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This was my second time in St Margert's Lothbury; the first time was part of Open House, it was a dreadful day, pouring with rain and I noticed the church nesting round the back of Bank of England, to be honest, anywhere would have been good to shelter, but this fine church was better than most.
That was several years ago now, and I thought it about time I paid a return visit.
Although I was at it's doors before ten in the morning, it was already open, and apart from some talking coming from the back office, I was the only person there, at least in sight anyway.
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There was a church here in the 12th Century, but there was a grand rebuilding along Perpendicular lines in the early 15th Century. The church was destroyed by the Great Fire, and rebuilt by the Wren workshop, the tower being completed right at the start of the 18th Century. The church sits flush with the other stone-faced buildings on the north side of Lothbury, rather anonymously but entirely at ease with its secular neighbours.
A number of the City of London's churches were lost in the 19th Century as they were demolished and the land sold off for large prestige building projects, the largest and most prestigious of which was the gradual expansion of the Bank of England. St Margaret is now the closest church to the Bank, being in its back yard so to speak, but the wealth that has accrued to it has been of a different kind, for no other City church has benefited to the same extent from the acquisition of furnishings from lost churches.
You enter from the south-west corner, and from the long Galilee area there are entrances into the body of the church and a pleasingly prayerful south aisle chapel. Both are crowded. This is a result of the early 20th Century restoration by Walter Tapper, who seems to have had pretty much a free-run of the stored furnishings from demolished Wren churches. The two stars here are the extraordinarily elaborate late 17th Century font in the south aisle, which came from St Olave Jewry, and the massive wooden screen from All Hallows the Great. This is a great Berlin Wall of a thing, slicing across the church majestically from wall to wall, its upper storey like a great doorcase, the rather alarming eagle waiting to dart down on anyone daring to enter the sanctuary.
Moses and Aaron came from St Christopher le Stocks, the beautiful Anglo-catholic reredos in the south aisle from St Olave Jewry (what a jewel of a church that must have been!) and the vast tester to the pulpit came from All Hallows the Great - it sits rather awkwardly with the heavy screen, but both originally came from the same church of course. They are as solid as the Bank across the road. All in all this is a splendid church as befits its location, full of treasures which did not originally belong to it, which seems curiously appropriate. The church appears to be open every day during the week.
Simon Knott, December 2015
www.simonknott.co.uk/citychurches/037/church.htm
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St Margaret Lothbury is a Church of England parish church in the City of London; it spans the boundary between Coleman Street Ward and Broad Street Ward. Recorded since the 12th century, the church was destroyed in the Great Fire of London in 1666 and rebuilt by the office of Sir Christopher Wren. St Margaret Lothbury still serves as a parish church, as well as being the official church of five Livery Companies, two Ward Clubs and two Professional Institutes. It also has connections with many local finance houses, all of which hold special services each year.
The earliest mention of St Margaret Lothbury is from 1185.[1] The patronage of the church belonged to the abbess and convent of Barking, Essex until the Dissolution, when it passed to the Crown.[2]
It was rebuilt in 1440, mostly at the expense of Robert Large,[3] who was Lord Mayor that year and is remembered as the Master of whom Caxton served his apprenticeship. It suffered as did so many of London's churches in the Great Fire of London of 1666 and was rebuilt by Christopher Wren from 1686 to 1690.
In 1781 the parish of the church of St Christopher le Stocks, demolished to make way for an extension for the Bank of England, was united with that of St Margaret Lothbury.
The church has exceptionally fine 17th-century woodwork from other now-demolished Wren churches.[4] Among the best are the reredos, communion rails and baptismal font, which are thought to be by Grinling Gibbons[5] from St Olave, Old Jewry, the pulpit sounding board and the rood screen from All-Hallows-the-Great.[6] Two paintings of Moses and Aaron flank the high altar, and came from St Christopher le Stocks when it was demolished in 1781. The organ was built by George Pike England in 1801. It was restored in 1984, stands in its original case and contains nearly all its original pipework.
The church was designated a Grade I listed building on 4 January 1950.
nrhp # 87002275- Welsh Calvinistic Methodist Church, also known as Capel Ceryg, is a historic Methodist church on Prospect Street in Remsen, Oneida County, New York. It was built in 1831 and is a vernacular stone meeting house building. It is a simple two story, rectangular building with a gable roof.[2]
It was listed on the National Register of Historic Places in 1988.
from Wikipedia
Sunshine Vacations' logo: summer sun colored sun with palm tree green lettering
Dear Class: After considering the four logo concepts I have come with I have decided to use this one for the following reasons:
1: As Sunshine sells three types of vacations all year around, differentiaters are needed both within the print catelogue/brochure and within the website pages. As a consequence thereof: the gold and green logo is for "Beachs" destinations, the "Cruises" logo will be blue and green
and the "Ski Resorts" logo will be a silver and green.
2. It's memorable and to the point AND not congested/busy
3. The "It's Where You Want to Be" slogan or a "It's A Green Light - Go And Enjoy Yourself" slogan may be added to the finalized Businees Card.
Glen Grant
Patmos (Greek, Πάτμος; Italian: Patmo) is a small Greek island in the Aegean Sea. One of the northernmost islands of the Dodecanese complex,[2]) it has a population of 2,998 and an area of 34.05 km2 (13.15 sq mi). The highest point is Profitis Ilias, 269 metres (883 ft) above sea level. The Municipality of Patmos, which includes the offshore islands of Arkoi (pop. 44), Marathos (pop. 5), and several uninhabited islets, has a total population of 3,047 (2011 census) [3] and a combined land area of 45.039 square kilometres (17.390 sq mi). It is part of the Kalymnos regional unit.
Patmos' main communities are Chora (the capital city), and Skala, the only commercial port. Other settlements are Grikou and Kampos. The churches and communities on Patmos are of the Eastern Orthodox tradition. In 1999, the island's historic center Chora, along with the Monastery of Saint John the Theologian and the Cave of the Apocalypse, were declared World Heritage Sites by UNESCO.[4] The monastery was founded by Saint Christodulos.[5] Patmos is also home to the Patmian School, a notable Greek seminary.
Patmos is mentioned in the New Testament Book of Revelation. The book's introduction states that its author, John, was on Patmos when he was given (and recorded) a vision from Jesus. Early Christian tradition identified this writer John of Patmos as John the Apostle, though some modern scholars are uncertain. As such, Patmos is a destination for Christian pilgrimage. Visitors can see the cave where John is said to have received his Revelation (the Cave of the Apocalypse), and several monasteries on the island are dedicated to Saint John.
Forbes in a 2009 research has named Patmos as Europe's Most Idyllic Place to live, due to the fact that "Patmos has evolved over the centuries but has not lost its air of quiet tranquility, which is one reason why people that know it return again and again." [6]
La langouste blanche est une langouste que l'on retrouve sur la côte est de l'Amérique, des États-Unis au Brésil. A noter que la Martinique est le 1er exportateur de la région Caraïbes notamment grâce aux différentes fermes d'élevage.
Description
Taille maximale : 45 cm.
Taille moyenne : 20 cm.
Volume de sa pêche : environ 35 000 tonnes par an.
Principaux pays producteurs : Cuba (plus de 9 000 t.), Brésil (8 000 t) et Bahamas (8 000 t).
Philatélie
Cette langouste figure sur une émission de Cuba de 1969 (valeur faciale : 3 c.).YT1277
Un autre timbre de Cuba de 1994 présente cette langouste (valeur faciale : 40 cts) YT3374
Panulirus argus, the Caribbean spiny lobster, is a species of spiny lobster that lives on reefs and in mangrove swamps in the western Atlantic Ocean.
P. argus may reach up to 60 cm (24 in) long, but typically around 20 cm (7.9 in), and is fished throughout its range. Sexual maturity in females is reached at a carapace length of 54–80 mm (2.1–3.1 in).
P. argus is a popular seafood item for human consumption.[2] It is the most important food export of the Bahamas, and rivals the shrimp industry in the Florida Keys in commercial value. They are eagerly sought by both commercial lobstermen and sport divers in South Florida, the Caribbean, the Bahamas, and Bermuda.
In Florida, there is a season where the spiny lobster may be taken, usually from the beginning of August to the end of March, to protect the species during its main breeding season. A special "mini season" a few days before the start of the regular lobster season gives recreational divers a "head start" in catching them. Divers catch them by gloved hand, often "tickling" them out of their dens with a dowel or small stick. In the Bahamas and Caribbean, they are often also speared or gigged (Florida game regulations prohibit taking them by these methods). In Bermuda, licensed individuals can only take lobsters by free-diving and using an approved noose within designated areas; all other methods and use of air tanks are prohibited. Commercial fisherman typically use lobster traps similar to those used by lobster fishermen in New England. The traps are usually baited with dead fish or chicken necks.
Lobsters can be cooked in many ways, a popular method in the Caribbean is to grill the lobster after splitting and seasoning.
Dryburgh Abbey, near Dryburgh on the banks of the River Tweed in the Scottish Borders, was nominally founded on 10 November (Martinmas) 1150 in an agreement between Hugh de Morville, Lord of Lauderdale and Constable of Scotland, and the Premonstratensian canons regular from Alnwick Abbey in Northumberland.[1] The arrival of the canons along with their first abbot, Roger, took place on 13 December 1152.[2]
It was burned by English troops in 1322, after which it was restored only to be again burned by Richard II in 1385, but it flourished in the fifteenth century. It was finally destroyed in 1544, briefly to survive until the Scottish Reformation, when it was given to the Earl of Mar by James VI of Scotland.
The 12th Earl of Buchan bought the land in 1786. Sir Walter Scott and Douglas Haig are buried in its grounds.
GANGOLIHAT KALI TEMPLE
Gangolihat is a small Himalayan hill town in the Pithoragarh district of Uttarakhand, India. It is tehsil and sub divisional headquarters of the district. Gangolihat is famous for its Shakti Peethas of Hat Kalika of goddess Kali.[1]Nearby at 'Patal Bhubneshwar', underground caves are major tourist attraction. Also nearby are the tiny hill stations of Chaukori and Berinag.From Gangolihat Panchchuli peaks and Nanda Devi are clearly visible
Gangolihat is located at 29.48°N 80.05°E.[2] It has an average elevation of 1,760 metres (5,773 feet). It is 78 km from Pithoragarh. The main town is at a hill top. The region is surrounded by two rivers Saryu and Ramganga. Which meet at Ghat at the foothill of the region. These two rivers make it like a Garland on the shoulders of mighty Himalaya. These two rivers gave the name to the region Gang (River in local dialect) + Awali (Garland) making Gangawali. Which became Gangoli later on. and Hat were the main markets/ gathering place for local people in past. Which made the name of Gangolihat.
Gangolihat is native of Pant, Kothari, Bhatt's(at Futsil&balatari), Joshi's, KhatiGusain, Upreti's, Pathak's, Pargai and Mahara. Negi's, Bisht, Rawal's, Verma's, Shah and Aryas are other major surnames found
Gangolihaat is famous for its ancient temples and underground caves. 'Haat Kalika', 'Ambika Dewaal', 'Chamunda Mandir', 'Vaishnavi Mandir' are some of the famous temples here. 'Vaishnavi Mandir' is a special one because from here one can clearly view the Himalayas. This temple is situated on a mountain that is called 'Shail Parvat', which is notable in Hindu holy books.
