View allAll Photos Tagged 16533
Electric locomotive 112 168 at the rear of a northbound empty run. A DB 101 series electric locomotive was in charge of this rather strange consist, with a control car and a coach in between the two locos.
Winged Sunset...
We took a drive up to Caledon to get a few sunset shots at the flying club. On the way the sky suddenly turned dark and it started to rain. We were feeling disappointed as it is a 45 minute drive from our place, but thought we would make the best of it, as we were already only a few minutes away.
When we finally got parked and walked up to the fenced off area near the hangers the sun broke through as mall gap just above the horizon. giving us quite the show. it only lasted a minute or two then was gone.
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© NICK MUNROE (MUNROE PHOTOGRAPHY)
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2 mins late running weekly 16533 Bhagat Ki Kothi (BGKT) - Bangalore City (KSR) Express exits Anand with Dual Cab UBL WDG 4D #70458. Seeing the EMD reminded me of my school bus!!
Location : Anand Railway Station Yard.
Date : 29/03/17
Having run-round their train, Ludihana WDM3A pair 16642 and 16533 are ready to depart Abohar and continue their journey with train 04551 09h40 Bathinda to Fazilka Passenger on 29th January 2023.
// Peryod: 1970 Sonrası // Yerli; // [Boyut: 13.8 X 9.0] // [Kategori: PORTRE\\Kadın ** PORTRE\\Erkek ** SOSYAL HAYAT\\yemek] // [Kayıt No: 16533]
As many military pilots found out after WWII, it’s not easy to transition from flying a piston-powered aircraft to a jet. The high number of crashes led Lockheed to modify the sleek P-80 into the first jet trainer, the T-33 Shooting Star (or T-Bird). The design was a good one—despite its age, the T-33 remains in service worldwide today.
The bubble canopy provided good visibility to the student in front and instructor in back. The extended nose allowed for larger fuel tanks and a greater range than the P-80C. A straight wing gave good performance at low altitudes and excellent maneuverability.
A total of 6,557 Shooting Stars were produced from 1948 to 1959. The USN version (designated TV-2, redesignated T-33B in 1962) entered service in 1949. A carrier version, in the 1950s, was called the T2V-1/T-1A SeaStar. The T-33 was also the prototype for the F-94 Starfire fighter. Canadian T-33s were called C-133 Silver Stars.
The USAF NT-33A flew until the 80s, even though phasing out began in the 1960s when T-37 Tweet and T-38 Talon aircraft came on line. This also happened in the Navy with the T-2 Buckeye and TA-4 Skyhawk II, but the T-Birds continued to serve as utility aircraft, trainers, drone leaders, and targets for missiles. The T-33 is one of the world’s best-known aircraft, having flown for more than 20 nations.
-- T-33A Specifications --
‧ Contractor - Lockheed
‧ Deployment Date - First flight on March 22, 1948
‧ Span - 38 feet, 10.5 inches
‧ Length - 37 feet, 9 inches
‧ Height - 11 feet, 8 inches
‧ Weight - 15,100 lbs
‧ Max. Speed - 331.5 MPH
‧ Service Ceiling - 48,000 feet
‧ Range - 1,275 miles
‧ Crew - 2
----------------------------------------------------------------------------------------------
Technical Information (or Nerdy Stuff):
Camera - Nikon D7200 (handheld)
Lens – Nikkor 18-300mm Zoom
ISO – 1250
Aperture – f/7.1
Exposure – 1/100 second
Focal Length – 22mm
The original RAW file was processed with Adobe Camera Raw and final adjustments were made with Photoshop CS6.
"For I know the plans I have for you,” declares the LORD, “plans to prosper you and not to harm you, plans to give you hope and a future." ~Jeremiah 29:11
The best way to view my photostream is through Flickriver with the following link: www.flickriver.com/photos/photojourney57/
Ludihana WDM3A pair 16642 and 16533 at Abohar with train 04551 09h40 Bathinda to Fazilka Passenger on 29th March 2023. The Sikh policeman to the right of the loco got particularly upset by me crossing the tracks to take a photo. He got his wallet out and waved a few hundred rupees! I pointed out that everyone else was crossing the line and there didn’t ought to be one rule for tourists and another for local people. I didn’t bother returning here again.
