Ethical Capture
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Philadelphia Ethical Society is a humanist, religious, ethical and educational organization that has contributed to humanistic and progressive casues since 1855, The building is located on historic Rittenhouse Square in downtown Philadelphia. There are regular meetings of the movement in the buliding and it can be rented out for musical events, business meetings or other events.
ETHICAL DILEMMA Should animals be used for entertainment?
As much as I enjoyed the rodeo it did raise a number of questions for me. How much stress does the animal go through?
Unless you are a vegan (not me) how ethical are any of our choices when it comes to animals? Any thoughts? Does having a conscience mean less fun, absolutely, lol.
Another of the sculptures in the current outdoor exhibition at Chatsworth - Radical Horizons, The Art of Burning Man at Chatsworth
This colourful creature seems to be leaping/flying through the air! The following information is taken from the Chatsworth website...
Transmutation invites us to reflect on what would happen if we brought back extinct species through genetic cloning. In this exercise, the artists Arturo Gonzalez and Maru Izaguirre question whether it is ethical to play at being gods and whether this return of extinct species, such as the sabre-toothed tiger, will give rise to new beings created by man.
Transmutation is a larger-than-life manifestation of the brightly coloured Mexican folk art sculptures called Alebrijes. Alebrijes traditionally feature mythical creatures that combine elements of several different animals. The skeleton of this creature is made of fibreglass and metal, while the outside is adorned with traditional Mexican patterns in acrylic and fluorescent paint.
HSS!
some to show my indian heritage the dress is also known as a Lehenga
place -maps.secondlife.com/secondlife/Sunny
pose- carisma
For us in the wealthy nations, we can pay for Nepalese porters to carry our loads, and they earn less in a year than I carried in my pocket. If the country introduces more regulations, as with all regulated activities there will be costs, both financial and ethical. The tragedy in Nepal could have easily been avoided with a simple weather warning, but it remains a fact that porters will have died due to inadequate training and equipment. They are wonderful people who work to provide education and basics for their families and deserve everything they are paid and more. We could not enjoy these wonderful places without them
It is not so easy to get a good picture of this special moment despite high continuous shooting speed. Last year I was able to observe the moment only once and immediately had a nice picture - unfortunately in extremely poor light conditions. I thought: If only I have better light, I'll take a better picture. I could hardly be more wrong! I deleted hundreds of shots.
Der Eisvogel steigt wieder aus dem Wasser empor.
Es ist trotz hoher Serienbildgeschwindigkeit gar nicht so einfach ein gutes Bild von diesem besonderen Moment zu erwischen. Letztes Jahr konnte ich den Moment nur einmal beobachten und hatte gleich ein schönes Bild - leider bei äußerst schlechten Lichtverhätnissen. Ich dachte: Wenn ich nur besseres Licht habe, mache ich auch ein besseres Bild. Pustekuchen! Ich habe hunderte Aufnahmen gelöscht.
Ethical tagging:
- free-living animals.
- wild lebende Tiere.
This is the first time I've had a gorgeous White-faced Ibis (Plegadis chihi) come within photographic range of my lens. I usually see them flying overhead in silhouette. His/her plumage is non-breeding, yet to morph into the whiter face. I'm not sure if the coloration around the face indicates transitional or if it's just a variation. Anyone know? The images I've seen of non-breeding Ibisis tend to have more muted colors.
Standard adjustments in Lightroom: sharpening, contrast, slight NR, slight saturation
Photographed at effective 600mm reach, with Olympus 300mm f/4 + E-M1
#ethicalwildlifephotography
[Adjustments: standard raw file edits]
This photograph is part of an exhibit of architectural photography.
(Click here for an online version of this exhibition held at the Ethical Society).
project: Ethical Society
architect: Harris Armstrong
date: 1965
location: 9001 Clayton Road, Ladue, Missouri
condition: good condition, somewhat modified
For more on Saint Louis modern architect Harris Armstrong, check my blog architectural ruminations.
Photograph by Andrew Raimist, 2007.
Poppy Greenfinger
Green in every respect, currently collaborating with me on my grafted “Homo Erectus Plasticus” project.
TY MYNX FOR THIS MOD. *dies happy*
I love Saints Row and this made my day. ; u ; <3
I still need to work on that hair though... xD
The Heroic Hoysalas :
The Hoysalas dynasty reigned from 11th to 14th century, over the area between the rivers Kaveri and Tungabhadra, which covers most of the modern day Karnataka and some parts of Tamil Nadu and Andhra Pradesh. Their origin is shrouded in various myths and legends and inscriptions dating back to 1078 and 1090 indicate that the Hoysalas trace their origins to Yadavas in north india,but there are no proper records to substantiate the claim.
Hoysala Art and Architecture :
Hoysalas were great patrons of art and architecture. The reign of Vishnuvardhana, Narasimha I and Veera Ballala II marked the epitome of temple art and architecture in Karnataka. Shantladevi, the beautiful queen of Vishnvuvardhana, encouraged dancers,musicians,painters and sculptors.The best known examples of the surviving Hoysala temples are - the Chenna Keshava temple at belur,the Hoysalaleswara temple at Halebeedu and Kesava temple at Somnathupur.
