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Wearing roman costume, effigy of Denzil Baron Holles, Baron Ifield 1599-1679/80
Denzil was MP in the Short and Long Parliaments for Dorchester. When in 1628 the speaker tried to adjourn the House at the command of Charles I, he held him down in his chair 'till we are pleased to rise'; enabling 3 resolutions critical of Charles’s religious and economic policies to be passed. for which he was imprisoned and fined (paid 1630) a security pledging good behaviour He escaped and lived in banishment for 7 years.
He was one of the 5 MPs whose attempted unconstitutional arrest by King Charles I in the House of Commons of England in 1642 sparked the Civil War.
He raised a regiment of foot which fought at Edgehill. Thereafter he led the peace party and was one of the Commissioners sent by Parliament to propose a peace treaty with the King at Oxford in 1644. When the Army marched on London in 1647 he fled to Normandy but returned the next year when he was one of the Commissioners sent to negotiate the Treaty of Newport with the King, who was now prisoner on the Isle of Wight.. Following the restoration he was (surprisingly ?) made a Privy Councillor and a baron, however, he opposed much of Charles II's policy in parliament.
He was the son of John Holles of Houghton by Anne daughter of Sir Thomas Stanhope of Shelford (son of Anne Rawson flic.kr/p/dWLCDq & Michael Stanhope)
He m1 1628 Dorothy 1640 heiress of Sir Francis Ashley and Anne eldest daughter of Bernard Samways 1645 of Toller Fratrum & Winterborne St Martin (Anne's sister Elizabeth m Francis son of Thomas Fulford of Dunsford flic.kr/p/oFZ4g1 )
Children
1. Francis 2nd lord 1627–1690 m1 Lucy 1667 daughter of of Sir Robert Carr 1667 of Sleaford Robert Carr 1667 & Mary 1667 daughter of Richard Gargrave & Katherine Danvers m2 Anne 1682 daughter of Sir Francis Pile flic.kr/p/5TE2Qb of Compton Beauchamp & 2nd wife Jane daughter of Nathaniel Still 1626 & Mary Whitmore flic.kr/p/oPbetd , and grand daughter of John Still, Bishop of Bath & Wells www.flickr.com/gp/52219527@N00/046C5X by 1st wife Anne Alabaster 1593 www.flickr.com/gp/52219527@N00/52778b daughter of Thomas Alabaster 1597 www.flickr.com/gp/52219527@N00/w76vkL
He m2 1642 Jane 1666 www.flickr.com/gp/52219527@N00/8a44KsE4iS co-heiress of Sir John Shurley of Isfield 1631 www.flickr.com/gp/52219527@N00/Ax2u197C5a by Jane Shirley daughter of Sir Thomas Shirley of Wiston & Anne flic.kr/p/297aNq daughter of Thomas Kempe by Amy Moyle ; His wife Jane Shurley was the widow of Sir Walter Covert of Slougham flic.kr/p/hQLwKN & John Freske / Freke of Cerne Abbas (mother of Thomas Freke 1701)
He m3 1666 Esther 1683 co-heiress of Gideon Le Lou of Columbiers Normandy, widow of James Richer of Cambernon
The peerage became extinct on the death of his grandson Denzil Holles, 3rd Baron Holles c1692, the estates devolving on his great nephew John Holles 1711, 4th Earl of Clare and Duke of Newcastle (grandson of Elizabeth Harries Pierrepont flic.kr/p/4oajv6 ) who erected the monument in 1699
The wingless putti standing in front were originally on flanking pedestals which were destroyed when the monument was moved to its present position along with the external railing.
en.wikipedia.org/wiki/Denzil_Holles,_1st_Baron_Holles
www.historyofparliamentonline.org/volume/1604-1629/member...
- Church of St Peter, Dorchester, Dorset
Picture with thanks - copyright Mike Searle CCL
A member of the U.S. Special Operations Command (USSOCOM) Para-Commandos parachute demonstration team flies in the US Army flag at the 2016 Oregon International Air Show held August 5-7, 2016, in Hillsboro, Oregon.
Militia Company of District XVIII under the Command of Captain Albert Bas by Govert Flinck 1645
SK-C-371, Nachtwachtzaal (Room of the Night Watch)
Rijksmuseum Amsterdam NL ... 31 March 2016
www.rijksmuseum.nl/en/search/objects?q=SK-C-371&p=1&a...
en.wikipedia.org/wiki/Govert_Flinck
en.wikipedia.org/wiki/Rijksmuseum
www.pubhist.com/person/260/govert-flinck
Govert Flinck’s (1615-1660) style was at first extremely close to that of Rembrandt. His early works are so similar that collectors once bought them as Rembrandts. He produced portraits and history paintings, much like Rembrandt. It was only later that he moved towards the smooth, elegant style of Bartholomeus van der Helst. The change proved successful, leading to a commission from Amalia van Solms for a commemorative allegory honouring the late stadholder Frederik Hendrik in 1656. Flinck’s contacts among Amsterdam’s patrician families led to commissions from the Harquebusier civic guard, including a group portrait featuring Captain Albert Bas. For Amsterdam’s new town hall, Flinck was commissioned to paint on the theme of the Batavian revolt against the Romans. Unfortunately, he died before completing the series. Dutch poet Joost van den Vondel wrote several poems to accompany Flink’s pictures. He called him the Apelles of Cleve – comparing the work of Flinck, a native of Cleves, to that of the legendary Ancient Greek master, Apelles. ... Rijksmuseum
As much as I love Fett, the Biker Scout, and Bespin Han I have to say these three are really some of my favorites shoot. Han and Leia in particular are very complimentary figures. ...Pretty sure I just made that term up.
Alternate take of the Shuttle on Endor. Really glad I was able to get out today for soe pics. Definitely helped me break through a bit of a creative block.
The International Bomber Command Centre (IBCC) a memorial relating the historical impact of and on Bomber Command during the Second World War. Located on Canwick Hill, overlooking the city of Lincoln in Lincolnshire.
The city of Lincoln was selected for the location of the IBCC because 27 RAF Bomber Command stations (over a third of all Bomber Command stations) were based in the county during World War II. The large amount of airfields led to Lincolnshire being nicknamed the "Bomber County".
Located at Canwick Hill, the centre is just under two and half miles from RAF Waddington, which suffered the greatest losses of any Bomber Command station, and close to the former Avro aircraft production facility at Bracebridge Heath. A view of Lincoln Cathedral, a prominent landmark for aircrews, forms an important part of the vista from the centre of the Memorial Spire.
The aim of the IBCC is to tell the personal stories of members of the RAF Bomber Command, ground crew and civilians impacted by the bombing campaigns during the Second World War. The centre will also provide a comprehensive record of the role of Bomber Command's squadrons and to digitally display historical documentation and photographs relating to the activity of Bomber Command.
Within the grounds of the International Bomber Command Centre the Spire Memorial was erected on 10 May 2015. The memorial is a spire, reflecting the connection to Lincoln Cathedral. Created out of Corten A weathering steel, it is based on the dimensions of the wingspan of a Lancaster bomber, being 102ft high and 16ft at the base. The Spire was officially unveiled in October 2015 to an audience of 3,600 guests including 312 Bomber veterans.
The spire is encircled by walls carrying the names of all 57,871 men and women who gave their lives whilst serving in or supporting Bomber Command. This is the only place in the world where all these losses are memorialised.
Information Source:
JOINT BASE ELMENDORF-RICHARDSON, Alaska (July 10, 2020) - U.S. Army paratroopers from the 4th Infantry Brigade Combat Team (Airborne), 25th Infantry Division, U.S. Army Alaska, jump from an Air Force C-17 Globemaster III over Joint Base Elmendorf Richardson, Alaska, July 10, 2020, as part of JBER Salutes, a two-day event to show appreciation to service members and nearly 100 Anchorage-area “COVID Heroes†and their guests. The service members and COVID Heroes, nominated for their support to the community during the COVID-19 pandemic, toured various areas of the installation, viewed exhibits and static displays of aircraft, and watched demonstrations by Explosive Ordnance Disposal, military working dog teams, and Chemical, Biological, Radiological and Nuclear experts. (U.S. Air Force photo by Angela Earle) 00710-F-RN387-0014
** Interested in following U.S. Indo-Pacific Command? Engage and connect with us at www.facebook.com/indopacom | twitter.com/INDOPACOM |
www.instagram.com/indopacom | www.flickr.com/photos/us-pacific-command; | www.youtube.com/user/USPacificCommand | www.pacom.mil/ **
1. The spiritual entity Qalb
Prophecy and knowledge relating to this was granted to the Prophet Adam
In the Urdu language the fleshy meat, (the heart) is known as dil, and in Arabic it is called fawad. The spiritual entity that is next to the heart is the Qalb and according to a Prophetic statement the heart and the Qalb are two separate entities.
Our solar system is the physical human sphere. There are other realms and spheres, for example the realm of the angels, the realm of the throne of God, the realm of the soul, the realm of the secrets, the realm of unification and the realm of the essence of God. These spheres and life forms inhabiting these spheres have existed before the eruption of the ball of fire, our Sun, which created our solar system. Ordinary angels were created alongside the creation of the souls when God commanded "Be" but the Archangels and the spiritual entities (which are placed inside the human body at birth) have existed in these realms before the formation of our solar system.
Many planets in our solar system were inhabited but subsequently these life forms became extinct. The remaining planets and their inhabitants are awaiting their destruction. The Archangels and the spiritual entities (of the human body) were created seventy thousand years before the command "Be."
Of these spiritual entities God placed the Qalb in the realm of love. It is with this that a human being is able to become connected with God. The Qalb acts like a telephone operator between God and the human being. A human being receives guidance and inspiration through it. Whereas the worship and the meditation done by the spiritual entities themselves can reach the highest realm, the Throne of God, with the aid of the Qalb. The Qalb itself, however cannot travel beyond the realm of the angels, as its place of origin is the Khuld, the lowest heaven in the realm of the angels.
The Qalb’s meditation is from within and its vibrating rosary is within the human skeleton (the heartbeat). People that failed to achieve this meditation of the Qalb in this lifetime will be regretful, even though they may be in paradise. As God has stated regarding those who will go to paradise, that do they, the inhabitants of paradise think that they will be equal to those who are elevated (reached higher realms by practicing the spiritual disciplines and becoming illuminated). As those that have achieved the meditation of the Qalb, they will enjoy its pleasures even in paradise when their Qalb will be vibrating with the Name of God.
After death physical worship ceases to exist and the people whose Qalb and spiritual entities are not strengthened and illuminated with the light of God are afflicted and distressed in their graves and their spiritual entities waste away. Whereas the illuminated and strengthened spiritual entities will go to the realm where the righteous will wait before the final judgement.
After the day of judgement a second body will be given, the illuminated spiritual entities along with the human soul will enter that body. The people that taught their spiritual entities, meditation, whereby the entities chanted the Name of God Allah in this life time will find that the spiritual entities will continue with this meditation even in the hereafter. Such people will continue to be elevated and exalted in the hereafter.
Those that were “blind of heart” (not illuminated) in this life time will be in darkness in that realm also, as this world was the place of action and effort. Those in the latter category will become quiescent.
Besides the Christians and the Jews the Hindu faith also holds a belief in these spiritual entities. The Hindu faith refers to them as Shaktian and the Muslims know them as Lata’if.
The Qalb is two inches, to the left of the heart. This spiritual entity is yellow in colour. When it is illuminated in a person, that person sees the colour yellow in their eyes. Not only this but there are many practitioners of alternative medicine who use the colours of these spiritual entities to heal people.
Most people regard their heart’s word, “inner feeling” to be truthful. If the hearts of people were indeed truthful, then why are all the people of the heart not united?
The Qalb of an ordinary person is in the sleeping or unconscious state and it does not possess any appreciation or awareness. Due to the dominance of the spirit of the self, the ego, and the Khannas, or due to the individual’s own simple- mindedness the heart can make judgements in error. Placing trust in a sleeping Qalb is foolish.
