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Beautifully situated bird watching hide on the Dutch Wadden Sea island of Ameland.
This bird hide is located north of the village of Hollum, on the edge of a dune lake.
Submitted: 24/05/2021
Accepted: 25/05/2021
Published:
- DPG Media NV (Belgium) 19-May-2023
- Roularta Media Group (Belgium) 11-Jul-2024
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he Heiligen Geist Hospital (Hospital of the Holy Spirit) was built around 1280 and is now a tourist attraction in Luebeck. This beautiful brick building with its 5 spires is one of Europe´s oldest hospitals. Originally it was a civil social institution, later it was run by the church.
Submitted: 24/04/2017
Accepted: 29/04/2017
Submitted: 05/07/2016
Rejected: 07/07/2016
File was rejected on July 7, 2016
Rejection Reasons
Imagery for the editorial market should depict the diversity of human culture worldwide showing people and places with cultural context. We are not looking for unreleased images of a generic nature that show no cultural reference, or unaccompanied minors. We also cannot accept images of limited access or permission required locations, images shot on private properties without consent, or news/event-based coverage. The images fail to meet these guidelines.
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North Queensferry is a village in Fife, Scotland, on the Firth of Forth, between the Forth Bridge and the Forth Road Bridge, and 10 miles (16.1 km) from Edinburgh.
Nowadays especially known, because of the beautiful Forth bridge. The bridge was designed by Sir John Fowler and opened in 1890.
Submitted: 16/10/2015
Accepted: 28/10/2015
Published:
- Telegraph Media Group Limited (United Kingdom (Great Britain)) 05-Jul-2019
Submitted to the Daarklands Fall-a-Daze Challenge: www.flickr.com/groups/daarklands/discuss/72157636014963463/
Texture by Darkwood: www.flickr.com/photos/darkwood67/8200835880/in/photostream/
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Bahla Fort (Qal'at Bahla) is one of four historic fortresses situated at the foot of the Djebel Akhdar highlands in Oman. It was built in the 13th and 14th centuries, when the oasis of Bahla was prosperous under the control of the Banu Nabhan tribe. The fort's ruined adobe walls and towers rise some 165 feet above its sandstone foundations. Nearby to the southwest is the Friday Mosque with a 14th-century sculpted mihrab. The fort was not restored or conserved before 1987, and had fallen into a parlous state, with parts of the walls collapsing each year in the rainy season. The fort became a UNESCO World Heritage Site in 1987. It was included in the List of World Heritage in Danger from 1988. Restoration works began in the 1990s, and nearly $9m were spent by the Omani government from 1993 to 1999. It remained covered with scaffolding and closed to tourists for many years. It was removed from the list of endangered sites in 2004.
Submitted 09/02/2015
Accepted 06/03/2015
Published:
- Kunth Verlag GmbH & Co. KG (Germany) 31-Aug-2016
Submitted to the Hypothetical Awards "The 2nd Annual ~ ARTYfishal artyFISHES ~ Underwater Art Challenge"
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St. Peter's Church (Dutch: Pieterskerk) is a Reformed and former Roman Catholic church in the city of Utrecht in the Netherlands, dedicated to Peter the Apostle. It is one of the city's oldest churches. Its construction began in 1039 and it was inaugurated on 1 May 1048.
Submitted: 13/04/2025
Accepted: 25/04/2025
Last Friday my classmate Jean-Pierre Jobogo Mirindi submitted the final draft of his thesis, had a little celebration on Saturday night and returned to the Congo on Sunday where he is a ranger in the extremely dangerous Virunga National Park, where gorillas and rangers are frequently murdered (200 rangers since 1994!).
It was a small send off, only Professor Tom Hayden, head of the department of zoology in UCD, his friend (she took the pic) and me. Tom's book, Exploring Irish Mammals, is the definitive work on the subject, and if you'd like to hear about one of the more extraordinary cases he has dealt with follow this link www.rte.ie/news/2006/1018/drivetime.html
scroll down the page and click on "Co. Down Pensioner attacked by stoat"!
Submitted for #MacroMondays and #MyFavouriteNovel(Fiction).
Badge from the front of a Soviet Navy cap. I lit it with red from one side and with blue from the other to illustrate the two opposing sides in the book.
Submitted for Smile on Satruday's theme "la vie en rose." Pink isn't my favorite color, so I struggled to find something to take a photo of. Then I remembered a walk I took awhile back near the beach, where I saw a bright pink jacket hanging on a bush. I assume a little girl forgot or dropped it. I hope someone came back for it - it looked very new. I didn't like the really bright yellowish-green leaves in my photo, so I used the Jixipix Spektrel filter, and erased the effect on the jacket.
