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Oldie but a goodie. Freestyle painted in 1994 with Chen under the south Minneapolis Tracks. This piece was really significant at the time and was a relatively different style then people were used to seeing in Minneapolis. I basically rocked a piece in what I consider to be a style in the culture of Cali graffiti at the time. It wasn't as good as what I was used to seeing but I was so infuenced at the time by writers that I had grown up admiring like Risky, Power, Slick, Hex, Dream (L.A.), Green and Charlie that it came out in my style. Originally, I painted with Chen but he never finished and I did. Funny thing is, while painting this, I had a younger writer (now a famous T.C. writer) and his Mom, stand behind me and watch me and ask me questions the whole time. I didn't mind. At them time, I was just flattered to have anyone take notice. Also, when I came back a few days later to try to get a photo, I didn't realize that there was a group of people sitting up on the embankment behind the wall. When I took the photo, I heard some people start screaming and yelling at me. I began to walk away and noticed that a small mob had decided to attempt to snatch my camera and jump me. As they approached, I took off running to gain a distance on them. I figured I had a better shot at fighting one or two that followed before the rest caught up. I ran about 10 blocks with some of them on my tail. I finally stopped when it was me and only one other dude. I grabbed the biggest rock I could find and quickly turned and started to go for him. As I got about 5 feet away, he realized that he was alone and that I had now become the aggressor and he stopped dead in his tracks. I think that he had thought that I would be afraid of him. With a giant rock in my hand, I wasn't afraid of shit. He paused and I started to threaten him. He couldn't understand me because he only spoke Spanish but knew I meant business. Right about then, a female approached and intervened. She stated, "He thought you were trying to take a picture of us. We are homeless and drug addicts. We were using drugs and he thought you took a picture of us. Don't hurt him." I told her to tell him I was only taking pictures of my graffiti. She did. He quickly changed his demeaner and when I saw him change to a nonaggressive attitude, I put the rock down. We clearly had a stand off that was based off of a misunderstanding. He looked me over and then they turned and walked back to join their group and I climbed the bridge embankment I was at and went home. It was A really intense sitiuation and I am glad that nothing bad ended up happening. It could have been bad on both our ends. Crazy times!
“Last night I lost the world, and gained the universe.”
― C. JoyBell C. - Writer
Two weeks ago I had a adventurous and magnificent photoshooting with my cousins in two public caves. I alone would never have found these treasures. Thanks to Angela, their mother, who know such places. It's all about good contacts.
:)
I love the photos, they're different from my usual style and absolutely in a different color scheme. Do you like it? Then show me some love and share it!
<3
your support means the world to me!
Modern Standing stone commanding the view above the road where Sir Walter Scott, 19th C writer, used to stop to look over to the Eildon Hills, Scottish Borders
Ancient Adada........Adada, an ancient city in the Pisidia region, is near the village of Sağrak of İsparta’s Sütçüler township. The city rests to the south-east of İsparta and the Lake Kovada. You can reach Adada after driving 50 kilometres past Eğridir on the road that goes to Sütçüler. It is also possible to reach Adada from the Kovada-Eğridir junction on the new Aksu road that connects İsparta and Antalya, but some parts of the road are as yet incomplete. The ancient city is surrounded by hills blanketed by pine and juniper trees. Adada is one of the few ancient cities in Turkey that has managed to survive to our day with very little damage. This place is called the Karabavlu Valley by the locals. The old names for Sütçüler, Baulo and Karabaolu or Karabavlu, are believed to originate from the name St. Paul. These two settlement areas on the Eprge-Antioch (Yalvaç) road were travelled by St. Paul. Some researchers believe that the word Adada comes from the Luvice language, a language of the old inhabitants of Anatolia, or from the Pisid language, a language which succeeded the Luvice language. Although this is not certain, the word “Ada” might have been formed from the “wanda” or “anda” suffixes. The word “Ada” could have also been derived from the word “Uda” (fortress) and some other words. Excavations looking into the area in the prehistoric times show that Pisidia was an important cultural centre in Anatolia starting about 7,000 B.C., during the Neolithic times. Excavations in the area between the Tarhuntassa region of the Hittites, which covered Konya and its surroundings, and the west of Pitassa (the old name of Pisidia) are expected to reveal important clues about these prehistoric times. The name Adada was given to the city