Only when the Name of God Allah, does vibrate in the heart does an appreciation of right and wrong and wisdom follow. At this stage the Qalb is known as the awakened Qalb. Thereafter due to the increase in the meditation by the Qalb, of the Name of God Allah, it is then known as the God-seeking Qalb. At this stage the heart is capable of preventing the person from doing wrong but it is still incapable of making a right or just decision. Thereafter and only when the Light and the rays of the Grace of God (theophany) start to descend upon that heart, is it known as the purified and illuminated Qalb that stands in the presence of God (witnessing Qalb).
A Prophetic statement:
“The mercy of God descends upon a broken heart and an afflicted grave.”
Thereafter when the heart reaches this stage then one must accept whatever it dictates, quietly without question because due to the rays of the Light and the Grace of God the spirit of the self, (ego) becomes completely illuminated, purified and at peace. God is then closer to that individual than that person’s jugular vein.
God then says, “I become his tongue with which he speaks and I become his hands with which he holds.”
2. The Human Soul
Prophecy and knowledge relating to this was granted to the Prophet Abraham
This is on the right side of the chest. This is awakened and illuminated by the meditation and one-pointed concentration on it. Once it becomes illuminated, a vibration similar to the heartbeat is felt on the right side of the chest. Then the Name of God, Ya Allah is matched with the vibrating pulse. The meditation of the soul is done in this way. At this point, there are now two spiritual entities meditating inside the human body, this is an advancement in rank and status and is better than the Qalb. The soul is a light red in colour and when it is awakened, it is able to travel to the realm of the souls (the station of the Archangel Gabriel). Anger and rage are attached to it that burn and turn into majesty.
3. The spiritual entity Sirri
Prophecy and knowledge relating to this was granted to the Prophet Moses
This spiritual entity is to the left of the centre of the chest. This is also awakened and illuminated by the meditation and one-pointed concentration on it with the Name of God, Ya Hayy, Ya Qayyum. Its colour is white and in the dream state or by spiritual separation from the physical body “transcendental meditation” it can journey to the realm of the secrets. Now there are three spiritual entities meditating within a person and its status is higher than the other two.
4. The spiritual entity Khaffi
Prophecy and knowledge relating to this was granted to the Prophet Jesus
This is to the right of the centre of the chest. It too is taught the Name of God Ya Wahid by meditation. It is green in colour and it can reach the realm of unification. Due to the meditation of four entities one's status is further increased.
5. The spiritual entity Akhfa
Prophecy and knowledge relating to this was granted to the Prophet Mohammed
This is situated at the centre of the chest. It is awakened by meditating on the Name of God, Ya Ahad. It is purple in colour and it too, is connected to that veil in the realm of unification behind which is the throne of God.
The hidden spiritual knowledge relating to these five spiritual entities was granted to the Prophets, one by one and half of the knowledge of every spiritual entity was granted from the Prophets to the Saints of their time. In this way there became ten parts of this knowledge. The Saints in turn passed this knowledge on to the spiritually favoured (Godly) who then had the benefit of the sacred knowledge.
The apparent knowledge of the seen is connected to the physical body, the spoken word, the human realm and the spirit of the self, this is for the ordinary mortals. This knowledge is contained in a book that has thirty parts. Spiritual knowledge was also given to the Prophets by revelation brought by Gabriel and for this reason it is known as the spiritual Holy Scripture.
Many of the verses of the Qur’an would sometimes be abolished, since the Prophet Mohammed would sometimes mention matters relating to this “hidden spiritual knowledge” before ordinary people, which was only meant for the special and Godly. Later this knowledge passed on spiritually from the chest of one Saint to another, and now it has become widespread by its publication in books.
6. The spiritual entity Anna
This spiritual entity is inside the head and is colourless. It is by the meditation on the Name of God Ya Hu that this spiritual entity reaches its pinnacle. It is this spiritual entity that when it becomes illuminated and powerful it can stand in the Presence of God, face to face, and communicate with God unobstructed. Only the extreme lovers of God reach this realm and station. Besides this there are a few and extremely exalted people who are granted additional spiritual entities, for example the spiritual entity Tifl-e-Nuri or a spiritual entity of the Godhead, Jussa-e-Tofiq-e-Ilahi, the spiritual status of such people is beyond understanding.
With the spiritual entity, Anna, God is seen in the dream state.
With the spiritual entity of the Godhead, God is seen in the “physical meditating state” when the spiritual entity itself leaves the human body and transcends to the essence of God.
Those possessing the spiritual entity, the Tifl-e-Nuri, see God whilst they are fully conscious.
It is these people who are the majesty and power of God in the world. They can either occupy the people by prescribing worship and austerities or by their spiritual grace send a person straight to the realm of God’s love. In their sight, concerning dispensing spiritual grace the believers and the non-believers, the dead and the living are all the same. Just as a thief became a Saint, in an instant, by the passing glimpse of the Saint Sheikh Abdul-Qadir al-Jilani, similarly, Abu-Bakr Havari and Manga the thief, became instant Saints by the passing glimpses of such Saints.
The five major Messengers were given knowledge of the five spiritual entities separately and in order of their appearance, as a result of which spirituality continued to prosper. With whichever spiritual entity you practice meditation you will be connected to the corresponding Messenger and become worthy of receiving spiritual grace (from that Messenger).
Whichever spiritual entity receives the rays of the Grace of God (favour), the Sainthood granted to that spiritual entity will be connected to the corresponding Prophet’s spiritual grace.
Access to seven realms and gaining elevated spiritual status in the seven heavens is obtained through these spiritual entities.
The functions of the spiritual entities inside the human body
Akhfa: Due to the spiritual entity, Akhfa a person is able to speak. In its absence a person may have a normal tongue but will be dumb. The difference between human beings and animals lies in the presence or the absence of these spiritual entities. At birth, if the entity, Akhfa was unable to enter the body for whatever reason, then a Prophet appointed for the rectification of this ailment would be called to treat the condition as a result of which the dumb would start to speak.
Sirri: A person is able to see due to the spiritual entity, Sirri. If it does not enter the body the person is blind from birth. An appointed Prophet had the duty to find and place the spiritual entity into the body, as a result of which the blind would start to see again.
Qalb: Without the spiritual entity of the Qalb, in the body, a person is like the animals, unacquainted, far from God, miserable and without purpose. Returning this entity into the body was the task of the Prophets also.
The miracles of the Prophets were also granted to the saints, in the form marvels and mystical wonders as a result of which even the impious and liberal became close to God. When a spiritual entity is returned by any allocated Saint or Prophet, the deaf, dumb and the blind are healed.
Anna: When the spiritual entity, Anna, fails to enter the body, a person is regarded as insane even though the brain may be functioning normally.
Khaffi: In the absence of the spiritual entity, Khafi, a person is deaf, even if the ears are opened wide.
These conditions can be caused by other defects in the body, and can be treated. There is no cure in the case, where the defect is caused by the absence of the associated spiritual entity except where a Prophet or a Saint intervenes and cures the defect.
Nafs, self: As a result of the spiritual entity of the self (ego) a persons mind is occupied with the material world and it is because of the spiritual entity Qalb that a persons direction turns towards God. For more detail visit www.goharshahi.org or visit asipk.com and for videos visit HH rags
1. The spiritual entity Qalb
Prophecy and knowledge relating to this was granted to the Prophet Adam
In the Urdu language the fleshy meat, (the heart) is known as dil, and in Arabic it is called fawad. The spiritual entity that is next to the heart is the Qalb and according to a Prophetic statement the heart and the Qalb are two separate entities.
Our solar system is the physical human sphere. There are other realms and spheres, for example the realm of the angels, the realm of the throne of God, the realm of the soul, the realm of the secrets, the realm of unification and the realm of the essence of God. These spheres and life forms inhabiting these spheres have existed before the eruption of the ball of fire, our Sun, which created our solar system. Ordinary angels were created alongside the creation of the souls when God commanded "Be" but the Archangels and the spiritual entities (which are placed inside the human body at birth) have existed in these realms before the formation of our solar system.
Many planets in our solar system were inhabited but subsequently these life forms became extinct. The remaining planets and their inhabitants are awaiting their destruction. The Archangels and the spiritual entities (of the human body) were created seventy thousand years before the command "Be."
Of these spiritual entities God placed the Qalb in the realm of love. It is with this that a human being is able to become connected with God. The Qalb acts like a telephone operator between God and the human being. A human being receives guidance and inspiration through it. Whereas the worship and the meditation done by the spiritual entities themselves can reach the highest realm, the Throne of God, with the aid of the Qalb. The Qalb itself, however cannot travel beyond the realm of the angels, as its place of origin is the Khuld, the lowest heaven in the realm of the angels.
The Qalb’s meditation is from within and its vibrating rosary is within the human skeleton (the heartbeat). People that failed to achieve this meditation of the Qalb in this lifetime will be regretful, even though they may be in paradise. As God has stated regarding those who will go to paradise, that do they, the inhabitants of paradise think that they will be equal to those who are elevated (reached higher realms by practicing the spiritual disciplines and becoming illuminated). As those that have achieved the meditation of the Qalb, they will enjoy its pleasures even in paradise when their Qalb will be vibrating with the Name of God.
After death physical worship ceases to exist and the people whose Qalb and spiritual entities are not strengthened and illuminated with the light of God are afflicted and distressed in their graves and their spiritual entities waste away. Whereas the illuminated and strengthened spiritual entities will go to the realm where the righteous will wait before the final judgement.
After the day of judgement a second body will be given, the illuminated spiritual entities along with the human soul will enter that body. The people that taught their spiritual entities, meditation, whereby the entities chanted the Name of God Allah in this life time will find that the spiritual entities will continue with this meditation even in the hereafter. Such people will continue to be elevated and exalted in the hereafter.
Those that were “blind of heart” (not illuminated) in this life time will be in darkness in that realm also, as this world was the place of action and effort. Those in the latter category will become quiescent.
Besides the Christians and the Jews the Hindu faith also holds a belief in these spiritual entities. The Hindu faith refers to them as Shaktian and the Muslims know them as Lata’if.
The Qalb is two inches, to the left of the heart. This spiritual entity is yellow in colour. When it is illuminated in a person, that person sees the colour yellow in their eyes. Not only this but there are many practitioners of alternative medicine who use the colours of these spiritual entities to heal people.
Most people regard their heart’s word, “inner feeling” to be truthful. If the hearts of people were indeed truthful, then why are all the people of the heart not united?
The Qalb of an ordinary person is in the sleeping or unconscious state and it does not possess any appreciation or awareness. Due to the dominance of the spirit of the self, the ego, and the Khannas, or due to the individual’s own simple- mindedness the heart can make judgements in error. Placing trust in a sleeping Qalb is foolish.
Only when the Name of God Allah, does vibrate in the heart does an appreciation of right and wrong and wisdom follow. At this stage the Qalb is known as the awakened Qalb. Thereafter due to the increase in the meditation by the Qalb, of the Name of God Allah, it is then known as the God-seeking Qalb. At this stage the heart is capable of preventing the person from doing wrong but it is still incapable of making a right or just decision. Thereafter and only when the Light and the rays of the Grace of God (theophany) start to descend upon that heart, is it known as the purified and illuminated Qalb that stands in the presence of God (witnessing Qalb).
A Prophetic statement:
“The mercy of God descends upon a broken heart and an afflicted grave.”
Thereafter when the heart reaches this stage then one must accept whatever it dictates, quietly without question because due to the rays of the Light and the Grace of God the spirit of the self, (ego) becomes completely illuminated, purified and at peace. God is then closer to that individual than that person’s jugular vein.
God then says, “I become his tongue with which he speaks and I become his hands with which he holds.”
2. The Human Soul
Prophecy and knowledge relating to this was granted to the Prophet Abraham
This is on the right side of the chest. This is awakened and illuminated by the meditation and one-pointed concentration on it. Once it becomes illuminated, a vibration similar to the heartbeat is felt on the right side of the chest. Then the Name of God, Ya Allah is matched with the vibrating pulse. The meditation of the soul is done in this way. At this point, there are now two spiritual entities meditating inside the human body, this is an advancement in rank and status and is better than the Qalb. The soul is a light red in colour and when it is awakened, it is able to travel to the realm of the souls (the station of the Archangel Gabriel). Anger and rage are attached to it that burn and turn into majesty.
