View allAll Photos Tagged monastery
The Abbey Church of Saint Peter and Saint Paul, Monkwearmouth–Jarrow, known simply as Monkwearmouth–Jarrow Abbey, was a Benedictine double monastery in the Kingdom of Northumbria, England.
Its first house was St Peter's, Monkwearmouth, on the River Wear, founded in AD 674–5. It became a double house with the foundation of St Paul's, Jarrow, on the River Tyne in 684–5.
Both Monkwearmouth (in modern-day Sunderland) and Jarrow are now in the metropolitan county of Tyne and Wear. The abbey became the centre of Anglo-Saxon learning, producing the greatest Anglo-Saxon scholar, Bede.
Both houses were sacked by Viking raiders and in the 9th century the abbey was abandoned. After the Norman Conquest of England in the 11th century there was a brief attempt to revive it. Early in the 14th century the two houses were refounded as cells of Durham Priory. In 1536 they were surrendered to the Crown and dissolved.
Since the dissolution the two abbey churches have survived as the parish churches of Monkwearmouth and Jarrow. The two sets of conventual buildings fell into ruin. At Jarrow substantial ruins survive next to St Paul's church.
The site of each house is a scheduled monument.[2][3] On the Monkwearmouth site St Peter's church is a Grade I listed building.[4] On the Jarrow site both St Peter's church and the monastery ruins are Grade I listed buildings.[5][6] In 2011 the United Kingdom nominated the entire Monkwearmouth–Jarrow Abbey site for UNESCO to grant designate as a World Heritage Site.[7]
Benedict Biscop founded St Peter's monastery at Monkwearmouth in 674 on land given by King Ecgfrith of Northumbria.[8] He sought to build a model monastery for England, sharing his knowledge of the experience of the Roman traditions in an area previously more influenced by Celtic Christianity stemming from missionaries of Melrose and Iona. A papal letter in 678 exempted the monastery from external control.
In 682 the king was so pleased at the success of St Peter's that he gave Benedict land in Jarrow, where he urged him to build a second monastery.[citation needed]This was established in 685 as St Paul's. Benedict appointed Ceolfrith as its superior, who took with him to Jarrow monks from Monkwearmouth, including the young Bede.
The two monasteries were some of the first stone buildings to be built in an English kingdom. England had no masons, so Benedict brought masons from Francia. Benedict wanted glass windows, which were also then unusual in England, so he brought glassmakers also from Francia.[9] The glassmakers had a workshop at Monkwearmouth, on the River Wear near the monastery.[citation needed]
Benedict was well travelled in mainland Europe, and brought books and other materials from Rome[9] and Lérins Abbey.[10] He also persuaded John, arch-cantor of St Peter's Basilica in Rome, to come to teach plainsong at the abbey.[9][11]
The double abbey is often referred to simply as "Jarrow", despite its two houses being 7 miles (11 km) apart. Benedict himself was the first abbot, and the monastery flourished under him and his successors Eosterwine, Ceolfrith, and others, for 200 years. Benedict, on leaving England for Rome in 686, established Ceolfrith as Abbot in Jarrow and Eosterwine at Monkwearmouth[12]; but before his death he stipulated that the two sites should function as "one monastery in two places".
Ceolfrith
An illumination of Christ in Majesty, surrounded by the Four Evangelists, at the start of the New Testament in the Codex Amiatinus written at Monkwearmouth-Jarrow
As abbot, Ceolfrith continued Benedict's work of establishing the monastery as a centre of learning, scholarship, and especially book production. During this time a distinctive house style of half-uncial script emerged. When he died in AD 716, Monkwearmouth and Jarrow had between them 600 monks.[13]
Ceolfrith's major project was to produce three great "pandect" Bibles (i.e. manuscripts containing the entire text of the Bible), intended to furnish the churches of St Peter's and St Paul's, with the third copy as a gift to the Pope. Of the two copies kept at the abbey, one has been entirely lost, and only fragments survive of the other. The copy meant for the Pope survives as the Codex Amiatinus in Florence and is the oldest surviving Vulgate Bible in the World. Ceolfrith himself was taking it to Rome when he died in 716. His companions continued to Rome and presented it to Pope Gregory II, who by return sent his thanks to Ceolfirth's successor, Abbot Hwaetberht.[14]
Bede
A page of the Saint Petersburg Bede written at Monkwearmouth-Jarrow. National Library of Russia, St Petersburg.