There are many beautiful underground caves in Gangolihaat. 'Patal Bhuvneshwar', 'Shailashwer Gufa' and 'Mukteshwar Gufa' are most notable ones. A new underground cave has been also found recently and that is called 'Bholeshwar Gufa' .The peak Bhurgottam near village Mallagrkha famous as place of Maharishi Bhrigu who was one of the seven great sages, the Saptarshis.
'Haat Kalika Mandir' was chosen by Adi Guru Sankaracharya for installation of one of the Shakti_Peethas. It is believed that the Original Goddess Kalika Mata, which supposed to be in West Bangal, shifted her place form Bangal to Gangolihat. This Temple is very famous all over India, specially among Indian Armed Forces. Posthumous Param Veer Chakra award winner Capt. Bikram Batra was a great devotee of Goddess. The goddess Mahakali is the designated goddess of the Kumaun Regiment. Kumaun regiment has created an Army Rest House near the Temple for Army Personnel, who come Gangloihat to get the blessing of Goddess.
There are historical monuments made during 8-11th century near the famous temple. Which is a site preserved by Archaeological Survey of India (ASI). It depicts the nervelessness of the artistic creation at that time.
The highest peak in the range, Lankeshwar is a great picnic place. The view of greenery rich valleys of Kumaun Himalayas from this hilltop is memorable and heavenly.
By Kailash Mansarovar Foundation Swami Bikash Giri www.sumeruparvat.com , www.naturalitem.com
2013, Sept. 20 - Killeen, Texas
Marline's birthday gift to me was this Impact Multi-boom Light Stand and Reflector Holder. It fills a few photography needs for me: (1) I haven't used my reflectors very much because there's no one around to hold them for me, and (2) it can hold backgrounds -- before, I've been clipping the background cloths onto curtains or chairs, and (3) it'll hold a second off-camera flash, instead of me having to place it on furniture and propping it up with books, etc.
This image shows the boom arm rotated off vertical, and the wingnuts that control the height of the stand.
© Copyright 2013 by Wil C. Fry. All rights reserved.
Please do not use this image without my permission.
Please do not place unrelated images in comments.
The Grévy’s zebra largely inhabits northern Kenya, with some isolated populations in Ethiopia.[8]:147[9] It was extirpated from Somalia and Djibouti and its status in South Sudan is uncertain.[2] It lives in Acacia-Commiphora bushlands and barren plains.[5] Ecologically, this species is intermediate between the arid-living African wild ass and the water-dependent plains zebra.[8]:147[5] Lactating females and non-territorial males use areas with green, short grass and medium, dense bush more often than non-lactating females and territorial males.[10]
Grévy's zebras rely on grasses, legumes, and browse for nutrition.[9] They commonly browse when grasses are not plentiful.[5][11] Their hindgut fermentation digestive system allows them to subsist on diets of lower nutritional quality than that necessary for ruminant herbivores. Grevy's zebras can survive up to five days without water, but will drink daily when it is plentiful.[12] They often migrate to better watered highlands during the dry season.[5] Females require significantly more water when they are lactating.[13] During droughts, the zebras will dig water holes and defend them.[5] Grévy's zebras are preyed on by lions, hyenas, wild dogs, cheetahs and leopards.[9] In addition, they are susceptible to various gastro-intestinal parasites, notably of the Trichostrongylus genus.[14]
Herd of zebras.
They mostly live in territories during the wet seasons but some may stay in them year round if there's enough water left.[5] Stallions that are unable to establish territories are free-ranging[8]:151 and are known as bachelors. Females, young and non-territorial males wander through large home ranges. The females will wander from territory to territory preferring the ones with the highest-quality food and water sources.[15] Up to nine males may compete for a female outside of a territory.[9]
Territorial stallions will tolerate other stallions who wander in their territory, however when an estrous female is present the territorial stallion keeps other males at bay.[5][8]:151 Non-territorial males may avoid territorial ones because of harassment.[10] When females are not around, a territorial stallion will seek the company of other stallions. The stallion show his dominance with an arched neck and a high-stepping gait and the least dominant stallions submit by extending their tail, lowering their heads and nuzzling their superior's chest or groin.[8]:151 The call of the Grévy's zebra has been described as "something like a hippo's grunt combined with a donkey's wheeze".[5] To get rid of flies or parasites, they roll in dust, water or mud or, in the case of flies, twitch their skin. They also rub against trees, rocks and other objects to get rid of irritations like itchy skin, hair or parasites.[9] Although Grévy's zebras do not perform mutual grooming, they do sometimes rub against a conspecific.[9]
GANGOLIHAT KALI TEMPLE
Gangolihat is a small Himalayan hill town in the Pithoragarh district of Uttarakhand, India. It is tehsil and sub divisional headquarters of the district. Gangolihat is famous for its Shakti Peethas of Hat Kalika of goddess Kali.[1]Nearby at 'Patal Bhubneshwar', underground caves are major tourist attraction. Also nearby are the tiny hill stations of Chaukori and Berinag.From Gangolihat Panchchuli peaks and Nanda Devi are clearly visible
Gangolihat is located at 29.48°N 80.05°E.[2] It has an average elevation of 1,760 metres (5,773 feet). It is 78 km from Pithoragarh. The main town is at a hill top. The region is surrounded by two rivers Saryu and Ramganga. Which meet at Ghat at the foothill of the region. These two rivers make it like a Garland on the shoulders of mighty Himalaya. These two rivers gave the name to the region Gang (River in local dialect) + Awali (Garland) making Gangawali. Which became Gangoli later on. and Hat were the main markets/ gathering place for local people in past. Which made the name of Gangolihat.
Gangolihat is native of Pant, Kothari, Bhatt's(at Futsil&balatari), Joshi's, KhatiGusain, Upreti's, Pathak's, Pargai and Mahara. Negi's, Bisht, Rawal's, Verma's, Shah and Aryas are other major surnames found
Gangolihaat is famous for its ancient temples and underground caves. 'Haat Kalika', 'Ambika Dewaal', 'Chamunda Mandir', 'Vaishnavi Mandir' are some of the famous temples here. 'Vaishnavi Mandir' is a special one because from here one can clearly view the Himalayas. This temple is situated on a mountain that is called 'Shail Parvat', which is notable in Hindu holy books.
There are many beautiful underground caves in Gangolihaat. 'Patal Bhuvneshwar', 'Shailashwer Gufa' and 'Mukteshwar Gufa' are most notable ones. A new underground cave has been also found recently and that is called 'Bholeshwar Gufa' .The peak Bhurgottam near village Mallagrkha famous as place of Maharishi Bhrigu who was one of the seven great sages, the Saptarshis.
'Haat Kalika Mandir' was chosen by Adi Guru Sankaracharya for installation of one of the Shakti_Peethas. It is believed that the Original Goddess Kalika Mata, which supposed to be in West Bangal, shifted her place form Bangal to Gangolihat. This Temple is very famous all over India, specially among Indian Armed Forces. Posthumous Param Veer Chakra award winner Capt. Bikram Batra was a great devotee of Goddess. The goddess Mahakali is the designated goddess of the Kumaun Regiment. Kumaun regiment has created an Army Rest House near the Temple for Army Personnel, who come Gangloihat to get the blessing of Goddess.
There are historical monuments made during 8-11th century near the famous temple. Which is a site preserved by Archaeological Survey of India (ASI). It depicts the nervelessness of the artistic creation at that time.
The highest peak in the range, Lankeshwar is a great picnic place. The view of greenery rich valleys of Kumaun Himalayas from this hilltop is memorable and heavenly.
By Kailash Mansarovar Foundation Swami Bikash Giri www.sumeruparvat.com , www.naturalitem.com
Shot at Teekkareiden Kamerakerho's studio with one Elinchrom D-lite 2 IT through softbox from right (light partly bouncing from white background paper hanging back of the table)
Patmos (Greek, Πάτμος; Italian: Patmo) is a small Greek island in the Aegean Sea. One of the northernmost islands of the Dodecanese complex,[2]) it has a population of 2,998 and an area of 34.05 km2 (13.15 sq mi). The highest point is Profitis Ilias, 269 metres (883 ft) above sea level. The Municipality of Patmos, which includes the offshore islands of Arkoi (pop. 44), Marathos (pop. 5), and several uninhabited islets, has a total population of 3,047 (2011 census) [3] and a combined land area of 45.039 square kilometres (17.390 sq mi). It is part of the Kalymnos regional unit.
Patmos' main communities are Chora (the capital city), and Skala, the only commercial port. Other settlements are Grikou and Kampos. The churches and communities on Patmos are of the Eastern Orthodox tradition. In 1999, the island's historic center Chora, along with the Monastery of Saint John the Theologian and the Cave of the Apocalypse, were declared World Heritage Sites by UNESCO.[4] The monastery was founded by Saint Christodulos.[5] Patmos is also home to the Patmian School, a notable Greek seminary.
Patmos is mentioned in the New Testament Book of Revelation. The book's introduction states that its author, John, was on Patmos when he was given (and recorded) a vision from Jesus. Early Christian tradition identified this writer John of Patmos as John the Apostle, though some modern scholars are uncertain. As such, Patmos is a destination for Christian pilgrimage. Visitors can see the cave where John is said to have received his Revelation (the Cave of the Apocalypse), and several monasteries on the island are dedicated to Saint John.
Forbes in a 2009 research has named Patmos as Europe's Most Idyllic Place to live, due to the fact that "Patmos has evolved over the centuries but has not lost its air of quiet tranquility, which is one reason why people that know it return again and again." [6]
Nanjing (About this sound listen; Chinese: 南京; pinyin: Nánjīng; Wade–Giles: Nan-ching) is the capital of Jiangsu province in Eastern China.[2] It has a prominent place in Chinese history and culture, having been the capital of China for several periods.[3] Its present name means "Southern Capital" and was officially romanized as Nankin and Nanking until the pinyin language reform, after which Nanjing was gradually adopted as the standard spelling of the city's name in most languages that use the Roman alphabet.[4]
Located in the lower Yangtze River drainage basin and Yangtze River Delta economic zone, Nanjing has long been one of China's most important cities.[5][6][7] Having been the capital city of six different dynasties since 3 A.D., it is recognized as one of the Four Great Ancient Capitals of China.[8] It was the capital of Wu during the Three Kingdoms Period,[9] and the capital of the Republic of China prior to its flight to Taiwan during the Chinese Civil War.[10] Nanjing is also one of the fifteen sub-provincial cities in the People's Republic of China's administrative structure,[11] enjoying jurisdictional and economic autonomy only slightly less than that of a province.[12] Nanjing has long been a national centre of education, research, transport networks and tourism. It was the host city of the 2014 Summer Youth Olympics.[13]
With a total population of 8.16 million[14][15] and a urban population of 6.55 million,[16][17] Nanjing is the second-largest commercial centre in the East China region after Shanghai. It has been ranked seventh in the evaluation of "Cities with Strongest Comprehensive Strength" issued by the National Statistics Bureau, and second in the evaluation of cities with most sustainable development potential in the Yangtze River Delta. It has also been awarded the title of 2008 Habitat Scroll of Honour of China, Special UN Habitat Scroll of Honour Award and National Civilized City.[18]
GANGOLIHAT KALI TEMPLE
Gangolihat is a small Himalayan hill town in the Pithoragarh district of Uttarakhand, India. It is tehsil and sub divisional headquarters of the district. Gangolihat is famous for its Shakti Peethas of Hat Kalika of goddess Kali.[1]Nearby at 'Patal Bhubneshwar', underground caves are major tourist attraction. Also nearby are the tiny hill stations of Chaukori and Berinag.From Gangolihat Panchchuli peaks and Nanda Devi are clearly visible
Gangolihat is located at 29.48°N 80.05°E.[2] It has an average elevation of 1,760 metres (5,773 feet). It is 78 km from Pithoragarh. The main town is at a hill top. The region is surrounded by two rivers Saryu and Ramganga. Which meet at Ghat at the foothill of the region. These two rivers make it like a Garland on the shoulders of mighty Himalaya. These two rivers gave the name to the region Gang (River in local dialect) + Awali (Garland) making Gangawali. Which became Gangoli later on. and Hat were the main markets/ gathering place for local people in past. Which made the name of Gangolihat.
