Image: SFA_2013_05_0067

This house sparrow was looking busy in yoga.

Image: SFA_2012_03_0099

Shikra sitting on a wall against bald sky looking back

Image: SFA_2013_03_0024

This barbet was looking here and there and trying to sense any danger during the photoshoot as the camera shutter was making a sound.

Image: SFA_2013_01_0049

This heron was busy in search of food near a pond. The pond was full of green plants and there were other wading birds in a large number.

Images: SFA_2014_08_0012

A black kite flying in the sky

Image: SFA_2014_03_0093

Eurasian collared dove sitting on a tree branch doing yoga

Advertising & Fashion Photographer Surinder Singh (+91-9971008151) Rohini, New Delhi, India.

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I was at the Dargah of Nizamuddin Aulia Delhi , the day I arrived at Delhi to celebrate Chehlum 2007, my first one in the city, the capital of India.

I left my relative Ashraf Abidis house as there was a ladies Majlis , taking my camera I arrived at the Dargah, a phone call to Peersaab Fakhru Miya of Hujra No 6 Ajmer Sharif, got me the required help from the Khadims of the Delhi Dargah Sharif.

I have posted the pictures shot on my Nikon D70, the negatives too I shot for safety on my F100..I prefer negatives , they add to the spiritual colors of Islam.

While surfing I came across this article by Dr Hyder Reza Zabeth that I am copying here, it is worth reading to understand the Indian Muslim syndrome of Faith.. The Hussaini Brahmin is thought provoking, as a matter of fact many a times I have been called a Shia Pandit because of my homesite that looks very saffronised.. I dont take it as an insult,I would rather be called a Shia Pandit tham be called a Jehadi, or a fundamentalist .I respect composite cultures.

I dont mind being called a Hindu, it is a matter of pride for me , Hinduism is not my religion but a composite cultural inheritance that I have received as my birthright , I am thankful that God chose me to be born in Hindustan.No other place would have suited my tempestuous temperament, poetic pitfalls, pictorial philandering, so to speak.

At the Dargah of Nizamuddin Aulia I was at Peace with myself..for me I felt was back in Ajmer Sharif,,I know one thing you are what you are , pretending that you are something that you are not does not help, the Naga Sadhus call me a Shia Sadhu..but I guess all this adds to one premise I am human..not boxed as a Word Press Category or a Technorati Tag.

I am happy that I joined Digg it…My hospitality as a photo blogger is all that I offer with malice to none..Words Pressed as flowers of wisdom drying in old ancient books of yore..

 

Islam, the Harbinger for Interfaith Understanding in South Asia

courtesy of article

By:

Dr. Hyder Reza Zabeth

Research Scholar

Islamic History Department

Islamic Research Foundation

Holy Shrine of Imam Reza (A.S.)

Mashhad, Iran

After the arrival of Islam in South Asia it gradually won over a large indigenous population to its fold. Due to this joining ranks a large indigenous population which brought along previous religious orientations into the faith upon conversion. Thus, Islam in South Asia has retained some typically indigenous taste. Islam since its emergence in South Asia was always the harbinger for interfaith understanding in this region.

The focus of this article is on religious system typical of the Muslim communities in South Asia bringing about interfaith understanding and harmony. The Islamic religious traditions rightly responded to different cultural situations and contexts in the course of its journey from its Arabian heartland to distant parts of the world. Islam was always an important structural basis of social identity and articulation of Muslims in a religiously and culturally diverse situation encountered in South Asia.

In performing the rituals and celebrating the festivals, the Muslims seek to assert their distinct religious identity and come together as members of a unified Muslim Ummah, but at the same time the typical indigenous elements assimilated in the Islamic traditions, the Muslim rituals and festivals in South Asia have always resulted in the interfaith understanding in this region. Some of the elements assimilated in the Islamic traditions according to the accepted standards of Islamic faith and theology may be regarded as heterodox.

Certainly Islam is a basis of identity articulation for the Muslims in the plural cultural situation existing in South Asia. Islam provides the individual Muslim with a plan for life from the daily ritual of worship, through the annual cycle of ceremonies, to the ritual observance of life cycle. The Muslims in South Asia, as indeed the Muslims elsewhere in the Islamic world, believe in and fully adhere to the cardinal pillars of Islamic faith.

The observance of Muharram and Urs ceremonies in South Asia by Muslims and non-Muslims alike according to beliefs have always bolstered social cohesion, touching upon the question of cultural syncreticism and allowing a greater degree of pluralism. Thus, Islam was always the Harbinger for Interfaith Understanding in South Asia.

 

Islam and Interfaith Understanding

Religion is playing an increasingly important role in the world today, and so it is crucial that people belonging to different faiths should understand each other. Mutual misunderstandings need to be removed and every religion should be studied in its proper perspective. While there is still room for discussions on religion in a comparative perspective, the focus should be on trying to explore those common factors in the various religions and, on that basis, efforts can be made for people to co-operate with each other. If people from different faiths closely interact, it is likely that they will come to appreciate the good points that the others have and may become aware of their own shortcomings leading to a consensus.

Moreover, their differences may narrow down in the process. Islam wholly supports this sort of dialogue. Islam believes that it is the truth, and that the basic message of the Holy Quran is essentially the same as that revealed to all the other prophets of God that appeared in the world before the advent of the Holy Prophet Muhammad (S.A.W.). The revelations to the other prophets, as scholarship in the field has also proved, have been modified or corrupted over time, and it is only the Holy Quran that is still preserved intact. Whatever good there is in the other scriptures may be a remnant of the original revelations that survived the process of tampering around with and we must respect that.

Islam is a universal religion, since it has been taught by all the prophets, the last of whom was the Holy Prophet Muhammad (S.A.W.). It is universal in another sense in that it says that all human beings are children of Adam and Eve, and there is no question of discrimination on the basis of caste or race. There is no concept of a chosen race or caste in Islam.

 

Islam in South Asia

Today there are more than a half a billion Muslims living in the Indo-Pak subcontinent (India, Pakistan and Bangladesh). This amounts to one-third of the total Muslim population of the world. Muslims form more than twenty percent of the Indian population.

Islam spread from the West throughout South Asia, from the early eighth century, to become the second largest religion in Indo-Pak sub-continent. India’s nearly 21 percent population with nearly 210 million Muslims comprises the second largest population of Muslims after Indonesia. In Pakistan 150 million Muslims, Bangladesh with 135 million Muslims, Sri Lanka with 15 percent of its population as Muslims, in Nepal with 10 percent Muslim population, Maldives with 100 percent Muslim population make Islam as the second largest religion in South Asia after Hinduism.

 

Commemoration of Muharram in India by non-Muslims

The observance of Muharram ceremonies in South Asia in general and India in particular have attracted the deep reverence and devotion for the performance of its rituals and customs by the Muslims and non-Muslims alike. Thus, the observance of Muharram ceremonies has introduced Islam as the harbinger for interfaith understanding in South Asia.

Imam Husain’s great sacrifice is commemorated by Muslims everywhere in the world, but it is observed with great emotional intensity in Indo-Pak sub-continent. What is particularly striking about the observances of the month of Muharram in India is the prominent participation of Hindus in these rituals. This has been a feature of Hinduism for centuries in large parts of India, and continues even today. In towns and villages all over the country, Hindus join Muslims in lamenting the martyrdom of Imam Hussain, by sponsoring or taking part in lamentation rituals and tazia (replica of the mausoleum of Imam Husain in Karbala) processions.

The commemoration of Imam Husain’s sacrifice every year creates the most dramatic impact in South Asia. The majority of the population in India is non-Muslim. It is curious to see these non-Muslims participating in the many colorful and devotional ceremonies during the month of Muharram. Also, it has affected the rich and the poor alike.

In India the non-Muslims like Hindus, Sikhs, Jains and Christians observe Muharram ceremonies with great devotion. Varanasi, the holiest city of Hinduism in India and the city of famous ghats and Vedic saints, has a mixed tradition of commemorating Muharram where some Hindu families participate in the procession. This also happens in Lucknow, Allahabad, Kanpur, Hyderabad, Kolkatta, Mumbai, Chennai, Amroha, Indore, Nagpur, Jaipur, Bhopal and other major cities and towns. I have personally observed during my stay in India that large groups of Hindus in these cities participate in the majlis (mourning congregations); they also take part with enthusiasm in making the taziyas (replicas of the Imam Husain’s mausoleum in Karbala).

Varanasi’s Shivala Mohalla boasts of the most artistic taziya, and a replica of Zuljinah, Imam Hussein’s brave horse which is given milk in a traditional ritual in many cities in Uttar Pradesh and Madhya Pradesh.

The Hindu rulers of Vijayanagar in Deccan (southern India) built wonderful Imambaras during the 16th and 17th centuries. They even wore the black garments of mourning during the first 10 days of the month of Muharram. Muharram processions during the 18th and 19th centuries were taken out by the Hindus in Rajasthan, Gujarat and Maharashtra with rath (Hindu chariots) shaped tazias.

The Maratha ruling kingdoms like the Scindias of Gwalior, the Holkars of Indore, the Geakwads of Baroda and the Bhonsle of Kolhapur and Pune till now observe Muharram rituals with great devotion.

During their dynastic rules they strived to create interfaith understanding between Muslims and Hindus by observing Muharram ceremonies. The most famous of them all was the Rajah of Gwalior, a state in central India. The Rajah used to go barefoot with the procession every year on the day of Ashura, holding a replica of Imam Husain’s mausoleum.

Among the Hindus of Lucknow, the former capital city of the Nawabs of Awadh, the Muharram ceremonies are greatly revered by the Hindus. In Lucknow a large number of Hindus participate in the ‘azadari’ processions of the Shia Muslims. Many Hindus fast with Muslims on this day, while others distribute sherbet (sweet juices) and iced milk to those participating in the Muharram processions.

Some of the Hindus in Lucknow walk on a carpet of red hot embers with the chants of Ya Hussain called Aag ka Maatam, a unique way of mourning during Muharram in this city of nawabs. Muharram, presents an unparalleled example of Hindu-Muslim unity in this historical city.

There are several ‘anjumans’ (religious organizations) in Lucknow run by Hindus which take out ‘azadari’ processions and organize ‘majlis’ (mourning sessions where heart-rending tales of Imam Hussain’s martyrdom are narrated) throughout Muharram.

Lucknow also boasts of several Hindu ‘imambaras’ (mausoleums). One such is the ‘Kishnu Khalifa ka Imambara’ in Bashiratganj locality in the old city area. The Imambara, established in 1880, is famous for its Hindu ‘azadars’ (devotees) who observe Muharram with all the religiosity of the Muslims. A large number of Hindus, including their children, perform ‘aag ka maatam’ here. ‘Anjuman-e-Hind-e-Abbasia’ and ‘Anjuman Haaye Sakeena’ are the other organizations known for Hindus observing all the mourning rites associated with Muharram in large numbers.

In Lucknow, seat of the Shia nawabs of Awadh, prominent Hindu noblemen like Raja Tikait Rai and Raja Bilas Rai built Imambaras to house alams, the standards representing the Karbala event.

The non-Muslim tribal Lambadi community in Andhra Pradesh has their own genre of Muharram lamentation songs in Telugu. Among certain Hindu castes in Rajasthan, the Karbala battle is recounted by staging plays in which the death of Imam Husain is enacted, after which the women of the village come out in a procession, crying and cursing Yazid for his cruelty. In large parts of north India, Hindus believe that if barren women slip under an alam moving in a procession they will be blessed with a child.

 

Cultural and Social Effects of Muharram Ceremonies

For example the following news item was published recently on the internet during the Muharram ceremonies this year:

The Sharma Hindu families have been taking out the Tazia procession on Muharram for more than 120 years in some districts of Madhya Pradesh. The ritual began in 1882 when the Raikwar family of the Vidisha town began preparing and taking out Tazias on the ninth day of Muharram. Since then, the Raikwar’s Tazia leads the procession of mourners on Muharram, and moves ahead of the long line of replicas of Imam Husain’s tomb and flags along the streets. Like several Muslim families across the globe, the Raikwar family members, too, set aside their daily chores to grieve for the grandson of Prophet Muhammad, Imam Husain (A.S.), and his 72 companions who were brutally killed on the banks of the river Euphrates in Karbala (Iraq) in 61 A.H.

“Husain is everybody’s hero, the embodiment of virtues of piety, courage and self-sacrifice. He did not seek power. “He represented the authentic voice of Islam and, for that reason, boldly challenged the un-Islamic practices of the Umayyad ruler, Yazid,” a member of the Raikwar family said. They also march, as they do year after year, through the lanes and by-lanes in fervent lamentation chanting, “Ya-Husain, Ya-Husain”, rhythmically beating their chests, self-flagellating, carrying replicas of Imam Husain’s tomb.

“Husain laid down his life but did not compromise with a bloody-minded tyrant,” says the head of the Mishra family of Sehore, another Madhya Pradesh town where a Hindu family takes out the Tazia procession. “The practice is over 100 years old for our family. We have also secured a place for `Bade Baba Sahib’ in our house where hundreds of Hindus and Muslims visit during Muharram to seek Imam Husain’s intercession to cure the diseased, avert calamities and even procure children,” says Dinesh Chandra Mishra, present head of the family. “Every age brings forth a new Yazid, but resistance to tyranny, as is illustrated by Husain’s legendary example, is incumbent upon every man of faith”, he says.

“The Hindu”, one of the largest selling English daily in India reported in its 31 January, 2007 issue that a large number of Hindus participated in the `Tazia’ procession along with Muslims at Pulimankulam in Tamil Nadu state. The procession was led by V. Nayaz Ahmed Bijili and H. Habeebur Rahman Bijili, hereditary trustees of the Athangarai Pallivasal Dargah. Hindus from Sokkalingapuram, Urumankulam, Tiruvamabalapuram and Avudayalpuram, marched towards the `chavadi’, where the `Panjas’ were installed, and offered prayers.

Three persons, two of them non-Muslims, took part in a firewalk held in the early hours. Syed Ache Miyan, hereditary Mujaver, led the rite in which Veerabahu Asari (55 years old) of Sokkalingapuram and Arumugam Yadav (28 years old) of Pulimankulam participated. Mr. Veerabahu has been taking part in the firewalks for the past 25 years. Last year, about 10 persons participated two of them Muslims.

The Hindus, who take part in the firewalk adhere strictly to fasting as do the Muslims. Many of them also read the Tamil version of Shahadat naama, which depicts the tale of the martyrdom of Imam Husain in the war of Karbala.

Hindus of these villages vie with the Muslims in making arrangements for the Muharram. They fell trees on their farms to prepare wood for the firewalk. A group of Hindu volunteers stayed around the `alaawa’ (the fire pit) throughout the night.

According to the residents of Pulimankulam, Hindus and Muslims have been observing Muharram jointly for the past many decades.

There is a Brahmin tribe by the name of Mohiyals in Kashmir who take part in Muharram observance with great devotion and fervor. They believe that their ancestors fought with Imam Husayn (A.S.) at Karbala and later, avenged Imam Husayn’s killing by fighting the Umayyads. They believe that they traveled back to India over the centuries via Afghanistan.

“The Hindu”, English daily published from Chennai and many other cities in India also reported in its 31 January, 2007 issue that hundreds of Hindus joined Muslims in observing Muharram in an Orissa village, ending a 25-year-old conflict over the ownership of a burial ground.

Hindus and Muslims in Peteipur village had clashed many times over 1.75 acres of land that the former wanted for a cremation ground. The Muslims wanted the plot for a Muslim graveyard, said a district police official.

“But this year we decided to end the conflict,” Naresh Acharya, the village leader and a Hindu, told The Hindu.

According to Acharya, more then a hundred villagers participated in the procession on 10th Muharram to mourn the martyrdom of Imam Husain, the grandson of Prophet Muhammad.

“We joined the Muslims and observed Muharram by participating in their tazia (replicas of Imam Hussain’s tomb) procession. We do not have any dispute now,” Acharya said.

Education Minister of Orissa state, Bishnu Das, who belongs to the region, and Lok Sabha member Brahamananda Panda also joined the function, he said.

The local administration has also identified and demarcated land for use by both communities as cremation grounds and ‘kabristan’(cemetery) following a court order on the petitions filed by both communities, he said.

Peteipur village in the coastal district of Jagatsinghpur, 70 km from Bhubaneswar, has a population of 2,000, including 1,200 Muslims of whom 800 are Shias.

The anti-Muslim riots broke out on February-March, 2002 in Gujrat state, But after this anti-Muslim riots in the next years’ month of Muharram “Tazia” processions were taken out in the cities, towns and villages of Gujrat state by the Muslims with the cooperation of Hindus. Many Hindu families generously contributed in cash for setting up the Tazias.

The tenth day of the month of Muharram (Ashura) is a national holiday in India.

This sacrifice is remembered everywhere in the world, but nowhere is it observed as in India for it has merged seamlessly into the Indian milieu.

 

Husaini Brahmin Sect

Perhaps the most interesting case of Hindu veneration of Imam Husain is to be found among the small Husaini Brahmin sect, located mostly in Punjab state in India, also known as Dutts.

Unlike other Brahmin clans, the Husaini Brahmins have had a long martial tradition, which they trace back to the event of Karbala. They believe that an ancestor named Rahab traveled all the way from Punjab to Arabia and there developed close relations with Imam Husain. In the battle of Karbala, Rahab fought in the army of the Imam Husain against Yazid. His sons, too, joined him, and most of them were killed. Imam Husain, seeing Rahab’s love for him, bestowed upon him the title of sultan or king, and told him to go back to India. It is because of this close bond between their ancestor Rahab and Imam Husain that the Husaini Brahmins got their name.

After Rahab and those of his sons who survived the battle of Karbala reached India, they settled down in the western Punjab and gradually a community grew around them. This sect, the Husaini Brahmins, practiced a blend of Islamic and Hindu practices, because of which they were commonly known as ‘half Hindu, half Muslim’.

But there is also another version of how the Dutts of Punjab came to be known as Husaini Brahmins. One of the wives of Imam Husain, the Persian princess Shahr Banu, was the sister of Chandra Lekha or Mehr Banu, the wife of an Indian king called Chandragupta. When it became clear that Yazid was adamant on wiping out Imam Husain, the Imam’s son Ali ibn Hussain rushed off a letter to Chandragupta asking him for help against Yazid. When Chandragupta received the letter, he dispatched a large army to Iraq to assist the Imam. By the time they arrived, however, the Imam had been martyred. In the town of Kufa, in present-day Iraq, they met with one Mukhtar Saqaffi, a disciple of the Imam, who arranged for them to stay in a special part of the town, which even today is known by the name of Dair-i-Hindiya or ‘the Indian quarter’.

Some Dutt Brahmins, under the leadership of one Bhurya Dutt, got together with Mukhtar Saqaffi to avenge the death of the Imam. They stayed behind in Kufa, while the rest returned to India. Here they built up a community of their own, calling themselves Husaini Brahmins, and although they did not convert to Islam they kept alive the memory of their links with Imam Husain.

The Husaini Brahmins believe that Krishna had foretold the event of the Imam’s death at Karbala in the Bhagwad Gita. According to them, the Kalanki Purana, the last of eighteen Puranas, as well as the Atharva Veda, the fourth Veda, refer to Imam Hussain as the divine incarnation or avatar of the Kali Yug, the present age. They hold Imam Ali, Imam Hussain’s father, and son-in-law and cousin of the Holy Prophet Muhammad, in particular reverence, referring to him with the honorific title of Om Murti.

 

Muharram during the Qutb Shahi Period

The Qutb Shahs who ruled most parts of Deccan from 1510 till 1687 A.D. were Shias and therefore Muharram was of great importance to them. They celebrated it with great enthusiasm and devotion. Fortunately we have accounts of Muharram ceremonies of Abdullah Qutb Shah’s period, recorded by Mirza Nizamuddin Ahmed in Hadiqat-us-Salatin.

The Muslims and non-Muslims throughout the Golconda Empire raised Alams during the Muharram days, in accordance with the orders of the Sultan in their Dewan Khanas. Every such Ashur Khana was paid for the expenditures by the imperial treasury. It were due to this that all the people were kept busy in mourning during the Muharram days throughout the empire. It has become a custom that the people, poor and needy, used to sit in Ashur Khanas silently praying throughout the night of Ashura. As a reward for this they got their wishes fulfilled. (1)

The Qutb Shahs not only patronized the Marsiya writing, but themselves wrote Marsiyas. Even in this, they followed their religious policy and allowed the people of different sects, to participate in it. We find as many as twenty one poets, during the Qutb Shahi period, who wrote Marsiyas. They were not all Shias but the list contains many Sunni poets also. Some of them belonged to Silsila-e-Qadria.(2)

The Marsiyas were purely religious in nature. They were written to fulfill the religious duty and to identify oneself with the martyrs of Karbala. Therefore, they express deep devotion and sorrow of the poet. Beside this, the marsiyas are a valuable source of information too. They describe the ceremonies of Muharram, the articles used in them, the costumes worn, the jewelry used.(3)

The Dakhni poets have described Muharraum in pure Indian setting. This goes to show the process of Indianization of the ceremonies connected with the Muslim festivals, aimed and practiced by the Qutb Shahs.(4)

The Marsiyas of Muhammad Quli also have a similar setting. He has mentioned Indian flowers, vegetables and birds in his Marsiyas. The Marsiyas were written in the Dakhni language which was spoken by the people, though, the literary language of the Ulama and nobles of the court, was Persian.

The environment in which the events were described was Dakhni, the articles, costumes, jewelry etc., mentioned in them were also Dakhni.

This goes to confirm the view that the Qutb Shahs universalized the traditions and customs around the religious ceremonies, to help the people of their kingdom to participate in them irrespective of their religion, cast or creed. (5)

Hindus in the Qutb Shahi kingdom too participated in it; not only in the cities and towns but also in the villages. We have details of Azadari in a few Qutb Shahi villages and the Marsiyas written by the Telugu poets. But the celebrations were not limited to just these villages. Muharram was celebrated in almost all the villages of the Qutb Shahi Empire, with the same spirit of piety and enthusiasm. According to the accounts that have come down to us as a legacy, the Hindus of Gugodu village observed Muharram every year. It was the only occasion on which the people of all castes were allowed to participate and the caste differences so rigid among them were forgotten. They called it Deen Govind. They even practiced the ceremony of becoming Fakir.

On the fifth night, a procession was taken out which was called Panje ka Pittar in which every one living in the village actively participated. The babies born during this period in the village were named as Faqir Appa, Husain Rao etc. (6)

Another village called Solapur in Rai Durg Taluq gained prominence as a famous Telugu poet Ramanna of the village wrote number of poems describing and eulogizing Muharram. In one such poem he writes.

Padda la pandu ga rawe

Peer la pandu ga rawe

(Come, the festival of the great man) (7)

The people of the Solapur village, even abstained from eating meat during the Muharram days. (8)

Surapalli village was yet another village which attracted a number of people during the Muharram days. Balaiah a poet of the village wrote poems during these days and recited them every day to a large audience. One of the poem written by Balaiah starts with these lines Allah ke namanu anara,

devata la devama vachurao (Recite in the name of Allah, Devata will bless you).(9)

It is interesting to note that even the women of the villages wrote poems to pay their homage to the martyrs of Karbala. Three women, who were prominent among them were, Imam Aka, Vanoor Bee, and Gateema. Vanoor Bee in one of her poems gave us the reasons for her devotion. She writes if you speak truth Bibi Fatima will bless.

There are even Telugu folk songs written to pay homage to the martyrs of Karbala. (10)

The devotion to any movement or philosophy does need a cultural background, a sort of education, ability to understand the finer values, the Qutb Shah’i Kingdom undoubtedly had these qualities in the cities, towns and villages. Therefore devotion to the martyrs of Karbala became an integral part of their socio-religious life.

