunk--nobody gets drunk to make a fool of himself—people get drunk to escape a reality they do not like because they did not make Christ the centre of their reality. Immodesty is no exception: its root is idolatry.
2) There is no teaching in the church about modesty. For example, you can attend a church for a whole year, which means there are about 52 sermons in total, and you would never hear the preacher talk about the virtue of modesty: what the Bible teaches about it, its benefit, why it pleases the Lord, and how immodesty is actually a sin. Preachers seems to focus so much about how to pray effectively, why we should tithe, how to have a successful marriage, how to evangelize and they neglect holiness. Didn’t our Lord say, “But seek first his kingdom and his righteousness, and all these things will be given to you as well"? Then why are we seeking everything except His righteousness?
Do you know what is the best way to have your prayers answered? Live a holy life! The Bible says, “The prayer of a righteous person is powerful and effective.” (James 5:16) Do you know what is the best way to be a good parent and husband or wife? Live a holy life! Do you know what is the best way to evangelize? Be a living testimony—live a holy life!
3) There are no role models for Christian ladies in regard to modesty. A Christian lady in her mid 20s dresses just like the rest of the world and the rest of her church, get married and pretty soon has a daughter. The child is used to wear tight clothes since she is a baby because that is the clothes her mom buys her. Pretty soon she is a teenager, and then a young lady who is getting married, and the cycle continuous.
Parents are sometimes afraid their kids will have “emotional problems” if they teach them to live a holy life, for example: to dress differently from the world. But that is not true! How can you say that if you teach your child to be Christ-like then she will have emotional problems, so instead you choose to follow Satan’s ways! As a parent your first is responsibility to teach your children how to live a holy life. Your first responsibility is not to make sure they get a “good education”, or have the “latest gadgets”, or to wear the “latest fashion” clothes.
4) It is a very well disguised sin. Let me give you a couple of examples: a little girl look up to her Christian mother, who dresses immodestly, and thinks:
-I want to help others like mommy—which is a good thing.
-I want to learn to cook like mommy—which is a good thing.
-I want to learn to play the piano like mommy—which is a good thing.
-I want to look beautiful by dressing like mommy—which is a sinful thing.
-I want to sing at church like mommy—which is a good thing.
-I want to teach Sunday school like mommy—which is a good thing.
Do you see what is happening? It is a sin that we have accepted, and we are passing our attitude toward immodesty to our children. Let me give you another example:
A bride’s maid is dressed immodestly at a Christian wedding, yet when the Christian guests see her they all smile telling her how beautiful she looks. Now imagine the best man told the Christian guests a dirty joke, they would all frown in disgust and rebuke him. They young woman and the young man both sinned—both sins were sensual in nature: she expressed it through her dress, and he expressed it through his words--but the young woman’s sin was praised and called beautiful, and the young man’s sin was rebuked and called disgusting.
The sin of dressing sensually is so interwoven in our lives--it is at: our churches, our missionary work, our Christian schools, our church trips, our weddings, our worship song, our church altars—it is everywhere.
5) Compromise. The world is simply bombarding our young women with this style, this fashion, and this brand, and promises them if they wear this then they will be more beautiful, more desirable, happier, and more content. But the sins of immodesty is very much like any other sin: it is like drinking muddy water when you are thirsty—the more you drink the more thirsty you will become. It is like standing in a hole and digging it deeper hoping that you will reach the surface!
Compromise is such a big deal when it comes to modest dressing because women usually think, “Well, it is ok to dress a bit revealing in a wedding,” or, “It is ok if someone is going to a picnic or the beach!” First of all, if you are a born-again Christian you have no business going to a beach where you are expected to dress immodestly! For example, a Christian man not only does not engage in sexual immorality, but he also does not go to places where sexual immorality is practiced! A Christian man not only does not get drunk, but he also does not go to places of drunkenness! Yes, our Lord associated with sinners, but He did not participate in their sin. Second of all, if that is how you think then your heart’s attitude toward sin is wrong, which means your heart’s attitude toward God is wrong. Because you cannot have a new relationship with God if you do not have a new relationship with sin.
6) Lack of personal relationship with God and commitment. Christians love to proclaim that Christianity is a personal relationship, but they do not live it as a personal relationship! They wait for their pastor to preach about modesty so they practice it! If that is the case then what happened to the teachings of the Holy Spirit? What happened to spiritual discernment? What happened to asking in prayer, “Lord, speak to me. Show me what You want to change in my life. What can I do to be more like Your Son?”
You know, there is a preacher from Texas that every time I see him on TV he is only talking about the State of Israel. Do you know what that means? His congregation is not getting any spiritual teachings, is not growing in their faith, and are not being continuously conformed to the likeness of our Lord! In other words: his whole ministry has missed the point of Christianity!
It is beyond me how a Christian lady can start her day with an intimate and focused prayer with her heavenly Father, and 15 minutes later dresses sensually for the rest of the day! What do you pray for, "God, please bless my sins!"? If you cannot make a single commitment to the Lord to dress modestly in the morning--which will impact your testimony for the rest of the day--how will you then continuously make a commitment to the Lord throughout the whole day before each time you utter a word, before each time you look at someone, before each time you think about something?!
As a Christian lady it is your responsibility to read the Bible on your own and pursue God’s will for your life, especially in holiness of the mundane daily things, such as your dressing.
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I am not doubting the sincerity of Christian women’s love for Christ, and so I am not saying that those Christian women who dress immodesty are doing it because they hate Christ. But the Bible does not say we are perishing because our lack of love, no, it says we are perishing because of our lack of knowledge:
“My people are destroyed from lack of knowledge. ‘Because you have rejected knowledge, I also reject you as my priests; because you have ignored the law of your God, I also will ignore your children.’” (Hosea 4:6)
Also, when you love someone you have to love that person the way they want and need. For example, if my wife wants to go to a certain restaurant but I take her to the restaurant I like then I have not expressed love toward her. So it is the same with Christ: we have to love Christ the way He wants us to love Him. And the Bible says in John 14:21, “Whoever has my commands and keeps them is the one who loves me.” Christ says if we want to love Him then He wants us to express this love by obeying Him. If you love Christ and want to worship Him you have to do it in spirit and truth. In spirit by living a life that agrees with the Holy Spirit, because we cannot worship Christ when we are grieving the Holy Spirit. And in truth by living according to the truth of the Word of God.
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Because preachers do not teach about modesty, and Christian women are not being good role models, nobody really know what modesty is. It really is a lost virtue. To make things worse, Christian ladies are not reading the Bible and obeying it because the Bible clearly talks about modesty. So what is immodest dressing?
Immodesty is a sin—disobedience toward God. I categorize it as a sensual sin in the same class as lust, adultery, and all other sexual-immorality. It is rooted in idolatry and ignorance of God’s Word. Its goal is to satisfy the sinful desires of the flesh instead of the holy desires of the Holy Spirit. It expresses itself through dressing in such a way that it draws attention to one’s body/physical appearance rather than one’s face/countenance; this includes clothes that are: tight, revealing, cut-short, or transparent.
A lot of girls think that since their pants are “not” too tight then they are more holy than non-Christian girls who wear “too” tight pants! Imagine how ridiculous it would sound if a Christian man said: since non-Christians commit adultery, and all type of sexual immorality, but lust is not “that” bad since it is not physical then I am holier than those non-Christians and lust is ok. What you are doing is really comparing your sin to someone else’s sin and saying, “Well, my sin is less sinful than this person’s sin so I am doing pretty good!” If you want to compare yourself to someone should you not compare yourself to a spiritual role model, like our Lord Jesus Christ? Why are you, a saint, comparing yourself to a sinner?
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So why is immodest dressing a sin?
1) Because the Bible says so, and the Bible, for the Christian, should be the final authority of what is sin and what is not.
“Therefore I want the men everywhere to pray, lifting up holy hands without anger or disputing. I also want the women to dress modestly, with decency and propriety, adorning themselves, not with elaborate hairstyles or gold or pearls or expensive clothes, but with good deeds, appropriate for women who profess to worship God.” (1 Timothy 2:8-10)
”Your beauty should not come from outward adornment, such as elaborate hairstyles and the wearing of gold jewellery or fine clothes. Rather, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God’s sight.” (1 Peter 3:3-4)
“Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honour God with your bodies.” (1 Corinthians 6:19-20)
The Bible is not saying that you should not wear jewellery, or that you should cover your face, or wrap yourself in a blanket! It is saying that your beauty should come from your godly character and not your physical appearance, remember the definition: modest dressing should draws attention to your face/countenance and not your body/physical appearance.
2) It tempts others to sin. Our Lord, Jesus Christ, said:
Jesus said to his disciples: ‘Things that cause people to stumble are bound to come, but woe to anyone through whom they come. It would be better for them to be thrown into the sea with a millstone tied around their neck than to cause one of these little ones to stumble. So watch yourselves.’” (Luke 17:1-6)
These are harsh words, are they not? What do you think will happen to a person who is thrown into the sea with a millstone tied around their neck? They are harsh words because God takes sin very seriously: after all it did cause Him to send His Son to die on the cross. Here is a video you might like to listen to:
What Guys Think About Modesty: www.godtube.com/watch/?v=KLKZZWNX
Imagine you, a daughter of our heavenly Father, causing your brother-in-Christ to sin, to make his spiritual life miserable, to prevent him from focusing on spiritual things, from growing in his relationship with his heavenly Father, and to hinder him from being conforming to the image of our Lord.
3) Like all sins, sensual dressing destroys your relationship with your heavenly Father, it destroys your prayer life, and it destroys your testimony. It also destroys relationships. I wonder how many relationships, how many marriages, would be healed if women truly live by the standards of the Noble Woman of Proverbs 31 rather than just use ‘Proverbs 31’ as their username!
It also robs you of God’s blessings because God cannot entrust you with much if He cannot trust you with little. For example, if you are not being a good example for Christian girls, I doubt He will give you a position as a Sunday school teacher, or a Christian councillor; you can get those positions on your own but it doesn’t mean He placed you there, and His will makes all the difference in the world. I also wonder how many godly Christian men changed their minds about marrying a certain Christian lady because her dressing is immodest.
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Most Christian ladies ask by now about immodesty, “How much is too much?” My answer is this:
1) If you are a mature Christian in Christ the last question you ask is, “How much is too much?” I am not condemning you, because when I was a young believer I asked that question about a lot of things. But as I grew in my Christian life I automatically stopped asking that question because my concern was not about when do I cross the line of sin, but about how much more intimate I can be with Christ. And the more intimate we become with Him the farther we become from sin.
In Christianity, sin is not a line that we cross, or an edge we fall off. The Bible says that adultery is not only an action but an attitude of the mind, ie: lust. The Bible says that not only those who murder are liable in court, but if you say to your brother “you fool” then you are in danger of hell. The Christian life is not about doing, but it is about being: you are born-again—you are a new creation. Your new nature is so holy you should not only hate sin but hate going close to it. In Christianity you do not fall off the edge when you fall off the edge, but you fall off when you get so comfortable with sin that you actually start living close to the edge—you sin when you start liking sin.
I remember one time I visited a very popular Christian forum on the Internet and do you know what was the most common question in the “Engagement” section? “How far is too far” when it comes to physical and sexual limits. I was stunned when I read that! I realized everyone asking that question was not even mature enough spiritually to be engaged or get married!
2) To answer your question, here is what the Bible says:
“But among you there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed, because these are improper for God's holy people.” (Ephesians 5:3)
God is not only saying that we, Christians, should not sin, but sin should be so far away from our lives that the people around us should not even start questioning if we are sinning or not. So back to your question, “How much is too much?” Not even a hint!
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When I write I target a very small percentage of Christians. In this writing I am targeting even less--no more than a handful of ladies who are actually seeking to get closer to our Lord, to please Him, to live for Him a holy and blameless life. I am seeking those few ladies who are asking, “What can I do to get closer to Him? What can I do to be more like Him? What can I do to take my faith to the next level.” Let me tell you a story:
Few years ago I was working in a warehouse as a general labourer. One day after I finished my lunch I decided to go sit in the warehouse reading my Bible for few minutes before my lunch time is over. So I sat on a box and I opened my Bible and prayed to the Holy Spirit to speak to me about anything in my life that He wants to change. I opened my Bible and started reading James 3:8,
“Come near to God and he will come near to you. Wash your hands, you sinners, and purify your hearts, you double-minded.”
I closed my Bible in disappointment because I thought God did not speak to me as I had hoped because I had “never” stolen in my life. Since I was a child my parents had taught me not to steal—I did not so much steal a small pencil from my school mates! As I got up and walked I could hear the Holy Spirit, “Is that right? You don’t steal?” That disturbed me, so I started thinking about everything I had to see if I had any stolen property! After few seconds I considered my computer and then it hit me: almost all the software and songs I had on my PC were stolen from online!
As soon I reached home I formatted my PC, and broke all CDs that contained software and songs I had stolen. My PC after that day looked so depressing but I was never that happy or peaceful before, because I knew I had removed a sin from my life. My relationship with Him and my prayer life improved dramatically afterwards too.
I did not ask anyone if “pirating” software and songs is stealing or not. Why should I? If God speaks who is man to approve or disapprove what He said? The apostle Paul said in Galatians 1:15-16,
“But when God, who set me apart from my mother’s womb and called me by his grace, was pleased to reveal his Son in me so that I might preach him among the Gentiles, my immediate response was not to consult any human being.”
So my question to you is this: if the Holy Spirit has convicted you of the sin of immodest dressing and dressing for sensuality’s sake, what are you going to do about it? Are you going to consult an “elder” or a “Christian councillor”? Are you going to wait until your pastor preaches about modesty? Or is the prompting of the Holy Spirit enough for you?
I am not asking you to wait until you have to buy new clothes then you start dressing modestly, because that does not show commitment or love. What I am asking you is that you first go in prayer and confess your sin of dressing sensually, and repent (have a change of heart about immodest dressing). Then to go and get rid of all your immodest clothes. The Bible says in Matthew 5:29-30:
“If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. And if your right hand causes you to stumble, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.”
This is the life of faith: doing what you know is pleasing to the Father. True worship starts with obedience. Worship is not about dressing sensually then going to church and singing worship songs, feeling goose bumps, and thinking you have been touched by the Holy Spirit. Goose bumps have to do with emotions, and not faith. Goose bumps have no spiritual value--you can get goose bumps from watching an emotional scene in a movie with an ungodly story line.
Stop being the “nice” church-attending Christian lady and do an act of rebellion against sin, Satan, and this world. An act that screams, “I LOVE YOU LORD!”
(Toronto, ON; summer 2011.)
Boston, MA (September 20, 2014) -- Cardinal Seán O’Malley ordained thirteen men to the Order of Deacon at the Cathedral of the Holy Cross.
Photos by George Martell - Boston Catholic Development Services.
Cardinal Seán said, “Through the grace of God, these thirteen men of faith have been called to serve the Church as deacons. Each brings his unique gifts to their ministry and we welcome them as brothers in Christ. We are grateful to their loved ones, especially their wives and families, for their love, support and encouragement as our new deacons have prepared themselves for this lifelong commitment to the Church.”
Deacon Dan Burns, Director of Permanent Diaconate Formation, said, “Representing the diversity of the Archdiocese this class includes four candidates from the Hispanic community, one from the Brazilian community, and one from the Vietnamese community. The richness of the cultural and spiritual lives of these men and their families will bring great gifts to our parish collaboratives in the days and years ahead.”
Francis Burke
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Francis Burke and his wife of 27 years, Joanne, are members of St. Catherine of Alexandria parish in Westford. The Burke’s have two children, Laura and David (DJ). Fran recently retired from a career in high tech and is currently pursuing degree in Theology at the Theological Institute for the New Evangelization and also a certificate in Spiritual Direction and Retreat Leadership at Creighton University. Fran Burke and Joanne have worked with the ACTS Retreat group at St. Catherine’s for the last 6 years. Fran was called to the diaconate by the opportunity to serve others. Fran hopes to continue his ministry focused on serving the poor and homeless. Fran will be assigned to St. Mary Parish in Chelmsford and to the Diaconate Formation Office following ordination.
Michael Curren
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Michael Curren and his wife Paula are members of St. Agnes Parish in Reading, MA. Mike and Paula have three children: Brenna is a teacher in Burlington, Maura is an administrative manager at Children’s Hospital, and Timothy is a Greek Orthodox priest at St. Vasilios Parish in Peabody. Father Timothy is married to Dr. Nijmeh Hodaly Curren of Beit Jala, Palestine. Mike started his secular career as a social worker and currently works in non-profit administration as a Senior Vice President for the Cure Alzheimer’s Fund in Wellesley. Mike spent time at the Carmelite Junior Seminary in Hamilton, MA and the Carmelite Seminary at Marquette University before discerning that he was called to marriage and family life. Mike continued to be drawn to a life of service in the Church through parish ministries and leadership, eventually being called to consider the diaconate as a vocation through the encouragement and inspiration of many priests and deacons in his life. Mike will serve at St. Augustine Parish in Andover and the Office of Ecumenical Affairs following ordination.
William C. Dwyer
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William C. Dwyer and his wife Jeane currently reside in Merrimack NH and are members of St. Catherine of Alexandria in Westford. They have three grown children – Patrick and his bride Erin, Timothy and Meghan. Bill’s secular career has been in accounting and finance for both large and small companies. Living his Cursillo weekend was a springboard to a deeper relationship with the Lord. He heard a call to the diaconate during the Spiritual Exercises of St. Ignatius and has learned from Fr. Lawrence Porter that “the closer one gets to the God of the Bible, the further he sends you out”. Bill’s hope is to continue being active in prison ministry. Bill will be assigned to St. Catherine of Alexandria Parish in Westford, St. Anne Parish in Littleton, and to the Pro-Life and Respect Life Office following ordination.
George Escotto
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George Escotto and his wife Maria are members of St. Patrick Parish in Lawrence. They have been married for 22 years and have been blessed with a daughter, Lesly, who is a student at Northern Essex Community College. George received his call to the diaconate through a personal encounter with God during a Cursillo retreat. George works in a Nursing Home as a custodian where he has the daily opportunity to be the presence of Christ to those who live there: “I feel like I am living a ministry here and seeing Christ in every one of the people who live in the Nursing Home every day.” George will be assigned to St. Patrick Parish in Lawrence and to Office of Cultural Diversity following ordination.
Edward S. Giordano
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Edward S. Giordano and his wife Carol live in Stoneham and are members of St. Patrick Parish. Carol and Ed have two adult children, Mary and Matthew, and a daughter-in-law Jamie. Ed is the Director of Engineering at C.L. Hauthaway in Lynn. Ed has had wonderful Deacon Mentors at St. Patrick Parish and his first exposure to the Permanent Diaconate was at the Incarnation Parish in Melrose where both of his children were baptized by Permanent Deacons. At the Incarnation Parish Deacon Jack Wise gave Ed his first inspiration of the gift of the vocation and ministry of the Permanent Deacon. Ed feels his four years of academic study and spiritual formation have been a blessing that has allowed him to grown closer to our loving, kind, and merciful Lord, Jesus Christ. Ed hopes that he will serve Jesus and the people of God with that same love and compassion. Following ordination Ed will be assigned to St. Barbara Parish in Woburn and to Campus Ministry Office.
Chuck Hall
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Chuck Hall and his wife Mary live in Rowley and worship at Our Lady of Hope Parish in Ipswich. Chuck has been a sheet metal mechanic, machinist, singer-songwriter, radio personality and software engineer. He continues an active musical life as a song writer and in producing audiobooks, including a reading of Chesterton’s “St. Francis of Assisi.” His most recent audio work was the narration of a documentary film on the life Fr. James Alberione, the founder of the Daughters of St. Paul. Chuck’s faith journey began 1971 with a dramatic encounter with Christ that led him out of the 1960’s counterculture and into evangelical and fundamentalist circles, before becoming a dedicated Reformed Presbyterian. His journey brought him to the Catholic Church in 2006, when he attended his first Mass. He was received into the Catholic Church in 2008. Chuck heard a call to the diaconate as he volunteered in hospitals and led a prayer ministry in his home parish. His parish priest encouraged him to consider a diaconate vocation and he entered formation with the understanding that the Holy Spirit could re-direct his journey at any time. The journey was never re-directed, however, and his calling became clearer as formation progressed. Chuck has been influenced greatly by the writings of G. K. Chesterton and the life and ministry of Pope Saint John Paul II. Shortly after being received into the Church, he lived a Cursillo weekend which also was a strong influence in his life. Chuck will be assigned to St. John the Baptist and St. Thomas the Apostle Parishes in Peabody and to the Office of Ecumenical Affairs following ordination.
Franklin Mejia
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Franklin Mejia was born and raised in Dominican Republic. Franklin is married to Wendy R. Mejia. They are the proud parents of Gabriel Andres, 10 and Isabella Maria, 7. He and his family are active members of St. Mary of the Annunciation parish in Cambridge. Franklin holds a Political Science degree and has been involved in television production. Franklin came to know Christ as a child thanks to his Grandfather Nicacio Mejia, who introduced him to the spiritual life and the doctrine of the Catholic faith. At a very young age, Franklin was an active member and youth leader of the Salesian Youth Group in his community. Upon arriving to the United States, Franklin worked for the Hispanic Youth Ministry in the Archdiocese of Boston organizing inter-parochial youth sports tournaments, youth leadership formation programs and an evangelization ministry dedicated to visiting the youth in jail. Franklin’s passion for evangelization led him to Catholic Television where he is the host and producer of “Buena Nueva” (The Good News). His desire to evangelize through the media was inspired by Pope John Paul II, who encouraged the Church to use every means of communication to introduce Christ to others. Franklin will be assigned to Sacred Hearts Parish in Malden and to Catholic TV following ordination.
Eric Peabody
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Eric Peabody and his wife, Renee, live in Haverhill and have been married 20 years. He is a division manager at a national home improvement retailer and Renee is an administrative assistant at St. Basil Salvatorian Center in Methuen. Eric and Renee have two daughters, Haley and Mary. The Peabody Family are currently members of the collaborative of St. Lucy and St. Monica Parishes in Methuen. Eric has served in various liturgical ministries and is a third degree member of the Knights of Columbus. Eric entered the Church at the age of 16 through RCIA and his great uncle, the late Rev. Dennis T. Nason, encouraged Eric to consider a diaconal vocation. Following ordination Eric will be assigned to Sacred Hearts Parish in Haverhill and Office of the Catholic Labor Guild.
Jesus Peña
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Jesus Peña and his wife Margarita are members of St. John the Baptist Parish in Peabody and have three grown children. Jesus works as a Case Manager for the Commonwealth of Massachusetts. Jesus began his vocational journey in April 2009 when, feeling drawn to serve Christ more deeply, he turned to a trusted priest in the community, Fr. Alonso Macias, who suggested the diaconate. Jesus feels blessed by the many men of faith who have served as mentors to him over the past twenty years, including many wonderful priests and deacons. In a special way, Deacon Valentin Rivera and Deacon Antonio Perea were helpful to both Margarita and Jesus. More recently Deacon Leo Martin helped Jesus to understand both the faith and the ministry of the Deacon and to grow spiritually. According to Jesus, “These past four years of formation have been a life changing conversion of the heart through constant prayer, self-emptying, and service. The core of my ministry will be to live the Gospel by surrendering my will to the will of God.” Following ordination Jesus will be serve as a Deacon at the Salem collaborative of Immaculate Conception, St. James, and St. John the Baptist Parishes as well as in the Diaconate Formation Office.
Alvaro Jose Leiva Soares
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Alvaro Jose Leiva Soares was born in Belo Horizonte, Minas Gerais, Brazil and married his wife Carla in 1986. Alvaro and Carla are proud parents of three grown children, Alvaro Jr., Ivan, and Natalia. They are members of Holy Family Parish in Lowell and active members of both the Brazilian Apostolate and the Charismatic Renewal in the Archdiocese of Boston. Alvaro holds degrees in Economics and Computer Science as well as an MBA. He is fluent in Portuguese and English, and proficient in Spanish. Alvaro is currently working for Kaspersky Labs in Woburn as a Product Support Engineer. Alvaro has worked in many parish ministries and received his call to be a Permanent Deacon through his active participation in the Catholic Charismatic Renewal. He is currently responsible for the formation program inside of the Brazilian Ethnic Leaders Team and is currently appointed Liaison and Executive Director of the Charismatic Renewal movement in the Archdiocese of Boston. Following ordination Alvaro will be assigned to Holy Family Parish and the Office of Cultural Diversity.
Michael Tomkins
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Michael Tomkins and his wife Danni live in Wilmington and are parishioners at Saint Thomas of Villanova with their 5 children Hailey, Lauren, Victoria, Joshua, and Meghan. Michael attended Boston University where he received a degree in Computer Science and is now employed as Chief Technology Officer for a financial software company. Michael first learned about the diaconate at age 13 when he served as an altar server at the Mass of Thanksgiving for a close family friend, Deacon Robert Amerault. Raised in an active Catholic family and educated from elementary through high school at Saint Clements in Medford, the seeds of faith were planted at an early age. He felt God's call to the diaconate in his early twenties but as a newlywed he knew it would be some time before he could respond, so he and Danni kept busy raising their five children and remaining active in their parish. They found their true passion was for youth ministry where they served for over twenty years in numerous parishes throughout the archdiocese. In 1999 Michael and Danni each received the Pro Deo et Juventute award given in recognition of continuous and praiseworthy service to young people. Michael hopes to be a witness to those he serves to help them to grow deeper in answering their own baptismal call. Michael will be assigned to St. Francis of Assisi Parish in Dracut and the Office of Faith Formation for Youth and Young Adults following ordination.
Tam Van Tram
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Tam Van Tram and his wifeThom have been married for 39 years, live in Andover, and have two daughters and two grandchildren. They are members of St. Theresa of Lisieux Parish in North Reading and the Vietnamese community at Sacred Hearts Parish in Malden. Tam plays guitar for the Contemporary Music Group and is a member of Parish Pastoral Council and Finance Committee at St Theresa Parish. Tam also is Chairman of the Finance Council for Sacred Hearts Parish. Tam had a long career in technology and business and now works as an Adjunct Professor at Middlesex Community College teaching Chemistry, Math, and Computer Science. He holds degrees in Chemical Engineering and Nuclear Engineering and expects to complete his Master’s in Theological Studies Degree (MTS) at St. John Seminary in 2015. Tam was raised as a Buddhist in Vietnam and grew up during in the midst of the devastating war that raged in his homeland through the 1960’s and 1970’s. He converted to Catholicism in 1997. Tam sees the great grace of God’s love in leading him through life to this moment of ordination where he can serve the Church and God’s people. Following ordination Tam will be assigned to St. Theresa Parish in North Reading and to the Campus Ministry Office where he will serve as a Catholic Chaplain at the UMass campus in Boston.