Nothing can quite describe the excitement of seeing a parallax-free render after spending the time to make the series of shots—not to mention carrying the gear to the location in the middle of the night.
The Manfrotto 303 SPH pano head is not cheap, but at last I do not have to make excuses of why the seams do not match and try to fix them post-processing unsuccessfully. This is the best purchase in recent years yet again.
I found this open space near Pier 10 at Central Pier. All the architectural landmarks in Central can be clearly seen here, as well as the Central Plaza to the right in Wan Chai.
The IFC is quite tall, and I photographed this with the 6D + 17-40 angled 15-degree from the horizon. Stitched together using 15 captures set at 24-degree each. With the 303SPH (the 300N rotating head component) it becomes very easy to photograph at intervals covering everything equally without much guess work.
# SML Data
+ Date: 2013-06-23T22:02:16+0800
+ Dimensions: 21166 x 4855
+ Exposure: 4.0 sec at f/8.0
+ Focal Length: 21 mm
+ ISO: 400
+ Flash: Did not fire
+ Camera: Canon EOS 6D
+ Lens: Canon EF 17-40 f/4L USM
+ Accessories: Canon TC-80N3 Remote release, Manfrotto 303 SPH pano head, Manfrotto tripod
+ Panorama FOV: 360 degree horizontal, 87 degree vertical
+ Panoramic Projection: Spherical
+ GPS: 22°17'7" N 114°9'44" E
+ Location: 香港中環碼頭 Central Ferry Piers, Central, Hong Kong
+ Subject: 香港中環 Central, Hong Kong
+ Workflow: Autopano Giga 3, Lightroom 4
+ Serial: SML.20130623.6D.16533-SML.20130623.6D.16547-Pano.i15.360x87
+ Series: 建築 Architecture, 全景攝影 Panoramic Photography
# Media Licensing
Creative Commons (CCBY) See-ming Lee 李思明 / SML Photography / SML Universe Limited
夜深雲湧 Cloudy night / 香港中環全景 Central, Hong Kong Panorama / SML.20130623.6D.16533-SML.20130623.6D.16547-Pano.i15.360x87
/ #建築 #建筑 #Architecture #全景 #Pano #Panorama #SMLPano #CreativeCommons #CCBY #SMLPhotography #SMLUniverse #SMLProjects
/ #中國 #中国 #China #香港 #HongKong #城市 #Urban #中環 #Central #雲 #Cloud #天 #空 #Sky #山水 #landscape
UBL WDP - 4 #20033 exits Vadodara with 16533 Bhagat ki Kothi (BGKT) - Bangalore (KSR) Express.
Date : 13/12/17
This is one of the most beautiful Leica outfits I have tripped over for some time.
It came with four lenses.
50mm f/2 Summicron-R,
21mm f/4 Super Angulon-R ,
90mm f/2.8 Elmarit-R ,
180mm f/2.8 Elmarit-R
PLUS 24 accessories
1.Macrotar Elpro VIa #16531 E in original box
2.Macrotar Elpro VIb #16532 F in original box
3.Macrotar Elpro VIIa #16533 G in original box
4.Extension Ring ONE #14135 in Original box
5.Extension Ring x TWO#14135
6.Tube Adapter #14134-1
7.Tube Adapter #14134-2
8.Filter Drop-in VII UVa #13009 in Plastic keeper and Original Box
9.Filter Holder VI #14160 with UVa
10.Filter Holder VIII #14165 with insert ring & VIII UVa filter
11.Filter Holder VII #14161 in plastic keeper
12.Polariser P #13359 in plastic keeper
13.Polariser P #13358 in plastic keeper
14.HOOD for 21mm f/4 R VIII/IX #12506
15.HOOD for 50 f/2 & 35/2.8 R #12564 with #14163 cap
16.Rear cap #14103
17.Double lens holder #?