of Artemidoros, according to the first-century B.C writer. (Strabo XII, 570). Later Ptolemoios (V 5,8) and the Byzantine historian Heracles (647,4) refer to the city as Odada. However, the city has been dated back to the second century B.C. due to an agreement document found in Termessos. This friendship agreement between Odada and Termessos, another important city in the region, was signed against Selge, a common enemy of the cities. Historical sources say that Selge, especially during the Hellenistic times, followed an imperialist policy against Termessos and it fought against cities around it, including Pednelissos. The agreement put forth that Adada and Termessos would help each other in fighting Selge and also against the enemies of democracy in these cities. Some researchers believe that rather than Selge, the agreement was signed against the Kingdom of Bergama, which had become very powerful at that time and tried to destroy democracy in Termessos. Through this agreement, the sides committed themselves to help each other should either be attacked or faced any threat against their democracy. This agreement was very important for both Termessos and Adada since it helped both cities to gain a democratic administrative structure and also take on the status of a “city-state,” or “polis.” Researchers think that the agreement was signed sometime in the period of 190-164 B.C.
Another important implication of this agreement is that people of Termessos and Adada had blood ties. When one examines the evidence closely, it can be seen that there are many names from the Termessos and Adada people in this text. The Kingdom of Bergama, through a testament, left its land to Rome in 133 B.C., thus beginning the era of the Roman dominion in Anatolia. In this age, unlike western Anatolian cities, most of the Pisidia cities managed to stay independent. The independent city of Adada printed its first coins during this time. Again in the Pisidia region, especially during the time of Augustus, the Coloni cities which were a symbol of the Roman sovereignty were established. The most important of these cities were Antioch (Antakya), Kremna and Komama. In the days of the Roman Empire, the rules of the Emperor Trajan, Hadrian and Antoninus Pius (114-161 A.D) were the best times for Pisidia and for all of Anatolia. In this peaceful era which was called “Pax Romana,” the cities of Pisidia developed and new buildings were constructed in line with the increasing wealth. In 212 A.D. a law was passed granting a Roman citizenship to everyone living on the empire’s land, and this further increased the prosperity and wealth of people. However, these developments slowed down by the end of the third century A.D. According to the Greek historian Strabo, “The Pisidians, who lived in the mountains used to live as tribes ruled by the Tirans, just like their neighbours the Kilikians (Kilikyali) and they used to be pirates” (Strabo VII-3). The strongest characteristic of the Pisidians was they loved their independence, and they were warriors. The best example of this was the people of Sagalossos who put up a valiant fight against Alexander the Great. This shows that military ventures made up one of the main sources of income for the Pisidians. Like other Pisidians, some citizens of Adada left their homes and served in the armies of the Hellenistic kings as mercenaries after the time of Alexander the Great. Tombstones of these mercenaries in Cyprus and Fenike (the city of Sidon) bear witness to this. When the Roman Empire was divided into two in 395 A.D., the region continued to exist under the Eastern Roman Empire, later the Byzantine Empire, for many years. Starting from the early years of Christianity, there was a growing interest in this new religion. St. Paul and Antioch (Antakya) visited this area. St. Paul and his friends came to Perge in Pamphylia for the first time around 45 A.D. After staying in Perge for one day, they went to the Kestros (Aksu) River. They crossed the Taurus mountain range with great difficulty and reached Antioch through Eğridir. Researcher G. Ercenk wrote that the apostolic route followed by St. Paul on his first mission should be the road that passes through Perge, the Kestros Valley, Adada and Antioch. The duration of his reported journey is quite similar to information provided by other sources, which tends to support Ercenk’s thesis. Moreover, the similarity between the names of Baulo, Karabaulo and Paul (Paulus) also support this thesis, despite the competing theory of researcher D. Frech. Frech accepts the existence of the Perge-Adada road but he claims that this road was built during a later era. Some documents show that the first official church organization was built in the fourth century AD in this region and a number of cities in Sagalassos, namely Kremna, Selge, and Adada, became centres of the episcopacy. Again, documents show that Adada housed the assistant bishop of Antioch in Pisidia. Adada sent representatives to religious councils that convened in a number of cities in 325, 381,451, 692, and 787 AD. This shows that Adada was an active city until the ninth century.