The library Benedict had created on his travels to Rome and then given to the monastery made it the cradle not only of English art but of English literature. Bede was educated under Ceolfrith's patronage and lived, wrote, and died as a monk at Jarrow. By his death Bede had established himself as England's leading scriptural and historical authority.[citation needed]
After his death Bede had a vital influence on the fortunes of the monastery. His writings, most importantly his Ecclesiastical History of the English People, became so popular in the 8th century that they not only assured the reputation of the houses, but influenced the development of Monkwearmouth-Jarrow's distinctive insular minuscule script, developed to increase the speed of book production.[citation needed]
Viking raids
In the 790s Vikings started to raid England. Their first target was Lindisfarne Priory in 793, followed by Monkwearmouth-Jarrow in 794. Danes destroyed the abbey about 860, and it seems to have been finally abandoned in the late 9th century.[citation needed]
Later history
Norman period
In the early 1070s Aldwin, prior of Winchcombe Abbey in Gloucestershire, was inspired by Bede's Historia to tour the sites of the Northumbrian Saxon saints, including Jarrow where he held masses in the Saxon ruins. He and 23 brothers from Evesham Abbey in Worcestershire began to build a new monastery, but its southern and western ranges were still incomplete when they were recalled to Durham Cathedral Priory in 1083. After the Norman conquest of England, King Malcolm III of Scotland raided both houses.[citation needed] It has been said (Freya Stark, The southern Gates of Arabia page 249 first edition 1936 ) that "monks of Jarrow had copied out the Himriyan alphabet manuscript" from Hadramouth ( Huraidah region) in Yemen. This is the reflection of human connections in old time between East and West.
Refoundation
Both Monkwearmouth and Jarrow were re-established early in the 14th century, each as a cell of Durham Abbey, occupied by one or two monks under a magister or Master.[12]
Dissolution and aftermath
Under King Henry VIII Parliament passed the Suppression of Religious Houses Act 1535, and in 1536 Monkwearmouth and Jarrow were dissolved. In 1545 the Crown granted all the house and seite of the late cell of Monkwearmouth, valued at about £26 yearly, to Thomas Whitehead, a relative of Prior Hugh Whitehead of Durham, who resigned that monastery in 1540 and became the first Dean of Durham. Monkwearmouth passed afterwards to the Widdrington family, then to that of Fenwick.[citation needed]
The remains of the monastic buildings at Monkwearmouth were incorporated into a private mansion built in the reign of King James I. This burned down in 1790, and no trace of the monastery survives above ground. The parish registers, with the exception of some late entries, were destroyed in the fire.
Today
The present St Peter's Church, Monkwearmouth (54°54′47″N 1°22′30″W), on the north bank of the River Wear, includes the remains of the ancient priory church and is one of the oldest churches in Britain. Its tower was built in phases from the 7th to 10th centuries. The church is now one of three churches in the Parish of Monkwearmouth. It is next to the St Peter's Campus of the University of Sunderland and the National Glass Centre.
The site was excavated by Rosemary Cramp from 1963-1978, with a final excavation in 1984.[15] Cramp's excavations revealed early Anglo-Saxon buildings, as well seventh and eighth century glass remains.[16][15]
Ruins of the Jarrow house survive next to the former abbey church, which is now the parish church of St. Paul (54°58′49″N 1°28′20″W). The Saxon-Norman nave collapsed and was replaced with a Victorian one, but the Saxon chancel survives, with the oldest stained glass window in the world, made from excavated fragments dating from about AD 600.[citation needed] Inside the church, cemented into the wall of the tower, is the original stone slab recording the dedication of the church on 23 April 685. Other than the chancel of St Paul's church, none of the 7th century monastery survives above ground, but its layout is marked out with stone slabs.
A World Heritage status bid was launched in 2012, but subsequently withdrawn.[17] In the initial bid, the importance of the site was described providing "evidence of the arrival in Britain and development in Europe in the seventh century of ordered, communal monasticism, and the revival of the Roman style of architecture and is an early and formative example of the cloister layout which became standard in Europe north of the Alps during the next millennium and was later transferred to other parts of the world."[18]
Amarbayasgalant Monastery is one of the three largest Buddhist monastic centers in Mongolia. The monastery complex is located in the Iven Valley near the Selenge River, at the foot of Mount Büren-Khaan in Baruunbüren sum (district) of Selenge Province in northern Mongolia. The nearest town is Erdenet which is about 60 km to the southwest.