18.Leitz Cable Release 250mm (10”in)
19.Leicaflex Camera case #14558
20.Holdall Combination Case #14819 with extra tube #14819 for 90mm
21.Hexagonal Key in Leitz Wetzler plastic bag
22.Leicaflex SL Instruction book
23.The Leicaflex Book by Theo Kisselbach 1st Edition
24.General Catalogue of photographic Equipment 50th LEICA Anniversary Jan 1974
============================================================
Pastoralism
Pastoralism is a form of farming, such as agriculture and horticulture. It is animal husbandry: the care, tending and use of animals such as camels, goats, cattle, yaks, llamas and sheep. It also contains a mobile element, moving the herds in search of fresh pasture and water.
Pastoralism is found in many variations throughout the world. Composition of herds, management practices, social organization and all other aspects of pastoralism vary between areas and between social groups. Many ‘traditional’ practices have also had to adapt to changing, modern circumstances. Also the ranches of the USA and the sheep stations and cattle stations of Australia are seen by some as modern variations.
Mobility
Mobility allows pastoralists to simultaneously exploit more than one environment, thus creating the possibility for arid regions to support human life. Rather than adapting the environment to suit the “food production system” (Bates, 1998:104) the system is moved to fit the environment. Pastoralists often have an area with a radius of 100-500km.
Different mobility patterns can be observed:
Nomadic pastoralists: 1) it is a generalized food-producing strategy with its main base relying on the intensive management of herd animals for their primary products of meat and skin, and for their secondary products such as wool or hair, milk, blood, dung, traction, and transport; 2) because of the different climates and environments of the areas where nomadic pastoralism is practiced and because of the ecology of their herd animals, this management includes daily movement and seasonal migration of herds; 3) because a majority of the members of the group are in some way directly involved with herd management, the household moves with these seasonal migrations; and 4) while the products of the herd animals are the most important resources, use of other resources, such as domesticated and wild plants, hunted animals, goods available in a market economy, is not excluded.
Transhumance: where members of the group move the herd seasonally from one area to another, often between higher and lower pastures. The rest of the group are able to stay in the same location, resulting in longer-standing housing.
Mobility throughout altitudes and the resulting precipitation differences is important. In East Africa, different animals are taken to different regions throughout the year, to match the seasonal patterns of precipitation.
The actions of herders are carefully planned, but also constantly adjusted, to match changing conditions. The system is dynamic, to suit the unpredictable landscape (Fagan, 1999). All pastoralist strategies exemplify effective adaptation to the environment.
--------------------------------------------------------
Source: Wikipedia
-------------------------------------------------------
Nomad
Communities of nomadic people move from place to place, rather than settling down in one location. Many cultures have been traditionally nomadic, but nomadic behaviour is increasingly rare in industrialised countries. There are three kinds of nomads, hunter-gatherers, pastoral nomads, and peripatetic nomads. Nomadic hunter-gatherers have by far the longest-lived subsistence method in human history, following seasonally available wild plants and game. Pastoralists raise herds and move with them so as not to deplete pasture beyond recovery in any one area. Peripatetic nomads are more common in industrialised nations travelling from place to place offering a trade wherever they go.
--------------------------------------------------------
Pastoral Nomads
The term "nomad" most often refers to one whose subsistence is based upon domestication of animals. This nomadic pastoralism is thought to have developed in three stages that accompanied population growth and an increase in the complexity of social organization. Sadr has proposed the following stages:
* Pastoralism: This is a mixed economy with a symbiosis within the family.
* Agropastoralism: This is when symbiosis is between segments or clans within an ethnic group.
* True Nomadism: This is when symbiosis is at the regional level, mostly it starts between specialized nomadic and agricultural populations.
Origin of nomadic pastoralism
Nomadic pastoralism seems to have developed as a part of the secondary products revolution proposed by Matt PWNS, in which early pre-pottery neolithic cultures, that had used animals in order to store live meat (on the hoof) began also using animals for their secondary products, for example, milk, wool, hides, manure and traction.