Gangolihat is native of Pant, Kothari, Bhatt's(at Futsil&balatari), Joshi's, KhatiGusain, Upreti's, Pathak's, Pargai and Mahara. Negi's, Bisht, Rawal's, Verma's, Shah and Aryas are other major surnames found
Gangolihaat is famous for its ancient temples and underground caves. 'Haat Kalika', 'Ambika Dewaal', 'Chamunda Mandir', 'Vaishnavi Mandir' are some of the famous temples here. 'Vaishnavi Mandir' is a special one because from here one can clearly view the Himalayas. This temple is situated on a mountain that is called 'Shail Parvat', which is notable in Hindu holy books.
There are many beautiful underground caves in Gangolihaat. 'Patal Bhuvneshwar', 'Shailashwer Gufa' and 'Mukteshwar Gufa' are most notable ones. A new underground cave has been also found recently and that is called 'Bholeshwar Gufa' .The peak Bhurgottam near village Mallagrkha famous as place of Maharishi Bhrigu who was one of the seven great sages, the Saptarshis.
'Haat Kalika Mandir' was chosen by Adi Guru Sankaracharya for installation of one of the Shakti_Peethas. It is believed that the Original Goddess Kalika Mata, which supposed to be in West Bangal, shifted her place form Bangal to Gangolihat. This Temple is very famous all over India, specially among Indian Armed Forces. Posthumous Param Veer Chakra award winner Capt. Bikram Batra was a great devotee of Goddess. The goddess Mahakali is the designated goddess of the Kumaun Regiment. Kumaun regiment has created an Army Rest House near the Temple for Army Personnel, who come Gangloihat to get the blessing of Goddess.
There are historical monuments made during 8-11th century near the famous temple. Which is a site preserved by Archaeological Survey of India (ASI). It depicts the nervelessness of the artistic creation at that time.
The highest peak in the range, Lankeshwar is a great picnic place. The view of greenery rich valleys of Kumaun Himalayas from this hilltop is memorable and heavenly.
By Kailash Mansarovar Foundation Swami Bikash Giri www.sumeruparvat.com , www.naturalitem.com
Petworth House is a late 17th-century Grade I listed country house in the parish of Petworth, West Sussex, England. It was built in 1688 by Charles Seymour, 6th Duke of Somerset, and altered in the 1870s to the design of the architect Anthony Salvin.[2] It contains intricate wood-carvings by Grinling Gibbons (d. 1721).[3] It is the manor house of the manor of Petworth. For centuries it was the southern home for the Percy family, earls of Northumberland.
Petworth is famous for its extensive art collection made by the Northumberland and Seymour/Somerset families and George Wyndham, 3rd Earl of Egremont (1751–1837), containing many works by his friend J. M. W. Turner. It also has an expansive deer park, landscaped by Capability Brown, which contains a large herd of fallow deer.
History
Medieval Manor House
The manor of Petworth first came into the possession of the Percy family as a royal gift from Adeliza of Louvain, the widow of King Henry I (1100–1135), to her brother Joscelin of Louvain.[4] He later married the Percy heiress and adopted the surname Percy. His descendants became the earls of Northumberland, the most powerful family in northern England. The Percy family, whose primary seat was at Alnwick Castle in Northumberland, bordering Scotland, intended Petworth to be for their occasional residence only.
The site was previously occupied by a fortified manor house built by Henry de Percy, 1st Baron Percy (1273–1314), in 1308–09, the chapel and undercroft of which still survive as part of the current house.[4]
However, in the 16th century, the Percy family came into conflict with the crown as the staunchly Catholic family fell foul of the English Reformation which resulted in Petworth being briefly taken from them by King Henry VIII, restored to them by Queen Mary I before the wider family came under scrutiny during the reign of Queen Elizabeth I. Thomas Percy, 7th Earl of Northumberland, allied the family to Mary, Queen of Scots, and led the 1569 Rising of the North against Elizabeth with the aim of deposing her and placing Mary on the throne – this failed and led to his execution for treason in 1572. His younger brother, Henry Percy, 8th Earl of Northumberland, would regain his title from the Queen after begging her mercy and was granted his freedom on the condition that the family be confined to Petworth where they could be observed by the court. The house at Petworth was therefore transformed and expanded to become the permanent home of the family with grand stables erected and a pleasure garden laid out at this time.[4][5] A part of this era manor house, a 'Lost' North wing, was discovered during archaeological excavations in 2012–15 under the lawn at the front of the house having been demolished in 1692.[4][5]
Baroque House
In 1670 Josceline Percy, 11th Earl of Northumberland (1644–1670), died without a male heir, and thus his considerable fortune and estates of Petworth House, Alnwick Castle, Syon House and Northumberland House were inherited by his 2-year-old daughter and sole heiress, Lady Elizabeth Percy (1667–1722). In 1682, at the age of 16 and already twice widowed, she married the 20-year-old Charles Seymour, 6th Duke of Somerset (1662–1748), whose family seat was Marlborough Castle in Wiltshire. They became one of the wealthiest couples in England.[4]
It was the 6th Duke, nicknamed 'the Proud Duke', and the Duchess who rebuilt the house between 1688 and 1702 in the Baroque style that favoured order and symmetry.[6] It was very much inspired by the Palace of Versailles and aimed to establish Petworth as a rival to these European palaces.[4][a]
The grounds and wider parkland were also managed at this time with the parkland being home to quarries and proving an industrial and working landscape supporting the building works and the house. Around the house were planted more formal gardens including an avenue of lime trees approaching the house, a canal gardens and fishponds, parterre, great greenhouse and Orangerie. Completing the formal gardens was a Quarter Piece Lawn and Rampart terraces comprising a series of walks carved into the hill and accompanied by carved seats, stairs and statues.[5]
Split inheritance challenges and Capability Brown
Since 1750 the house and estate have been owned by the prominent Wyndham family, descended from Sir Charles Wyndham, 4th Baronet (1710–1763), of Orchard Wyndham in Somerset, a nephew and co-heir of Algernon Seymour, 7th Duke of Somerset (1684–1750). As part of the inheritance and splitting-up of the great Percy inheritance, which had been a source of contention between the 7th Duke and his father the 6th Duke, in 1749[8] after the death of the 6th Duke, King George II granted the 7th Duke four extra titles in the peerage, including Baron Cockermouth and Earl of Egremont, with the latter two created with special remainder to Sir Charles Wyndham,[8] the intended and actual recipient of Petworth, Cockermouth Castle and Egremont Castle. Following the 7th Duke's death in 1750, his lands and titles were split between his daughter, Lady Elizabeth Seymour and her husband Sir Hugh Smithson, 4th Baronet (d.1786), and Charles Wyndham through the 7th Duke's deceased brother-in-law Sir William Wyndham. The former inherited the northern Percy estates, including Alnwick Castle and Syon House, together with the titles Baron Warkworth of Warkworth Castle and Earl of Northumberland[8] and whose descendants are the current Dukes of Northumberland based at Alnwick Castle. The latter inherited Petworth and some estates in Sussex, Cumbria and Yorkshire as earls of Egremont.[6]
The 2nd Earl was responsible for the collections of Rococo mirrors and antique statues that exist in the house today[9] and was responsible for commissioning Lancelot 'Capability' Brown to landscape the parkland during the 1750s and 1760s.[4] The works involved the demolition of the formal gardens that preceded it, the landscaping of the wider parkland to raise the profile of the lawn in front of the house, infill quarries, smooth over the terraced walks and digging out buildings in the parkland down to foundation level. Archaeological investigations seemed to suggest that the turf was removed prior to the levelling works so they could be replaced after the works were completed and aiding the current natural look to the landscape.[5]
House of Art
It was George Wyndham, 3rd Earl of Egremont (1751–1837), who solidified the house's reputation as one of fine art. He inherited the house in 1763 and began what has been termed a 'Golden Age' of Petworth when he expanded his collection of contemporary art and expanded and changed the house in order to display it best, in particular through the addition of the North Gallery in 1824–5.[10] He was patron to many contemporary artists including J. M. W. Turner and John Constable who were frequent guests to the house and painted the house and its parkland frequently - this has more recently helped inform restorations to the house and parkland.[10][6]
The 3rd Earl bequeathed Petworth and Cockermouth Castle to his illegitimate son and adopted heir Col. George Wyndham (1787–1869), but who could not inherit the title of Earl of Egremont so was instead created Baron Leconfield by Queen Victoria in 1859.
The title of Earl of Egremont instead passed to his nephew George Wyndham, 4th Earl of Egremont (1786–1845), who, while not inheriting Petworth, instead received the (not inconsiderable) entailed Wyndham estates including Orchard Wyndham, still owned today by the Wyndham family. He attempted to make up for the loss of Petworth by building his own stately home in Devon called Silverton Park, which was demolished in 1902.Wikipedia
nrhp # 66000419- The Mark Twain Boyhood Home & Museum is located on 206-208 Hill Street, Hannibal, Missouri, on the west bank of the Mississippi River in the United States. It was the home of Samuel Langhorne Clemens, better known as author Mark Twain, from 1844 to 1853. Clemens found the inspiration for many of his stories, including the white picket fence, while living here.[3][4] It has been open to the public as a museum since 1912, and was designated a National Historic Landmark on December 29, 1962.[2] It is located in the Mark Twain Historic District.
Buildings
The Boyhood Home is one of nine properties that comprise the present Mark Twain Boyhood Home & Museum complex. The legendary whitewashed fence of Tom Sawyer borders the property. There are seven additional museum buildings as part of the complex - the Interpretive Center, Becky Thatcher House, Huck Finn House, J.M Clemens Justice of the Peace Office, Grant's Drug Store, the stone Works Progress Administration (WPA) building that houses a gift shop, and the Museum Gallery, located at 120 N. Main St. The museum has acquired the "Becky Thatcher" house, home of Clemens' childhood sweetheart, Laura Hawkins. Its exterior was renovated and restored in 2010; while the interior re-opened in 2016.
During the summer of 2006, the museum completed work on a replica of the "Huck Finn" house, being the home of Tom Blankenship, the boy upon whom Twain based the character of Huckleberry Finn. Exhibits in the Huck Finn House delve into Hannibal's history with slavery.
The museum also owns and maintains the Tom and Huck Statue at the foot of Cardiff Hill. Erected in 1926, it is one of the earliest known statues erected to honor fictional characters. Other highlights of the museum properties include the Boyhood Home garden area, bordered by a high stone wall built by the WPA. The close proximity of the Mississippi River, the Mark Twain Cave, and other settings found in Twain's novel lure thousands of visitors to the museum each year.
from Wikipedia
By far, this is my favorite slug and indeed, favorite load to fire from my Remington 870 tactical express.
1. This guy is *loud* - easily the loudest round out there on the range. The only things that sound / feel comprable to this would be a .454 cassul or even a .50 Action Express. My friends will actually comment that standing 3-4ft. behind me they will still feel the pressure wave.