Excerpt from www.toronto.ca/legdocs/mmis/2024/ph/bgrd/backgroundfile-2...:
Former Bank of Montreal Building, 309 Cherry Street
The property at 309 Cherry Street contains two buildings: the first is a two-storey, detached bank building on a squared plan with basement, flat roof, and sandstone parapet. The chamfered main entrance at its northwest corner addresses the Cherry and Villiers intersection in a manner typical of bank buildings from this era.
The building was constructed of buff Indiana Limestone, sandstone, and buff brick in 1920 to the Classical Revival designs of the architecture firm Darling & Pearson; it has additional iron, copper, and wood detailing.
All four of the building's elevations are visible from the public realm. The principal elevations (north and west) flanking Villiers and Cherry streets are symmetrical in design and flank the corner entrance. Both are faced in limestone ashlar masonry set in courses of alternating widths. They are organized into two bays, where each bay has a pair of centered and vertically arranged windows: a flat-headed window opening with shouldered architrave surround and stone sill, and, at the raised basement level, a plain, flat-headed window opening with metal grill. The chamfered corner entrance is emphasized by a sandstone staircase up to the Greek Order portico of the raised front porch that features traditional Doric elements of classical design and is quintessentially representative of the Classical Revival style. A triangular pediment sits atop the entablature, which is supported by two outer, engaged square piers and two inner Doric columns with the standard capitals and fluted shafts. The pediment has copper flashing along its upper edges
and a lone anthemion-style acroterion at its apex (two more anthemia were placed at each lower point of the pediment, but these have since been lost). The tympanum is left plain. Underneath the cornice there are mutules with guttae, and the cornice line breaks beyond the portico and runs across the length of both the north and west elevations; the copper flashing continues atop this extended cornice as well. Alternating triglyphs and metopes pattern the frieze, while guttae beneath the triglyphs break into the otherwise plain architrave. Like the cornice, the bottom line of the frieze extends outside the entablature to create a stringcourse along the north and west elevations. The main door opening has a stone architrave surround and cornice. Tying together the main entrance and the entablature, the frieze design in the entablature is repeated on a larger scale in wood carving over the door: two triglyphs and a metope with a clock inset. A pair of rectangular, vertical sidelights with iron grilles in a geometric pattern flank the door; smaller versions are inset to the door panels. The metal door handles, likely brass, are a simple and elegant curving design.
The three bays of the east elevation are comprised of buff brick set in an English Garden Wall bond. It originally had three segmental arch windows with stone sills and irregularly placed basement windows. Building permit elevations from 1980 illustrate how one of these windows has undergone several layers of alterations, from initial infill, a large rectangular opening, to its present small metal door and stairwell with landing; the basement windows have also been repositioned several times. A simple, rectangular chimney stack devoid of ornamentation projects from the southeast corner.
The south elevation has the same brick and bond as the east, but the façade is plain and without windows or decoration. Overall, the building retains a high degree of integrity in both its form and exterior decorative details, such that the original 1920 Darling & Pearson design is quite legible.
The Second Classical Revival (also referred to as Neo-Classical Revival, or Beaux-Arts Classicism) in Toronto was popular at the turn of the century, from around 1890 to 1930. The return to classical forms was influenced by the respected Ecole des Beaux-Arts in France, which taught and championed the classical principles to a generation of architects, and the seminal event of the 1892 World's Columbian Exposition in Chicago that became an international advertising platform for classically styled buildings, which featured heavily at the site. Post offices, libraries, and banks were typologies to which this style was frequently applied. Their façades typically emphasized a main, central entrance, while those who followed the Greek influence had plain surfaces with less adornment (in contrast to the Roman influence that favoured more layers of ornamentation).
However, the architrave does bear evidence of removed signage from previous occupants. Shell Canada Ltd. is listed as the property owner; they submitted a permit for alterations to build a basement entrance and a platform at the east elevation entrance. It was likely at this time (or even earlier) that the original window glazing, mullions, and transoms were replaced.
The design elements of classical architecture projected certain stereotypes within the minds of the public that banking institutions in particular wanted to associate with their business, such as endurance, integrity, and even wealth. Banks designed in the Classical Revival styles appeared like 'Temples of Finance' with their Greek or Roman orders, or even emulated strongboxes through the stone material of their exteriors and compact, balanced layouts. These features encouraged trust from potential clients and subtly communicated that this was a secure and reliable place to invest one's finances.
Autumn is here, in all it's glory... Added a couple of uploads to my Autumn album, if you'd like to browse through it... Have a lovely day everyone!
Submitted to The Blind PIg Speakeasy Challenge 26 - Simply Minimal: www.flickr.com/groups/photopigs/discuss/72157648783499286/
If this fox looks familiar: it's that spammed-to-death-national-geographic-fox, indeed...
I just realised I never submitted this fox to Flickr , so: here she is....better late than never, right?;)
----------------------------- JESUS ✝️ SAVES-------------------------------
SALVATION THROUGH FAITH IN JESUS CHRIST - ALONE!
