Buddhism - practice and philosophy
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Buddhism is an Indian religion.Is the fourth largest religion in the world, with more than 520 million followers or more than 7 percent of the world's population and is known as Buddhism.Buddhism consists of diverse traditions, beliefs and spiritual practices which are based on the basic teachings of Siddhartha Gautama and his explained philosophy.It originated as a labor tradition in ancient India between the 6th and 4th centuries BC and spread to most parts of Asia. The three main existing branches of Buddhism are generally recognized by scholars: Theravada, Mahayana and Vajrayana.
Tashi Lhunpo Monastery (Tibetan: བཀྲ་ཤིས་ལྷུན་པོ་), founded in 1447 by the 1st Dalai Lama, is a historic and culturally important monastery in Shigatse, the second-largest city in Tibet.
The monastery was sacked when the Gorkha Kingdom invaded Tibet and captured Shigatse in 1791 before a combined Tibetan and Chinese army drove them back as far as the outskirts of Kathmandu, when they were forced to agree to keep the peace in the future, pay tribute every five years, and return what they had looted from Tashi Lhunpo.
The monastery is the traditional seat of successive Panchen Lamas, the second highest ranking tulku lineage in the Gelug tradition of Tibetan Buddhism. The "Tashi" or Panchen Lama had temporal power over three small districts, though not over the town of Shigatse itself, which was administered by a dzongpön (prefect) appointed from Lhasa - Wikipedia
Der Dalai Lama und andere erleuchtete Buddhisten, zeigen sich in Orange. Im Buddhismus ist Orange die Farbe der höchsten Stufe der menschlichen Erleuchtung.
The Dalai Lama and other enlightened Buddhists, show up in orange. In Buddhism, orange is the color of the highest level of human enlightenment.
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The Sukhothai Historical Park ruins are one of Thailand’s most impressive World Heritage sites.
Submitted: 03/09/2024
Accepted: 04/09/2024
View of two Thai monks sitting on the base of the Vat Pha That Luang, Vientiane, Laos.
That Luang, or the Great Stupa, in Vientiane is a national symbol - its image is on Laos’ official seal - and also the most sacred monument in the country.
From the outside That Luang looks more like a fortress surrounded by high walls an it features two temples with the main stupa, the top of which is covered with gold leaf.
King Setthathirath built this great sacred stupa in 1566. Its central structure is 45 meters tall and echoes the curving lines of an elongated lotus. The original stupa was said to contain relics of Lord Buddha.
The beautiful architecture is in Lao style, influenced by Buddhist beliefs-these include finely-gilded, red-lacquer doors, pointed lesser stupas, many Buddha images and beautiful flower and animal images.....
Lamayuru is a Tibetan Buddhist monastery in Lamayouro, Leh district, Ladakh, India. It is situated on the Srinagar-Leh highway 15 kilometres east of the Fotu La at a height of 3,510 metres. It is currently affiliated with the Drikung Kagyu school of Buddhism.
The Drikung history states that the Indian scholar Naropa (956-1041 CE) allegedly caused a lake which filled the valley to dry up and founded Lamayuru Monastery. The oldest surviving building at Lamayuru is a temple called Seng-ge-sgang, at the southern end of the Lamayuru rock, which is attributed to the famous builder-monk Rinchen Zangpo (958-1055 CE). Rinchen Zangpo was charged by the king of Ladakh to build 108 gompas, and certainly many gompas in Ladakh, Spiti Valley and the surrounding regions, date from his time.
The oldest gompas, those dating from Rinchen-zang-po's time — Alchi and Lamayuru, and the less accessible Wanla, Mang-gyu and Sumda — belonged at the time of their foundation to none of these Tibetan schools, whose establishment they antedate. They were at some stage taken over by the Ka-dam-pa, and when it fell into decline they were taken over again, this time mostly by the Ge-lugs-pa. The exception was Lamayuru, which was for some reason claimed by the Dri-gung-pa"
The gompa consisted originally of five buildings, and some remains of the four corner buildings can still be seen.
Lamayuru is one of the largest and oldest gompas in Ladakh, with a population of around 150 permanent monks resident. It has, in the past, housed up to 400 monks, many of which are now based in gompas in surrounding villages.