Temples in those days were not only meant for worship or religious activities. They also played important roles of courst for providing justice, treasure house,imparting ethical education and encouraging various art forms like literature,music and dance.The state of karnataka is regarded as the 'Cradle' of Indian temple architecture.
General Architecture Style of Hoysala :
Various dynasties like Chalukyas, Rashtrakutas,Hoysalas and Vijayanagar empire contributed significantly towards the development of major temple styles. The Chalukyas of Kalyani evolved a cruciform plan of the temple and Hoysalas further developed it into stellate or star plan. Other distinct variation in Hoysala temples is presence of more than one cell, each with antarla or sukhnasi (Vestibule) connected to a common navaranga (Pillared hall), mostly with three mukhamandapas (entrance porches) as compared with earlier southern temples that had a single garbhagriha attached to a navaranga through a sukhanasi. The Jagati (elevated platform ) on which the temple stands follows the stellate shape of the temple, unlike the northern temples, where the Jagati is a rectangular or square shaped platform, irrespective of the contours of the superstructure built upon it.The provision of Jagati in Hoysala temple served as a open circumambulatory (Pradakshinapatha) passage for the ritual of circumambulation around the temple for the devotees, as the inner garbhagriha (Sanctum sanctorum) is devoid of such feature and the open space could also be used to admire the great work of the sculptors on the outer walls. The star or stellate plan of the Hoysala temples increased the number of offsets,providing more space for sculptural decoration on the walls and a plan which accentuated the play of light and shade.Th high plinth (adhisthana) embellished with highly organised horizontal bands off friezes in one plane, makes the temple look like an orantely carved "Jewel box".Another noteworthy feature of Hoysala temple its sikhara or vimanam (tower), built in VESARA STYLE , which blends the Dravidian (south) and Nagara (north) styles. The stepped sikhara also known as Kadamba sikhara are low as compared to other styles of temple architecture and the stellate plans extends to the tower through the eave from the Sukhasana or richly carved horizontally treated outer walls.
project: Ethical Society
architect: Harris Armstrong
date: 1965
location: 9001 Clayton Road, Ladue, Missouri
condition: good condition, somewhat modified
For more on Armstrong's life and work, see architectural ruminations.
Photograph copyright © Andrew Raimist October 2005.
Rittenhouse Square, Philadelphia. If it wasn't for the blue hat, I never would have noticed the person on the sidewalk.
project: Ethical Society
architect: Harris Armstrong
date: 1965
location: 9001 Clayton Road, Ladue, Missouri
condition: good condition, somewhat modified
For more on Armstrong's life and work, see architectural ruminations.
Photograph by Andrew Raimist, 2007.
Photo from the Colombian Amazon.
pbertner.wordpress.com/ethical-exif-ee/
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EE Legend
-Health injury/stress levels (scale 1-10-->☠️)
👣-Translocation
⏳-time in captivity
📷 -in situ
- Manipulated subject
🎨 -Use of cloning or extensive post processing
↺ -Image rotation
🎼 -Playback
Rallus obsoletus
In pre-covid times, and before the sudden unemployment so many of us are experiencing, my husband Hugh used to travel almost 50% of the year for work. On those days when I could drop him at the airport for super-early flights, I’d stop by the wetlands nearby to get some early shots as the sun came up. On this particular winter morning, the tide was out, and there was a lot of Ridgway’s Rail chatter. It’s an unmistakeable call that pierces the low hum of the marsh. Zeroing in on the sound, I saw these two rails in conversation, reflected in estuary waters, and lit so beautifully by one of the first coral sunbeams over the horizon. The Ridgway’s Rail (formerly California Clapper Rail) is a near-threatened species due to habitat loss and human encroachment. [Photographed from a respectful distance w/600mm equivalent lens]
[My wildlife ethics: www.ingridtaylar.com/ethics/]
Daniel Pearl was born in Atlanta, Georgia, into a Jewish family shaped by strong intellectual and ethical values. His father, an Israeli engineer, and his mother, an educator, encouraged curiosity, critical thinking, music, and engagement with the world. He studied Communication at Stanford University, where he developed a deep interest in international affairs, cultural dialogue, and the power of journalism as a bridge between societies. From the beginning of his career, Pearl showed a preference for on-the-ground reporting rather than distant analysis, believing that truth could only be approached through direct human contact. He worked for several newspapers, including the San Jose Mercury News, before joining The Wall Street Journal, where he specialized in global economics, foreign policy, and security issues. His reporting took him across Europe, the Middle East, Africa, and Asia, always focusing on how political decisions affected ordinary people. Pearl eventually became South Asia bureau chief for The Wall Street Journal, based in Pakistan, a position that placed him at the center of some of the most complex geopolitical tensions in the world. Privately, Daniel Pearl was known as gentle, humorous, curious, and deeply humane. He loved music, played the violin, and believed strongly in dialogue between cultures and religions. He was married to journalist Mariane Pearl, who was pregnant with their first child at the time of his abduction. In early 2002, Pearl was investigating the hidden infrastructure behind jihadist movements: how extremist groups were financed, how they recruited, how they operated across borders, and how they maintained connections with criminal networks and elements inside state and intelligence structures. He traveled to Karachi seeking sources who could clarify the relationship between militant organizations, Al-Qaeda operatives, and international funding channels. On January 23, 2002, Pearl was abducted after going to meet a supposed intermediary. His captors accused him of being a spy, an allegation never supported by evidence. During captivity, he was forced to appear in propaganda videos designed to intimidate journalists and governments. After days of imprisonment, Daniel Pearl was brutally murdered by beheading. The execution was filmed and distributed as a political message. Investigations later identified individuals involved in the kidnapping and killing, but serious questions remain about broader networks, logistical support, and possible intelligence failures or cover-ups. Daniel Pearl’s death became one of the most infamous attacks on a journalist in modern history. He came to represent the extreme risks faced by reporters who investigate terrorism and power structures. His legacy lives on through journalism awards, foundations supporting press freedom, and the continued struggle of journalists worldwide who refuse to stop asking difficult questions. Daniel Pearl is remembered not only as a victim of terror, but as a man who believed that understanding, truth, and human connection were stronger than fear.