Amarbayasgalant was one of the very few monasteries to have partly escaped destruction during the Stalinist purges of 1937, after which only the buildings of the central section remained. Many of the monks were executed by the country's Communist regime and the monastery's artifacts, including thangkas, statues, and manuscripts were looted, although some were hidden until more fortunate times.
Today, only 28 temples remain. Restoration work began in 1988 with funds provided by UNESCO and private sources and some of the new statuary was commissioned in New Delhi, India.
Carmelite Monastery (1940)
Architect: Maginnis & Walsch
1381 University Ave.
Highbridge, Bronx
© Matthew X. Kiernan
NYBAI12-0045
Monastery is a medieval monastery and is one of the famous painted monasteries from southern Bukovina, in Suceava County. Monastery was constructed by Stephen the Great in 1488 over a period of 3 months and 3 weeks to commemorate the victory at Battle of Vaslui. Often known as the "Sistine Chapel of the East", the frescoes at Voroneț feature an intense shade of blue known in Romania as "Voroneț blue
The monastery was tucked away near a stream on the north side of the mountain chain, the Stara Planina.
Amarbayasgalant Monastery is one of the three largest Buddhist monastic centers in Mongolia. The monastery complex is located in the Iven Valley near the Selenge River, at the foot of Mount Büren-Khaan in Baruunbüren sum (district) of Selenge Province in northern Mongolia. The nearest town is Erdenet which is about 60 km to the southwest.
Amarbayasgalant was one of the very few monasteries to have partly escaped destruction during the Stalinist purges of 1937, after which only the buildings of the central section remained. Many of the monks were executed by the country's Communist regime and the monastery's artifacts, including thangkas, statues, and manuscripts were looted, although some were hidden until more fortunate times.
Today, only 28 temples remain. Restoration work began in 1988 with funds provided by UNESCO and private sources and some of the new statuary was commissioned in New Delhi, India.
Amarbayasgalant Monastery is one of the three largest Buddhist monastic centers in Mongolia. The monastery complex is located in the Iven Valley near the Selenge River, at the foot of Mount Büren-Khaan in Baruunbüren sum (district) of Selenge Province in northern Mongolia. The nearest town is Erdenet which is about 60 km to the southwest.
Amarbayasgalant was one of the very few monasteries to have partly escaped destruction during the Stalinist purges of 1937, after which only the buildings of the central section remained. Many of the monks were executed by the country's Communist regime and the monastery's artifacts, including thangkas, statues, and manuscripts were looted, although some were hidden until more fortunate times.
Today, only 28 temples remain. Restoration work began in 1988 with funds provided by UNESCO and private sources and some of the new statuary was commissioned in New Delhi, India.
is a walled stauropegic Russian Orthodox monastery of St. Nicholas the Miracle-Worker located in a suburb of Moscow formerly known as Ugreshi and now called Dzerzhinsky.
Hemis Monastery is a Tibetan Buddhist monastery (gompa) of the Drukpa Lineage, located in Hemis, 45 km from Leh, in Ladakh. The monastery was re-established in 1672 by the Ladakhi king Sengge Namgyal. The annual Hemis festival honoring Padmasambhava is held here in early June.
en.wikipedia.org/wiki/Hemis_Monastery
Hemis, Ladakh, J&K, India.
Belarus: Female orthodox monastery of St. Nicholas in Mahilou. To be continued..
Беларусь: Жаночы манастыр Сьв. Мікалая ў Магілёве. Працяг будзе..
Amarbayasgalant Monastery is one of the three largest Buddhist monastic centers in Mongolia. The monastery complex is located in the Iven Valley near the Selenge River, at the foot of Mount Büren-Khaan in Baruunbüren sum (district) of Selenge Province in northern Mongolia. The nearest town is Erdenet which is about 60 km to the southwest.
Amarbayasgalant was one of the very few monasteries to have partly escaped destruction during the Stalinist purges of 1937, after which only the buildings of the central section remained. Many of the monks were executed by the country's Communist regime and the monastery's artifacts, including thangkas, statues, and manuscripts were looted, although some were hidden until more fortunate times.
Today, only 28 temples remain. Restoration work began in 1988 with funds provided by UNESCO and private sources and some of the new statuary was commissioned in New Delhi, India.