The first nomadic pastoral society developed in the period from 6200 - 6000 BC in the area of the southern Levant. There during a period of increasing aridity, PPNB cultures in the Sinai were replaced by a nomadic pastoral pottery using culture, which seems to have been a cultural fusion between a newly arrived mesolithic people from Egypt (the Harifian culture), adopting their nomadic hunting lifestyle to the raising of stock. This quickly developed into what Jaris Yurins has called the circum-Arabian nomadic pastoral techno-complex and is possibly assocoated with the appearance of Semitic languages in the region of the Ancient Near East. The rapid spread of such nomadic pastoralism was typical of such later developments as of the Yamnaya culture of the horse and cattle nomads of the Eurasian steppe, or of the Turko-Mongol spread of the later Middle Ages.
--------------------------------------------------------
Source: Wikipedia
--------------------------------------------------------
Bakhtiary Tribe
The Bakhtiari (or Bakhtiyari) are a group of southwestern Iranian people.
A small percentage of Bakhtiari are still nomadic pastoralists, migrating between summer quarters (yaylāq, ييلاق) and winter quarters (qishlāq, قشلاق). Bakhtiaris speak Luri. Numerical estimates of their total population widely vary. In Khuzestan, Bakhtiari tribes are primarily concentrated in the eastern part of the province.
Bakhtiaris primarily inhabit the provinces of Lorestan, Khuzestan, Chahar Mahaal and Bakhtiari, and Isfahan. In Iranian mythology, the Bakhtiari consider themselves to be descendants of Fereydun, a legendary hero from the Persian national epic, Shahnameh.
Many significant Iranian politicians and dignitaries are of Bakhtiari origin.
--------------------------------------------------------
Source: Wikipedia
--------------------------------------------------------
Chaharmahal and Bakhtiari Province
Chahar Mahaal and Bakhtiari (Persian: چهارمحال و بختیاری) is one of the 30 provinces of Iran. It lies in the southwestern part of the country. Its center is the city of Shahrekord.
It has an area of 16533 square kilometers and a population of 832,000 (2005 estimate).
People and culture
The history of the province is tied to that of the Bakhtiari tribe that are descended from the Lur people. The Bakhtiari tribe can be divided into two sub-tribes, Haft Lang and Chahar Lang with various territorial affiliations. The Bakhtiari territories at times also came under Fars province and Khuzestan province.
The province has various unique traditions and rituals relative to the 'tribal' lifestyles. Special forms of music, dance, and clothing are noteworthy.
--------------------------------------------------------
Source: Wikipedia
--------------------------------------------------------
============================================================Nomad
Communities of nomadic people move from place to place, rather than settling down in one location. Many cultures have been traditionally nomadic, but nomadic behaviour is increasingly rare in industrialised countries. There are three kinds of nomads, hunter-gatherers, pastoral nomads, and peripatetic nomads. Nomadic hunter-gatherers have by far the longest-lived subsistence method in human history, following seasonally available wild plants and game. Pastoralists raise herds and move with them so as not to deplete pasture beyond recovery in any one area. Peripatetic nomads are more common in industrialised nations travelling from place to place offering a trade wherever they go.
--------------------------------------------------------
Pastoral Nomads
The term "nomad" most often refers to one whose subsistence is based upon domestication of animals. This nomadic pastoralism is thought to have developed in three stages that accompanied population growth and an increase in the complexity of social organization. Sadr has proposed the following stages:
* Pastoralism: This is a mixed economy with a symbiosis within the family.
* Agropastoralism: This is when symbiosis is between segments or clans within an ethnic group.
* True Nomadism: This is when symbiosis is at the regional level, mostly it starts between specialized nomadic and agricultural populations.
Origin of nomadic pastoralism
Nomadic pastoralism seems to have developed as a part of the secondary products revolution proposed by Matt PWNS, in which early pre-pottery neolithic cultures, that had used animals in order to store live meat (on the hoof) began also using animals for their secondary products, for example, milk, wool, hides, manure and traction.
The first nomadic pastoral society developed in the period from 6200 - 6000 BC in the area of the southern Levant. There during a period of increasing aridity, PPNB cultures in the Sinai were replaced by a nomadic pastoral pottery using culture, which seems to have been a cultural fusion between a newly arrived mesolithic people from Egypt (the Harifian culture), adopting their nomadic hunting lifestyle to the raising of stock. This quickly developed into what Jaris Yurins has called the circum-Arabian nomadic pastoral techno-complex and is possibly assocoated with the appearance of Semitic languages in the region of the Ancient Near East. The rapid spread of such nomadic pastoralism was typical of such later developments as of the Yamnaya culture of the horse and cattle nomads of the Eurasian steppe, or of the Turko-Mongol spread of the later Middle Ages.