3. The spiritual entity Sirri
Prophecy and knowledge relating to this was granted to the Prophet Moses
This spiritual entity is to the left of the centre of the chest. This is also awakened and illuminated by the meditation and one-pointed concentration on it with the Name of God, Ya Hayy, Ya Qayyum. Its colour is white and in the dream state or by spiritual separation from the physical body “transcendental meditation” it can journey to the realm of the secrets. Now there are three spiritual entities meditating within a person and its status is higher than the other two.
4. The spiritual entity Khaffi
Prophecy and knowledge relating to this was granted to the Prophet Jesus
This is to the right of the centre of the chest. It too is taught the Name of God Ya Wahid by meditation. It is green in colour and it can reach the realm of unification. Due to the meditation of four entities one's status is further increased.
5. The spiritual entity Akhfa
Prophecy and knowledge relating to this was granted to the Prophet Mohammed
This is situated at the centre of the chest. It is awakened by meditating on the Name of God, Ya Ahad. It is purple in colour and it too, is connected to that veil in the realm of unification behind which is the throne of God.
The hidden spiritual knowledge relating to these five spiritual entities was granted to the Prophets, one by one and half of the knowledge of every spiritual entity was granted from the Prophets to the Saints of their time. In this way there became ten parts of this knowledge. The Saints in turn passed this knowledge on to the spiritually favoured (Godly) who then had the benefit of the sacred knowledge.
The apparent knowledge of the seen is connected to the physical body, the spoken word, the human realm and the spirit of the self, this is for the ordinary mortals. This knowledge is contained in a book that has thirty parts. Spiritual knowledge was also given to the Prophets by revelation brought by Gabriel and for this reason it is known as the spiritual Holy Scripture.
Many of the verses of the Qur’an would sometimes be abolished, since the Prophet Mohammed would sometimes mention matters relating to this “hidden spiritual knowledge” before ordinary people, which was only meant for the special and Godly. Later this knowledge passed on spiritually from the chest of one Saint to another, and now it has become widespread by its publication in books.
6. The spiritual entity Anna
This spiritual entity is inside the head and is colourless. It is by the meditation on the Name of God Ya Hu that this spiritual entity reaches its pinnacle. It is this spiritual entity that when it becomes illuminated and powerful it can stand in the Presence of God, face to face, and communicate with God unobstructed. Only the extreme lovers of God reach this realm and station. Besides this there are a few and extremely exalted people who are granted additional spiritual entities, for example the spiritual entity Tifl-e-Nuri or a spiritual entity of the Godhead, Jussa-e-Tofiq-e-Ilahi, the spiritual status of such people is beyond understanding.
With the spiritual entity, Anna, God is seen in the dream state.
With the spiritual entity of the Godhead, God is seen in the “physical meditating state” when the spiritual entity itself leaves the human body and transcends to the essence of God.
Those possessing the spiritual entity, the Tifl-e-Nuri, see God whilst they are fully conscious.
It is these people who are the majesty and power of God in the world. They can either occupy the people by prescribing worship and austerities or by their spiritual grace send a person straight to the realm of God’s love. In their sight, concerning dispensing spiritual grace the believers and the non-believers, the dead and the living are all the same. Just as a thief became a Saint, in an instant, by the passing glimpse of the Saint Sheikh Abdul-Qadir al-Jilani, similarly, Abu-Bakr Havari and Manga the thief, became instant Saints by the passing glimpses of such Saints.
The five major Messengers were given knowledge of the five spiritual entities separately and in order of their appearance, as a result of which spirituality continued to prosper. With whichever spiritual entity you practice meditation you will be connected to the corresponding Messenger and become worthy of receiving spiritual grace (from that Messenger).
Whichever spiritual entity receives the rays of the Grace of God (favour), the Sainthood granted to that spiritual entity will be connected to the corresponding Prophet’s spiritual grace.
Access to seven realms and gaining elevated spiritual status in the seven heavens is obtained through these spiritual entities.
The functions of the spiritual entities inside the human body
Akhfa: Due to the spiritual entity, Akhfa a person is able to speak. In its absence a person may have a normal tongue but will be dumb. The difference between human beings and animals lies in the presence or the absence of these spiritual entities. At birth, if the entity, Akhfa was unable to enter the body for whatever reason, then a Prophet appointed for the rectification of this ailment would be called to treat the condition as a result of which the dumb would start to speak.
Sirri: A person is able to see due to the spiritual entity, Sirri. If it does not enter the body the person is blind from birth. An appointed Prophet had the duty to find and place the spiritual entity into the body, as a result of which the blind would start to see again.
Qalb: Without the spiritual entity of the Qalb, in the body, a person is like the animals, unacquainted, far from God, miserable and without purpose. Returning this entity into the body was the task of the Prophets also.
The miracles of the Prophets were also granted to the saints, in the form marvels and mystical wonders as a result of which even the impious and liberal became close to God. When a spiritual entity is returned by any allocated Saint or Prophet, the deaf, dumb and the blind are healed.
Anna: When the spiritual entity, Anna, fails to enter the body, a person is regarded as insane even though the brain may be functioning normally.
Khaffi: In the absence of the spiritual entity, Khafi, a person is deaf, even if the ears are opened wide.
These conditions can be caused by other defects in the body, and can be treated. There is no cure in the case, where the defect is caused by the absence of the associated spiritual entity except where a Prophet or a Saint intervenes and cures the defect.
Nafs, self: As a result of the spiritual entity of the self (ego) a persons mind is occupied with the material world and it is because of the spiritual entity Qalb that a persons direction turns towards God. For more detail visit www.goharshahi.org or visit asipk.com and for videos visit HH rags
1. The spiritual entity Qalb
Prophecy and knowledge relating to this was granted to the Prophet Adam
In the Urdu language the fleshy meat, (the heart) is known as dil, and in Arabic it is called fawad. The spiritual entity that is next to the heart is the Qalb and according to a Prophetic statement the heart and the Qalb are two separate entities.
Our solar system is the physical human sphere. There are other realms and spheres, for example the realm of the angels, the realm of the throne of God, the realm of the soul, the realm of the secrets, the realm of unification and the realm of the essence of God. These spheres and life forms inhabiting these spheres have existed before the eruption of the ball of fire, our Sun, which created our solar system. Ordinary angels were created alongside the creation of the souls when God commanded "Be" but the Archangels and the spiritual entities (which are placed inside the human body at birth) have existed in these realms before the formation of our solar system.
Many planets in our solar system were inhabited but subsequently these life forms became extinct. The remaining planets and their inhabitants are awaiting their destruction. The Archangels and the spiritual entities (of the human body) were created seventy thousand years before the command "Be."
Of these spiritual entities God placed the Qalb in the realm of love. It is with this that a human being is able to become connected with God. The Qalb acts like a telephone operator between God and the human being. A human being receives guidance and inspiration through it. Whereas the worship and the meditation done by the spiritual entities themselves can reach the highest realm, the Throne of God, with the aid of the Qalb. The Qalb itself, however cannot travel beyond the realm of the angels, as its place of origin is the Khuld, the lowest heaven in the realm of the angels.
The Qalb’s meditation is from within and its vibrating rosary is within the human skeleton (the heartbeat). People that failed to achieve this meditation of the Qalb in this lifetime will be regretful, even though they may be in paradise. As God has stated regarding those who will go to paradise, that do they, the inhabitants of paradise think that they will be equal to those who are elevated (reached higher realms by practicing the spiritual disciplines and becoming illuminated). As those that have achieved the meditation of the Qalb, they will enjoy its pleasures even in paradise when their Qalb will be vibrating with the Name of God.
After death physical worship ceases to exist and the people whose Qalb and spiritual entities are not strengthened and illuminated with the light of God are afflicted and distressed in their graves and their spiritual entities waste away. Whereas the illuminated and strengthened spiritual entities will go to the realm where the righteous will wait before the final judgement.
After the day of judgement a second body will be given, the illuminated spiritual entities along with the human soul will enter that body. The people that taught their spiritual entities, meditation, whereby the entities chanted the Name of God Allah in this life time will find that the spiritual entities will continue with this meditation even in the hereafter. Such people will continue to be elevated and exalted in the hereafter.
Those that were “blind of heart” (not illuminated) in this life time will be in darkness in that realm also, as this world was the place of action and effort. Those in the latter category will become quiescent.
Besides the Christians and the Jews the Hindu faith also holds a belief in these spiritual entities. The Hindu faith refers to them as Shaktian and the Muslims know them as Lata’if.
The Qalb is two inches, to the left of the heart. This spiritual entity is yellow in colour. When it is illuminated in a person, that person sees the colour yellow in their eyes. Not only this but there are many practitioners of alternative medicine who use the colours of these spiritual entities to heal people.
Most people regard their heart’s word, “inner feeling” to be truthful. If the hearts of people were indeed truthful, then why are all the people of the heart not united?
The Qalb of an ordinary person is in the sleeping or unconscious state and it does not possess any appreciation or awareness. Due to the dominance of the spirit of the self, the ego, and the Khannas, or due to the individual’s own simple- mindedness the heart can make judgements in error. Placing trust in a sleeping Qalb is foolish.
Only when the Name of God Allah, does vibrate in the heart does an appreciation of right and wrong and wisdom follow. At this stage the Qalb is known as the awakened Qalb. Thereafter due to the increase in the meditation by the Qalb, of the Name of God Allah, it is then known as the God-seeking Qalb. At this stage the heart is capable of preventing the person from doing wrong but it is still incapable of making a right or just decision. Thereafter and only when the Light and the rays of the Grace of God (theophany) start to descend upon that heart, is it known as the purified and illuminated Qalb that stands in the presence of God (witnessing Qalb).
A Prophetic statement:
“The mercy of God descends upon a broken heart and an afflicted grave.”
Thereafter when the heart reaches this stage then one must accept whatever it dictates, quietly without question because due to the rays of the Light and the Grace of God the spirit of the self, (ego) becomes completely illuminated, purified and at peace. God is then closer to that individual than that person’s jugular vein.
God then says, “I become his tongue with which he speaks and I become his hands with which he holds.”
2. The Human Soul
Prophecy and knowledge relating to this was granted to the Prophet Abraham
This is on the right side of the chest. This is awakened and illuminated by the meditation and one-pointed concentration on it. Once it becomes illuminated, a vibration similar to the heartbeat is felt on the right side of the chest. Then the Name of God, Ya Allah is matched with the vibrating pulse. The meditation of the soul is done in this way. At this point, there are now two spiritual entities meditating inside the human body, this is an advancement in rank and status and is better than the Qalb. The soul is a light red in colour and when it is awakened, it is able to travel to the realm of the souls (the station of the Archangel Gabriel). Anger and rage are attached to it that burn and turn into majesty.
3. The spiritual entity Sirri
Prophecy and knowledge relating to this was granted to the Prophet Moses
This spiritual entity is to the left of the centre of the chest. This is also awakened and illuminated by the meditation and one-pointed concentration on it with the Name of God, Ya Hayy, Ya Qayyum. Its colour is white and in the dream state or by spiritual separation from the physical body “transcendental meditation” it can journey to the realm of the secrets. Now there are three spiritual entities meditating within a person and its status is higher than the other two.
4. The spiritual entity Khaffi
Prophecy and knowledge relating to this was granted to the Prophet Jesus
This is to the right of the centre of the chest. It too is taught the Name of God Ya Wahid by meditation. It is green in colour and it can reach the realm of unification. Due to the meditation of four entities one's status is further increased.
5. The spiritual entity Akhfa
Prophecy and knowledge relating to this was granted to the Prophet Mohammed
This is situated at the centre of the chest. It is awakened by meditating on the Name of God, Ya Ahad. It is purple in colour and it too, is connected to that veil in the realm of unification behind which is the throne of God.
The hidden spiritual knowledge relating to these five spiritual entities was granted to the Prophets, one by one and half of the knowledge of every spiritual entity was granted from the Prophets to the Saints of their time. In this way there became ten parts of this knowledge. The Saints in turn passed this knowledge on to the spiritually favoured (Godly) who then had the benefit of the sacred knowledge.