Amarbayasgalant Monastery is one of the three largest Buddhist monastic centers in Mongolia. The monastery complex is located in the Iven Valley near the Selenge River, at the foot of Mount Büren-Khaan in Baruunbüren sum (district) of Selenge Province in northern Mongolia. The nearest town is Erdenet which is about 60 km to the southwest.
Amarbayasgalant was one of the very few monasteries to have partly escaped destruction during the Stalinist purges of 1937, after which only the buildings of the central section remained. Many of the monks were executed by the country's Communist regime and the monastery's artifacts, including thangkas, statues, and manuscripts were looted, although some were hidden until more fortunate times.
Today, only 28 temples remain. Restoration work began in 1988 with funds provided by UNESCO and private sources and some of the new statuary was commissioned in New Delhi, India.
English
Maritime Museum
The Maritime Museum (Portuguese: Museu de Marinha) of Lisbon is dedicated to all aspects of the History of navigation in Portugal. The museum is administered by the Portuguese Navy and is located in the touristic district of Belém. It occupies a part of the neo-Manueline Western wing of the Jerónimos Monastery (together with the National Museum of Archaeology) as well as a modern annex built to the North of the monastery.
The history of the museum is deeply related to King Luís I (1838-1889), who was a lover of oceanographic studies and an accomplished navigator himself. He created in 1863 a collection of items related to the preservation of maritime history of Portugal, a collection that was enlarged in the following decades, culminating in the inauguration of the Maritime Museum in 1963 in its present location.
The exhibits include historical paintings, archaeological items and many scale models of ships used in Portugal since the 15th century. It is one of the most visited Portuguese museums.
Jerónimos Monastery
The Hieronymites Monastery, is located in the Belém district of Lisbon, Portugal. This magnificent monastery can be considered one of the most prominent monuments in Lisbon and is certainly one of the most successful achievements of the Manueline style (Portuguese late-Gothic). In 1983, it was classified by the UNESCO, with nearby Belém Tower, as a World Heritage Site.
History
The house for the Hieronymite monks was built on the same site of the Ermida do Restelo, a hermitage that was founded by Henry the Navigator at about 1450. It was at this hermitage, that was already in disrepair, that Vasco da Gama and his men spent the night in prayer before departing for India in 1497
The existing structure was started on the orders of Manuel I (1515–1521) to commemorate Vasco da Gama's successful return from India. It was originally meant as a church for the burial of the House of Aviz, but it also became a house of prayer for seamen leaving or entering port.
Construction of the monastery began in 1502 and took 50 years to complete. He used pedra lioz, a local gold-coloured limestone, for its construction. The building of the monastery was funded by a 5% tax on eastern spices, with the exceptions of pepper, cinnamon, and cloves, revenue from which went straight to the Crown. By this influx of riches, the architects had enough financial margin to think big. The enormous amount of funds needed for this monastery meant abandoning the construction of the Aviz pantheon in the Monastery of Batalha.
The monastery was designed in the Manueline style by Diogo de Boitaca (who was probably one of the originators of this style with the Monastery of Jesus of Setúbal in Setúbal). He built the church, the monastery, the sacristy, and the refectory. He was succeeded by the Spaniard João de Castilho, who took charge of construction in around 1517. Castilho gradually moved from the Manueline style to the Plateresco style, a style with lavish decorations that remind of silver ware (plata). There were several sculptors who made their mark on this building. Nicolau Chanterene added depth with his Renaissance themes. The construction came to a halt when the king Manuel I died in 1521.
The architect Diogo de Torralva resumed the construction of the monastery in 1550, adding the main chapel, the choir, and completing the two stories of the monastery, using only Renaissance motifs. His work was continued in 1571 by Jérôme de Rouen (also called Jerónimo de Ruão) who added some Classical elements. The construction stopped in 1580 with the union of Spain and Portugal, because the building of the Escorial in Spain was now draining away all the funds.
The monastery withstood the Great Earthquake of 1755 without too much damage. But when the building became vacant in 1833 by the abolition of the religious orders in Portugal, it began to deteriorate to the point of almost collapsing. A cupola was later added to the southwestern tower.
On December 13, 2007, the Treaty of Lisbon was signed at the monastery, laying down the basis for the reform of the European Union.