Carlos Simon Valentin
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Carlos Simon Valentin and his wife, Angelica, have been married for 16 years and live in Lynn. They have two children, Nicholas and Angel. Simon and Angelica have been active parishioners of St. John the Baptist Parish in Peabody throughout their married life. Simon is a Draftsman and Auto Cad graduate and is currently employed by Greater Lynn Senior Services as a driver for “ The Ride”, which is part of the Massachusetts Bay Transportation Authority. Simon is the youngest member of the Class of 2014 and will be assigned to St. John the Baptist and St. Thomas the Apostle Parishes in Peabody and the Office of Cultural Diversity following ordination.
Permanent Diaconate
Prior to this ordination, there are 273 deacons in the Archdiocese of Boston (142 active with the remaining retired, on leave, or serving outside of the diocese). Thirteen (13) men will be ordained on September 20, 2014. The Archdiocese of Boston ordains a class of deacons every year. There are currently 49 men in formation (this includes the 13 about to be ordained). Of these 49, 20 (41%) are from our ethnic communities (10 Hispanic, 4 Brazilian, 2 Haitian, 2 Vietnamese, 1 Iraqi), ages range from 36 – 63, and 48 (98%) are married.
The Archdiocese holds an Inquirer Program each year in October/November for those who feel a possible call to the diaconate vocation. This program provides information to men and their wives about the vocation and ministry of deacons, the formation program, and the admissions process. It also includes a Saturday discernment retreat. The program generally draws 20-30 men each year. Information is available from Deacon Burns at deacondan_burns@rcab.org.
Deacon Burns said, “Because the great majority of Permanent Deacons are married men with families, the formation and inquirer programs strongly involve their wives and focus on the grace and challenge of integrating ordained ministry with the primary vocation of marriage.”
The grave of Lt. Col. Edward Frank Harrison C.M.G., R.E.
Harrison, Edward Frank (1869-1918), analytical chemist and soldier, was born on 18 July 1869 in Camberwell, London, the third child of William Harrison, a Home Office clerk and his wife Susannah, a school teacher. His father died when he was aged nine and his mother opened a small school which enabled the education of her sons at the United Westminster Schools. At the age of 14 Harrison was apprenticed to a pharmaceutical chemist in north London, following which he was an assistant pharmacist in Croydon. In 1890 he gained a Pharmaceutical Society Bell Scholarship and entered the School of Pharmacy in 1891. He spent long hours in the research laboratories of the Society and made ends meet by working at a pharmacy each evening and as an assistant lecturer at the School. Hard work, seriousness and a strong moral purpose were features from an early age. His parents were Particular Baptists but his scientific education and a rigorous critical discernment meant that he found such religious conviction wanting to be replaced by a belief in research for its own sake. He retained however a strong sense that life must have a moral purpose.
In 1894 he was made a Fellow of the Royal Chemical Society but the desire to earn enough to marry caused him to take a position with Brady and Martin pharmaceutical chemists of Newcastle upon Tyne which lasted five years. In 1895 he married Edith Helen Wilson, a school teacher and sons Noel Stuart and Douglas Frank were born in 1897 and 1900. In about 1899 he was appointed head of the analytical department of Burroughs, Wellcome and Company at Dartford. During this time he also prepared for his B.Sc. at the University of London and graduated in 1905. In that year he formed a partnership with Charles Edward Sage as an analytical and consulting chemist and to teach at Sage’s Central School of Pharmacy. The partnership was dissolved in 1906 and Harrison took up independent practice in Chancery Lane, London. He was assisted by Percy Arthur William Self and by 1914 traded as Harrison and Self. A reputation for careful and thorough research led the British Medical Association to commission Harrison to analyse a variety of proprietary medicines to prevent deception of the public, and the results were published in 1909 as Secret remedies: what they cost and what they contain, followed in 1912 by More secret remedies. That year he gave highly effective evidence to the Select Committee of the House of Commons on Patent Medicines as chief witness for the BMA.
Following the outbreak of the First World War, Harrison made repeated attempts to enlist in the forces. He succeeded in May 1915 in joining the 23rd (1st Sportsman’s) Battalion, Royal Fusiliers, reducing his stated age by two years to meet the limit of 45. The Germans in April having carried out an attack in Belgium using chlorine gas, in July he transferred to the Royal Engineers following the formation of a Chemists’ Corps and was immediately commissioned temporary Second Lieutenant in order to work on anti-gas research. Like most of his profession, he was motivated in particular by detestation for what was seen as the prostitution of chemical science by the Germans in the use of poison gas but he also had no doubt that the Allies should reply in kind.
Harrison joined the staff of the Anti-Gas Department, initially at the Royal Army Medical College at Millbank, London, which had the task of devising protection. The situation was one of the utmost urgency, the Allies having been caught with no form of respirator. The design and production of masks to protect against chlorine was comparatively simple but by July 1915 the problem was to devise a single mask which could keep out a potentially very large number of gases which at one point exceeded 70. Hydrogen cyanide and phosgene emerged as the most likely to be used. Harrison’s experience and intuition enabled him to make rapid decisions when scientists with a purely academic background tended to be overly cautious and deliberate in their investigations. There was a high degree of self-experimentation and all the scientist during this most critical phase were at times incapacitated, often to the point of unconsciousness.
The War Office wished improved protection to be through modification of the existing chemically impregnated flannelette hood. Although these hoods had some success against phosgene, they were penetrated by high concentrations and were not suitable for adaptation to meet new threats. Almost immediately in July 1915, Harrison and a small team began developing a respirator in which the protective chemicals were layered in a filter box, initially an adapted army water bottle. Soda lime permanganate granules, developed by Bertram Lambert at Oxford University, were capable of providing protection against a very wide range of substances but broke down into a dust which choked the wearer. Hardening the granules rendered them ineffective until, after forty-nine attempts, Harrison discovered a successful formula. Initially known as ‘Harrison’s Tower’, the respirator developed by the end of 1915 comprised a filter box connected to a facepiece with inlet and exhalation valves. Adopted by the Army as the Large Box Respirator, 200,000 were issued to artillerymen and machine gunners between February and June 1916. A compact version, the Small Box Respirator, was made a universal issue from August 1916. The design meant that the filter box could be modified to protect against new agents; regarded as the most effective gas mask of the war it was adopted by the USA in modified form. Harrison emerged as the most able in solving the complex problems of both design and production and made frequent visits to France to meet with chemists working at the front. In January 1917 Harrison became Head of the Anti-Gas Department and in June was appointed a Companion of the Order of St. Michael and St. George. On 1 November 1917, the Anti-Gas Department became part of the Chemical Warfare Department (CWD) of the Ministry of Munitions and Harrison was appointed an Assistant Controller of the CWD responsible for anti-gas apparatus. In July 1918 he was appointed Deputy Controller and, in October, Controller of the CWD; in the same month he was appointed Officer of the French Légion d’Honneur.
His eldest son was killed in action age 19 on 30 July 1916 during the Battle of the Somme. By October 1918, Harrison was weakened by two and a half years of constant work and the gas inhaled during the early stages. He succumbed to influenza and died at the premises of Harrison and Self at 57 Charing Cross Road on 4 November 1918. He was buried with full military honours at Brompton Cemetery. Lengthy tributes emphasised his abilities, personality and organisational genius. Memorials to Harrison were unveiled by the Pharmaceutical Society, Bloomsbury Square, and the Chemical Society, Burlington House, and both organisations continue to award prize medals in his memory.
Hemis Monastery is a Tibetan Buddhist monastery (gompa) of the Drukpa Lineage, located in Hemis, Ladakh, India. Situated 45 km from Leh, in the state of Jammu and Kashmir. Hemis Monastery existed before the 11th century and was re-established in 1672 by the Ladakhi king Sengge Namgyal. The annual Hemis festival honoring Padmasambhava is held here in early June.
Terma and tertöns : The essence of Tebetan Buddhism.
Padmasambhava (lit. "Lotus-Born"), also known as Guru Rinpoche, is a literary character of terma (Terma or "hidden treasure"- are key Tibetan Buddhist teaching, which the tradition holds were originally esoterically hidden by various adepts such as Padmasambhava and his consorts, in the 8th century for future discovery at auspicious times by other adepts, known as tertöns. As such, they represent a tradition of continuous revelation in Tibetan Buddhism. Termas are a part of Tantric Literature. Tradition holds that terma may be a physical object such as a text or ritual implement that is buried in the ground (or earth), hidden in a rock or crystal, secreted in a herb, or a tree, hidden in a lake (or water), or hidden in the sky (space). Though a literal understanding of terma is "hidden treasure", and sometimes objects are hidden away, the teachings associated should be understood as being “concealed within the mind of the guru”, that is, the true place of concealment is in the tertön's mindstream. If the concealed or encoded teaching or object is a text, it is often written in dakini script: a non-human type of code or writing).
Terma is an emanation of Amitabha (Amitābha or Amideva, is a celestial buddha described in the scriptures of the Mahāyāna school of Buddhism. Amitābha is the principal buddha in the Pure Land sect, a branch of Buddhism practiced mainly in East Asia, while in Vajrayana Amitābha is known for his longevity attribute, magnetising red fire element, the aggregate of discernment, pure perception and the deep awareness of emptiness of phenomena. According to these scriptures, Amitābha possesses infinite merits resulting from good deeds over countless past lives as a bodhisattva named Dharmakāra. "Amitābha" is translatable as "Infinite Light," hence Amitābha is also called "The Buddha of Immeasurable Life and Light" ).
Terma that is said to appear to tertons (A tertön is a discoverer of ancient texts or terma in Tibetan Buddhism) in visionary encounters and a focus of Tibetan Buddhist practice (Tibetan Buddhism is the body of Buddhist religious doctrine and institutions characteristic of Tibet, Mongolia, Tuva, Bhutan, Kalmykia and certain regions of the Himalayas, including northern Nepal, and India (particularly in Arunachal Pradesh, Ladakh, Dharamsala, Lahaul and Spiti district in Himachal Pradesh and Sikkim. It is also practiced in Northeast China. Religious texts and commentaries are contained in the Tibetan Buddhist canon such that Tibetan is a spiritual language of these areas. The Tibetan diaspora has spread Tibetan Buddhism to many Western countries, where the tradition has gained popularity. Among its prominent exponents is the 14th Dalai Lama of Tibet. The number of its adherents is estimated to be between ten and twenty million).
History
Hemis Monastery existed before the 11th century. Naropa, the pupil of the yogi Tilopa, and teacher of the translator Marpa is connected with this monastery. A translation was made by A. Grünwedel (Nӑro und Tilo,: Festschrift Ernst Kuhn, München 1916) of Naropa's biography that was found in Hemis monastery.
In this manuscript Naropa (or Naro) meets the "dark blue" (Skr.: nila: dark blue or black) Tilopa (or Tillo), a tantric master, who gives Naropa 12 "great" and 12 "small" tasks to do in order to enlighten him to the inherent emptiness/illusoriness of all things. Naropa is depicted as the "abbott of Nalanda" (F. Wilhelm, Prüfung und Initiation im Buche Pausya und in der Biographie des Naropa, Wiesbaden 1965, p. 70), the university-monastery in today's Bihar, India, that flourished until the sacking by Turkish and Afghan Muslim forces. This sacking must have been the driving force behind Naropa's peregrination in the direction of Hemis. After Naropa and Tilopa met in Hemis they travelled back in the direction of a certain monastery in the now no longer existing kingdom of Maghada, called Otantra which has been identified as today's Otantapuri. Naropa is consered the founding father of the Kagyu-lineage of the Himalayan esoteric Buddhism. Hence Hemis is the main seat of the Kagyu lineage of Buddhism.
In 1894 Russian journalist Nicolas Notovitch claimed Hemis as the origin of an otherwise unknown gospel, the Life of Saint Issa, Best of the Sons of Men, in which Jesus is said to have traveled to India during his "lost years." According to Notovitch, the work had been preserved in the Hemis library, and was shown to him by the monks there while he was recuperating from a broken leg. But once his story had been re-examined by historians, Notovitch confessed to having fabricated the evidence. Bart D. Ehrman states that "Today there is not a single recognized scholar on the planet who has any doubts about the matter. The entire story was invented by Notovitch, who earned a good deal of money and a substantial amount of notoriety for his hoax". However, the Indian Pandit Swami Abhedananda also claims to have read the same manuscript, and published his account of viewing it after his visit to Hemis in 1921. Abhedananda claims on the book jacket that it was translated for him with the help of a "local Lama interpreter." In the same vein, Notovich did not initially translate the manuscript, but reported his Sherpa guide did so as Notovitch could not read the original text. Notovich's version of the manuscript was translated from Tibetan to Russian to French to English. According to Swami Abhedananda's account, his Lama's translation was equivalent to the one published by Notovich. The Gutenberg Project has published the entire manuscript as a free ebook.
Hemis Festival
The Hemis Festival is dedicated to Lord Padmasambhava (Guru Rimpoche) venerated as the Dance Performance at Hemis Monastery representative reincarnate of Buddha. He is believed to have been born on the 10th day of the fifth month of the Monkey year as predicted by the Buddha Shakyamuni. It is also believed that his life mission was, and remains, to improve the spiritual condition of all living beings. And so on this day, which comes once in a cycle of 12 years, Hemis observes a major extravaganza in his memory. The observance of these sacred rituals is believed to give spiritual strength and good health. The Hemis festival takes place in the rectangular courtyard in front of the main door of the monastery. The space is wide and open save two raised square platforms, three feet high with a sacred pole in the center. A raised dias with a richly cushioned seat with a finely painted small Tibetan table is placed with the ceremonial items - cups full of holy water, uncooked rice, tormas made of dough and butter and incense sticks. A number of musicians play the traditional music with four pairs of cymbals, large-pan drums, small trumpets and large size wind instruments. Next to them, a small space is assigned for the lamas to sit.
The ceremonies begin with an early morning ritual atop the Gompa where, to the beat of drums and the resounding clash of cymbals and the spiritual wail of pipes, the portrait of "Dadmokarpo" or "Rygyalsras Rimpoche" is then ceremoniously put on display for all to admire and worship.
The most esoteric of festivities are the mystic mask dances. The Mask Dances of Ladakh are referred collectively as chams Performance. Chams performance is essentially a part of Tantric tradition, performed only in those gompas which follow the Tantric Vajrayana teachings and the monks perform tantric worship.
Source: Wikipedia and others.
My earlier shop was at Baba Nagar very close to the St Peters Church Bandra , I had just been bitten by the photography bug, so I would visit this august Church, shoot pictures, try out my new lens and filters, so the Holy Spirit had me in the Fishermans nest, I shot church pictures differently, of course all this would have not been possible with the explicit permission of the Jesuit priests the bulwark of this Church.
Fr Juan the Spanish priest who is a Pukka Mumbaikar , Fr Gerard the young music loving priest , perhaps I can call him the metrosexual priest , he is net savvy , a cool dude in short, no fire and brimstone evangelist.
Adjacent to the St Peters Church is the St Stanislaus School the learning ground of my earlier days of Photography, thanks to the ex Principal Fr Lawrie Serrao , who allowed me to shoot pictures.
Photography is not only about shooting pictures, you need role models, my role model was the silent statue of Jesus Christ who beckoned me, I never tired shooting him, I have thousands of pictures of this statue shot in different seasons , different light, the rains , Jesus drenched to his marble bones, but still holding fast to the words on the pedestal.. I the Resurrection I am Life..I would hide behind the statue shoot faces of people in earnest prayer, I would shoot burials , as there is a small cemetery plot in front of the Church, I would shoot Holy Communions , Baptism, dressed as a Shia Pandit.
Yes the Church it was ,that made me a good photographer, shooting the Holy Spirit requires spiritual aptitude a modicum of composite respect..
Having been bought up in the Holy Name Parish Colaba as a kid , the imagery of the church became more dimensional pictorially..
I shot the Xmas Midnight mass, the Easter Mass, I really did not need to go hunting for pictures they were always there in my backyard.
I would be invited for the Feast of St Ignatius Loyilla..every year.. they stopped calling me since the time I wrote a poetic diatribe on the Pope XVI, on his remarks on Islam, medievalism, Manuel II Paleologus.
I mean when you quote the Holy Prophet , you take the words of someone who has the same Piety like him, not words of a two penny ruler who has now been canonized by this Pope for life.
All this is over, we have to learn to walk ahead, I believe firmly instead of scratching old wounds man especially the caliber of the Pope should lead from the front , heal..converting bad into good is more important than just proselytizing to add numbers to the dwindling box office called church attendance.
Passion of Jesus Christ should reflect from the silver screen of hearts not as Islam or Jew bashing.
But today you have missionaries that have defrauded the name of Christ made millions.. yes Christ sells..Brazil is only a tip of an iceberg in click fraud of Christian souls.
One thing is clear that whatever achievement or success as a Photo Blogger it would have not been possible without the Holy Spirit that I shot at St Peters Church Bandra.
Any way before I start sounding like a Missionary .My poems were of a pain felt at that time so there is no motive to hurt any religious sentiments of the Catholics.
I am what I am because of my parentage and largely because of my convent backed earlier education at Holy Name High School Colaba.
My kindergarten years were at the Private European School a Baptist educational trust.
My closest Catholic friend kind of a spiritual godfather is Fr Stephan Nazareth of RC Church.
How can I forget Mr Clarence Gomes whose Bandra Samachar Press Card I carry as my lucky talisman.
Something on the Life of St Ignatius Loyola.
courtesy
Early Life of St. Ignatius
Inigo de Loyola was born in 1491 in Azpeitia in the Basque province of Guipuzcoa in northern Spain. He was the youngest of thirteen children. At the age of sixteen years he was sent to serve as a page to Juan Velazquez, the treasurer of the kingdom of Castile. As a member of the Velazquez household, he was frequently at court and developed a taste for all it presented, especially the ladies. He was much addicted to gambling, very contentious, and not above engaging in swordplay on occasion. In fact in a dispute between the Loyolas and another family, Ignatius and his brother plus some relatives ambushed at night some clerics who were members of the other family. Ignatius had to flee the town. When finally brought to justice he claimed clerical immunity using the defense that he had received the tonsure as a boy, and was therefore exempt from civil prosecution. The defense was specious because Ignatius had for years gone about in the dress of a fighting man, wearing a coat of mail and breastplate, and carrying a sword and other sorts of arms–certainly not the garb normally worn by a cleric. The case dragged on for weeks, but the Loyolas were apparently powerful. Probably through the influence of higher-ups, the case against Ignatius was dropped.
Eventually he found himself at the age of 30 in May of 1521 as an officer defending the fortress of the town of Pamplona against the French, who claimed the territory as their own against Spain. The Spaniards were terribly outnumbered and the commander of the Spanish forces wanted to surrender, but Ignatius convinced him to fight on for the honor of Spain, if not for victory. During the battle a cannon ball struck Ignatius, wounding one leg and breaking the other. Because they admired his courage, the French soldiers carried him back to recuperate at his home, the castle of Loyola, rather than to prison.
His leg was set but did not heal, so it was necessary to break it again and reset it, all without anesthesia. Ignatius grew worse and was finally told by the doctors that he should prepare for death.
On the feast of Saints Peter and Paul (29 June) he took an unexpected turn for the better. The leg healed, but when it did the bone protruded below the knee and one leg was shorter than the other. This was unacceptable to Ignatius, who considered it a fate worse than death not to be able to wear the long, tight-fitting boots and hose of the courtier. Therefore he ordered the doctors to saw off the offending knob of bone and lengthen the leg by systematic stretching. Again, all of this was done without anesthesia. Unfortunately, this was not a successful procedure. All his life he walked with a limp because one leg was shorter than the other.
Conversion of St. Ignatius
During the long weeks of his recuperation, he was extremely bored and asked for some romance novels to pass the time. Luckily there were none in the castle of Loyola, but there was a copy of the life of Christ and a book on the saints. Desperate, Ignatius began to read them. The more he read, the more he considered the exploits of the saints worth imitating. However, at the same time he continued to have daydreams of fame and glory, along with fantasies of winning the love of a certain noble lady of the court, the identity of whom we never have discovered but who seems to have been of royal blood. He noticed, however, that after reading and thinking of the saints and Christ he was at peace and satisfied. Yet when he finished his long daydreams of his noble lady, he would feel restless and unsatisfied. Not only was this experience the beginning of his conversion, it was also the beginning of spiritual discernment, or discernment of spirits, which is associated with Ignatius and described in his Spiritual Exercises.
The Exercises recognize that not only the intellect but also the emotions and feelings can help us come to a knowledge of the action of the Spirit in our lives. Eventually, completely converted from his old desires and plans of romance and worldly conquests, and recovered from his wounds enough to travel, he left the castle in March of 1522.
He had decided that he wanted to go to Jerusalem to live where our Lord had spent his life on earth. As a first step he began his journey to Barcelona. Though he had been converted completely from his old ways, he was still seriously lacking in the true spirit of charity and Christian understanding, as illustrated by an encounter he had with a Moor on the way. The Moor and he came together on the road, both riding mules, and they began to debate religious matters. The Moor claimed that the Blessed Virgin was not a virgin in her life after Christ was born. Ignatius took this to be such an insult that he was in a dilemma as to what to do. They came to a fork in the road, and Ignatius decided that he would let circumstances direct his course of action. The Moor went down one fork. Ignatius let the reins of his mule drop. If his mule followed the Moor, he would kill him. If the mule took the other fork he would let the Moor live. Fortunately for the Moor, Ignatius’ mule was more charitable than its rider and took the opposite fork from the Moor.
He proceeded to the Benedictine shrine of Our Lady of Montserrat, made a general confession, and knelt all night in vigil before Our Lady’s altar, following the rites of chivalry. He left his sword and knife at the altar, went out and gave away all his fine clothes to a poor man, and dressed himself in rough clothes and sandals and a staff.
The Experience at Manresa
He continued towards Barcelona but stopped along the river Cardoner at a town called Manresa. He stayed in a cave outside the town, intending to linger only a few days, but he remained for ten months. He spent hours each day in prayer and also worked in a hospice. It was while here that the ideas for what are now known as the Spiritual Exercises began to take shape. It was also on the banks of this river that he had a vision which is regarded as the most significant in his life. The vision was more of an enlightenment, about which he later said that he learned more on that one occasion than he did the rest of his life. Ignatius never revealed exactly what the vision was, but it seems to have been an encounter with God as He really is so that all creation was seen in a new light and acquired a new meaning and relevance, an experience that enabled Ignatius to find God in all things. This grace, finding God in all things, is one of the central characteristics of Jesuit spirituality.
Ignatius himself never wrote in the rules of the Jesuits that there should be any fixed times for prayer. Actually, by finding God in all things, all times are times of prayer. He did not, of course, exclude formal prayer, but he differed from the other founders regarding the imposition of definite times or duration of prayer. One of the reasons some opposed the formation of the Society of Jesus was that Ignatius proposed doing away with the chanting of the Divine Office in choir. This was a radical departure from custom, because until this time, every religious order was held to the recitation of the office in common. For Ignatius, such recitation meant that the type of activity envisioned for the Society would be hindered. Some time after the death of Ignatius, a later Pope was so upset about this that he imposed the recitation of the Office in common on the Jesuits. Fortunately, the next Pope was more understanding and allowed the Jesuits to return to their former practice.
It was also during this period at Manresa, still lacking in true wisdom concerning holiness, that he undertook many extreme penances, trying to outdo those he had read of in the lives of the saints. It is possible that some of these penances, especially his fasting, ruined his stomach, which troubled him the rest of his life. He had not yet learned moderation and true spirituality. This is probably why the congregation he later founded did not have any prescribed or set penances, as other orders had.
He finally arrived at Barcelona, took a boat to Italy, and ended up in Rome where he met Pope Adrian VI and requested permission to make a pilgrimage to the Holy Land. Once he arrived at the Holy Land he wanted to remain, but was told by the Franciscan superior who had authority over Catholics there that the situation was too dangerous. (Remember, the Turks were the rulers of the Holy Land.) The superior ordered Ignatius to leave. Ignatius refused but when threatened with excommunication, he obediently departed.
The Return to School
By now he was 33 years old and determined to study for the priesthood. However, he was ignorant of Latin, a necessary preliminary to university studies in those days. So he started back to school studying Latin grammar with young boys in a school in Barcelona. There he begged for his food and shelter. After two years he moved on to the University of Alcala. There his zeal got him into trouble, a problem that continued throughout his life. He would gather students and adults to explain the Gospels to them and teach them how to pray. His efforts attracted the attention of the Inquisition and he was thrown into jail for 42 days. When he was released he was told to avoid teaching others. The Spanish Inquisition was a bit paranoid and anyone not ordained was suspect (as well as many who were ordained).
Because he could not live without helping souls, Ignatius moved on to the University of Salamanca. There, within two weeks, the Dominicans had thrown him back into prison again. Though they could find no heresy in what he taught, he was told that he could only teach children and then only simple religious truths. Once more he took to the road, this time for Paris.
At the University of Paris he began school again, studying Latin grammar and literature, philosophy, and theology. He would spend a couple of months each summer begging in Flanders for the money he would need to support himself in his studies for the rest of the year. It was also in Paris that he began sharing a room with Francis Xavier and Peter Faber. He greatly influenced a few other fellow students (Xavier was the hardest nut to crack, interested as he was mainly in worldly success and honors), directing them all at one time or another for thirty days in what we now call the Spiritual Exercises. Eventually six of them plus Ignatius decided to take vows of chastity and poverty and to go to the Holy Land. If going to the Holy Land became impossible, they would then go to Rome and place themselves at the disposal of the Pope for whatever he would want them to do. They did not think of doing this as a religious order or congregation, but as individual priests. For a year they waited, however no ship was able to take them to the Holy Land because of the conflict between the Christians and Muslims. While waiting they spent some time working in hospitals and teaching catechism in various cities of northern Italy. It was during this time that Ignatius was ordained a priest, but he did not say Mass for another year. It is thought that he wanted to say his first Mass in Jerusalem in the land where Jesus himself had lived.