--------------------------------------------------------
Source: Wikipedia
--------------------------------------------------------
Pastoralism
Pastoralism is a form of farming, such as agriculture and horticulture. It is animal husbandry: the care, tending and use of animals such as camels, goats, cattle, yaks, llamas and sheep. It also contains a mobile element, moving the herds in search of fresh pasture and water.
Pastoralism is found in many variations throughout the world. Composition of herds, management practices, social organization and all other aspects of pastoralism vary between areas and between social groups. Many ‘traditional’ practices have also had to adapt to changing, modern circumstances. Also the ranches of the USA and the sheep stations and cattle stations of Australia are seen by some as modern variations.
Mobility
Mobility allows pastoralists to simultaneously exploit more than one environment, thus creating the possibility for arid regions to support human life. Rather than adapting the environment to suit the “food production system” (Bates, 1998:104) the system is moved to fit the environment. Pastoralists often have an area with a radius of 100-500km.
Different mobility patterns can be observed:
Nomadic pastoralists: 1) it is a generalized food-producing strategy with its main base relying on the intensive management of herd animals for their primary products of meat and skin, and for their secondary products such as wool or hair, milk, blood, dung, traction, and transport; 2) because of the different climates and environments of the areas where nomadic pastoralism is practiced and because of the ecology of their herd animals, this management includes daily movement and seasonal migration of herds; 3) because a majority of the members of the group are in some way directly involved with herd management, the household moves with these seasonal migrations; and 4) while the products of the herd animals are the most important resources, use of other resources, such as domesticated and wild plants, hunted animals, goods available in a market economy, is not excluded.
Transhumance: where members of the group move the herd seasonally from one area to another, often between higher and lower pastures. The rest of the group are able to stay in the same location, resulting in longer-standing housing.
Mobility throughout altitudes and the resulting precipitation differences is important. In East Africa, different animals are taken to different regions throughout the year, to match the seasonal patterns of precipitation.
The actions of herders are carefully planned, but also constantly adjusted, to match changing conditions. The system is dynamic, to suit the unpredictable landscape (Fagan, 1999). All pastoralist strategies exemplify effective adaptation to the environment.
--------------------------------------------------------
Source: Wikipedia
-------------------------------------------------------
Bakhtiary Tribe
The Bakhtiari (or Bakhtiyari) are a group of southwestern Iranian people.
A small percentage of Bakhtiari are still nomadic pastoralists, migrating between summer quarters (yaylāq, ييلاق) and winter quarters (qishlāq, قشلاق). Bakhtiaris speak Luri. Numerical estimates of their total population widely vary. In Khuzestan, Bakhtiari tribes are primarily concentrated in the eastern part of the province.
Bakhtiaris primarily inhabit the provinces of Lorestan, Khuzestan, Chahar Mahaal and Bakhtiari, and Isfahan. In Iranian mythology, the Bakhtiari consider themselves to be descendants of Fereydun, a legendary hero from the Persian national epic, Shahnameh.
Many significant Iranian politicians and dignitaries are of Bakhtiari origin.
--------------------------------------------------------
Source: Wikipedia
--------------------------------------------------------
Chaharmahal and Bakhtiari Province
Chahar Mahaal and Bakhtiari (Persian: چهارمحال و بختیاری) is one of the 30 provinces of Iran. It lies in the southwestern part of the country. Its center is the city of Shahrekord.
It has an area of 16533 square kilometers and a population of 832,000 (2005 estimate).
People and culture
The history of the province is tied to that of the Bakhtiari tribe that are descended from the Lur people. The Bakhtiari tribe can be divided into two sub-tribes, Haft Lang and Chahar Lang with various territorial affiliations. The Bakhtiari territories at times also came under Fars province and Khuzestan province.