South portal
The ornate main entrance to the monastery was designed by João de Castilho and is considered as one of the most magnificent of his time. This shrine-like portal is large, 32 m high and 12 m wide, extending up for two stories. It features, surrounded by an abundance of gables, pinnacles, many carved figures standing under a baldachin in exquisitely carved niches, around a statue of Henry the Navigator, standing on a pedestal between the two doors.
The tympanum, above the double door, displays in half-relief two scenes from the life of Saint Jerome. On the left, the removal of a thorn by St. Jerome from a lion's paw, after which the lion became his best friend. The right scene depicts the saint in the desert. The spandrel between these scenes shows the coat-of-arms of king Manuel I. The statue with the sword in the niche of the pier probably represents Henry the Navigator. Wherever one looks in the archivolt and tympanum, one sees all the elements of the Manueline style.
The Madonna of Belém stands on a pedestal on top of the archivolt, above it stands a statue of the Archangel Michael and on top of the portal stands the cross of the Order of Christ. The portal is harmoniously flanked on each side by a large window with richly decorated mouldings.
Western portal
This western portal is a good example of the transition from the Gothic style to Renaissance. It was built by Nicolau Chanterene in 1517. This was probably his first commission in Portugal. It is now spanned by a vestibule, added in the 19th century, that forms a transition between the church and the ambulatory.
The tympanum depicts the Annunciation, the Nativity, and the Epiphany. Two angels, holdings the arms of Portugal, close the archivolt. The splays on each side of the portal are filled with statues, among them king Manuel I and his second wife Maria of Aragón, kneeling in a niche under a lavishly decorated baldachin. They are flanked by their patron saints St. Jeronimos and John the Baptist.
The supporting corbels are decorated with little angels holding the coat-of-arms and, at the side of the king, an armillary sphere and, at the side of the queen, three blooming twigs
Interior
Diogo Boitac laid the foundations for this three-aisled church with five bays under a single vault, a clearly marked but only slightly projecting transept and a raised choir. The aisles and the nave are of about equal height in the manner of a hall church. Boitac built the walls of the church as far as the cornices and then started with the construction of the adjoining monastery.
João de Castilho, a Spanish architect and sculptor, continued the construction in 1517. He completed the retaining walls and the unique single-span ribbed vault, a combination of stellar vaulting and tracery vaults spanning the 19 m-wide church. Each set of ribs in the vaulting is secured by bosses. The bold design (1522) of the transversal vault of the transept lacks any piers or columns, while Boitac had originally planned three bays in the transept. The unsupported vault of the transept gives the viewer the impression as if it floats in the air.
He also ornamented the six 25m-high, slender, articulated, octagonal columns with refined grotesque or floral motives announcing the Renaissance style. The northern column closest to the transept shows a medallion that probably is a portrait of Boitac or João de Castilho.
The end result of the construction of this Late Gothic hall church is aesthetically and architecturally a masterwork. It augments the spatial effect of this vast building.
At the end of the side aisles and on both sides of the choir stand Manueline altars dating from the 16th and the 17th centuries. They are decorated with carved work in golden and green colours. One of them has a statue of St. Jerome in multi-coloured enamelled terracotta.
This chancel was ordered by Queen Catherine of Habsburg as the final resting place for the royal family. It is the work of Jerónimo de Ruão (Jean de Rouen) in Classical style. The royal tombs rest on marble elephants and are set between Ionic pillars, topped by Corinthian pillars. The tombs on the left side of the choir belong to king Manuel I and his wife Maria of Aragon, while the tombs on the right side belong to King João III and his wife Queen Catherine of Habsburg.
Within the church, close to the western portal, are the stone tombs of Vasco da Gama (1468-1523), and of the great poet and recorder of the discoveries, Luís de Camões (1527-1570). Both tombs were sculpted by the nineteenth century sculptor Costa Mota in a harmonious neo-Manueline style. The mortal remains of both were transferred to these tombs in 1880.
Monastery
Work on the vast square cloister (55 x 55 m) of the monastery was begun by Boitac. He built the groin vaults with wide arches and windows with tracery resting on delicate mullions. João de Castilho finished the construction by giving the lower storey a classical overlay and building a more recessed upper storey. The construction of such a two-storey cloister was a novelty at the time. Castilho changed the original round columns of Boitac into rectangular ones. He put Plateresque-style ornaments on it.
Each wing consists of six bays with tracery vaults. The four inner bays rest on massive buttresses, forming broad arcades. The corner bays are linked by a diagonal arched construction and show the richly decorated corner pillars.