2. It's accurate - this round basically extends the effective range (at least compared to the other loads I've used) of the 870 *at least* well past 25+ yards, which is the maximum distance at the range I frequent.
I'll be interested in taking this to an outdoor range to see what the ballistics of this guy is past this distance.
Clandon Park House is an early 18th-century grade I listed Palladian mansion in West Clandon, near Guildford in Surrey.[2]
It stands in the south east corner of Clandon Park, a 220-hectare (540-acre) agricultural parkland estate which has been the seat of the Earls of Onslow for over two centuries. The house and gardens were gifted to the National Trust in 1956,[3] but the rest of the park remains in private ownership.[4] Some of the house's contents have also been acquired by the Trust in lieu of estate duty.[5]
Construction of the house, designed by Italian architect Giacomo Leoni, began about 1730, and the interiors were finished by continental sculptors and plasterers in the 1740s. It replaced an Elizabethan house. The park was landscaped by Lancelot 'Capability' Brown in 1781, and there are two formal gardens on either side of the house. Nearby is a Māori meeting house, one of only three outside New Zealand, that was brought to England in the late 19th century. After being transferred to the National Trust, the house underwent restoration before it was opened to the public, and later became a wedding venue and filming location for period dramas.
The house was badly damaged by fire in April 2015, probably caused by an electrical fault in the basement, leaving it "essentially a shell". Thousands of historic artefacts, paintings, and items of furniture were lost in what has been described as a national tragedy. In January 2016, the National Trust announced that some of the principal rooms on the ground floor would be fully restored to the original 18th-century designs, and upper floors will be used for exhibitions and events.
History[edit]
The estate and Elizabethan house, together with Temple Court Farm at Merrow, was purchased in 1641 from Sir Richard Weston of nearby Sutton Place,[6] by Sir Richard Onslow, MP for Surrey in the Long Parliament and great-grandfather of Thomas Onslow, 2nd Baron Onslow, who rebuilt it. Many members of the Onslow family followed political careers; three of them, including Arthur Onslow, were Speakers of the House of Commons. Their portraits would later hang in the Speaker's Parlour at Clandon House.[7]
Engraving of the house, showing the west front and deer park, c. 1824
The house was built, or perhaps thoroughly rebuilt, in about 1730–33 (the latter date is on rainwater heads) by Thomas Onslow, 2nd Baron Onslow to the design of the Venetian architect Giacomo Leoni. It is a rectangular building of red brick and stone dressings. Clandon House interiors, completed in the 1740s, featured a two-storey Marble Hall, containing marble chimney pieces by the Flemish sculptor Michael Rysbrack, and a rococo plasterwork ceiling by Italian-Swiss artists Giuseppe Artari and Bagutti.[8]
Clandon Park was landscaped by Lancelot 'Capability' Brown in 1776–81, replacing a French garden and transforming part of a disused canal into an ornamental lake.[9] A porte-cochère was added to the principal facade in 1876. A sunken Dutch garden was created by Frances, Countess of Onslow at the north front of the house in the late 19th century. In 1895, the house was investigated for paranormal activity by the Marquess of Bute and Ada Goodrich Freer on behalf of the Society for Psychical Research. During World War I, the Onslow family created and managed a hospital in Clandon House for the war injured.
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Goodwood revival, held at the Goodwood racing circuit near Lord March's Goodwood estate, this racing track was the original perimeter road for RAF Westhampnett during World War 2. It grew into a proper circuit post war, rivaling Silverstone for prestige, holding TT, F1 and the Goodwood 9 hour race. In the mid 60s however, the circuit fell out of use, until being brought back in the late 90s for the goodwood revival.
The Revival celebrates those years from the late 40s to mid 60s, and all non period cars are banned from the area when the event is on. Likewise, the overwhelming majority of the punters that go dress up in period costumes, making the whole event feel like it really is on back in the day.
I hate the watermarks as well. Blame the people that keep stealing images for commercial use.
© 2011 Lachlan Doig. All Rights Reserved. Not to be used for any purpose in any form of media without prior approval.
This image was scanned from a photograph in an album dating from World War 2. It was taken during the North African campaign.
The album was purchased from an op shop by one of our members and is held in the Sir Edgeworth David Memorial Museum. Unfortunately, we do not know who took the photos, or who owned the album, so if you have any information about this, please contact us.
The original photo was taken prior to 1955 and so is out of copyright. You are free to use it, but we would appreciate your acknowledging our efforts in the attribution.
If you have any information about this photograph, please contact us.
Heritage Weekend can be frustrating in that most of the activities take place on Saturday, the same day as Ride and Stride, meaning sometimes many interesting places can't be visited as I am chasing the lost cause of a long locked church.
But in recent years, the weekend has become very much that, and in some cases spreads over two weekends and some weekdays too.
St Mildred was listed as being open on Sunday, so we were at the church door a minute past ten, just as well as a service was due to start at eleven, and although when I arrived just the vicar was there, soon a small army of wardens and volunteers had arrived and were getting buy, meaning I would have got in their way, and they in my shots.
But, I work quick and already had many of the shots I wanted.
I had been here before, many years ago, maybe seven, and I did an OK job, but about 30 shots taken, nowhere enough to record this large and sprawling city centre church.
So, here we are:
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The Church of Saint Mildred is an Anglo-Saxon stone church in Canterbury probably dating from the 11th century. It has been a Grade I listed building since 1949.[1] It is located in the St. Mildred's quarter of the historic city centre. This is the only surviving pre-Norman church within the former city walls.[2]
It is unknown when the church was originally built, but two of the walls of the nave are Anglo-Saxon, i.e. are preserved from before 1066. It is believed that the chancel is Anglo-Saxon as well. The relics of Saint Mildred, who died in 768, were transferred from Canterbury Cathedral to St Augustine's Abbey in the middle of the 11th century, and it is likely that the church was built at that time.[1]
St Mildred's Church has a five-bay nave and a two-bay chancel. Most of the nave and the chapels date from between the 13th century and 1512. It was extensively restored in 1861.[1]
The church belonged to St Augustine's Abbey until the abbey was abolished during the dissolution of the monasteries in 1538, and since then it has belonged to the Crown.
en.wikipedia.org/wiki/Church_of_Saint_Mildred,_Canterbury
St Mildred was the daughter of Ermenburga, grand daughter of King Ethelbert of Kent and consecrated Abbess of the Convent of Minster in Thanet by St Theodore, Archbishop of Canterbury in AD694. Mildred supported the poor and is usually depicted holding a deer (the symbol of Minster) or a church and three geese. She died c.732, and her tomb became a place of pilgrimage. Her relics were acquired by St Augustine's Abbey in 1033, but Archbishop Lanfranc later also claimed them for St Gregory's Priory in the mid 11th century. The church was founded around 1033, but virtually destroyed by fire in 1246. A tower and new roof were added in the 1300s, North aisle and Nave windows in 1400s and SE chapel in 1500s. The tower was demolished and bells sold in 1832, the whole church restored in 1861 and again in 1920s. This has left a hall church with a five bay nave, two bay chancel, North aisle, SE chapel and North porch. Izaak Walton, author of The Compleat Angler who fished for trout in the Stour, married here in 1626.
www.canterbury-archaeology.org.uk/stmildred/4590809557
There are, within the walls of this city, twelve parish churches now remaining, and there were five more, which have been long since demolished; and there are three churches now situated in the suburbs of it, and there has been one demolished—Of those now remaining, there were only two, viz. St. Martin's without, and St. Alphage's within the walls, which were not of the patronage of some religious house or abbey, in or in the near neighbourhood of the city, and these two were in the patronage of the archbishop. (fn. 1)
It may be thought strange, that the number of churches in this city has decreased so much, and that so many of them have been united to others, and yet together, even at this time, make but a very moderate income to the incumbents; this has been supposed, in general, to have been occasioned by the great failure of their former profits, which they enjoyed before the reformation, of private masses, obits, processions, consessions, or the like; all which then fell to the ground, and lessened the income of most of them to a very small pittance. However, as will be seen hereafter, some of these churches were become desecrated and in ruins, and others were united long before the above time; which seems to have been owing, in great measure, to many of them having been built by the bounty of well disposed persons, in hopes of a future support and endowment, which failing, and the repairs and support of the fabric lying too heavy on the parishioners, they suffered them to run to ruin; and there being no susficient maintenance for the priests, they became desecrated, or were united to some other neighbouring churches. Indeed it appears plain, that poverty was the sole cause of their decay; for in their most flourishing state, the benefice of each of these churches was so low and poor, that they were for that very reason excused in all taxations, being of less value than the stipends of poor vicars, which had been advanced above five marcs a year. (fn. 2)
The decrease of the value of church benefices was equally felt in other cities and towns, as well as this, which occasioned an act of parliament to be passed at Oxford, in the 17th of king Charles II. for uniting churches in cities and towns corporate; in conformity to which, in 1681, a petition was made to the archbishop, under the names and seals of the major part of the mayor and aldermen, and justices of the peace, of this city, who being informed of the archbishop's intentions of uniting the parish churches of it, according to the above act, they did thereby give their free consent, that those within the city should be united, viz.
ST. PAUL'S and ST. MARTIN'S,
ST. MARY BREDMAN'S and ST. ANDREW'S,
HOLY CROSS WESTGATE, and ST. PETER'S,
ST. ALPHAGE'S and ST. MARY'S NORTHGATE,
leaving all things necessary to the perfecting of this union, according to the tenor of the above act; which instrument was dated March 6th, that year, and signed by Jacob Wraight, mayor, and P. Barrett, recorder, &c. To this was added a petition of the dean and chapter of Canterbury to the archbishop, as being perpetual patrons of the parish churches of St. George, St. Mary Magdalen, St. Paul, St. Mary Bredman, and St. Peter, within the city and liberties, for the uniting of those churches with each other and with others adjoining, in manner as above-mentioned in the former petition, which was given under their common seal, dated March 13th the same year. Upon the receipt of these, the archbishop issued his decree, reciting the two petitions for uniting the several above-mentioned churches, the particulars of which will be found under the description of each of them; which decree was dated at Lambeth, on March 24, 1681. To which the inhabitants of each parish signed their consents, by their several instruments, dated December 19th, 20th, and 21st, the same year. After which, by a decree of the archbishop's in 1684, with the consent of the mayor, aldermen and justices of the peace of this city, and of the king, under his great seal as patron, he united the church of All Saints with St. Mary de Castro, already united to it, to the parish church of St. Mildred; further particulars of which will be found under the latter parish. It should seem the decree of the archbishop in 1681, for the uniting of the churches of Holy Cross Westgate, and St. Peter did not have its full effect, for on April 6, 1692, there were two petitions, one from the mayor and eight others, and another from the dean and chapter to the archbishop, similar to the former ones, for this purpose; and the archbishop's decree, dated at Lambeth, the 13th of that month, united these churches; and with the same particulars in every thing else as the former decree in 1681.
T. MILDRED'S church is situated at the southwest extremity of the city, near the Old Castle and the river Stour, in the church-yard belonging to it. This church is a large handsome building, of three isles and three chancels, with a square tower steeple on the north side, in which are five bells. This church and a great part of the city, was, according to Stow, burnt in the year 1246, anno 30 Henry III. but as it should seem not entirely so, for at the west end of the south isle there is a very fair Roman arch, remaining over the window, and by all appearance the work of those times. (fn. 122)
¶This church is a rectory, the patronage of which was part of the possessions of the abbot and convent of St. Augustine, with whom it continued till the dissolution of that monastery, in the 30th year of king Henry VIII. when it came into the hands of the crown, where it has continued ever since, the king being the present patron of it.