The Company of Jesus
Ignatius, along with two of his companions, Peter Faber and James Lainez, decided to go to Rome and place themselves at the disposal ofthe Pope. It was a few miles outside the city that Ignatius had the second most significant of his mystical experiences. At a chapel at La Storta where they had stopped to pray, God the Father told Ignatius, “I will be favorable to you in Rome” and that he would place him (Ignatius) with His Son. Ignatius did not know what his experience meant, for it could mean persecution as well as success since Jesus experienced both. But he felt very comforted since, as St. Paul wrote, to be with Jesus even in persecution was success. When they met with the Pope, he very happily put them to work teaching scripture and theology and preaching. It was here on Christmas morning, 1538, that Ignatius celebrated his first Mass at the church of St. Mary Major in the Chapel of the Manger. It was thought that this chapel had the actual manger from Bethlehem, so, if Ignatius was not going to be able to say his first Mass at Jesus’ birthplace in the Holy Land, then this would be the best substitute.
During the following Lent (1539), Ignatius asked all of his companions to come to Rome to discuss their future. They had never thought of founding a religious order, but now that going to Jerusalem was out, they had to think about their future–whether they would spend it together. After many weeks of prayer and discussion, with the Pope’s approval, in which they would vow obedience to a superior general who would hold office for life. They would place themselves at the disposal of the Holy Father to travel wherever he should wish to send them for whatever duties. A vow to this effect was added to the ordinary vows of poverty, chastity and obedience. Formal approval of this new order was given by Pope Paul III the following year on September 27, 1540. Since they had referred to themselves as the Company of Jesus (in Latin Societatis Jesu), in English their order became known as the Society of Jesus. Ignatius was elected on the first ballot of the group to be superior, but he begged them to reconsider, pray and vote again a few days later. The second ballot came out as the first, unanimous for Ignatius, except for his own vote. He was still reluctant to accept, but his Franciscan confessor told him it was God’s will, so he acquiesced. On the Friday of Easter week, April 22, 1541, at the Church of St. Paul Outside-the-Walls, the friends pronounced their vows in the newly formed Order.
The Last Years
Ignatius, whose love it was to be actively involved in teaching catechism to children, directing adults in the Spiritual Exercises, and working among the poor and in hospitals, would for the most part sacrifice his love for the next fifteen years–until his death–and work out of two small rooms, his bedroom and next to it his office, directing this new society throughout the world. He would spend years composing the Constitutions of the Society and would write thousands of letters to all corners of the globe to his fellow Jesuits dealing with the affairs of the Society and to lay men and women directing them in the spiritual life. From his tiny quarters in Rome he would live to see in his lifetime the Society of Jesus grow from eight to a thousand members, with colleges and houses all over Europe and as far away as Brazil and Japan. Some of the orignial companions were to become the Pope’s theologians at the Council of Trent, an event which played an important role in the Catholic Counter Reformation.
At first Ignatius wrote his own letters, but as the Society grew in numbers and spread over the world, it became impossible to communicate with everyone and still run the new order. Therefore a secretary, Fr. Polanco, was appointed in 1547 to help him in his correspondence. We know that Ignatius wrote almost 7,000 letters during his lifetime, the vasty majority of them after he became the Superior General of the Jesuits. Ignatius considered the correspondence between members of the Jesuits one of the most important elements in fostering unity. Separation of Jesuits throughout the world was one of the greatest dangers of growth, apostolate and unity of the Society. He not only wrote, therefore, to all the houses of the Order, but he also required the various superiors throughout the world to write to Rome regularly, informing him of what was happening. This information could be passed on to the houses of the Society everywhere.
In his letters to members of the Society, he treated each one as an individual. He was overly kind and gentle with those who gave him the most problems. On the other hand, with those who were the holiest and humblest, he seemed at times to be too harsh, obviously becaue he knew they were able to take his corrections without rancor, knowing that Ignatius loved them and was looking only to their greater spiritual good. Fr. James Lainez, one of Ignatius’ original companions, was the provincial in northern Italy. He had done a couple of things that put Ignatius on the spot, including making commitments that Ignatius could not fulfill. In addition, Lainez had expressed his disagreement to others about a change of personnel which Ignatius had made.
Ignatius wrote to Lainez through his secretary Polanco:
He, (Ignatius) has told me to write to you and tell you to attend to your own office, which if you do well, you will be doing more than a little. You are not to trouble yourself in giving your view of his affairs, as he does not want anything of the kind from you unless he asks for it, and much less now than before you took office, since your administration of your own province has not done much to increase your credit in his eyes. Examine your mistakes in the presence of God our Lord, and for three days take some time for prayer to this end.
So much for saints being all sugar and spice.
It was to Lainez’ credit that he took this severe reproof with humility and grace, asking to be assigned several harsh penances, such as being removed from office and being assigned the meanest job possible in the Society. Ignatius never even referred to the incident again, leaving Lainez to carry on as before. Lainez was to succeed Ignatius as the second Superior General of the Jesuits.
A superior of somewhat less humility than Lainez could not see the importance of writing to Rome of all the happenings in his house. With tact and kindness, so as not to hurt the superior’s feelings, but perhaps with a touch of sarcasm, Ignatius wrote:
It will not be a matter of surprise to you to learn that reproofs are sometimes sent out from Rome…If I have to dwell at some length on them, do not lay blame on your own desserts alone, but also on the concept that has been formed here of your fortitude, in the sense that you are a man to whom can be said whatever needs saying…you did well to observe obedience in the matter of writing every week…What you should have done was to try to find someone, once the letters were written, to carry and deliver them.
While zealous to bring people to God and to help them spiritually, Ignatius still remained a person of practicality and common sense. A Jesuit had complained of having trouble with overly pious people who monopolized his time for no good reason. Through Polanco, Ignatius instructed him on how to deal charitably with such people without giving offense.
Our father (Ignatius) made another remark as to how to free oneself from one whom there was no hope of helping. He suggests talking to him rather pointedly of hell, judgment and such things. In that case he would not return, or, if he did, the chances are that he would feel himself touched in our Lord.
There was a bishop who had great animosity to the Society. He refused to have this new Order in his diocese, and he excommunicated anyone who made the Spiritual Exercises. He was known as Bishop “Cilicio” by the Jesuits (that is, “the hairshirt bishop”). Ignatius told the Jesuits who were worried about his attitude to relax. “Bishop Cilicio is an old man. The Society is young. We can wait.”
The Jesuits and Schools
Perhaps the work of the Society of Jesus begun by Ignatius that is best known is that of education, yet it is interesting that he had no intention of including teaching among the Jesuits’ work at the beginning. As already mentioned, the purpose of the first members was to be at the disposal of the Pope to go where they would be most needed. Before 1548 Ignatius had opened schools in Italy, Portugal, the Netherlands, Spain, Germany, and India, but they were intended primarily for the education of the new young Jesuit recruits. Ten such colleges within six years indicated the rapid growth of the Jesuits. But in 1548 at the request of the magistrates of Messina in Sicily, Ignatius sent five men to open a school for lay as well as Jesuit students. It soon became clear by requests from rulers, bishops and cities for schools that this work was truly one of the most effective ways to correct ignorance and corruption among the clergy and faithful, to stem the decline of the Church in the face of the Reformation, and to fulfill the motto of the Society of Jesus, “Ad Majorem Dei Gloriam,” -to the greater glory of God.
Ignatius expressed this in a letter to Fr. Araoz:
The more universal the good is, the more it is divine. Therefore preference ought to be given to those persons and places which, through their own improvement, become a cause which can spread the good accomplished to many others who are under their influence or take guidance from them…For the same reason, too, preference ought to be shown to the aid which is given to…universities, which are generally attended by numerous persons who by being aided themselves can become laborers for the help of others.
This was in keeping with one of Ignatius’ first principles in choosing apostolates: all other things being equal, choose those apostolates that will influence those who have the most influence on others. Maybe the best expression of this idea was in a letter he wrote about the founding of colleges in December of 1551:
From among those who are now merely students, in time some will depart to play diverse roles–one to preach and carry on the care of souls, another to government of the land and the administration of justice, and others to other callings. Finally, since young boys become grown men, their good education in life and doctrine will be beneficial to many others, with the fruit expanding more widely every day.
From then on, Ignatius helped establish Jesuit schools and universities all over Europe and the world.
Ignatius As A Man
It is probably true that the picture of Ignatius that most people have is that of a soldier: stern, iron-willed, practical, showing little emotion–not a very attractive or warm personality. Yet if this picture is exact, it is hard to see how he could have had such a strong influence on those who knew him. Luis Goncalves de Camara, one of his closest associates, wrote,
He (Ignatius) was always rather inclined toward love; moreover, he seemed all love, and because of that was universally loved by all. There was no one in the Society who did not have great love for him and did not consider himself much loved by him.
He sometimes cried so much at Mass that he could not go on, nor even talk for some time, and he was afraid that his gift of tears might cause him to lose his eyesight. Goncalves de Camara said, “When he did not weep three times during Mass, he considered himself deprived of consolation.” We regard a number of saints as great mystics but never think of Ignatius as one of them. We have recounted a few of the many visions and mystical experiences in his life. His holiness, however, did not consist in such, but in the great love that directed his life to do everything A.M.D.G., for the greater glory of God.
Last Illness
Ever since his student days in Paris, Ignatius had suffered from stomach ailments and they became increasingly troublesome in Rome. In the summer of 1556 his health grew worse, but his physician thought he would survive this summer as he had done others. Ignatius, however, thought that the end was near. On the afternoon of July 30th he asked Polanco to go and get the Pope’s blessing for him, suggesting by this to Polanco that he was dying. Polanco, however, trusted the physician more than Ignatius and told him that he had a lot of letters to write and mail that day. He would go for the Pope’s blessing the next day. Though Ignatius indicated that he would prefer Polanco go that afternoon, he did not insist. Shortly after midnight Ignatius took a turn for the worse. Polanco rushed off to the Vatican to get the papal blessing, but it was too late. The former worldly courtier and soldier who had turned his gaze to another court and a different type of battle had rendered his soul into the hands of God. Ignatius was beatified on July 27, 1609 and canonized by Pope Gregory XV on March 12, 1622 together with St. Francis Xavier. Ignatius’ feast day is celebrated by the universal church and the Jesuits on July 31, the day he died.
Fr. O’Neal wrote this brief account of the life of St. Ignatius on the occasion of the Ignatian Year in order to better acquaint the lay teachers, staff and students of Jesuit High in New Orleans with the founder of the order which has conducted that school for more than 140 years. We are grateful to him for permission to reprint it.
Above right is an early version of the seal of the Society of Jesus, recently uncovered on a wall in Rome in what was St. Ignatius’s office by Fr. Tom Lucas, S.J. In the center are the three letters “IHS” which are the first three letters of the name Jesus in Greek. Around the perimeter is the Latin phrase taken from the vulgate: “… and His name was called Jesus.” (Luke 2:21) This is the last line of the gospel reading used on January 1st, the Solemnity of Mary, Mother of God, and the Giving of the Name of Jesus, which is the titular feast of the Society of Jesus, formerly the Feast of the Circumcision.
Hemis Monastery is a Tibetan Buddhist monastery (gompa) of the Drukpa Lineage, located in Hemis, Ladakh, India. Situated 45 km from Leh, in the state of Jammu and Kashmir. Hemis Monastery existed before the 11th century and was re-established in 1672 by the Ladakhi king Sengge Namgyal. The annual Hemis festival honoring Padmasambhava is held here in early June.
Terma and tertöns : The essence of Tebetan Buddhism.
Padmasambhava (lit. "Lotus-Born"), also known as Guru Rinpoche, is a literary character of terma (Terma or "hidden treasure"- are key Tibetan Buddhist teaching, which the tradition holds were originally esoterically hidden by various adepts such as Padmasambhava and his consorts, in the 8th century for future discovery at auspicious times by other adepts, known as tertöns. As such, they represent a tradition of continuous revelation in Tibetan Buddhism. Termas are a part of Tantric Literature. Tradition holds that terma may be a physical object such as a text or ritual implement that is buried in the ground (or earth), hidden in a rock or crystal, secreted in a herb, or a tree, hidden in a lake (or water), or hidden in the sky (space). Though a literal understanding of terma is "hidden treasure", and sometimes objects are hidden away, the teachings associated should be understood as being “concealed within the mind of the guru”, that is, the true place of concealment is in the tertön's mindstream. If the concealed or encoded teaching or object is a text, it is often written in dakini script: a non-human type of code or writing).
Terma is an emanation of Amitabha (Amitābha or Amideva, is a celestial buddha described in the scriptures of the Mahāyāna school of Buddhism. Amitābha is the principal buddha in the Pure Land sect, a branch of Buddhism practiced mainly in East Asia, while in Vajrayana Amitābha is known for his longevity attribute, magnetising red fire element, the aggregate of discernment, pure perception and the deep awareness of emptiness of phenomena. According to these scriptures, Amitābha possesses infinite merits resulting from good deeds over countless past lives as a bodhisattva named Dharmakāra. "Amitābha" is translatable as "Infinite Light," hence Amitābha is also called "The Buddha of Immeasurable Life and Light" ).
Terma that is said to appear to tertons (A tertön is a discoverer of ancient texts or terma in Tibetan Buddhism) in visionary encounters and a focus of Tibetan Buddhist practice (Tibetan Buddhism is the body of Buddhist religious doctrine and institutions characteristic of Tibet, Mongolia, Tuva, Bhutan, Kalmykia and certain regions of the Himalayas, including northern Nepal, and India (particularly in Arunachal Pradesh, Ladakh, Dharamsala, Lahaul and Spiti district in Himachal Pradesh and Sikkim. It is also practiced in Northeast China. Religious texts and commentaries are contained in the Tibetan Buddhist canon such that Tibetan is a spiritual language of these areas. The Tibetan diaspora has spread Tibetan Buddhism to many Western countries, where the tradition has gained popularity. Among its prominent exponents is the 14th Dalai Lama of Tibet. The number of its adherents is estimated to be between ten and twenty million).
History
Hemis Monastery existed before the 11th century. Naropa, the pupil of the yogi Tilopa, and teacher of the translator Marpa is connected with this monastery. A translation was made by A. Grünwedel (Nӑro und Tilo,: Festschrift Ernst Kuhn, München 1916) of Naropa's biography that was found in Hemis monastery.
In this manuscript Naropa (or Naro) meets the "dark blue" (Skr.: nila: dark blue or black) Tilopa (or Tillo), a tantric master, who gives Naropa 12 "great" and 12 "small" tasks to do in order to enlighten him to the inherent emptiness/illusoriness of all things. Naropa is depicted as the "abbott of Nalanda" (F. Wilhelm, Prüfung und Initiation im Buche Pausya und in der Biographie des Naropa, Wiesbaden 1965, p. 70), the university-monastery in today's Bihar, India, that flourished until the sacking by Turkish and Afghan Muslim forces. This sacking must have been the driving force behind Naropa's peregrination in the direction of Hemis. After Naropa and Tilopa met in Hemis they travelled back in the direction of a certain monastery in the now no longer existing kingdom of Maghada, called Otantra which has been identified as today's Otantapuri. Naropa is consered the founding father of the Kagyu-lineage of the Himalayan esoteric Buddhism. Hence Hemis is the main seat of the Kagyu lineage of Buddhism.
In 1894 Russian journalist Nicolas Notovitch claimed Hemis as the origin of an otherwise unknown gospel, the Life of Saint Issa, Best of the Sons of Men, in which Jesus is said to have traveled to India during his "lost years." According to Notovitch, the work had been preserved in the Hemis library, and was shown to him by the monks there while he was recuperating from a broken leg. But once his story had been re-examined by historians, Notovitch confessed to having fabricated the evidence. Bart D. Ehrman states that "Today there is not a single recognized scholar on the planet who has any doubts about the matter. The entire story was invented by Notovitch, who earned a good deal of money and a substantial amount of notoriety for his hoax". However, the Indian Pandit Swami Abhedananda also claims to have read the same manuscript, and published his account of viewing it after his visit to Hemis in 1921. Abhedananda claims on the book jacket that it was translated for him with the help of a "local Lama interpreter." In the same vein, Notovich did not initially translate the manuscript, but reported his Sherpa guide did so as Notovitch could not read the original text. Notovich's version of the manuscript was translated from Tibetan to Russian to French to English. According to Swami Abhedananda's account, his Lama's translation was equivalent to the one published by Notovich. The Gutenberg Project has published the entire manuscript as a free ebook.
Hemis Festival
The Hemis Festival is dedicated to Lord Padmasambhava (Guru Rimpoche) venerated as the Dance Performance at Hemis Monastery representative reincarnate of Buddha. He is believed to have been born on the 10th day of the fifth month of the Monkey year as predicted by the Buddha Shakyamuni. It is also believed that his life mission was, and remains, to improve the spiritual condition of all living beings. And so on this day, which comes once in a cycle of 12 years, Hemis observes a major extravaganza in his memory. The observance of these sacred rituals is believed to give spiritual strength and good health. The Hemis festival takes place in the rectangular courtyard in front of the main door of the monastery. The space is wide and open save two raised square platforms, three feet high with a sacred pole in the center. A raised dias with a richly cushioned seat with a finely painted small Tibetan table is placed with the ceremonial items - cups full of holy water, uncooked rice, tormas made of dough and butter and incense sticks. A number of musicians play the traditional music with four pairs of cymbals, large-pan drums, small trumpets and large size wind instruments. Next to them, a small space is assigned for the lamas to sit.
The ceremonies begin with an early morning ritual atop the Gompa where, to the beat of drums and the resounding clash of cymbals and the spiritual wail of pipes, the portrait of "Dadmokarpo" or "Rygyalsras Rimpoche" is then ceremoniously put on display for all to admire and worship.
The most esoteric of festivities are the mystic mask dances. The Mask Dances of Ladakh are referred collectively as chams Performance. Chams performance is essentially a part of Tantric tradition, performed only in those gompas which follow the Tantric Vajrayana teachings and the monks perform tantric worship.
Source: Wikipedia and others.
www.nowpublic.com/sc_voters_to_decide_on_same_sex_marriage
This is the ending point of their 20- week walk across America from Phoenix, Arizona to Foundry United Methodist Church on 16th St. NW, Washington DC.
CrossWalk America embraces no particular political ideology, and seeks to explore and articulate the theological principles behind both faith and politics from a distinctly moderate/progressive Christian perspective. While our organization is joyfully and unapologetically Christian, we welcome the participation of Christians and non-Christians alike, from all walks of life.
CrossWalk America (CWA) is both a brand-new organization, and an organization that has been around a number of years:
In 1998, a group of Christian clergy gathered in a Phoenix coffeehouse, concerned about the increasing marginalization of moderate and progressive voices within the public sphere of Christianity. These clergy came from several traditionally “mainline” denominations - United Methodist, Presbyterian, United Church of Christ, and Lutheran.
The ministers’ original vision was to speak on a wide variety of topics, offering an alternative voice to that of radical fundamentalism. They also felt it would be important to include laypeople in their membership. However, at the time, there was so much controversy over gay and lesbian issues, largely propagated by Christian ministers, they decided to focus on this single set of issues for the time being, and to do so specifically as Christian clergy.
No Longer Silent : Clergy for Justice (NLS:CFJ) was formed as a clergy-only group dedicated to offering an alternative voice to Christian fundamentalism, strictly regarding glbt issues. One of the significant products of their efforts is The Phoenix Declaration – a document that, among other things, points out that there is no credible biblical or theological basis for determining homosexuality to be a sin, or for excluding gays and lesbians from the full life of church and society. The essence of Christian life is not focused on sexual orientation, but how one lives in relationship with God with compassion toward humanity. Over 160 clergy in Arizona signed this document.
While NLS:CFJ continues to operate as a powerful voice within and beyond the state of Arizona , this year the original vision to expand both in terms of voice and membership has become reality.
A new organization has been formed, called CrossWalk America . The purpose of CWA is to articulate and act upon a set of twelve theological principles called The Phoenix Affirmations. These Affirmations articulate what it means to live as a Christian seeking to embody Jesus’ great commandments to love God with heart, mind, soul, and strength, and to love one’s neighbor as oneself.
The basic assumption of both CWA and NLS:CFJ is that moderate and progressive Christians have been overly content to remain silent as fundamentalism has gradually eroded mainstream Christianity in the public sphere. We believe it is time to “stand up and be counted,” calling the church to be church, in voice and action.
A quote by Martin Niemoeller (1892-1984), sums our stance up well:
"When they came for the communists, I was silent, because I was not a communist; When they came for the socialists, I was silent, because I was not a socialist; When they came for the trade unionists, I did not protest, because I was not a trade unionist; When they came for the Jews, I did not protest, because I was not a Jew; When they came for me, there was no one left to protest on my behalf."
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The Phoenix Affirmations:
The public face of Christianity in America today bears little connection to the historic faith of our ancestors. It represents even less our own faith as Christians who continue to celebrate the gifts of our Creator, revealed and embodied in the life, death, and resurrection of Jesus Christ. Heartened by our experience of the transforming presence of Christ’s Holy Spirit in our world, we find ourselves in a time and place where we will be no longer silent. We hereby mark an end to our silence by making the following affirmations:
As people who are joyfully and unapologetically Christian, we pledge ourselves completely to the way of Love. We work to express our love, as Jesus teaches us, in three ways: by loving God, neighbor, and self.
(Matt 22:34-40 // Mk 12:28-31 // Lk 10:25-28; Cf. Deut 6:5; Lev. 19:18)
Loving God Includes:
Affirmation 1:
Walking fully in the path of Jesus, without denying the legitimacy of other paths God may provide humanity;
Matthew 11:28-29; John 8:12; John 10:16; Mark 9:40
As Christians, we find spiritual awakening, challenge, growth, and fulfillment in Christ’s birth, life, death, and resurrection. While we have accepted the Path of Jesus as our Path, we do not deny the legitimacy of other paths God may provide humanity. Where possible, we seek lively dialog with those of other faiths for mutual benefit and fellowship.
We affirm that the Path of Jesus is found wherever love of God, neighbor, and self are practiced together. Whether or not the path bears the name of Jesus, such paths bear the identity of Christ.
We confess that we have stepped away from Christ’s Path whenever we have failed to practice love of God, neighbor, and self, or have claimed Christianity is the only way, even as we claim it to be our way.
Affirmation 2:
Listening for God’s Word which comes through daily prayer and meditation, through studying the ancient testimonies which we call Scripture, and through attending to God’s present activity in the world;
2 Timothy 3:16-17; 1 Corinthians 13:12
As Christians, we listen for God’s Word in the living presence of the Holy Spirit, praying every day, and discerning God’s present activity in our world. We also study and revere the ancient records which we call Scripture, recognizing that they have been formed within distinct historical and cultural contexts, yet have been informed by God’s Spirit, which transcends all ages and times. Most of all we seek the meaning of salvation, of Jesus’ life, death, and resurrection as it is presented in the Scriptures and discerned in daily life.
We affirm that the Path of Jesus is found where Christ’s followers engage in daily prayer and meditation, as well as personal and community study and interpretation of Scripture, as central ways God’s continuing voice is discerned in everyday life.
We confess that we have moved away from Christ’s Path when we have claimed that God’s Word is restricted to that which may be contained in a written document, or that either the recording of God’s Word in Scripture, or our interpretation of it, are infallible. Further, we have moved away from the Path when we have allowed the mere fact of Scripture’s fallibility, or our own, to dissuade us from seeking God’s Word in Scripture, prayer, and reflection on daily life.
Affirmation 3:
Celebrating the God whose Spirit pervades and whose glory is reflected in all of God’s Creation, including the earth and its ecosystems, the sacred and secular, the Christian and non-Christian, the human and non-human;
Genesis 1:31a; Psalm 96:1,11-12; Acts 17:23
As Christians, we seek to act as righteous stewards of the earth and its ecosystems. We celebrate the reflections of the Creator’s glory in both the sacred and secular, human and non-human, Christian and non-Christian.
We affirm that the Path of Jesus is found where Christ’s followers act as caring stewards of the earth, and where the presence of the living Christ is celebrated wherever Christ’s spirit manifests itself, transcending all preconceived human categories.
We confess that we have stepped away from this Path when we have ignored our role as stewards of the earth, or have interpreted Scripture in a way that fails to account for the sacredness of the earth or the integrity of its ecosystems. We have further moved away whenever we have claimed that that the glorification and praise of God is limited only to that which is consciously and overtly Christian.
Affirmation 4:
Expressing our love in worship that is as sincere, vibrant, and artful as it is scriptural.
Genesis 2:7; Exodus 31:2-5l; Revelation 18:22
As Christians, we strive to respond to God’s artistry in Creation by integrating the arts in worship, education and proclamation. We encourage the reclaiming of artistry and artistic expression in all Christian endeavors, both personal and communal.
We affirm that the Path of Jesus is found where Christ’s followers make sincere and vibrant worship of God as central to the life of their community as Jesus did. We further affirm artistic expression as a way of reflecting God’s creativity, joy, and prophetic voice in what may be seen, heard, felt, tasted, sung and spoken.
We confess that we have moved away from Christ’s Path when we have failed to make worship the product of our best efforts to experience and express love for God, neighbor and self in community with others. We have moved further from this path when we have considered the arts as trivial or merely tangential to the life of a mature Christian community.
Loving Our Neighbor Includes:
Affirmation 5:
Engaging people authentically, as Jesus did, treating all as creations made in God’s very image, regardless of race, gender, sexual orientation, age, physical or mental ability, nationality, or economic class;
Genesis 1:27; Psalm 8:3-5; 1 Corinthians 12:3-7
As Christians, we welcome those of every race, gender, sexual orientation, age, physical and mental ability, nationality, and economic class into the full life of our community.
We affirm that the Path of Jesus is found where Christ’s followers uplift and celebrate the worth and integrity of all people as created in God’s very image and likeness. We further affirm that Christ’s Path includes treating people authentically rather than as mere categories or classes, challenging and inspiring all people to live according to their high identity.
We confess that we have stepped away from this Path whenever we have failed to recognize the essential goodness of God’s Creation by treating some classes of human beings as more godly than others. We have moved further from Christ’s Path when we have treated people superficially, as objects to be used rather than human beings with depth and distinction.
Affirmation 6:
Standing, as Jesus does, with the outcast and oppressed, the denigrated and afflicted, seeking peace and justice with or without the support of others;
Micah 6:8; Luke 12:48
As Christians, we advocate and care for those who experience oppression and poverty, either physically or spiritually, within our faith communities, our country, and the world. We recognize the local congregation as the primary context for offering such care, even as we seek to extend it beyond our faith communities into the wider world.