The province has various unique traditions and rituals relative to the 'tribal' lifestyles. Special forms of music, dance, and clothing are noteworthy.
--------------------------------------------------------
Source: Wikipedia
--------------------------------------------------------
============================================================
Pastoralism
Pastoralism is a form of farming, such as agriculture and horticulture. It is animal husbandry: the care, tending and use of animals such as camels, goats, cattle, yaks, llamas and sheep. It also contains a mobile element, moving the herds in search of fresh pasture and water.
Pastoralism is found in many variations throughout the world. Composition of herds, management practices, social organization and all other aspects of pastoralism vary between areas and between social groups. Many ‘traditional’ practices have also had to adapt to changing, modern circumstances. Also the ranches of the USA and the sheep stations and cattle stations of Australia are seen by some as modern variations.
Mobility
Mobility allows pastoralists to simultaneously exploit more than one environment, thus creating the possibility for arid regions to support human life. Rather than adapting the environment to suit the “food production system” (Bates, 1998:104) the system is moved to fit the environment. Pastoralists often have an area with a radius of 100-500km.
Different mobility patterns can be observed:
Nomadic pastoralists: 1) it is a generalized food-producing strategy with its main base relying on the intensive management of herd animals for their primary products of meat and skin, and for their secondary products such as wool or hair, milk, blood, dung, traction, and transport; 2) because of the different climates and environments of the areas where nomadic pastoralism is practiced and because of the ecology of their herd animals, this management includes daily movement and seasonal migration of herds; 3) because a majority of the members of the group are in some way directly involved with herd management, the household moves with these seasonal migrations; and 4) while the products of the herd animals are the most important resources, use of other resources, such as domesticated and wild plants, hunted animals, goods available in a market economy, is not excluded.
Transhumance: where members of the group move the herd seasonally from one area to another, often between higher and lower pastures. The rest of the group are able to stay in the same location, resulting in longer-standing housing.
Mobility throughout altitudes and the resulting precipitation differences is important. In East Africa, different animals are taken to different regions throughout the year, to match the seasonal patterns of precipitation.
The actions of herders are carefully planned, but also constantly adjusted, to match changing conditions. The system is dynamic, to suit the unpredictable landscape (Fagan, 1999). All pastoralist strategies exemplify effective adaptation to the environment.
--------------------------------------------------------
Source: Wikipedia
-------------------------------------------------------
Nomad
Communities of nomadic people move from place to place, rather than settling down in one location. Many cultures have been traditionally nomadic, but nomadic behaviour is increasingly rare in industrialised countries. There are three kinds of nomads, hunter-gatherers, pastoral nomads, and peripatetic nomads. Nomadic hunter-gatherers have by far the longest-lived subsistence method in human history, following seasonally available wild plants and game. Pastoralists raise herds and move with them so as not to deplete pasture beyond recovery in any one area. Peripatetic nomads are more common in industrialised nations travelling from place to place offering a trade wherever they go.
--------------------------------------------------------
Pastoral Nomads
The term "nomad" most often refers to one whose subsistence is based upon domestication of animals. This nomadic pastoralism is thought to have developed in three stages that accompanied population growth and an increase in the complexity of social organization. Sadr has proposed the following stages:
* Pastoralism: This is a mixed economy with a symbiosis within the family.
* Agropastoralism: This is when symbiosis is between segments or clans within an ethnic group.
* True Nomadism: This is when symbiosis is at the regional level, mostly it starts between specialized nomadic and agricultural populations.
Origin of nomadic pastoralism
Nomadic pastoralism seems to have developed as a part of the secondary products revolution proposed by Matt PWNS, in which early pre-pottery neolithic cultures, that had used animals in order to store live meat (on the hoof) began also using animals for their secondary products, for example, milk, wool, hides, manure and traction.