The church of St. Mildered is valued in the antient taxation at eight marcs per annum.
This rectory, with that of the antient desecrated church of St. Mary de Castro, or of the Castle, is valued in the king's books, at 17l. 17s. 11d. and the yearly tenths at 1l. 15s. 9½d. (fn. 123) In 1588 it was valued at fifty pounds. Communicants three hundred and sixty. In 1640 it was valued at seventy pounds.— Communicants one hundred.
Archbishop Sancrost, by his decree, dated Sept. 29, 1684, united the rectory of All Saints, in this city, with St. Mary de Castro, of the king's patronage likewife, to this of St. Mildred, (fn. 124) in which state it continues at this time. It is now about the clear annual value of eight pounds. (fn. 125)
The neighbouring church of St. John, becoming desolated after the reformation, tacitly devolved to this church of St. Mildred, and it has ever since been esteemed as part of this parish.
Not too bad a day to be stood at the side of a football pitch. It was a close game, but the lads won 3-2. It was good to catch up with Mrs T too :)
Info: Canon S95, 10.7mm, f/3.2, 1/1000, ISO 80
Issued by The Franklin Mint in 1990. It is 1:43 scale.
The model is from their "Classic Cars of The 50's Collection" -Set 2.
It is finished in Turquoise & Alcon White.
A day out in London of a Saturday morning requires planning. Jools arranged for shopping to be dropped on Thursday afternoon, meaning we did not have to go on Saturday morning.
Then setting alarms so that we got to Priory station at half seven ready for the quarter to eight train.
Jools went to get tickets, and I went to the corner greasy spoon to get sausage and bacon sticks and brews. So that when the train rolled at twenty to, we climbed on board, sitting at a table and starting on our breakfast.
Leaving at that time meant it was already light, so we could see the countryside rolling by until we got to Ashford, then flash by once we got on the high speed line, zooming up to Ebbsfleet and then under the Thames into Essex and on to Stratford.
We got out at Stratford, caught the DLR to the regional station, then changing DLR lines for the trains heading for Lewisham.
At Pudding Mill Lane, where we used to watch steam tours on the Great Eastern Main Line, a new station has been built to allow for the entrances to the Elizabeth Line tunnels, and next door is the Abba theatre.
We have been talking about going, so Jools checks prices for the show, and amazed that some are nearly £200! Prices next June are £99, but still for seeing a video recreation rather than the band themselves.
The train rattled on, turning south where the old Bryant and May match factory used to be. The building is still there but seems to be business units or flats now.
Passing the old factory used to be the cue for my Granddad to get us standing up and gathering our coats and bags as we were five minutes from Liverpool Street.
Instead, we took the line south through Bow and towards the crystal towers of Docklands and Canary and other Wharves.
I texted Graham to say we were on our way, and he replied to say he was 5 minutes from Canary Wharf. I said we would be there in a few minutes, maybe we would meet there?
Through Poplar and into the 21st century hellscape that is Docklands, we get off on platform 1, and our next train is waiting on platform 2. Jools walks over, I lag behind, scouring the platform for Graham.
Then as I reach the doors, and the electronic bleeps announcing departure, Graham reaches us and comes on board.
Doors close and the train departs, taking tight turns around the skyscrapers before heading to the river, and after Mudschute, dives under the river for Greenwich.
We get off at Cutty Sark, so named after a tea clipper, and find the way out signed to a flight of 125 steps to street level.
I sigh and follow Jools and Graham up, regretting my life choices.
But I made it to the top, and a short walk we called in at a coffee shop for a refill and wait for the Cutty Sark itself to open.
Although the story of the Cutty Sark and the other tea clippers is very interesting, I wanted to come for purely photographic reasons, to snap the prow and the glazed roof that protects the old dry dock.
We pay to go on, and enter the ship, going up two flights of steps onto the deck, where the masts and rigging tower high above. Remember, sailors used to have to climb up these and gather in sails, and all weathers and on all seas, no matter their state.
Hardy buggers.
Cabins were small and on deck, as all space down below was for cases of tea only, to keep them dry and in perfect condition.
Then down through the visitor centre to the bottom of the dry dock, and the copper bottom of the ship, suspended so that shots looking along and up the prow could be taken.
Which I took plenty of.
Above the roofs of the shops and pubs,the tower of the parish church, St Alphage, Greenwich, which is an usual dedication, but turns out this was the site where the titular Saint was martyred in the 11th century.
Graham had never found it open, but I had checked online and it was due to open at eleven, ten minutes ago. So we walked towards the church, dodging through the traffic and arrived at the church gate.
The south doors were closed, as were the north, so I began to doubt myself. But a nearby sight indicated that the main entrance was on the south side, so we went back round.
And one of the doors was indeed ajar.
Bingo.
Bango.
Bongo.
We climbed the steps and went in, and were met my quiet the most friendly and informative volunteer I think I have ever met.
Interesting details were pointed out, and those hidden were shown, including the location of the font where King Henry XIII was christened, and the last surviving part of the second church's wall.
The church, which is after Hawksmoor, is a delight, though gutted during the blitz, so most glass is now lost, though the Victorian is of good quality.
We were here for the Mars display in the Painted Hall at the Greenwich Naval College.
We have been here before, but some 15 years back at least, so a return was overdue, though the sumptuous painting would be partly hidden by the 7m model of the planet Mars.
We have seen the artist's Moon work at the Maritime Museum nearby, but also in Denver back in 2017. But seemed to have missed his "Earth", I'm sure it'll come round again.
We walked through the college grounds, into the painted hall, exchanged vouchers for tickets and climbed the two sets of stairs into the hall itself.
The view opened out, and the first impression was amazing, Mars at the far end, suspended and slowly turning, with the painted hall as a background. And a helmeted Mar looking down at the planet named after him, a great juxtaposition.
We took and hour to take it all in, then talked about going to the Chapel, which we were not sure was open.
At the base of the stairs, we found the entrance to a passageway, with sign pointing to the Chapel, could this lead all the way under the formal gardens?
Yes. Yes it could. And did.
Up spiral staircases to the lobby, then up a formal stairway flanked by statues of Faith, Hope, Charity and Meekness, into the church, a delight, without much in the way of painting to match the hall opposite, but stunning all the same, and few folks had made it over, so we soaked up the building and details, and fittings.
Time was getting on, and thoughts turned to food. So, we left and headed out to the narrow path beside the river, where high tide meant water was lapping at our feet, but we powered back towards the High Road, and the cluster of pubs and other eateries.
Beside the Cutty Sark was the Gipsy Moth pub, but that was full, so we walked on and found a table beside the fire in the Spanish Galleon, a Shepherd Neame's pub, but they had tables and a great looking menu.
We got pints of Whitstable Bay, and ordered burgers each, all in a great end to the trip where we did all we set out to do, and now rounded it off with a pub lunch.
We ate the burgers with pints of Bishop's Finger, now a timid 5.2% rather than the 7% in days of yore, but still full of flavour.
Time to go home. Back to Cutty Sark DLR station, down in the lift this time, and straight on a train heading north. Change at Canary Wharf, where our train to Stratford was also waiting.
We said goodbye to Graham, hopped on, and the doors closed, so we moved off north.
Back at Stratford, down the steps to the concourse, and straight onto a train going to the International Station, we got on, and so were on the platforms for Kent a full ten minutes before the train was due.
When it came, there were a few seats, so I got to sit and rest by back after the 11,000 steps done, so while darkness fell outside, I kept up to date with the football, Norwich 2-2 with Luton at half time, but scoring twice in the second half to win 4-2, and make it 12 goals scored in three games over seven days.
By the time final whistle went, we were back home, and supping fresh brews as we rested, taking our shoes off.
A brilliant day out.
The West Ham fans we had seen on the DLR were going to their home game against Arsenal, which was on TV at half five. Not the game they were hoping for, as Arsenal were 5-2 by halftime, though no more goals scored in the second half, but worthy of that first half to have watched.
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St Alfege Church is an Anglican church in the centre of Greenwich, part of the Royal Borough of Greenwich in London. It is of medieval origin and was rebuilt in 1712–1714 to the designs of Nicholas Hawksmoor.
The church is dedicated to Alfege (also spelt "Alphege"), Archbishop of Canterbury, and reputedly marks the place where he was martyred on 19 April 1012, having been taken prisoner during the sack of Canterbury by Danish raiders the previous year. The Danes took him to their camp at Greenwich and killed him when the large ransom they demanded was not forthcoming.[1]
The church was rebuilt in around 1290, and Henry VIII was baptized there in 1491.
The patronage of the church was given to the abbey at Ghent during the 13th century. Following the suppression of alien priories under Henry V, it was granted to the priory at Sheen with which it remained until transferred to the Crown by exchange under Henry VIII in 1530.[1]
During a storm in 1710 the medieval church collapsed, its foundations having been weakened by burials both inside and outside.
Following the collapse of the medieval church, the present building was constructed, funded by a grant from the Commission for Building Fifty New Churches, to the designs of Nicholas Hawksmoor, one of the commission's two surveyors. The first church to be built by the commissioners, it was begun in 1712 and basic construction was completed in 1714;[2] it was not, however, consecrated until 1718.[3] The church was built by Edward Strong the Younger a friend of Christopher Wren the Younger.
The church is rectangular in plan with a flat ceiling and a small apse serving as a chancel. The east front, towards the street, has a portico in the Tuscan order, with a central arch cutting through the entablature and pediment—a motif used in Wren's "Great Model" for St Paul's Cathedral.[3] A giant order of pilasters runs around the rest of the church, a feature Kerry Downes suggests may have been added by Thomas Archer, who, according to the minutes of the commission, "improved" Hawksmoor's plans.[2] On the north and south sides of the churchwide projecting vestibules rise to the full height of the building, with steps leading up to the doors.[3]
Hawksmoor planned a west tower, in the position of the existing one, which had survived the collapse. However the commission was reluctant to fund it, and the medieval tower was retained. In 1730 John James refaced it, and added a spire. Hawksmoor's design, published in an engraving in 1714, had an octagonal lantern at the top, a motif he was later to use at St George in the East.
The crypt served as an air-raid shelter during World War II. During the Blitz on 19 March 1941, incendiary bombs landed on the roof causing it to collapse, burning into the nave. The walls and the tower remained standing but much of the interior was gutted. The church was restored by Sir Albert Richardson in 1953. As part of the post-war restorations, stencils of Mary the Mother of Jesus and St John the Evangelist were installed either side of the Cross (forming a traditional rood) in the side chapel of St Alfege with St Peter by the tempera artist Augustus Lunn.
The present organ was installed in 2001, having been relocated from the Lower Chapel at Eton College, with some minor changes.[6] It is an 1891 Lewis & Co instrument, with modifications in 1927 by A. Hunter & Son and 1970 by Harrison & Harrison.[7]
Additionally, there is a small, six-stop moveable organ located in the north aisle, by W & A Boggis of Diss from c 1960, with a later restoration by Mander Organs.
he previous organ had a long history. It dated from the 16th century (when St Alfege was recorded as having a pair of organs). The National Pipe Organ Register does not record its present whereabouts. However, a three manual drawstop console is on display at the West End of the South aisle. This may incorporate keys from the time of the composer Thomas Tallis,[9] who was buried in the chancel of the medieval church in the 16th century. The organ was restored in 1706 by Thomas Swarbrick, with further restorations and modifications by Dallam (1765), George England (1770) and J. W. Walker & Sons Ltd (1840, 1853 and 1863).[9][10] It was further restored and rebuilt in 1875 by Joseph Robson and Benjamin Flight,[11] modified by Lewis & Co in 1910[12] and rebuilt by R. Spurden Rutt & Co in 1934. By this point it had grown to 47 stops.[13] It survived the bomb damage of 1941 and was rebuilt, again by R Spurden Rutt, in 1953, with 55 stops.