The extent to which the Qutb Shahs were successful in universalizing the Azadari and converting Karbala into a symbol for devotion to truth and piety can be assessed by the fact that even the tribes living in remote parts of the Kingdom participated in it with complete devotion and faith, of course, the way in which they performed the ceremony differed from tribe to tribe, depending on their cultural background. They recited songs written in their languages describing the tragedy of Karbala.

It was customary for the Pardies to begin their Azadari, as soon as the moon of Muharram was sighted.(11)

The Pardies usually conducted their Majlis in a large hut. After the Majlis, they offered Fateha over the fruits.

Gound was yet another tribe, among whom Azadari was performed. They too had their songs, which they sang during the Majlis. The Lambadies were greater in number than the other tribes, they too celebrated Muharram. (12)

Muharram thus was a festival of the people belonging to the cross-section of the society; it was celebrated by all in their own ways, according to their cultural back grounds and traditions. The Qutb Shahs did not try to impose any restriction over the diversified ways of its celebration. They did not force the people to abide by the rules laid down for it in their religion. Instead they universalized the social customs associated with it. They knew that neither the non-Muslims could be brought into the mosque and invited to participate in the prayers, nor the Muslims could participate in the prayers inside the temple. It was Ashur Khanas in which people could be brought together and allowed to participate in the ceremonies according to their own ways. The Alams in the Ashur Khanas were made sacred not only to the Muslims but to all the people of all the religions. It was because of this that the non-Muslims, who did not believe in Islam, also paid their homage to the Alams and adorned them.

The celebrations of Muharram founded by the Qutb Shahs and established in every part of their kingdom have became a tradition of the people, and still exist to this day as it used to be during the Qutb Shahi period. There is hardly any city, town, village of Andhra Pradesh, where the Alams are not installed. Muharram still is held as a pious ceremony not only by Muslims but also by Hindus all over the state. (13)

Professor Sadiq Naqvi and Professor V.Kishan Rao from the department of history in the Osmania University, Hyderabad, India have explained in detail in their book “The Muharram Ceremonies among the Non-Muslims of Andhra Pradesh” about the observance of Muharrum ceremonies by Hindus in the Andhra Pradesh state in southern India. (14)

 

Universalization of Muharram Ceremonies in India

The Imambara is an Indian institution more popular with the Shias who assemble here during Muharram, the first month of the Islamic Calendar. Unlike a mosque, there is no set pattern for an Imambara. Its style, architecture and unity vary with local cultural influence. In south India, for instance, it is called an Ashurkhana.

Shias in particular perform Matam (beating their chest), recite Marsiyas. Processions are taken out with Tazias (huge bamboo structures decorated with paper and tinsel representing Imam Husian’s mausoleum) and Alams (replicas of the ensign of Imam Husian, during the battle of Karbala). Taimurlane is believed to be the founder of the Tazia ceremony. As a devotion to Imam Hussian, he erected the first Tazia and carried it on his military pursuits. Gradually the Mughal emperors perfected and promoted this art.

 

The Imambara

The pivotal point for the Muharram activities is the Imambara. In India Imambaras or Ashurkhanas are more prominent in places patronized by the Shias. The earliest kingdom to declare Shiaism as state religion in Indo-Pak sub-continent was the Adil Shahis of Bijapur, followed by the Qutb Shahis of Golconda. The Awadh rulers of Lucknow and some of the Nawabs of Bengal were devoted Shias who observed Muharram with due sanctity.

Alams during the Qutb Shahi rule were made out of gold and silver with jewels studded in them. As they symbolized the martyrs of Karbala, upon them be peace, royal privileges like armed escorts, Naqqar Khana and Chattr were accorded to them.

 

Ashurkhanas

Numerous Ashurkhanas dotted the Deccani Kingdoms of Adil Shah and Qutb Shah. One of the best preserved is the Badshahi Ashurkhana, not far from Hyderabad’s world-famous monument Charminar. It was erected soon after the completion of Charminar in 1592. This Ashurkhana has an impressive height and is noted for its profusion of Persian tiles. Once it boasted of 14 gold Alams and 10,000 lamps that spoke of the grandeur of the Sultan.

During the Asaf Jahi period which lasted in Deccan till 1948 efforts were made to revive the glory by introducing new Alams and European lamps. (15)

Most of the Ashurkhanas of Hyderabad are gifted with proud historic Alams or some piece of memorabilia. Koh-e-Moula Ali on the hillocks of Hyderabad is reputed for its Nishan (hand impression of Hazrat Ali); others have preserved the historic swords, fragments of the armour cap, etc. One such proud possession is Hazrat Fatima’s, chaddor. The box in which this relic is kept bears the seal of several emperors. Bibi Ka Alam contains a piece of wood on which the funerary bath of Hazrat Fatima, the daughter of Prophet Muhammad was performed. (16)

Awadh was another Shia kingdom with Lucknow as the capital where numerous Imambaras were built by different nawabs. There hardly used to be any mohalla in Lucknow that did not boast of a couple of Imambaras. The three best known Imambaras of the city - the Asafi or Bara Imambara in the old city, the Chota Imambara in Hussainabad and the Shah Najaf Imambara near Hazratganj - are famous for their architectural beauty and European chandeliers.

 

Sibtainabad Imambara in Calcutta

The last of the Awadh Nawabs, Wajid Ali Shah, was laid to rest within the Sibtainabad Imambara built in 1864 in Calcutta. The imposing gateway with double mermaids - the emblem of the royal family - lies across the busy road. The building evokes memories of happier times when flowering plants and fountains almost recreated a mini Lucknow.

 

Imambara at Hooghly

Not far from Calcutta is Hooghly where Haji Muhammad Muhsin Isfahani’s Imambara is a landmark. Hundreds of European chandeliers reflecting on the Italian marble speak for themselves. The inside walls of the Imambara are profusely worked upon with inscriptions from the Holy Quran. The sundial and the mighty clock from Black & Murray, London, have tall tales to tell. One has to climb to see the three enormous iron bells of the clock together with a room full of machinery. The spacious courtyard, gilded doors, water tanks with goldfish add to the beauty of the scenic Imambara. The backyard wall of this building is inscribed with the fairly long will (dated 1806 A.D) of Haji Muhammad Muhsin Isfahani who dedicated this grand Imambara, besides schools and hospitals, for the needy.

 

The World’s Biggest Imambara

Murshidabad, along the Bangladesh border, houses the world’s biggest Imambara rebuilt in 1848 at a cost 600,000 Rupees in those times. The new building was erected when the old one caught fire during a party organized for the Europeans. The Imambara in it’s hey days stocked hundreds of Alams and other relics, besides chandeliers, lamps, girandoles and other means of illumination. When the relationship between the nawab and the English took a bitter turn, the women in Murshidabad melted their jewellery to create the new Alams.

 

Muharram in Bangladesh

Muharram had been observed since the 10th century in Bengal. A large procession is brought out from the Husaini Dalan Imambara in Dhaka on 10th Muharram in memory of the tragic martyrdom of Imam Husain (A.S.) on this day at Karbala in Iraq. Muharram ceremonies are also held elsewhere in the country.

Husaini Dalan in Dhaka is a big two-storied building which was constructed by Mir Murad in 1642 particularly for the observance of Muharram.

Muharram processions were common in Bengal in the 18th century. Horses and elephants were also used in the processions. Processions nowadays are much smaller. In Dhaka, the procession begins at Husaini Dalan and, after winding its way through the streets, terminates at a place designated Karbala on the banks of the Dhanmandi Lake. The replica of Zuljinah, the horse of Imam Husain (A.S.) and the flags in the procession show a symbolic presence of Imam Husain (A.S.). Also latikhela (stick fights) are organized to remind of the battle between the troops of Imam Husain (A.S.) and Yazid.

The tenth day of the month of Muharram (Ashura) is a national holiday in Bangladesh.

 

Muharram in Nepal

On the tenth day of Muharram, the Tazia, also called Daha are taken around town in procession with mourners beating their chests and shouting ‘Ya Husain, Ya Husain’ in the Muslims dominated areas in Nepal. In the evening, the Tazias are buried. In these ceremonies Muslims and Hindus participate enthusiastically.

Muslims are a minority in Nepal, and comprise between eight and ten percent of the population. They live in almost every Tarai district, but Nepal has more Muslims than some of the smaller west Asian sultanates such as Bahrain or Qatar.

 

Urdu Marsiay and Nohay

Urdu marsiay and nohay, or elegies, have not only rendered to the Urdu language literary and poetic beauty, but also a medium of religious, cultural, and intellectual expression. Although some Urdu marsiay and nohay deal with topics other than the seventh-century battle of Karbala, most of them have focused on the events that paved the path to this battle and the agonizing aftermath of this event.(17)

There are many Hindu poets in India who have composed Urdu marsiay and nohay in the praise of Imam Husain (A.S.).

Muharram ceremonies in India serve to unite the Muslims in India as well as bring the non-Muslims closer to them. The local customs and traditions concerning Muharram in rural areas of India have created for rural Muslims the psychological stability and security. Muharram rituals in India have played a vital role in the very survival of Islam, especially in the various far-flung rural communities of this vast sub-continent.

The Taziya, Alams and Mehndi attract the attention and devotion of Hindus and are very popular among them. They visit the Taziyas for darshan (homage) and make mannats (vows) and give offerings. In India the Muslims and Hindus are united in seeking solutions through the Taziyas. Apart from the Taziyas, the Muharram ceremonies always increase inter-communal interaction. Muharram affords an excellent opportunity for mass participation and collective performance of rituals on joint basis by Muslims and Hindus.

 

Sufi Saints Contribution in the Cause of Interfaith Understanding

In the Indo-Pak sub-continent Islam was spread, upheld and revitalized by the Sufi saints. The people who loved these men often built beautiful structures around their tombs (dargah), sometimes with an adjoining mosque. These darbars are dargahs as they are called became places of homage and reverence by the Muslims and Hindus.

Sufism was primarily introduced in India for spread of Islam and the Sufi saints tombs emerged as a place of pilgrimage for spread of Islam.(18)

The numerous Sufi religious establishments in India were the major means of spreading Islam and adapting it to indigenous cultural tradition. Of the various Sufi orders, Muslims of India prominently follow Chistiyya, Naqshbandiyya, Qadiriyya and Suhrawardiyya orders.

For centuries the Hindus accepted Sufi shrines as symbol of communal harmony. A large number of them offer prayers at the tombs of the Sufi saints.

The Sufi saints wrote in local language or even dialect and hence were much closer to the people. Popularity of these Sufi saints in the Indo-Pak sub-continent is indeed tremendous.

The famous Sufi saints who contributed greatly in propagating the message of Islam in the Indo-Pak sub-continent were Baba Farid (died in 643 A.H.) in Pakpattan, Nizamuddin Aulia (died in 724 A.H.) in Delhi , Khwaja Bande Nawaz Gesudaraz (died in 826 A.H.) in Gulbarga,, Shaykh Ahmad Abdal in Rudauli, Bakhtiyar Kaki (died in 634 A.H.), Nasiruddin famous as Chirag Dehli (died in 769 A.H.), Shaykh Sirajuddin (died in 759 A.H.), Ashraf Jahangir Semnani (died in 808 A.H.), Shaykh Saleem Chishti, Syed Ali Hamadani famous as Shah-e-Hamdan (died in 786 A.H.), Ahmad Yahya Maneri (died in 773 A.H.), Muhammad Ghouse Gwaliori (died in 971 A.H.), Nur Qutb Alam, Baba Adam Shaheed, Shah Jalal Sufi, Khan Jahan Ali, Badr al-Din Shah, Shah Maqdoom in Bengal, Abdullah Shah Ghazi in Karachi, Syed Ali Hujwairi in Lahore, Shaykh Zakaria, Shah Shams Sabzwari, Shah Ali Mardan and Shah Yusuf Gardezi in Multan,

Khwaja Moinuddin Hasan Chishti, who brought the Chishtiyya order to India and he is considered as the most outstanding Sufi saint in the Indo-Pak sub-continent and famous as Sultan i-Hind.

The Dargah Sharif of Khwaja Moinuddin Chishti, is one of the most holy places for Muslims. The Dargah is equally holy for Hindus and other religion followers. Khwaja was also called as Gharib Nawaj, which means the protector of the poor. The shrine is equally prayed by Hindus. People have faith that any wish asked with pure heart will be fulfilled by Khwaja.

The ‘urs is a yearly celebration of the death date of a Sufi saint. About 16 days after Id-ul-fitr, many Muslims and some non-Muslims in and around Delhi take part in another festive occasion they call the Satrahvin Sharif - literally Holy Seventeenth. This is the Urs or death anniversary of Hazrat Amir Khusrau, the favourite companion of 12th century Sufi saint Nizamuddin Aulia. Thousands of people throng the twin Dargah (tomb) and offer their nazrana (of flowers, chadurs and sweets), say the fatehas (oblation), tie threads of mannat (vow) on the tomb’s jali, or just sit there listening to ecstatic qawwalis. There is also Charaghan (illumination with lamps) inside the tomb, and outside, everyone makes merry in a colorful fete, which goes on for three to four days. (19)

There are hundreds of Sufi saints in Indo-Pak subcontinent whose tombs become center of such occasions at least once every year, yet the legend of Amir Khusrau and Nizamuddin Aulia is something special in the history of Indian Sufism. Amir Khusrau, according to the popular belief, was a steadfast Sufi and the most favorite disciple of Nizamuddin Aulia.

For last seven centuries, every year the Urs of both saints is celebrated with a gap of exactly six months – Nizamuddin Aulia’a Urs too being called the Satrahvin Sharif. (20)

Ahmad Riza Khan (1856-1921), the leader of the twentieth-century Barelwi movement, was a scholar of Islamic law and a Sufi saint in British India. His vision of what it meant to be a good Muslim was built on devotion to the Holy Prophet Muhammad (S.A.W.). The Barelwi movement continues to attract a large following both in South Asia and wherever South Asian Muslims have migrated.

The Urs of Syed Salar Masud or Ghazi Miyan in Bahraich which took place on the first Sunday in the month of Jeth (May/June) hundred of thousands of Muslims and Hindus participate in it. The Mir Datar Dargah at Unava, about hundred kilometers north of Ahmadabad, near the district town of Mehsana in Gujrat state also attract thousands of Hindu pilgrims.

Some dargahs maintain public kitchens which distribute free food (langar) to the poor and to the travelers. The langar is also the essential feature of the annual urs celebration

 

The Rich Tradition of Syncretism in India

In most part of south India, the Muslims and non-Muslims cannot be distinguished by the dress or language. But the Muslims preserve their Islamic identity by observing the Islamic rituals and customs. In the era of Islamic practices they are the staunch practicing Muslims but Islam is the basis of inter-faith understanding in these regions. Muslims and non-Muslims have always lived in peace in these southern states. The Indian Union Muslim League in Kerala state have played a very crucial role the state politics since the independence of India in 1947.

India has a long and rich tradition of syncretism or the fusion of different forms of beliefs and practices. Religions liberally borrowed each others rituals, customs and to some extent beliefs. In India, even Islam with their strict monotheism was not immune to this trend.

The Shrine of Ayappa in the Sabari Mala Mountains of Kerala attracts thirty million devotees each year. Ayappa reportedly had a Muslim disciple called Wavar who led an army of warriors and defeated Ayappa’s enemies. There still exists a mosque called Wavar Masjid at the foot of the hill where pilgrims seek the blessings from a “maulvi” before embarking on the uphill trek.

Arguably, the most popular cult in India is that of the Sai Baba of Shirdi. His portraits and popular saying, Sab Ka Malik Aik (Everyone’s lord is one), are ubiquitous among the Hindus in India, gracing everything from plush offices to auto-rickshaws.

His clothing, actions and many popular sayings and actions definitely point that he was a Muslim. He wore the dress of Muslim fakir, held ‘fatiha’ ceremony every Thursday and lived and died in a mosque in Shirdi.’ During his life he was simply known as a Muslim fakir.

Haji Baba Ratan of Bhatinda in Punjab is greatly revered. Hindus, Muslims and Sikhs all claim him to be their own despite his strong Muslim connections.

Hindu ladies still line up at the doors of several mosques in India and ask the Muslim men leaving after the prayers to blow on their children. (21)

 

Conclusion

Even though the observance of Muharram and Urs ceremonies in South Asia by Muslims and non-Muslims alike according to beliefs have always bolstered social cohesion, touching upon the question of cultural syncreticism and allowing a greater degree of interfaith understanding. But the Muslims in the Indo-Pak sub-continent have always strictly adhered to the basic principles of Islam and have maintained the purity of Islamic beliefs and practices and have prevented it being infused with ideas that are regarded as secular by them.

References:

1- Mirza Nizamuddin Ahmed; Hadiqat us-Salatin, p.59

2- Muhammad Chirag Ali; Udu Marsiye Ka Irtiqa, Hyderabad, 1973, p. 159

3- Dr. Sadiq Naqvi, Muslim Religious Institutions and their Role under the Qutb Shahs, Hyderabad, 1993, p 211

4- Ibid, p 212

5- Ibid, p 212

6- T. Donappa; Jana Pada Kala Sampada, Vishakapatnam, 1975, p. 129

7- Ibid, p. 130

8- Ibid, p. 131

9- Ibid, p. 140

10- Rama Raju; Muharram Folk Songs in Telugu, Hyderabad, p. 57

11-Nadeem A, Husain and Tribes, Alwaiz, Khames Aal-Aba Number, October, 1983, p. 71

12-Ibid, pp. 72-75

13- Dr. Sadiq Naqvi, Muslim Religious Institutions and their Role under the Qutb Shahs, Hyderabad, 1993, p 212

14- “The Muharram Ceremonies among the Non-Muslims of Andhra Pradesh. Hyderabad, 2004,

15- Nigam, Mohanlal; Indian Ashur Khanas”, Red Sand, New Delhi, 1984, pp.118-120

16- Muslim Religious Institutions and their Role under the Qutb Shahs, pp.169-175

17- Rashida Moosavi; Deccan Mee Marsiya Aur Azadari , Hyderabad, p.57

18- Sayyed Athar Abbas Rizvi, History of Sufism in India, Volume 2, 1992, Page 178

19- Imtiaz Ahmad, Rituals and Religion among Muslims in India, New Delhi, 1984, pp, 174-176

20- Ibid, pp, 191-193

21- Ibid, pp, pp, 91-92

 

May 3rd, 2007

 

photographerno1.wordpress.com/2007/05/03/interfaith-islam...

Digital image

Typical scene at Amroha, Uttar Pradesh. WG with a Delhi - Moradabad passenger train. While waiting at this station, we politely declined the invitation by locals to visit a place 'where you can put your arm in a container full of scorpions without any hurting or bits'! (This is not a myth, just look for 'Amroha scorpions' in Google). December 1993

Eidgah à Amroha

1810

 

Thomas Daniell (1749-1840)

 

L'âge d'or de la peinture anglaise, exposition du 11 septembre 2019 au 16 février 2020.

 

Musée du Luxembourg, Paris.

They have a 250 year old Imambada at Makanpur .. and are devout followers of Ghame Hussain.

 

About Shias

wikipedia

 

Shia Muslims are a large minority among India's Muslims. They account for about 16,000,000 – 24,000,000. However, there has been no particular census conducted in India with regards to sects, but Indian sources claimed the Shia population in mid 2005–2006 was between 25% and 31% of the entire Muslim population of India which accounts them in numbers between 30,000,000[1][2] to 40,000,000[3] of the 157 million Indian Muslim population.[4] However, as per an estimation of one reputed Shia NGO Alimaan Trust, India's Shia population in early 2000 was around 30 million with Sayyids comprising just a tenth of the Shia population.[5] According to some national and international sources Indian Shia population is the world's second-largest after Iran.[6][7][8][9][10][11][12][13][14]

 

Shia population was also acclaimed publicly as second largest by the 14th Indian Prime Minister Dr. Manmohan Singh quoted in the year 2005.[15][16] One of the lingering problems in estimating the Shia population is that unless the Shia form a significant minority in a Muslim country, the entire population is often listed as Sunni. Shiites are estimated to be 21–35 percent of the Muslim population in South Asia, although the total number is difficult to estimate due to the intermingling between the Islamic schools and branches and practice of taqiyya by Shias.[17]

 

There are many big and small towns and villages with a majority Shiite Muslim population in India. Many Sayyids between 11th to 16th century migrated to the Indian subcontinent to escape the persecution of Shias in mostly Sunni ruled Middle East,[18] Prominent places in India with majority or considerable Shia Muslim population are Kargil, Delhi, Mumbai, Hyderabad, Lucknow, Hallaur, Amroha and others.

 

Among the Shias of India, an overwhelming majority belongs to the Ithna Ashari (Twelver) division, while the Shias among the Khoja and Bohra communities are Ismaili.[19] Dawoodi Bohras are primarily based in India, even though the Dawoodi theology originated in Yemen. India is home to the majority Dawoodi Bohra population most of them concentrated in Gujarat out of over 1 million followers worldwide.[20]

  

As per historical evidences and the genealogy maintained by the Sayyids who migrated to India from the Middle East, the history of Shia Islam in India traces long back, around 1000 years. According to historical records earliest known Muslim settlers in Awadh region (now a part of state of Uttar Pradesh) were father and son duo Saiyed Salar Dawood Ghazi and Saiyed Saiyed Salar Masud Ghazi.[21] In 422 AH/1030 AD Saiyed Salaar Dawood Ghazi his son Saiyed Salaar Masud Ghazi and nefew Saiyed Salaar Sulaiman established themselves at Satrikh (also known as Sulaimanabad), district Barabanki, Uttar Pradesh. In the year 462 AH/1070 AD Saiyed Abdullah Zarbaqsh and Saiyed Zaid Shahsawar viz. the son-in-law and grandson (daughter's son) of Saiyed Salaar Dawood Ghazi established the town Zaidpur, district Barabanki, Uttar Pradesh. The rulers of various dynasties of India and also in the 11th century the rulers of Multan and Sindh were adherents of Shia Islam.[22] The Nawabs of Awadh[23]

 

Shia culture and belief has left its influence all over India with Imam Hussein ibn Ali becoming the revered personality in India not only for the Shias but also from non-Muslim communities, especially the Hindus of northern India who participate in ceremonies commemorating Hussein ibn Ali's martyrdom on the Day of Ashura.

 

Shaykh al-Mufid writes that before the Battle of Karbala, Hussein ibn Ali and the commander of the enemy forces, Umar ibn Saad, met at night and talked together for a long time. After that meeting Umar ibn Saad sent a letter to the Governor of Kufa, Ubayd-Allah ibn Ziyad in which he wrote that Hussein ibn Ali has suggested that he go to ‘one of the border outposts’ of the rapidly expanding Muslim empire as a way of resolving conflict.[24] Other traditions name that border outpost as Al Hind or India. Even though Hussein ibn Ali himself was not able to go to India, some of the Shia did emigrate there for various reasons, including those who came as refugees from Umayyads and Abbasids persecution.[25] These refugees brought with them rituals which kept alive the remembrance of Karbala and their Shia Identity.[26]

 

Its narrated by Abd al Razzaq al Muqarram in his work of Maqtal al-Husayn that prior to his martyrdom, Al-Abbas ibn Ali while asking water for Mohammad's family from the Yazid I's army expressed his desire to go either Rome or to India. This made some people weep in the army of Yazid.[27]

 

It has been believed that in 7th century few ladies from the household of Prophet Mohammad after Battle of Karbala came to Punjab province which became a part of Pakistan. One of the prominent of them was Ruqayyah bint Ali, the daughter of Ali through his wife Umm ul-Banin, Ruqayyah bint Ali was the sister of Al-Abbas ibn Ali and wife of Muslim ibn Aqeel. Still her shrine in Lahore, Punjab of Pakistan, is visited by people all around and she is referred as Bibi Pak Daman.