The first nomadic pastoral society developed in the period from 6200 - 6000 BC in the area of the southern Levant. There during a period of increasing aridity, PPNB cultures in the Sinai were replaced by a nomadic pastoral pottery using culture, which seems to have been a cultural fusion between a newly arrived mesolithic people from Egypt (the Harifian culture), adopting their nomadic hunting lifestyle to the raising of stock. This quickly developed into what Jaris Yurins has called the circum-Arabian nomadic pastoral techno-complex and is possibly assocoated with the appearance of Semitic languages in the region of the Ancient Near East. The rapid spread of such nomadic pastoralism was typical of such later developments as of the Yamnaya culture of the horse and cattle nomads of the Eurasian steppe, or of the Turko-Mongol spread of the later Middle Ages.
--------------------------------------------------------
Source: Wikipedia
--------------------------------------------------------
Bakhtiary Tribe
The Bakhtiari (or Bakhtiyari) are a group of southwestern Iranian people.
A small percentage of Bakhtiari are still nomadic pastoralists, migrating between summer quarters (yaylāq, ييلاق) and winter quarters (qishlāq, قشلاق). Bakhtiaris speak Luri. Numerical estimates of their total population widely vary. In Khuzestan, Bakhtiari tribes are primarily concentrated in the eastern part of the province.
Bakhtiaris primarily inhabit the provinces of Lorestan, Khuzestan, Chahar Mahaal and Bakhtiari, and Isfahan. In Iranian mythology, the Bakhtiari consider themselves to be descendants of Fereydun, a legendary hero from the Persian national epic, Shahnameh.
Many significant Iranian politicians and dignitaries are of Bakhtiari origin.
--------------------------------------------------------
Source: Wikipedia
--------------------------------------------------------
Chaharmahal and Bakhtiari Province
Chahar Mahaal and Bakhtiari (Persian: چهارمحال و بختیاری) is one of the 30 provinces of Iran. It lies in the southwestern part of the country. Its center is the city of Shahrekord.
It has an area of 16533 square kilometers and a population of 832,000 (2005 estimate).
People and culture
The history of the province is tied to that of the Bakhtiari tribe that are descended from the Lur people. The Bakhtiari tribe can be divided into two sub-tribes, Haft Lang and Chahar Lang with various territorial affiliations. The Bakhtiari territories at times also came under Fars province and Khuzestan province.
The province has various unique traditions and rituals relative to the 'tribal' lifestyles. Special forms of music, dance, and clothing are noteworthy.
--------------------------------------------------------
Source: Wikipedia
--------------------------------------------------------
Oldest operational EN57 of Przewozy Regionalne Lower Silesian division arriving at Daniszyn as R-16533/2 Regio service from Łódź to Wrocław.
Mission day 3221 from NASA's Curiosity Rover & the right 'Mastcam' instrument.
Explore with full zoom and pan here: viewer.gigamacro.com/view/vMsASmZ42WyYwREr?x1=16533.00&am...
Full PDS.Img's Processed in MultiSpec64
Stitched in Microsoft ICE and Adjusted in Photoshop CC
T-33A Shooting Star 16533 51-6533 USAF
Pearl Harbour Aviation Museum located Ford Island Honolulu Hawaii
Photo taken 20th May 2025 While on Holiday
HAA_5724
New and old Ludhiana liveries at Bathinda Junction. WDM3As 16533 and 16291 bask in the evening sun awaiting their next turn of duty. Tuesday 5th March 2019.
Photo André Knoerr, Genève. Reproduction autorisée avec mention de la source.
Utilisation commerciale soumise à autorisation spéciale préalable.
Le trolleybus Skoda 14Tr 094 ex Plzen passe devant l'accès au dépôt sur la ligne 4.
On remarque le croisement aérien tridirectionnel.
16533
Part of the 2012 Lincoln BIG Morris Dancing Festival outside the Museum Of Lincolnshire Life, Burton Road, Lincoln, Lincolnshire.
Ludhiana WDM3As 16533 and 16291 and Bhagat ki Kothi WDP4D 40184 stabled in the north end bays at Bathinda Junction. Tuesday 5th March 2019.
It seems LDH may have changed its shed livery from the classic grey/red/white to orange with a yellow stripe (there's too many boring orange liveries as it is!).
Bukit Tabur (Bukit Hangus), Hulu Klang, Selangor, Malaysia.