The Drikung history states that the Indian scholar Naropa (956-1041 CE) allegedly caused a lake which filled the valley to dry up and founded Lamayuru Monastery. The oldest surviving building at Lamayuru is a temple called Seng-ge-sgang, at the southern end of the Lamayuru rock, which is attributed to the famous builder-monk Rinchen Zangpo (958-1055 CE). Rinchen Zangpo was charged by the king of Ladakh to build 108 gompas, and certainly many gompas in Ladakh, Spiti Valley and the surrounding regions, date from his time.
The oldest gompas, those dating from Rinchen-zang-po's time — Alchi and Lamayuru, and the less accessible Wanla, Mang-gyu and Sumda — belonged at the time of their foundation to none of these Tibetan schools, whose establishment they antedate. They were at some stage taken over by the Ka-dam-pa, and when it fell into decline they were taken over again, this time mostly by the Ge-lugs-pa. The exception was Lamayuru, which was for some reason claimed by the Dri-gung-pa"
The gompa consisted originally of five buildings, and some remains of the four corner buildings can still be seen.
Lamayuru is one of the largest and oldest gompas in Ladakh, with a population of around 150 permanent monks resident. It has, in the past, housed up to 400 monks, many of which are now based in gompas in surrounding villages.
Standing on Itsukushima Shrine one is surrounded by Shinto and Buddhist Shrines dating back centuries. This view shows the proximity of Gomado Hall, part of the Daiganji Temple.
Bagan, located on the banks of the Ayeyarwady (Irrawaddy) River, is home to the largest and densest concentration of Buddhist temples, pagodas, stupas and ruins in the world with many dating from the 11th and 12th centuries. The shape and construction of each building is highly significant in Buddhism with each component part taking on spiritual meaning.
With regards to tour comparison between this immense archeological site and the other significant archeological gem of Southeast Asia, the Angkor sites, this analogy may be helpful:
Angkor ruins are like a Chinese Lauriat banquet where food is presented in spectacular servings with a suspenseful wait between items which are hidden beneath curtains of forests. On the other hand, Bagan is served in Spanish Tapas style, the ingredients exposed to the customer and shown in small bite-size servings, with the next attraction close and visible at hand, in shorter intervals.
Another analogy between Angkor and Bagan Sites when distinguishing temple structures is through their stupa and spire shapes.
What makes the temples look romantic is the process of graceful aging. For some reason, there are no windbreakers around as shown by the barren, desert-dry mountain range to the west past the river, spinning occasional micro twisters that spawn loose dust particles everywhere from the eroded earth to the structures. This phenomenon had peeled off so much the stucco coating of the temples to reveal the brick structural blocks with its rusty, reddish, and sometimes golden brown-like patina when hit by the sun's rays.
Erosion is a significant threat to this area, not only the wind chipping away the buildings' plastering but also water from the mighty Ayeyarwady (Irrawaddy) River threatens the riverbanks. The strong river current has already washed away half of the area of Old Bagan. It used to be a rectangular-shaped piece of enclave protected by a perimeter wall. Now what remains is roughly the triangular eastern half part.
Other images of Bagan which make a lasting impression to tourists aside from the spire-fringed skyline; stupas sporting that tumbledown look yet crowned with glitter-studded golden miter-like sikaras; the ubiquitous pair of ferocious stone lions flanking a temple's door; the spiky and lacy eave fascia woodcarvings lining a monastery's ascending tiers of roofs; tall palmyras or toddy palms with willowy trunks, bougainvilleas, exotic cotton trees, and the likes bringing life to the arid landscape and abandoned ruins; squirrels playfully and acrobatically scampering on the walls and pediments of temples; horse drawn carriages lazily carrying drop-jawed tourists; sleepy moving grandfather's bullock carts grinding on a dust-choked trail; not to mention the garbage left around, stray dogs loitering, longyi clad men spitting betel chews in copious amounts everywhere, overgrown weeds and the pestering dust.
Daigo-ji Kyoto Japan. 醍醐寺 京都市.
Taken19/07/2011. Upload 19/04/2015.
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Excerpt from en.wikipedia.org/wiki/Jogyesa:
Jogyesa (Jogye Temple) is the chief temple of the Jogye Order of Korean Buddhism. The building dates back to the late 14th century and became the order's chief temple in 1936. It thus plays a leading role in the current state of Seon Buddhism in South Korea. The temple was first established in 1395, at the dawn of the Joseon Dynasty; the modern temple was founded in 1910 and initially called "Gakhwangsa". The name was changed to "Taegosa" during the period of Japanese rule, and then to the present name in 1954.