We affirm that the Path of Jesus is found where Christ’s followers honor the essential unity of spirit and matter by connecting worship and theology with concrete acts of justice and righteousness, kindness and humility, with or without the support of others.
We confess that we have moved away from this Path when we have suggested that Christianity is concerned with only the spiritual in contrast to the material, or vice-versa. We have moved further away when we have celebrated blessings given by God without also acknowledging responsibilities that come with blessing.
Affirmation 7:
Preserving religious freedom and the Church’s ability to speak prophetically to government by resisting the commingling of Church and State;
Luke 20:25; 1 Peter 2:17
As Christians, we strive to live as responsible citizens of our country, just as we seek to live as Christ’s disciples. We celebrate the separation of Church and State as much for the protection of the Church, and other faith communities, as the State.
We affirm that the Path of Jesus is found where Christ’s followers honor the role of the State in maintaining justice and peace, so far as human discernment and ability make possible. We affirm the separation of Church and State, even as we endeavor to support the state in as far as Christian conscience allows.
We confess that we have moved away from this Path when we have confused the role of the State with that of the Church. We have moved further from the Path when we have renounced the Church’s calling to speak prophetically to the State by suggesting that the Church should or could take on the nature, tasks and dignity which belong to the State, thus becoming itself an organ of the State.
Affirmation 8:
Walking humbly with God, acknowledging our own shortcomings while honestly seeking to understand and call forth the best in others, including those who consider us their enemies;
Luke 18:9-14; Luke 6:27-29; Galatians 5:22-23; John 15:18-19
As Christians, we recognize that we are misfits both with respect to God’s Realm and the world. We are misfits with respect to God’s Realm in that we rarely live up to the principles and ideals we espouse. We are misfits with respect to the world in that the ideals for which we strive frequently do not conform to the ways of the world.
We affirm that the Path of Jesus is found where Christ’s followers love those who consider them their enemies as much as they love themselves, striving humbly to embody the “fruits of the Spirit”: love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control.
We confess that we have moved away from this Path when we have promoted a notion that people of faith are morally or ethically superior to those without faith. Further, we have moved away when we have supported any cause, no matter how just or righteous, without reflecting the “fruits of the Spirit” toward all.
Loving Ourselves Includes:
Affirmation 9:
Basing our lives on the faith that, in Christ, all things are made new, and that we, and all people, are loved beyond our wildest imagination – for eternity;
Psalm 22:27-29; Psalm 23:4-6; Psalm 139:7-12; John 3:16-17; Romans 14:7-11; Philippians 1:20-26
As Christians, we bear witness to, and nurture faith in, all persons who are hungry for, or open to the revelation, love, and salvation of God in Christ. We do not seek to evangelize those who have no desire to explore the Christian Path. We trust, rather, that God’s love, grace and invitation, has been, and will be, revealed in other paths, witnesses and times.
We affirm that the Path of Jesus is found where Christ’s followers are continually discovering, and rediscovering that they – and all people – are loved beyond their wildest imagination, and they determine to live their lives according to this discovery. We find in this discovery and surrender the very essence of salvation, which is a process, not an end-point, within an eternal journey.
We confess that we have moved away from this Path whenever we have denied God’s love for all people, or have denied the effectiveness of God’s eternal will that all be saved. We have moved further from Christ’s path when we have not actively born witness to God’s love and grace with those who seek it.
Affirmation 10:
Claiming the sacredness of both our minds and our hearts, recognizing that faith and science, doubt and belief serve the pursuit of truth;
Proverbs 1:20-22; 1 Corinthians 3:18-19; 1 Corinthians 14:15
As Christians, we seek to develop intellectually as sincerely as we seek emotional development. We further seek to clarify that the truths contained in Scripture are not conveyed primarily through scientific revelations, but through wisdom which may be gleaned frequently in story and song, symbol and parable.
We affirm that the Path of Jesus is found where Christ’s followers value the pursuit of wisdom, which is found at the intersection of head and heart, where God seeks relationship with the human soul.
We confess that we have moved away from this Path when we have denied either the role of the mind, or that of the heart, in the seeking of wisdom. Further, we have moved off the Path when we have denigrated the role of doubt or pursuit of scientific knowledge as if they were enemies rather than allies of faith.
Affirmation 11
Caring for our bodies, and insisting on taking time to enjoy the benefits of prayer, reflection, worship and recreation in addition to work;
Exodus 5:4-8; 1 Corinthians 6:19; 1 Thessalonians 5:16-19
As Christians, we strive to embrace and embody ways of living that promote the health of the body, the joy of living, and the benefits attained when work is combined with rest and recreation, reflection and prayer. We do this for our sake, for the sake of others, for the sake of the earth, and for the sake of Christ.
We affirm that the Path of Jesus is found where Christ’s followers care for their bodies as temples of the holy, and take time to pray and play, to worship, and to reflect, as essential parts of their vocation.
We confess that we have moved away from this Path when we have supported the ethics of Pharaoh over the ethics of God by promoting systems of production and consumption without attending to the disciplines of rest and recreation, reflection and prayer. We have further moved from the Path when we have denigrated or abused our bodies, or those of others, or denied the rights and responsibilities of others to make decisions about how they care for the bodies God gave them.
Affirmation 12
Acting on the faith that we are born with a meaning and purpose; a vocation and ministry that serves to strengthen and extend God’s realm of love.
Jeremiah 1:5; Luke 5:15-16; Romans 12:4-8; 1 Corinthians 12:4-31
As Christians, we practice prayer as a daily discipline, seeking in prayer both to enjoy God’s presence and to discern God’s will for our lives and our faith communities. We accept it as one of our highest responsibilities and privileges to help those in our communities of faith discern God’s direction for their lives, and to celebrate and value their discernment in the worship and missional life of the church. In every available way, we seek to help people develop and use their diverse callings as an expression of their faith.
We affirm that the Path of Jesus is found where all of Christ’s followers are understood to be called into a ministry. God’s intention for us can be found and followed, however haltingly and imperfectly, in obedience to the guidance and insights, which come in prayer. We hold this conviction to be true of the Church as well as of each of its members.
We confess that we have moved away from this Path when we have claimed that one form of ministry is any higher or more sacred than any other, in or outside a church Further, we have moved from the Path when we have failed to concretely value meaningful input and participation by both laypeople and clergy in the worship and mission of our communities.
Prayer for the Intercession of St. Pio of Pietrelcina
Dear God, You generously blessed Your servant,
St. Pio of Pietrelcina, with the gifts of the Spirit.
You marked his body with the five wounds
of Christ Crucified, as a powerful witness
to the saving Passion and Death of Your Son.
Endowed with the gift of discernment,
St. Pio labored endlessly in the confessional
for the salvation of souls.
With reverence and intense devotion
in the celebration of Mass,
he invited countless men and women
to a greater union with Jesus Christ
in the Sacrament of the Holy Eucharist.
Through the intercession of St. Pio of Pietrelcina,
I confidently beseech You to grant me
the grace of (here state your petition). Amen.
Glory be to the Father and to the Son
and to the Holy Spirit, as it was in the beginning,
is now and ever shall be, world without end.
Amen (Say three times)
The statue of Padre Pio can be seen inside the Church of Saint Ann in Hoboken, NJ. I photographed the statue while attending the St. Ann's Italian Festival on July 25, 2010.
Photograph Copyright 2010 Loci B. Lenar
Hemis Monastery is a Tibetan Buddhist monastery (gompa) of the Drukpa Lineage, located in Hemis, Ladakh, India. Situated 45 km from Leh, in the state of Jammu and Kashmir. Hemis Monastery existed before the 11th century and was re-established in 1672 by the Ladakhi king Sengge Namgyal. The annual Hemis festival honoring Padmasambhava is held here in early June.
Terma and tertöns : The essence of Tebetan Buddhism.
Padmasambhava (lit. "Lotus-Born"), also known as Guru Rinpoche, is a literary character of terma (Terma or "hidden treasure"- are key Tibetan Buddhist teaching, which the tradition holds were originally esoterically hidden by various adepts such as Padmasambhava and his consorts, in the 8th century for future discovery at auspicious times by other adepts, known as tertöns. As such, they represent a tradition of continuous revelation in Tibetan Buddhism. Termas are a part of Tantric Literature. Tradition holds that terma may be a physical object such as a text or ritual implement that is buried in the ground (or earth), hidden in a rock or crystal, secreted in a herb, or a tree, hidden in a lake (or water), or hidden in the sky (space). Though a literal understanding of terma is "hidden treasure", and sometimes objects are hidden away, the teachings associated should be understood as being “concealed within the mind of the guru”, that is, the true place of concealment is in the tertön's mindstream. If the concealed or encoded teaching or object is a text, it is often written in dakini script: a non-human type of code or writing).
Terma is an emanation of Amitabha (Amitābha or Amideva, is a celestial buddha described in the scriptures of the Mahāyāna school of Buddhism. Amitābha is the principal buddha in the Pure Land sect, a branch of Buddhism practiced mainly in East Asia, while in Vajrayana Amitābha is known for his longevity attribute, magnetising red fire element, the aggregate of discernment, pure perception and the deep awareness of emptiness of phenomena. According to these scriptures, Amitābha possesses infinite merits resulting from good deeds over countless past lives as a bodhisattva named Dharmakāra. "Amitābha" is translatable as "Infinite Light," hence Amitābha is also called "The Buddha of Immeasurable Life and Light" ).
Terma that is said to appear to tertons (A tertön is a discoverer of ancient texts or terma in Tibetan Buddhism) in visionary encounters and a focus of Tibetan Buddhist practice (Tibetan Buddhism is the body of Buddhist religious doctrine and institutions characteristic of Tibet, Mongolia, Tuva, Bhutan, Kalmykia and certain regions of the Himalayas, including northern Nepal, and India (particularly in Arunachal Pradesh, Ladakh, Dharamsala, Lahaul and Spiti district in Himachal Pradesh and Sikkim. It is also practiced in Northeast China. Religious texts and commentaries are contained in the Tibetan Buddhist canon such that Tibetan is a spiritual language of these areas. The Tibetan diaspora has spread Tibetan Buddhism to many Western countries, where the tradition has gained popularity. Among its prominent exponents is the 14th Dalai Lama of Tibet. The number of its adherents is estimated to be between ten and twenty million).
History
Hemis Monastery existed before the 11th century. Naropa, the pupil of the yogi Tilopa, and teacher of the translator Marpa is connected with this monastery. A translation was made by A. Grünwedel (Nӑro und Tilo,: Festschrift Ernst Kuhn, München 1916) of Naropa's biography that was found in Hemis monastery.
In this manuscript Naropa (or Naro) meets the "dark blue" (Skr.: nila: dark blue or black) Tilopa (or Tillo), a tantric master, who gives Naropa 12 "great" and 12 "small" tasks to do in order to enlighten him to the inherent emptiness/illusoriness of all things. Naropa is depicted as the "abbott of Nalanda" (F. Wilhelm, Prüfung und Initiation im Buche Pausya und in der Biographie des Naropa, Wiesbaden 1965, p. 70), the university-monastery in today's Bihar, India, that flourished until the sacking by Turkish and Afghan Muslim forces. This sacking must have been the driving force behind Naropa's peregrination in the direction of Hemis. After Naropa and Tilopa met in Hemis they travelled back in the direction of a certain monastery in the now no longer existing kingdom of Maghada, called Otantra which has been identified as today's Otantapuri. Naropa is consered the founding father of the Kagyu-lineage of the Himalayan esoteric Buddhism. Hence Hemis is the main seat of the Kagyu lineage of Buddhism.
In 1894 Russian journalist Nicolas Notovitch claimed Hemis as the origin of an otherwise unknown gospel, the Life of Saint Issa, Best of the Sons of Men, in which Jesus is said to have traveled to India during his "lost years." According to Notovitch, the work had been preserved in the Hemis library, and was shown to him by the monks there while he was recuperating from a broken leg. But once his story had been re-examined by historians, Notovitch confessed to having fabricated the evidence. Bart D. Ehrman states that "Today there is not a single recognized scholar on the planet who has any doubts about the matter. The entire story was invented by Notovitch, who earned a good deal of money and a substantial amount of notoriety for his hoax". However, the Indian Pandit Swami Abhedananda also claims to have read the same manuscript, and published his account of viewing it after his visit to Hemis in 1921. Abhedananda claims on the book jacket that it was translated for him with the help of a "local Lama interpreter." In the same vein, Notovich did not initially translate the manuscript, but reported his Sherpa guide did so as Notovitch could not read the original text. Notovich's version of the manuscript was translated from Tibetan to Russian to French to English. According to Swami Abhedananda's account, his Lama's translation was equivalent to the one published by Notovich. The Gutenberg Project has published the entire manuscript as a free ebook.
Hemis Festival
The Hemis Festival is dedicated to Lord Padmasambhava (Guru Rimpoche) venerated as the Dance Performance at Hemis Monastery representative reincarnate of Buddha. He is believed to have been born on the 10th day of the fifth month of the Monkey year as predicted by the Buddha Shakyamuni. It is also believed that his life mission was, and remains, to improve the spiritual condition of all living beings. And so on this day, which comes once in a cycle of 12 years, Hemis observes a major extravaganza in his memory. The observance of these sacred rituals is believed to give spiritual strength and good health. The Hemis festival takes place in the rectangular courtyard in front of the main door of the monastery. The space is wide and open save two raised square platforms, three feet high with a sacred pole in the center. A raised dias with a richly cushioned seat with a finely painted small Tibetan table is placed with the ceremonial items - cups full of holy water, uncooked rice, tormas made of dough and butter and incense sticks. A number of musicians play the traditional music with four pairs of cymbals, large-pan drums, small trumpets and large size wind instruments. Next to them, a small space is assigned for the lamas to sit.
The ceremonies begin with an early morning ritual atop the Gompa where, to the beat of drums and the resounding clash of cymbals and the spiritual wail of pipes, the portrait of "Dadmokarpo" or "Rygyalsras Rimpoche" is then ceremoniously put on display for all to admire and worship.
The most esoteric of festivities are the mystic mask dances. The Mask Dances of Ladakh are referred collectively as chams Performance. Chams performance is essentially a part of Tantric tradition, performed only in those gompas which follow the Tantric Vajrayana teachings and the monks perform tantric worship.
Source: Wikipedia and others.
Boston, MA (September 20, 2014) -- Cardinal Seán O’Malley ordained thirteen men to the Order of Deacon at the Cathedral of the Holy Cross.
Photos by George Martell - Boston Catholic Development Services.
Cardinal Seán said, “Through the grace of God, these thirteen men of faith have been called to serve the Church as deacons. Each brings his unique gifts to their ministry and we welcome them as brothers in Christ. We are grateful to their loved ones, especially their wives and families, for their love, support and encouragement as our new deacons have prepared themselves for this lifelong commitment to the Church.”
Deacon Dan Burns, Director of Permanent Diaconate Formation, said, “Representing the diversity of the Archdiocese this class includes four candidates from the Hispanic community, one from the Brazilian community, and one from the Vietnamese community. The richness of the cultural and spiritual lives of these men and their families will bring great gifts to our parish collaboratives in the days and years ahead.”
Francis Burke
burke_couple.jpg
Francis Burke and his wife of 27 years, Joanne, are members of St. Catherine of Alexandria parish in Westford. The Burke’s have two children, Laura and David (DJ). Fran recently retired from a career in high tech and is currently pursuing degree in Theology at the Theological Institute for the New Evangelization and also a certificate in Spiritual Direction and Retreat Leadership at Creighton University. Fran Burke and Joanne have worked with the ACTS Retreat group at St. Catherine’s for the last 6 years. Fran was called to the diaconate by the opportunity to serve others. Fran hopes to continue his ministry focused on serving the poor and homeless. Fran will be assigned to St. Mary Parish in Chelmsford and to the Diaconate Formation Office following ordination.
Michael Curren
curren_couple.jpg
Michael Curren and his wife Paula are members of St. Agnes Parish in Reading, MA. Mike and Paula have three children: Brenna is a teacher in Burlington, Maura is an administrative manager at Children’s Hospital, and Timothy is a Greek Orthodox priest at St. Vasilios Parish in Peabody. Father Timothy is married to Dr. Nijmeh Hodaly Curren of Beit Jala, Palestine. Mike started his secular career as a social worker and currently works in non-profit administration as a Senior Vice President for the Cure Alzheimer’s Fund in Wellesley. Mike spent time at the Carmelite Junior Seminary in Hamilton, MA and the Carmelite Seminary at Marquette University before discerning that he was called to marriage and family life. Mike continued to be drawn to a life of service in the Church through parish ministries and leadership, eventually being called to consider the diaconate as a vocation through the encouragement and inspiration of many priests and deacons in his life. Mike will serve at St. Augustine Parish in Andover and the Office of Ecumenical Affairs following ordination.
William C. Dwyer
dwyer_couple.jpg
William C. Dwyer and his wife Jeane currently reside in Merrimack NH and are members of St. Catherine of Alexandria in Westford. They have three grown children – Patrick and his bride Erin, Timothy and Meghan. Bill’s secular career has been in accounting and finance for both large and small companies. Living his Cursillo weekend was a springboard to a deeper relationship with the Lord. He heard a call to the diaconate during the Spiritual Exercises of St. Ignatius and has learned from Fr. Lawrence Porter that “the closer one gets to the God of the Bible, the further he sends you out”. Bill’s hope is to continue being active in prison ministry. Bill will be assigned to St. Catherine of Alexandria Parish in Westford, St. Anne Parish in Littleton, and to the Pro-Life and Respect Life Office following ordination.
George Escotto
escotto_couple.jpg
George Escotto and his wife Maria are members of St. Patrick Parish in Lawrence. They have been married for 22 years and have been blessed with a daughter, Lesly, who is a student at Northern Essex Community College. George received his call to the diaconate through a personal encounter with God during a Cursillo retreat. George works in a Nursing Home as a custodian where he has the daily opportunity to be the presence of Christ to those who live there: “I feel like I am living a ministry here and seeing Christ in every one of the people who live in the Nursing Home every day.” George will be assigned to St. Patrick Parish in Lawrence and to Office of Cultural Diversity following ordination.
Edward S. Giordano
giordano_couple.jpg
Edward S. Giordano and his wife Carol live in Stoneham and are members of St. Patrick Parish. Carol and Ed have two adult children, Mary and Matthew, and a daughter-in-law Jamie. Ed is the Director of Engineering at C.L. Hauthaway in Lynn. Ed has had wonderful Deacon Mentors at St. Patrick Parish and his first exposure to the Permanent Diaconate was at the Incarnation Parish in Melrose where both of his children were baptized by Permanent Deacons. At the Incarnation Parish Deacon Jack Wise gave Ed his first inspiration of the gift of the vocation and ministry of the Permanent Deacon. Ed feels his four years of academic study and spiritual formation have been a blessing that has allowed him to grown closer to our loving, kind, and merciful Lord, Jesus Christ. Ed hopes that he will serve Jesus and the people of God with that same love and compassion. Following ordination Ed will be assigned to St. Barbara Parish in Woburn and to Campus Ministry Office.
Chuck Hall
hall_couple.jpg
Chuck Hall and his wife Mary live in Rowley and worship at Our Lady of Hope Parish in Ipswich. Chuck has been a sheet metal mechanic, machinist, singer-songwriter, radio personality and software engineer. He continues an active musical life as a song writer and in producing audiobooks, including a reading of Chesterton’s “St. Francis of Assisi.” His most recent audio work was the narration of a documentary film on the life Fr. James Alberione, the founder of the Daughters of St. Paul. Chuck’s faith journey began 1971 with a dramatic encounter with Christ that led him out of the 1960’s counterculture and into evangelical and fundamentalist circles, before becoming a dedicated Reformed Presbyterian. His journey brought him to the Catholic Church in 2006, when he attended his first Mass. He was received into the Catholic Church in 2008. Chuck heard a call to the diaconate as he volunteered in hospitals and led a prayer ministry in his home parish. His parish priest encouraged him to consider a diaconate vocation and he entered formation with the understanding that the Holy Spirit could re-direct his journey at any time. The journey was never re-directed, however, and his calling became clearer as formation progressed. Chuck has been influenced greatly by the writings of G. K. Chesterton and the life and ministry of Pope Saint John Paul II. Shortly after being received into the Church, he lived a Cursillo weekend which also was a strong influence in his life. Chuck will be assigned to St. John the Baptist and St. Thomas the Apostle Parishes in Peabody and to the Office of Ecumenical Affairs following ordination.
Franklin Mejia
meija_couple.jpg
Franklin Mejia was born and raised in Dominican Republic. Franklin is married to Wendy R. Mejia. They are the proud parents of Gabriel Andres, 10 and Isabella Maria, 7. He and his family are active members of St. Mary of the Annunciation parish in Cambridge. Franklin holds a Political Science degree and has been involved in television production. Franklin came to know Christ as a child thanks to his Grandfather Nicacio Mejia, who introduced him to the spiritual life and the doctrine of the Catholic faith. At a very young age, Franklin was an active member and youth leader of the Salesian Youth Group in his community. Upon arriving to the United States, Franklin worked for the Hispanic Youth Ministry in the Archdiocese of Boston organizing inter-parochial youth sports tournaments, youth leadership formation programs and an evangelization ministry dedicated to visiting the youth in jail. Franklin’s passion for evangelization led him to Catholic Television where he is the host and producer of “Buena Nueva” (The Good News). His desire to evangelize through the media was inspired by Pope John Paul II, who encouraged the Church to use every means of communication to introduce Christ to others. Franklin will be assigned to Sacred Hearts Parish in Malden and to Catholic TV following ordination.
Eric Peabody
peabody_couple.jpg
Eric Peabody and his wife, Renee, live in Haverhill and have been married 20 years. He is a division manager at a national home improvement retailer and Renee is an administrative assistant at St. Basil Salvatorian Center in Methuen. Eric and Renee have two daughters, Haley and Mary. The Peabody Family are currently members of the collaborative of St. Lucy and St. Monica Parishes in Methuen. Eric has served in various liturgical ministries and is a third degree member of the Knights of Columbus. Eric entered the Church at the age of 16 through RCIA and his great uncle, the late Rev. Dennis T. Nason, encouraged Eric to consider a diaconal vocation. Following ordination Eric will be assigned to Sacred Hearts Parish in Haverhill and Office of the Catholic Labor Guild.
Jesus Peña
pena_couple.jpg
Jesus Peña and his wife Margarita are members of St. John the Baptist Parish in Peabody and have three grown children. Jesus works as a Case Manager for the Commonwealth of Massachusetts. Jesus began his vocational journey in April 2009 when, feeling drawn to serve Christ more deeply, he turned to a trusted priest in the community, Fr. Alonso Macias, who suggested the diaconate. Jesus feels blessed by the many men of faith who have served as mentors to him over the past twenty years, including many wonderful priests and deacons. In a special way, Deacon Valentin Rivera and Deacon Antonio Perea were helpful to both Margarita and Jesus. More recently Deacon Leo Martin helped Jesus to understand both the faith and the ministry of the Deacon and to grow spiritually. According to Jesus, “These past four years of formation have been a life changing conversion of the heart through constant prayer, self-emptying, and service. The core of my ministry will be to live the Gospel by surrendering my will to the will of God.” Following ordination Jesus will be serve as a Deacon at the Salem collaborative of Immaculate Conception, St. James, and St. John the Baptist Parishes as well as in the Diaconate Formation Office.
Alvaro Jose Leiva Soares
soares_couple.jpg
Alvaro Jose Leiva Soares was born in Belo Horizonte, Minas Gerais, Brazil and married his wife Carla in 1986. Alvaro and Carla are proud parents of three grown children, Alvaro Jr., Ivan, and Natalia. They are members of Holy Family Parish in Lowell and active members of both the Brazilian Apostolate and the Charismatic Renewal in the Archdiocese of Boston. Alvaro holds degrees in Economics and Computer Science as well as an MBA. He is fluent in Portuguese and English, and proficient in Spanish. Alvaro is currently working for Kaspersky Labs in Woburn as a Product Support Engineer. Alvaro has worked in many parish ministries and received his call to be a Permanent Deacon through his active participation in the Catholic Charismatic Renewal. He is currently responsible for the formation program inside of the Brazilian Ethnic Leaders Team and is currently appointed Liaison and Executive Director of the Charismatic Renewal movement in the Archdiocese of Boston. Following ordination Alvaro will be assigned to Holy Family Parish and the Office of Cultural Diversity.
Michael Tomkins
tompkins_couple.jpg
Michael Tomkins and his wife Danni live in Wilmington and are parishioners at Saint Thomas of Villanova with their 5 children Hailey, Lauren, Victoria, Joshua, and Meghan. Michael attended Boston University where he received a degree in Computer Science and is now employed as Chief Technology Officer for a financial software company. Michael first learned about the diaconate at age 13 when he served as an altar server at the Mass of Thanksgiving for a close family friend, Deacon Robert Amerault. Raised in an active Catholic family and educated from elementary through high school at Saint Clements in Medford, the seeds of faith were planted at an early age. He felt God's call to the diaconate in his early twenties but as a newlywed he knew it would be some time before he could respond, so he and Danni kept busy raising their five children and remaining active in their parish. They found their true passion was for youth ministry where they served for over twenty years in numerous parishes throughout the archdiocese. In 1999 Michael and Danni each received the Pro Deo et Juventute award given in recognition of continuous and praiseworthy service to young people. Michael hopes to be a witness to those he serves to help them to grow deeper in answering their own baptismal call. Michael will be assigned to St. Francis of Assisi Parish in Dracut and the Office of Faith Formation for Youth and Young Adults following ordination.
Tam Van Tram
tran_couple.jpg
Tam Van Tram and his wifeThom have been married for 39 years, live in Andover, and have two daughters and two grandchildren. They are members of St. Theresa of Lisieux Parish in North Reading and the Vietnamese community at Sacred Hearts Parish in Malden. Tam plays guitar for the Contemporary Music Group and is a member of Parish Pastoral Council and Finance Committee at St Theresa Parish. Tam also is Chairman of the Finance Council for Sacred Hearts Parish. Tam had a long career in technology and business and now works as an Adjunct Professor at Middlesex Community College teaching Chemistry, Math, and Computer Science. He holds degrees in Chemical Engineering and Nuclear Engineering and expects to complete his Master’s in Theological Studies Degree (MTS) at St. John Seminary in 2015. Tam was raised as a Buddhist in Vietnam and grew up during in the midst of the devastating war that raged in his homeland through the 1960’s and 1970’s. He converted to Catholicism in 1997. Tam sees the great grace of God’s love in leading him through life to this moment of ordination where he can serve the Church and God’s people. Following ordination Tam will be assigned to St. Theresa Parish in North Reading and to the Campus Ministry Office where he will serve as a Catholic Chaplain at the UMass campus in Boston.