The apparent knowledge of the seen is connected to the physical body, the spoken word, the human realm and the spirit of the self, this is for the ordinary mortals. This knowledge is contained in a book that has thirty parts. Spiritual knowledge was also given to the Prophets by revelation brought by Gabriel and for this reason it is known as the spiritual Holy Scripture.
Many of the verses of the Qur’an would sometimes be abolished, since the Prophet Mohammed would sometimes mention matters relating to this “hidden spiritual knowledge” before ordinary people, which was only meant for the special and Godly. Later this knowledge passed on spiritually from the chest of one Saint to another, and now it has become widespread by its publication in books.
6. The spiritual entity Anna
This spiritual entity is inside the head and is colourless. It is by the meditation on the Name of God Ya Hu that this spiritual entity reaches its pinnacle. It is this spiritual entity that when it becomes illuminated and powerful it can stand in the Presence of God, face to face, and communicate with God unobstructed. Only the extreme lovers of God reach this realm and station. Besides this there are a few and extremely exalted people who are granted additional spiritual entities, for example the spiritual entity Tifl-e-Nuri or a spiritual entity of the Godhead, Jussa-e-Tofiq-e-Ilahi, the spiritual status of such people is beyond understanding.
With the spiritual entity, Anna, God is seen in the dream state.
With the spiritual entity of the Godhead, God is seen in the “physical meditating state” when the spiritual entity itself leaves the human body and transcends to the essence of God.
Those possessing the spiritual entity, the Tifl-e-Nuri, see God whilst they are fully conscious.
It is these people who are the majesty and power of God in the world. They can either occupy the people by prescribing worship and austerities or by their spiritual grace send a person straight to the realm of God’s love. In their sight, concerning dispensing spiritual grace the believers and the non-believers, the dead and the living are all the same. Just as a thief became a Saint, in an instant, by the passing glimpse of the Saint Sheikh Abdul-Qadir al-Jilani, similarly, Abu-Bakr Havari and Manga the thief, became instant Saints by the passing glimpses of such Saints.
The five major Messengers were given knowledge of the five spiritual entities separately and in order of their appearance, as a result of which spirituality continued to prosper. With whichever spiritual entity you practice meditation you will be connected to the corresponding Messenger and become worthy of receiving spiritual grace (from that Messenger).
Whichever spiritual entity receives the rays of the Grace of God (favour), the Sainthood granted to that spiritual entity will be connected to the corresponding Prophet’s spiritual grace.
Access to seven realms and gaining elevated spiritual status in the seven heavens is obtained through these spiritual entities.
The functions of the spiritual entities inside the human body
Akhfa: Due to the spiritual entity, Akhfa a person is able to speak. In its absence a person may have a normal tongue but will be dumb. The difference between human beings and animals lies in the presence or the absence of these spiritual entities. At birth, if the entity, Akhfa was unable to enter the body for whatever reason, then a Prophet appointed for the rectification of this ailment would be called to treat the condition as a result of which the dumb would start to speak.
Sirri: A person is able to see due to the spiritual entity, Sirri. If it does not enter the body the person is blind from birth. An appointed Prophet had the duty to find and place the spiritual entity into the body, as a result of which the blind would start to see again.
Qalb: Without the spiritual entity of the Qalb, in the body, a person is like the animals, unacquainted, far from God, miserable and without purpose. Returning this entity into the body was the task of the Prophets also.
The miracles of the Prophets were also granted to the saints, in the form marvels and mystical wonders as a result of which even the impious and liberal became close to God. When a spiritual entity is returned by any allocated Saint or Prophet, the deaf, dumb and the blind are healed.
Anna: When the spiritual entity, Anna, fails to enter the body, a person is regarded as insane even though the brain may be functioning normally.
Khaffi: In the absence of the spiritual entity, Khafi, a person is deaf, even if the ears are opened wide.
These conditions can be caused by other defects in the body, and can be treated. There is no cure in the case, where the defect is caused by the absence of the associated spiritual entity except where a Prophet or a Saint intervenes and cures the defect.
Nafs, self: As a result of the spiritual entity of the self (ego) a persons mind is occupied with the material world and it is because of the spiritual entity Qalb that a persons direction turns towards God. For more detail visit www.goharshahi.org or visit asipk.com and for videos visit HH rags
1. The spiritual entity Qalb
Prophecy and knowledge relating to this was granted to the Prophet Adam
In the Urdu language the fleshy meat, (the heart) is known as dil, and in Arabic it is called fawad. The spiritual entity that is next to the heart is the Qalb and according to a Prophetic statement the heart and the Qalb are two separate entities.
Our solar system is the physical human sphere. There are other realms and spheres, for example the realm of the angels, the realm of the throne of God, the realm of the soul, the realm of the secrets, the realm of unification and the realm of the essence of God. These spheres and life forms inhabiting these spheres have existed before the eruption of the ball of fire, our Sun, which created our solar system. Ordinary angels were created alongside the creation of the souls when God commanded "Be" but the Archangels and the spiritual entities (which are placed inside the human body at birth) have existed in these realms before the formation of our solar system.
Many planets in our solar system were inhabited but subsequently these life forms became extinct. The remaining planets and their inhabitants are awaiting their destruction. The Archangels and the spiritual entities (of the human body) were created seventy thousand years before the command "Be."
Of these spiritual entities God placed the Qalb in the realm of love. It is with this that a human being is able to become connected with God. The Qalb acts like a telephone operator between God and the human being. A human being receives guidance and inspiration through it. Whereas the worship and the meditation done by the spiritual entities themselves can reach the highest realm, the Throne of God, with the aid of the Qalb. The Qalb itself, however cannot travel beyond the realm of the angels, as its place of origin is the Khuld, the lowest heaven in the realm of the angels.
The Qalb’s meditation is from within and its vibrating rosary is within the human skeleton (the heartbeat). People that failed to achieve this meditation of the Qalb in this lifetime will be regretful, even though they may be in paradise. As God has stated regarding those who will go to paradise, that do they, the inhabitants of paradise think that they will be equal to those who are elevated (reached higher realms by practicing the spiritual disciplines and becoming illuminated). As those that have achieved the meditation of the Qalb, they will enjoy its pleasures even in paradise when their Qalb will be vibrating with the Name of God.
After death physical worship ceases to exist and the people whose Qalb and spiritual entities are not strengthened and illuminated with the light of God are afflicted and distressed in their graves and their spiritual entities waste away. Whereas the illuminated and strengthened spiritual entities will go to the realm where the righteous will wait before the final judgement.
After the day of judgement a second body will be given, the illuminated spiritual entities along with the human soul will enter that body. The people that taught their spiritual entities, meditation, whereby the entities chanted the Name of God Allah in this life time will find that the spiritual entities will continue with this meditation even in the hereafter. Such people will continue to be elevated and exalted in the hereafter.
Those that were “blind of heart” (not illuminated) in this life time will be in darkness in that realm also, as this world was the place of action and effort. Those in the latter category will become quiescent.
Besides the Christians and the Jews the Hindu faith also holds a belief in these spiritual entities. The Hindu faith refers to them as Shaktian and the Muslims know them as Lata’if.
The Qalb is two inches, to the left of the heart. This spiritual entity is yellow in colour. When it is illuminated in a person, that person sees the colour yellow in their eyes. Not only this but there are many practitioners of alternative medicine who use the colours of these spiritual entities to heal people.
Most people regard their heart’s word, “inner feeling” to be truthful. If the hearts of people were indeed truthful, then why are all the people of the heart not united?
The Qalb of an ordinary person is in the sleeping or unconscious state and it does not possess any appreciation or awareness. Due to the dominance of the spirit of the self, the ego, and the Khannas, or due to the individual’s own simple- mindedness the heart can make judgements in error. Placing trust in a sleeping Qalb is foolish.
Only when the Name of God Allah, does vibrate in the heart does an appreciation of right and wrong and wisdom follow. At this stage the Qalb is known as the awakened Qalb. Thereafter due to the increase in the meditation by the Qalb, of the Name of God Allah, it is then known as the God-seeking Qalb. At this stage the heart is capable of preventing the person from doing wrong but it is still incapable of making a right or just decision. Thereafter and only when the Light and the rays of the Grace of God (theophany) start to descend upon that heart, is it known as the purified and illuminated Qalb that stands in the presence of God (witnessing Qalb).
A Prophetic statement:
“The mercy of God descends upon a broken heart and an afflicted grave.”
Thereafter when the heart reaches this stage then one must accept whatever it dictates, quietly without question because due to the rays of the Light and the Grace of God the spirit of the self, (ego) becomes completely illuminated, purified and at peace. God is then closer to that individual than that person’s jugular vein.
God then says, “I become his tongue with which he speaks and I become his hands with which he holds.”
2. The Human Soul
Prophecy and knowledge relating to this was granted to the Prophet Abraham
This is on the right side of the chest. This is awakened and illuminated by the meditation and one-pointed concentration on it. Once it becomes illuminated, a vibration similar to the heartbeat is felt on the right side of the chest. Then the Name of God, Ya Allah is matched with the vibrating pulse. The meditation of the soul is done in this way. At this point, there are now two spiritual entities meditating inside the human body, this is an advancement in rank and status and is better than the Qalb. The soul is a light red in colour and when it is awakened, it is able to travel to the realm of the souls (the station of the Archangel Gabriel). Anger and rage are attached to it that burn and turn into majesty.
3. The spiritual entity Sirri
Prophecy and knowledge relating to this was granted to the Prophet Moses
This spiritual entity is to the left of the centre of the chest. This is also awakened and illuminated by the meditation and one-pointed concentration on it with the Name of God, Ya Hayy, Ya Qayyum. Its colour is white and in the dream state or by spiritual separation from the physical body “transcendental meditation” it can journey to the realm of the secrets. Now there are three spiritual entities meditating within a person and its status is higher than the other two.
4. The spiritual entity Khaffi
Prophecy and knowledge relating to this was granted to the Prophet Jesus
This is to the right of the centre of the chest. It too is taught the Name of God Ya Wahid by meditation. It is green in colour and it can reach the realm of unification. Due to the meditation of four entities one's status is further increased.
5. The spiritual entity Akhfa
Prophecy and knowledge relating to this was granted to the Prophet Mohammed
This is situated at the centre of the chest. It is awakened by meditating on the Name of God, Ya Ahad. It is purple in colour and it too, is connected to that veil in the realm of unification behind which is the throne of God.
The hidden spiritual knowledge relating to these five spiritual entities was granted to the Prophets, one by one and half of the knowledge of every spiritual entity was granted from the Prophets to the Saints of their time. In this way there became ten parts of this knowledge. The Saints in turn passed this knowledge on to the spiritually favoured (Godly) who then had the benefit of the sacred knowledge.
The apparent knowledge of the seen is connected to the physical body, the spoken word, the human realm and the spirit of the self, this is for the ordinary mortals. This knowledge is contained in a book that has thirty parts. Spiritual knowledge was also given to the Prophets by revelation brought by Gabriel and for this reason it is known as the spiritual Holy Scripture.
Many of the verses of the Qur’an would sometimes be abolished, since the Prophet Mohammed would sometimes mention matters relating to this “hidden spiritual knowledge” before ordinary people, which was only meant for the special and Godly. Later this knowledge passed on spiritually from the chest of one Saint to another, and now it has become widespread by its publication in books.
6. The spiritual entity Anna
This spiritual entity is inside the head and is colourless. It is by the meditation on the Name of God Ya Hu that this spiritual entity reaches its pinnacle. It is this spiritual entity that when it becomes illuminated and powerful it can stand in the Presence of God, face to face, and communicate with God unobstructed. Only the extreme lovers of God reach this realm and station. Besides this there are a few and extremely exalted people who are granted additional spiritual entities, for example the spiritual entity Tifl-e-Nuri or a spiritual entity of the Godhead, Jussa-e-Tofiq-e-Ilahi, the spiritual status of such people is beyond understanding.
With the spiritual entity, Anna, God is seen in the dream state.
With the spiritual entity of the Godhead, God is seen in the “physical meditating state” when the spiritual entity itself leaves the human body and transcends to the essence of God.