 

Due to the Mughal's admiration for Persian culture, might and power, Persians Shias were invited to migrate to South Asia to prosper and obtain high positions in the Muslim Sultanates and later in the Mughal Empire. There were also rebels and nobles who lost royal favour and migrated to Mughal Empire. The Mughals also preferred to employ foreign Muslim officials that had no local interests and thus were loyal to the Mughal emperor. The Mughal empereor Humayun who fled to Persia due to Sher Shah Suri's conquereing of much of his empire, the benevolent Shah Ismail I of the Safavids granted him help and thus Humayun returned with Persians soldiers and nobles to reclaim the throne, but this also increased the influence of the Shia Persians in Mughal Empire.

 

Persecution[edit]

Persecution of Shia Islam in India begins from Kashmir where Ashura Procession is banned decades ago. shias are not allowed to mourn on the day of Ashura in Kashmir imposing strict restrictions on procession openly violation the Freedom of religion in the state. Shiites in India faced persecution by some Sunni rulers and Mughal Emperors which resulted in the martyrdom of Indian Shia scholars like Qazi Nurullah Shustari (also known as Shaheed-e-Thaalis, the third Martyr) and Mirza Muhammad Kamil Dehlavi (also known as Shaheed-e- Rabay, the fourth Martyr) who are two of the five martyrs of Shia Islam.

 

Shias also faced persecution in India in Kashmir for centuries, by the Sunni invaders of the region which resulted in massacre of many Shias and as a result most of them had to flee the region.[28] Shias in Kashmir in subsequent years had to pass through the most atrocious period of their history. Plunder, loot and massacres which came to be known as ‘Taarajs’ virtually devastated the community. History records 10 such Taarajs also known as ‘Taraj-e-Shia’ between 15th to 19th century in 1548, 1585, 1635, 1686, 1719, 1741, 1762, 1801, 1830, 1872 during which the Shia habitations were plundered, people slaughtered, libraries burnt and their sacred sites desecrated.[28] Such was the reign of terror during this period that the community widely went into the practice of Taqya in order to preserve their lives and the honor of their womenfolk.[28] Village after village disappeared, with community members either migrating to safety further north or dissolving in the majority faith. The persecution suffered by Shias in Kashmir during the successive foreign rules was not new for the community. Many of the standard bearers of Shia Islam, like Sa’adaat (Saiyeds) or the descendants of the Prophet Mohammad and other missionaries who played a key role in spread of the faith in Kashmir, had left their home lands forced by similar situations.[28]

 

India's role in battle of Karbala[edit]

Nathanvilal Wahshi, a Hindu Writer narrated about the arrival of a helper for Hussein ibn Ali’s cause on the eight day of Moharram. Hussein ibn Ali welcomed him and immediately confirmed his Indian Identity. Hussein ibn Ali then goes on to praise India and its people in the following words:

 

"The perfumed fragrance entered the realm of love from your country The cool breeze came to my grandfather Mohammad from that garden."[29]

 

Upon asking more about the guest’s background he finds out that he is an Indian merchant residing in neighboring city of Basra, his father had been entrusted with the treasury of the war booty by none other than Ali. For this reason the merchant holds himself morally responsible for assisting Hussein ibn Ali in any possible way when the later is in trouble. Hussein ibn Ali appreciated gesture, but discouraged the merchant from taking up arms in following words:

 

"Brother, in my opinion you are the beloved of the world In this country you are the treasure of India."[29]

 

Munshi Premchand further narrates the perception of this merchant on the part of Imam as suspicion about Hussein ibn Ali’s sincerity because of being a Hindu.

 

With tear filled eyes the traveler said: ”I am a Hindu, perhaps my fidelity is not convincing Master! Even though this heart is the land of Idol Temple In it is also lit the light of affection”.[29]

 

Hussein ibn Ali said : What have you said in passion, Why should my eyes doubt your fidelity? My lord is aware of my conscience. What’s the difference between Hindu and Muslim is the quest for truth. This has the guiding principle for the People of the Cloak or Ahl al-Kisa. ”.[30]

 

Shia Muslim Dynasties in India[edit]

Shiite Islam has deep rooted influence in present and history of India from North to South with various Shia Muslim dynasties ruling Indian provinces from time to time.

 

Few prominent ones of the Indian Shia Muslim dynasties are as follows:

 

Bahmani Sultanate (1347–1527 AD)

The Bahmani Sultanate also called the Bahmanid Empire or Bahmani Kingdom was a Muslim state of the Deccan in southern India and one of the great medieval Indian kingdoms.[31] Bahmanid Sultanate was the first independent Islamic and Shi'ite Kingdom in South India.[32] .

 

Sharqi Dynasty (1394 CE to 1479 CE)

The Sharqi sultanate was an independent medieval Shia Muslim dynasty of North India, one of the many kingdoms that came up following the disintegration of the Delhi Sultanate. Between 1394 CE to 1479 CE, Sharqi dynasty ruled from Jaunpur in the present day state of Uttar Pradesh.

 

Berar Sultanate (1490–1572 AD)

On the establishment of the Bahmani Sultanate in the Deccan (1348), Berar Sultanate was constituted one of the five provinces into which their kingdom was divided, being governed by great nobles, with a separate army. The perils of this system becoming apparent, the province was divided (1478 or 1479) into two separate provinces, named after their capitals Gawil and Mahur.

 

Bidar Sultanate (1489–1619 AD)

Bidar Sultanate was one of the Deccan sultanates of late medieval India. Its founder, Qasim Barid was a Turk, domiciled in Georgia. He joined the service of the Bahmani sultan Muhammad Shah III. He started his career as a Sar-Naubat but later became the Mir-Jumla (prime minister) of the Bahmani sultanate.

 

Qutb Shahi dynasty (1518–1687 AD)

The Qutb Shahi dynasty was a Turkic dynasty (whose members were also called the Qutub Shahis). They were the ruling family of the kingdom of Golconda in southern India. They were Shia Muslims and belonged to Kara Koyunlu.

 

Adil Shahi dynasty (1527–1686 AD)

The Adil Shahi dynasty ruled the Sultanate of Bijapur in the Western area of the Deccan region of Southern India from 1490 to 1686. Bijapur had been a province of the Bahmani Sultanate (1347–1518), before its political decline in the last quarter of the 15th century and eventual break-up in 1518. The Bijapur Sultanate was absorbed into the Mughal Empire on 12 September 1686, after its conquest by the Emperor Aurangzeb.[33]

 

Nawabs & Kings of Awadh (1722–1858 AD)

Of all the Muslim states and dependencies of the Mughal empire, Awadh had the newest royal family, the Nawabs of Awadh. They were ultimately descended from a Persian adventurer called Sa'adat Khan, originally from Khurasan in Persia.

 

Najafi Nawabs of Bengal (1757–1880)

The Najafi Dynasty of Nawabs of Bengal were Sayyids and were descendants of Prophet Muhammad through Al Imam Hasan ibn Ali, ruling from 1757 until 1880.

 

Nawabs of Murshidabad

Nawabs of Murshidabad succeeded the Nawabs of Bengal as Nawab Bahadur of Murshidabad, following Mansur Ali Khan's abdication. They got the title changed as the title of the Nawab of Bengal was abolished in 1880.They had little or no say in the share of the revenue collected and were ceased to use any force.

 

Nawabs of Rampur

Rampur, former princely state of British India. Previously ruled by Shiite Muslim Nawabs of Rampur, it was incorporated into the state of Uttar Pradesh in 1949.

 

Population and circumstances[edit]

India, the only non Muslim nation in the world with Shiite population of 4–5 percent of its entire population, has recognized the day of Ashura listed as Moharram as the Public Holiday in India. India also has the Birthday of Imam Ali as public Holiday in states of Bihar and Uttar Pradesh, whose capital Lucknow is considered as the centre of India’s Shiite Muslim community. The Birthdate of Ali is not recognized by any country in any of its states other than India, Azerbaijan and Iran as public Holiday. It is also a known fact that when Saddam mercilessly quelled a Shia uprising in 1992. The world media remained silent and damage to the shrines of Hussein ibn Ali and his half-brother Al-Abbas ibn Ali, in the course of Baathist attempts to flush out Shia rebels was a tightly kept secret of the Saddam regime but Indian media Doordarshan was the only network in the world to have shown that footage.[34]

  

Asafi Imambara Lucknow, builed by Nawab Asaf ud Daulah one of the largest Imambara of India

India being a secular country, Shiite Muslims in India practice their religion freely without any restriction.[35] However, in post Godhra riots a Shia Ex Member of the Parliament Ehsan Jafri was reported to be burnt to death by Hindu mob led by Indian National Congress leader Meghsingh Chaudhary (en.wikipedia.org/wiki/Gulbarg_Society_massacre) in his own residence in the state of Gujarat in 2002.

 

Shias also claim to be sidelined in India, hence the All India Shia Personal Law Board was formed after segregation from the All India Muslim Personal Law Board in 2005 to address the legal needs of the Shia population. AISPLB feels that there should be a national policy for the Shias to prevent their exploitation by vested interests. The attitude of the government towards Muslims especially in Maharashtra came in for criticism.[1] The newly formed All India Shia Personal Law Board had 69 members at the time of formation compared to 204 members in the All India Muslim Personal Law Board.[36] The Shia body had the support of the erstwhile royal family of Lucknow, some 2000 descendants of the family claim to have extended their support. Shias claim they have been sidelined by the Sunni-dominated law board, which was set up in 1972.[37] Maulana Mirza Mohammed Athar, president of the breakaway All India Shia Personal Law Board explained the reason for segregation saying that, Shias have formed a forum of themselves because the All India Muslim Personal Law Board never took interest in their well being." Shias and Sunnis do not interpret family laws in a similar way. Shiites also have different Mosques and Burial grounds in India.[37]

 

However, some external sources such as the BBC claim that there are close to 40 million Shia's in India[38] and the Pew Research Center figure them between 15 to 20 percent giving the numbers between 30,000,000 to 40,000,000.[39] However, the Pew Research Center report is not considered authentic by many Shias and also national and International reports after taking into consideration the report released by Britannica Book of the year in 1997 which put the estimates of Shia population in India in 1996 over 26,000,000[40][41][42] out of entire Indian Muslim population of 103,000,000 at that time.[43][44]

 

en.wikipedia.org/wiki/Shia_Islam_in_India

 

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From Wikipedia, the free encyclopedia

  

Shia Muslims are a large minority among India's Muslims. However, there has been no particular census conducted in India with regards to sects, but Indian sources like Times of India and DNA reported Indian Shiite population in mid 2005-2006 between 25% to 31% of entire Muslim population of India which accounts them in numbers between 40,000,000[1][1] to 50,000,000[2] of 157,000,000 Indian Muslim population[3]. However, as per an estimation of one reputed Shiite NGO Alimaan Trust, India's Shia population in early 2000 was around 30 million with Sayyids comprising just over half of the entire Shia population[4]. According to some national and international sources Indian Shia population is the world's second-largest after Iran[5][6][7][8][9][10][11][12][13], Shiite population was also acclaimed publicly as second largest by the 14th Indian Prime Minister Dr. Manmohan Singh quoted in the year 2005.[14][15] One of the lingering problems in estimating the Shia population is that unless the Shia form a significant minority in a Muslim country, the entire population is often listed as Sunni. For example, the 1926 rise of the House of Saud in Arabia brought official discrimination against Shias. The Shia-majority areas of Al-Hasa, Qatif and Hofuf on the Persian Gulf, Western Arabia provinces of Jizan, Asir, and Hejaz that had large Shia minorities have officially been completely stripped off their religious identities.[16] Shiites are estimated to be 21-35 percent of the Muslim population in South Asia, although the total number is difficult to estimate due to the intermingling between the Muslim Sects and practice of taqiyya by Shiites.[17]

 

However,some external sources like the Pew Research Center figure them between 10 to 14 percent giving the numbers between 16,000,000 to 24,000,000[18]. However, the Pew Research Center report is not considered authentic by many Shiites and also national and International reports after taking into consideration the report released by Britannica Book of the year in 1997 which put the estimates of Shiite population in India in 1996 over 26,000,000[19][20][21] out of entire Indian Muslim population of 103,000,000 at that time.[22][23]

 

There are many big and small towns and villages with majority Shiite Muslim population in India. Many Sayyids between 12th to 16th century migrated to the Indian subcontinent to escape the persecution of Shias in mostly Sunni ruled Middle East. Prominent places in India with majority or considerable Shiite Muslim population are Kargil, Delhi, Mumbai, Hyderabad, Barabanki, Lucknow, Hallaur, Sadaat Amroha and Naugawan Sadat. Shias in Hallaur, Sadaat Amroha and Naugawan Sadat are majority Sayyids. Among the Shias of India an overwhelming majority belongs to the Ithna Ashari (Twelver) division, while the Shias among the Khoja and Bohra communities are Ismaili.[24] Dawoodi Bohras are primarily based in India, even though the Dawoodi theology originated in Yemen. India is home to the majority Dawoodi Bohra population most of them concentrated in Gujarat out of over 1 million followers worldwide.[25]

  

There is no certainty as to when the Shia community first established itself in India. As per historical evidences and the genealogy maintained by the Sayyids who migrated to India from Middle East the history of Shia Islam traces long back around 1000 years. The rulers of various dynasties of India and also in the 11th century the rulers of Multan and Sindh which are now part of Pakistan were adherents of Shia Islam.[26] The Nawabs of Awadh and Hyder Ali & Tipu Sultan of Mysore, who were rulers in India, were also Shia Muslims.[27]

 

Shia culture and belief has left its influence all over India with Imam al Husain ibn Ali becoming the revered personality in India not only for the Shias but also from non-Muslim communities, especially the Hindus of northern India who participate in ceremonies commemorating Husain ibn Ali's martyrdom on the day of Ashura.

 

Shaykh al-Mufid writes that before the Battle of Karbala, Husain ibn Ali and the commander of the enemy forces, Umar ibn Saad, met at night and talked together for a long time. After that meeting Umar ibn Saad sent a letter to the Governor of Kufa, Ubayd-Allah ibn Ziyad in which he wrote that Husain ibn Ali has suggested that he go to ‘one of the border outposts’ of the rapidly expanding Muslim empire as a way of resolving conflict.[28] Other traditions name that border outpost as Al Hind or India. Even though Husain ibn Ali himself was not able to go to India, some of the Shia did emigrate there for various reasons, including those who came as refugees from Umayyads and Abbasids persecution.[29] These refugees brought with them rituals which kept alive the remembrance of Karbala and their Shia Identity.[30]

 

Its narrated by Abd al Razzaq al Muqarram in his work of Maqtal al-Husayn that prior to his martyrdom, Al Abbas ibn Ali while asking water for Mohammad's family from the Yazid's army expressed his desire to go either Rome or to India. This made some people wept in the army of Yazid[31].

 

It has been believed that in 7th century few ladies from the household of Prophet Mohammad after Battle of Karbala came in Punjab province of India which after the partition of 1947 became a part of Pakistan. One of the prominent of them was Ruqayyah bint Ali, the daughter of Ali bin Abi Talib through his wife Ummul Banin, Ruqayyah bint Ali was the sister of Abbas ibn Ali and wife of Muslim ibn Aqeel. Still her shrine in Lahore, Punjab of Pakistan, is visited by people all around and she is referred as Bibi Pak Daman.

[edit] Persecution

 

Shiites in India faced persecution by some Sunni rulers and Mughal Emperors which resulted in the martyrdom of Indian Shia scholars like Qazi Nurullah Shustari (also known as Shaheed-e-Thaalis, the third Martyr) and Mirza Muhammad Kamil Dehlavi (also known as Shaheed-e- Rabay, the fourth Martyr) who are two of the five martyrs of Shia Islam.

 

Shias also faced persecution in India in Kashmir for centuries, by the Sunni invaders of the region which resulted in massacre of many Shias and as a result most of them had to flee the region.[32] Shias in Kashmir in subsequent years had to pass through the most atrocious period of their history. Plunder, loot and massacres which came to be known as ‘Taarajs’ virtually devastated the community. History records 10 such Taarajs also known as ‘Taraj-e-Shia’ between 15th to 19th century in 1548, 1585, 1635, 1686, 1719, 1741, 1762, 1801, 1830, 1872 during which the Shia habitations were plundered, people slaughtered, libraries burnt and their sacred sites desecrated.[32] Such was the reign of terror during this period that the community widely went into the practice of Taqya in order to preserve their lives and the honor of their womenfolk.[32] Village after village disappeared, with community members either migrating to safety further north or dissolving in the majority faith. The persecution suffered by Shias in Kashmir during the successive foreign rules was not new for the community. Many of the standard bearers of Shia’ism, like Sa’adaat or the descendants of the Prophet Mohammad and other missionaries who played a key role in spread of the faith in Kashmir, had left their home lands forced by similar situations.[32]

[edit] India's role in battle of Karbala

 

Nathanvilal Wahshi, a Hindu Writer narrated about the arrival of a helper for Husain’s cause on the eight day of Moharram. Husain ibn Ali welcomed him and immediately confirmed his Indian Identity. Husain ibn Ali then goes on to praise India and its people in the following words:

 

"The perfumed fragrance entered the realm of love from your country The cool breeze came to my grandfather Mohammad from that garden."[33]

 

Upon asking more about the guest’s background he finds out that he is an Indian merchant residing in neighboring city of Basra, his father had been entrusted with the treasury of the war booty by none other than Ali bin Abitalib. For this reason the merchant holds himself morally responsible for assisting Husain ibn Ali in any possible way when the later is in trouble. Husain ibn Ali appreciated gesture, but discouraged the merchant from taking up arms in following words:

 

"Brother, in my opinion you are the beloved of the world In this country you are the treasure of India."[33]

 

Munshi Premchand further narrates the perception of this merchant on the part of Imam as suspicion about Husain ibn Ali’s sincerity because of being a Hindu.

 

With tear filled eyes the traveler said: ”I am a Hindu, perhaps my fidelity is not convincing Master! Even though this heart is the land of Idol Temple In it is also lit the light of affection”.[33]

 

Husain ibn Ali said : What have you said in passion, Why should my eyes doubt your fidelity? My lord is aware of my conscience. What’s the difference between Hindu and Muslim is the quest for truth. This has the guiding principle for the People of the Cloak or Ahl al-Kisa. ”.[34]

[edit] Shia Muslim Dynasties in India

 

Shiite Islam has deep rooted influence in present and history of India from North to South with various Shia Muslim dynasties ruling Indian provinces from time to time.

 

Few prominent ones of the Indian Shia Muslim dynasties are as follows:

 

* Bahmani Sultanate (1347–1527 AD)

 

The Bahmani Sultanate also called the Bahmanid Empire or Bahmani Kingdom was a Muslim state of the Deccan in southern India and one of the great medieval Indian kingdoms.[35] Bahmanid Sultanate was the first independent Islamic and Shi'ite Kingdom in South India.[36]

 

* Sharqi Dynasty (1394 CE to 1479 CE)

 

The Sharqi sultanate was an independent medieval Shia Muslim dynasty of North India, one of the many kingdoms that came up following the disintegration of the Delhi Sultanate.[37] Between 1394 CE to 1479 CE, Sharqi dynasty ruled from Jaunpur in the present day state of Uttar Pradesh.

 

* Berar Sultanate (1490-1572 AD)

 

On the establishment of the Bahmani Sultanate in the Deccan (1348), Berar Sultanate was constituted one of the five provinces into which their kingdom was divided, being governed by great nobles, with a separate army. The perils of this system becoming apparent, the province was divided (1478 or 1479) into two separate provinces, named after their capitals Gawil and Mahur.

 

* Bidar Sultanate (1489-1619 AD)

 

Bidar Sultanate was one of the Deccan sultanates of late medieval India. Its founder, Qasim Barid was a Turk, domiciled in Georgia. He joined the service of the Bahmani sultan Muhammad Shah III. He started his career as a Sar-Naubat but later became the Mir-Jumla (prime minister) of the Bahmani sultanate.

 

* Qutb Shahi dynasty (1518–1687 AD)

 

The Qutb Shahi dynasty was a Turkic dynasty (whose members were also called the Qutub Shahis). They were the ruling family of the kingdom of Golconda in southern India. They were Shia Muslims and belonged to Kara Koyunlu.

 

* Adil Shahi dynasty (1527–1686 AD)

 

The Adil Shahi dynasty ruled the Sultanate of Bijapur in the Western area of the Deccan region of Southern India from 1490 to 1686. Bijapur had been a province of the Bahmani Sultanate (1347–1518), before its political decline in the last quarter of the 15th century and eventual break-up in 1518. The Bijapur Sultanate was absorbed into the Mughal Empire on 12 September 1686, after its conquest by the Emperor Aurangzeb.[38]

 

* Nawab of Awadh (1722-1858 AD)

 

Of all the Muslim states and dependencies of the Mughal empire, Awadh had the newest royal family, the Nawabs of Awadh. They were descended from a Persian adventurer called Sa'adat Khan, originally from Khurasan in Persia.

 

* Najafi Nawabs of Bengal (1757–1880)

 

The Najafi Dynasty of Nawabs of Bengal were Sayyids and were descendants of Prophet Muhammad through Al Imam Hasan ibn Ali, ruling from 1757 until 1880.

 

* Nawab of Rampur

 

Rampur, former princely state of British India. Previously ruled by Shiite Muslim Nawabs of Rampur, it was incorporated into the state of Uttar Pradesh in 1949.

 

* Nizams of Hyderabad State(1724–1948 AD)[39]

 

The ruling Nizams of Hyderabad State patronized Islamic art, culture and literature and developed railway network in Hyderabad. Islamic Sharia law was the guiding principle of the Nizams' official machinery.

[edit] Present circumstances

 

India, the only non Muslim nation in the world with Shiite population of 3-4 percent of its entire population, has recognized the day of Ashura listed as Moharram as the Public Holiday in India. India also has the Birthday of Imam Ali bin Abi Talib as public Holiday in states of Bihar and Uttar Pradesh, whose capital Lucknow is considered as the centre of India’s Shiite Muslim community. The Birthdate of Ali bin Abi Talib is not recognized by any country in any of its states other than India and Iran as public Holiday. It is also a known fact that when Saddam mercilessly quelled a Shia uprising in 1992. The world media remained silent and damage to the shrines of Husayn ibn Ali and his half-brother Al Abbas ibn Ali, in the course of Baathist attempts to flush out Shia rebels was a tightly kept secret of the Saddam regime but Indian media Doordarshan was the only network in the world to have shown that footage[40].

 

However, there has been reports about the Moharram procession being banned and Shiite people protesting against the ban were beaten up by the Indian Army.[41] Main procession is banned in Srinagar since the eruption of militancy in 1990s,[41] the ban is protested by Shiites every year during Moharram who condemn and blame Indian government for suppressing their right of religious freedom in Jammu and Kashmir, which is a Muslim majority state.[42]

 

Apart from the reign of few Mughal Emperors, there have been no reports of specific targeted persecution of Shias in India unlike the neighboring Pakistan and few Middle Eastern countries. India being a secular country, Shiite Muslims in India practice their religion freely without any restriction, except for few areas like Kashmir where their religious freedom is suppressed by Indian government[41]. However, in post Godhra riots a Shia Ex Member of the Parliament Ehsan Jafri was reported to be burnt to death by Hindu mob in his own residence in the state of Gujarat in 2002.