Fagraea auriculata Jack. Gentianaceae. CN: [Malay and regional vernacular names - Pelir musang, Bira-bira, Terentang langit (Sumatra)]. Distribution - Cambodia, Myanmar, Thailand, Vietnam, Malesia: Brunei, Indonesia - Java, Kalimantan, Lesser Sunda Islands, Moluccas, Sumatra; Malaysia, Philippines. Shrubby epiphyte or climber, sometimes free-standing. Habitat - lowland and hill forest to 1200 m, sometimes cultivated for the unusual large flowers. Treelet sometimes begins life epiphytically and extends its roots to the ground, killing its host and usurping its place. The sticky substance under the epidermal layer of the fruits is used for making glue and is considered good for the purpose.
Synonym(s):
Willughbeia auriculata Spreng.
Ref. and suggested reading:
FRIM Flora Database
www.theplantlist.org/tpl1.1/record/kew-2807363
www.ars-grin.gov/cgi-bin/npgs/html/taxon.pl?16533
A Dictionary of the Economic Products of the Malay Peninsula, I H Burkill et. al., Oxford University Press, 1935
Toyota Avensis, model "CDT220R"
2.0 D-4D 16 V (4 valve / cylinder) Turbo Diesel Intercooler, Common Rail Direct Injection 110 HP Engine code: 1CD-FTV 1995 cmc
Acceleration: 0-100km/h 11,4s
Top speed: 195km/h
Fuel consumption:
5,9l/100km combined
4,8l/100km highway (extra urban)
8l/100km city (urban)
CO2 emissions: 158 g/km
Assembly: Burnaston, England
85211-05041 front wiper RH
85221-05041 front wiper LH
55708-05051 louver sub-assy cowl top ventilator
12611-27021 cover engine capac motor
90176-06046 90176-06045 nut cover engine
12180-55010 cap sub-assy oil filler
16400-0G010 radiator
16533-27010 support radiator upper suport superior radiator
16480-0G011 tank radiator reserve
16401-32020 cap reserve tank
44360-20160 reservoir steering vane pump oil rezervor ulei servo directie
44410-05221 tube pressure feed
17705-27010 cap sub-assy air cleaner capac filtru aer
22204-27010 meter sub-assy intake air flow
17880-27010 hose air cleaner NO.1
23380-27040 cap assy fuel filter (Type B)
23921-27020 support fuel filter
23390-64450 element fuel filter
44704-20150 reservoir vacuum
Toyota Avensis, model "CDT220R"
2.0 D-4D 16 V (4 valve / cylinder) Turbo Diesel Intercooler, Common Rail Direct Injection 110 HP Engine code: 1CD-FTV 1995 cmc
Acceleration: 0-100km/h 11,4s
Top speed: 195km/h
Fuel consumption:
5,9l/100km combined
4,8l/100km highway (extra urban)
8l/100km city (urban)
CO2 emissions: 158 g/km
Assembly: Burnaston, England
12611-27021 cover engine capac motor
90176-06046 90176-06045 nut cover engine
12180-55010 cap sub-assy oil filler
16400-0G010 radiator
16533-27010 support radiator upper suport superior radiator
16480-0G011 tank radiator reserve
16401-32020 cap reserve tank
44360-20160 reservoir steering vane pump oil rezervor ulei servo directie
44303-05020 pulley fulie
44410-05221 tube pressure feed
81130-05080 headlamp RH far dreapta
17705-27010 cap sub-assy air cleaner capac filtru aer
11322-27011 cover timing belt NO.2 capac curea de distribuție
44704-20150 reservoir vacuum
The Court of Petty Sessions, Redcliffe was established in 1892 and held jurisdiction in minor criminal cases. In 1964 the functions were inherited by the Magistrates Court.
Przewozy Regionalne R-16533 "Szklarka" Regio service from Łódź Kaliska to Jelenia Góra boarding at platform 4 of Wrocław Główny.
Faster, efficient public transit will soon entice more people to take the bus now that construction has started on the Province's northbound Douglas Street bus lane extension from Tolmie Avenue to the Burnside Bridge between Tillicum Road and McKenzie Avenue.
Learn more: news.gov.bc.ca/16533