Ancient Adada........Adada, an ancient city in the Pisidia region, is near the village of Sağrak of İsparta’s Sütçüler township. The city rests to the south-east of İsparta and the Lake Kovada. You can reach Adada after driving 50 kilometres past Eğridir on the road that goes to Sütçüler. It is also possible to reach Adada from the Kovada-Eğridir junction on the new Aksu road that connects İsparta and Antalya, but some parts of the road are as yet incomplete. The ancient city is surrounded by hills blanketed by pine and juniper trees. Adada is one of the few ancient cities in Turkey that has managed to survive to our day with very little damage. This place is called the Karabavlu Valley by the locals. The old names for Sütçüler, Baulo and Karabaolu or Karabavlu, are believed to originate from the name St. Paul. These two settlement areas on the Eprge-Antioch (Yalvaç) road were travelled by St. Paul. Some researchers believe that the word Adada comes from the Luvice language, a language of the old inhabitants of Anatolia, or from the Pisid language, a language which succeeded the Luvice language. Although this is not certain, the word “Ada” might have been formed from the “wanda” or “anda” suffixes. The word “Ada” could have also been derived from the word “Uda” (fortress) and some other words. Excavations looking into the area in the prehistoric times show that Pisidia was an important cultural centre in Anatolia starting about 7,000 B.C., during the Neolithic times. Excavations in the area between the Tarhuntassa region of the Hittites, which covered Konya and its surroundings, and the west of Pitassa (the old name of Pisidia) are expected to reveal important clues about these prehistoric times. The name Adada was given to the city of Artemidoros, according to the first-century B.C writer. (Strabo XII, 570). Later Ptolemoios (V 5,8) and the Byzantine historian Heracles (647,4) refer to the city as Odada. However, the city has been dated back to the second century B.C. due to an agreement document found in Termessos. This friendship agreement between Odada and Termessos, another important city in the region, was signed against Selge, a common enemy of the cities. Historical sources say that Selge, especially during the Hellenistic times, followed an imperialist policy against Termessos and it fought against cities around it, including Pednelissos. The agreement put forth that Adada and Termessos would help each other in fighting Selge and also against the enemies of democracy in these cities. Some researchers believe that rather than Selge, the agreement was signed against the Kingdom of Bergama, which had become very powerful at that time and tried to destroy democracy in Termessos. Through this agreement, the sides committed themselves to help each other should either be attacked or faced any threat against their democracy. This agreement was very important for both Termessos and Adada since it helped both cities to gain a democratic administrative structure and also take on the status of a “city-state,” or “polis.” Researchers think that the agreement was signed sometime in the period of 190-164 B.C.