 

Shias also claim to be sidelined in India, hence the All India Shia Personal Law Board was formed after segregation from the All India Muslim Personal Law Board in 2005 to address the legal needs of the Shia population. AISPLB feels that there should be a national policy for the Shias to prevent their exploitation by vested interests. The attitude of the government towards Muslims especially in Maharashtra came in for criticism.[1] The newly formed All India Shia Personal Law Board had 69 members at the time of formation compared to 204 members in the All India Muslim Personal Law Board.[43] The Shia body had the support of the erstwhile royal family of Lucknow, some 2000 descendants of the family claim to have extended their support. Shias claim they have been sidelined by the Sunni-dominated law board, which was set up in 1972.[44] Maulana Mirza Mohammed Athar, president of the breakaway All India Shia Personal Law Board explained the reason for segregation saying that, Shias have formed a forum of themselves because the All India Muslim Personal Law Board never took interest in their well being." Shias and Sunnis do not interpret family laws in a similar way. Shiites also have different Mosques and Burial grounds in India.[44]

  

Azadari or the mourning practice of Imam Husain ibn Ali is very much prevalent across India.[45] One thing which is worth noting in Indian Azadari is the participation of non Muslims in Shia rituals on the day of Ashura.[45][46][47]

 

The Hindu rulers of Vijayanagar during the 16th and 17th centuries even donned blackened garments and helped to arrange the Kala Tazia (Black Tazia) processions. Even the Scindias of Gwalior and the Holkar Maharajas of Indore conducted Majlis or Muharram congregations[48]. In Lucknow Hindus regularly join Muslims in the Azadari and Alam processions. The Sufi saints of India along with the Shi'ite Scholars encouraged the mixing and merging of indigenous elements from the rich cultural heritage of the land to that of Muharram thus proclaiming the message of peaceful co-existence among communities and united resistance to tyrannical authority[48].

 

The carrying of Alams through fire by men is more common. There are several occasions when these are traditionally practiced particularly in the town of Vizianagaram 550 km outside of Hyderabad where 110 Alams are taken through the fire. A significant aspect of firewalking in the context of Moharram commemorations in Andhra Pradesh is the participation of Hindus in the ceremonies. In Vizinagaram 109 of the Alams are carried by Hindus.[49]

[edit] Notable Shia Muslim Personalities of India

[edit] Religion

 

* Grand Ayatollah Ghufran Ma'ab - One of the leading Ayatollah, India had ever produced.

* Sayyid Ahmad al Musawi al Hindi - Grandfather of revolutionary Iranian leader Grand Ayatollah Ruhollah al Musawi al Khomeini.He was born in Kintoor Barabanki UP

* Qazi Nurullah Shustari - Executed by Mughal Emperor Jehangir, is regarded as the third among the five martyrs of Shia Islam.

* Al-Allamah, Al-Faqeeh, Al-Adeeb Ayatullah Shaikh Ali Hazeen Lahiji ( Four Hundred Years ago)

* Mirza Muhammad Kamil Dehlavi - Executed by Sunni Ruler of Jhajhar, also known as the Shahid Rabay or the fourth martyr of the five martyrs of Shia Islam.

* Ayatollah Sayyid Mir Hamid Hussain al Musawi Kintoori Lakhnavi - Leading Indian Cleric of his time.

* Moulvi Khursheed Ali Khan, Famous Landlord, Founder Jamia-e-Imania, Banaras (1287/1866)

* Ayat-ul-Ilm-e-wat-Tuqa Ayatullah Syed Imdad Ali, First Ameed Jamia-e-Imania, Banaras.

* Jawad-ul-Ulama Ayatullah Syed Ali Jawad Al-Husaini (Banaras) Mu'aasir wa ham-jama'at Sahib-e-Abaqaat.

* Mir Anis - Legendary Urdu poet and renowned Marsia writer all over the world. He was born in Faizabad in the northern Indian state of Uttar Pradesh in 1803 and died in 1874.

* Mirza Dabeer - Leading Urdu poet of India who excelled and perfected the art of Marsiya writing and is considered the leading exponent of Marsiya writing along with Mir Anis.

* Munaitiq-e-Zaman Ayatullah Syed Mohammad Sajjad Al-Husaini, Founder Jamia Jawadia, Banaras (1928)

* Qudwat-ul-Fuqaha Ayatullah Syed Sibte Husain, Jaunpur.

* Grand Ayatollah Sayyid Mohsin Nawab Rizvi Mujtahid - Vice Principal of Sultanul Madaris, Lucknow, former Principal, Madarse Aliya (Oriental College), Rampur, and Madarse Nasirya, Jaunpur.

* Ayatollah Najmul Millat - Leading Ayatollah and father of Maulana Syed Mohammad the founder of Madrasatul Waizeen

* Alam-ul-Aalaam Ayatullah Syed Muzaffar Husain Al-Husaini, First Haadi (Supreme Authority) Jamia Jawadia,Banaras (Wafat 1944).

* Ayatullah Agha Hajji Mirza Mahdi Puya Yazdi - A Twelver Shia Muslim and an Islamic scholar, most notable for his famous tafsir of the Qur'an.

* Ayatollah Syed Mohammad Abul Hasan – Founder of Sultanul Madaris son of Ayatollah Syed Ali Shah.

* Aal-e-Jawad-ul-Ulama Maulana Mulla Syed Mohammad Tahir Al-Husaini (1920-1971) Ameed Jamia-e-Imania / Haadi Jamia-e-Jawadia

* Grand Ayatollah Ali Naqi Naqvi - Leading Mujtahid of modern India.

* Ayatollah Syed Ali Shah – Father of Grand Ayatollah Syed Mohammad Abul Hasan.

* Ayatollah Syed Aqeel-al-Gharavi - Leading Shia scholar and community activist of India.

* Syed Kalbe Hussain - One of the senior clerics of India.

* Maulana Muhammad Rizvi - Twelver Shia Cleric, son of Maulana Sa'id Akhtar Rizvi and author of the book Shī‘ism Imāmate & Wilāyat. Canada: Al-Ma‘ārif Books. 1999. ISBN 0-920675-11-5.

* Maulana Sa'id Akhtar Rizvi - Indian born, Twelver Shī‘ah scholar, who actively promoted Islam in East Africa.

* Syed Sibte Hasan Naqvi - Shia Cleric and father of Syed Mohammad Waris Hasan Naqvi

* Syed Mohammad Waris Hasan Naqvi - Shia Cleric form Lucknow, India.

* Maulana Kalbe Abid(late) - Mujtahid from Lucknow, India and father of Maulana Kalbe Jawad.

* Late Maulana Sayyid Aqa Hasan Naqvi - Mujtahid from Lucknow

* Maulana Kalbe Sadiq - Senior member of All India Muslim Personal Law Board and brother of Maulana Kalbe Abid(late).

* Maulana Kalbe Jawad - Leading cleric of India, leader of Friday prayers in Asafi Imambargah and son of Maulana Kalbe Abid(late).

* Ustaz-ul-Asatizah Maulana Syed Mohammad Husaini (Zaeem Hauza-e-Ilmiyyah Imania,Banaras)

* Maulana Mirza Mohammad Athar - Leading Orater of India, and the first president of All India Shia Personal Law Board (AISPLB).

* Syed Hamidul Hasan - Cleric from India and one of the students of Ayatullah al-Uzma Syed Muhsin al-Hakim and Ayatullah al-Uzma Syed Abul Qasim al-Khoei.

* Maulana Syed Ghulam Hussain Raza Agha Mujtahid ul Asr - Leading scholar and head of ulema of Hyderabad

* Raja Amir Mohd. Khan (Raja of Mehmoodabad)-Famous Marsiyakhan

* Maulana Sayyid Urujul Hasan Meesum - Cleric from India

 

[edit] Business and politics - present and past

Azim Premji, CEO of India's 3rd largest IT company Wipro Technologies and the 5th richest man in India with an estimated fortune of US$17.1 billion.[50]

 

* Dr. Hamid Ansari - Incumbent Vice President of India.

* Azim Premji - Indian business tycoon from Gujarat state and Owner of one of India's largest Software development Companies Wipro.

* Fakhruddin T. Khorakiwala - Dawoodi Bohra, Chancellor of Jamia Millia University, former Sheriff of Mumbai and owner of Akbarallys and Wockhardt.

* Zoher Khorakiwala and Komail Khorakiwala - Dawoodi Bohra, owner of Monginis Bakery Chain

* Sir Sultan Ahmed - Indian barrister and politician

* Zafar Ali Naqvi - Indian politician and Member of the Parliament of India

* Mukhtar Abbas Naqvi - Former Indian Federal Minister and Member of the Parliament of India

* Ehsan Jafri (1929 – February 28, 2002) - Indian politician and ex-Member of the Parliament of India, killed during Gulbarg Society massacre

* Syed Sibtey Razi - Governor of Assam state and former Governor of Jharkhand state.

* Ali Yawar Jung - Former Indian diplomat and former Governor of the state of Maharashtra from 1971 to 1976. He played a significant role in full scale establishment of Azadari in Mumbai.

* Nur Jehan - Mughal Empress, considered mastermind behind Jehangir's rule, family origin in Persia

* Mumtaz Mahal - Wife of Mughal Emperor Shah Jahan I buried in Taj Mahal in Agra, India.

* Bahmani Sultanate rulers.

* Sharqi Dynasty rulers

* Berar Sultanate rulers.

* Bidar Sultanate rulers.

* Qutb Shahi dynasty rulers.

* Adil Shahi dynasty rulers.

* Nawab of Awadh rulers.

o Begum Hazrat Mahal - Wife of Wajid Ali Shah, last Nawab of the princely kingdom of Awadh

* Nawab of Rampur rulers.

* Najafi Dynasty Nawabs of Bengal.

* Hyderabad State Nizam rulers.

* Mahabat Khan - prominent Mughal general and statesman, perhaps best known for his coup against the Mughal Emperor Jahangir in 1626.

* Sayyed Mahmud Khan - Military general of Mughal Emperor Akbar's army.

* Siraj ud-Daulah - Last ruler of Bengal before British intrusion.

 

[edit] Bollywood

 

* Kamal Amrohi - Bollywood film director, screenwriter, and dialogue writer

* Meena Kumari - Bollywood Actress and Urdu-Hindi Poetess.

* Farida Jalal - Bollywood Actress.

* Jagdeep - Bollywood Actor and Comedian, father of Javed Jaffrey and Naved Jaffrey.

* Feroz Khan - Indian Actor, Film editor, Producer and Director in the Bollywood film Industry.

* Saeed Jaffrey - Indian Punjabi British actor.

* Sanjay Khan - Actor turned film producer and director

* Akbar Khan - Film actor, screenwriter, producer and director.

* Fardeen Khan - Indian established Bollywood actor and son of legendary Feroz Khan.

* Zayed Khan - Indian Bollywood actor and son of Sanjay Khan.

* Javed Jaffrey - Bollywood actor and comedian.

* Naved Jaffrey - Co-producer of Boogie Woogie series.

* Emraan Hashmi - Bollywood actor

* Farah Khan Ali - Gemologist and renowned jewellery designer of India

* DJ Aqeel - DJ, singer and composer

 

[edit] Sports

 

* Syed Kirmani - Former Indian cricket captain who was awarded Padma Sri in 1982

* Jalaluddin Rizvi - Former field hockey player who represented India in the 1984 Olympics and 1982 Asian Games

* Sania Mirza - Indian tennis player. She began her tennis career in 2003. In 2004 she was awarded the Arjuna award by the Indian Government.

 

[edit] Journalism

 

* Saeed Naqvi - Senior journalist and Distinguished Fellow at Observer Research Foundation, 20 Rouse Avenue, New Delhi. Visiting Professor at Academy of Third World Studies, Jamia Millia and Senior Advisor at Centre for Culture, Media and Governance, Jamia Millia Islamia University, New Delhi.

* Nikhat Kazmi - Senior correspondent writing for The Times of India since 1987

 

[edit] Others

 

* Amir Rizvi - Indian designer

* Ali Hyder Tabatabai - Poet, translator and scholar of languages

* Safi Lakhnavi - Urdu poet

* Saghar Khayyami - Urdu poet leading humorist and satirist

 

[edit] Shia organizations in India

 

* All India Shia Personal Law Board

* Jamia Nazmia

* Sultan al Madaris

* All India Shia Yateem Khaana

* All India Shia Husaini Fund

* All India Shia Conference (1930s)

* Anjuman Haideri Hallaur

 

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Email: advtballoons@gmail.com

web:www.advertisingballoonsindia.com

  

We are manufacturers and suppliers of customized inflatable and promotional balloons for outdoor advertising. Our range includes attractive Sky Balloons, Air Balloons, Shaped Balloons, Promotional Shaped Balloons, Advertising Shaped Balloons, Advertising Balloons, Promotional Balloons and Air Filled Poll Balloons that are available in various shapes, sizes, colors . These are also known as Sky balloons , advertising balloons , helium balloons , hydrogen balloons , big balloons , ad balloons

 

We have all types of sky balloons in different shapes like , spheical , round , oval , cubical , drop shaped , hot air balloons shape , blimp shape in sizes range from 10 ft to 30 ft depending on the shape of the balloons we can do all types of printings on the balloons like vinyl printing , screen printing , and hand painting,

 

In india we can supply in :- Delhi , Mumbai , Bangalore , Karnataka , Kolkata , Chennai , tamil nadu , himachal , noida , gurgaon , Punjab , Chandigarh , jalandhar, Ludhiana , jaipur we have highly efficient in deliver as we have got ready stocks , with 2-3 days delivers.

 

We can supply WORLD WIDE in : United States of America, USA . United Kingdom, UK (England, Scotland, Wales, Northern Ireland) . Canada . Afghanistan . Albania . Algeria . American Samoa . Andorra . Angola . Anguilla . Antarctica . Antigua & Barbuda . Argentina . Armenia . Aruba . Australia . Austria . Azerbaijan . Bahamas . Bahrain . Bangladesh . Barbados . Belarus . Belgium . Belize . Benin . Bermuda . Bhutan . Bolivia . Bonaire . Bosnia-Herzegovina . Botswana . Brazil . British Virgin Islands . Brunei Darrusalam . Bulgaria . Burkina Faso . Burundi . Cambodia . Cameroon . Cape Verde . Cayman Islands . Central African Republic . Chad . Channel Islands . Chile . China . Christmas Island . Colombia . Comoros . Congo . Congo (Dem. Rep.) . Cook Islands . Costa Rica . Cote d'Ivoire . Croatia . Cuba . Curacao . Cyprus . Czech Republic . Denmark . Djibouti . Dominica . Dominican Republic . East Timor . Ecuador . Egypt . El Salvador . Equatorial Guinea . Eritrea . Estonia . Ethiopia . Falkland Islands and Dependencies . Faroe Islands . Fiji . Finland . France . French Guiana . French Polynesia . Gabon . Gambia . Gaza . Georgia . Germany . Ghana . Gibraltar . Greece . Greenland . Grenada . Guadeloupe . Guam . Guatemala . Guinea . Guinea-Bissau . Guyana . Haiti . Hawaiian Islands . Honduras . Hong Kong . Hungary . Iceland . India . Indonesia . Iran . Iraq . Isle Of Man . Israel . Italy . Ivory Coast . Jamaica . Japan . Johnston Atoll . Jordan . Kazakhstan . Kenya . Kiribati . Korea (North) . Korea (South) . Kuwait . Kyrgyzstan . Laos . Latvia . Lebanon . Leeward Islands . Lesotho . Liberia . Libya . Liechtenstein . Lithuania . Luxembourg . Macau . Macedonia . Madagascar . Malawi . Malaysia . Maldives . Mali . Malta . Marshall Islands . Martinique . Mauritania . Mauritius . Mexico . Micronesia (Federated States) . Midway Islands . Moldova . Monaco . Mongolia . Montserrat . Morocco . Mosquito Coast . Mozambique . Myanmar (Burma) . Namibia . Nauru . Navassa Island . Nepal . Netherlands . Netherlands Antilles . New Caledonia . New Zealand . Nicaragua . Niger . Nigeria . Niue . Norfolk Island . Northern Mariana Islands . Norway . Oman . Pakistan . Palau . Palestine . Panama . Papua New Guinea . Paracel Islands . Paraguay . Peru . Philippines . Pitcairn Islands . Poland . Portugal . Puerto Rico . Qatar . Reunion . Romania . Russia . Rwanda . Ryukyu Islands . Saint Helena . Saint Kitts and Nevis . Saint Lucia . Saint Pierre & Miquelon . Saint Vincent & The Grenadines . Samoa . San Marino . Sao Tome & Principe . Saudi Arabia . Senegal . Serbia . Seychelles . Sierra Leone . Singapore . Slovakia . Slovenia . Solomon Islands . Somalia . South Africa . Spain . Sri Lanka . Sudan . Suriname . Swaziland . Sweden . Switzerland . Syria . Taiwan . Tajikistan . Tanzania . Thailand . Togo . Tonga . Transkei . Trinidad & Tobago . Tunisia . Turkey . Turkmenistan . Turks and Caicos Islands . Tuvalu . US Virgin Islands . Uganda . Ukraine . United Arab Emirates . Upper Volta . Uruguay . Uzbekistan . Vanuatu . Vatican City (Holy See) . Venezuela . Vietnam . Wake Island . Windward Islands . Yemen . Yugoslavia . Zaire . Zambia . Zimbabwe

 

Punjab , pathankot , Gurdaspur, Amritsar, hoshiarpur, kapurthala, jalandhar, nawanshahr, firozpur, Ludhiana,rupnagar, Moga, Faridkot, fatehgarh sahib, Muktsar, Ambala, Patiala, bathinda, Mansa,Sangrur ,Haryana ,Panchkula, yamunanagar, kurukshetra, karnal, kaithal, sirsa, panipat, jind, Hisar, sonipat, rohtak, bhiwani, gurgaon, fewari, faridabad, namaul. rajasthan , hanumangarh, churu, bikaner, jhunjhunun, sikar, nagaur,jaisalmer, jodhpur, ajmer, barmer, pall, jalor, bhilwara, bundi, rajsamand, sirohi, chittaurgarh, udaipur, dungarpur , banswara, aiwar, dausa, bharatpur, jaipur, dhaulpur, kara tonk, sawai madhopur, kota, baran, jhalawar ,Uttar Pardesh , saharanpur, muzaffarnagar, bijnor, meerut, amroha, moradabad, rampur, bulandshahar, pilihit, budaun, bareilly,aligarh, shahjahanpur, kheri, hathras, etah, sitapur, bahraich, balrampur, maharajganj, padarauna, basti, barabanki, lucknow, gonda, hardoi, fatehgarh, mainpuri, firozabad, agra, mathura, etawah, faizabad, gorakhpur , unnao, kanpur, akbarpur, deoria, rai bareli, orai hamirpur, fatepur, pratapgarh, azamgarh, maunath bhanjan, jaunpur, jhansi, banda, kasushambi, allahabad, bhadahi, varanasi, chandull, mahoba, karwi, mirzapur, robertsganj ,Bihar, sitamarhi, bettiah, gopalganj, siwan, chhapra , muzaffarpur,madhubani, darbhanga, sapaul, araria, kishanganj, sharsa, madhepura, purnia, katihar, munger, bhagalpur, sahibganj,jamui, banka, godda, hajipur, patna, samastipur, ara, begusrai, buxar, jahanabad, bihar sharif, luckeesarai, shaikhpura, nawa gaya,aurangabad, sasaram, bhabhua ,Jhargand , GARHWA, DALTENGANI, kodarma, chatra, hazaribag, giridih, dhanbad,dumka, devghar, godda, sahibganj, pakur, lohardaga, ranchi, gumla, jamshedpur, chaibasa. Orissa , sundargarh, jharsuguda, deogarh, kendujhargarh, baripapa, angul,baleshwar, sambalpur, baragarh, sonepur, bauda, balangir, nauparha, dhenkanal, cuttack, bhadrak, kendrapara, bhubaneshwar,jagatsinghpur, khordha, puri, nayagarh, chhatrapur, koraput, malkangiri, nawarangpue, bhawanipatna, phulabani ,Chhatisgarh , baikunthpur, ambikapur, jashpurnagar, korba, bilaspur, janjgir, raigarh, kawardha, mraipur, raj nandgaon, mahasamumd, dhamtari, kanker, jagdalpur, dantewara. madhay Pardesh, mandsaur, nimach, ratlam, shajapur, rajgarh, ujjain, dewas, jhabua, dhar, barwani, khargon, khandwa, indore, sehore, harda, betul, hoshangabad, bhopal, raisen, vidisha, guna, shivpui, sheopur, gwalior, morena, bhind, datia, tikamgarh, chhatarpur, panna, satna, rewa, sidhi, sagar, damoh, katni, umaria, shahol, dindori, jabalpur,narsimhapur, mandla, chhindwara, seoni, balaghat , Gujrat , bhuj, jamnagar, rajkot, surendranagar, junagarh, amreli, paianpur, patan, mahesana, himatnagar, gandhinagar, ahmadabad, godhra, dahod, nadiad, anand, vadodara, rajpipla, bharuch, navsari, ahwa, valsad, bhavnagar, porbandar ,maharashtra ,nandurbar, dhule, jalgaon , buldana, akola, amravati, washim, jalna, aurangabad, nashik, bandra, hingoli, parbhani, nanded, thane, mumbai, alibag, pune, beed, latur, dharashiv, solapur, sangli, satara, ratnagiri, kolhapur, kudal, nagpur, bhandara,wardha, yavatmal, chandrapur, gadchiroli, gondia , Goa, PERNEM, panaji, morgao, Karnataka , bidar, gulbarga, bijapur, bagalkot, raichur,belgaum, gadag , koppal, haveri, karwar, davanagar,chitradurga, shimoga, udupi, chikmagalur, mangalore, madikeri,chamrajnagar,mysore, mandya, hassan, tumkur, kolar, bangalore,bellary, dharwad , Andhra Pradesh , u.p , h.p , m.p , a.p , adilabad, karimnagar, nizamabad, warangal, sangareddi, hyderabad, khammam, nalgonda, eiuru, kakinada, vishakhapatnam, vizianagaram, srikakulam, koraput, mahbubnagar, kurnool, guntur, machilipatnam, ongole, anantapur, cuddapah, nellore, chittoor , Kerala , mangalore, kasaragod, kannur, mahe, kozhikode, malappuram, ernakulam,alappuzha, kollam, thiruvnanthapuram, pathanamthitta, kottayam,painavu, thrissur, palakkad, kalpetta , Tamil nadu, Vellore, kanchipuram, chennai, tirvallur, tiruvannamala, dharmapuri, villupram, salem, perambalur,namakkal, erode, udagamandalam, coimbatore, teni, tirunelveli, tuticorin, virudunagar, madural, sivaganga, madural, dindigul, pudukottai, tiruuchchirappalli, thanjavur, thiruyarur, ramanathapuram,nagercoil, nagappatinam, karaikal, cuddalore, pondicherry.west bengal ,kolkata

Bangalore ,Bagalakot ,Belgaum ,Bellary ,Bidar ,Bijapur ,Chamarajanagar ,Chikballapur ,Chikkamaglur ,Chitiradurga ,Coorg ,Davanagere ,Dharwad ,Gulbarga ,Gadag ,Hassan ,Haveri ,Kolar ,Koppal ,Mandya ,Mangalore ,Mysore ,Raichur ,Ramanagram ,Shimoga ,Tumkur ,Udupi ,Uttara Kannada

 

Golden eye inflatables

Ph:9963515511,9966669709

Email: advtballoons@gmail.com

web:www.advertisingballoonsindia.com

  

We are manufacturers and suppliers of customized inflatable and promotional balloons for outdoor advertising. Our range includes attractive Sky Balloons, Air Balloons, Shaped Balloons, Promotional Shaped Balloons, Advertising Shaped Balloons, Advertising Balloons, Promotional Balloons and Air Filled Poll Balloons that are available in various shapes, sizes, colors . These are also known as Sky balloons , advertising balloons , helium balloons , hydrogen balloons , big balloons , ad balloons

 

We have all types of sky balloons in different shapes like , spheical , round , oval , cubical , drop shaped , hot air balloons shape , blimp shape in sizes range from 10 ft to 30 ft depending on the shape of the balloons we can do all types of printings on the balloons like vinyl printing , screen printing , and hand painting,

 

In india we can supply in :- Delhi , Mumbai , Bangalore , Karnataka , Kolkata , Chennai , tamil nadu , himachal , noida , gurgaon , Punjab , Chandigarh , jalandhar, Ludhiana , jaipur we have highly efficient in deliver as we have got ready stocks , with 2-3 days delivers.