Carlos Simon Valentin
image040.jpg
Carlos Simon Valentin and his wife, Angelica, have been married for 16 years and live in Lynn. They have two children, Nicholas and Angel. Simon and Angelica have been active parishioners of St. John the Baptist Parish in Peabody throughout their married life. Simon is a Draftsman and Auto Cad graduate and is currently employed by Greater Lynn Senior Services as a driver for “ The Ride”, which is part of the Massachusetts Bay Transportation Authority. Simon is the youngest member of the Class of 2014 and will be assigned to St. John the Baptist and St. Thomas the Apostle Parishes in Peabody and the Office of Cultural Diversity following ordination.
Permanent Diaconate
Prior to this ordination, there are 273 deacons in the Archdiocese of Boston (142 active with the remaining retired, on leave, or serving outside of the diocese). Thirteen (13) men will be ordained on September 20, 2014. The Archdiocese of Boston ordains a class of deacons every year. There are currently 49 men in formation (this includes the 13 about to be ordained). Of these 49, 20 (41%) are from our ethnic communities (10 Hispanic, 4 Brazilian, 2 Haitian, 2 Vietnamese, 1 Iraqi), ages range from 36 – 63, and 48 (98%) are married.
The Archdiocese holds an Inquirer Program each year in October/November for those who feel a possible call to the diaconate vocation. This program provides information to men and their wives about the vocation and ministry of deacons, the formation program, and the admissions process. It also includes a Saturday discernment retreat. The program generally draws 20-30 men each year. Information is available from Deacon Burns at deacondan_burns@rcab.org.
Deacon Burns said, “Because the great majority of Permanent Deacons are married men with families, the formation and inquirer programs strongly involve their wives and focus on the grace and challenge of integrating ordained ministry with the primary vocation of marriage.”
Boston, MA (September 20, 2014) -- Cardinal Seán O’Malley ordained thirteen men to the Order of Deacon at the Cathedral of the Holy Cross.
Photos by George Martell - Boston Catholic Development Services.
Cardinal Seán said, “Through the grace of God, these thirteen men of faith have been called to serve the Church as deacons. Each brings his unique gifts to their ministry and we welcome them as brothers in Christ. We are grateful to their loved ones, especially their wives and families, for their love, support and encouragement as our new deacons have prepared themselves for this lifelong commitment to the Church.”
Deacon Dan Burns, Director of Permanent Diaconate Formation, said, “Representing the diversity of the Archdiocese this class includes four candidates from the Hispanic community, one from the Brazilian community, and one from the Vietnamese community. The richness of the cultural and spiritual lives of these men and their families will bring great gifts to our parish collaboratives in the days and years ahead.”
Francis Burke
burke_couple.jpg
Francis Burke and his wife of 27 years, Joanne, are members of St. Catherine of Alexandria parish in Westford. The Burke’s have two children, Laura and David (DJ). Fran recently retired from a career in high tech and is currently pursuing degree in Theology at the Theological Institute for the New Evangelization and also a certificate in Spiritual Direction and Retreat Leadership at Creighton University. Fran Burke and Joanne have worked with the ACTS Retreat group at St. Catherine’s for the last 6 years. Fran was called to the diaconate by the opportunity to serve others. Fran hopes to continue his ministry focused on serving the poor and homeless. Fran will be assigned to St. Mary Parish in Chelmsford and to the Diaconate Formation Office following ordination.
Michael Curren
curren_couple.jpg
Michael Curren and his wife Paula are members of St. Agnes Parish in Reading, MA. Mike and Paula have three children: Brenna is a teacher in Burlington, Maura is an administrative manager at Children’s Hospital, and Timothy is a Greek Orthodox priest at St. Vasilios Parish in Peabody. Father Timothy is married to Dr. Nijmeh Hodaly Curren of Beit Jala, Palestine. Mike started his secular career as a social worker and currently works in non-profit administration as a Senior Vice President for the Cure Alzheimer’s Fund in Wellesley. Mike spent time at the Carmelite Junior Seminary in Hamilton, MA and the Carmelite Seminary at Marquette University before discerning that he was called to marriage and family life. Mike continued to be drawn to a life of service in the Church through parish ministries and leadership, eventually being called to consider the diaconate as a vocation through the encouragement and inspiration of many priests and deacons in his life. Mike will serve at St. Augustine Parish in Andover and the Office of Ecumenical Affairs following ordination.
William C. Dwyer
dwyer_couple.jpg
William C. Dwyer and his wife Jeane currently reside in Merrimack NH and are members of St. Catherine of Alexandria in Westford. They have three grown children – Patrick and his bride Erin, Timothy and Meghan. Bill’s secular career has been in accounting and finance for both large and small companies. Living his Cursillo weekend was a springboard to a deeper relationship with the Lord. He heard a call to the diaconate during the Spiritual Exercises of St. Ignatius and has learned from Fr. Lawrence Porter that “the closer one gets to the God of the Bible, the further he sends you out”. Bill’s hope is to continue being active in prison ministry. Bill will be assigned to St. Catherine of Alexandria Parish in Westford, St. Anne Parish in Littleton, and to the Pro-Life and Respect Life Office following ordination.
George Escotto
escotto_couple.jpg
George Escotto and his wife Maria are members of St. Patrick Parish in Lawrence. They have been married for 22 years and have been blessed with a daughter, Lesly, who is a student at Northern Essex Community College. George received his call to the diaconate through a personal encounter with God during a Cursillo retreat. George works in a Nursing Home as a custodian where he has the daily opportunity to be the presence of Christ to those who live there: “I feel like I am living a ministry here and seeing Christ in every one of the people who live in the Nursing Home every day.” George will be assigned to St. Patrick Parish in Lawrence and to Office of Cultural Diversity following ordination.
Edward S. Giordano
giordano_couple.jpg
Edward S. Giordano and his wife Carol live in Stoneham and are members of St. Patrick Parish. Carol and Ed have two adult children, Mary and Matthew, and a daughter-in-law Jamie. Ed is the Director of Engineering at C.L. Hauthaway in Lynn. Ed has had wonderful Deacon Mentors at St. Patrick Parish and his first exposure to the Permanent Diaconate was at the Incarnation Parish in Melrose where both of his children were baptized by Permanent Deacons. At the Incarnation Parish Deacon Jack Wise gave Ed his first inspiration of the gift of the vocation and ministry of the Permanent Deacon. Ed feels his four years of academic study and spiritual formation have been a blessing that has allowed him to grown closer to our loving, kind, and merciful Lord, Jesus Christ. Ed hopes that he will serve Jesus and the people of God with that same love and compassion. Following ordination Ed will be assigned to St. Barbara Parish in Woburn and to Campus Ministry Office.
Chuck Hall
hall_couple.jpg
Chuck Hall and his wife Mary live in Rowley and worship at Our Lady of Hope Parish in Ipswich. Chuck has been a sheet metal mechanic, machinist, singer-songwriter, radio personality and software engineer. He continues an active musical life as a song writer and in producing audiobooks, including a reading of Chesterton’s “St. Francis of Assisi.” His most recent audio work was the narration of a documentary film on the life Fr. James Alberione, the founder of the Daughters of St. Paul. Chuck’s faith journey began 1971 with a dramatic encounter with Christ that led him out of the 1960’s counterculture and into evangelical and fundamentalist circles, before becoming a dedicated Reformed Presbyterian. His journey brought him to the Catholic Church in 2006, when he attended his first Mass. He was received into the Catholic Church in 2008. Chuck heard a call to the diaconate as he volunteered in hospitals and led a prayer ministry in his home parish. His parish priest encouraged him to consider a diaconate vocation and he entered formation with the understanding that the Holy Spirit could re-direct his journey at any time. The journey was never re-directed, however, and his calling became clearer as formation progressed. Chuck has been influenced greatly by the writings of G. K. Chesterton and the life and ministry of Pope Saint John Paul II. Shortly after being received into the Church, he lived a Cursillo weekend which also was a strong influence in his life. Chuck will be assigned to St. John the Baptist and St. Thomas the Apostle Parishes in Peabody and to the Office of Ecumenical Affairs following ordination.
Franklin Mejia
meija_couple.jpg
Franklin Mejia was born and raised in Dominican Republic. Franklin is married to Wendy R. Mejia. They are the proud parents of Gabriel Andres, 10 and Isabella Maria, 7. He and his family are active members of St. Mary of the Annunciation parish in Cambridge. Franklin holds a Political Science degree and has been involved in television production. Franklin came to know Christ as a child thanks to his Grandfather Nicacio Mejia, who introduced him to the spiritual life and the doctrine of the Catholic faith. At a very young age, Franklin was an active member and youth leader of the Salesian Youth Group in his community. Upon arriving to the United States, Franklin worked for the Hispanic Youth Ministry in the Archdiocese of Boston organizing inter-parochial youth sports tournaments, youth leadership formation programs and an evangelization ministry dedicated to visiting the youth in jail. Franklin’s passion for evangelization led him to Catholic Television where he is the host and producer of “Buena Nueva” (The Good News). His desire to evangelize through the media was inspired by Pope John Paul II, who encouraged the Church to use every means of communication to introduce Christ to others. Franklin will be assigned to Sacred Hearts Parish in Malden and to Catholic TV following ordination.
Eric Peabody
peabody_couple.jpg
Eric Peabody and his wife, Renee, live in Haverhill and have been married 20 years. He is a division manager at a national home improvement retailer and Renee is an administrative assistant at St. Basil Salvatorian Center in Methuen. Eric and Renee have two daughters, Haley and Mary. The Peabody Family are currently members of the collaborative of St. Lucy and St. Monica Parishes in Methuen. Eric has served in various liturgical ministries and is a third degree member of the Knights of Columbus. Eric entered the Church at the age of 16 through RCIA and his great uncle, the late Rev. Dennis T. Nason, encouraged Eric to consider a diaconal vocation. Following ordination Eric will be assigned to Sacred Hearts Parish in Haverhill and Office of the Catholic Labor Guild.
Jesus Peña
pena_couple.jpg
Jesus Peña and his wife Margarita are members of St. John the Baptist Parish in Peabody and have three grown children. Jesus works as a Case Manager for the Commonwealth of Massachusetts. Jesus began his vocational journey in April 2009 when, feeling drawn to serve Christ more deeply, he turned to a trusted priest in the community, Fr. Alonso Macias, who suggested the diaconate. Jesus feels blessed by the many men of faith who have served as mentors to him over the past twenty years, including many wonderful priests and deacons. In a special way, Deacon Valentin Rivera and Deacon Antonio Perea were helpful to both Margarita and Jesus. More recently Deacon Leo Martin helped Jesus to understand both the faith and the ministry of the Deacon and to grow spiritually. According to Jesus, “These past four years of formation have been a life changing conversion of the heart through constant prayer, self-emptying, and service. The core of my ministry will be to live the Gospel by surrendering my will to the will of God.” Following ordination Jesus will be serve as a Deacon at the Salem collaborative of Immaculate Conception, St. James, and St. John the Baptist Parishes as well as in the Diaconate Formation Office.
Alvaro Jose Leiva Soares
soares_couple.jpg
Alvaro Jose Leiva Soares was born in Belo Horizonte, Minas Gerais, Brazil and married his wife Carla in 1986. Alvaro and Carla are proud parents of three grown children, Alvaro Jr., Ivan, and Natalia. They are members of Holy Family Parish in Lowell and active members of both the Brazilian Apostolate and the Charismatic Renewal in the Archdiocese of Boston. Alvaro holds degrees in Economics and Computer Science as well as an MBA. He is fluent in Portuguese and English, and proficient in Spanish. Alvaro is currently working for Kaspersky Labs in Woburn as a Product Support Engineer. Alvaro has worked in many parish ministries and received his call to be a Permanent Deacon through his active participation in the Catholic Charismatic Renewal. He is currently responsible for the formation program inside of the Brazilian Ethnic Leaders Team and is currently appointed Liaison and Executive Director of the Charismatic Renewal movement in the Archdiocese of Boston. Following ordination Alvaro will be assigned to Holy Family Parish and the Office of Cultural Diversity.
Michael Tomkins
tompkins_couple.jpg
Michael Tomkins and his wife Danni live in Wilmington and are parishioners at Saint Thomas of Villanova with their 5 children Hailey, Lauren, Victoria, Joshua, and Meghan. Michael attended Boston University where he received a degree in Computer Science and is now employed as Chief Technology Officer for a financial software company. Michael first learned about the diaconate at age 13 when he served as an altar server at the Mass of Thanksgiving for a close family friend, Deacon Robert Amerault. Raised in an active Catholic family and educated from elementary through high school at Saint Clements in Medford, the seeds of faith were planted at an early age. He felt God's call to the diaconate in his early twenties but as a newlywed he knew it would be some time before he could respond, so he and Danni kept busy raising their five children and remaining active in their parish. They found their true passion was for youth ministry where they served for over twenty years in numerous parishes throughout the archdiocese. In 1999 Michael and Danni each received the Pro Deo et Juventute award given in recognition of continuous and praiseworthy service to young people. Michael hopes to be a witness to those he serves to help them to grow deeper in answering their own baptismal call. Michael will be assigned to St. Francis of Assisi Parish in Dracut and the Office of Faith Formation for Youth and Young Adults following ordination.
Tam Van Tram
tran_couple.jpg
Tam Van Tram and his wifeThom have been married for 39 years, live in Andover, and have two daughters and two grandchildren. They are members of St. Theresa of Lisieux Parish in North Reading and the Vietnamese community at Sacred Hearts Parish in Malden. Tam plays guitar for the Contemporary Music Group and is a member of Parish Pastoral Council and Finance Committee at St Theresa Parish. Tam also is Chairman of the Finance Council for Sacred Hearts Parish. Tam had a long career in technology and business and now works as an Adjunct Professor at Middlesex Community College teaching Chemistry, Math, and Computer Science. He holds degrees in Chemical Engineering and Nuclear Engineering and expects to complete his Master’s in Theological Studies Degree (MTS) at St. John Seminary in 2015. Tam was raised as a Buddhist in Vietnam and grew up during in the midst of the devastating war that raged in his homeland through the 1960’s and 1970’s. He converted to Catholicism in 1997. Tam sees the great grace of God’s love in leading him through life to this moment of ordination where he can serve the Church and God’s people. Following ordination Tam will be assigned to St. Theresa Parish in North Reading and to the Campus Ministry Office where he will serve as a Catholic Chaplain at the UMass campus in Boston.
Carlos Simon Valentin
image040.jpg
Carlos Simon Valentin and his wife, Angelica, have been married for 16 years and live in Lynn. They have two children, Nicholas and Angel. Simon and Angelica have been active parishioners of St. John the Baptist Parish in Peabody throughout their married life. Simon is a Draftsman and Auto Cad graduate and is currently employed by Greater Lynn Senior Services as a driver for “ The Ride”, which is part of the Massachusetts Bay Transportation Authority. Simon is the youngest member of the Class of 2014 and will be assigned to St. John the Baptist and St. Thomas the Apostle Parishes in Peabody and the Office of Cultural Diversity following ordination.
Permanent Diaconate
Prior to this ordination, there are 273 deacons in the Archdiocese of Boston (142 active with the remaining retired, on leave, or serving outside of the diocese). Thirteen (13) men will be ordained on September 20, 2014. The Archdiocese of Boston ordains a class of deacons every year. There are currently 49 men in formation (this includes the 13 about to be ordained). Of these 49, 20 (41%) are from our ethnic communities (10 Hispanic, 4 Brazilian, 2 Haitian, 2 Vietnamese, 1 Iraqi), ages range from 36 – 63, and 48 (98%) are married.
The Archdiocese holds an Inquirer Program each year in October/November for those who feel a possible call to the diaconate vocation. This program provides information to men and their wives about the vocation and ministry of deacons, the formation program, and the admissions process. It also includes a Saturday discernment retreat. The program generally draws 20-30 men each year. Information is available from Deacon Burns at deacondan_burns@rcab.org.
Deacon Burns said, “Because the great majority of Permanent Deacons are married men with families, the formation and inquirer programs strongly involve their wives and focus on the grace and challenge of integrating ordained ministry with the primary vocation of marriage.”
Boston, MA (September 20, 2014) -- Cardinal Seán O’Malley ordained thirteen men to the Order of Deacon at the Cathedral of the Holy Cross.
Photos by George Martell - Boston Catholic Development Services.
Cardinal Seán said, “Through the grace of God, these thirteen men of faith have been called to serve the Church as deacons. Each brings his unique gifts to their ministry and we welcome them as brothers in Christ. We are grateful to their loved ones, especially their wives and families, for their love, support and encouragement as our new deacons have prepared themselves for this lifelong commitment to the Church.”
Deacon Dan Burns, Director of Permanent Diaconate Formation, said, “Representing the diversity of the Archdiocese this class includes four candidates from the Hispanic community, one from the Brazilian community, and one from the Vietnamese community. The richness of the cultural and spiritual lives of these men and their families will bring great gifts to our parish collaboratives in the days and years ahead.”
Francis Burke
burke_couple.jpg
Francis Burke and his wife of 27 years, Joanne, are members of St. Catherine of Alexandria parish in Westford. The Burke’s have two children, Laura and David (DJ). Fran recently retired from a career in high tech and is currently pursuing degree in Theology at the Theological Institute for the New Evangelization and also a certificate in Spiritual Direction and Retreat Leadership at Creighton University. Fran Burke and Joanne have worked with the ACTS Retreat group at St. Catherine’s for the last 6 years. Fran was called to the diaconate by the opportunity to serve others. Fran hopes to continue his ministry focused on serving the poor and homeless. Fran will be assigned to St. Mary Parish in Chelmsford and to the Diaconate Formation Office following ordination.
Michael Curren
curren_couple.jpg
Michael Curren and his wife Paula are members of St. Agnes Parish in Reading, MA. Mike and Paula have three children: Brenna is a teacher in Burlington, Maura is an administrative manager at Children’s Hospital, and Timothy is a Greek Orthodox priest at St. Vasilios Parish in Peabody. Father Timothy is married to Dr. Nijmeh Hodaly Curren of Beit Jala, Palestine. Mike started his secular career as a social worker and currently works in non-profit administration as a Senior Vice President for the Cure Alzheimer’s Fund in Wellesley. Mike spent time at the Carmelite Junior Seminary in Hamilton, MA and the Carmelite Seminary at Marquette University before discerning that he was called to marriage and family life. Mike continued to be drawn to a life of service in the Church through parish ministries and leadership, eventually being called to consider the diaconate as a vocation through the encouragement and inspiration of many priests and deacons in his life. Mike will serve at St. Augustine Parish in Andover and the Office of Ecumenical Affairs following ordination.
William C. Dwyer
dwyer_couple.jpg
William C. Dwyer and his wife Jeane currently reside in Merrimack NH and are members of St. Catherine of Alexandria in Westford. They have three grown children – Patrick and his bride Erin, Timothy and Meghan. Bill’s secular career has been in accounting and finance for both large and small companies. Living his Cursillo weekend was a springboard to a deeper relationship with the Lord. He heard a call to the diaconate during the Spiritual Exercises of St. Ignatius and has learned from Fr. Lawrence Porter that “the closer one gets to the God of the Bible, the further he sends you out”. Bill’s hope is to continue being active in prison ministry. Bill will be assigned to St. Catherine of Alexandria Parish in Westford, St. Anne Parish in Littleton, and to the Pro-Life and Respect Life Office following ordination.
George Escotto
escotto_couple.jpg
George Escotto and his wife Maria are members of St. Patrick Parish in Lawrence. They have been married for 22 years and have been blessed with a daughter, Lesly, who is a student at Northern Essex Community College. George received his call to the diaconate through a personal encounter with God during a Cursillo retreat. George works in a Nursing Home as a custodian where he has the daily opportunity to be the presence of Christ to those who live there: “I feel like I am living a ministry here and seeing Christ in every one of the people who live in the Nursing Home every day.” George will be assigned to St. Patrick Parish in Lawrence and to Office of Cultural Diversity following ordination.
Edward S. Giordano
giordano_couple.jpg
Edward S. Giordano and his wife Carol live in Stoneham and are members of St. Patrick Parish. Carol and Ed have two adult children, Mary and Matthew, and a daughter-in-law Jamie. Ed is the Director of Engineering at C.L. Hauthaway in Lynn. Ed has had wonderful Deacon Mentors at St. Patrick Parish and his first exposure to the Permanent Diaconate was at the Incarnation Parish in Melrose where both of his children were baptized by Permanent Deacons. At the Incarnation Parish Deacon Jack Wise gave Ed his first inspiration of the gift of the vocation and ministry of the Permanent Deacon. Ed feels his four years of academic study and spiritual formation have been a blessing that has allowed him to grown closer to our loving, kind, and merciful Lord, Jesus Christ. Ed hopes that he will serve Jesus and the people of God with that same love and compassion. Following ordination Ed will be assigned to St. Barbara Parish in Woburn and to Campus Ministry Office.
Chuck Hall
hall_couple.jpg
Chuck Hall and his wife Mary live in Rowley and worship at Our Lady of Hope Parish in Ipswich. Chuck has been a sheet metal mechanic, machinist, singer-songwriter, radio personality and software engineer. He continues an active musical life as a song writer and in producing audiobooks, including a reading of Chesterton’s “St. Francis of Assisi.” His most recent audio work was the narration of a documentary film on the life Fr. James Alberione, the founder of the Daughters of St. Paul. Chuck’s faith journey began 1971 with a dramatic encounter with Christ that led him out of the 1960’s counterculture and into evangelical and fundamentalist circles, before becoming a dedicated Reformed Presbyterian. His journey brought him to the Catholic Church in 2006, when he attended his first Mass. He was received into the Catholic Church in 2008. Chuck heard a call to the diaconate as he volunteered in hospitals and led a prayer ministry in his home parish. His parish priest encouraged him to consider a diaconate vocation and he entered formation with the understanding that the Holy Spirit could re-direct his journey at any time. The journey was never re-directed, however, and his calling became clearer as formation progressed. Chuck has been influenced greatly by the writings of G. K. Chesterton and the life and ministry of Pope Saint John Paul II. Shortly after being received into the Church, he lived a Cursillo weekend which also was a strong influence in his life. Chuck will be assigned to St. John the Baptist and St. Thomas the Apostle Parishes in Peabody and to the Office of Ecumenical Affairs following ordination.
Franklin Mejia
meija_couple.jpg
Franklin Mejia was born and raised in Dominican Republic. Franklin is married to Wendy R. Mejia. They are the proud parents of Gabriel Andres, 10 and Isabella Maria, 7. He and his family are active members of St. Mary of the Annunciation parish in Cambridge. Franklin holds a Political Science degree and has been involved in television production. Franklin came to know Christ as a child thanks to his Grandfather Nicacio Mejia, who introduced him to the spiritual life and the doctrine of the Catholic faith. At a very young age, Franklin was an active member and youth leader of the Salesian Youth Group in his community. Upon arriving to the United States, Franklin worked for the Hispanic Youth Ministry in the Archdiocese of Boston organizing inter-parochial youth sports tournaments, youth leadership formation programs and an evangelization ministry dedicated to visiting the youth in jail. Franklin’s passion for evangelization led him to Catholic Television where he is the host and producer of “Buena Nueva” (The Good News). His desire to evangelize through the media was inspired by Pope John Paul II, who encouraged the Church to use every means of communication to introduce Christ to others. Franklin will be assigned to Sacred Hearts Parish in Malden and to Catholic TV following ordination.
Eric Peabody
peabody_couple.jpg
Eric Peabody and his wife, Renee, live in Haverhill and have been married 20 years. He is a division manager at a national home improvement retailer and Renee is an administrative assistant at St. Basil Salvatorian Center in Methuen. Eric and Renee have two daughters, Haley and Mary. The Peabody Family are currently members of the collaborative of St. Lucy and St. Monica Parishes in Methuen. Eric has served in various liturgical ministries and is a third degree member of the Knights of Columbus. Eric entered the Church at the age of 16 through RCIA and his great uncle, the late Rev. Dennis T. Nason, encouraged Eric to consider a diaconal vocation. Following ordination Eric will be assigned to Sacred Hearts Parish in Haverhill and Office of the Catholic Labor Guild.
Jesus Peña
pena_couple.jpg
Jesus Peña and his wife Margarita are members of St. John the Baptist Parish in Peabody and have three grown children. Jesus works as a Case Manager for the Commonwealth of Massachusetts. Jesus began his vocational journey in April 2009 when, feeling drawn to serve Christ more deeply, he turned to a trusted priest in the community, Fr. Alonso Macias, who suggested the diaconate. Jesus feels blessed by the many men of faith who have served as mentors to him over the past twenty years, including many wonderful priests and deacons. In a special way, Deacon Valentin Rivera and Deacon Antonio Perea were helpful to both Margarita and Jesus. More recently Deacon Leo Martin helped Jesus to understand both the faith and the ministry of the Deacon and to grow spiritually. According to Jesus, “These past four years of formation have been a life changing conversion of the heart through constant prayer, self-emptying, and service. The core of my ministry will be to live the Gospel by surrendering my will to the will of God.” Following ordination Jesus will be serve as a Deacon at the Salem collaborative of Immaculate Conception, St. James, and St. John the Baptist Parishes as well as in the Diaconate Formation Office.
Alvaro Jose Leiva Soares
soares_couple.jpg
Alvaro Jose Leiva Soares was born in Belo Horizonte, Minas Gerais, Brazil and married his wife Carla in 1986. Alvaro and Carla are proud parents of three grown children, Alvaro Jr., Ivan, and Natalia. They are members of Holy Family Parish in Lowell and active members of both the Brazilian Apostolate and the Charismatic Renewal in the Archdiocese of Boston. Alvaro holds degrees in Economics and Computer Science as well as an MBA. He is fluent in Portuguese and English, and proficient in Spanish. Alvaro is currently working for Kaspersky Labs in Woburn as a Product Support Engineer. Alvaro has worked in many parish ministries and received his call to be a Permanent Deacon through his active participation in the Catholic Charismatic Renewal. He is currently responsible for the formation program inside of the Brazilian Ethnic Leaders Team and is currently appointed Liaison and Executive Director of the Charismatic Renewal movement in the Archdiocese of Boston. Following ordination Alvaro will be assigned to Holy Family Parish and the Office of Cultural Diversity.