Another important implication of this agreement is that people of Termessos and Adada had blood ties. When one examines the evidence closely, it can be seen that there are many names from the Termessos and Adada people in this text. The Kingdom of Bergama, through a testament, left its land to Rome in 133 B.C., thus beginning the era of the Roman dominion in Anatolia. In this age, unlike western Anatolian cities, most of the Pisidia cities managed to stay independent. The independent city of Adada printed its first coins during this time. Again in the Pisidia region, especially during the time of Augustus, the Coloni cities which were a symbol of the Roman sovereignty were established. The most important of these cities were Antioch (Antakya), Kremna and Komama. In the days of the Roman Empire, the rules of the Emperor Trajan, Hadrian and Antoninus Pius (114-161 A.D) were the best times for Pisidia and for all of Anatolia. In this peaceful era which was called “Pax Romana,” the cities of Pisidia developed and new buildings were constructed in line with the increasing wealth. In 212 A.D. a law was passed granting a Roman citizenship to everyone living on the empire’s land, and this further increased the prosperity and wealth of people. However, these developments slowed down by the end of the third century A.D. According to the Greek historian Strabo, “The Pisidians, who lived in the mountains used to live as tribes ruled by the Tirans, just like their neighbours the Kilikians (Kilikyali) and they used to be pirates” (Strabo VII-3). The strongest characteristic of the Pisidians was they loved their independence, and they were warriors. The best example of this was the people of Sagalossos who put up a valiant fight against Alexander the Great. This shows that military ventures made up one of the main sources of income for the Pisidians. Like other Pisidians, some citizens of Adada left their homes and served in the armies of the Hellenistic kings as mercenaries after the time of Alexander the Great. Tombstones of these mercenaries in Cyprus and Fenike (the city of Sidon) bear witness to this. When the Roman Empire was divided into two in 395 A.D., the region continued to exist under the Eastern Roman Empire, later the Byzantine Empire, for many years. Starting from the early years of Christianity, there was a growing interest in this new religion. St. Paul and Antioch (Antakya) visited this area. St. Paul and his friends came to Perge in Pamphylia for the first time around 45 A.D. After staying in Perge for one day, they went to the Kestros (Aksu) River. They crossed the Taurus mountain range with great difficulty and reached Antioch through Eğridir. Researcher G. Ercenk wrote that the apostolic route followed by St. Paul on his first mission should be the road that passes through Perge, the Kestros Valley, Adada and Antioch. The duration of his reported journey is quite similar to information provided by other sources, which tends to support Ercenk’s thesis. Moreover, the similarity between the names of Baulo, Karabaulo and Paul (Paulus) also support this thesis, despite the competing theory of researcher D. Frech. Frech accepts the existence of the Perge-Adada road but he claims that this road was built during a later era. Some documents show that the first official church organization was built in the fourth century AD in this region and a number of cities in Sagalassos, namely Kremna, Selge, and Adada, became centres of the episcopacy. Again, documents show that Adada housed the assistant bishop of Antioch in Pisidia. Adada sent representatives to religious councils that convened in a number of cities in 325, 381,451, 692, and 787 AD. This shows that Adada was an active city until the ninth century.
Vickie, a member of the S.C. Writer's Workshop Greenville Chapter, brought homemade scones created with organic ingredients. This chocolate chip scone, which had for breakfast, was delicious and went well with bacon and a fried egg.
I interviewd C. J. Cherryh twice, once at the beginning of her career in the late 1970s. This photo was taken at the first interview.
William Deverell, internationally acclaimed B.C. writer, environmental activist, civil libertarian and criminal lawyer who is a multi-award-winning crime novelist with 14 titles to date and creator of CBC TV’s long-running dramatic series Street Legal.
Faustroll/Square
1988 oil on linen
That's a portrait of the late 19th C. writer Alfred Jarry. One of his novels featured a Dr. Faustroll as the protagonist.
Olive Dargan was a nationally recognized poet, playwright, novelist, and short story writer who used the pseudonym of Fielding Burke. Much of her writing focused on women and working class issues of the Southern Appalachian region. She was a feminist and a socialist, adding a strong southern female voice to the proletarian fiction of the 1930s. She moved to "Bluebonnet Lodge" in West Asheville in 1925. She is shown here in 1955 at the opening of Pack Library’s Contemporary N.C. Writer's Exhibition. L to R: head librarian Virginia Lathrop, Olive Tilford Dargan, and Annie Westall.