 

We can supply WORLD WIDE in : United States of America, USA . United Kingdom, UK (England, Scotland, Wales, Northern Ireland) . Canada . Afghanistan . Albania . Algeria . American Samoa . Andorra . Angola . Anguilla . Antarctica . Antigua & Barbuda . Argentina . Armenia . Aruba . Australia . Austria . Azerbaijan . Bahamas . Bahrain . Bangladesh . Barbados . Belarus . Belgium . Belize . Benin . Bermuda . Bhutan . Bolivia . Bonaire . Bosnia-Herzegovina . Botswana . Brazil . British Virgin Islands . Brunei Darrusalam . Bulgaria . Burkina Faso . Burundi . Cambodia . Cameroon . Cape Verde . Cayman Islands . Central African Republic . Chad . Channel Islands . Chile . China . Christmas Island . Colombia . Comoros . Congo . Congo (Dem. Rep.) . Cook Islands . Costa Rica . Cote d'Ivoire . Croatia . Cuba . Curacao . Cyprus . Czech Republic . Denmark . Djibouti . Dominica . Dominican Republic . East Timor . Ecuador . Egypt . El Salvador . Equatorial Guinea . Eritrea . Estonia . Ethiopia . Falkland Islands and Dependencies . Faroe Islands . Fiji . Finland . France . French Guiana . French Polynesia . Gabon . Gambia . Gaza . Georgia . Germany . Ghana . Gibraltar . Greece . Greenland . Grenada . Guadeloupe . Guam . Guatemala . Guinea . Guinea-Bissau . Guyana . Haiti . Hawaiian Islands . Honduras . Hong Kong . Hungary . Iceland . India . Indonesia . Iran . Iraq . Isle Of Man . Israel . Italy . Ivory Coast . Jamaica . Japan . Johnston Atoll . Jordan . Kazakhstan . Kenya . Kiribati . Korea (North) . Korea (South) . Kuwait . Kyrgyzstan . Laos . Latvia . Lebanon . Leeward Islands . Lesotho . Liberia . Libya . Liechtenstein . Lithuania . Luxembourg . Macau . Macedonia . Madagascar . Malawi . Malaysia . Maldives . Mali . Malta . Marshall Islands . Martinique . Mauritania . Mauritius . Mexico . Micronesia (Federated States) . Midway Islands . Moldova . Monaco . Mongolia . Montserrat . Morocco . Mosquito Coast . Mozambique . Myanmar (Burma) . Namibia . Nauru . Navassa Island . Nepal . Netherlands . Netherlands Antilles . New Caledonia . New Zealand . Nicaragua . Niger . Nigeria . Niue . Norfolk Island . Northern Mariana Islands . Norway . Oman . Pakistan . Palau . Palestine . Panama . Papua New Guinea . Paracel Islands . Paraguay . Peru . Philippines . Pitcairn Islands . Poland . Portugal . Puerto Rico . Qatar . Reunion . Romania . Russia . Rwanda . Ryukyu Islands . Saint Helena . Saint Kitts and Nevis . Saint Lucia . Saint Pierre & Miquelon . Saint Vincent & The Grenadines . Samoa . San Marino . Sao Tome & Principe . Saudi Arabia . Senegal . Serbia . Seychelles . Sierra Leone . Singapore . Slovakia . Slovenia . Solomon Islands . Somalia . South Africa . Spain . Sri Lanka . Sudan . Suriname . Swaziland . Sweden . Switzerland . Syria . Taiwan . Tajikistan . Tanzania . Thailand . Togo . Tonga . Transkei . Trinidad & Tobago . Tunisia . Turkey . Turkmenistan . Turks and Caicos Islands . Tuvalu . US Virgin Islands . Uganda . Ukraine . United Arab Emirates . Upper Volta . Uruguay . Uzbekistan . Vanuatu . Vatican City (Holy See) . Venezuela . Vietnam . Wake Island . Windward Islands . Yemen . Yugoslavia . Zaire . Zambia . Zimbabwe

 

Punjab , pathankot , Gurdaspur, Amritsar, hoshiarpur, kapurthala, jalandhar, nawanshahr, firozpur, Ludhiana,rupnagar, Moga, Faridkot, fatehgarh sahib, Muktsar, Ambala, Patiala, bathinda, Mansa,Sangrur ,Haryana ,Panchkula, yamunanagar, kurukshetra, karnal, kaithal, sirsa, panipat, jind, Hisar, sonipat, rohtak, bhiwani, gurgaon, fewari, faridabad, namaul. rajasthan , hanumangarh, churu, bikaner, jhunjhunun, sikar, nagaur,jaisalmer, jodhpur, ajmer, barmer, pall, jalor, bhilwara, bundi, rajsamand, sirohi, chittaurgarh, udaipur, dungarpur , banswara, aiwar, dausa, bharatpur, jaipur, dhaulpur, kara tonk, sawai madhopur, kota, baran, jhalawar ,Uttar Pardesh , saharanpur, muzaffarnagar, bijnor, meerut, amroha, moradabad, rampur, bulandshahar, pilihit, budaun, bareilly,aligarh, shahjahanpur, kheri, hathras, etah, sitapur, bahraich, balrampur, maharajganj, padarauna, basti, barabanki, lucknow, gonda, hardoi, fatehgarh, mainpuri, firozabad, agra, mathura, etawah, faizabad, gorakhpur , unnao, kanpur, akbarpur, deoria, rai bareli, orai hamirpur, fatepur, pratapgarh, azamgarh, maunath bhanjan, jaunpur, jhansi, banda, kasushambi, allahabad, bhadahi, varanasi, chandull, mahoba, karwi, mirzapur, robertsganj ,Bihar, sitamarhi, bettiah, gopalganj, siwan, chhapra , muzaffarpur,madhubani, darbhanga, sapaul, araria, kishanganj, sharsa, madhepura, purnia, katihar, munger, bhagalpur, sahibganj,jamui, banka, godda, hajipur, patna, samastipur, ara, begusrai, buxar, jahanabad, bihar sharif, luckeesarai, shaikhpura, nawa gaya,aurangabad, sasaram, bhabhua ,Jhargand , GARHWA, DALTENGANI, kodarma, chatra, hazaribag, giridih, dhanbad,dumka, devghar, godda, sahibganj, pakur, lohardaga, ranchi, gumla, jamshedpur, chaibasa. Orissa , sundargarh, jharsuguda, deogarh, kendujhargarh, baripapa, angul,baleshwar, sambalpur, baragarh, sonepur, bauda, balangir, nauparha, dhenkanal, cuttack, bhadrak, kendrapara, bhubaneshwar,jagatsinghpur, khordha, puri, nayagarh, chhatrapur, koraput, malkangiri, nawarangpue, bhawanipatna, phulabani ,Chhatisgarh , baikunthpur, ambikapur, jashpurnagar, korba, bilaspur, janjgir, raigarh, kawardha, mraipur, raj nandgaon, mahasamumd, dhamtari, kanker, jagdalpur, dantewara. madhay Pardesh, mandsaur, nimach, ratlam, shajapur, rajgarh, ujjain, dewas, jhabua, dhar, barwani, khargon, khandwa, indore, sehore, harda, betul, hoshangabad, bhopal, raisen, vidisha, guna, shivpui, sheopur, gwalior, morena, bhind, datia, tikamgarh, chhatarpur, panna, satna, rewa, sidhi, sagar, damoh, katni, umaria, shahol, dindori, jabalpur,narsimhapur, mandla, chhindwara, seoni, balaghat , Gujrat , bhuj, jamnagar, rajkot, surendranagar, junagarh, amreli, paianpur, patan, mahesana, himatnagar, gandhinagar, ahmadabad, godhra, dahod, nadiad, anand, vadodara, rajpipla, bharuch, navsari, ahwa, valsad, bhavnagar, porbandar ,maharashtra ,nandurbar, dhule, jalgaon , buldana, akola, amravati, washim, jalna, aurangabad, nashik, bandra, hingoli, parbhani, nanded, thane, mumbai, alibag, pune, beed, latur, dharashiv, solapur, sangli, satara, ratnagiri, kolhapur, kudal, nagpur, bhandara,wardha, yavatmal, chandrapur, gadchiroli, gondia , Goa, PERNEM, panaji, morgao, Karnataka , bidar, gulbarga, bijapur, bagalkot, raichur,belgaum, gadag , koppal, haveri, karwar, davanagar,chitradurga, shimoga, udupi, chikmagalur, mangalore, madikeri,chamrajnagar,mysore, mandya, hassan, tumkur, kolar, bangalore,bellary, dharwad , Andhra Pradesh , u.p , h.p , m.p , a.p , adilabad, karimnagar, nizamabad, warangal, sangareddi, hyderabad, khammam, nalgonda, eiuru, kakinada, vishakhapatnam, vizianagaram, srikakulam, koraput, mahbubnagar, kurnool, guntur, machilipatnam, ongole, anantapur, cuddapah, nellore, chittoor , Kerala , mangalore, kasaragod, kannur, mahe, kozhikode, malappuram, ernakulam,alappuzha, kollam, thiruvnanthapuram, pathanamthitta, kottayam,painavu, thrissur, palakkad, kalpetta , Tamil nadu, Vellore, kanchipuram, chennai, tirvallur, tiruvannamala, dharmapuri, villupram, salem, perambalur,namakkal, erode, udagamandalam, coimbatore, teni, tirunelveli, tuticorin, virudunagar, madural, sivaganga, madural, dindigul, pudukottai, tiruuchchirappalli, thanjavur, thiruyarur, ramanathapuram,nagercoil, nagappatinam, karaikal, cuddalore, pondicherry.west bengal ,kolkata

Bangalore ,Bagalakot ,Belgaum ,Bellary ,Bidar ,Bijapur ,Chamarajanagar ,Chikballapur ,Chikkamaglur ,Chitiradurga ,Coorg ,Davanagere ,Dharwad ,Gulbarga ,Gadag ,Hassan ,Haveri ,Kolar ,Koppal ,Mandya ,Mangalore ,Mysore ,Raichur ,Ramanagram ,Shimoga ,Tumkur ,Udupi ,Uttara Kannada

 

Golden eye inflatables

Ph:9963515511,9966669709

Email: advtballoons@gmail.com

web:www.advertisingballoonsindia.com

 

We are manufacturers and suppliers of customized inflatable and promotional balloons for outdoor advertising. Our range includes attractive Sky Balloons, Air Balloons, Shaped Balloons, Promotional Shaped Balloons, Advertising Shaped Balloons, Advertising Balloons, Promotional Balloons and Air Filled Poll Balloons that are available in various shapes, sizes, colors . These are also known as Sky balloons , advertising balloons , helium balloons , hydrogen balloons , big balloons , ad balloons

 

We have all types of sky balloons in different shapes like , spheical , round , oval , cubical , drop shaped , hot air balloons shape , blimp shape in sizes range from 10 ft to 30 ft depending on the shape of the balloons we can do all types of printings on the balloons like vinyl printing , screen printing , and hand painting,

 

In india we can supply in :- Delhi , Mumbai , Bangalore , Karnataka , Kolkata , Chennai , tamil nadu , himachal , noida , gurgaon , Punjab , Chandigarh , jalandhar, Ludhiana , jaipur we have highly efficient in deliver as we have got ready stocks , with 2-3 days delivers.

 

We can supply WORLD WIDE in : United States of America, USA . United Kingdom, UK (England, Scotland, Wales, Northern Ireland) . Canada . Afghanistan . Albania . Algeria . American Samoa . Andorra . Angola . Anguilla . Antarctica . Antigua & Barbuda . Argentina . Armenia . Aruba . Australia . Austria . Azerbaijan . Bahamas . Bahrain . Bangladesh . Barbados . Belarus . Belgium . Belize . Benin . Bermuda . Bhutan . Bolivia . Bonaire . Bosnia-Herzegovina . Botswana . Brazil . British Virgin Islands . Brunei Darrusalam . Bulgaria . Burkina Faso . Burundi . Cambodia . Cameroon . Cape Verde . Cayman Islands . Central African Republic . Chad . Channel Islands . Chile . China . Christmas Island . Colombia . Comoros . Congo . Congo (Dem. Rep.) . Cook Islands . Costa Rica . Cote d'Ivoire . Croatia . Cuba . Curacao . Cyprus . Czech Republic . Denmark . Djibouti . Dominica . Dominican Republic . East Timor . Ecuador . Egypt . El Salvador . Equatorial Guinea . Eritrea . Estonia . Ethiopia . Falkland Islands and Dependencies . Faroe Islands . Fiji . Finland . France . French Guiana . French Polynesia . Gabon . Gambia . Gaza . Georgia . Germany . Ghana . Gibraltar . Greece . Greenland . Grenada . Guadeloupe . Guam . Guatemala . Guinea . Guinea-Bissau . Guyana . Haiti . Hawaiian Islands . Honduras . Hong Kong . Hungary . Iceland . India . Indonesia . Iran . Iraq . Isle Of Man . Israel . Italy . Ivory Coast . Jamaica . Japan . Johnston Atoll . Jordan . Kazakhstan . Kenya . Kiribati . Korea (North) . Korea (South) . Kuwait . Kyrgyzstan . Laos . Latvia . Lebanon . Leeward Islands . Lesotho . Liberia . Libya . Liechtenstein . Lithuania . Luxembourg . Macau . Macedonia . Madagascar . Malawi . Malaysia . Maldives . Mali . Malta . Marshall Islands . Martinique . Mauritania . Mauritius . Mexico . Micronesia (Federated States) . Midway Islands . Moldova . Monaco . Mongolia . Montserrat . Morocco . Mosquito Coast . Mozambique . Myanmar (Burma) . Namibia . Nauru . Navassa Island . Nepal . Netherlands . Netherlands Antilles . New Caledonia . New Zealand . Nicaragua . Niger . Nigeria . Niue . Norfolk Island . Northern Mariana Islands . Norway . Oman . Pakistan . Palau . Palestine . Panama . Papua New Guinea . Paracel Islands . Paraguay . Peru . Philippines . Pitcairn Islands . Poland . Portugal . Puerto Rico . Qatar . Reunion . Romania . Russia . Rwanda . Ryukyu Islands . Saint Helena . Saint Kitts and Nevis . Saint Lucia . Saint Pierre & Miquelon . Saint Vincent & The Grenadines . Samoa . San Marino . Sao Tome & Principe . Saudi Arabia . Senegal . Serbia . Seychelles . Sierra Leone . Singapore . Slovakia . Slovenia . Solomon Islands . Somalia . South Africa . Spain . Sri Lanka . Sudan . Suriname . Swaziland . Sweden . Switzerland . Syria . Taiwan . Tajikistan . Tanzania . Thailand . Togo . Tonga . Transkei . Trinidad & Tobago . Tunisia . Turkey . Turkmenistan . Turks and Caicos Islands . Tuvalu . US Virgin Islands . Uganda . Ukraine . United Arab Emirates . Upper Volta . Uruguay . Uzbekistan . Vanuatu . Vatican City (Holy See) . Venezuela . Vietnam . Wake Island . Windward Islands . Yemen . Yugoslavia . Zaire . Zambia . Zimbabwe

 

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The Mourning of Muharram is an important period of mourning in Shia Islam, taking place in Muharram which is the first month of the Islamic calendar. It is also called the Remembrance of Muharram (Arabic: ذكرى محرم or مناسبة محرم‎). Many of the events associated with the remembrance take place in congregation halls known as Hussainia.

The event marks the anniversary of the Battle of Karbala when Imam Hussein ibn Ali, the grandson of the Islamic prophet Muhammad, and a Shia Imam, was killed by the forces of the second Umayyad caliph Yazid I. The event is marked by arranging 'majalis' (gatherings) to review Islamic teachings and to commemorate Imam Hussain's sacrifice. The mourning reaches its climax on the tenth day, known as Ashura, on which the forces of Yazid killed the 72 individuals who fought, including Imam Hussain, his family and supporters. The women and children left living were made prisoners and transported to Yazid's court in Damascus.

Contents [hide]

1 Etymology

2 Background

2.1 History of commemoration

2.1.1 Azadari in Lucknow

3 Types of mourning

3.1 Ziarat Imam Husayn Shrine

3.2 Matam

3.3 Taziya

4 Shia Hadiths

5 Reason for Mourning

6 See also

7 Notes

8 Further reading

9 External links

[edit]Etymology

  

Majlis in Dar es Salaam, Tanzania

The words Azadari (عزاداری) which mean mourning and lamentation; and Majalis-e Aza have been exclusively used in connection with the remembrance ceremonies for the martyrdom of Imam Hussain. Majalis-e Aza, also known as Aza-e Husayn, includes mourning congregations, lamentations, matam and all such actions which express the emotions of grief and above all, repulsion against what Yazid stood for.

The term majalis has both a grammatical meaning and a meaning which relates to Aza-e-Husayn. In its technical sense, a majalis is a meeting, a session or a gathering..

  

Shia Muslims in Amroha Uttar Pradesh, India Children on camels in front of Azakhana or Hosania Juloos as part of the commemoration of Muharram

[edit]Background

  

Shi'a Muslims in Bahrain strike their chests during the Remembrance of Muharram.

According to Shia sources, The Azadari of Muharram was started by the family of Muhammad (the Ahl-ul-Bayt) after the death of Muhammad's grandson Husayn ibn Ali at the Battle of Karbala in 680 AD. Following the battle of Karbala, Muhammad's granddaughter Zaynab bint Ali and sister of Husayn, began mourning for the fallen and making speeches against Husayn ibn Ali's opponents: Ibn Ziyad and Yazid I. News of Husayn ibn Ali's death was also spread by Imam Zain-ul-Abideen, who succeeded Husayn as the Shia Imam, via sermons and speeches throughout Iraq, Syria and Hejaz.

Zainab and Zain-ul-Abideen informed the people that Yazid had martyred Imam Husayn and seventy-two of his companions including his six month old son Ali Asghar, and that their women and children were taken as prisoners to Syria. When word of mourning reached Yazid he decided to release the captive women and children from the prison in Damascus, out of fear of public revolt against his rule. He sent for Zain-ul-Abideen, informed him of the impending release and asked if he wished for anything further. Zain-ul-Abideen said he would consult with Zainab. She asked Yazid to provide a place where the people could mourn for Imam Husayn and others of Muhammad's household. A house was provided, and here Zaynab binte Ali held the first Majlis-e Aza of Husayn and started the Mourning of Muharram.[citation needed]

[edit]History of commemoration

[hide]

Part of a series on

Shīa Islam

Beliefs and practices

Monotheism

Holy Books

Prophethood

Succession to Muhammad

Imamate of the Family

Angels

Judgement Day

Mourning of Muharram

Intercession · Ismah

The Occultation · Clergy

Views

The Qur'an · Sahaba

Holy days

Ashura · Arba'een · Mawlid

Eid ul-Fitr · Eid al-Adha

Eid al-Ghadeer

Eid al-Mubahila

History

Twelver

Two things

· Ismāʿīlī · Zaidi

The verse of purification

Mubahala · Two things

Khumm · Fatimah's house

First Fitna · Second Fitna

The Battle of Karbala

Ahl al-Kisa

Muhammad · Ali · Fatimah

Hasan · Hussein

List of Shia companions

Holy ladies

Fatimah · Khadijah · Zaynab bint Ali · Fatimah bint al-Hasan · Sukayna bint Husayn · Rubab · Shahrbanu · Nijmah · Fātimah bint Mūsā · Hakimah Khātūn · Narjis · Fatimah bint Asad · Farwah bint al-Qasim ·

v t e

The mourning and commemoration for Husayn ibn Ali originated in Iraq, as this is where Husayn was martyred. However, they were held in Iran as early as the twelfth century, when both Sunnis and Shias participated in them. In the Safavid period, the annual mourning ceremonies for Imam Hosayn, combined with the ritual cursing of his enemies, acquired the status of a national institution. Expressions of grief such as sine-zani (beating the chest), zangir-zani (beating oneself with chains), and tage-zani or Qama Zani also known as Tatbeer (hitting oneself with swords or knives) emerged as common features of the proliferating mourning-processions (dasta-gardani). Mourning for the martyred Imam also takes place in assemblies held in buildings erected especially for the purpose, known either as Hussainia or takia, as well as in mosques and private houses.

[edit]Azadari in Lucknow

Main article: Azadari in Lucknow

  

The Muharram, 1795: Asaf al-Daula, Nawab of Oudh, listening at night to the maulvi reading from the scriptures during Muharram, c.1795.

In Lucknow, India, the Muharram processions and rituals are known as Azadari. The processions, including the Chup Tazia, have been observed since the sixteenth century or earlier, when Lucknow was capital of the state of Awadh.

In the 20th century, beginning in 1906, Azadari became a focus of communal tension in Lucknow. In 1977, after riots broke out for the fourth time since 1968, the government of Uttar Pradesh banned the Azadari processions. Shia leaders protested the ban, and many Shia Muslims courted arrest by defying the ban each year.

In 1997 a hunger strike was launched to protest the Azadari ban. In April three Shia youths committed self-immolation and died. A noted Shia scholar called for a peace march on 18 April 1997 that reportedly drew more than 200,000 Shias.[citation needed]

Late in the year, after months of arrests and clashes between police and protesters, the government granted limited permission for Shias in Lucknow to hold Azadari processions.

[edit]Types of mourning

 

Main articles: Marsia, Noha, and Soaz

  

Shia Muslims take out a Alam procession on day of Ashura in Barabanki, India, Jan, 2009.

How the event is mourned differs between different branches of Shia and different ethnic groups. The event is also observed by many Sunnis, but to a lesser extent, and as a time of remembrance, rather than mourning[citation needed].

In the Twelver three traditional schools (Usooli, Akhbari, and Shaykhi), mourners, both male and female, congregate (in separate sections) for sorrowful, poetic recitations performed in memory of the death of Husayn, lamenting and grieving to the tune of beating drums and chants of "Ya Husayn." Passion plays are also performed, reenacting the Battle of Karbala and the suffering and death of Husayn at the hands of Yazid. They offer condolences to Imam-e-Zamana also known as Imam al-Mahdi whom they believe will avenge the blood of Husayn and bring justice to the world.

Bektashis and Alevis also mourn, and they keep themselves from eating and drinking ("fasting") the first 10–12 days of Muharram. In this period, the Alevis wear black clothes, do not shave themselves and avoid any type of entertainment and pleasure. Originally, it was also forbidden to bathe and change clothes during this period, but today most Alevis do not follow this rule. This is called "Muharrem Matemi", "Yas-i Muharrem" or "Muharrem orucu". But because it is also called "fasting", many people falsely think that Alevis celebrate the Muharram. The definition of the "fast" in this connection is different from the normal type of "fasting". Bektashis also greet each other by saying "Ya Imam! Ya Husayn."