Michael Tomkins
tompkins_couple.jpg
Michael Tomkins and his wife Danni live in Wilmington and are parishioners at Saint Thomas of Villanova with their 5 children Hailey, Lauren, Victoria, Joshua, and Meghan. Michael attended Boston University where he received a degree in Computer Science and is now employed as Chief Technology Officer for a financial software company. Michael first learned about the diaconate at age 13 when he served as an altar server at the Mass of Thanksgiving for a close family friend, Deacon Robert Amerault. Raised in an active Catholic family and educated from elementary through high school at Saint Clements in Medford, the seeds of faith were planted at an early age. He felt God's call to the diaconate in his early twenties but as a newlywed he knew it would be some time before he could respond, so he and Danni kept busy raising their five children and remaining active in their parish. They found their true passion was for youth ministry where they served for over twenty years in numerous parishes throughout the archdiocese. In 1999 Michael and Danni each received the Pro Deo et Juventute award given in recognition of continuous and praiseworthy service to young people. Michael hopes to be a witness to those he serves to help them to grow deeper in answering their own baptismal call. Michael will be assigned to St. Francis of Assisi Parish in Dracut and the Office of Faith Formation for Youth and Young Adults following ordination.
Tam Van Tram
tran_couple.jpg
Tam Van Tram and his wifeThom have been married for 39 years, live in Andover, and have two daughters and two grandchildren. They are members of St. Theresa of Lisieux Parish in North Reading and the Vietnamese community at Sacred Hearts Parish in Malden. Tam plays guitar for the Contemporary Music Group and is a member of Parish Pastoral Council and Finance Committee at St Theresa Parish. Tam also is Chairman of the Finance Council for Sacred Hearts Parish. Tam had a long career in technology and business and now works as an Adjunct Professor at Middlesex Community College teaching Chemistry, Math, and Computer Science. He holds degrees in Chemical Engineering and Nuclear Engineering and expects to complete his Master’s in Theological Studies Degree (MTS) at St. John Seminary in 2015. Tam was raised as a Buddhist in Vietnam and grew up during in the midst of the devastating war that raged in his homeland through the 1960’s and 1970’s. He converted to Catholicism in 1997. Tam sees the great grace of God’s love in leading him through life to this moment of ordination where he can serve the Church and God’s people. Following ordination Tam will be assigned to St. Theresa Parish in North Reading and to the Campus Ministry Office where he will serve as a Catholic Chaplain at the UMass campus in Boston.
Carlos Simon Valentin
image040.jpg
Carlos Simon Valentin and his wife, Angelica, have been married for 16 years and live in Lynn. They have two children, Nicholas and Angel. Simon and Angelica have been active parishioners of St. John the Baptist Parish in Peabody throughout their married life. Simon is a Draftsman and Auto Cad graduate and is currently employed by Greater Lynn Senior Services as a driver for “ The Ride”, which is part of the Massachusetts Bay Transportation Authority. Simon is the youngest member of the Class of 2014 and will be assigned to St. John the Baptist and St. Thomas the Apostle Parishes in Peabody and the Office of Cultural Diversity following ordination.
Permanent Diaconate
Prior to this ordination, there are 273 deacons in the Archdiocese of Boston (142 active with the remaining retired, on leave, or serving outside of the diocese). Thirteen (13) men will be ordained on September 20, 2014. The Archdiocese of Boston ordains a class of deacons every year. There are currently 49 men in formation (this includes the 13 about to be ordained). Of these 49, 20 (41%) are from our ethnic communities (10 Hispanic, 4 Brazilian, 2 Haitian, 2 Vietnamese, 1 Iraqi), ages range from 36 – 63, and 48 (98%) are married.
The Archdiocese holds an Inquirer Program each year in October/November for those who feel a possible call to the diaconate vocation. This program provides information to men and their wives about the vocation and ministry of deacons, the formation program, and the admissions process. It also includes a Saturday discernment retreat. The program generally draws 20-30 men each year. Information is available from Deacon Burns at deacondan_burns@rcab.org.
Deacon Burns said, “Because the great majority of Permanent Deacons are married men with families, the formation and inquirer programs strongly involve their wives and focus on the grace and challenge of integrating ordained ministry with the primary vocation of marriage.”
Boston, MA (September 20, 2014) -- Cardinal Seán O’Malley ordained thirteen men to the Order of Deacon at the Cathedral of the Holy Cross.
Photos by George Martell - Boston Catholic Development Services.
Cardinal Seán said, “Through the grace of God, these thirteen men of faith have been called to serve the Church as deacons. Each brings his unique gifts to their ministry and we welcome them as brothers in Christ. We are grateful to their loved ones, especially their wives and families, for their love, support and encouragement as our new deacons have prepared themselves for this lifelong commitment to the Church.”
Deacon Dan Burns, Director of Permanent Diaconate Formation, said, “Representing the diversity of the Archdiocese this class includes four candidates from the Hispanic community, one from the Brazilian community, and one from the Vietnamese community. The richness of the cultural and spiritual lives of these men and their families will bring great gifts to our parish collaboratives in the days and years ahead.”
Francis Burke
burke_couple.jpg
Francis Burke and his wife of 27 years, Joanne, are members of St. Catherine of Alexandria parish in Westford. The Burke’s have two children, Laura and David (DJ). Fran recently retired from a career in high tech and is currently pursuing degree in Theology at the Theological Institute for the New Evangelization and also a certificate in Spiritual Direction and Retreat Leadership at Creighton University. Fran Burke and Joanne have worked with the ACTS Retreat group at St. Catherine’s for the last 6 years. Fran was called to the diaconate by the opportunity to serve others. Fran hopes to continue his ministry focused on serving the poor and homeless. Fran will be assigned to St. Mary Parish in Chelmsford and to the Diaconate Formation Office following ordination.
Michael Curren
curren_couple.jpg
Michael Curren and his wife Paula are members of St. Agnes Parish in Reading, MA. Mike and Paula have three children: Brenna is a teacher in Burlington, Maura is an administrative manager at Children’s Hospital, and Timothy is a Greek Orthodox priest at St. Vasilios Parish in Peabody. Father Timothy is married to Dr. Nijmeh Hodaly Curren of Beit Jala, Palestine. Mike started his secular career as a social worker and currently works in non-profit administration as a Senior Vice President for the Cure Alzheimer’s Fund in Wellesley. Mike spent time at the Carmelite Junior Seminary in Hamilton, MA and the Carmelite Seminary at Marquette University before discerning that he was called to marriage and family life. Mike continued to be drawn to a life of service in the Church through parish ministries and leadership, eventually being called to consider the diaconate as a vocation through the encouragement and inspiration of many priests and deacons in his life. Mike will serve at St. Augustine Parish in Andover and the Office of Ecumenical Affairs following ordination.
William C. Dwyer
dwyer_couple.jpg
William C. Dwyer and his wife Jeane currently reside in Merrimack NH and are members of St. Catherine of Alexandria in Westford. They have three grown children – Patrick and his bride Erin, Timothy and Meghan. Bill’s secular career has been in accounting and finance for both large and small companies. Living his Cursillo weekend was a springboard to a deeper relationship with the Lord. He heard a call to the diaconate during the Spiritual Exercises of St. Ignatius and has learned from Fr. Lawrence Porter that “the closer one gets to the God of the Bible, the further he sends you out”. Bill’s hope is to continue being active in prison ministry. Bill will be assigned to St. Catherine of Alexandria Parish in Westford, St. Anne Parish in Littleton, and to the Pro-Life and Respect Life Office following ordination.
George Escotto
escotto_couple.jpg
George Escotto and his wife Maria are members of St. Patrick Parish in Lawrence. They have been married for 22 years and have been blessed with a daughter, Lesly, who is a student at Northern Essex Community College. George received his call to the diaconate through a personal encounter with God during a Cursillo retreat. George works in a Nursing Home as a custodian where he has the daily opportunity to be the presence of Christ to those who live there: “I feel like I am living a ministry here and seeing Christ in every one of the people who live in the Nursing Home every day.” George will be assigned to St. Patrick Parish in Lawrence and to Office of Cultural Diversity following ordination.
Edward S. Giordano
giordano_couple.jpg
Edward S. Giordano and his wife Carol live in Stoneham and are members of St. Patrick Parish. Carol and Ed have two adult children, Mary and Matthew, and a daughter-in-law Jamie. Ed is the Director of Engineering at C.L. Hauthaway in Lynn. Ed has had wonderful Deacon Mentors at St. Patrick Parish and his first exposure to the Permanent Diaconate was at the Incarnation Parish in Melrose where both of his children were baptized by Permanent Deacons. At the Incarnation Parish Deacon Jack Wise gave Ed his first inspiration of the gift of the vocation and ministry of the Permanent Deacon. Ed feels his four years of academic study and spiritual formation have been a blessing that has allowed him to grown closer to our loving, kind, and merciful Lord, Jesus Christ. Ed hopes that he will serve Jesus and the people of God with that same love and compassion. Following ordination Ed will be assigned to St. Barbara Parish in Woburn and to Campus Ministry Office.
Chuck Hall
hall_couple.jpg
Chuck Hall and his wife Mary live in Rowley and worship at Our Lady of Hope Parish in Ipswich. Chuck has been a sheet metal mechanic, machinist, singer-songwriter, radio personality and software engineer. He continues an active musical life as a song writer and in producing audiobooks, including a reading of Chesterton’s “St. Francis of Assisi.” His most recent audio work was the narration of a documentary film on the life Fr. James Alberione, the founder of the Daughters of St. Paul. Chuck’s faith journey began 1971 with a dramatic encounter with Christ that led him out of the 1960’s counterculture and into evangelical and fundamentalist circles, before becoming a dedicated Reformed Presbyterian. His journey brought him to the Catholic Church in 2006, when he attended his first Mass. He was received into the Catholic Church in 2008. Chuck heard a call to the diaconate as he volunteered in hospitals and led a prayer ministry in his home parish. His parish priest encouraged him to consider a diaconate vocation and he entered formation with the understanding that the Holy Spirit could re-direct his journey at any time. The journey was never re-directed, however, and his calling became clearer as formation progressed. Chuck has been influenced greatly by the writings of G. K. Chesterton and the life and ministry of Pope Saint John Paul II. Shortly after being received into the Church, he lived a Cursillo weekend which also was a strong influence in his life. Chuck will be assigned to St. John the Baptist and St. Thomas the Apostle Parishes in Peabody and to the Office of Ecumenical Affairs following ordination.
Franklin Mejia
meija_couple.jpg
Franklin Mejia was born and raised in Dominican Republic. Franklin is married to Wendy R. Mejia. They are the proud parents of Gabriel Andres, 10 and Isabella Maria, 7. He and his family are active members of St. Mary of the Annunciation parish in Cambridge. Franklin holds a Political Science degree and has been involved in television production. Franklin came to know Christ as a child thanks to his Grandfather Nicacio Mejia, who introduced him to the spiritual life and the doctrine of the Catholic faith. At a very young age, Franklin was an active member and youth leader of the Salesian Youth Group in his community. Upon arriving to the United States, Franklin worked for the Hispanic Youth Ministry in the Archdiocese of Boston organizing inter-parochial youth sports tournaments, youth leadership formation programs and an evangelization ministry dedicated to visiting the youth in jail. Franklin’s passion for evangelization led him to Catholic Television where he is the host and producer of “Buena Nueva” (The Good News). His desire to evangelize through the media was inspired by Pope John Paul II, who encouraged the Church to use every means of communication to introduce Christ to others. Franklin will be assigned to Sacred Hearts Parish in Malden and to Catholic TV following ordination.
Eric Peabody
peabody_couple.jpg
Eric Peabody and his wife, Renee, live in Haverhill and have been married 20 years. He is a division manager at a national home improvement retailer and Renee is an administrative assistant at St. Basil Salvatorian Center in Methuen. Eric and Renee have two daughters, Haley and Mary. The Peabody Family are currently members of the collaborative of St. Lucy and St. Monica Parishes in Methuen. Eric has served in various liturgical ministries and is a third degree member of the Knights of Columbus. Eric entered the Church at the age of 16 through RCIA and his great uncle, the late Rev. Dennis T. Nason, encouraged Eric to consider a diaconal vocation. Following ordination Eric will be assigned to Sacred Hearts Parish in Haverhill and Office of the Catholic Labor Guild.
Jesus Peña
pena_couple.jpg
Jesus Peña and his wife Margarita are members of St. John the Baptist Parish in Peabody and have three grown children. Jesus works as a Case Manager for the Commonwealth of Massachusetts. Jesus began his vocational journey in April 2009 when, feeling drawn to serve Christ more deeply, he turned to a trusted priest in the community, Fr. Alonso Macias, who suggested the diaconate. Jesus feels blessed by the many men of faith who have served as mentors to him over the past twenty years, including many wonderful priests and deacons. In a special way, Deacon Valentin Rivera and Deacon Antonio Perea were helpful to both Margarita and Jesus. More recently Deacon Leo Martin helped Jesus to understand both the faith and the ministry of the Deacon and to grow spiritually. According to Jesus, “These past four years of formation have been a life changing conversion of the heart through constant prayer, self-emptying, and service. The core of my ministry will be to live the Gospel by surrendering my will to the will of God.” Following ordination Jesus will be serve as a Deacon at the Salem collaborative of Immaculate Conception, St. James, and St. John the Baptist Parishes as well as in the Diaconate Formation Office.
Alvaro Jose Leiva Soares
soares_couple.jpg
Alvaro Jose Leiva Soares was born in Belo Horizonte, Minas Gerais, Brazil and married his wife Carla in 1986. Alvaro and Carla are proud parents of three grown children, Alvaro Jr., Ivan, and Natalia. They are members of Holy Family Parish in Lowell and active members of both the Brazilian Apostolate and the Charismatic Renewal in the Archdiocese of Boston. Alvaro holds degrees in Economics and Computer Science as well as an MBA. He is fluent in Portuguese and English, and proficient in Spanish. Alvaro is currently working for Kaspersky Labs in Woburn as a Product Support Engineer. Alvaro has worked in many parish ministries and received his call to be a Permanent Deacon through his active participation in the Catholic Charismatic Renewal. He is currently responsible for the formation program inside of the Brazilian Ethnic Leaders Team and is currently appointed Liaison and Executive Director of the Charismatic Renewal movement in the Archdiocese of Boston. Following ordination Alvaro will be assigned to Holy Family Parish and the Office of Cultural Diversity.
Michael Tomkins
tompkins_couple.jpg
Michael Tomkins and his wife Danni live in Wilmington and are parishioners at Saint Thomas of Villanova with their 5 children Hailey, Lauren, Victoria, Joshua, and Meghan. Michael attended Boston University where he received a degree in Computer Science and is now employed as Chief Technology Officer for a financial software company. Michael first learned about the diaconate at age 13 when he served as an altar server at the Mass of Thanksgiving for a close family friend, Deacon Robert Amerault. Raised in an active Catholic family and educated from elementary through high school at Saint Clements in Medford, the seeds of faith were planted at an early age. He felt God's call to the diaconate in his early twenties but as a newlywed he knew it would be some time before he could respond, so he and Danni kept busy raising their five children and remaining active in their parish. They found their true passion was for youth ministry where they served for over twenty years in numerous parishes throughout the archdiocese. In 1999 Michael and Danni each received the Pro Deo et Juventute award given in recognition of continuous and praiseworthy service to young people. Michael hopes to be a witness to those he serves to help them to grow deeper in answering their own baptismal call. Michael will be assigned to St. Francis of Assisi Parish in Dracut and the Office of Faith Formation for Youth and Young Adults following ordination.
Tam Van Tram
tran_couple.jpg
Tam Van Tram and his wifeThom have been married for 39 years, live in Andover, and have two daughters and two grandchildren. They are members of St. Theresa of Lisieux Parish in North Reading and the Vietnamese community at Sacred Hearts Parish in Malden. Tam plays guitar for the Contemporary Music Group and is a member of Parish Pastoral Council and Finance Committee at St Theresa Parish. Tam also is Chairman of the Finance Council for Sacred Hearts Parish. Tam had a long career in technology and business and now works as an Adjunct Professor at Middlesex Community College teaching Chemistry, Math, and Computer Science. He holds degrees in Chemical Engineering and Nuclear Engineering and expects to complete his Master’s in Theological Studies Degree (MTS) at St. John Seminary in 2015. Tam was raised as a Buddhist in Vietnam and grew up during in the midst of the devastating war that raged in his homeland through the 1960’s and 1970’s. He converted to Catholicism in 1997. Tam sees the great grace of God’s love in leading him through life to this moment of ordination where he can serve the Church and God’s people. Following ordination Tam will be assigned to St. Theresa Parish in North Reading and to the Campus Ministry Office where he will serve as a Catholic Chaplain at the UMass campus in Boston.
Carlos Simon Valentin
image040.jpg
Carlos Simon Valentin and his wife, Angelica, have been married for 16 years and live in Lynn. They have two children, Nicholas and Angel. Simon and Angelica have been active parishioners of St. John the Baptist Parish in Peabody throughout their married life. Simon is a Draftsman and Auto Cad graduate and is currently employed by Greater Lynn Senior Services as a driver for “ The Ride”, which is part of the Massachusetts Bay Transportation Authority. Simon is the youngest member of the Class of 2014 and will be assigned to St. John the Baptist and St. Thomas the Apostle Parishes in Peabody and the Office of Cultural Diversity following ordination.
Permanent Diaconate
Prior to this ordination, there are 273 deacons in the Archdiocese of Boston (142 active with the remaining retired, on leave, or serving outside of the diocese). Thirteen (13) men will be ordained on September 20, 2014. The Archdiocese of Boston ordains a class of deacons every year. There are currently 49 men in formation (this includes the 13 about to be ordained). Of these 49, 20 (41%) are from our ethnic communities (10 Hispanic, 4 Brazilian, 2 Haitian, 2 Vietnamese, 1 Iraqi), ages range from 36 – 63, and 48 (98%) are married.
The Archdiocese holds an Inquirer Program each year in October/November for those who feel a possible call to the diaconate vocation. This program provides information to men and their wives about the vocation and ministry of deacons, the formation program, and the admissions process. It also includes a Saturday discernment retreat. The program generally draws 20-30 men each year. Information is available from Deacon Burns at deacondan_burns@rcab.org.
Deacon Burns said, “Because the great majority of Permanent Deacons are married men with families, the formation and inquirer programs strongly involve their wives and focus on the grace and challenge of integrating ordained ministry with the primary vocation of marriage.”
Please join with people around the world as we celebrate Love and please take a moment in your day to say a wish, a prayer, a hope for Humanity and the Earth and send it out to the Divine. Thank you for joining this powerful movement of Humanity to heal the planet from Hate and Greed. www.youtube.com/watch?v=Gqmukxqt2rU#t=421 Meditation Video on Youtube for your own Discernment and consideration... www.youtube.com/watch?v=tGt8Lo2aacQ#t=16 and Council of Love site...
Holt, Michigan
Lansing (Holt), Michigan Fall Two-Day Assembly
Stay on the proper path; away from our own wicked inclinations.
Did you ever have a car where the steering was out of alignment and would want to always pull your vehicle off your designated path you was trying to go in? Like a bad steering alignment on a car that is always trying to pull you off your path, and then Satan adds tilted roads and chuck holes to really throw us off course. It is very hard to strive to stay on the right course when Satan is always trying to throw us off our good course.
Then we have our own wicked human inclinations, Romans 7: 21-23:
21 I find, then, this law in my case: that when I wish to do what is right, what is bad is present with me. 22 I really delight in the law of God according to the man I am within, 23 but I behold in my members another law warring against the law of my mind and leading me captive to sin’s law that is in my members.
We need to also, as said here, 1 Cor. 9:27:
27 but I pummel my body and lead it as a slave, that, after I have preached to others, I myself should not become disapproved somehow.
And this is because the bible warns us at Jeremiah 17:9:
9 “The heart is more treacherous than anything else and is desperate. Who can know it?
A good reminder is in Psalm Chapter 101 verses 3-4:
3 I shall not set in front of my eyes any good-for-nothing thing. The doing of those who fall away I have hated; It does not cling to me. 4 A crooked heart departs from me; Nothing bad do I know.
Then apply Proverbs 2:10 ...
10 When wisdom enters into your heart and knowledge itself becomes pleasant to your very soul, 11 thinking ability itself will keep guard over you, discernment itself will safeguard you, 12 to deliver you from the bad way, from the man speaking perverse things, 13 from those leaving the paths of uprightness to walk in the ways of darkness, 14 from those who are rejoicing in doing bad, who are joyful in the perverse things of badness; 15 those whose paths are crooked and who are devious in their general course;
What molds our thinking? The internet? The wisdom of the world?
The basic thing to remember is Eccl. 12:13:
13 The conclusion of the matter, everything having been heard, is: Fear the true God and keep his commandments. For this is the whole obligation of man.
If you are faithfully serving Jehovah now, you are in a great position to be saved at Armageddon. Now let's say you have a good seat in a lifeboat on a board seat, your cruise ship has just hit an iceberg, but the rescuers seem to be delaying. Then you look back up on the ship and see a nice soft comfortable chaise lounge, and it looks so good. Going out of that lifeboat to that chaise lounge is like pursuing worldly comforts in this old system of things that is going down, instead of sticking with the basics, and keeping things simple.
"O, when she is angry she is keen and shrewd;
She was a vixen when she went to school,
And though she be but little, she is fierce."
William Shakespeare (1564-1616)
“Don't ever
allow
the disharmony of others
to
become your own
a
mindful practice
of discernment
(and the dislike for wearing bullshit)
builds
the eye, heart and spiritual muscles.”
― Thaiia Senquetta
Gemstone Healing Chart
* Aegrine - self-quest, revitalizes the mind, increases the healing energy of other stones.
* African Mystic Spirit Quartz - cleansing, accelerates spiritual growth, focuses healing energy.
* Agate - discerns the truth, accepts circumstances, powerful emotional healer.
* Ajoite - Removes implants, activates and energizies the chakra, aligns with the universal spirit.
* Alexandrite - enhances the rebirth of inner and outer self, promotes awareness.
* Amazonite - aligns astral bodies, unity with life, enhances creative expression.
* Amber- calming for hyperactivity and stressed nerves, finds humor and joy.
* Amethyst - encourages inner peace, fights addictive behavior, transforms energy.
* Ametrine - dispels negativity, aids decision making, meditation, relieves stress.
* Ammonite - protective, aids in the birthing process, provides relaxation
* Andalusite - stimulates past memories, re-alignment and centering of self.
* Angelite - protects, strengthens degenerate organs, excellent for creative people.
* Apache Tear - grants forgiveness, understanding in distress.
* Apatite - good for communication, highly psychic, controls weight gain.
* Apophyllite - loving attunement to body and spirit, stimulates intuition.
* Aquamarine - banishes fears, calms nerves, imparts strength and control.
* Aragonite - calms & centers, allows for insight, aids self discipline if directed
* Aventurine - independence, strong legs and joints, helps in career change.
* Azurite - guidance to psychic self, cuts through illusion, enhances communication.
* Azurite-Malachite - initiates transformation, aids clarity and understanding in vision.
* Barite - loyalty, harmony, aids intuition, relationships, motivation to follow your dreams.
* Blizzard Stone - protects the body's magnetic field (from computers, ect.).
* Blue Lace Agate - expands consciousness, soothing, wise, public speaking.
* Bloodstone - prevents high blood pressure, cleanser of body, aids decision making.
* Boji Stone - sense of joy, highly energetic, draws out pain.
* Brazilianite - promotes trust in self, refreshes memories of pre-physical existence, gently clears blockages.
* Bustamite - stimulates awareness in dreamwork, a harmonious stabilizer
* Calcite - aids memory, good for arts and sciences, balances mental and emotional.
* Candle Quartz -aids in accessing ancient knowledge and putting it to use.
* Carnelian - releases sorrow, envy, fear, apathy, and rage.
* Celestite - clears speech, personal expression, highly spiritual.
* Chalcedony - expression of emotional needs, honesty, alleviates regret.
* Chiastolite - transmutes dissension into harmony, balances persepectives
* Charoite - accelerates spiritual growth, enhances self-esteem, and ability to love.
* Chrysocolla - communication, female energy, creativity, relieves ulcers and arthritis.
* Chrysoprase - prevents depression, increases grace and equilibrium.
* Citrine - cleans auras, detoxifies the body, aids tissue regeneration.
* Copper - soothes arthritis, releases restrictions, stimulates initiative and optimism.
* Coral - protection from evil, increases imagination, resolves conflicts.
* Danburite - stimulates intellect, enhances psychic ability and self-assuredness.
* Dendritic Opal - promotes growth spiritually and physically, aligns physical and etheric bodies.
* Diamond - brings forth purity, harmony, and love, also brings abundance.
* Diopside - brings necessary tears, heals trauma, aids regression, scrying stone.
* Dioptase - attracts love, abundance, prosperity and health.
* Dolomite - reduces body aches, stress, sorrow; helps growth of muscles, hair, nails, ect.
* Dravite - a protective stone that brings the peace of the earth to the higher self.
* Elestials - assist in comprehending life, the levels of death and the immortality of the spirit.
* Emerald - secures love, attracts wealth, profitable dreaming.
* Epidote - enhances that to which you attune it.
* Ferro-Actinolite - past life recall, shields the heart, increases life force, brotherhood.
* Fluorite - aids comprehension, strengthens teeth and bones, stabilizing and calming.
* Fossil - aids past life exploration, protection from spells.
* Galena - harmony, healthy hair, medical students, promotes holistic studies.
* Garnet - increases health, fidelity, imagination, and balances energy flow.
* Gold - purifying, healing, balancing, attracts honors, masculine energy.
* Gypsum - relieves stagnation, offers level-headedness.
* Hematite - grounding, promotes common sense and level headedness.
* Herkimer Diamond - stimulates clairvoyance/psychic abilities, soothes tension, sleep.
* Hessonite - clears negativity, eliminates feelings of inferiority, promotes positive change.
* Heulandite - past life recall, weight loss, open mind, helps one deal with loss.
* Hiddenite - stimulates intellect, insight, universal love.
* Holly Blue Agate - spiritual and psychic actualization, as one teaches, one also learns.
* Howlite - combines reasoning, observation and patience, providing for discernment.
* Iolite - gives accurate visions, releases discord, strengthens liver, soul connector.
* Infinite - deals with your past, present, and future at once, a very loving angelic stone.
* Jade - reduces eyestrain and negativity, promotes longevity, dreams.