Patmos (Greek, Πάτμος; Italian: Patmo) is a small Greek island in the Aegean Sea. One of the northernmost islands of the Dodecanese complex,[2]) it has a population of 2,998 and an area of 34.05 km2 (13.15 sq mi). The highest point is Profitis Ilias, 269 metres (883 ft) above sea level. The Municipality of Patmos, which includes the offshore islands of Arkoi (pop. 44), Marathos (pop. 5), and several uninhabited islets, has a total population of 3,047 (2011 census) [3] and a combined land area of 45.039 square kilometres (17.390 sq mi). It is part of the Kalymnos regional unit.
Patmos' main communities are Chora (the capital city), and Skala, the only commercial port. Other settlements are Grikou and Kampos. The churches and communities on Patmos are of the Eastern Orthodox tradition. In 1999, the island's historic center Chora, along with the Monastery of Saint John the Theologian and the Cave of the Apocalypse, were declared World Heritage Sites by UNESCO.[4] The monastery was founded by Saint Christodulos.[5] Patmos is also home to the Patmian School, a notable Greek seminary.
Patmos is mentioned in the New Testament Book of Revelation. The book's introduction states that its author, John, was on Patmos when he was given (and recorded) a vision from Jesus. Early Christian tradition identified this writer John of Patmos as John the Apostle, though some modern scholars are uncertain. As such, Patmos is a destination for Christian pilgrimage. Visitors can see the cave where John is said to have received his Revelation (the Cave of the Apocalypse), and several monasteries on the island are dedicated to Saint John.
Forbes in a 2009 research has named Patmos as Europe's Most Idyllic Place to live, due to the fact that "Patmos has evolved over the centuries but has not lost its air of quiet tranquility, which is one reason why people that know it return again and again." [6]
Daily Doodles. I have this set of traditional gouache (not acrylic) but I've only used it a few times. It's a lot trickier to me than watercolor. So I let this month's *curiosity* take me there for a *no fear* spread. In # 1398 I also added something else that I usually avoid. No sketch. I pulled up a photo of the flower and went straight to paint. I wasn't even trying for any realism. It resembles a Bird Of Paradise and that's good enough for me! For # 1399 I attempted a YouTube tutorial. I learned two important things. 1) I had filled palette pans and let it dry like watercolor, to rewet when I want to use it. With gouache it's better to squeeze a little bit fresh from the tube each time and just let what you don't use dry. 2) It's going to take me a lot of practice to get comfortable with this medium. :-)
Seen here approaching Manchester Shudehill Bus Station is Arriva North West Volvo B5L Hybrid, Wright Eclipse Gemini 2. It has the fleet number 4493 and is allocated to Bolton Depot.
the lighthouse authority for England and Wales, have a lighthouse on the tip of the peninsula. The Hartland Point Lighthouse was built in 1874 under the direction of Sir James Douglass,[1] the Grade II listed tower is 18 metres (59 ft) tall with the lamp being 37 metres (121 ft) above mean sea level. The light can be seen up to 25 miles (40 km) away from the coast..[2] It was blessed by Frederick Temple, Bishop of Exeter, who later became Archbishop of Canterbury. The tower was automated in 1984 and is now controlled from Trinity House Operations Centre at Harwich in Essex.[3] Prior to automation the lighthouse was built with accommodation for four keepers and their families. The keepers' dwellings have since been demolished to make room for a Helipad to be constructed. This was necessary due to the precarious nature of the access road which is liable to frequent rock falls and landslips. Vehicular access is now very difficult and the gates tend to remain locked. The large concrete structures immediately to the south of the lighthouse were to provide the keepers with fresh water.
In the 2010 Aids to Navigation Review, by Trinity House, they proposed to discontinue the Hartland Point Lighthouse Station on grounds that Global Positioning Systems are superseding lighthouses as the most important navigation aids.[4][5]
He was selling and demonstrating this thing that would take a perfectly nice carrot and turn it into carrot mush with just a pull of the string.
Spend $50 and get a FREE lip plumper of your choice! 😍
Pouty lips by CandyLipz. No lip injections, No Juvederm needed. We are featuring @tml2013. Thank you for sharing your wonderful results! Happy candy lipping. This is not a paid review. 💯💯💯❤️❤️❤️❤️💋💋💋💋💋
Important: If you tag us, we may feature your before and after results! Thank you for your love and support.
WHY CANDYLIPZ IS UNIQUE
1. Our product is clinically tested for safety and effectiveness.
2. It is dermatologist approved.
3. The design works on 15 anatomical lip zones which includes enhancement of the philtral column and corners of the mouth.
4. Users have the options to work on both lips or target one lip at a time.
5. It creates single or double-lobed lip style.
6. It has the perfect negative pressure for your lips and has a self releasing mechanism so you do not pull on the mouth to take off the plumper.
7. You can control the suction strength at your comfort.
8. It won over 30 beauty and technical design awards internationally.
9. It was granted over 30 patents worldwide.
10. It has been in use successfully for over 7 years and it took 3 years to test and develop.
11. The clinical trials validated results:
No bruising, broken vessels, vascular hemorrhage or broken red blood cells
(Cupping marks are actually erythema- superficial reddening of the skin. They are not bruises!)
- Increase of lip visibility
- Increase of lip blood flow
- Increase of lip tissue vascularization (formation of blood vessels)
- Increase of lip volume
- Decrease of lip lines and wrinkles (increase in tension and smoothing)
- Increase of volume by water accumulation and retention for 24 hours (a natural lip filler)
- increase of lip volume by 36 percent after 60 days without immediate plumping
12. How long do Candylipz results last?
blog.candylipz.com/how-long-do-candylipz-lip-plumpi…/
Learn more at Candylipz.com.
1. Chicopee Giant Vintage Star Quilt, 2. Flowering Snowball, 3. flickr.com/photos/7265930@N04/8055327231/, 4. flickr.com/photos/7265930@N04/8055324268/, 5. Starfall Quilt, 6. flickr.com/photos/7265930@N04/8055371110/, 7. Pretty Little Pouch finished!, 8. Work Quilt - Detail, 9. Dot on Dots Blog Hop Blog, 10. FLiQS 2-- it's off!, 11. Friends, 12. flying geese, 13. September Hipbees block, 14. Border quilting remains but I'm tired., 15. PTS4, 16. lucky front
Created with fd's Flickr Toys
The 57-feet tall monolithic statue of Gommateshvara is located on Vindyagiri Hill.[2] It is considered to be the world's largest monolithic stone statue. The base of the statue has an inscriptions in Kannada and Tamil, as well as the oldest evidence of written Marathi, dating from 981 AD.[3] The inscription praises the king who funded the effort and his general, Chavundaraya, who erected the statue for his mother. Every twelve years, thousands of devotees congregate here to perform the Mahamastakabhisheka, a spectacular ceremony in which the statue is covered with milk, curds, ghee, saffron and gold coins.[4] The next Mahamastakabhisheka will be held in 2018.
Canberra Hot Air Balloon Festival 2018.
These are all hand held shots as
I hadn't thrown the tripod in the car, mind you with the IBIS of the EM1.2 it's largely not required.
Monday morning of the local long weekend
Patmos (Greek, Πάτμος; Italian: Patmo) is a small Greek island in the Aegean Sea. One of the northernmost islands of the Dodecanese complex,[2]) it has a population of 2,998 and an area of 34.05 km2 (13.15 sq mi). The highest point is Profitis Ilias, 269 metres (883 ft) above sea level. The Municipality of Patmos, which includes the offshore islands of Arkoi (pop. 44), Marathos (pop. 5), and several uninhabited islets, has a total population of 3,047 (2011 census) [3] and a combined land area of 45.039 square kilometres (17.390 sq mi). It is part of the Kalymnos regional unit.
Patmos' main communities are Chora (the capital city), and Skala, the only commercial port. Other settlements are Grikou and Kampos. The churches and communities on Patmos are of the Eastern Orthodox tradition. In 1999, the island's historic center Chora, along with the Monastery of Saint John the Theologian and the Cave of the Apocalypse, were declared World Heritage Sites by UNESCO.[4] The monastery was founded by Saint Christodulos.[5] Patmos is also home to the Patmian School, a notable Greek seminary.
Patmos is mentioned in the New Testament Book of Revelation. The book's introduction states that its author, John, was on Patmos when he was given (and recorded) a vision from Jesus. Early Christian tradition identified this writer John of Patmos as John the Apostle, though some modern scholars are uncertain. As such, Patmos is a destination for Christian pilgrimage. Visitors can see the cave where John is said to have received his Revelation (the Cave of the Apocalypse), and several monasteries on the island are dedicated to Saint John.
Forbes in a 2009 research has named Patmos as Europe's Most Idyllic Place to live, due to the fact that "Patmos has evolved over the centuries but has not lost its air of quiet tranquility, which is one reason why people that know it return again and again." [6]
Luscious lips by CandyLipz. No lip injections, No Juvederm needed. We are featuring @tyffanylynettedavis. Thank you for sharing your wonderful results! Happy candy lipping. This is not a paid review. 💯💯💯❤️❤️❤️❤️💋💋💋💋💋
WHY CANDYLIPZ IS UNIQUE
1. Our product is clinically tested for safety and effectiveness.
2. It is dermatologist approved.
3. The design works on 15 anatomical lip zones which includes enhancement of the philtral column and corners of the mouth.
4. Users have the options to work on both lips or target one lip at a time.
5. It creates single or double-lobed lip style.
6. It has the perfect negative pressure for your lips and has a self releasing mechanism so you do not pull on the mouth to take off the plumper.
7. You can control the suction strength at your comfort.
8. It won over 30 beauty and technical design awards internationally.
9. It was granted over 30 patents worldwide.
10. It has been in use successfully for over 7 years and it took 3 years to test and develop.
11. The clinical trials validated results:
No bruising, broken vessels, vascular hemorrhage or broken red blood cells
(Cupping marks are actually erythema- superficial reddening of the skin. They are not bruises!)
- Increase of lip visibility
- Increase of lip blood flow
- Increase of lip tissue vascularization (formation of blood vessels)
- Increase of lip volume
- Decrease of lip lines and wrinkles (increase in tension and smoothing)
- Increase of volume by water accumulation and retention for 24 hours (a natural lip filler)
- increase of lip volume by 36 percent after 60 days without immediate plumping
How long does CandyLipz lip plumping results last?
blog.candylipz.com/how-long-do-candylipz-lip-plumpi…/
Where to get it:
I have been following Rick Sidwell's spherical information and am really loving how much I am leariing! Thank you so much for doing this, Rick. This particular fractal is T1- gaussian blur, T2 - spherical ennepers 2. It is based on Mick Hogan's Oily_rev3 script that is built in to JWildfire. Signature was added in Photoshop
Medion PNA 210T GPS Navigator.
See red-cyan anaglyph version.
Cross-view stereo photo. To view, cross your eyes until you see four images. Then slowly relax until the two middle images snap into one. Your right eye should point towards the left image, and your left eye towards the right image. See one of the Stereo/3D pools for more info.