The only Ismaili group which mourns are the Mustaali, who mourn similarly to the majority of Twelvers. Although, Nizari Ismaili commemorate Muharram through the tradition of not celebrating marriages, birthdays, and other religious celebrations during this time to show respect to there other Muslim brothers who are mourning.

  

Tabuiks (funeral biers) being lowered into the sea at a Muharram procession in West Sumatra, Indonesia

For the duration of the remembrance, it is customary for mosques to provide free meals (nazar) on certain nights of the month to all people. These meals are viewed as being special and holy, as they have been consecrated in the name of Imam Husayn, and thus partaking of them is considered an act of communion with Allah, Imam Husayn, and humanity.

  

Muharram procession: Shia Muslims in Malir, Karachi, Sindh, Pakistan flagellated themselves during the Moharram procession to commemorate the martyrdom of Imam Hussein, grandson of Muhammad.

In South Asia, a number of literary and musical genres, produced by both Shias and Sunnis, that have been inspired by the Battle of Karbala are performed during the month, such as marsiya, noha and soaz. This is meant to increase the peoples understanding of how the enemies fought The Battle of Karbala against Husayn and his followers. In Trinidad and Tobago and Jamaica all ethnic and religious communities participate in the event, locally known as "Hosay" or "Hussay"[citation needed]. In Indonesia, the event is known as Tabuik (Minangkabau language) or Tabut (Indonesian).

[edit]Ziarat Imam Husayn Shrine

Main articles: Imam Husayn Shrine and Ziarat

Many Shia also tend to embark on a pilgrimage to the Imam Husayn Shrine in Karbala itself, as it is one of the holiest places for Shias outside of Mecca and Medina. Up to one million pilgrims a year visit the city to observe the anniversary of Husayn ibn Ali's death. [1] The shrine is located opposite that of Abbas ibn Ali.

[edit]Matam

  

Zanjir(Chain) used for 'Zanjir matam'

Many of the male and female participants congregate in public for ceremonial chest beating (matam) as a display of their devotion to Imam Husayn and in remembrance of his suffering. In some Shi'a societies, such as those in Bahrain, Pakistan, India, Afghanistan and Iraq, some male participants incorporate knives or razors swung upon chains into their matam.

[edit]Taziya

Main article: Ta'zieh

  

Indian Shia Muslims take out a Ta'ziya procession on day of Ashura in Barabanki, India, Jan, 2009.

One form of mourning is the theatrical re-enactment of the Battle of Karbala. In Iran this is called taziya or taziyeh. Theatrical groups that specialize in taziya are called taziya groups.[1] Taziyas were popular through the Qajar dynasty until the early twentieth century, but the re-enactments slowly declined until they were mostly abandoned in the large cities by the early 1940s. Nonetheless, taziyas continued to exist in Iran on a smaller scale especially in more rural and traditional areas. Reza Shah, the first of the Pahlavi dynasty, had outlawed taziyas. Despite some attempts since 1979, Muharram processions and various forms of the rawza khani are still more common.[2]

In South Asia where dramatic commemorations are less significant, ta'zīya came to refer specifically to the miniature mausoleums used in processions held in Muharram. It all started from the fact that the great distance of India from Karbala prevented Indian Shi'is being buried near the tomb of Imam Husayn or making frequent pilgrimages(ziyarat) to the tomb. This is the reason why Indian Shi'is established local karbalas on the subcontinent by bringing soil from Karbala and sprinkling it on lots designated as future cemeteries. Once the karbalas were established on the subcontinent, the next step was to bring Husayn's tomb-shrine to India. This was established by building replicas of Husayn's mausoleum called ta'zīya to be carried in Muharram processions. Thousands of ta'zīyas in various shapes and sizes are fashioned every year for the months of mourning of Muharram and Safar; and are carried in processions and may be buried at the end of Ashura or Arbain.[3]

[edit]Shia Hadiths

  

A banner (alam) being carried in a procession during the Remembrance of Muharram in Bahrain.

A series of articles on

  

Imam of Islam

Husayn

Life

Family tree · Battle of Karbala

 

Remembrance

Maqtal Al-Husayn · Mourning of Muharram · Day of Ashura · Arba'een · Imam Husayn Shrine · Hussainia · Majlis-e-Aza · Marsia · Noha · Soaz · Ta'zieh · Tabuik · Hosay · Chehel Minbari · Chup Tazia · Tatbeer

 

Perspectives

The Twelve Imams · The Fourteen Infallibles

 

v t e

Muhammad said:

Surely, there exists in the hearts of the Mu' mineen, with respect to the martyrdom of Husayn, a heat that never subsides.[4]

Muhammad said:

O Fatimah! Every eye shall be weeping on the Day of Judgment except the eye which has shed tears over the tragedy of Husayn for surely, that eye shall be laughing and shall be given the glad tidings of the bounties and comforts of Paradise.[5]

Ali ibn Hussein said:

Every Mu'min, whose eyes shed tears upon the killing of Husayn ibn' Ali and his companions, such that the tears roll down his cheeks, God shall accommodate him in the elevated rooms of paradise.[6]

Ali said to Ibn Abbas:

(Once when he happened to pass by Karbala), Isa (Jesus) sat down and began to weep. His disciples who were observing him, followed suit and began weeping too, but not comprehending the reason for this behaviour, they asked him: "O' Spirit of God! What is it that makes you weep?" Isa (Jesus) said: "Do you know what land this is?" The disciples replied: "No." He then said: "This is the land on which the son of the Prophet Muhammad shall be killed.[7]

[edit]Reason for Mourning

 

Zaynab binte Ali Sister of Imam Hussain after Karbala vowed that as long as the people do not recognise the actual cause of Karbala, the followers of Hussain will continue to protest on the streets and in the dwellings as to what happened in Karbala. Though besides Sunnis several Shias do not know that it's a protest and invitation to people to come and listen to mourners as to what happened in Karbala. It is believed by many[who?] that Hussain's journey to Karbala was to claim his Imamat over the people of Kufa who had written letters inviting him to Kufa. Whereas per Shia's belief Husain knew he was to be killed there. He undertook this journey to deny his approval or Bait to Yazid becoming Caliph because he considered Yazid to be a danger to the Muslim Ummah and a threat to Islam. His sacrifice and revolution were to preserve Islam and his Grandfather's Ummah against the innovation, hypocrisy, wickedness as well as the attempts to destroy and alter Islam and the quest for worldly pleasures and worldly gains by Yazid and his people. It was a matter of right and wrong, just and unjust and Hussain chose what is just, despite the consequences.[citation needed]

[edit]See also

 

Tatbeer

Azadari

Marsia

Noha

Qama Zani

Talwar

Soaz

Ta'zieh

Hussainia

Carpet Washing Ceremony

Hosay

Markazi Imambargah Shah e Najaf

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Services All Over India Andhra Pradesh - Anantapur, Chittoor, Cuddapah, Eluru, Guntur, Kakinada, Kurnool, Nellore, Ongole, Srikakulam, Vishakhapatnam, Vizianagaram, Arunachal Pradesh - Anini, Bomdila, Changlang, Daporijo, Hawai, Khonsa, Seppa, Tezu, Yupia, Ziro, Assam - Barpeta, Bongaigaon, Dhemaji, Dhubri, Dibrugarh, Diphu, Goalpara, Golaghat, Haflong, Hailakandi, Jorhat, Karimganj, Kokrajhar, Lakhimpur, Mangaldai, Marigaon, Nagaon, Nalbari, Sibsagar, Silchar, Tezpur, Tinsukia, Bihar - Araria, Arrah, Aurangabad, Banka, Begusarai, Bhabua, Bhagalpur, Buxar, Darbhanga, Gaya, Gopalganj, Jamui, Jehanabad, Katihar, Khagaria, Kishanganj, Lakhisarai, Madhepura, Madhubani, Motihari, Munger, Muzaffarpur, Patna, Chhattisgarh - Ambikapur, Bilaspur, Dantewada, Dhamtari, Durg, Jagdalpur, Jashpur, Kanker, Kawardha, Korba, Koriya, Mahasamund, Naila Janjgir, Raigarh, Raipur, Rajnandgaon, Dadra & Nagar Haveli, Daman & Diu, New Delhi States - Darya Ganj, Delhi, Kanjhawala, Kripa Narain Marg, Nand Nagri, Rampua, Saket, Chawri Bazar, Paharganj, Azad Market, Karol Bagh, Sadar Bazar, Shah Jahan Road, Goa - 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hanging chair | garden swing | outdoor swing | hanging swing chair |

 

Manufacturers, Suppliers & Wholesalers of all types of Outdoor Swings, Garden Jhula & Indoor Hanging Chairs

 

Mail – mpmakeinindia@gmail.com and mpindia13@gmail.com

 

Ph- +91 – 9899993813, 9212020202, 9911319786, 9911521313, 9911421313

 

For more details so please click here below link

 

Website - outdoor-garden-swings-jhula-suppliers.blogspot.com/p/swin...

 

Services All Over India

Andhra Pradesh - Anantapur, Chittoor, Cuddapah, Eluru, Guntur, Kakinada, Kurnool, Nellore, Ongole, Srikakulam, Vishakhapatnam, Vizianagaram, Arunachal Pradesh - Anini, Bomdila, Changlang, Daporijo, Hawai, Khonsa, Seppa, Tezu, Yupia, Ziro, Assam - Barpeta, Bongaigaon, Dhemaji, Dhubri, Dibrugarh, Diphu, Goalpara, Golaghat, Haflong, Hailakandi, Jorhat, Karimganj, Kokrajhar, Lakhimpur, Mangaldai, Marigaon, Nagaon, Nalbari, Sibsagar, Silchar, Tezpur, Tinsukia, Bihar - Araria, Arrah, Aurangabad, Banka, Begusarai, Bhabua, Bhagalpur, Buxar, Darbhanga, Gaya, Gopalganj, Jamui, Jehanabad, Katihar, Khagaria, Kishanganj, Lakhisarai, Madhepura, Madhubani, Motihari, Munger, Muzaffarpur, Patna, Chhattisgarh - Ambikapur, Bilaspur, Dantewada, Dhamtari, Durg, Jagdalpur, Jashpur, Kanker, Kawardha, Korba, Koriya, Mahasamund, Naila Janjgir, Raigarh, Raipur, Rajnandgaon, Dadra & Nagar Haveli, Daman & Diu, New Delhi States - Darya Ganj, Delhi, Kanjhawala, Kripa Narain Marg, Nand Nagri, Rampua, Saket, Chawri Bazar, Paharganj, Azad Market, Karol Bagh, Sadar Bazar, Shah Jahan Road, Goa - 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Aizawl, Champhai, Kolasib, Lawngtlai, Lunglei, Saiha, Telangana - Adilabad, Hyderabad, Jagtial, Karimnagar, Khammam, Kothagudem, Mahbubnagar, Mancherial, Miryalaguda, Nalgonda, Nizamabad, Ramagundam, Siddipet, Suryapet, Warangal, Uttarakhand - Almora, Bageshwar, Champawat, Dehradun, Gopeshwar, Haridwar, Nainital, New Tehri, Pauri, Pithoragarh, Rudraprayag, Rudrapur, Uttarkashi, Nagaland - Dimapur, Kohima, Mokokchung, Mon, Phek, Tuensang, Wokha, Zunheboto, Orissa - Angul, Balangir, Baleswar, Bargarh, Baripada, Bhadrak, Bhawanipatna, Bhubaneswar, Boudh, Chhatrapur, Cuttack, Debagarh, Dhenkanal, Jagatsinghpur, Jharsuguda, Kendrapara, Kendujhar, Koraput, Malkangiri, Nabarangapur, Nayagarh, Nuapada, Panikoili, Paralakhemundi, Phulbani, Puri, Rayagada, Sambalpur, Subarnapur, Sundargarh, Puducherry - Karaikal, Pandakkal, Puducherry, Yanaon, Punjab, Amritsar, Chandigarh, Bathinda, Faridkot, Fatehgarh Sahib, Firozpur, Gurdaspur, Hoshiarpur, Jalandhar, Kapurthala, Ludhiana, Mansa, Moga, Mukatsar, Nawan Shehar, Patiala, Rupnagar, Sangrur, Rajasthan - 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Services All Over India Andhra Pradesh - Anantapur, Chattier, Cuddapah, Euro, Guntur, Kakinada, Kurnool, Nellore, Angola, Shrike Kula, Vishakhapatnam, Vizianagaram, Arunachal Pradesh - Annie, Bomdila, Changlang, Daporijo, Hawai, Khonsa, Seppa, Tezu, Yupia, Ziro, Assam - Barletta, Bongaigaon, Dhemaji, Dhubri, Dibrugarh, Diphu, Goalpara, Golaghat, Haflong, Hailakandi, Jorhat, Karimganj, Kokrajhar, Lakhimpur, Mangaldai, Marigaon, Nagaon, Nalbari, Sibsagar, Silchar, Tezpur, Tinsukia, Bihar - Araria, Arrah, Aurangabad, Banka, Begusarai, Bhabua, Bhagalpur, Buxar, Darbhanga, Gaya, Gopalganj, Jamui, Jehanabad, Katihar, Khagaria, Kishanganj, Lakhisarai, Madhepura, Madhubani, Motihari, Munger, Muzaffarpur, Patna, Chhattisgarh - Ambikapur, Bilaspur, Dantewada, Dhamtari, Durg, Jagdalpur, Jashpur, Kanker, Kawardha, Korba, Koriya, Mahasamund, Naila Janjgir, Raigarh, Raipur, Rajnandgaon, Dadra & Nagar Haveli, Daman & Diu, New Delhi States - Darya Ganj, Delhi, Kanjhawala, Kripa Narain Marg, Nand Nagri, Rampua, Saket, Chawri Bazar, Paharganj, Azad Market, Karol Bagh, Sadar Bazar, Shah Jahan Road, Goa - 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Bilaspur, Chamba, Dharamasala, Hamirpur, Keylong, Kulu, Mandi, Nahan, Reckong Peo, Shimla, Solan, Una, Jammu & Kashmir - Anantnag, Badgam, Bandipore, Baramula, Doda, Jammu, Kargil, Kathua, Kupwara, Leh, Poonch, Pulwama, Rajauri, Srinagar, Udhampur, Jharkhand - Bokaro, Chaibasa, Chatra, Daltonganj, Deoghar, Dhanbad, Dumka, Garhwa, Giridih, Godda, Gumla, Hazaribagh, Jamshedpur, Koderma, Lohardaga, Pakur, Ramgarh, Ranchi, Sahibganj, Karnataka - Bagalkot, Bangalore, Belgaum, Bellary, Bidar, Bijapur, Chamarajanagar, Chikmagalur, Chitradurga, Davanagere, Dharwad, Gadag, Gulbarga, Hassan, Haveri, Kolar, Madikeri, Mangalore, Mysore, Raichur, Ramanagara, Shimoga, Tumkur, Udupi, Yadgir, Kerala - Alappuzha, Kakkanad, Kalpetta, Tripura, Agartala, Ambassa, Kailasahar, Udaipu, Kannur, Kasaragod, Kochin, Cochin, Kollam, Kottayam, Kozhikode, Malappuram, Painavu, Palakkad, Pathanamthitta, Thiruvananthapuram, Thrissur, Lakshadweep, Madhya Pradesh - Balaghat, Barwani, Betul, Bhind, Bhopal, Chhatarpur, Chhindwara, Damoh, Datia, Dewas, Dhar, Dindori, Guna, Gwalior, Harda, Hoshangabad, Indore, Jabalpur, Jhabua, Katni, Khandwa, Khargone, Mandla, Mandsaur, Morena, Narsinghpur, Neemuch, Panna, Raisen, Rajgarh, Ratlam, Rewa, Sagar, Satna, Sehore, Seoni, Shahdol, Shajapur, Sheopur, Shivpuri, Sidhi, Tikamgarh, Ujjain, Umaria, Vidisha, Maharashtra - 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Windproof Umbrella Manufacturers, Suppliers, Dealers, Service Providers in Delhi, India

 

supply all over India & Abroad

garden hanging chair | garden swing set | outside swing | kids swing sets | hanging chair for bedroom |

 

Great finish, Amazing design, High quality product,Made from strong sturdy material, Adds a touch of class, style and grace to any space, Very convenient and easy to use.

 

Manufacturers, Suppliers & Wholesalers of all types of Outdoor Swings, Garden Jhula & Indoor Hanging Chairs

 

Mail – mpmakeinindia@gmail.com and mpindia13@gmail.com

 

Ph- +91 – 9899993813, 9212020202, 9911319786, 9911521313, 9911421313

 

For more details so please click here below link

 

Website - outdoor-garden-swings-jhula-suppliers.blogspot.com/p/swin...

 

Services All Over India

Andhra Pradesh - Anantapur, Chittoor, Cuddapah, Eluru, Guntur, Kakinada, Kurnool, Nellore, Ongole, Srikakulam, Vishakhapatnam, Vizianagaram, Arunachal Pradesh - Anini, Bomdila, Changlang, Daporijo, Hawai, Khonsa, Seppa, Tezu, Yupia, Ziro, Assam - Barpeta, Bongaigaon, Dhemaji, Dhubri, Dibrugarh, Diphu, Goalpara, Golaghat, Haflong, Hailakandi, Jorhat, Karimganj, Kokrajhar, Lakhimpur, Mangaldai, Marigaon, Nagaon, Nalbari, Sibsagar, Silchar, Tezpur, Tinsukia, Bihar - Araria, Arrah, Aurangabad, Banka, Begusarai, Bhabua, Bhagalpur, Buxar, Darbhanga, Gaya, Gopalganj, Jamui, Jehanabad, Katihar, Khagaria, Kishanganj, Lakhisarai, Madhepura, Madhubani, Motihari, Munger, Muzaffarpur, Patna, Chhattisgarh - Ambikapur, Bilaspur, Dantewada, Dhamtari, Durg, Jagdalpur, Jashpur, Kanker, Kawardha, Korba, Koriya, Mahasamund, Naila Janjgir, Raigarh, Raipur, Rajnandgaon, Dadra & Nagar Haveli, Daman & Diu, New Delhi States - Darya Ganj, Delhi, Kanjhawala, Kripa Narain Marg, Nand Nagri, Rampua, Saket, Chawri Bazar, Paharganj, Azad Market, Karol Bagh, Sadar Bazar, Shah Jahan Road, Goa - Margao, Panaji, Gujarat - Ahmedabad, Ahwa, Amreli, Anand, Bharuch, Bhavnagar, Bhuj, Dahod, Gandhinagar, Godhra, Himmatnagar, Jamnagar, Junagadh, Kheda, Mehsana, Navsari, Palanpur, Patan, Porbandar, Rajkot, Rajpipla, Surat, Surendranagar, Vadodara, Valsad, Uttar Pradesh - Agra, Akbarpur, Aligarh, Allahabad, Amroha, Auraiya, Azamgarh, Badaun, Bagpat, Bahraich, Ballia, Balrampur, Banda, Barabanki, Bareilly, Basti, Bijnor, Bulandshahr, Chandauli, Chitrakoot, Deoria, Etah, Etawah, Faizabad, Fatehgarh, Fatehpur, Firozabad, Ghaziabad, Ghazipur, Gonda, Gorakhpur, Gyanpur, Hamirpur, Hardoi, Hathras, Jaunpur, Jhansi, Kannauj, Kanpur, Khalilabad, Kheri, Lalitpur, Lucknow, Maharajganj, Mahoba, Mainpuri, Manjhanpur, Mathura, Mau, Meerut, Mirzapur, Moradabad, Muzaffarnagar, Navgarh, Greater Noida, Noida, Orai, Padarauna, Pilibhit, Pratapgarh, Rae Bareli, Rampur, Robertsganj, Saharanpur, Shahjahanpur, Shravasti, Sitapur, Sultanpur, Unnao, Varanasi, Haryana - Ambala, Bhiwani, Faridabad, Fatehabad, Gurgaon, Hissar, Jhajjar, Jind, Kaithal, Karnal, Kurukshetra, Narnaul, Nuh, Palwal, Panchkula, Panipat, Rewari, Rohtak, Sirsa, Sonepat, Yamuna Nagar, Himachal Pradesh - 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From Wikipedia, the free encyclopedia

 

The Mourning of Muharram is an important period of mourning in Shia Islam, taking place in Muharram which is the first month of the Islamic calendar. It is also called the Remembrance of Muharram (Arabic: ذكرى محرم or مناسبة محرم‎). Many of the events associated with the remembrance take place in congregation halls known as Hussainia.

 

The event marks the anniversary of the Battle of Karbala when Imam Hussain ibn Ali, the grandson of the Islamic prophet Muhammad, and a Shia Imam, was killed by the forces of the second Umayad caliph Yazid I. The event is marked by arranging 'majalis' (gatherings) to review Islamic teachings and to commemorate Imam Hussain's sacrifice. The mourning reaches its climax on the tenth day, known as Ashura, on which the forces of Yazid killed the 72 individuals who fought, including Imam Hussain and his family and supporters. The women and children left living were made prisoners and transported to Yazid's court in Damascus.

 

The words Azadari and Majalis-e Aza have been exclusively used in connection with the remembrance ceremonies for the martyrdom of Imam Hussain. Majalis-e Aza, also known as Aza-e Husayn, includes mourning congregations, lamentations, matam and all such actions which express the emotions of grief and above all, repulsion against what Yazid stood for.

 

The term majalis has both a grammatical meaning and a meaning which relates to Aza-e-Husayn. In its technical sense, a majalis is a meeting, a session or a gathering..

Shia Muslims in Amroha Uttar Pradesh, India Children on camels in front of Azakhana or Hosania Juloos as part of the commemoration of Muharram

[edit] Background

Shi'a Muslims in Bahrain strike their chests during the Remembrance of Muharram.

 

According to Shia sources, The Azadari of Muharram was started by the family of Muhammad (the Ahl-ul-Bayt) after the death of Muhammad's grandson Husayn ibn Ali at the Battle of Karbala in 680 AD. Following the battle of Karbala, Muhammad's granddaughter Zaynab binte Ali and sister of Husayn, began mourning for the fallen and making speeches against Husayn ibn Ali's opponents: Ibn Ziyad and Yazid I. News of Husayn ibn Ali's death was also spread by Imam Zain-ul-Abideen, who succeeded Husayn as the Shia Imam, via sermons and speeches throughout Iraq, Syria and Hejaz.

 

Zainab and Zain-ul-Abideen informed the people that Yazid had martyred Imam Husayn and seventy-two of his companions including his six month old son Ali Asghar, and that their women and children were taken as prisoners to Syria. When word of mourning reached Yazid he decided to release the captive women and children from the prison in Damascus, out of fear of public revolt against his rule. He sent for Zain-ul-Abideen, informed him of the impending release and asked if he wished for anything further. Zain said he would consult with Zainab. She asked Yazid to provide a place where the people could mourn for Imam Husayn and others of Muhammad's household. A house was provided, and here Zaynab binte Ali held the first Majlis-e Aza of Husayn and started the Mourning of Muharram.[citation needed]

[edit] History of commemoration

 

Template:Shiism The mourning and commemoration for Husayn ibn Ali originated in Iraq, as this is where Husayn was martyred. However, they were held in Iran as early as the twelfth century, when both Sunnis and Shias participated in them. In the Safavid period, the annual mourning ceremonies for Imam Hosayn, combined with the ritual cursing of his enemies, acquired the status of a national institution. Expressions of grief such as sine-zani (beating the chest), zangir-zani (beating oneself with chains), and tage-zani or Qama Zani also known as Tatbeer (hitting oneself with swords or knives) emerged as common features of the proliferating mourning-processions (dasta-gardani). Mourning for the martyred Imam also takes place in assemblies held in buildings erected especially for the purpose, known either as Hussainia or takia, as well as in mosques and private houses. At these assemblies, called either rawze-khani (the recitation of Rawzat al-Shuhada by Hosayneciters and preachers would recount the deeds of the martyrs and curse their enemies, arousing the emotions of the mourners who responded by singing dirges at

[edit] Azadari Movement in Lucknow

The Muharram, 1795: Asaf al-Daula, Nawab of Oudh, listening at night to the maulvi reading from the scriptures during Muharram, c.1795.