Jogyesa is located in Gyeonji-dong, Jongno-gu, in downtown Seoul. Natural monument No. 9, an ancient white pine tree, is located within the temple grounds. Jogyesa Temple is located in one of the most popular cultural streets in Seoul, Insa-dong, near the Gyeongbokgung Palace.
The Jogyesa Temple used to be known as Gakhwangsa Temple which was founded in 1395. During the Japanese colonial period (1910–1945), the temple become one of the strongest fortresses of Korean Buddhism. Gakhawangsa Temple emerged as the temple of the resistance to Japanese efforts to suppress Korean Buddhism. In 1937, a movement for the establishment of a Central Headquarters began which was successful with the building of the Main Buddha Hall of Jogyesa Temple in Seoul in 1938.
The temple became known as Taegosa Temple in 1938 and by its current name of Jogyesa Temple in 1954. The name Jogyesa Temple was chosen to denote the structure's status as the main temple of the Jogye Order of Korean Buddhism (Buddhist sect which combines and integrates the Korean Zen and Textual Schools of Buddhism). The Jogye Order has 1700 years of history and is the most representative of Korean Buddhism Orders. The Jogye Order is based on the Seokgamoni doctrine and teachings of the Buddha, and it focuses on the mind and nature of this.
The Daeungjeon (Main Buddha Hall) was constructed in 1938 of pine wood from Baekdu Mountain, and it's always filled with the sounds of chanting. In the main temple courtyard there are two trees which are 500 years old, a White Pine and a Chinese Scholar tree.
The White Pine tree is about 10 meters high and gave the nearby area “Susong-dong” its name (Song means 'pine tree'). This tree was brought by Chinese missionaries during the Joseon Dynasty. This pine tree sits besides the Main Hall, and its branch towards the Main Hall is only partially alive. One side of this tree is adjacent to the passage, while the other side sits next to the building. Therefore, because the area is inadequate for the tree to grow, the Lacebark pine is not preserved well and since the Lacebark pine is a rare tree species and is valuable in biology, it is designated and protected as a Natural Monument.
The Chinese Scholar tree, which is 26 meters tall and four meters in circumference, silently stands watch over the temple grounds.
Jogyesa Temple's features is a mix of traditional temple and palace architecture. The lattice designs found on the doors and windows of the Daeungjeon are unique in their own right. The temple also features the Geuknakjeon (Hall of Supreme Bliss) in which the Amitabha Buddha is enshrined, the Beomjongnu, a structure where a bell which enlightens the public with its sound is housed, and an information center for foreign nationals.
The Temple also has colorful matsya (Sanskrit for "fish") which is sacred to Hindu-Buddhists as it is one of the avatar (incarnation) of Hindu deity Vishnu which has been described in detail in Matsya Purana and 6th BCE Buddhist text Anguttara Nikaya.
To enter the temple, visitors must pass through the Iljumun or "one pillar gate". The Iljumun is an entry that represents is the division that separates the mortal world from the world of Buddha.
a shot form the market in Mcleod Ganj
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Canon Rebel xti
EF-S55-250mm f/3.5-5.6 Lens at 220 mm
1/60-second exposures @F5.6
No grad filter
No Circular polarizer
ISO 100
RAW files processed with Aperture
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McLeod Ganj is located at 1770 m above Sea Level.
The town is located 4 kms by foot( 9 kms by car) above Dharamshala, Himachal Pradesh. The town is a major tourist hangout and also features many trek shops for the Dhauladhar Range. You will also find friendly Tibetan monks, western food, budget hotels, video movies and congested shops selling Tibetan Souvenirs.
The map shows the exact location of the shot.
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Helpful Resources
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HPTDC Resort: hptdc.nic.in/
Phone Code: 01892
His Holiness the 17th Karmapa, Ogyen Trinley Dorje.
The date stamp on the photo says 1 20 '92. I am not sure if this is correct as His Holiness would have been six years old at that time. His recognition and installation at Tsurphu Gompa took place when he was seven years old.
The photo was given to me by Lama Karma Tsewang in Taiwan in 2002.
Taken for the temple's media library, I really liked how the result turns out
-please treat the photo(s) of Buddha/Bodhisattva with respect, thank you!
tempio rupestre di Mulkirigala (conosciuto anche come Mulkirigala Raja Maha Vihara) è un antico tempio buddista situato nei pressi della cittadina di Mulkirigala, nel sud dello Sri Lanka.
Mulkirigala rock temple (also known as Mulkirigala Raja Maha Vihara) is an ancient Buddhist temple located near the town of Mulkirigala in southern Sri Lanka.