The inside walls of the cloister have a wealth of Manueline motives with nautical ornaments, and European, Moorish ans eastern elements. The decorations on the outer walls of the inner courtyard were made in Plateresco style by Castilho. This ornamentation on the walls and the traceried arches of the arcades give the construction a filigree aspect.
The round arches and the horizontal structure are clearly in line with the Renaissance style, while at the same time there is also a relationship with Spanish architecture.
One of the arcades contains the sober tomb of the poet Fernando Pessoa. There are several tombs in the chapter house : poet and playwright Almeida Garrett (1799-1854), writer-historian Alexandre Herculano (1810-1877), president Teófilo Braga (1843-1924) and president Óscar Carmona (1869-1951). The refectory across the chapter house has several azulejos tiles from the 17th century.
The cloister had a religious function as well as a representative function by its decorative ornamentation and the dynastic symbolic motives, such as the armillarium, coat-of-arms, and the cross from the Order of Christ, showing the growing world power of Portugal.
In an extension, added to the monastery during the restoration 1850, is located the Museu Nacional de Arqueologia (National Archaeological Museum). The Museu da Marinha (Maritime Museum) is located in the west wing.
The church and the monastery, like the nearby Torre de Belém and Padrão dos Descobrimentos, symbolises the Portuguese Age of Discovery and is among the main tourist attractions of Lisbon.
Português
Museu da Marinha
pt.wikipedia.org/wiki/Museu_da_marinha
O Museu remonta a 1863, quando D. Luís decretou a constituição de uma colecção de testemunhos relacionados com a actividade marítima portuguesa.
Depois de passar por vários espaços, nomeadamente o palácio dos Condes de Farrobo nas Laranjeiras, em Lisboa, onde esteve de 1949 até 1962, ano em que se instalou nas alas Norte e Poente do Mosteiro dos Jerónimos. Considerado Organismo Cultural da Marinha de Guerra Portuguesa, a sua missão, mais do que relevar exclusivamente os assuntos militares navais, é salvaguardar e divulgar o passado marítimo português e tudo o que se relaciona com os mais diversos aspectos e actividades humanas no mar.
Monasteries of Meteora are built on natural conglomerate pillars, at the northwestern edge of the Plain of Thessaly near the Pineios river and Pindus Mountains, in central Greece
Belarus: Female orthodox monastery of St. Nicholas in Mahilou.
Беларусь: Жаночы манастыр Сьв. Мікалая ў Магілёве.
Arkadi Monastery is located near the village Amnatos, 23km east of Rethymno. It is built at an altitude of 500m, on a fertile plateau with olive groves, vineyards, pine, cypress and oak trees. Around the monastery there are several picturesque chapels and from there starts the beautiful Arkadi gorge.
The exact date of the foundation of the monastery is not known, but it is believed that it was actually founded by Byzantine Emperor Arkadios in the 12th century. According to another version, the name is taken after a monk called Arkadios, who first founded the monastery. Moreover, the monastery was called Tsanli Manastir by the Turks (i.e. beneficiary bell), as the Arkadi monastery was the only Cretan monastery that had the right to ring its bells.
The initial church of the monastery was dedicated to Saint Constantine and some ruins of it are preserved in the northwestern part of the monastery enclosure. Arkadi is surrounded by massif walls that made it impregnable from the enemies and its rich fortification attracted the rebellious Cretans. Many Turkish and Greek documents are referring to the life and the adventures of the monastery, that provided educational, national, ethical and monetary support for the locals.
Arkadi is certainly the most historic monastery of Crete and has become the most sacred symbol of the Struggle of the Cretans for Freedom. It is the theater of the tragic battle of 1866, which opened the way for the liberation of the island in 1898. Indeed, UNESCO has designated Arkadi as a European Freedom Monument.
One of the 2 versions of this subject (differences in color, mainly) I've painted. .
Acrylics on canvas, about 24 x 46 inches. Still in my collection.
Haghpat, Mother of God Church (l) and Church of Holy Cross (r) with gavit
Haghpat Monastery, also known as Haghpatavank, is a medieval monastery complex in Haghpat, Armenia.