 

Lucknow is known as a seat of Shi'ism and the epitome of Shia culture in India. Muharram which is observed in Lucknow is famous worldwide. The processions of Muharram in Lucknow have a special significance. They were started during the reign of the Awadh Nawabs. The Majalises, processions and other rituals that are observed by the Shia community to commemorate the sacrifice of Husain are known as Azadari.

 

The processions like Shahi Zarih, Jaloos-e-Mehndi, Alam-e-Ashura and that of Chup Tazia have special significance for Shia community, which are taken out with great religious zeal and fervour. These processions which started during the reign of the Awadh Nawabs continued till the year 1977.

 

Processions Banned The first problem regarding Azadari started in the year 1906. Communal riots took place in the years 1968, 1969, 1974 and 1977. The Government of Uttar Pradesh banned the Azadari processions in the year 1977. The Shia community from time to time has been constantly protesting against the ban imposed on Azadari. Many memoranda were sent to the Government regarding the ban but to no avail. The system of courting arrest was also started later by the late Maulana Syed Kalbe Abid in which thousands of Shias courted arrest on the 10th of Muharram every year, at the Imambara Asifi in the protest of this ban.

 

Self Immolation On the 10th of April 1997 under the banner of Karvane Furat the Shias sat on a hunger strike to press their demands and attract the attention of the Government but the effort was in vain. Having been irked by the attitude of the Government and seeing that no other option was left for the community, three Shia youth committed self immolation on 13th of April 1997 at Dargah Hazrat Abbas (A.S.), Mohd. Abbas (24 years), Yusuf (38 years) committed self- immolation. They breathed their last on 16th April 1997 in Safdarjung Hospital, New Delhi. On April 16th another Shia youth, Ishrat Altaf, committed self immolation and died.

 

Noted Shia religious scholar of India Kalbe Sadiq called on the community to observe a peace march on the 18th of April, 1997. A march was scheduled from Imambara Asifi(Bara Imambara) to Imambara Husainabad(Chhota Imambara) in which more than two hundred thousand Shias along with other Ulema participated. Imam Bukhari of Shahi Jami Masjid in Delhi showed his interest in negotiating the vexed Azadari issue and was expected to arrive in Lucknow on the 31st May 1997. On 3rd June he was arrested on the outskirts of the city. Along with him noted Shia Ulema, the Imam-e-Juma of Masjid Asafi, Maulana Syed Kalbe Jawad and Sunni Ulama late Maulana Qamar Minai were arrested for organising a meeting and defying Section 144 I.P.C.

 

On hearing of their leader’s arrest, the Shias stormed the Vidhan Sabha (the provincial assembly of Uttar Pradesh state) and performed Matam. The Government Uttar Pradesh seeing the situation going out of hand was forced to release the leaders without further delay.

Indian Shiite Muslims take out a Muharram procession in Lucknow, India, Jan, 2007. Muharram is a month of mourning when Shiite Muslims recall the seventh-century death of Imam Hussain, grandson of Muhammad.

 

Police mercilessly beat Shias including women and children on 8th June 1997 in Muftiganj in the Alam procession. Upon knowing of this incident Maulana Kalbe Jawad called an emergency meeting of about 115 Shia Anjumans(associations) of the city. At the meeting it was unanimously decided that if the government did not lift the ban on Azadari by 24th June 1997 (18th Safar) the Shias would defy the ban and take out the Alam procession on the 26th of June 1997. The Administration and the government did nothing they imposed a curfew in the city on the night of 26th June 1997. The Chief Minister Ms. Mayawati issued a strict warning to the Shia community that any attempt to take out Alam procession would force the government to deal strongly with them.

 

The police sealed all the Shia dominated localities but ultimately Shia’s defied the curfew. The Government to save itself from an embarrassment transferred the then District Magistrate of Lucknow and issued the order for the arrest of Maulana Syed Kalbe Jawad under National Security Act (NSA). The Administration on the 28th of June 1997 at 4:00 am arrested Maulana Syed Kalbe Jawad. He was sent to Lalitpur Jail while his family was incarcerated with the prisoners of TADA. News spread like wildfire in the city and the people again break the curfew. The police mercilessly beat them up. Shia women stormed District Magistrate residence and protested there. Shia youth performed matam at the Vidhan Sabha. People from other parts of the country also started lending their support to the Azadari Movement. There were also various protests and agitations reported from the different parts of the country against the arrest of Maulana Syed Kalbe Jawad. Indian Shias residing in New York, Syria, Pakistan, Iran and other countries also protested against the Maulana Syed Kalbe Jawad’s arrest.The situation went out of control and the Government was left with no other option but to release Maulana Syed Kalbe Jawad. Finally he was released on the 8th of July, 1997.

 

Ban Lifted The Government assured the Shias that the Azadari procession problem would be looked into and solved in three months time and asked for all agitations and protest to be postponed till then.The Shias did so. Upon the expiry of the period of 3 months the matter was not solved and Maulana Syed Kalbe Jawad decided again to defy the ban on Azadari on 27th of September. The Administration, finally held rounds of talks between Shias and Sunnis. The Shias were successful in taking out the first Azadari procession in January 1998 (21st of Ramzan) with the permission of the Government. Today the Shias have been given nine processions out of nine hundred that are registered in the festival register of the Shias.

[edit] Types of Mourning

Main articles: Marsia, Noha, and Soaz

Shia Muslims take out a Alam procession on day of Ashura in Barabanki, India, Jan, 2009.

 

How the event is mourned differs between different branches of Shia and different ethnic groups. The event is also observed by many Sunnis, but to a lesser extent, and as a time of remembrance, rather than mourning[citation needed].

 

In the Twelver three traditional schools (Usooli, Akhbari, and Shaykhi), mourners, both male and female, congregate together (in separate sections) for sorrowful, poetic recitations performed in memory of the death of Husayn, lamenting and grieving to the tune of beating drums and chants of "Ya Husayn." Passion plays are also performed, reenacting the Battle of Karbala and the suffering and death of Husayn at the hands of Yazid. They offer condolences to Imam-e-Zamana also known as Imam al-Mahdi whom they believe will avenge the blood of Husayn and bring justice to the world.

 

Twelver Alevis also mourn, and they keep themselves from eating and drinking ("fasting") the first 10–12 days of Muharram. In this period, the Alevis wear black clothes, do not shave themselves and avoid any type of entertainment and pleasure. Originally, it was also forbidden to bathe and change clothes during this period, but today most Alevis do not follow this rule. This is called "Muharrem Matemi", "Yas-i Muharrem" or "Muharrem orucu". But because it is also called "fasting", many people falsely think that Alevis celebrate the Muharram. The definition of the "fast" in this connection is different from the normal type of "fasting".

 

The only Ismaili group which mourns are the Mustaali, who mourn similarly to the majority of Twelvers.

Tabuiks (funeral biers) being lowered into the sea at a Muharram procession in West Sumatra, Indonesia

 

For the duration of the remembrance, it is customary for mosques to provide free meals (nazar) on certain nights of the month to all people. These meals are viewed as being special and holy, as they have been consecrated in the name of Imam Husayn, and thus partaking of them is considered an act of communion with Allah, Imam Husayn, and humanity.

Muharram procession: Shia Muslims in Malir, Karachi, Sindh, Pakistan flagellated themselves during the Moharram procession to commemorate the martyrdom of Imam Hussein, grandson of Muhammad.

 

In South Asia, a number of literary and musical genres, produced by both Shias and Sunnis, that have been inspired by the Battle of Karbala are performed during the month, such as marsiya, noha and soaz. This is meant to increase the peoples understanding of how the enemies fought The Battle of Karbala against Husayn and his followers. In Trinidad and Tobago and Jamaica all ethnic and religious communities participate in the event, locally known as "Hosay" or "Hussay"[citation needed]. In Indonesia, the event is known as Tabuik (Minangkabau language) or Tabut (Indonesian).

[edit] Ziarat Imam Husayn Shrine

Main articles: Imam Husayn Shrine and Ziarat

 

Many Shia also tend to embark on a pilgrimage to the Imam Husayn Shrine in Karbala itself, as it is one of the holiest places for Shias outside of Mecca and Medina. Up to one million pilgrims a year visit the city to observe the anniversary of Husayn ibn Ali's death. [1] The shrine is located opposite that of Abbas ibn Ali.

[edit] Matam

Zanjir(Chain) used for 'Zanjir matam'

 

Many of the male and female participants congregate together in public for ceremonial chest beating (matam) as a display of their devotion to Imam Husayn and in remembrance of his suffering. In some Shi'a societies, such as those in Bahrain, Pakistan, India, Afghanistan, Lebanon and Iraq, some male participants including children, incorporate knives or razors swung upon chains into their matam. Razor blades are also used to make cuts on infants' foreheads.[1][2]

[edit] Taziya

Main article: Ta'zieh

Indian Shia Muslims take out a Ta'ziya procession on day of Ashura in Hallaur, North India

Indian Shia Muslims take out a Ta'ziya procession on day of Ashura in Barabanki, India, Jan, 2009.

 

One form of mourning is the theatrical re-enactment of the Battle of Karbala. In Iran this is called taziya or taziyeh. Theatrical groups that specialize in taziya are called taziya groups.[3] Taziyas were popular through the Qajar dynasty until the early twentieth century, but the re-enactments slowly declined until they were mostly abandoned in the large cities by the early 1940s. Nonetheless, taziyas continued to exist in Iran on a smaller scale especially in more rural and traditional areas. Reza Shah, the first of the Pahlavi dynasty, had outlawed taziyas. Despite some attempts since 1979, Muharram processions and various forms of the rawza khani are still more common.[4]

 

In South Asia where dramatic commemorations are less significant, ta'zīya came to refer specifically to the miniature mausoleums used in processions held in Muharram. It all started from the fact that the great distance of India from Karbala prevented Indian Shi'is being buried near the tomb of Imam Husayn or making frequent pilgrimages(ziyarat) to the tomb. This is the reason why Indian Shi'is established local karbalas on the subcontinent by bringing soil from Karbala and sprinkling it on lots designated as future cemeteries. Once the karbalas were established on the subcontinent, the next step was to bring Husayn's tomb-shrine to India. This was established by building replicas of Husayn's mausoleum called ta'zīya to be carried in Muharram processions. Thousands of ta'zīyas in various shapes and sizes are fashioned every year for the months of mourning of Muharram and Safar; and are carried in processions and may be buried at the end of Ashura or Arbain.[5]

[edit] Shia Hadiths

A banner (alam) being carried in a procession during the Remembrance of Muharram in Bahrain.

 

A series of articles on

  

Imam of Islam

Husayn

 

Life

Family tree · Battle of Karbala

 

Remembrance

Maqtal Al-Husayn · Mourning of Muharram · Day of Ashura · Arba'een · Imam Husayn Shrine · Hussainia · Majlis-e-Aza · Marsia · Noha · Soaz · Ta'zieh · Tabuik · Hosay · Chehel Minbari · Chup Tazia · Tatbeer

 

Perspectives

The Twelve Imams · The Fourteen Infallibles v · d · e

 

Muhammad said:

 

Surely, there exists in the hearts of the Mu' mineen, with respect to the martyrdom of Husayn, a heat that never subsides.[6]

 

Muhammad said:

 

O Fatimah! Every eye shall be weeping on the Day of Judgment except the eye which has shed tears over the tragedy of Husayn for surely, that eye shall be laughing and shall be given the glad tidings of the bounties and comforts of Paradise.[7]

 

Ali ibn Hussein said:

 

Every Mu'min, whose eyes shed tears upon the killing of Husayn ibn' Ali and his companions, such that the tears roll down his cheeks, God shall accommodate him in the elevated rooms of paradise.[8]

 

Ali said to Ibn Abbas:

 

(Once when he happened to pass by Karbala), Isa (Jesus) sat down and began to weep. His disciples who were observing him, followed suit and began weeping too, but not comprehending the reason for this behaviour, they asked him: "O' Spirit of God! What is it that makes you weep?" Isa (Jesus) said: "Do you know what land this is?" The disciples replied: "No." He then said: "This is the land on which the son of the Prophet Muhammad shall be killed.[9]

 

[edit] Reason for Mourning

 

Zaynab binte Ali Sister of Imam Hussain after Karbala vowed that as long as the people do not recognise the actual cause of Karbala, the followers of Hussain will continue to protest on the streets and in the dwellings as to what happened in Karbala. Though besides Sunnis several Shias do not know that it's a protest and invitation to people to come and listen to mourners as to what happened in Karbala.

It is believed by many that Hussain's journey to Karbala was to claim his Imamat over the people of Kufa who had written letters inviting him to Kufa. Where as per Shia's belief Husain knew he was to be killed there. He under took this journey to deny his approval or Bait to Yazid becoming Caliph and not to become one himself.

   

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Cantilever Umbrella Manufacturers, Suppliers, Dealers, Service Providers in Delhi, India

 

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We are India based leading Manufacturers, Fabricators, Contractors, Service Providers, Suppliers, Retailers, Wholesalers, Distributors, Trading Company, Dealers, Traders, Exporters Delhi, India of Advertising Umbrellas, Extra Large Umbrellas, Folding Umbrellas, Garden Umbrella, Marketing Umbrellas, Outdoor Umbrellas, Promotional Umbrella, Promotional Umbrellas Manufacturers, Side Pole Garden Umbrellas, Square Umbrellas, Tensile Umbrella, Wooden Umbrellas, Advertising Umbrellas, Aluminium Umbrellas, Backyard Umbrella, Beach Umbrella, Marketing Umbrellas, Cafeteria Umbrellas, Cantilever Umbrella, Canvas Umbrellas, Center Pole Umbrella, Commercial Umbrella, Designer Umbrellas, Extra Large Umbrellas, Fancy Umbrella, Folding Umbrellas, Garden Umbrella, Golf Umbrella, Heavy Duty Garden Umbrella, Japanese Umbrella, Jumbo Umbrella, Large Outdoor Umbrella, Large Sun Umbrellas, Monsoon Umbrellas, Outdoor Table Umbrella, Outdoor Umbrella, Outdoor Umbrellas, Parasol, Patio Umbrella, Personalised Umbrella, Poolside Umbrella, Portable Outdoor Umbrella, Printed Fabric Umbrellas, Promotional Umbrellas, Rain Umbrella, Restaurant Umbrella, Shade Umbrellas, Side Pole Umbrellas, Square Side Pole Umbrellas, Square Umbrella, Stylish Umbrellas, Sun Umbrella, Tensile Structures Manufacturers, Tensile Umbrella, Two Fold Umbrella, Umbrella, Umbrellas, White umbrella, Windproof Umbrella, Wooden Umbrella

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Call Us 9899993813, 9212020202, 9911521313, 9911319786

 

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We are New Delhi, India, based leading Manufacturers, Contractors, Service Providers, Suppliers, Retailers, Wholesalers, Distributors, Trading Company, Dealers, Traders, Exporters, Manufacturing Companies, Producers, Production Center, Vendors, Importers, New Delhi, India of all types of inside hanging chair, buy hammock chair, two seater garden swing, patio swing clearance, indoor swing chair online, outdoor garden swing seat, swing chair sale, garden furniture online india, outside swings for adults, garden swing sofa, garden hammocks and swings, outdoor couch swing, outdoor furniture bangalore, garden jhula design, outdoor swing with canopy, hanging hammock chair for bedroom,

  

Services All Over India Andhra Pradesh - Anantapur, Chittoor, Cuddapah, Eluru, Guntur, Kakinada, Kurnool, Nellore, Ongole, Srikakulam, Vishakhapatnam, Vizianagaram, Arunachal Pradesh - Anini, Bomdila, Changlang, Daporijo, Hawai, Khonsa, Seppa, Tezu, Yupia, Ziro, Assam - Barpeta, Bongaigaon, Dhemaji, Dhubri, Dibrugarh, Diphu, Goalpara, Golaghat, Haflong, Hailakandi, Jorhat, Karimganj, Kokrajhar, Lakhimpur, Mangaldai, Marigaon, Nagaon, Nalbari, Sibsagar, Silchar, Tezpur, Tinsukia, Bihar - Araria, Arrah, Aurangabad, Banka, Begusarai, Bhabua, Bhagalpur, Buxar, Darbhanga, Gaya, Gopalganj, Jamui, Jehanabad, Katihar, Khagaria, Kishanganj, Lakhisarai, Madhepura, Madhubani, Motihari, Munger, Muzaffarpur, Patna, Chhattisgarh - Ambikapur, Bilaspur, Dantewada, Dhamtari, Durg, Jagdalpur, Jashpur, Kanker, Kawardha, Korba, Koriya, Mahasamund, Naila Janjgir, Raigarh, Raipur, Rajnandgaon, Dadra & Nagar Haveli, Daman & Diu, New Delhi States - Darya Ganj, Delhi, Kanjhawala, Kripa Narain Marg, Nand Nagri, Rampua, Saket, Chawri Bazar, Paharganj, Azad Market, Karol Bagh, Sadar Bazar, Shah Jahan Road, Goa - Margao, Panaji, Gujarat - Ahmedabad, Ahwa, Amreli, Anand, Bharuch, Bhavnagar, Bhuj, Dahod, Gandhinagar, Godhra, Himmatnagar, Jamnagar, Junagadh, Kheda, Mehsana, Navsari, Palanpur, Patan, Porbandar, Rajkot, Rajpipla, Surat, Surendranagar, Vadodara, Valsad, Uttar Pradesh - Agra, Akbarpur, Aligarh, Allahabad, Amroha, Auraiya, Azamgarh, Badaun, Bagpat, Bahraich, Ballia, Balrampur, Banda, Barabanki, Bareilly, Basti, Bijnor, Bulandshahr, Chandauli, Chitrakoot, Deoria, Etah, Etawah, Faizabad, Fatehgarh, Fatehpur, Firozabad, Ghaziabad, Ghazipur, Gonda, Gorakhpur, Gyanpur, Hamirpur, Hardoi, Hathras, Jaunpur, Jhansi, Kannauj, Kanpur, Khalilabad, Kheri, Lalitpur, Lucknow, Maharajganj, Mahoba, Mainpuri, Manjhanpur, Mathura, Mau, Meerut, Mirzapur, Moradabad, Muzaffarnagar, Navgarh, Greater Noida, Noida, Orai, Padarauna, Pilibhit, Pratapgarh, Rae Bareli, Rampur, Robertsganj, Saharanpur, Shahjahanpur, Shravasti, Sitapur, Sultanpur, Unnao, Varanasi, Haryana - Ambala, Bhiwani, Faridabad, Fatehabad, Gurgaon, Hissar, Jhajjar, Jind, Kaithal, Karnal, Kurukshetra, Narnaul, Nuh, Palwal, Panchkula, Panipat, Rewari, Rohtak, Sirsa, Sonepat, Yamuna Nagar, Himachal Pradesh - Bilaspur, Chamba, Dharamasala, Hamirpur, Keylong, Kulu, Mandi, Nahan, Reckong Peo, Shimla, Solan, Una, Jammu & Kashmir - Anantnag, Badgam, Kirti Nagar Market, Sikandarpur Furniture Market, Panchkuian Road , Paharganj, Jail Road Market , Hari Nagar, Munirka Furniture Market, Sharma Farms , Chhattarpur, Amar Colony Furniture Market , Lajpat Nagar - 4, Aya Nagar Furniture Market , Aya Nagar, Mg Road Ghitorni Delhi, Karol Bagh Market, Khan Market, Bandipore, Baramula, Doda, Jammu, Kargil, Kathua, Kupwara, Leh, Poonch, Pulwama, Rajauri, Srinagar, Udhampur, Jharkhand - Bokaro, Chaibasa, Chatra, Daltonganj, Deoghar, Dhanbad, Dumka, Garhwa, Giridih, Godda, Gumla, Hazaribagh, Jamshedpur, Koderma, Lohardaga, Pakur, Ramgarh, Ranchi, Sahibganj, Karnataka - Bagalkot, Bangalore, Belgaum, Bellary, Bidar, Bijapur, Chamarajanagar, Chikmagalur, Chitradurga, Davanagere, Dharwad, Gadag, Gulbarga, Hassan, Haveri, Kolar, Madikeri, Mangalore, Mysore, Raichur, Ramanagara, Shimoga, Tumkur, Udupi, Yadgir, Kerala - 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Andhra Pradesh - Anantapur, Chittoor, Cuddapah, Eluru, Guntur, Kakinada, Kurnool, Nellore, Ongole, Srikakulam, Vishakhapatnam, Vizianagaram, Arunachal Pradesh - Anini, Bomdila, Changlang, Daporijo, Hawai, Khonsa, Seppa, Tezu, Yupia, Ziro, Assam - Barpeta, Bongaigaon, Dhemaji, Dhubri, Dibrugarh, Diphu, Goalpara, Golaghat, Haflong, Hailakandi, Jorhat, Karimganj, Kokrajhar, Lakhimpur, Mangaldai, Marigaon, Nagaon, Nalbari, Sibsagar, Silchar, Tezpur, Tinsukia, Bihar - Araria, Arrah, Aurangabad, Banka, Begusarai, Bhabua, Bhagalpur, Buxar, Darbhanga, Gaya, Gopalganj, Jamui, Jehanabad, Katihar, Khagaria, Kishanganj, Lakhisarai, Madhepura, Madhubani, Motihari, Munger, Muzaffarpur, Patna, Chhattisgarh - Ambikapur, Bilaspur, Dantewada, Dhamtari, Durg, Jagdalpur, Jashpur, Kanker, Kawardha, Korba, Koriya, Mahasamund, Naila Janjgir, Raigarh, Raipur, Rajnandgaon, Dadra & Nagar Haveli, Daman & Diu, New Delhi States - Darya Ganj, Delhi, Kanjhawala, Kripa Narain Marg, Nand Nagri, Rampua, Saket, Chawri Bazar, Paharganj, Azad Market, Karol Bagh, Sadar Bazar, Shah Jahan Road, Goa - 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Bilaspur, Chamba, Dharamasala, Hamirpur, Keylong, Kulu, Mandi, Nahan, Reckong Peo, Shimla, Solan, Una, Jammu & Kashmir - Anantnag, Badgam, Bandipore, Baramula, Doda, Jammu, Kargil, Kathua, Kupwara, Leh, Poonch, Pulwama, Rajauri, Srinagar, Udhampur, Jharkhand - Bokaro, Chaibasa, Chatra, Daltonganj, Deoghar, Dhanbad, Dumka, Garhwa, Giridih, Godda, Gumla, Hazaribagh, Jamshedpur, Koderma, Lohardaga, Pakur, Ramgarh, Ranchi, Sahibganj, Karnataka - Bagalkot, Bangalore, Belgaum, Bellary, Bidar, Bijapur, Chamarajanagar, Chikmagalur, Chitradurga, Davanagere, Dharwad, Gadag, Gulbarga, Hassan, Haveri, Kolar, Madikeri, Mangalore, Mysore, Raichur, Ramanagara, Shimoga, Tumkur, Udupi, Yadgir, Kerala - Alappuzha, Kakkanad, Kalpetta, Tripura, Agartala, Ambassa, Kailasahar, Udaipu, Kannur, Kasaragod, Kochin, Cochin, Kollam, Kottayam, Kozhikode, Malappuram, Painavu, Palakkad, Pathanamthitta, Thiruvananthapuram, Thrissur, Lakshadweep, Madhya Pradesh - Balaghat, Barwani, Betul, Bhind, Bhopal, Chhatarpur, Chhindwara, Damoh, Datia, Dewas, Dhar, Dindori, Guna, Gwalior, Harda, Hoshangabad, Indore, Jabalpur, Jhabua, Katni, Khandwa, Khargone, Mandla, Mandsaur, Morena, Narsinghpur, Neemuch, Panna, Raisen, Rajgarh, Ratlam, Rewa, Sagar, Satna, Sehore, Seoni, Shahdol, Shajapur, Sheopur, Shivpuri, Sidhi, Tikamgarh, Ujjain, Umaria, Vidisha, Maharashtra - Ahmednagar, Akola, Alibag, Amravati, Aurangabad, Beed, Bhandara, Buldhana, Chandrapur, Dhule, Gadchiroli, Gondiya, Hingoli, Jalgaon, Jalna, Kolhapur, Latur, Mumbai, Nagpur, Nanded, Nandurbar, Nashik, Oras, Osmanabad, Parbhani, Pune, Ratnagiri, Sangli, Satara, Solapur, Thane, Wardha, Washim, Yavatmal, Manipur, Bishnupur, Chandel, Churachandpur, Lamphelpat, Porompat, Senapati, Tamenglong, Thoubal, Ukhrul, Meghalaya, East Garo Hills, East Khasi Hills, Jaintia Hills, Ri-Bhoi, South Garo Hills, West Garo Hills, West Khasi Hills, Mizoram - Aizawl, Champhai, Kolasib, Lawngtlai, Lunglei, Saiha, Telangana - Adilabad, Hyderabad, Jagtial, Karimnagar, Khammam, Kothagudem, Mahbubnagar, Mancherial, Miryalaguda, Nalgonda, Nizamabad, Ramagundam, Siddipet, Suryapet, Warangal, Uttarakhand - Almora, Bageshwar, Champawat, Dehradun, Gopeshwar, Haridwar, Nainital, New Tehri, Pauri, Pithoragarh, Rudraprayag, Rudrapur, Uttarkashi, Nagaland - Dimapur, Kohima, Mokokchung, Mon, Phek, Tuensang, Wokha, Zunheboto, Orissa - Angul, Balangir, Baleswar, Bargarh, Baripada, Bhadrak, Bhawanipatna, Bhubaneswar, Boudh, Chhatrapur, Cuttack, Debagarh, Dhenkanal, Jagatsinghpur, Jharsuguda, Kendrapara, Kendujhar, Koraput, Malkangiri, Nabarangapur, Nayagarh, Nuapada, Panikoili, Paralakhemundi, Phulbani, Puri, Rayagada, Sambalpur, Subarnapur, Sundargarh, Puducherry - Karaikal, Pandakkal, Puducherry, Yanaon, Punjab, Amritsar, Chandigarh, Bathinda, Faridkot, Fatehgarh Sahib, Firozpur, Gurdaspur, Hoshiarpur, Jalandhar, Kapurthala, Ludhiana, Mansa, Moga, Mukatsar, Nawan Shehar, Patiala, Rupnagar, Sangrur, Rajasthan - Ajmer, Alwar, Banswara, Baran, Barmer, Bharatpur, Bhilwara, Bikaner, Bundi, Chittorgarh, Churu, Dausa, Dholpur, Dungarpur, Ganganagar, Hanumangarh, Jaipur, Jaisalmer, Jalore, Jhalawar, Jhunjhunun, Jodhpur, Karauli, Kota, Nagaur, Pali, Pratapgarh, Rajsamand, Sawai Madhopur, Sikar, Sirohi, Tonk, Udaipur, Sikkim -Gangtok, Geyzing, Mangan, Namchi, Tamil Nadu - Ariyalur, Chennai, Coimbatore, Cuddalore, Dharmapuri, Dindigul, Erode, Hosur, Kanchipuram, Karur, Madurai, Nagapattinam, Nagercoil, Namakkal, Perambalur, Pudukkottai, Ramanathapuram, Salem, Sivaganga, Tanjore, Theni, Thiruvallur, Thiruvarur, Thoothukudi, Tiruchirappalli, Tirunelveli, Tiruvannamalai, Udagamandalam, Vellore, Villupuram, West Bengal - Alipore, Baharampur, Balurghat, Bankura, Barasat, Bardhaman, Cooch Behar, Darjeeling, English Bazar, Howrah, Hugli-Chuchura, Jalpaiguri, Kolkata, Krishnanagar, Midnapore, Purulia, Raiganj, Suri, Delhi NCR – Delhi, Noida, Gurgaon, Faridabad, Ghaziabad, Gurugram