* Jasper - powerful physical healer, protects against negatitivy.
* Jet - dispels migraines, illness, violence, deep depression, protects finances.
* Kundalini Quartz -primal energy, raises Kundalini, grounding.
* Kunzite - reduces insecurity, addictiveness, manic depression, gives maturity.
* Kyanite - promotes clarity and understanding in dreamwork, enhances creativity.
* Labradorite - brings recognition of destiny, connects one with the elements.
* Lapis Lazuli - strenghtens total awareness, ESP, skeleton, thyroid, creativity.
* Larimar - confidence builder, good for sales, reduces depression, builds serenity.
* Lepidolite - promotes self love. alleviates stress, anger, tension.
* Malachite - lucky money stone, aids sleep, asthma, and labor, intense and probing.
* Moldavite - channeling interdimensional sources, catalyst for important changes in life.
* Mookaite - protective, brings one into the "here and now", helps accept change.
* Moonstone - lucky love stone, calming, introspective, assists with emotional release.
* Morganite - sisterhood, balances emotions, heals pain of seperation, a subtle and powerful love energy.
* Obsidian - eliminates gullibility, offers detachment, very protective.
* Onyx - relieves stress and grief, strengthens self-control and morality.
* Opal - recalls past lives, aids inner beauty, faithfulness, and eyesight.
* Peacock Rock - fresh new outlook on life, strong healing properties.
* Pecos Diamond - stabilizes emotions, brings joy, aids creativity and intuition.
* Peridot - opens new doors, removes stress, fear, guilt, activates personal growth.
* Petalite - enhances ablility to feel energy, dissolves negative energy/black magic, the stone of Angels.
* Petrified Wood - connection to Earth and Nature, removes petty annoyances.
* Phenacite - inner knowing, spiritual travel, increases energy of other stones.
* Pietersite - dignified power and loving guidance, accesses akashic records
* Pop Rocks - sense of joy, highly energetic, draws out pain.
* Prase - resolves sexuality issues, sense of oneness with universe.
* Prehnite - balances chakras, enhances personal relationships.
* Purpurite - helps break away from limited patterns, increases spirituality, and finaces.
* Pyrite - increases memory, concentration, spiritual and psychic ability for students.
* Quartz - programmable stone, breaks bad habits, headaches, channeling stone.
* Rhodizite - "the master crystal", unlocks blockages, activates chakras, truly positive stone.
* Rhodochrosite - strengthens mental power, finds new love.
* Rhodonite - energy in trauma, assuredness, helps one achieve the greatest potential.
* Rose Quartz - reduces weight, wrinkles; increases self-assuredness, love stone.
* Ruby - mental balance, improves circulation, protects sensitive natures.
* Rutilated Quartz - excellent for birthing process, enhances energy in other stones.
* Sapphire - goal motivator, strengthens loyalty, highly evolved spiritual stone.
* Sceptre Quartz - Atlantian/Lemurian symbol of power, focuses energy within heart.
* Selenite - flexibility, decision-making, clarity, strengthens spinal column.
* Seraphinite- cleanses aura & chakras,helps contact Angels. energy of cooperation.
* Silver - energy conductor, eases stress and improves speech, feminine energy.
* Smokey Quartz - relieves depression, tension, balances sexual energies.
* Sodalite - prophetic dreaming, endocrine system, eliminates confusion.
* Sphaerocobaltite - most loving stone, deeply relaxing and balancing.
* Staurolite - tears of fairies, good luck, helps transition, makes oneself at ease.
* Strawberry Quartz - recalls past lives. eases tension in a relationship.
* Stichite - encourages truthfulness, gentleness, an open mind, eases Kundalini through heart chakra.
* Sugilite - aids physical healing, reduces stress, strengthens heart, emotional balancer.
* /manganese - increases psychic adn spiritual awareness while being grounded.
* Sunstone - dissipates fearfulness, increases vitality, spiritual growth.
* Tanzanite- stone of magic, facilitates spiritual awareness, stimulates insight.
* Tektite - wisdom through life experience, prevents emotional scars.
* Tiger Eye - psychic protector, great for business, helps achieve clarity.
* Tiger Iron - enhances creativity through meditation, good for motivation on all levels
* Topaz - tissue regeneration, kidneys and bladder, enhances understanding.
* Tourmaline - relieves fatigue, anemia, increases success and love.
* Turquoise - friendship, mental relaxation, respiratory system.
* Turritella - eases domestic relations and group interaction.
* Unakite - enhanses sense of personal power, converts the negative into the positive.
* Vesuvianite - creative/intuitive aid, helps fight depression, fear, negativity, avoid danger.
* Victorite - peacefulness, awareness of higher energies, emotional release, clarity of speech.
* Zincite - removal of energy blockage, cathartic, brings together those of a similar mind.
Updates - Egypt, July 26, 2013**
Millions of Egyptians protested across Egypt, even before they broke their fast, after General Abd El Fattah El Sisi, Minister of Defense called for people to give a mandate to the Police and Armed Forces to fight terrorism and violence. The call was met with great support from the secular-political front on the same day. The popular support came after the Muslim Brotherhood and Former President, Mohamed Morsi's supporters have been cutting main streets across Cairo, killing many in different cities in the country, found torturing people to death in Rabaa sit-in, and making terrorist attacks in Sinai for a month. The protests that started at midday turned in a celebratory carnival after sunset amid great presence of police and armed forces, especially in the entrances of Tahrir Square and the vicinity of the Presidential Palace in Heliopolis, to secure the protesters.
On the other hand, MB and Morsi supporters marched peacefully in tens of thousands across the country in what they called "The Day of Discernment", army helicopters threw Egyptian flags at them. Yet violence still erupted in Alexandria and Damietta between both sides, while in Shubra, Cairo sectarian violence also took place. In an unusual reaction since June 30, the police have tried to disperse the clashes in Alexandria that left many dead and more than 140 injured. Birdshot and live ammunition as well as rocks and knives were used by both sides. A short while later the police and army were nowhere to be found and left the people again to confront each other. Rage also increased on the Islamist front after news that Morsi was arrested and will be taken to Tora prison have been confirmed. The ousted president is held over allegations of planning with Hamas to attack jails during January 25 Revolution and is to be kept in prison for questioning for the next 15 days.
Later in the day seven checkpoints and buildings, including a hospital, in Sheikh Zowayed, North Sinai were shot again during breakfast time. As the night fell on Cairo, Ezbet El Nakhl metro station saw an armed attack, whoever is responsible for the attack remains unknown.
A few who are against both Islamist and Military rules called for a protest in Sphinx Square in Cairo, what they called "The Third Square", that is against both sides.
Egypt, July 7, 2013**
Millions took to the streets today to continue their revolution. After being terrorized for the past two days by Morsi Supporters, they condemned terrorism and chanted against the U.S. Administration that supports terrorism by calling an uprising of millions a military coup. Egyptians continued their peaceful people's revolution, even if the U.S. calls it a coup.
Egypt, July 5, 2013**
The Islamists took to the streets to fight what they called a “military coup”. Minutes after the peaceful sit-in in Rabaa of tens of thousands listened to speeches by Islamist leaders, including Supreme Guide to the Muslim Brotherhood Mohamed Badei, inciting violence and hatred, violence erupted in Cairo. Morsi supporters moved in a march from Rabaa and were divided into two groups. A part went to the National Radio and Television Building in Maspeero and was pushed back by Special Forces of the army and police. They moved back to Abd El Moneim Reyad, trying to break in into Tahrir Square, where they were fought patriotically by protesters to protect the revolution’s square. This battle reportedly left eight dead. The other group went to Manial where they terrorized the residents and left six dead.
Later at night Islamist leader, Hazem Abu Ismaeel and Deputy Supreme Guide to the Muslim Brotherhood Khairat el Shater were arrested.
P.S. Both Tahrir and Manial were covered, but since going to Rabaa sit-in is too risky, especially for citizen journalists, there is no footage for it.
Egypt, July 3, 2013**
Egyptians revolted for the fourth day, now also in front of the Republican Guards building and mansion where Morsi is reportedly staying. The majority of Egypt today was waiting and counting down for the Armed Forces communique that was around five hours late. The reason behind this delay might be that they were trying to take control of things and getting ready to arrest Islamist and Muslim Brotherhood leaders. When the communique was finally out and declared that Morsi is no longer president people knew that violence will follow soon, nevertheless they still celebrated their victory.
Egypt, July 2, 2013
In a nonsense address to the nation late Tuesday, Morsi vowed to protect his presidency to stay in power and defend constitutional legitimacy with his life. The late night speech came after his statement earlier Tuesday, where he demanded that the SCAF withdraw their ultimatum, saying he wouldn't be dictated to.
On the other hand, many Politicians said that Morsi's speech equivalent to "civil war call" and its rehearsal is running now in front of Cairo University, where clashes erupted between the supporters of the president and the dwellers of Bain Al-Sarayat District.
In a quick response to Morsi's threats for his people, the armed forces spokesman declared on his official facebook page that "the army will sacrifice our blood to defend country".
The reaction of the protesters on Morsi's speech was simple and to the point; they gathered in many governorates and held up their shoes after the speech!
Egypt, July 1, 2013**
Protests continue for the second day after the official call for the revolution in tens of cities and villages across Egypt. While millions of protesters were sure that they will bring Morsi down, others decided to let it be known. Like the case of January 25, some protesters decided to show that they brought the regime down by protesting in front of the ruling group's headquarters. The clashes in the vicinity of the Muslim Brotherhood headquarters left eight dead and many injured when the MB youth shot live bullets at the protesters. Later the headquarters was broken into and set on fire.
Later in the day, the Armed Forces gave its first communique. The military helicopters that were met yesterday with great support from many protesters resulted in a statement declaring that the Armed Forces is on the side of the people. The Armed Forces gave "a final 48 hours for all sides to meet the people's demands, or else it will have to do its national duty of protecting the people." In the case of not meeting the demands before the end of the 48 hours, the Armed Forces will put its own roadmap and oversees its implementation. It was also stated that the Armed Forces will not take part in politics.
The communique was met by both the majority of protesters and people who didn't join with great support that has given the squares of Egypt a celebratory spirit. Secular political groups like the Salvation Front, the National Association for Change and Tamarod Movement also gave a positive reaction, but stated that protesters will ensure that the army stays out of the political life.
The Presidency and the Muslim brotherhood both announced that they will hold press conferences to comment on the communique, but none of them ever happened. Meanwhile the Islamist groups started mobilizing their youth in marches in more than six cities all over the country.
Egypt, June 30, 2013**
The second wave of the revolution has started! June 30 began as a much bigger movement than January 25. After a majority of Egyptians were fed up with Muslim Brotherhood rule they took their decision and lead the politicians to the street.
June 30 made a great start with millions of people revolting in almost all governorates of Egypt. With red cards and whistles, Egypt declared Morsi out. Rules were put for the protesters to never chant for or against the army or the police, but when a military helicopter started flying over Ithadeya many cheered for it. The loudest chant though was "LEAVE", all protesters united on one aim, to topple the Islamist fascist regime.
Meanwhile a few clashes between the regime supporters and revolutionaries took place in Assuyt and Beheira, leaving at least five dead and around 80 injured. In Cairo, the clashes were in front of the Muslim Brotherhood headquarters in Mokkatam where supporters fired bird-shot from the building and where met with Molotov cocktails from the protesters resulting in small fires inside the building.
June 29, 2013**
The Egyptian People did one final warm up before the Red Card comes out. Tamarod Movement (Rebel) held a press conference early Saturday at the Journalists Syndicate, the movement's founder announced that the final count was more than 22 million signatures. He called upon the people to protest on June 30 to continue what they started and topple the first civilian elected president one year after his inauguration for his failure in achieving the main objectives of the January 25 Revolution as well as putting the Muslim Brotherhood in control of the top of power of all country's sides of power. He also asserted that the number of signatures was a reflection of how much the public has turned against Morsi. It is noteworthy that the number of signatures collected is more than 85% of the number of voters in the presidential elections' second round.
Egyptians took their decision and raised the red card against President Mohamed Morsi!
Egypt, June 28, 2013**
As Egypt approaches June 30, the date of the uprising called for by Tamarod (Rebel), a movement that has already collected more than 22 million signatures to ouster President Mohamed Morsi, both excitement and apprehension fill the residents of the capital. In the governorates though, the protests have started earlier than expected. On the day of the governors' reshuffling people took the streets in all governorates that had a new Muslim Brotherhood governor. As the protests became bigger they have also demanded the removal of the regime.
In the past year, the life of the average Egyptian has become harder everyday; prices of essential products never seize to increase, people had to stand in endless lines to find diesel, every house and workplace all over Cairo suffer from water and power cuts. All this lead to rising aggression between a great percentage of the population. Anger was dramatically increased when Egypt ran out of gas and the streets of Cairo turned into one big parking lot.
By the beginning of the week, it has become known that Ann Patterson, U.S. Ambassador to Egypt met with Khairat El Shater, deputy supreme guide of the Muslim Brotherhood. The meeting with a non-governmental-official was never explained by the embassy, but it has become clear that the U.S. Administration still supports the Muslim Brotherhood rule, and President Morsi as part of it. The U.S. Administration that has always claimed to encourage democratic change in developing countries, proved itself wrong after the Arab Spring. It is now understood that the American support is always given to a group whom they believe will give them the most benefit regardless of the group's view on people's freedom. For this reason, a new addition to the revolution's banners was ones against Obama, Patterson and the U.S. Administration in general.
The Defense Minister, Abd El Fattah El Sisi has been very discreet about his stance regarding the Muslim Brotherhood rule. On Sunday he gave a vague speech that has kept people wondering if we'll be facing a coup in the coming days, especially when he mentioned that the army's role is to protect the will of the people. One day after the minister has spoken a National Security Council meeting was announced. The meeting's statement expressed the attendees' respect to peaceful protests and declared that the parliamentary elections will be held in a few months, once the elections law is approved. The presidency has also announced that the president will give a speech on Wednesday to celebrate the first anniversary of his inauguration.
Tamarod met the announcement of the president's speech with calling for a protest to watch him in Tahrir Square. After the whole country waited in front of a television, Morsi spoke for almost three hours saying complete nonsense. The speech that had not once mentioned June 30 or the clashes that were happening in Mansoura a few hours before he spoke, had one aim; to show that the army and police are on the side of the regime. This was proven, from the president's opinion, after both ministers of Defense and Interior were present in the front row listening to his speech, and after mentioning five times that he's the commander-in-chief of the police and armed forces.
Two days before the revolution, the plan was to mobilize all governorates but Greater Cairo's. Today what actually happened was that there were protests in almost every city and village in Egypt. While Alexandria, Dakahleya, Port Said, Dameitta, Monofeya, Gharbeya, Sharqeya and Beni Souief had huge protests, Greater Cairo had four sit-ins for the first time since January 25, 2011. As protesters poured in in Tahrir Square, others stayed in Kitkat in Giza, and others in front of the Ministry of Defense. A warm up has started with two small sit-ins in the vicinity of the Presidential Palace in Heliopolis. The day has faced clashes in many cities between revolutionaries and regime supporters that left two dead, one of which is an American citizen, and 227 injured.
**Text by: Mariam Saleh (mariam-saleh.blogspot.com)
Invocation UK was the discernment group which I tagged along with on the Year of Faith Pilgrimage recently. For a great report about this event and this group, visit Fr James Bradley's blog here.
Taken in one of the oldest temples near Negombo in Sri lanka.
Buddhism is a religion and philosophy encompassing a variety of traditions, beliefs and practices, largely based on teachings attributed to Siddhartha Gautama, commonly known as the Buddha (Pāli/Sanskrit "the awakened one"), and is classified as an Indian religion. The Buddha lived and taught in the northeastern Indian subcontinent sometime between the 6th and 4th centuries BCE.[2] He is recognized by adherents as an awakened teacher who shared his insights to help sentient beings end suffering (or dukkha), achieve nirvana, and escape what is seen as a cycle of suffering and rebirth.
Two major branches of Buddhism are recognized: Theravada ("The School of the Elders") and Mahayana ("The Great Vehicle"). Theravada—the oldest surviving branch—has a widespread following in Sri Lanka and Southeast Asia, and Mahayana is found throughout East Asia and includes the traditions of Pure Land, Zen, Nichiren Buddhism, Tibetan Buddhism, Shingon, Tendai and Shinnyo-en. In some classifications Vajrayana, a subcategory of Mahayana, is recognized as a third branch. While Buddhism remains most popular within Asia, both branches are now found throughout the world. Various sources put the number of Buddhists in the world at between 230 million and 500 million,[3] making it the world's fourth-largest religion.
Buddhist schools vary significantly on the exact nature of the path to liberation, the importance and canonicity of various teachings and scriptures, and especially their respective practices.[4] The foundations of Buddhist tradition and practice are the Three Jewels: the Buddha, the Dharma (the teachings), and the Sangha (the community).[5][6] Taking "refuge in the triple gem" has traditionally been a declaration and commitment to being on the Buddhist path and in general distinguishes a Buddhist from a non-Buddhist.[7] Other practices may include following ethical precepts, support of the monastic community, renouncing conventional living and becoming a monastic, meditation (this category includes mindfulness), cultivation of higher wisdom and discernment, study of scriptures, devotional practices, ceremonies, and in the Mahayana tradition, invocation of buddhas and bodhisattvas.
Li Qingxin was a preacher at a house church in China. Having believed in the Lord for many years, she always enthusiastically preached and worked for the Lord, watching and waiting for the Lord's coming and being raptured into the kingdom of heaven. In recent years, Li Qingxin saw all the denominations and sects are getting more and more desolate, while the Eastern Lightning continues to thrive and grow even under the frantic condemnation and persecution of the CCP government and the religious world. A growing number of good sheep and leading sheep from all sects and denominations have accepted the Eastern Lightning, which led her to self-reflect. Seeing the pastors and elders have not hesitated in making up rumors, condemning and discrediting the Church of Almighty God, and even colluding with the CCP government to arrest those who preach the Eastern Lightning, she felt what they did had deviated from the Lord's way, and realized that the one the CCP government and the religious world fanatically resist and condemn might actually be the true way and the appearance and work of the Lord. Hence, she, with several co-workers, decided to seek and investigate the Eastern Lightning. However, the pastors and elders did everything they could to prevent them from studying the true way. Through reading the words of Almighty God, listening to the fellowships from the preachers of the Church of Almighty God, they got discernment of the rumors and fallacies of the pastors and elders, saw through their vile motivations and malicious trickery of preventing believers from investigating the true way, and saw clearly the hypocritical true face of pastors and elders. Finally, Li Qingxin and others spoke out loudly to the religious pastors and elders that "Stay out of my business," and completely broke free from their constraints and bondage, and returned before God's throne.
This is a distance shot. For close up, see flickr.com/photos/10112197@N02/2243261100/
With 26 hours away on a trip to San Antonio, Texas, I underwent the problems of not being connected much to FLICKR.
Among your own pursuit of many exhilarating yet pleasurable passions, please keep teaching us, your followers and admirers, how to keep improving our pictures and subjects direct from the camera
With the mortgage crisis in the U.S.A., will the numbers of homeless sky-rocket across this country? Who has an obligation to assist those who lost home, car, job, wife, children, before SUICIDE appears to be an very temporary solution to too many problems? Who will help his/her sister and brother in these trying times? If neither local, state, or federal government have desire to assist these former tax paying citizens, who willl?
Have a long discernment, pray much and lets answers find for the rolls of homeless they will be soon expanding!
EXPLORE # 446 on Monday, April 14, 2008
It is customary for the local villagers to feed the monks. This photo shows some offerings .
Buddhism is a religion and philosophy encompassing a variety of traditions, beliefs and practices, largely based on teachings attributed to Siddhartha Gautama, commonly known as the Buddha (Pāli/Sanskrit "the awakened one"), and is classified as an Indian religion. The Buddha lived and taught in the northeastern Indian subcontinent sometime between the 6th and 4th centuries BCE.[2] He is recognized by adherents as an awakened teacher who shared his insights to help sentient beings end suffering (or dukkha), achieve nirvana, and escape what is seen as a cycle of suffering and rebirth.
Two major branches of Buddhism are recognized: Theravada ("The School of the Elders") and Mahayana ("The Great Vehicle"). Theravada—the oldest surviving branch—has a widespread following in Sri Lanka and Southeast Asia, and Mahayana is found throughout East Asia and includes the traditions of Pure Land, Zen, Nichiren Buddhism, Tibetan Buddhism, Shingon, Tendai and Shinnyo-en. In some classifications Vajrayana, a subcategory of Mahayana, is recognized as a third branch. While Buddhism remains most popular within Asia, both branches are now found throughout the world. Various sources put the number of Buddhists in the world at between 230 million and 500 million,[3] making it the world's fourth-largest religion.
Buddhist schools vary significantly on the exact nature of the path to liberation, the importance and canonicity of various teachings and scriptures, and especially their respective practices.[4] The foundations of Buddhist tradition and practice are the Three Jewels: the Buddha, the Dharma (the teachings), and the Sangha (the community).[5][6] Taking "refuge in the triple gem" has traditionally been a declaration and commitment to being on the Buddhist path and in general distinguishes a Buddhist from a non-Buddhist.[7] Other practices may include following ethical precepts, support of the monastic community, renouncing conventional living and becoming a monastic, meditation (this category includes mindfulness), cultivation of higher wisdom and discernment, study of scriptures, devotional practices, ceremonies, and in the Mahayana tradition, invocation of buddhas and bodhisattvas.
Updates - Egypt, July 26, 2013**
Millions of Egyptians protested across Egypt, even before they broke their fast, after General Abd El Fattah El Sisi, Minister of Defense called for people to give a mandate to the Police and Armed Forces to fight terrorism and violence. The call was met with great support from the secular-political front on the same day. The popular support came after the Muslim Brotherhood and Former President, Mohamed Morsi's supporters have been cutting main streets across Cairo, killing many in different cities in the country, found torturing people to death in Rabaa sit-in, and making terrorist attacks in Sinai for a month. The protests that started at midday turned in a celebratory carnival after sunset amid great presence of police and armed forces, especially in the entrances of Tahrir Square and the vicinity of the Presidential Palace in Heliopolis, to secure the protesters.
On the other hand, MB and Morsi supporters marched peacefully in tens of thousands across the country in what they called "The Day of Discernment", army helicopters threw Egyptian flags at them. Yet violence still erupted in Alexandria and Damietta between both sides, while in Shubra, Cairo sectarian violence also took place. In an unusual reaction since June 30, the police have tried to disperse the clashes in Alexandria that left many dead and more than 140 injured. Birdshot and live ammunition as well as rocks and knives were used by both sides. A short while later the police and army were nowhere to be found and left the people again to confront each other. Rage also increased on the Islamist front after news that Morsi was arrested and will be taken to Tora prison have been confirmed. The ousted president is held over allegations of planning with Hamas to attack jails during January 25 Revolution and is to be kept in prison for questioning for the next 15 days.
Later in the day seven checkpoints and buildings, including a hospital, in Sheikh Zowayed, North Sinai were shot again during breakfast time. As the night fell on Cairo, Ezbet El Nakhl metro station saw an armed attack, whoever is responsible for the attack remains unknown.
A few who are against both Islamist and Military rules called for a protest in Sphinx Square in Cairo, what they called "The Third Square", that is against both sides.
Egypt, July 7, 2013**
Millions took to the streets today to continue their revolution. After being terrorized for the past two days by Morsi Supporters, they condemned terrorism and chanted against the U.S. Administration that supports terrorism by calling an uprising of millions a military coup. Egyptians continued their peaceful people's revolution, even if the U.S. calls it a coup.
Egypt, July 5, 2013**
The Islamists took to the streets to fight what they called a “military coup”. Minutes after the peaceful sit-in in Rabaa of tens of thousands listened to speeches by Islamist leaders, including Supreme Guide to the Muslim Brotherhood Mohamed Badei, inciting violence and hatred, violence erupted in Cairo. Morsi supporters moved in a march from Rabaa and were divided into two groups. A part went to the National Radio and Television Building in Maspeero and was pushed back by Special Forces of the army and police. They moved back to Abd El Moneim Reyad, trying to break in into Tahrir Square, where they were fought patriotically by protesters to protect the revolution’s square. This battle reportedly left eight dead. The other group went to Manial where they terrorized the residents and left six dead.
Later at night Islamist leader, Hazem Abu Ismaeel and Deputy Supreme Guide to the Muslim Brotherhood Khairat el Shater were arrested.
P.S. Both Tahrir and Manial were covered, but since going to Rabaa sit-in is too risky, especially for citizen journalists, there is no footage for it.
Egypt, July 3, 2013**
Egyptians revolted for the fourth day, now also in front of the Republican Guards building and mansion where Morsi is reportedly staying. The majority of Egypt today was waiting and counting down for the Armed Forces communique that was around five hours late. The reason behind this delay might be that they were trying to take control of things and getting ready to arrest Islamist and Muslim Brotherhood leaders. When the communique was finally out and declared that Morsi is no longer president people knew that violence will follow soon, nevertheless they still celebrated their victory.
Egypt, July 2, 2013
In a nonsense address to the nation late Tuesday, Morsi vowed to protect his presidency to stay in power and defend constitutional legitimacy with his life. The late night speech came after his statement earlier Tuesday, where he demanded that the SCAF withdraw their ultimatum, saying he wouldn't be dictated to.
On the other hand, many Politicians said that Morsi's speech equivalent to "civil war call" and its rehearsal is running now in front of Cairo University, where clashes erupted between the supporters of the president and the dwellers of Bain Al-Sarayat District.
In a quick response to Morsi's threats for his people, the armed forces spokesman declared on his official facebook page that "the army will sacrifice our blood to defend country".
The reaction of the protesters on Morsi's speech was simple and to the point; they gathered in many governorates and held up their shoes after the speech!
Egypt, July 1, 2013**
Protests continue for the second day after the official call for the revolution in tens of cities and villages across Egypt. While millions of protesters were sure that they will bring Morsi down, others decided to let it be known. Like the case of January 25, some protesters decided to show that they brought the regime down by protesting in front of the ruling group's headquarters. The clashes in the vicinity of the Muslim Brotherhood headquarters left eight dead and many injured when the MB youth shot live bullets at the protesters. Later the headquarters was broken into and set on fire.