Those possessing the spiritual entity, the Tifl-e-Nuri, see God whilst they are fully conscious.
It is these people who are the majesty and power of God in the world. They can either occupy the people by prescribing worship and austerities or by their spiritual grace send a person straight to the realm of God’s love. In their sight, concerning dispensing spiritual grace the believers and the non-believers, the dead and the living are all the same. Just as a thief became a Saint, in an instant, by the passing glimpse of the Saint Sheikh Abdul-Qadir al-Jilani, similarly, Abu-Bakr Havari and Manga the thief, became instant Saints by the passing glimpses of such Saints.
The five major Messengers were given knowledge of the five spiritual entities separately and in order of their appearance, as a result of which spirituality continued to prosper. With whichever spiritual entity you practice meditation you will be connected to the corresponding Messenger and become worthy of receiving spiritual grace (from that Messenger).
Whichever spiritual entity receives the rays of the Grace of God (favour), the Sainthood granted to that spiritual entity will be connected to the corresponding Prophet’s spiritual grace.
Access to seven realms and gaining elevated spiritual status in the seven heavens is obtained through these spiritual entities.
The functions of the spiritual entities inside the human body
Akhfa: Due to the spiritual entity, Akhfa a person is able to speak. In its absence a person may have a normal tongue but will be dumb. The difference between human beings and animals lies in the presence or the absence of these spiritual entities. At birth, if the entity, Akhfa was unable to enter the body for whatever reason, then a Prophet appointed for the rectification of this ailment would be called to treat the condition as a result of which the dumb would start to speak.
Sirri: A person is able to see due to the spiritual entity, Sirri. If it does not enter the body the person is blind from birth. An appointed Prophet had the duty to find and place the spiritual entity into the body, as a result of which the blind would start to see again.
Qalb: Without the spiritual entity of the Qalb, in the body, a person is like the animals, unacquainted, far from God, miserable and without purpose. Returning this entity into the body was the task of the Prophets also.
The miracles of the Prophets were also granted to the saints, in the form marvels and mystical wonders as a result of which even the impious and liberal became close to God. When a spiritual entity is returned by any allocated Saint or Prophet, the deaf, dumb and the blind are healed.
Anna: When the spiritual entity, Anna, fails to enter the body, a person is regarded as insane even though the brain may be functioning normally.
Khaffi: In the absence of the spiritual entity, Khafi, a person is deaf, even if the ears are opened wide.
These conditions can be caused by other defects in the body, and can be treated. There is no cure in the case, where the defect is caused by the absence of the associated spiritual entity except where a Prophet or a Saint intervenes and cures the defect.
Nafs, self: As a result of the spiritual entity of the self (ego) a persons mind is occupied with the material world and it is because of the spiritual entity Qalb that a persons direction turns towards God. For more detail visit www.goharshahi.org or visit asipk.com and for videos visit HH rags
One of two command unit's with Staffordshire police seen ready for display ahead of their 2015 open day.
Yellowstone National Park (Arapaho: Henihco'oo or Héetíhco'oo) is a national park located primarily in the U.S. state of Wyoming, although it also extends into Montana and Idaho. It was established by the U.S. Congress and signed into law by President Ulysses S. Grant on March 1, 1872. Yellowstone, widely held to be the first national park in the world, is known for its wildlife and its many geothermal features, especially Old Faithful Geyser, one of the most popular features in the park. It has many types of ecosystems, but the subalpine forest is most abundant. It is part of the South Central Rockies forests ecoregion.
Yellowstone National Park spans an area of 3,468.4 square miles (8,983 km2), comprising lakes, canyons, rivers and mountain ranges. Yellowstone Lake is one of the largest high-altitude lakes in North America and is centered over the Yellowstone Caldera, the largest supervolcano on the continent. The caldera is considered an active volcano. It has erupted with tremendous force several times in the last two million years. Half of the world's geothermal features are in Yellowstone, fueled by this ongoing volcanism. Lava flows and rocks from volcanic eruptions cover most of the land area of Yellowstone. The park is the centerpiece of the Greater Yellowstone Ecosystem, the largest remaining nearly-intact ecosystem in the Earth's northern temperate zone.
Hundreds of species of mammals, birds, fish and reptiles have been documented, including several that are either endangered or threatened. The vast forests and grasslands also include unique species of plants. Yellowstone Park is the largest and most famous megafauna location in the Continental United States. Grizzly bears, wolves, and free-ranging herds of bison and elk live in the park. The Yellowstone Park bison herd is the oldest and largest public bison herd in the United States. Forest fires occur in the park each year; in the large forest fires of 1988, nearly one third of the park was burnt. Yellowstone has numerous recreational opportunities, including hiking, camping, boating, fishing and sightseeing. Paved roads provide close access to the major geothermal areas as well as some of the lakes and waterfalls. During the winter, visitors often access the park by way of guided tours that use either snow coaches or snowmobiles.
The park is located at the headwaters of the Yellowstone River, from which it takes its historical name. Near the end of the 18th century, French trappers named the river "Roche Jaune", which is probably a translation of the Hidatsa name "Mi tsi a-da-zi" (Rock Yellow River). Later, American trappers rendered the French name in English as "Yellow Stone". Although it is commonly believed that the river was named for the yellow rocks seen in the Grand Canyon of the Yellowstone, the Native American name source is not clear.
The first detailed expedition to the Yellowstone area was the Cook–Folsom–Peterson Expedition of 1869, which consisted of three privately funded explorers. The Folsom party followed the Yellowstone River to Yellowstone Lake. The members of the Folsom party kept a journal and based on the information it reported, a party of Montana residents organized the Washburn-Langford-Doane Expedition in 1870. It was headed by the surveyor-general of Montana Henry Washburn, and included Nathaniel P. Langford (who later became known as "National Park" Langford) and a U.S. Army detachment commanded by Lt. Gustavus Doane.
The expedition spent about a month exploring the region, collecting specimens and naming sites of interest. A Montana writer and lawyer named Cornelius Hedges, who had been a member of the Washburn expedition, proposed that the region should be set aside and protected as a national park; he wrote a number of detailed articles about his observations for the Helena Herald newspaper between 1870 and 1871. Hedges essentially restated comments made in October 1865 by acting Montana Territorial Governor Thomas Francis Meagher, who had previously commented that the region should be protected. Others made similar suggestions. In an 1871 letter from Jay Cooke to Ferdinand V. Hayden, Cooke wrote that his friend, Congressman William D. Kelley had also suggested "Congress pass a bill reserving the Great Geyser Basin as a public park forever".
By 1915, 1,000 automobiles per year were entering the park, resulting in conflicts with horses and horse-drawn transportation. Horse travel on roads was eventually prohibited.
The Civilian Conservation Corps (CCC), a New Deal relief agency for young men, played a major role between 1933 and 1942 in developing Yellowstone facilities. CCC projects included reforestation, campground development of many of the park's trails and campgrounds, trail construction, fire hazard reduction, and fire-fighting work. The CCC built the majority of the early visitor centers, campgrounds and the current system of park roads.
During World War II, tourist travel fell sharply, staffing was cut, and many facilities fell into disrepair. By the 1950s, visitation increased tremendously in Yellowstone and other national parks. To accommodate the increased visitation, park officials implemented Mission 66, an effort to modernize and expand park service facilities. Planned to be completed by 1966, in honor of the 50th anniversary of the founding of the National Park Service, Mission 66 construction diverged from the traditional log cabin style with design features of a modern style. During the late 1980s, most construction styles in Yellowstone reverted to the more traditional designs. After the enormous forest fires of 1988 damaged much of Grant Village, structures there were rebuilt in the traditional style. The visitor center at Canyon Village, which opened in 2006, incorporates a more traditional design as well.
A large arch made of irregular-shaped natural stone over a road
The 1959 Hebgen Lake earthquake just west of Yellowstone at Hebgen Lake damaged roads and some structures in the park. In the northwest section of the park, new geysers were found, and many existing hot springs became turbid. It was the most powerful earthquake to hit the region in recorded history.
In 1963, after several years of public controversy regarding the forced reduction of the elk population in Yellowstone, United States Secretary of the Interior Stewart Udall appointed an advisory board to collect scientific data to inform future wildlife management of the national parks. In a paper known as the Leopold Report, the committee observed that culling programs at other national parks had been ineffective, and recommended management of Yellowstone's elk population.
The wildfires during the summer of 1988 were the largest in the history of the park. Approximately 793,880 acres (321,272 ha; 1,240 sq mi) or 36% of the parkland was impacted by the fires, leading to a systematic re-evaluation of fire management policies. The fire season of 1988 was considered normal until a combination of drought and heat by mid-July contributed to an extreme fire danger. On "Black Saturday", August 20, 1988, strong winds expanded the fires rapidly, and more than 150,000 acres (61,000 ha; 230 sq mi) burned.
The expansive cultural history of the park has been documented by the 1,000 archeological sites that have been discovered. The park has 1,106 historic structures and features, and of these Obsidian Cliff and five buildings have been designated National Historic Landmarks. Yellowstone was designated an International Biosphere Reserve on October 26, 1976, and a UN World Heritage Site on September 8, 1978. The park was placed on the List of World Heritage in Danger from 1995 to 2003 due to the effects of tourism, infection of wildlife, and issues with invasive species. In 2010, Yellowstone National Park was honored with its own quarter under the America the Beautiful Quarters Program.
Heritage and Research Center
The Heritage and Research Center is located at Gardiner, Montana, near the north entrance to the park. The center is home to the Yellowstone National Park's museum collection, archives, research library, historian, archeology lab, and herbarium. The Yellowstone National Park Archives maintain collections of historical records of Yellowstone and the National Park Service. The collection includes the administrative records of Yellowstone, as well as resource management records, records from major projects, and donated manuscripts and personal papers. The archives are affiliated with the National Archives and Records Administration.
Approximately 96 percent of the land area of Yellowstone National Park is located within the state of Wyoming. Another three percent is within Montana, with the remaining one percent in Idaho. The park is 63 miles (101 km) north to south, and 54 miles (87 km) west to east by air. Yellowstone is 2,219,789 acres (898,317 ha; 3,468.420 sq mi) in area, larger than the states of Rhode Island or Delaware. Rivers and lakes cover five percent of the land area, with the largest water body being Yellowstone Lake at 87,040 acres (35,220 ha; 136.00 sq mi). Yellowstone Lake is up to 400 feet (120 m) deep and has 110 miles (180 km) of shoreline. At an elevation of 7,733 feet (2,357 m) above sea level, Yellowstone Lake is the largest high altitude lake in North America. Forests comprise 80 percent of the land area of the park; most of the rest is grassland.
The Continental Divide of North America runs diagonally through the southwestern part of the park. The divide is a topographic feature that separates Pacific Ocean and Atlantic Ocean water drainages. About one third of the park lies on the west side of the divide. The origins of the Yellowstone and Snake Rivers are near each other but on opposite sides of the divide. As a result, the waters of the Snake River flow to the Pacific Ocean, while those of the Yellowstone find their way to the Atlantic Ocean via the Gulf of Mexico.
The park sits on the Yellowstone Plateau, at an average elevation of 8,000 feet (2,400 m) above sea level. The plateau is bounded on nearly all sides by mountain ranges of the Middle Rocky Mountains, which range from 9,000 to 11,000 feet (2,700 to 3,400 m) in elevation. The highest point in the park is atop Eagle Peak (11,358 feet or 3,462 metres) and the lowest is along Reese Creek (5,282 feet or 1,610 metres). Nearby mountain ranges include the Gallatin Range to the northwest, the Beartooth Mountains in the north, the Absaroka Range to the east, and the Teton Range and the Madison Range to the southwest and west. The most prominent summit on the Yellowstone Plateau is Mount Washburn at 10,243 feet (3,122 m).
Yellowstone National Park has one of the world's largest petrified forests, trees which were long ago buried by ash and soil and transformed from wood to mineral materials. This ash and other volcanic debris, are believed to have come from the park area itself. This is largely due to the fact that Yellowstone is actually a massive caldera of a supervolcano. There are 290 waterfalls of at least 15 feet (4.6 m) in the park, the highest being the Lower Falls of the Yellowstone River at 308 feet (94 m).