 

Services All Over India

  

Andhra Pradesh - Anantapur, Chittoor, Cuddapah, Eluru, Guntur, Kakinada, Kurnool, Nellore, Ongole, Srikakulam, Vishakhapatnam, Vizianagaram, Arunachal Pradesh - Anini, Bomdila, Changlang, Daporijo, Hawai, Khonsa, Seppa, Tezu, Yupia, Ziro, Assam - Barpeta, Bongaigaon, Dhemaji, Dhubri, Dibrugarh, Diphu, Goalpara, Golaghat, Haflong, Hailakandi, Jorhat, Karimganj, Kokrajhar, Lakhimpur, Mangaldai, Marigaon, Nagaon, Nalbari, Sibsagar, Silchar, Tezpur, Tinsukia, Bihar - Araria, Arrah, Aurangabad, Banka, Begusarai, Bhabua, Bhagalpur, Buxar, Darbhanga, Gaya, Gopalganj, Jamui, Jehanabad, Katihar, Khagaria, Kishanganj, Lakhisarai, Madhepura, Madhubani, Motihari, Munger, Muzaffarpur, Patna, Chhattisgarh - Ambikapur, Bilaspur, Dantewada, Dhamtari, Durg, Jagdalpur, Jashpur, Kanker, Kawardha, Korba, Koriya, Mahasamund, Naila Janjgir, Raigarh, Raipur, Rajnandgaon, Dadra & Nagar Haveli, Daman & Diu, New Delhi States - Darya Ganj, Delhi, Kanjhawala, Kripa Narain Marg, Nand Nagri, Rampua, Saket, Chawri Bazar, Paharganj, Azad Market, Karol Bagh, Sadar Bazar, Shah Jahan Road, Goa - Margao, Panaji, Gujarat - Ahmedabad, Ahwa, Amreli, Anand, Bharuch, Bhavnagar, Bhuj, Dahod, Gandhinagar, Godhra, Himmatnagar, Jamnagar, Junagadh, Kheda, Mehsana, Navsari, Palanpur, Patan, Porbandar, Rajkot, Rajpipla, Surat, Surendranagar, Vadodara, Valsad, Uttar Pradesh - Agra, Akbarpur, Aligarh, Allahabad, Amroha, Auraiya, Azamgarh, Badaun, Bagpat, Bahraich, Ballia, Balrampur, Banda, Barabanki, Bareilly, Basti, Bijnor, Bulandshahr, Chandauli, Chitrakoot, Deoria, Etah, Etawah, Faizabad, Fatehgarh, Fatehpur, Firozabad, Ghaziabad, Ghazipur, Gonda, Gorakhpur, Gyanpur, Hamirpur, Hardoi, Hathras, Jaunpur, Jhansi, Kannauj, Kanpur, Khalilabad, Kheri, Lalitpur, Lucknow, Maharajganj, Mahoba, Mainpuri, Manjhanpur, Mathura, Mau, Meerut, Mirzapur, Moradabad, Muzaffarnagar, Navgarh, Greater Noida, Noida, Orai, Padarauna, Pilibhit, Pratapgarh, Rae Bareli, Rampur, Robertsganj, Saharanpur, Shahjahanpur, Shravasti, Sitapur, Sultanpur, Unnao, Varanasi, Haryana - Ambala, Bhiwani, Faridabad, Fatehabad, Gurgaon, Hissar, Jhajjar, Jind, Kaithal, Karnal, Kurukshetra, Narnaul, Nuh, Palwal, Panchkula, Panipat, Rewari, Rohtak, Sirsa, Sonepat, Yamuna Nagar, Himachal Pradesh - Bilaspur, Chamba, Dharamasala, Hamirpur, Keylong, Kulu, Mandi, Nahan, Reckong Peo, Shimla, Solan, Una, Jammu & Kashmir - Anantnag, Badgam, Bandipore, Baramula, Doda, Jammu, Kargil, Kathua, Kupwara, Leh, Poonch, Pulwama, Rajauri, Srinagar, Udhampur, Jharkhand - Bokaro, Chaibasa, Chatra, Daltonganj, Deoghar, Dhanbad, Dumka, Garhwa, Giridih, Godda, Gumla, Hazaribagh, Jamshedpur, Koderma, Lohardaga, Pakur, Ramgarh, Ranchi, Sahibganj, Karnataka - Bagalkot, Bangalore, Belgaum, Bellary, Bidar, Bijapur, Chamarajanagar, Chikmagalur, Chitradurga, Davanagere, Dharwad, Gadag, Gulbarga, Hassan, Haveri, Kolar, Madikeri, Mangalore, Mysore, Raichur, Ramanagara, Shimoga, Tumkur, Udupi, Yadgir, Kerala - Alappuzha, Kakkanad, Kalpetta, Tripura, Agartala, Ambassa, Kailasahar, Udaipu, Kannur, Kasaragod, Kochin, Cochin, Kollam, Kottayam, Kozhikode, Malappuram, Painavu, Palakkad, Pathanamthitta, Thiruvananthapuram, Thrissur, Lakshadweep, Madhya Pradesh - Balaghat, Barwani, Betul, Bhind, Bhopal, Chhatarpur, Chhindwara, Damoh, Datia, Dewas, Dhar, Dindori, Guna, Gwalior, Harda, Hoshangabad, Indore, Jabalpur, Jhabua, Katni, Khandwa, Khargone, Mandla, Mandsaur, Morena, Narsinghpur, Neemuch, Panna, Raisen, Rajgarh, Ratlam, Rewa, Sagar, Satna, Sehore, Seoni, Shahdol, Shajapur, Sheopur, Shivpuri, Sidhi, Tikamgarh, Ujjain, Umaria, Vidisha, Maharashtra - Ahmednagar, Akola, Alibag, Amravati, Aurangabad, Beed, Bhandara, Buldhana, Chandrapur, Dhule, Gadchiroli, Gondiya, Hingoli, Jalgaon, Jalna, Kolhapur, Latur, Mumbai, Nagpur, Nanded, Nandurbar, Nashik, Oras, Osmanabad, Parbhani, Pune, Ratnagiri, Sangli, Satara, Solapur, Thane, Wardha, Washim, Yavatmal, Manipur, Bishnupur, Chandel, Churachandpur, Lamphelpat, Porompat, Senapati, Tamenglong, Thoubal, Ukhrul, Meghalaya, East Garo Hills, East Khasi Hills, Jaintia Hills, Ri-Bhoi, South Garo Hills, West Garo Hills, West Khasi Hills, Mizoram - Aizawl, Champhai, Kolasib, Lawngtlai, Lunglei, Saiha, Telangana - Adilabad, Hyderabad, Jagtial, Karimnagar, Khammam, Kothagudem, Mahbubnagar, Mancherial, Miryalaguda, Nalgonda, Nizamabad, Ramagundam, Siddipet, Suryapet, Warangal, Uttarakhand - Almora, Bageshwar, Champawat, Dehradun, Gopeshwar, Haridwar, Nainital, New Tehri, Pauri, Pithoragarh, Rudraprayag, Rudrapur, Uttarkashi, Nagaland - Dimapur, Kohima, Mokokchung, Mon, Phek, Tuensang, Wokha, Zunheboto, Orissa - Angul, Balangir, Baleswar, Bargarh, Baripada, Bhadrak, Bhawanipatna, Bhubaneswar, Boudh, Chhatrapur, Cuttack, Debagarh, Dhenkanal, Jagatsinghpur, Jharsuguda, Kendrapara, Kendujhar, Koraput, Malkangiri, Nabarangapur, Nayagarh, Nuapada, Panikoili, Paralakhemundi, Phulbani, Puri, Rayagada, Sambalpur, Subarnapur, Sundargarh, Puducherry - Karaikal, Pandakkal, Puducherry, Yanaon, Punjab, Amritsar, Chandigarh, Bathinda, Faridkot, Fatehgarh Sahib, Firozpur, Gurdaspur, Hoshiarpur, Jalandhar, Kapurthala, Ludhiana, Mansa, Moga, Mukatsar, Nawan Shehar, Patiala, Rupnagar, Sangrur, Rajasthan - Ajmer, Alwar, Banswara, Baran, Barmer, Bharatpur, Bhilwara, Bikaner, Bundi, Chittorgarh, Churu, Dausa, Dholpur, Dungarpur, Ganganagar, Hanumangarh, Jaipur, Jaisalmer, Jalore, Jhalawar, Jhunjhunun, Jodhpur, Karauli, Kota, Nagaur, Pali, Pratapgarh, Rajsamand, Sawai Madhopur, Sikar, Sirohi, Tonk, Udaipur, Sikkim -Gangtok, Geyzing, Mangan, Namchi, Tamil Nadu - Ariyalur, Chennai, Coimbatore, Cuddalore, Dharmapuri, Dindigul, Erode, Hosur, Kanchipuram, Karur, Madurai, Nagapattinam, Nagercoil, Namakkal, Perambalur, Pudukkottai, Ramanathapuram, Salem, Sivaganga, Tanjore, Theni, Thiruvallur, Thiruvarur, Thoothukudi, Tiruchirappalli, Tirunelveli, Tiruvannamalai, Udagamandalam, Vellore, Villupuram, West Bengal - Alipore, Baharampur, Balurghat, Bankura, Barasat, Bardhaman, Cooch Behar, Darjeeling, English Bazar, Howrah, Hugli-Chuchura, Jalpaiguri, Kolkata, Krishnanagar, Midnapore, Purulia, Raiganj, Suri, Delhi NCR – Delhi, Noida, Gurgaon, Faridabad, Ghaziabad, Gurugram

 

Services All Over India

  

Andhra Pradesh - Anantapur, Chittoor, Cuddapah, Eluru, Guntur, Kakinada, Kurnool, Nellore, Ongole, Srikakulam, Vishakhapatnam, Vizianagaram, Arunachal Pradesh - Anini, Bomdila, Changlang, Daporijo, Hawai, Khonsa, Seppa, Tezu, Yupia, Ziro, Assam - Barpeta, Bongaigaon, Dhemaji, Dhubri, Dibrugarh, Diphu, Goalpara, Golaghat, Haflong, Hailakandi, Jorhat, Karimganj, Kokrajhar, Lakhimpur, Mangaldai, Marigaon, Nagaon, Nalbari, Sibsagar, Silchar, Tezpur, Tinsukia, Bihar - Araria, Arrah, Aurangabad, Banka, Begusarai, Bhabua, Bhagalpur, Buxar, Darbhanga, Gaya, Gopalganj, Jamui, Jehanabad, Katihar, Khagaria, Kishanganj, Lakhisarai, Madhepura, Madhubani, Motihari, Munger, Muzaffarpur, Patna, Chhattisgarh - Ambikapur, Bilaspur, Dantewada, Dhamtari, Durg, Jagdalpur, Jashpur, Kanker, Kawardha, Korba, Koriya, Mahasamund, Naila Janjgir, Raigarh, Raipur, Rajnandgaon, Dadra & Nagar Haveli, Daman & Diu, New Delhi States - Darya Ganj, Delhi, Kanjhawala, Kripa Narain Marg, Nand Nagri, Rampua, Saket, Chawri Bazar, Paharganj, Azad Market, Karol Bagh, Sadar Bazar, Shah Jahan Road, Goa - Margao, Panaji, Gujarat - Ahmedabad, Ahwa, Amreli, Anand, Bharuch, Bhavnagar, Bhuj, Dahod, Gandhinagar, Godhra, Himmatnagar, Jamnagar, Junagadh, Kheda, Mehsana, Navsari, Palanpur, Patan, Porbandar, Rajkot, Rajpipla, Surat, Surendranagar, Vadodara, Valsad, Uttar Pradesh - Agra, Akbarpur, Aligarh, Allahabad, Amroha, Auraiya, Azamgarh, Badaun, Bagpat, Bahraich, Ballia, Balrampur, Banda, Barabanki, Bareilly, Basti, Bijnor, Bulandshahr, Chandauli, Chitrakoot, Deoria, Etah, Etawah, Faizabad, Fatehgarh, Fatehpur, Firozabad, Ghaziabad, Ghazipur, Gonda, Gorakhpur, Gyanpur, Hamirpur, Hardoi, Hathras, Jaunpur, Jhansi, Kannauj, Kanpur, Khalilabad, Kheri, Lalitpur, Lucknow, Maharajganj, Mahoba, Mainpuri, Manjhanpur, Mathura, Mau, Meerut, Mirzapur, Moradabad, Muzaffarnagar, Navgarh, Greater Noida, Noida, Orai, Padarauna, Pilibhit, Pratapgarh, Rae Bareli, Rampur, Robertsganj, Saharanpur, Shahjahanpur, Shravasti, Sitapur, Sultanpur, Unnao, Varanasi, Haryana - Ambala, Bhiwani, Faridabad, Fatehabad, Gurgaon, Hissar, Jhajjar, Jind, Kaithal, Karnal, Kurukshetra, Narnaul, Nuh, Palwal, Panchkula, Panipat, Rewari, Rohtak, Sirsa, Sonepat, Yamuna Nagar, Himachal Pradesh - Bilaspur, Chamba, Dharamasala, Hamirpur, Keylong, Kulu, Mandi, Nahan, Reckong Peo, Shimla, Solan, Una, Jammu & Kashmir - Anantnag, Badgam, Bandipore, Baramula, Doda, Jammu, Kargil, Kathua, Kupwara, Leh, Poonch, Pulwama, Rajauri, Srinagar, Udhampur, Jharkhand - Bokaro, Chaibasa, Chatra, Daltonganj, Deoghar, Dhanbad, Dumka, Garhwa, Giridih, Godda, Gumla, Hazaribagh, Jamshedpur, Koderma, Lohardaga, Pakur, Ramgarh, Ranchi, Sahibganj, Karnataka - Bagalkot, Bangalore, Belgaum, Bellary, Bidar, Bijapur, Chamarajanagar, Chikmagalur, Chitradurga, Davanagere, Dharwad, Gadag, Gulbarga, Hassan, Haveri, Kolar, Madikeri, Mangalore, Mysore, Raichur, Ramanagara, Shimoga, Tumkur, Udupi, Yadgir, Kerala - Alappuzha, Kakkanad, Kalpetta, Tripura, Agartala, Ambassa, Kailasahar, Udaipu, Kannur, Kasaragod, Kochin, Cochin, Kollam, Kottayam, Kozhikode, Malappuram, Painavu, Palakkad, Pathanamthitta, Thiruvananthapuram, Thrissur, Lakshadweep, Madhya Pradesh - Balaghat, Barwani, Betul, Bhind, Bhopal, Chhatarpur, Chhindwara, Damoh, Datia, Dewas, Dhar, Dindori, Guna, Gwalior, Harda, Hoshangabad, Indore, Jabalpur, Jhabua, Katni, Khandwa, Khargone, Mandla, Mandsaur, Morena, Narsinghpur, Neemuch, Panna, Raisen, Rajgarh, Ratlam, Rewa, Sagar, Satna, Sehore, Seoni, Shahdol, Shajapur, Sheopur, Shivpuri, Sidhi, Tikamgarh, Ujjain, Umaria, Vidisha, Maharashtra - Ahmednagar, Akola, Alibag, Amravati, Aurangabad, Beed, Bhandara, Buldhana, Chandrapur, Dhule, Gadchiroli, Gondiya, Hingoli, Jalgaon, Jalna, Kolhapur, Latur, Mumbai, Nagpur, Nanded, Nandurbar, Nashik, Oras, Osmanabad, Parbhani, Pune, Ratnagiri, Sangli, Satara, Solapur, Thane, Wardha, Washim, Yavatmal, Manipur, Bishnupur, Chandel, Churachandpur, Lamphelpat, Porompat, Senapati, Tamenglong, Thoubal, Ukhrul, Meghalaya, East Garo Hills, East Khasi Hills, Jaintia Hills, Ri-Bhoi, South Garo Hills, West Garo Hills, West Khasi Hills, Mizoram - Aizawl, Champhai, Kolasib, Lawngtlai, Lunglei, Saiha, Telangana - Adilabad, Hyderabad, Jagtial, Karimnagar, Khammam, Kothagudem, Mahbubnagar, Mancherial, Miryalaguda, Nalgonda, Nizamabad, Ramagundam, Siddipet, Suryapet, Warangal, Uttarakhand - Almora, Bageshwar, Champawat, Dehradun, Gopeshwar, Haridwar, Nainital, New Tehri, Pauri, Pithoragarh, Rudraprayag, Rudrapur, Uttarkashi, Nagaland - Dimapur, Kohima, Mokokchung, Mon, Phek, Tuensang, Wokha, Zunheboto, Orissa - Angul, Balangir, Baleswar, Bargarh, Baripada, Bhadrak, Bhawanipatna, Bhubaneswar, Boudh, Chhatrapur, Cuttack, Debagarh, Dhenkanal, Jagatsinghpur, Jharsuguda, Kendrapara, Kendujhar, Koraput, Malkangiri, Nabarangapur, Nayagarh, Nuapada, Panikoili, Paralakhemundi, Phulbani, Puri, Rayagada, Sambalpur, Subarnapur, Sundargarh, Puducherry - Karaikal, Pandakkal, Puducherry, Yanaon, Punjab, Amritsar, Chandigarh, Bathinda, Faridkot, Fatehgarh Sahib, Firozpur, Gurdaspur, Hoshiarpur, Jalandhar, Kapurthala, Ludhiana, Mansa, Moga, Mukatsar, Nawan Shehar, Patiala, Rupnagar, Sangrur, Rajasthan - Ajmer, Alwar, Banswara, Baran, Barmer, Bharatpur, Bhilwara, Bikaner, Bundi, Chittorgarh, Churu, Dausa, Dholpur, Dungarpur, Ganganagar, Hanumangarh, Jaipur, Jaisalmer, Jalore, Jhalawar, Jhunjhunun, Jodhpur, Karauli, Kota, Nagaur, Pali, Pratapgarh, Rajsamand, Sawai Madhopur, Sikar, Sirohi, Tonk, Udaipur, Sikkim -Gangtok, Geyzing, Mangan, Namchi, Tamil Nadu - Ariyalur, Chennai, Coimbatore, Cuddalore, Dharmapuri, Dindigul, Erode, Hosur, Kanchipuram, Karur, Madurai, Nagapattinam, Nagercoil, Namakkal, Perambalur, Pudukkottai, Ramanathapuram, Salem, Sivaganga, Tanjore, Theni, Thiruvallur, Thiruvarur, Thoothukudi, Tiruchirappalli, Tirunelveli, Tiruvannamalai, Udagamandalam, Vellore, Villupuram, West Bengal - Alipore, Baharampur, Balurghat, Bankura, Barasat, Bardhaman, Cooch Behar, Darjeeling, English Bazar, Howrah, Hugli-Chuchura, Jalpaiguri, Kolkata, Krishnanagar, Midnapore, Purulia, Raiganj, Suri, Delhi NCR – Delhi, Noida, Gurgaon, Faridabad, Ghaziabad, Gurugram