12 Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved."
❤️❤️ IT'S ALL JESUS AND NONE OF OURSELVES! ❤️❤️
16 I am not ashamed of the gospel, because it is the power of God for the SALVATION of everyone WHO BELIEVES: first for the Jew, then for the Gentile. 17 For in the gospel a RIGHTEOUSNESS FROM GOD IS REVEALED, a righteousness that is by FAITH FROM FIRST TO LAST, just as it is written: "THE RIGHTEOUS WILL LIVE BY FAITH." (Romans 1:16-17)
16 KNOW that a man is NOT justified by observing the law, but by FAITH IN JESUS CHRIST. So we, too, have put our faith in Christ Jesus that we may be JUSTIFIED BY FAITH in CHRIST and NOT by observing the law, BECAUSE BY OBSERVING THE LAW NO ONE WILL BE JUSTIFIED. (Galatians 2:16)
1. Now, brothers, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. 2. BY THIS GOSPEL YOU ARE SAVED, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain.
3. For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, 4. that he was buried, that he was raised on the third day according to the Scriptures, 5. and that he appeared to Peter, and then to the Twelve. 6. After that, he appeared to more than five hundred of the brothers at the same time, most of whom are still living, though some have fallen asleep. 7. Then he appeared to James, then to all the apostles, 8. and last of all he appeared to me also, as to one abnormally born.
9. For I am the least of the apostles and do not even deserve to be called an apostle, because I persecuted the church of God. 10. But by the grace of God I am what I am, and his grace to me was not without effect. No, I worked harder than all of them--yet not I, but the grace of God that was with me. 11. Whether, then, it was I or they, this is what we preach, and this is what you believed. (1 Corinthians 15:1-11)
7. Therefore Jesus said again, "I tell you the truth, I am the gate for the sheep. 8. All who ever came before me were thieves and robbers, but the sheep did not listen to them. 9. I am the gate; whoever enters through me WILL BE SAVED. He will come in and go out, and find pasture. 10. The thief comes only to STEAL and KILL and DESTROY; I have come that they may have LIFE, and have it to the FULL. (John 10:7-10)
1 Brothers, my heart's desire and prayer to God for the Israelites is that they may be saved. 2 For I can testify about them that they are zealous for God, but their zeal is not based on knowledge. 3 Since they did not know the righteousness that comes from God and sought to establish their own, they did not submit to God's righteousness. 4 Christ is the end of the law so that there may be righteousness for everyone who believes.
5 Moses describes in this way the righteousness that is by the law: "The man who does these things will live by them." 6 But the righteousness that is by faith says: "Do not say in your heart, 'Who will ascend into heaven?'" (that is, to bring Christ down) 7 "or 'Who will descend into the deep?'" (that is, to bring Christ up from the dead). 8 But what does it say? "The word is near you; it is in your mouth and in your heart," that is, the word of faith we are proclaiming: 9 That if you confess with your mouth, "Jesus is Lord," and believe in your heart that God raised him from the dead, you will be saved. 10 For it is with your heart that you believe and are justified, and it is with your mouth that you confess and are saved. 11 As the Scripture says, "Anyone who trusts in him will never be put to shame." 12 For there is no difference between Jew and Gentile--the same Lord is Lord of all and richly blesses all who call on him, 13 for, "Everyone who calls on the name of the Lord will be saved." (Romans 10:1-13)
Jesus came to bring spiritual LIFE to the spiritually dead and set the captives FREE! FREE from RELIGION, ERROR and outright LIES, so WE might serve THE LIVING GOD! In SPIRIT and in TRUTH!
So you'll KNOW, and not think you're to bad for God to love. The Christian LIFE isn't about how good WE are, because NONE of us are! It's about how GOOD JESUS IS! Because JESUS LOVES US, so much he died in our place and took the punishment for all of our sins on himself. The wages of sin is DEATH, and Jesus took the death WE so richly deserved for us and died in our place. The good news is, there's no more punishment for sin left. WE, you and I were all born forgive as a result of the crucifixion of God himself on the cross that took away the sins of the whole world. All we have to do is believe it, and put your Faith in the finished work of Jesus Christ. That my friends is REAL UNCONDITIONAL LOVE! YOU ARE LOVED. ❤️ ✝️ ❤️
For the best Biblical teaching in the last 2 centuries! Please listen to and down load these FREE audio files that were created with YOU in mind. It's ALL FREE, if you like it, please share it with others. ❤️
archive.org/details/PeopleToPeopleByBobGeorgeFREE-ARCHIVE...
CLICK ON THE LETTER "L" TO ENLARGE.
My THANK'S to all my Flickr friends who've favored and/or commented on my photos, I very much appreciate you're kindness! ❤️
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