What's it good for:
Getting from Point A to Point B. I bought this one yesterday because it was a really cheap offer. Paind only 39 € for the thing! It came without a charger, the maps are outdated (and Medion doesn't provide updated maps for this old 2006 model), but it sure is cool!
From a programming point of view, it has a 300 MHz microprocessor running Windows CE .NET 4.2. It is more or less hackable, as far as these things go. So I'll try to write up and install some neat programs for it. Hey, that's practically 39 € for a GPS-enabled PDA!
I've also been reading up on the internet, and apparenty people have been successful installing TomTom 6 here... will have to give it a try! :-)
Day 2:
It's a day which started well and ended very nicely :)
We spent the night before in Kanda. Headed out early to go to a 100yen shop at Akihabara before catching our reserved bullet train, embarking on our "quest for sakura" journey.
We found the 100yen shop alright and saw tonnes of goodies there but decided to do the shopping spree when we returned to Tokyo on Day 7 (where I encountered the middle-aged Cosplay phenomenon
Since 8vee never tried "standing soba", so we grabbed our breakfast at one right in front of akihabara JR station and had an amazing Squid tempura soba *slurp*
And then we bumped into some funky pet and its friendly owner :)
Then went back to the hotel, grabbed our bags and headed north to Kasumigajou Kouen, Nihonmatsu and then to Sendai to check into our hotel before grabbing dinner
Patmos (Greek, Πάτμος; Italian: Patmo) is a small Greek island in the Aegean Sea. One of the northernmost islands of the Dodecanese complex,[2]) it has a population of 2,998 and an area of 34.05 km2 (13.15 sq mi). The highest point is Profitis Ilias, 269 metres (883 ft) above sea level. The Municipality of Patmos, which includes the offshore islands of Arkoi (pop. 44), Marathos (pop. 5), and several uninhabited islets, has a total population of 3,047 (2011 census) [3] and a combined land area of 45.039 square kilometres (17.390 sq mi). It is part of the Kalymnos regional unit.
Patmos' main communities are Chora (the capital city), and Skala, the only commercial port. Other settlements are Grikou and Kampos. The churches and communities on Patmos are of the Eastern Orthodox tradition. In 1999, the island's historic center Chora, along with the Monastery of Saint John the Theologian and the Cave of the Apocalypse, were declared World Heritage Sites by UNESCO.[4] The monastery was founded by Saint Christodulos.[5] Patmos is also home to the Patmian School, a notable Greek seminary.
Patmos is mentioned in the New Testament Book of Revelation. The book's introduction states that its author, John, was on Patmos when he was given (and recorded) a vision from Jesus. Early Christian tradition identified this writer John of Patmos as John the Apostle, though some modern scholars are uncertain. As such, Patmos is a destination for Christian pilgrimage. Visitors can see the cave where John is said to have received his Revelation (the Cave of the Apocalypse), and several monasteries on the island are dedicated to Saint John.
Forbes in a 2009 research has named Patmos as Europe's Most Idyllic Place to live, due to the fact that "Patmos has evolved over the centuries but has not lost its air of quiet tranquility, which is one reason why people that know it return again and again." [6]
This is Terminal 2 - it looks almost as nice as usual, it just lacks the passengers of a "normal" Sunday...
Map it: Street | Satellite | Hybrid | Nautical | Google Earth
nrhp # 71000843- Old Iron Town, originally Iron City, is a ghost town in Iron County, Utah, United States.[2] It is located in Dixie National Forest, about 22 miles (35 km) from Cedar City. The settlement was founded in 1868 as a second attempt to mine iron from Iron Mountain after a disappointing yield from Cedar City. The colony lasted until 1876, when strife from the Edmunds–Tucker Act and the Panic of 1873 forced its closure. The site was added to the National Register of Historic Places in 1971.
Brigham Young left Nauvoo, Illinois to establish Salt Lake City in 1847. Young quickly realized that the fastest way to an independent Mormon state was to make the new colony self-sufficient. One important resource in this regard was iron, which was very expensive to ship from the eastern United States. The city of Parowan was founded in 1851 to provide iron for the settlers, which was mined in nearby Iron Mission (Cedar City). Mismanagement plagued these new settlements, and only 400 short tons (360 t) of iron were produced over a six-year period.
Iron was nonetheless needed for continued Mormon prosperity, so a second attempt at mining the region was made in 1868. The newly formed Union Iron Works organized an establishment at the southern base of Iron Mountain on Pinto Creek, west of Cedar City. By the third year, over 2,500 pounds (1,100 kg) of iron was mined every day. The company expanded in 1873 and continued to mine ore for three more years. At its peak, the settlement included a schoolhouse, blacksmith, charcoal furnaces, and a foundry. The city was abandoned in 1876. An attempt was made to revive mining from Iron Mountain, but the church was struggling with litigation over the Edmunds–Tucker Act and the Panic of 1873.
Today, the ruins feature a preserved beehive style charcoal oven and a furnace known as an "Arastra", which prepared sands for molds. Parts of the original foundry remain, including the chimney. The site was fenced off by the Sons of Utah Pioneers. It is currently within grounds designated as the Dixie National Forest. The Frontier Homestead State Park Museum in Cedar City provides information about and artifacts from the site. The ruins are found on Iron Town Road, which intersects with Utah State Route 56.
from Wikipedia
1 - Out Of The Night!
2 - It Creeps By Night!
3 - Trapped!
4 - Alone In The Night!
5 - "Baby" Judson & The Equalizer
6 - Murder Backfired
7 - Balder Must Die
8 - That's What You Think!
9 - Iron Monsters!
10 - They Can't Find Me!
11 - The Day The Earth Stopped Turning!
12 - The Tyrant!
13 - Trapped In A Mirage
new pix to the 'castle of good hope', the 'star fort', cape town
From Wikipedia
Castle of Good Hope
South Africa
Gateway to the Castle of Good Hope
Castle of Good Hope
Coordinates
33.9259°S 18.4278°ECoordinates:
33.9259°S 18.4278°E
TypeStar fort
Site information
Controlled by
South Africa
Open to
the publicYes
Site history
Built1666–1679
Battles/warsSecond Boer War
The Castle of Good Hope (Dutch: Kasteel de Goede Hoop; Afrikaans: Kasteel die Goeie Hoop) is a star fort built in the 17th century in Cape Town, South Africa. Originally located on the coastline of Table Bay, following land reclamation the fort is now located inland.[1][2] In 1936 the Castle was declared a historical monument (now a provincial heritage site) and following restorations in the 1980s it is considered the best preserved example of a Dutch East India Company fort.[3]
Contents [hide]
* 1History2Symbolism3Gallery4See also5Notes6References7Further reading8
External links
History[edit]
Built by the Dutch East India Company between 1666 and 1679, the Castle is the oldest existing colonial building in South Africa.[2] It replaced an older fort called the Fort de Goede Hoop which was constructed from clay and timber and built by Jan van Riebeeck upon his arrival at the Cape of Good Hope in 1652.[4] Two redoubts, Redoubt Kyckuit and Redoubt Duijnhoop were built at the mouth of the Salt River in 1654.[5] The purpose of the Dutch settlement in the Cape was to act as a replenishment station for ships passing the treacherous coast around the Cape on long voyages between the Netherlands and the Dutch East Indies (now Indonesia).[5]
During 1664, tensions between Britain and the Netherlands rose amid rumours of war. That same year, Commander Zacharias Wagenaer, successor to Jan van Riebeeck, was instructed by Commissioner Isbrand Goske to build a pentagonal fortress out of stone. The first stone was laid on 2 January 1666.[5] Work was interrupted frequently because the Dutch East India Company was reluctant to spend money on the project. On 26 April 1679, the five bastions were named after the main titles of William III of Orange-Nassau: Leerdam to the west, with Buuren, Katzenellenbogen, Nassau, and Oranje clockwise from it.[4]
Sketch of Castle of Good Hope in 1680
In 1682 the gated entry replaced the old entrance, which had faced the sea. A bell tower, situated over the main entrance, was built in 1684—the original bell, the oldest in South Africa, was cast in Amsterdam in 1697 by the East-Frisian bellmaker Claude Fremy, and weighs just over 300 kilograms (660 lb). It was used to announce the time, as well as warning citizens in case of danger, since it could be heard 10 kilometres away. It was also rung to summon residents and soldiers when important announcements needed to be made.[6]
The fortress housed a church, bakery, various workshops, living quarters, shops, and cells, among other facilities. The yellow paint on the walls was originally chosen because it lessened the effect of heat and the sun. A wall, built to protect citizens in case of an attack, divides the inner courtyard, which also houses the De Kat Balcony,[note 1] which was designed by Louis Michel Thibault with reliefs and sculptures by Anton Anreith. The original was built in 1695, but rebuilt in its current form between 1786 and 1790. From the balcony, announcements were made to soldiers, slaves and burghers of the Cape. The balcony leads to the William Fehr collection of paintings and antique furniture.[5]
During the Second Boer War (1899–1902), part of the castle was used as a prison, and the former cells remain to this day. Fritz Joubert Duquesne, later known as the man who killed Kitchener and the leader of the Duquesne Spy Ring, was one of its more well-known residents. The walls of the castle were extremely thick, but night after night, Duquesne dug away the cement around the stones with an iron spoon. He nearly escaped one night, but a large stone slipped and pinned him in his tunnel. The next morning, a guard found him unconscious but alive.[8]
In 1936, the Castle was declared an historical monument (from 1969 known as a national monument and since 1 April 2000 a provincial heritage site), the first site in South Africa to be so protected.[9] Extensive restorations were completed during the 1980s making the Castle the best preserved example of a Dutch East India Company fort.[3]
The Castle acted as local headquarters for the South African Army in the Western Cape, and today houses the Castle Military Museum and ceremonial facilities for the traditional Cape Regiments. The Castle is also the home of the Cape Town Highlanders Regiment, a mechanised infantry unit.[5]
Symbolism[edit]
Prior to being replaced in 2003, the distinctive shape of the pentagonal castle was used on South African Defence Force flags, formed the basis of some rank insignia of major and above, and was used on South African Air Force aircraft.
*
Naval ensign of South Afric
Replica of the XA Bat Coupe from the movie, Mad Max 2. It was built from an Australian Ford Falcon XA GS, 351ci Cleavland Engine, FMX Auto Trans
Dune compulsories 2. It looks like I re-composed slightly after the previous shot to get more of the shadow on the dune at left. Again, someone with unlimited mobility could have found better angles to compose from. Rolleiflex 2.8C, Efke 25 at EI 50 in HC-110.
This picture i took on october 2. It was an amazing sunny and warm day (as can be derived from the bare feet). The original picture had a rather muted shade of greyish blue in the sky. I took Twan10d's advice and decided to adjust the sky colour and the white balance. I like this version better.
Guaraguao / Red-tailed Hawk ( Buteo jamaicensis )
* Status: Residente Comun
*
El ratonero de cola roja (Buteo jamaicensis), también conocido como gavilán colirrojo o aguililla cola roja (en Puerto Rico, guaraguao o warawao), es una especie de ave Accipitriforme de la familia Accipitridae, ampliamente distribuida desde Alaskahasta las Antillas. Es una de las rapaces más abundantes y más utilizadas en la cetrería en Norteamérica.
Subespecie:
* Buteo jamaicensis jamaicensis - Jamaica, Hispaniola, Puerto Rico y norte de las Antillas Menores.