The monastery was founded by Queen Khosrovanuysh, wife of the Bagratid king Ashot III, probably in 976. The nearby monastery at Sanahin was built around the same time. The monastery has been damaged many times. Sometime around 1130, an earthquake destroyed parts of Haghpat Monastery and it was not restored until fifty years later. It also suffered numerous attacks by armed forces in the many centuries of its existence and from a major earthquake in 1988. Nevertheless, much of the complex is still intact and stands today without substantial alterations.
The location of Haghpat Monastery was chosen so that it overlooks the Debed River in northern Armenia's Lori region. It was built, not on a peak, but halfway up a hillside on a site chosen to afford protection and concealment from prying eyes and also in response to a kind of monastic humility. It is built on a verdant promontory located in the middle of a mountain cirque. The monasteries of northern Armenia are not isolated, unlike their counterparts in the country's arid regions. They were built in a village environment and Haghpat is surrounded by many hamlets.
Described as a "masterpiece of religious architecture and a major center of learning in the Middle Ages", Haghpat monastery, together with Sanahin monastery, was placed on UNESCO's World Heritage List in 1996.
(source: en.wikipedia.org/wiki/Haghpat_Monastery)
My wife and I aren't fans of big group guided tours but we decided to take one on Santorini - it was actually pretty good. Not too crowded, great guide, and we got to visit places we otherwise would not have made it to. The trip was not without its moments though. We started off by going to the Profitis Ilias Monastery. We had never heard of it. It is at the highest point of the island and getting there was an adventure. Roads on Santorini are not made for tour buses but they are everywhere. It's scary going around blind curves on a road big enough for a car and having buses or trucks coming the other way. Closing our eyes seems to work. However, to get to the monastery parking, the driver had to make a three point turn. To do so, he had the nose of the bus hanging over a sheer cliff. Note - there are no guardrails on Santorini. I thought I was going to poop my pants as we were in the very front seat and knew we were going to die. I think I was shaking for hours after that - wow. And the driver does this every day! The monastery was ok - most of it is closed, but the views of Santorini are awesome. From there we went to the ancient ruins of Akrotiri. This is a village that was completely covered by volcanic ash hundreds of years ago. We like history and ruins but this site is in the beginning stages of being excavated. Greece being Greece, it will proceed at a very slow pace. After this we headed to Pyrgos, a lovely mountain village that we didn't spend near enough time in. If we go back to Santorini we will go there on our own. We spent 1-2 hours in Fira; since we had been there twice already, Heather and I had some very cold beer, people watched, and then savored some great Gelato. One of the highlights of the trip was to be the sunset from Oia. It was actually nice even if half of China was there. Getting out of Oia was interesting to watch - about 80 buses were parked in an lot meant for 10 buses. We look at it as total chaos but the Greeks have it down to a science and everyone eventually found their way to their bus and made it home. We think. All in all this was a very good day but I had to burn my underwear after this bus ride.
I took these photos at the end of September 2019,
Amarbayasgalant Monastery is one of the three largest Buddhist monastic centers in Mongolia. The monastery complex is located in the Iven Valley near the Selenge River, at the foot of Mount Büren-Khaan in Baruunbüren sum (district) of Selenge Province in northern Mongolia. The nearest town is Erdenet which is about 60 km to the southwest.
Amarbayasgalant was one of the very few monasteries to have partly escaped destruction during the Stalinist purges of 1937, after which only the buildings of the central section remained. Many of the monks were executed by the country's Communist regime and the monastery's artifacts, including thangkas, statues, and manuscripts were looted, although some were hidden until more fortunate times.
Today, only 28 temples remain. Restoration work began in 1988 with funds provided by UNESCO and private sources and some of the new statuary was commissioned in New Delhi, India.
Amarbayasgalant Monastery is one of the three largest Buddhist monastic centers in Mongolia. The monastery complex is located in the Iven Valley near the Selenge River, at the foot of Mount Büren-Khaan in Baruunbüren sum (district) of Selenge Province in northern Mongolia. The nearest town is Erdenet which is about 60 km to the southwest.
Amarbayasgalant was one of the very few monasteries to have partly escaped destruction during the Stalinist purges of 1937, after which only the buildings of the central section remained. Many of the monks were executed by the country's Communist regime and the monastery's artifacts, including thangkas, statues, and manuscripts were looted, although some were hidden until more fortunate times.
Today, only 28 temples remain. Restoration work began in 1988 with funds provided by UNESCO and private sources and some of the new statuary was commissioned in New Delhi, India.