Later in the day, the Armed Forces gave its first communique. The military helicopters that were met yesterday with great support from many protesters resulted in a statement declaring that the Armed Forces is on the side of the people. The Armed Forces gave "a final 48 hours for all sides to meet the people's demands, or else it will have to do its national duty of protecting the people." In the case of not meeting the demands before the end of the 48 hours, the Armed Forces will put its own roadmap and oversees its implementation. It was also stated that the Armed Forces will not take part in politics.
The communique was met by both the majority of protesters and people who didn't join with great support that has given the squares of Egypt a celebratory spirit. Secular political groups like the Salvation Front, the National Association for Change and Tamarod Movement also gave a positive reaction, but stated that protesters will ensure that the army stays out of the political life.
The Presidency and the Muslim brotherhood both announced that they will hold press conferences to comment on the communique, but none of them ever happened. Meanwhile the Islamist groups started mobilizing their youth in marches in more than six cities all over the country.
Egypt, June 30, 2013**
The second wave of the revolution has started! June 30 began as a much bigger movement than January 25. After a majority of Egyptians were fed up with Muslim Brotherhood rule they took their decision and lead the politicians to the street.
June 30 made a great start with millions of people revolting in almost all governorates of Egypt. With red cards and whistles, Egypt declared Morsi out. Rules were put for the protesters to never chant for or against the army or the police, but when a military helicopter started flying over Ithadeya many cheered for it. The loudest chant though was "LEAVE", all protesters united on one aim, to topple the Islamist fascist regime.
Meanwhile a few clashes between the regime supporters and revolutionaries took place in Assuyt and Beheira, leaving at least five dead and around 80 injured. In Cairo, the clashes were in front of the Muslim Brotherhood headquarters in Mokkatam where supporters fired bird-shot from the building and where met with Molotov cocktails from the protesters resulting in small fires inside the building.
June 29, 2013**
The Egyptian People did one final warm up before the Red Card comes out. Tamarod Movement (Rebel) held a press conference early Saturday at the Journalists Syndicate, the movement's founder announced that the final count was more than 22 million signatures. He called upon the people to protest on June 30 to continue what they started and topple the first civilian elected president one year after his inauguration for his failure in achieving the main objectives of the January 25 Revolution as well as putting the Muslim Brotherhood in control of the top of power of all country's sides of power. He also asserted that the number of signatures was a reflection of how much the public has turned against Morsi. It is noteworthy that the number of signatures collected is more than 85% of the number of voters in the presidential elections' second round.
Egyptians took their decision and raised the red card against President Mohamed Morsi!
Egypt, June 28, 2013**
As Egypt approaches June 30, the date of the uprising called for by Tamarod (Rebel), a movement that has already collected more than 22 million signatures to ouster President Mohamed Morsi, both excitement and apprehension fill the residents of the capital. In the governorates though, the protests have started earlier than expected. On the day of the governors' reshuffling people took the streets in all governorates that had a new Muslim Brotherhood governor. As the protests became bigger they have also demanded the removal of the regime.
In the past year, the life of the average Egyptian has become harder everyday; prices of essential products never seize to increase, people had to stand in endless lines to find diesel, every house and workplace all over Cairo suffer from water and power cuts. All this lead to rising aggression between a great percentage of the population. Anger was dramatically increased when Egypt ran out of gas and the streets of Cairo turned into one big parking lot.
By the beginning of the week, it has become known that Ann Patterson, U.S. Ambassador to Egypt met with Khairat El Shater, deputy supreme guide of the Muslim Brotherhood. The meeting with a non-governmental-official was never explained by the embassy, but it has become clear that the U.S. Administration still supports the Muslim Brotherhood rule, and President Morsi as part of it. The U.S. Administration that has always claimed to encourage democratic change in developing countries, proved itself wrong after the Arab Spring. It is now understood that the American support is always given to a group whom they believe will give them the most benefit regardless of the group's view on people's freedom. For this reason, a new addition to the revolution's banners was ones against Obama, Patterson and the U.S. Administration in general.
The Defense Minister, Abd El Fattah El Sisi has been very discreet about his stance regarding the Muslim Brotherhood rule. On Sunday he gave a vague speech that has kept people wondering if we'll be facing a coup in the coming days, especially when he mentioned that the army's role is to protect the will of the people. One day after the minister has spoken a National Security Council meeting was announced. The meeting's statement expressed the attendees' respect to peaceful protests and declared that the parliamentary elections will be held in a few months, once the elections law is approved. The presidency has also announced that the president will give a speech on Wednesday to celebrate the first anniversary of his inauguration.
Tamarod met the announcement of the president's speech with calling for a protest to watch him in Tahrir Square. After the whole country waited in front of a television, Morsi spoke for almost three hours saying complete nonsense. The speech that had not once mentioned June 30 or the clashes that were happening in Mansoura a few hours before he spoke, had one aim; to show that the army and police are on the side of the regime. This was proven, from the president's opinion, after both ministers of Defense and Interior were present in the front row listening to his speech, and after mentioning five times that he's the commander-in-chief of the police and armed forces.
Two days before the revolution, the plan was to mobilize all governorates but Greater Cairo's. Today what actually happened was that there were protests in almost every city and village in Egypt. While Alexandria, Dakahleya, Port Said, Dameitta, Monofeya, Gharbeya, Sharqeya and Beni Souief had huge protests, Greater Cairo had four sit-ins for the first time since January 25, 2011. As protesters poured in in Tahrir Square, others stayed in Kitkat in Giza, and others in front of the Ministry of Defense. A warm up has started with two small sit-ins in the vicinity of the Presidential Palace in Heliopolis. The day has faced clashes in many cities between revolutionaries and regime supporters that left two dead, one of which is an American citizen, and 227 injured.
**Text by: Mariam Saleh (mariam-saleh.blogspot.com)
Updates - Egypt, July 26, 2013**
Millions of Egyptians protested across Egypt, even before they broke their fast, after General Abd El Fattah El Sisi, Minister of Defense called for people to give a mandate to the Police and Armed Forces to fight terrorism and violence. The call was met with great support from the secular-political front on the same day. The popular support came after the Muslim Brotherhood and Former President, Mohamed Morsi's supporters have been cutting main streets across Cairo, killing many in different cities in the country, found torturing people to death in Rabaa sit-in, and making terrorist attacks in Sinai for a month. The protests that started at midday turned in a celebratory carnival after sunset amid great presence of police and armed forces, especially in the entrances of Tahrir Square and the vicinity of the Presidential Palace in Heliopolis, to secure the protesters.
On the other hand, MB and Morsi supporters marched peacefully in tens of thousands across the country in what they called "The Day of Discernment", army helicopters threw Egyptian flags at them. Yet violence still erupted in Alexandria and Damietta between both sides, while in Shubra, Cairo sectarian violence also took place. In an unusual reaction since June 30, the police have tried to disperse the clashes in Alexandria that left many dead and more than 140 injured. Birdshot and live ammunition as well as rocks and knives were used by both sides. A short while later the police and army were nowhere to be found and left the people again to confront each other. Rage also increased on the Islamist front after news that Morsi was arrested and will be taken to Tora prison have been confirmed. The ousted president is held over allegations of planning with Hamas to attack jails during January 25 Revolution and is to be kept in prison for questioning for the next 15 days.
Later in the day seven checkpoints and buildings, including a hospital, in Sheikh Zowayed, North Sinai were shot again during breakfast time. As the night fell on Cairo, Ezbet El Nakhl metro station saw an armed attack, whoever is responsible for the attack remains unknown.
A few who are against both Islamist and Military rules called for a protest in Sphinx Square in Cairo, what they called "The Third Square", that is against both sides.
Egypt, July 7, 2013**
Millions took to the streets today to continue their revolution. After being terrorized for the past two days by Morsi Supporters, they condemned terrorism and chanted against the U.S. Administration that supports terrorism by calling an uprising of millions a military coup. Egyptians continued their peaceful people's revolution, even if the U.S. calls it a coup.
Egypt, July 5, 2013**
The Islamists took to the streets to fight what they called a “military coup”. Minutes after the peaceful sit-in in Rabaa of tens of thousands listened to speeches by Islamist leaders, including Supreme Guide to the Muslim Brotherhood Mohamed Badei, inciting violence and hatred, violence erupted in Cairo. Morsi supporters moved in a march from Rabaa and were divided into two groups. A part went to the National Radio and Television Building in Maspeero and was pushed back by Special Forces of the army and police. They moved back to Abd El Moneim Reyad, trying to break in into Tahrir Square, where they were fought patriotically by protesters to protect the revolution’s square. This battle reportedly left eight dead. The other group went to Manial where they terrorized the residents and left six dead.
Later at night Islamist leader, Hazem Abu Ismaeel and Deputy Supreme Guide to the Muslim Brotherhood Khairat el Shater were arrested.
P.S. Both Tahrir and Manial were covered, but since going to Rabaa sit-in is too risky, especially for citizen journalists, there is no footage for it.
Egypt, July 3, 2013**
Egyptians revolted for the fourth day, now also in front of the Republican Guards building and mansion where Morsi is reportedly staying. The majority of Egypt today was waiting and counting down for the Armed Forces communique that was around five hours late. The reason behind this delay might be that they were trying to take control of things and getting ready to arrest Islamist and Muslim Brotherhood leaders. When the communique was finally out and declared that Morsi is no longer president people knew that violence will follow soon, nevertheless they still celebrated their victory.
Egypt, July 2, 2013
In a nonsense address to the nation late Tuesday, Morsi vowed to protect his presidency to stay in power and defend constitutional legitimacy with his life. The late night speech came after his statement earlier Tuesday, where he demanded that the SCAF withdraw their ultimatum, saying he wouldn't be dictated to.
On the other hand, many Politicians said that Morsi's speech equivalent to "civil war call" and its rehearsal is running now in front of Cairo University, where clashes erupted between the supporters of the president and the dwellers of Bain Al-Sarayat District.
In a quick response to Morsi's threats for his people, the armed forces spokesman declared on his official facebook page that "the army will sacrifice our blood to defend country".
The reaction of the protesters on Morsi's speech was simple and to the point; they gathered in many governorates and held up their shoes after the speech!
Egypt, July 1, 2013**
Protests continue for the second day after the official call for the revolution in tens of cities and villages across Egypt. While millions of protesters were sure that they will bring Morsi down, others decided to let it be known. Like the case of January 25, some protesters decided to show that they brought the regime down by protesting in front of the ruling group's headquarters. The clashes in the vicinity of the Muslim Brotherhood headquarters left eight dead and many injured when the MB youth shot live bullets at the protesters. Later the headquarters was broken into and set on fire.
Later in the day, the Armed Forces gave its first communique. The military helicopters that were met yesterday with great support from many protesters resulted in a statement declaring that the Armed Forces is on the side of the people. The Armed Forces gave "a final 48 hours for all sides to meet the people's demands, or else it will have to do its national duty of protecting the people." In the case of not meeting the demands before the end of the 48 hours, the Armed Forces will put its own roadmap and oversees its implementation. It was also stated that the Armed Forces will not take part in politics.
The communique was met by both the majority of protesters and people who didn't join with great support that has given the squares of Egypt a celebratory spirit. Secular political groups like the Salvation Front, the National Association for Change and Tamarod Movement also gave a positive reaction, but stated that protesters will ensure that the army stays out of the political life.
The Presidency and the Muslim brotherhood both announced that they will hold press conferences to comment on the communique, but none of them ever happened. Meanwhile the Islamist groups started mobilizing their youth in marches in more than six cities all over the country.
Egypt, June 30, 2013**
The second wave of the revolution has started! June 30 began as a much bigger movement than January 25. After a majority of Egyptians were fed up with Muslim Brotherhood rule they took their decision and lead the politicians to the street.
June 30 made a great start with millions of people revolting in almost all governorates of Egypt. With red cards and whistles, Egypt declared Morsi out. Rules were put for the protesters to never chant for or against the army or the police, but when a military helicopter started flying over Ithadeya many cheered for it. The loudest chant though was "LEAVE", all protesters united on one aim, to topple the Islamist fascist regime.
Meanwhile a few clashes between the regime supporters and revolutionaries took place in Assuyt and Beheira, leaving at least five dead and around 80 injured. In Cairo, the clashes were in front of the Muslim Brotherhood headquarters in Mokkatam where supporters fired bird-shot from the building and where met with Molotov cocktails from the protesters resulting in small fires inside the building.
June 29, 2013**
The Egyptian People did one final warm up before the Red Card comes out. Tamarod Movement (Rebel) held a press conference early Saturday at the Journalists Syndicate, the movement's founder announced that the final count was more than 22 million signatures. He called upon the people to protest on June 30 to continue what they started and topple the first civilian elected president one year after his inauguration for his failure in achieving the main objectives of the January 25 Revolution as well as putting the Muslim Brotherhood in control of the top of power of all country's sides of power. He also asserted that the number of signatures was a reflection of how much the public has turned against Morsi. It is noteworthy that the number of signatures collected is more than 85% of the number of voters in the presidential elections' second round.
Egyptians took their decision and raised the red card against President Mohamed Morsi!
Egypt, June 28, 2013**
As Egypt approaches June 30, the date of the uprising called for by Tamarod (Rebel), a movement that has already collected more than 22 million signatures to ouster President Mohamed Morsi, both excitement and apprehension fill the residents of the capital. In the governorates though, the protests have started earlier than expected. On the day of the governors' reshuffling people took the streets in all governorates that had a new Muslim Brotherhood governor. As the protests became bigger they have also demanded the removal of the regime.
In the past year, the life of the average Egyptian has become harder everyday; prices of essential products never seize to increase, people had to stand in endless lines to find diesel, every house and workplace all over Cairo suffer from water and power cuts. All this lead to rising aggression between a great percentage of the population. Anger was dramatically increased when Egypt ran out of gas and the streets of Cairo turned into one big parking lot.
By the beginning of the week, it has become known that Ann Patterson, U.S. Ambassador to Egypt met with Khairat El Shater, deputy supreme guide of the Muslim Brotherhood. The meeting with a non-governmental-official was never explained by the embassy, but it has become clear that the U.S. Administration still supports the Muslim Brotherhood rule, and President Morsi as part of it. The U.S. Administration that has always claimed to encourage democratic change in developing countries, proved itself wrong after the Arab Spring. It is now understood that the American support is always given to a group whom they believe will give them the most benefit regardless of the group's view on people's freedom. For this reason, a new addition to the revolution's banners was ones against Obama, Patterson and the U.S. Administration in general.
The Defense Minister, Abd El Fattah El Sisi has been very discreet about his stance regarding the Muslim Brotherhood rule. On Sunday he gave a vague speech that has kept people wondering if we'll be facing a coup in the coming days, especially when he mentioned that the army's role is to protect the will of the people. One day after the minister has spoken a National Security Council meeting was announced. The meeting's statement expressed the attendees' respect to peaceful protests and declared that the parliamentary elections will be held in a few months, once the elections law is approved. The presidency has also announced that the president will give a speech on Wednesday to celebrate the first anniversary of his inauguration.
Tamarod met the announcement of the president's speech with calling for a protest to watch him in Tahrir Square. After the whole country waited in front of a television, Morsi spoke for almost three hours saying complete nonsense. The speech that had not once mentioned June 30 or the clashes that were happening in Mansoura a few hours before he spoke, had one aim; to show that the army and police are on the side of the regime. This was proven, from the president's opinion, after both ministers of Defense and Interior were present in the front row listening to his speech, and after mentioning five times that he's the commander-in-chief of the police and armed forces.
Two days before the revolution, the plan was to mobilize all governorates but Greater Cairo's. Today what actually happened was that there were protests in almost every city and village in Egypt. While Alexandria, Dakahleya, Port Said, Dameitta, Monofeya, Gharbeya, Sharqeya and Beni Souief had huge protests, Greater Cairo had four sit-ins for the first time since January 25, 2011. As protesters poured in in Tahrir Square, others stayed in Kitkat in Giza, and others in front of the Ministry of Defense. A warm up has started with two small sit-ins in the vicinity of the Presidential Palace in Heliopolis. The day has faced clashes in many cities between revolutionaries and regime supporters that left two dead, one of which is an American citizen, and 227 injured.
**Text by: Mariam Saleh (mariam-saleh.blogspot.com)
Updates - Egypt, July 26, 2013**
Millions of Egyptians protested across Egypt, even before they broke their fast, after General Abd El Fattah El Sisi, Minister of Defense called for people to give a mandate to the Police and Armed Forces to fight terrorism and violence. The call was met with great support from the secular-political front on the same day. The popular support came after the Muslim Brotherhood and Former President, Mohamed Morsi's supporters have been cutting main streets across Cairo, killing many in different cities in the country, found torturing people to death in Rabaa sit-in, and making terrorist attacks in Sinai for a month. The protests that started at midday turned in a celebratory carnival after sunset amid great presence of police and armed forces, especially in the entrances of Tahrir Square and the vicinity of the Presidential Palace in Heliopolis, to secure the protesters.
On the other hand, MB and Morsi supporters marched peacefully in tens of thousands across the country in what they called "The Day of Discernment", army helicopters threw Egyptian flags at them. Yet violence still erupted in Alexandria and Damietta between both sides, while in Shubra, Cairo sectarian violence also took place. In an unusual reaction since June 30, the police have tried to disperse the clashes in Alexandria that left many dead and more than 140 injured. Birdshot and live ammunition as well as rocks and knives were used by both sides. A short while later the police and army were nowhere to be found and left the people again to confront each other. Rage also increased on the Islamist front after news that Morsi was arrested and will be taken to Tora prison have been confirmed. The ousted president is held over allegations of planning with Hamas to attack jails during January 25 Revolution and is to be kept in prison for questioning for the next 15 days.
Later in the day seven checkpoints and buildings, including a hospital, in Sheikh Zowayed, North Sinai were shot again during breakfast time. As the night fell on Cairo, Ezbet El Nakhl metro station saw an armed attack, whoever is responsible for the attack remains unknown.
A few who are against both Islamist and Military rules called for a protest in Sphinx Square in Cairo, what they called "The Third Square", that is against both sides.
Egypt, July 7, 2013**
Millions took to the streets today to continue their revolution. After being terrorized for the past two days by Morsi Supporters, they condemned terrorism and chanted against the U.S. Administration that supports terrorism by calling an uprising of millions a military coup. Egyptians continued their peaceful people's revolution, even if the U.S. calls it a coup.
Egypt, July 5, 2013**
The Islamists took to the streets to fight what they called a “military coup”. Minutes after the peaceful sit-in in Rabaa of tens of thousands listened to speeches by Islamist leaders, including Supreme Guide to the Muslim Brotherhood Mohamed Badei, inciting violence and hatred, violence erupted in Cairo. Morsi supporters moved in a march from Rabaa and were divided into two groups. A part went to the National Radio and Television Building in Maspeero and was pushed back by Special Forces of the army and police. They moved back to Abd El Moneim Reyad, trying to break in into Tahrir Square, where they were fought patriotically by protesters to protect the revolution’s square. This battle reportedly left eight dead. The other group went to Manial where they terrorized the residents and left six dead.
Later at night Islamist leader, Hazem Abu Ismaeel and Deputy Supreme Guide to the Muslim Brotherhood Khairat el Shater were arrested.
P.S. Both Tahrir and Manial were covered, but since going to Rabaa sit-in is too risky, especially for citizen journalists, there is no footage for it.
Egypt, July 3, 2013**
Egyptians revolted for the fourth day, now also in front of the Republican Guards building and mansion where Morsi is reportedly staying. The majority of Egypt today was waiting and counting down for the Armed Forces communique that was around five hours late. The reason behind this delay might be that they were trying to take control of things and getting ready to arrest Islamist and Muslim Brotherhood leaders. When the communique was finally out and declared that Morsi is no longer president people knew that violence will follow soon, nevertheless they still celebrated their victory.
Egypt, July 2, 2013
In a nonsense address to the nation late Tuesday, Morsi vowed to protect his presidency to stay in power and defend constitutional legitimacy with his life. The late night speech came after his statement earlier Tuesday, where he demanded that the SCAF withdraw their ultimatum, saying he wouldn't be dictated to.
On the other hand, many Politicians said that Morsi's speech equivalent to "civil war call" and its rehearsal is running now in front of Cairo University, where clashes erupted between the supporters of the president and the dwellers of Bain Al-Sarayat District.
In a quick response to Morsi's threats for his people, the armed forces spokesman declared on his official facebook page that "the army will sacrifice our blood to defend country".
The reaction of the protesters on Morsi's speech was simple and to the point; they gathered in many governorates and held up their shoes after the speech!
Egypt, July 1, 2013**
Protests continue for the second day after the official call for the revolution in tens of cities and villages across Egypt. While millions of protesters were sure that they will bring Morsi down, others decided to let it be known. Like the case of January 25, some protesters decided to show that they brought the regime down by protesting in front of the ruling group's headquarters. The clashes in the vicinity of the Muslim Brotherhood headquarters left eight dead and many injured when the MB youth shot live bullets at the protesters. Later the headquarters was broken into and set on fire.
Later in the day, the Armed Forces gave its first communique. The military helicopters that were met yesterday with great support from many protesters resulted in a statement declaring that the Armed Forces is on the side of the people. The Armed Forces gave "a final 48 hours for all sides to meet the people's demands, or else it will have to do its national duty of protecting the people." In the case of not meeting the demands before the end of the 48 hours, the Armed Forces will put its own roadmap and oversees its implementation. It was also stated that the Armed Forces will not take part in politics.
The communique was met by both the majority of protesters and people who didn't join with great support that has given the squares of Egypt a celebratory spirit. Secular political groups like the Salvation Front, the National Association for Change and Tamarod Movement also gave a positive reaction, but stated that protesters will ensure that the army stays out of the political life.
The Presidency and the Muslim brotherhood both announced that they will hold press conferences to comment on the communique, but none of them ever happened. Meanwhile the Islamist groups started mobilizing their youth in marches in more than six cities all over the country.
Egypt, June 30, 2013**
The second wave of the revolution has started! June 30 began as a much bigger movement than January 25. After a majority of Egyptians were fed up with Muslim Brotherhood rule they took their decision and lead the politicians to the street.
June 30 made a great start with millions of people revolting in almost all governorates of Egypt. With red cards and whistles, Egypt declared Morsi out. Rules were put for the protesters to never chant for or against the army or the police, but when a military helicopter started flying over Ithadeya many cheered for it. The loudest chant though was "LEAVE", all protesters united on one aim, to topple the Islamist fascist regime.
Meanwhile a few clashes between the regime supporters and revolutionaries took place in Assuyt and Beheira, leaving at least five dead and around 80 injured. In Cairo, the clashes were in front of the Muslim Brotherhood headquarters in Mokkatam where supporters fired bird-shot from the building and where met with Molotov cocktails from the protesters resulting in small fires inside the building.
June 29, 2013**
The Egyptian People did one final warm up before the Red Card comes out. Tamarod Movement (Rebel) held a press conference early Saturday at the Journalists Syndicate, the movement's founder announced that the final count was more than 22 million signatures. He called upon the people to protest on June 30 to continue what they started and topple the first civilian elected president one year after his inauguration for his failure in achieving the main objectives of the January 25 Revolution as well as putting the Muslim Brotherhood in control of the top of power of all country's sides of power. He also asserted that the number of signatures was a reflection of how much the public has turned against Morsi. It is noteworthy that the number of signatures collected is more than 85% of the number of voters in the presidential elections' second round.
Egyptians took their decision and raised the red card against President Mohamed Morsi!
Egypt, June 28, 2013**
As Egypt approaches June 30, the date of the uprising called for by Tamarod (Rebel), a movement that has already collected more than 22 million signatures to ouster President Mohamed Morsi, both excitement and apprehension fill the residents of the capital. In the governorates though, the protests have started earlier than expected. On the day of the governors' reshuffling people took the streets in all governorates that had a new Muslim Brotherhood governor. As the protests became bigger they have also demanded the removal of the regime.
In the past year, the life of the average Egyptian has become harder everyday; prices of essential products never seize to increase, people had to stand in endless lines to find diesel, every house and workplace all over Cairo suffer from water and power cuts. All this lead to rising aggression between a great percentage of the population. Anger was dramatically increased when Egypt ran out of gas and the streets of Cairo turned into one big parking lot.
By the beginning of the week, it has become known that Ann Patterson, U.S. Ambassador to Egypt met with Khairat El Shater, deputy supreme guide of the Muslim Brotherhood. The meeting with a non-governmental-official was never explained by the embassy, but it has become clear that the U.S. Administration still supports the Muslim Brotherhood rule, and President Morsi as part of it. The U.S. Administration that has always claimed to encourage democratic change in developing countries, proved itself wrong after the Arab Spring. It is now understood that the American support is always given to a group whom they believe will give them the most benefit regardless of the group's view on people's freedom. For this reason, a new addition to the revolution's banners was ones against Obama, Patterson and the U.S. Administration in general.
The Defense Minister, Abd El Fattah El Sisi has been very discreet about his stance regarding the Muslim Brotherhood rule. On Sunday he gave a vague speech that has kept people wondering if we'll be facing a coup in the coming days, especially when he mentioned that the army's role is to protect the will of the people. One day after the minister has spoken a National Security Council meeting was announced. The meeting's statement expressed the attendees' respect to peaceful protests and declared that the parliamentary elections will be held in a few months, once the elections law is approved. The presidency has also announced that the president will give a speech on Wednesday to celebrate the first anniversary of his inauguration.
Tamarod met the announcement of the president's speech with calling for a protest to watch him in Tahrir Square. After the whole country waited in front of a television, Morsi spoke for almost three hours saying complete nonsense. The speech that had not once mentioned June 30 or the clashes that were happening in Mansoura a few hours before he spoke, had one aim; to show that the army and police are on the side of the regime. This was proven, from the president's opinion, after both ministers of Defense and Interior were present in the front row listening to his speech, and after mentioning five times that he's the commander-in-chief of the police and armed forces.
Two days before the revolution, the plan was to mobilize all governorates but Greater Cairo's. Today what actually happened was that there were protests in almost every city and village in Egypt. While Alexandria, Dakahleya, Port Said, Dameitta, Monofeya, Gharbeya, Sharqeya and Beni Souief had huge protests, Greater Cairo had four sit-ins for the first time since January 25, 2011. As protesters poured in in Tahrir Square, others stayed in Kitkat in Giza, and others in front of the Ministry of Defense. A warm up has started with two small sit-ins in the vicinity of the Presidential Palace in Heliopolis. The day has faced clashes in many cities between revolutionaries and regime supporters that left two dead, one of which is an American citizen, and 227 injured.
**Text by: Mariam Saleh (mariam-saleh.blogspot.com)