Three deep canyons are located in the park, cut through the volcanic tuff of the Yellowstone Plateau by rivers over the last 640,000 years. The Lewis River flows through Lewis Canyon in the south, and the Yellowstone River has carved two colorful canyons, the Grand Canyon of the Yellowstone and the Black Canyon of the Yellowstone in its journey north.
Yellowstone is at the northeastern end of the Snake River Plain, a great U-shaped arc through the mountains that extends from Boise, Idaho some 400 miles (640 km) to the west. This feature traces the route of the North American Plate over the last 17 million years as it was transported by plate tectonics across a stationary mantle hotspot. The landscape of present-day Yellowstone National Park is the most recent manifestation of this hotspot below the crust of the Earth.
The Yellowstone Caldera is the largest volcanic system in North America. It has been termed a "supervolcano" because the caldera was formed by exceptionally large explosive eruptions. The magma chamber that lies under Yellowstone is estimated to be a single connected chamber, about 37 miles (60 km) long, 18 miles (29 km) wide, and 3 to 7 miles (5 to 12 km) deep. The current caldera was created by a cataclysmic eruption that occurred 640,000 years ago, which released more than 240 cubic miles (1,000 km³) of ash, rock and pyroclastic materials. This eruption was more than 1,000 times larger than the 1980 eruption of Mount St. Helens. It produced a caldera nearly five eighths of a mile (1 km) deep and 45 by 28 miles (72 by 45 km) in area and deposited the Lava Creek Tuff, a welded tuff geologic formation. The most violent known eruption, which occurred 2.1 million years ago, ejected 588 cubic miles (2,450 km³) of volcanic material and created the rock formation known as the Huckleberry Ridge Tuff and created the Island Park Caldera. A smaller eruption ejected 67 cubic miles (280 km³) of material 1.3 million years ago, forming the Henry's Fork Caldera and depositing the Mesa Falls Tuff.
Each of the three climactic eruptions released vast amounts of ash that blanketed much of central North America, falling many hundreds of miles away. The amount of ash and gases released into the atmosphere probably caused significant impacts to world weather patterns and led to the extinction of some species, primarily in North America.
Wooden walkways allow visitors to closely approach the Grand Prismatic Spring.
A subsequent caldera-forming eruption occurred about 160,000 years ago. It formed the relatively small caldera that contains the West Thumb of Yellowstone Lake. Since the last supereruption, a series of smaller eruptive cycles between 640,000 and 70,000 years ago, has nearly filled in the Yellowstone Caldera with >80 different eruptions of rhyolitic lavas such as those that can be seen at Obsidian Cliffs and basaltic lavas which can be viewed at Sheepeater Cliff. Lava strata are most easily seen at the Grand Canyon of the Yellowstone, where the Yellowstone River continues to carve into the ancient lava flows. The canyon is a classic V-shaped valley, indicative of river-type erosion rather than erosion caused by glaciation.
Each eruption is part of an eruptive cycle that climaxes with the partial collapse of the roof of the volcano's partially emptied magma chamber. This creates a collapsed depression, called a caldera, and releases vast amounts of volcanic material, usually through fissures that ring the caldera. The time between the last three cataclysmic eruptions in the Yellowstone area has ranged from 600,000 to 800,000 years, but the small number of such climactic eruptions cannot be used to make an accurate prediction for future volcanic events.
The most famous geyser in the park, and perhaps the world, is Old Faithful Geyser, located in Upper Geyser Basin. Castle Geyser, Lion Geyser and Beehive Geyser are in the same basin. The park contains the largest active geyser in the world—Steamboat Geyser in the Norris Geyser Basin. A study that was completed in 2011 found that at least 1283 geysers have erupted in Yellowstone. Of these, an average of 465 are active in a given year. Yellowstone contains at least 10,000 geothermal features altogether. Half the geothermal features and two-thirds of the world's geysers are concentrated in Yellowstone.
In May 2001, the U.S. Geological Survey, Yellowstone National Park, and the University of Utah created the Yellowstone Volcano Observatory (YVO), a partnership for long-term monitoring of the geological processes of the Yellowstone Plateau volcanic field, for disseminating information concerning the potential hazards of this geologically active region.
In 2003, changes at the Norris Geyser Basin resulted in the temporary closure of some trails in the basin. New fumaroles were observed, and several geysers showed enhanced activity and increasing water temperatures. Several geysers became so hot that they were transformed into purely steaming features; the water had become superheated and they could no longer erupt normally. This coincided with the release of reports of a multiple year United States Geological Survey research project which mapped the bottom of Yellowstone Lake and identified a structural dome that had uplifted at some time in the past. Research indicated that these uplifts posed no immediate threat of a volcanic eruption, since they may have developed long ago, and there had been no temperature increase found near the uplifts. On March 10, 2004, a biologist discovered 5 dead bison which apparently had inhaled toxic geothermal gases trapped in the Norris Geyser Basin by a seasonal atmospheric inversion. This was closely followed by an upsurge of earthquake activity in April 2004. In 2006, it was reported that the Mallard Lake Dome and the Sour Creek Dome— areas that have long been known to show significant changes in their ground movement— had risen at a rate of 1.5 to 2.4 inches (3.8 to 6.1 cm) per year from mid–2004 through 2006. As of late 2007, the uplift has continued at a reduced rate. These events inspired a great deal of media attention and speculation about the geologic future of the region. Experts responded to the conjecture by informing the public that there was no increased risk of a volcanic eruption in the near future. However, these changes demonstrate the dynamic nature of the Yellowstone hydrothermal system.
Yellowstone experiences thousands of small earthquakes every year, virtually all of which are undetectable to people. There have been six earthquakes with at least magnitude 6 or greater in historical times, including a 7.5‑magnitude quake that struck just outside the northwest boundary of the park in 1959. This quake triggered a huge landslide, which caused a partial dam collapse on Hebgen Lake; immediately downstream, the sediment from the landslide dammed the river and created a new lake, known as Earthquake Lake. Twenty-eight people were killed, and property damage was extensive in the immediate region. The earthquake caused some geysers in the northwestern section of the park to erupt, large cracks in the ground formed and emitted steam, and some hot springs that normally have clear water turned muddy. A 6.1‑magnitude earthquake struck inside the park on June 30, 1975, but damage was minimal.
For three months in 1985, 3,000 minor earthquakes were detected in the northwestern section of the park, during what has been referred to as an earthquake swarm, and has been attributed to minor subsidence of the Yellowstone caldera. Beginning on April 30, 2007, 16 small earthquakes with magnitudes up to 2.7 occurred in the Yellowstone Caldera for several days. These swarms of earthquakes are common, and there have been 70 such swarms between 1983 and 2008. In December 2008, over 250 earthquakes were measured over a four-day span under Yellowstone Lake, the largest measuring a magnitude of 3.9. In January 2010, more than 250 earthquakes were detected over a two-day period. Seismic activity in Yellowstone National Park continues and is reported hourly by the Earthquake Hazards Program of the U.S. Geological Survey.
On March 30, 2014, a magnitude 4.8 earthquake struck almost the very middle of Yellowstone near the Norris Basin at 6.34am; reports indicated no damage. This was the biggest earthquake to hit the park since February 22, 1980.
Over 1,700 species of trees and other vascular plants are native to the park. Another 170 species are considered to be exotic species and are non-native. Of the eight conifer tree species documented, Lodgepole Pine forests cover 80% of the total forested areas. Other conifers, such as Subalpine Fir, Engelmann Spruce, Rocky Mountain Douglas-fir and Whitebark Pine, are found in scattered groves throughout the park. As of 2007, the whitebark pine is threatened by a fungus known as white pine blister rust; however, this is mostly confined to forests well to the north and west. In Yellowstone, about seven percent of the whitebark pine species have been impacted with the fungus, compared to nearly complete infestations in northwestern Montana. Quaking Aspen and willows are the most common species of deciduous trees. The aspen forests have declined significantly since the early 20th century, but scientists at Oregon State University attribute recent recovery of the aspen to the reintroduction of wolves which has changed the grazing habits of local elk.
There are dozens of species of flowering plants that have been identified, most of which bloom between the months of May and September. The Yellowstone Sand Verbena is a rare flowering plant found only in Yellowstone. It is closely related to species usually found in much warmer climates, making the sand verbena an enigma. The estimated 8,000 examples of this rare flowering plant all make their home in the sandy soils on the shores of Yellowstone Lake, well above the waterline.
In Yellowstone's hot waters, bacteria form mats of bizarre shapes consisting of trillions of individuals. These bacteria are some of the most primitive life forms on earth. Flies and other arthropods live on the mats, even in the middle of the bitterly cold winters. Initially, scientists thought that microbes there gained sustenance only from sulfur. In 2005 researchers from the University of Colorado at Boulder discovered that the sustenance for at least some of the diverse hyperthermophilic species is molecular hydrogen.
Thermus aquaticus is a bacterium found in the Yellowstone hot springs that produces an important enzyme (Taq polymerase) that is easily replicated in the lab and is useful in replicating DNA as part of the polymerase chain reaction (PCR) process. The retrieval of these bacteria can be achieved with no impact to the ecosystem. Other bacteria in the Yellowstone hot springs may also prove useful to scientists who are searching for cures for various diseases.
Non-native plants sometimes threaten native species by using up nutrient resources. Though exotic species are most commonly found in areas with the greatest human visitation, such as near roads and at major tourist areas, they have also spread into the backcountry. Generally, most exotic species are controlled by pulling the plants out of the soil or by spraying, both of which are time consuming and expensive.
Yellowstone is widely considered to be the finest megafauna wildlife habitat in the lower 48 states. There are almost 60 species of mammals in the park, including the gray wolf, the threatened lynx, and grizzly bears. Other large mammals include the bison (often referred to as buffalo), black bear, elk, moose, mule deer, white-tailed deer, mountain goat, pronghorn, bighorn sheep, and mountain lion.
Bison graze near a hot spring
The Yellowstone Park bison herd is the largest public herd of American bison in the United States. The relatively large bison populations are a concern for ranchers, who fear that the species can transmit bovine diseases to their domesticated cousins. In fact, about half of Yellowstone's bison have been exposed to brucellosis, a bacterial disease that came to North America with European cattle that may cause cattle to miscarry. The disease has little effect on park bison, and no reported case of transmission from wild bison to domestic livestock has been filed. However, the Animal and Plant Health Inspection Service (APHIS) has stated that bison are the "likely source" of the spread of the disease in cattle in Wyoming and North Dakota. Elk also carry the disease and are believed to have transmitted the infection to horses and cattle. Bison once numbered between 30 and 60 million individuals throughout North America, and Yellowstone remains one of their last strongholds. Their populations had increased from less than 50 in the park in 1902 to 4,000 by 2003. The Yellowstone Park bison herd reached a peak in 2005 with 4,900 animals. Despite a summer estimated population of 4,700 in 2007, the number dropped to 3,000 in 2008 after a harsh winter and controversial brucellosis management sending hundreds to slaughter. The Yellowstone Park bison herd is believed to be one of only four free roaming and genetically pure herds on public lands in North America. The other three herds are the Henry Mountains bison herd of Utah, at Wind Cave National Park in South Dakota and on Elk Island in Alberta.
Elk Mother Nursing Her Calf
To combat the perceived threat of brucellosis transmission to cattle, national park personnel regularly harass bison herds back into the park when they venture outside of the area's borders. During the winter of 1996–97, the bison herd was so large that 1,079 bison that had exited the park were shot or sent to slaughter. Animal rights activists argue that this is a cruel practice and that the possibility for disease transmission is not as great as some ranchers maintain. Ecologists point out that the bison are merely traveling to seasonal grazing areas that lie within the Greater Yellowstone Ecosystem that have been converted to cattle grazing, some of which are within National Forests and are leased to private ranchers. APHIS has stated that with vaccinations and other means, brucellosis can be eliminated from the bison and elk herds throughout Yellowstone.