Local students participated WFDD's summer radio camp. The camp runs in three sessions through late July and August. Two of the camp sessions bring middle school students to Wake Forest University, and one session is held in Greensboro. Radio Camper Ben Burnett interviews N.C. Writers’ Network ED and Ed Southern ('94) on Hearn Plaza.
Entrant: Brian Yinger
Company: Owens C. C.
Writer: Amber Stark
Art Director: Amy Karlovec
Illustrator: Brian Yinger
This was a great large cafe that is the longest continuously operated restaurant in Florence. It's been the 2nd home to many a 19th c. writer and philosopher.
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Image from 'Poems of East & West', 001392892
Author: GEORGE, S. C. Writer of Verse
Page: 5
Year: 1920
Place: pp. 43. A. H. Stockwell: London, [1920.]
Publisher:
Following the link above will take you to the British Library's integrated catalogue. You will be able to download a PDF of the book this image is taken from, as well as view the pages up close with the 'itemViewer'. Click on the 'related items' to search for the electronic version of this work.
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AKHIL BHARATIYA VIOYARTHI PAR ISHAD .
Friends, .
Yesterday the 6'" Annual Conference of ABVP, JNU Unit was held in Yashwant Rao Kelkar Hall in Children's Pari<. We took stock of our activities in the last one year and the new challenges facing us in the coming year. Two resolutions were passed in the Conference on the national scene as well as the campus .
scene and the new Executive Committee was formed for the year 1999-2000. The Vidyarthi Parishad has worked for the past fifty years in the education field with the philosophical vision of an educational family. which includes teachers, students and educational employees (non-teaching staff). We do not believe in trade unionism in the education field or in the Marxist concept of 'war' or 'struggle' between different sections in society. We believe that the interests of teachers. students and educational employees are the same and in keeping with this vision, we have always had the benefit of electing teachers or lecturers as Vidyarthi Parishad President, whether at national, state or unit level. This is our working pattem for the last fifty years throughout the country. In JNU however, till today we had not been able to implement this system and the JNU unit had remained an exception among all other Vidyarthi Parishad units in this regard. .
This year, however, we are proud and happy to announce that we have been able to establish our system of working in JNU, breaking away from the tradition set by Communist organisations which we too had followed in the past. Consequently, a 57-member total Executive Committee was formed for 1999-2000 with the .
following office bearers: Randhir Kr. Jha .
Secretary .
Amit.
Prof. Vasant Gadre Jt. Secretaries .
Rajeev Varma.
President Ertan Khan,.
Vice Presidents Vyalok.
Abhay Pratap Singh Office Secretary Uma Shankar Singh .
VANDE MATARAM ! Sd/-Randhir lers in the field. .
S Rl BH:\GlJ\JAN SINGH.
Sri Singh i s nn eminent linguist ·nd , prolifi c writer in the.
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of hi storic-·.1 spheres ,nd linguistics. 1\is schobrlY work includes, " Aryn .~ur Drcvid tlh,s-,on Ki Moolbhoot Ei<t,", "Hcr, PP" Sobhyat:J. "Aur V"i dik .
Sahitya", 2nd the J.rtest, "The Vedic Hcr,fl\0!\ns" .
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Date: 5th Febru~ry, 1999 .
Time:· 13. 00 P .t.. . .
Venue: SSS Auditorium, JNU .
.
.
.
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I had mistook this for a statue of Sv Krševan (for whom the square and its church are named) by the great Croatian sculptor Meštrović, but it is neither. By a local sculptor (whose name I could not discover), 1969.
March 1920 cover of “The Crisis,” the oldest African-American publication (NAACP), featuring famous Black Washington, D.C. writer-poet Georgia Douglas Johnson. Courtesy: NYPL Schomburg Center for Research in Black Culture.
Installation view of “Belle da Costa Greene: A Librarian’s Legacy”
The Morgan Library and Museum
New York, New York
October 25, 2024 – May 4, 2025
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