##############ENGLISH################
The red-tailed hawk (Buteo jamaicensis) is a bird of prey, one of three species colloquially known in the United States as the "chickenhawk," though it rarely preys on standard sized chickens.[2] It breeds throughout most of North America, from western Alaskaand northern Canada to as far south as Panama and the West Indies, and is one of the most common buteos in North America. Red-tailed hawks can acclimate to all the biomes within their range. There are fourteen recognized subspecies, which vary in appearance and range.
The red-tailed hawk reaches sexual maturity at two years of age. It is monogamous, mating with the same individual for many years. In general, the red-tailed hawk will only take a new mate when its original mate dies.
The red-tailed hawk is a popular bird in falconry, particularly in the United States where the sport of falconry is tightly regulated and where red-tailed hawks are both widely available and allowed to novice falconers.
##################
Lugar de Observacion / Taken: Aceitillar, Sierra de Bahoruco, Pedernales, Republica Dominicana.
##################
Scientific classification
Kingdom:Animalia
Phylum:Chordata
Class:Aves
Order:Accipitriformes
Family:Accipitridae
Genus:Buteo
Species:B. jamaicensis
Binomial name
Buteo jamaicensis
RedTail-7052
A day out in London of a Saturday morning requires planning. Jools arranged for shopping to be dropped on Thursday afternoon, meaning we did not have to go on Saturday morning.
Then setting alarms so that we got to Priory station at half seven ready for the quarter to eight train.
Jools went to get tickets, and I went to the corner greasy spoon to get sausage and bacon sticks and brews. So that when the train rolled at twenty to, we climbed on board, sitting at a table and starting on our breakfast.
Leaving at that time meant it was already light, so we could see the countryside rolling by until we got to Ashford, then flash by once we got on the high speed line, zooming up to Ebbsfleet and then under the Thames into Essex and on to Stratford.
We got out at Stratford, caught the DLR to the regional station, then changing DLR lines for the trains heading for Lewisham.
At Pudding Mill Lane, where we used to watch steam tours on the Great Eastern Main Line, a new station has been built to allow for the entrances to the Elizabeth Line tunnels, and next door is the Abba theatre.
We have been talking about going, so Jools checks prices for the show, and amazed that some are nearly £200! Prices next June are £99, but still for seeing a video recreation rather than the band themselves.
The train rattled on, turning south where the old Bryant and May match factory used to be. The building is still there but seems to be business units or flats now.
Passing the old factory used to be the cue for my Granddad to get us standing up and gathering our coats and bags as we were five minutes from Liverpool Street.
Instead, we took the line south through Bow and towards the crystal towers of Docklands and Canary and other Wharves.
I texted Graham to say we were on our way, and he replied to say he was 5 minutes from Canary Wharf. I said we would be there in a few minutes, maybe we would meet there?
Through Poplar and into the 21st century hellscape that is Docklands, we get off on platform 1, and our next train is waiting on platform 2. Jools walks over, I lag behind, scouring the platform for Graham.
Then as I reach the doors, and the electronic bleeps announcing departure, Graham reaches us and comes on board.
Doors close and the train departs, taking tight turns around the skyscrapers before heading to the river, and after Mudschute, dives under the river for Greenwich.
We get off at Cutty Sark, so named after a tea clipper, and find the way out signed to a flight of 125 steps to street level.
I sigh and follow Jools and Graham up, regretting my life choices.
But I made it to the top, and a short walk we called in at a coffee shop for a refill and wait for the Cutty Sark itself to open.
Although the story of the Cutty Sark and the other tea clippers is very interesting, I wanted to come for purely photographic reasons, to snap the prow and the glazed roof that protects the old dry dock.
We pay to go on, and enter the ship, going up two flights of steps onto the deck, where the masts and rigging tower high above. Remember, sailors used to have to climb up these and gather in sails, and all weathers and on all seas, no matter their state.
Hardy buggers.
Cabins were small and on deck, as all space down below was for cases of tea only, to keep them dry and in perfect condition.
Then down through the visitor centre to the bottom of the dry dock, and the copper bottom of the ship, suspended so that shots looking along and up the prow could be taken.
Which I took plenty of.
Above the roofs of the shops and pubs,the tower of the parish church, St Alphage, Greenwich, which is an usual dedication, but turns out this was the site where the titular Saint was martyred in the 11th century.
Graham had never found it open, but I had checked online and it was due to open at eleven, ten minutes ago. So we walked towards the church, dodging through the traffic and arrived at the church gate.
The south doors were closed, as were the north, so I began to doubt myself. But a nearby sight indicated that the main entrance was on the south side, so we went back round.
And one of the doors was indeed ajar.
Bingo.
Bango.
Bongo.
We climbed the steps and went in, and were met my quiet the most friendly and informative volunteer I think I have ever met.
Interesting details were pointed out, and those hidden were shown, including the location of the font where King Henry XIII was christened, and the last surviving part of the second church's wall.
The church, which is after Hawksmoor, is a delight, though gutted during the blitz, so most glass is now lost, though the Victorian is of good quality.
We were here for the Mars display in the Painted Hall at the Greenwich Naval College.
We have been here before, but some 15 years back at least, so a return was overdue, though the sumptuous painting would be partly hidden by the 7m model of the planet Mars.
We have seen the artist's Moon work at the Maritime Museum nearby, but also in Denver back in 2017. But seemed to have missed his "Earth", I'm sure it'll come round again.
We walked through the college grounds, into the painted hall, exchanged vouchers for tickets and climbed the two sets of stairs into the hall itself.
The view opened out, and the first impression was amazing, Mars at the far end, suspended and slowly turning, with the painted hall as a background. And a helmeted Mar looking down at the planet named after him, a great juxtaposition.
We took and hour to take it all in, then talked about going to the Chapel, which we were not sure was open.
At the base of the stairs, we found the entrance to a passageway, with sign pointing to the Chapel, could this lead all the way under the formal gardens?
Yes. Yes it could. And did.
Up spiral staircases to the lobby, then up a formal stairway flanked by statues of Faith, Hope, Charity and Meekness, into the church, a delight, without much in the way of painting to match the hall opposite, but stunning all the same, and few folks had made it over, so we soaked up the building and details, and fittings.
Time was getting on, and thoughts turned to food. So, we left and headed out to the narrow path beside the river, where high tide meant water was lapping at our feet, but we powered back towards the High Road, and the cluster of pubs and other eateries.
Beside the Cutty Sark was the Gipsy Moth pub, but that was full, so we walked on and found a table beside the fire in the Spanish Galleon, a Shepherd Neame's pub, but they had tables and a great looking menu.
We got pints of Whitstable Bay, and ordered burgers each, all in a great end to the trip where we did all we set out to do, and now rounded it off with a pub lunch.
We ate the burgers with pints of Bishop's Finger, now a timid 5.2% rather than the 7% in days of yore, but still full of flavour.
Time to go home. Back to Cutty Sark DLR station, down in the lift this time, and straight on a train heading north. Change at Canary Wharf, where our train to Stratford was also waiting.
We said goodbye to Graham, hopped on, and the doors closed, so we moved off north.
Back at Stratford, down the steps to the concourse, and straight onto a train going to the International Station, we got on, and so were on the platforms for Kent a full ten minutes before the train was due.
When it came, there were a few seats, so I got to sit and rest by back after the 11,000 steps done, so while darkness fell outside, I kept up to date with the football, Norwich 2-2 with Luton at half time, but scoring twice in the second half to win 4-2, and make it 12 goals scored in three games over seven days.
By the time final whistle went, we were back home, and supping fresh brews as we rested, taking our shoes off.
A brilliant day out.
The West Ham fans we had seen on the DLR were going to their home game against Arsenal, which was on TV at half five. Not the game they were hoping for, as Arsenal were 5-2 by halftime, though no more goals scored in the second half, but worthy of that first half to have watched.
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St Alfege Church is an Anglican church in the centre of Greenwich, part of the Royal Borough of Greenwich in London. It is of medieval origin and was rebuilt in 1712–1714 to the designs of Nicholas Hawksmoor.
The church is dedicated to Alfege (also spelt "Alphege"), Archbishop of Canterbury, and reputedly marks the place where he was martyred on 19 April 1012, having been taken prisoner during the sack of Canterbury by Danish raiders the previous year. The Danes took him to their camp at Greenwich and killed him when the large ransom they demanded was not forthcoming.[1]
The church was rebuilt in around 1290, and Henry VIII was baptized there in 1491.
The patronage of the church was given to the abbey at Ghent during the 13th century. Following the suppression of alien priories under Henry V, it was granted to the priory at Sheen with which it remained until transferred to the Crown by exchange under Henry VIII in 1530.[1]
During a storm in 1710 the medieval church collapsed, its foundations having been weakened by burials both inside and outside.
Following the collapse of the medieval church, the present building was constructed, funded by a grant from the Commission for Building Fifty New Churches, to the designs of Nicholas Hawksmoor, one of the commission's two surveyors. The first church to be built by the commissioners, it was begun in 1712 and basic construction was completed in 1714;[2] it was not, however, consecrated until 1718.[3] The church was built by Edward Strong the Younger a friend of Christopher Wren the Younger.
The church is rectangular in plan with a flat ceiling and a small apse serving as a chancel. The east front, towards the street, has a portico in the Tuscan order, with a central arch cutting through the entablature and pediment—a motif used in Wren's "Great Model" for St Paul's Cathedral.[3] A giant order of pilasters runs around the rest of the church, a feature Kerry Downes suggests may have been added by Thomas Archer, who, according to the minutes of the commission, "improved" Hawksmoor's plans.[2] On the north and south sides of the churchwide projecting vestibules rise to the full height of the building, with steps leading up to the doors.[3]
Hawksmoor planned a west tower, in the position of the existing one, which had survived the collapse. However the commission was reluctant to fund it, and the medieval tower was retained. In 1730 John James refaced it, and added a spire. Hawksmoor's design, published in an engraving in 1714, had an octagonal lantern at the top, a motif he was later to use at St George in the East.
The crypt served as an air-raid shelter during World War II. During the Blitz on 19 March 1941, incendiary bombs landed on the roof causing it to collapse, burning into the nave. The walls and the tower remained standing but much of the interior was gutted. The church was restored by Sir Albert Richardson in 1953. As part of the post-war restorations, stencils of Mary the Mother of Jesus and St John the Evangelist were installed either side of the Cross (forming a traditional rood) in the side chapel of St Alfege with St Peter by the tempera artist Augustus Lunn.
The present organ was installed in 2001, having been relocated from the Lower Chapel at Eton College, with some minor changes.[6] It is an 1891 Lewis & Co instrument, with modifications in 1927 by A. Hunter & Son and 1970 by Harrison & Harrison.[7]
Additionally, there is a small, six-stop moveable organ located in the north aisle, by W & A Boggis of Diss from c 1960, with a later restoration by Mander Organs.
he previous organ had a long history. It dated from the 16th century (when St Alfege was recorded as having a pair of organs). The National Pipe Organ Register does not record its present whereabouts. However, a three manual drawstop console is on display at the West End of the South aisle. This may incorporate keys from the time of the composer Thomas Tallis,[9] who was buried in the chancel of the medieval church in the 16th century. The organ was restored in 1706 by Thomas Swarbrick, with further restorations and modifications by Dallam (1765), George England (1770) and J. W. Walker & Sons Ltd (1840, 1853 and 1863).[9][10] It was further restored and rebuilt in 1875 by Joseph Robson and Benjamin Flight,[11] modified by Lewis & Co in 1910[12] and rebuilt by R. Spurden Rutt & Co in 1934. By this point it had grown to 47 stops.[13] It survived the bomb damage of 1941 and was rebuilt, again by R Spurden Rutt, in 1953, with 55 stops.