A reintroduced northwestern wolf in Yellowstone National Park
Starting in 1914, in an effort to protect elk populations, the U.S. Congress appropriated funds to be used for the purposes of "destroying wolves, prairie dogs, and other animals injurious to agriculture and animal husbandry" on public lands. Park Service hunters carried out these orders, and by 1926 they had killed 136 wolves, and wolves were virtually eliminated from Yellowstone. Further exterminations continued until the National Park Service ended the practice in 1935. With the passing of the Endangered Species Act in 1973, the wolf was one of the first mammal species listed. After the wolves were extirpated from Yellowstone, the coyote then became the park's top canine predator. However, the coyote is not able to bring down large animals, and the result of this lack of a top predator on these populations was a marked increase in lame and sick megafauna.
Bison in Yellowstone National Park
By the 1990s, the Federal government had reversed its views on wolves. In a controversial decision by the U.S. Fish and Wildlife Service (which oversees threatened and endangered species), northwestern wolves, imported from Canada, were reintroduced into the park. Reintroduction efforts have been successful with populations remaining relatively stable. A survey conducted in 2005 reported that there were 13 wolf packs, totaling 118 individuals in Yellowstone and 326 in the entire ecosystem. These park figures were lower than those reported in 2004 but may be attributable to wolf migration to other nearby areas as suggested by the substantial increase in the Montana population during that interval. Almost all the wolves documented were descended from the 66 wolves reintroduced in 1995–96. The recovery of populations throughout the states of Wyoming, Montana and Idaho has been so successful that on February 27, 2008, the U.S. Fish and Wildlife Service removed the Northern Rocky Mountain wolf population from the endangered species list.
An estimated 600 grizzly bears live in the Greater Yellowstone Ecosystem, with more than half of the population living within Yellowstone. The grizzly is currently listed as a threatened species, however the U.S. Fish and Wildlife Service has announced that they intend to take it off the endangered species list for the Yellowstone region but will likely keep it listed in areas where it has not yet recovered fully. Opponents of delisting the grizzly are concerned that states might once again allow hunting and that better conservation measures need to be implemented to ensure a sustainable population. Black bears are common in the park and were a park symbol due to visitor interaction with the bears starting in 1910. Feeding and close contact with bears has not been permitted since the 1960s to reduce their desire for human foods. Yellowstone is one of the few places in the United States where black bears can be seen coexisting with grizzly bears. Black bear observations occur most often in the park's northern ranges and in the Bechler area which is in the park's southwestern corner.
Population figures for elk are in excess of 30,000—the largest population of any large mammal species in Yellowstone. The northern herd has decreased enormously since the mid‑1990s; this has been attributed to wolf predation and causal effects such as elk using more forested regions to evade predation, consequently making it harder for researchers to accurately count them. The northern herd migrates west into southwestern Montana in the winter. The southern herd migrates southward, and the majority of these elk winter on the National Elk Refuge, immediately southeast of Grand Teton National Park. The southern herd migration is the largest mammalian migration remaining in the U.S. outside of Alaska.
In 2003 the tracks of one female lynx and her cub were spotted and followed for over 2 miles (3.2 km). Fecal material and other evidence obtained were tested and confirmed to be those of a lynx. No visual confirmation was made, however. Lynx have not been seen in Yellowstone since 1998, though DNA taken from hair samples obtained in 2001 confirmed that lynx were at least transient to the park. Other less commonly seen mammals include the mountain lion and wolverine. The mountain lion has an estimated population of only 25 individuals parkwide. The wolverine is another rare park mammal, and accurate population figures for this species are not known. These uncommon and rare mammals provide insight into the health of protected lands such as Yellowstone and help managers make determinations as to how best to preserve habitats.
Eighteen species of fish live in Yellowstone, including the core range of the Yellowstone cutthroat trout—a fish highly sought by anglers. The Yellowstone cutthroat trout has faced several threats since the 1980s, including the suspected illegal introduction into Yellowstone Lake of lake trout, an invasive species which consume the smaller cutthroat trout. Although lake trout were established in Shoshone and Lewis lakes in the Snake River drainage from U.S. Government stocking operations in 1890, it was never officially introduced into the Yellowstone River drainage. The cutthroat trout has also faced an ongoing drought, as well as the accidental introduction of a parasite—whirling disease—which causes a terminal nervous system disease in younger fish. Since 2001, all native sport fish species caught in Yellowstone waterways are subject to a catch and release law. Yellowstone is also home to six species of reptiles, such as the painted turtle and Prairie rattlesnake, and four species of amphibians, including the Boreal Chorus Frog.
311 species of birds have been reported, almost half of which nest in Yellowstone. As of 1999, twenty-six pairs of nesting bald eagles have been documented. Extremely rare sightings of whooping cranes have been recorded, however only three examples of this species are known to live in the Rocky Mountains, out of 385 known worldwide. Other birds, considered to be species of special concern because of their rarity in Yellowstone, include the common loon, harlequin duck, osprey, peregrine falcon and the trumpeter swan.
As wildfire is a natural part of most ecosystems, plants that are indigenous to Yellowstone have adapted in a variety of ways. Douglas-fir have a thick bark which protects the inner section of the tree from most fires. Lodgepole Pines —the most common tree species in the park— generally have cones that are only opened by the heat of fire. Their seeds are held in place by a tough resin, and fire assists in melting the resin, allowing the seeds to disperse. Fire clears out dead and downed wood, providing fewer obstacles for lodgepole pines to flourish. Subalpine Fir, Engelmann Spruce, Whitebark Pine, and other species tend to grow in colder and moister areas, where fire is less likely to occur. Aspen trees sprout new growth from their roots, and even if a severe fire kills the tree above ground, the roots often survive unharmed because they are insulated from the heat by soil. The National Park Service estimates that in natural conditions, grasslands in Yellowstone burned an average of every 20 to 25 years, while forests in the park would experience fire about every 300 years.
About thirty-five natural forest fires are ignited each year by lightning, while another six to ten are started by people— in most cases by accident. Yellowstone National Park has three fire lookout towers, each staffed by trained fire fighters. The easiest one to reach is atop Mount Washburn, though it is closed to the public. The park also monitors fire from the air and relies on visitor reports of smoke and/or flames. Fire towers are staffed almost continuously from late June to mid-September— the primary fire season. Fires burn with the greatest intensity in the late afternoon and evening. Few fires burn more than 100 acres (40 ha), and the vast majority of fires reach only a little over an acre (0.5 ha) before they burn themselves out. Fire management focuses on monitoring dead and down wood quantities, soil and tree moisture, and the weather, to determine those areas most vulnerable to fire should one ignite. Current policy is to suppress all human caused fires and to evaluate natural fires, examining the benefit or detriment they may pose on the ecosystem. If a fire is considered to be an immediate threat to people and structures, or will burn out of control, then fire suppression is performed.
In an effort to minimize the chances of out of control fires and threats to people and structures, park employees do more than just monitor the potential for fire. Controlled burns are prescribed fires which are deliberately started to remove dead timber under conditions which allow fire fighters an opportunity to carefully control where and how much wood is consumed. Natural fires are sometimes considered prescribed fires if they are left to burn. In Yellowstone, unlike some other parks, there have been very few fires deliberately started by employees as prescribed burns. However, over the last 30 years, over 300 natural fires have been allowed to burn naturally. In addition, fire fighters remove dead and down wood and other hazards from areas where they will be a potential fire threat to lives and property, reducing the chances of fire danger in these areas. Fire monitors also regulate fire through educational services to the public and have been known to temporarily ban campfires from campgrounds during periods of high fire danger. The common notion in early United States land management policies was that all forest fires were bad. Fire was seen as a purely destructive force and there was little understanding that it was an integral part of the ecosystem. Consequently, until the 1970s, when a better understanding of wildfire was developed, all fires were suppressed. This led to an increase in dead and dying forests, which would later provide the fuel load for fires that would be much harder, and in some cases, impossible to control. Fire Management Plans were implemented, detailing that natural fires should be allowed to burn if they posed no immediate threat to lives and property.
1988 started with a wet spring season although by summer, drought began moving in throughout the northern Rockies, creating the driest year on record to that point. Grasses and plants which grew well in the early summer from the abundant spring moisture produced plenty of grass, which soon turned to dry tinder. The National Park Service began firefighting efforts to keep the fires under control, but the extreme drought made suppression difficult. Between July 15 and 21, 1988, fires quickly spread from 8,500 acres (3,400 ha; 13.3 sq mi) throughout the entire Yellowstone region, which included areas outside the park, to 99,000 acres (40,000 ha; 155 sq mi) on the park land alone. By the end of the month, the fires were out of control. Large fires burned together, and on August 20, 1988, the single worst day of the fires, more than 150,000 acres (61,000 ha; 230 sq mi) were consumed. Seven large fires were responsible for 95% of the 793,000 acres (321,000 ha; 1,239 sq mi) that were burned over the next couple of months. A total of 25,000 firefighters and U.S. military forces participated in the suppression efforts, at a cost of 120 million dollars. By the time winter brought snow that helped extinguish the last flames, the fires had destroyed 67 structures and caused several million dollars in damage. Though no civilian lives were lost, two personnel associated with the firefighting efforts were killed.
Contrary to media reports and speculation at the time, the fires killed very few park animals— surveys indicated that only about 345 elk (of an estimated 40,000–50,000), 36 deer, 12 moose, 6 black bears, and 9 bison had perished. Changes in fire management policies were implemented by land management agencies throughout the United States, based on knowledge gained from the 1988 fires and the evaluation of scientists and experts from various fields. By 1992, Yellowstone had adopted a new fire management plan which observed stricter guidelines for the management of natural fires.
from Wikipedia
I passed this castle back in the summer of 2020, I could see the ruins though through large flourishing trees covered in lush greenery, I re-visited Saturday 21st November 2020 on a magnificent Autumn day, offering
better opportunity to capture this magnificent ruin.
The first mention of Esslemont is as the 'manor of Eislemont' in the 14th century.
The lands of Esslemont were passed by marriage from the family of Mareschal by marriage of the heiress Janet to Francis le Chen of Straloch in the 14th century.
After the castle was burnt in 1493, Henry Cheyne undertook re-building via a king's licence dated 1500. In 1564 Patrick Cheyne was created baron of Esslemont by Queen Mary, who stayed here during her campaign against the Earl of Huntly, and a fortalice and tower were recorded in 1575–6.
The castle was then destroyed as the result of a feud between the Cheynes and the Hays.
The name of the lands, now as "Essilmounthe", appears in Scottish records in 1609.
The castle ceased to be regularly occupied in 1625, when the estate passed to the Errol family. In 1728 it became the property of Robert Gordon and may have been partially occupied till 1769, when the existing mansion, Esslemont House, was erected in its vicinity.
In 1938 excavations within the enclosure revealed the lower courses of the earlier castle, a massive, L-shaped towerhouse with walls 6–7 feet (1.8–2.1 m) thick and 6 feet (1.8 m) maximum height. There had been a curtain wall 4 feet (1.2 m) thick. The surrounding ditch may date from the 14th century.
Finds from the excavation included 14/15th century potsherds, a medallion, and a worn shilling of William III.
In 1938 excavations within the enclosure revealed the lower courses of the earlier castle, a massive, L-shaped towerhouse with walls 6–7 feet (1.8–2.1 m) thick and 6 feet (1.8 m) maximum height. There had been a curtain wall 4 feet (1.2 m) thick. The surrounding ditch may date from the 14th century. Finds from the excavation included 14/15th century potsherds, a medallion, and a worn shilling of William III.
The castle is roofless and missing large sections of wall which were reused in building sites nearby. Especially noticeable are the missing dressed stones of the windows.
The structure is a L Plan castle with a staircase turret and a round tower at the south east angle. The main building seems on the ground floor to have contained the kitchen, with a wide fireplace in the north gable; the rugged edges of the ruined sides of the flue being visible high up in the gable.
Though ruined, the remains are clearly on three stories. The Gordon Arms are visible on the exterior of the castle.
Despite standing close beside the road, Esslemont castle is easily missed by motorists looking for a last opportunity to get past two cars and a van before reaching the confines of Ellon's 30mph speed limit! It stands on the north side of the A920 largely hidden by trees, about two miles west of Ellon, in the grounds of Esslemont House - for long the seat of the Wolridge-Gordon family.
The building is a variation of the L-plan, with a main block orientated north / south, and a wing extending west (to the left in this photo) from the south end of the main block (parallel with the main road). There was a stair tower in the re-entrant angle on the North West side, and a large round tower, corbelled out to the square at the top, on the outside angle of the L to the south east. The remains of the kitchen chimney flue can also still be traced. The building would have been three storeys and an attic high.
This shows the gable of the south end of the main block, with the scant remains of the west wing's stonework to the left, and the round tower on the external angle of the L to the right. The way the round tower is corbelled out to the square at the top, no doubt to form a watch chamber, is reminiscent of Claypotts castle in Dundee. The Wolridge-Gordons must have stabilised the ruins some time back, which would explain the condition of the pointing, which one would expect to be in much worse condition on a castle in this state. The windows in this south gable, as elsewhere in the main block, are rather larger than usual, which might be the result of the castle's dressed stone, including the window surrounds, being taken away for use in other buildings.
This crest in the south wall shows beyond doubt that Esslemont Castle has been a Gordon property. It shows three boars heads at the bottom, the Gordon motto "Bydand", meaning steadfast, at the top, and in the centre a stag's head above a crown. Despite this, the castle was not built by the Gordons. It was erected by Henry Cheyne of Straloch under a license dated 1500, and was only regularly lived in for about a century.
The previous castle on this site was destroyed as the result of a feud between the Cheynes of Esslemont and the Hays of Ardendracht in 1493 - not the building we see today. Following this event the Privy Council decreed that the Hays should pay 20 pounds compensation to the Cheynes, and no doubt making best possible use of this handsome sum, the Cheynes erected the building we see today, although probably not until nearly a century later. (There are features of the castle's design that date it to the period 1570 to 1590)
In 1938 the site of Esslemont Castle was excavated and a considerable amount was discovered, most of which has now vanished back under the undergrowth again. For a start, the foundations of a second castle were discovered a short distance to the west of the present structure. This too was an L-plan castle, and it sat in the middle of a five sided courtyard, which had round towers on all the corners, 19ft in diameter. The round tower of the present castle (see here) sits on the foundations of the easternmost tower of this curtain wall ("wall of enceinte"), and the site of another tower is now under the main road. The report on the excavation of this older castle states that "Traces of fire were abundantly present in and around the tower house", which proves that this was the castle burned down by the Hays, and not the structure we see today. Around the outside of the wall of enceinte there was also a ditch.
The existing castle was built by the Cheynes, probably between 1570 and 1590, and was no doubt built using the stones of its predecessor.
During the religious troubles of Reformation period it became the property of George Jamesone, a famous painter, who died in 1644.
In 1646 it was occupied by a party of Covenanters, but a party from the Royalist garrison at Fyvie castle, under the command of Capt. Blackater attacked Esslemont and drove the Covenanters off "killing thirty six of them, and brought away their horses and arms, with such other stuff as they had".
The Earls of Erroll, who had acquired the estate after Jamesone's death, sold it in 1728 to Robert Gordon of Hallhead (near Alford), with whose descendants it remains to this day.
1493 ~ Esslemont Castle is attacked and burnt by the Hays of Ardendracht. They are later fined by The Privy Council £20 for the destruction they caused.
1500 ~ The Cheynes receive a licence to crenellate a part of their repairs.
1564 ~ Mary, Queen of Scots is entertained at the castle.
1570 ~ A new two-storey L-plan Tower House is built in a corner of the existing castle with one of the round towers of the curtain wall incorporated into its Tower House. Stone from the original castle is used in its construction.
1625 ~ The castle passes to the Errol family but, as they had other residences, Esslemont is neglected.
1646 ~ Esslemont is briefly occupied by Covenanter forces but they are driven off by the pro-Royalist forces from Fyvie Castle, "killing thirty six of them, and brought away their horses and arms, with such other stuff as they had"
1728 ~ The castle is sold to Robert Gordon and continues to be used as an occasional residence until Esslemont House was built forty years later, thereafter falling into ruin
Esslemont Castle was originally an enclosure castle until being turned into a three storey L-shaped Tower House.
It is situated very close to the A920, almost hidden by trees.
This crest in the south wall shows that Esslemont Castle was once a Gordon property.
There is still plenty of the castle that remains to explore, including extensive foundations of a bakery, brewhouse and stables that lay hidden beneath the undergrowth.
PACIFIC OCEAN (Oct. 31, 2017) - The aircraft carrier USS Theodore Roosevelt (CVN 71) steams towards Guam for a port visit. Theodore Roosevelt is underway for a regularly scheduled deployment in the 7th Fleet area of operations in support of maritime security and theater security cooperation efforts. (U.S. Navy photo by Mass Communication Specialist 3rd Class Robyn B. Melvin/Released) 171031-N-FP690-1271
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WATERS EAST OF THE KOREAN PENINSULA (Mar. 22, 2017) - U.S. Navy and Republic of Korea Navy ships steam in formation during exercise Foal Eagle. The Carl Vinson Carrier Strike Group is on a regularly scheduled Western Pacific deployment as part of the U.S. Pacific Fleet-led initiative to extend the command and control functions of U.S. 3rd Fleet. U.S Navy aircraft carrier strike groups have patrolled the Indo-Asia-Pacific regularly and routinely for more than 70 years. (U.S. Navy photo by Mass Communication Specialist 2nd Class Z.A. Landers/Released) 170322-N-GD109-125
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Here are a few shots of my Allied command tent at Bricks Cascade 2015. It's inspired by a medical tent from Dunechaser.
LOS ANGELES (March 28, 2020) Hospital Corpsman 1st Class Billie Soloman, from San Diego, makes repairs to medical equipment aboard the hospital ship USNS Mercy (T-AH 19) March 28. Mercy deployed in support of the nation's COVID-19 response efforts, and will serve as a referral hospital for non-COVID-19 patients currently admitted to shore-based hospitals. This allows shore base hospitals to focus their efforts on COVID-19 cases. One of the Department of Defense's missions is Defense Support of Civil Authorities. DoD is supporting the Federal Emergency Management Agency, the lead federal agency, as well as state, local and public health authorities in helping protect the health and safety of the American people. (U.S. Navy photo by Mass Communication Specialist 2nd Class Ryan M. Breeden)
Now that the torch has been passed to the new Turkey 2, Mobile 2 can concentrate on orchestrating this event from home plate.
Getting all the on-duty units a chance to attend Thanksgiving, while still maintaining coverage for all those inevitable Turkey fires, mishaps, and other turkey day related emergencies is no easy task.
Not to mention coordinating the deployment of the FDMB and Fire Control District Rehab units to make all those deliveries to the hospitals, Emergency communications centers, military installations, stations, etc.
1:64 Code 3 Collectibles
LDV Baynard County Joint Operations
Mobile Command Center 2
Gobble Command
AKA Mobile 2
2016 Holiday for Heroes Thanksgiving Banquet.
Olympus OM-D E-M5 Mark II
Olympus M.14-42mm F3.5-5.6 II R
For more info about the dioramas, check out the FAQ: 1stPix FAQ
The Royal Air Force E3D Sentry Airborne Surveillance and Command and Control aircraft being washed by Serco personnel at RAF Brize Norton.
The RAF operates six E-3D Sentry aircraft in the airborne surveillance and command-and-control role. The aircraft are based at RAF Waddington, where they are operated by Number 8 Squadron as the United Kingdom’s contribution to the NATO Airborne Early Warning and Control Force. The Sentry also forms one arm of the UK Intelligence, Surveillance, Target Acquisition and Reconnaissance (ISTAR) triad of Sentinel R1, E-3D and Shadow R1 aircraft.
-------------------------------------------------------
© Crown Copyright 2016
Photographer: Paul Crouch - RAF Brize Norton Photographic Section
Image: BZN-OFFICIAL-20160218-153-002.jpg
From: www.raf.mod.uk/rafbrizenorton/
Note: This file is available for reuse under the OGL (Open Government Licence), a link to which is published in the 'MOD copyright licensing information' document on the Ministry of Defence copyright licensing information page.
For more information, use the following links:
More about Number 8 Squadron: www.raf.mod.uk/rafwaddington/aboutus/8squadron.cfm
More about RAF Waddington: www.raf.mod.uk/rafwaddington/
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EMS Incident Command Unit. German Order of Malta - MHD, Malteser. Former Emergency Ambulance. Hannover City.
Lulu Devine putting it on ..
That truck made an excellent prop to photograph the girls with and the owners wife obliged to hold the door open , many thanks .
Rat Rods n Rockabilly
Brisbane
PACIFIC OCEAN (Apr. 9, 2015) - A CH-53 Super Stallion helicopter from Marine Medium-lift Tiltrotor Squadron (VMM) 16 (Reinforced) lands on the flight deck of Wasp-class amphibious assault ship USS Essex (LHD 2). Essex is underway participating in a certification exercise with the Essex Amphibious Ready Group, which is comprised of Amphibious Squadron THREE and 15th MEU. (U.S. Navy photo by Mass Communication Specialist 3rd Class Bradley J. Gee/Released) 150409-N-IC565-109
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JOINT BASE PEARL HARBOR-HICKAM, Hawaii (Aug. 15, 2018) - U.S. Air Force B-2 Spirits, deployed from Whiteman Air Force Base, Missouri, land at Joint Base Pearl Harbor-Hickam, Hawaii. B-2s regularly rotate through the Indo-Pacific to conduct routine air operations, which integrate capabilities with key regional partners and demonstrate U.S. commitment to peace and stability in the region. These operations are in support of the U.S. Strategic Command’s Bomber Task Force deployment. (U.S. Air Force photo by Staff Sgt. Danielle Quilla) 180815-F-OL040-1004
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KODIAK, Alaska (July 11, 2017) - A Terminal High Altitude Area Defense (THAAD) interceptor is launched from the Pacific Spaceport Complex Alaska in Kodiak during Flight Test THAAD (FTT)-18 on July 11, 2017. During the test, the THAAD weapon system successfully intercepted an air-launched intermediate-range ballistic missile (IRBM) target. (Photo by Leah Garton) 170711-O-AO981-394
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LK23DWL London Fire Brigade Command Unit CSU 13 Optare Solo WH Bence Park Royal CU7
attending a 15 pump 2 aerials Fire Endo Restaurant at The Rotunda Helios House Television Centre Wood Lane White City London 6th September 2025
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FLEET ACTIVITIES YOKOSUKA, Japan (May 31, 2017) - The Los Angeles-class attack submarine USS Olympia (SSN 717) prepares to moor at Fleet Activities Yokosuka. Olympia is visiting Yokosuka for a port visit. U.S. Navy port visits represent an important opportunity to promote stability and security in the Indo-Asia-Pacific region, demonstrate commitment to regional partners and foster relationships. (U.S. Navy photo by Mass Communication Specialist 2nd Class Brian G. Reynolds/Released) 170531-N-ED185-056
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Las protagonistas femeninas (en sentido de las manecillas del reloj) del videojuego de estrategia Command & Conquer: Red Alert 3 (2008), producido por Electronic Arts: Comandante Lissette Hanley (Autumn Reeser), Dasha Fedorovich (Ivana Miličević), Agente Especial Tanya (Jenny McCarthy), Comandante Zhana Agonskaya (Vanessa Branch), Francotiradora Natasha Volkova (Gina Carano), Teniente Eva McKenna (Gemma Atkinson) y Oficial de Inteligencia Suki Toyama (Kelly Hu).
PACIFIC OCEAN (June 18, 2017) Aircraft assigned to Carrier Air Wing (CVW) 2 fly above the Nimitz-class aircraft carrier USS Carl Vinson (CVN 70) as part of an air power demonstration during a Tiger Cruise. Tiger Cruise allows friends and family members of Sailors to embark the ship to experience U.S. Navy life at sea. The U.S. Navy has patrolled the Indo-Asia-Pacific routinely for more than 70 years promoting regional peace and security. (U.S. Navy photo by Mass Communication Specialist 2nd Class Z.A. Landers/Released) 170618-N-GD109-215
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