I publish this series to remember real history, to honor those who gave their lives for dignity, freedom, and justice, to oppose propaganda and manipulated narratives, to speak to younger generations, and to invite conscience, awareness, and resistance against injustice, oppression, and silence.
Corvus corax Half Moon Bay, California
More raven photos at my website: www.ingridtaylar.com/portfolio-items/ravens
I'm on the Ethics Committee for the North American Nature Photography Association, promoting ethical and humane practices for wildlife photography. Insect photography is an area often overlooked in the field of ethics because of the diminished way people tend to view these small animals. But they are also living beings, critical to their own ecosystems, and subject to stressors, sometimes significant, because of us. So, with any images I shoot, including insects, I do not stage nor otherwise manipulate animals for the sake of a photo.
Ethical practices include: not refrigerating/freezing insects for photos (a common practice); not staging images by moving insects from their natural perches or habitats; not posing them with other animals, especially their predators. People will sometimes spray insects with formulas like glycerin droplets to create a dew-like effect, but any interference, especially with materials that could potentially harm them physically, should be avoided. (The same and more is true for reptiles and amphibians.)
The important operative: "for the sake of a photo." I don't believe any animal should be harmed or stressed deliberately for the sake of a photo op.
I first saw the silhouette of this grasshopper through pond foliage while I was photographing Pacific chorus frogs. I snapped this just as s/he peered above the leaf.
The animal -- and his/her well-being -- is *always* more important than the photo
With the ethical & moral rehabilitation of the witches of Sursee, we welcome them back in our society. At the same time, we are opening back up to all the diverse voices of our society. Because all voices matter and should be expressed without fear or condemnation. Always.
Mit der ethisch-moralischen Rehabilitation der Hexen von Sursee, geben wir ihnen ihren Platz in der Gesellschaft zurück. Gleichzeit öffnen wir uns wieder für alle Stimmen unserer Gesellschaft. Alle Stimmen zählen und sollten ohne Angst & Verurteilung ausgedrückt werden können. Immer.
Fashion Photography © 2011 Sayan Devaan Leanage
If you like my photography please put a LIKE on my Facebook Page. Thanks :)
L O N A L I Collection By Lonali Rodrigo
This out fit is made out of 100% hand-loom fabric which are very colorful and vibrant in nature. And its really comfortable to wear as well. Made to the highest ethical fashion standards, Lonali is the winner of 2010 Ethical Fashion Awards.
I love connecting with other photographers. Add me on Flickr or find me on FaceBook
Click here to browse my other fashion photography work
Click here to browse my photo stream and other SET's
This elephant sanctuary prided itself on treating rescued elephants well. They seemed happy and we witnessed no maltreatment.
project: Ethical Society
architect: Harris Armstrong
date: 1965
location: 9001 Clayton Road, Ladue, Missouri
condition: good condition, somewhat modified
For more on Armstrong's life and work, see architectural ruminations.
The Ethical Society of St. Louis was founded in 1886 with Walter Sheldon as its first leader. Sheldon had been selected by Felix Adler, founder of the Ethical Culture Movement in 1877, after working together at the New York Society. The first lectures were delivered at Memorial Hall in the Museum of Fine Arts.1887.[1]
The architect of its distinctive Clayton Road building, completed in 1962, was Harris Armstrong.[2]
The current leader of the Ethical Society of St. Louis is Amy Miller.[3]
Cathartes aura
More vulture photos at my website: www.ingridtaylar.com/portfolio-items/vultures
[Photographed from a respectful distance w/tele lens. My full ethics philosophy: www.ingridtaylar.com/ethics/]
in Australia the big milk distributors, like Murray Goldman, and the big supermarkets, like Coles, Woolworths and Aldi, are rising off the local dairy farmers and causing financial difficulties for rural communities.
The challenge is for the shopper find in the forrest of retail deceit and to buy milk from ethical Australian milk distributors such as Norco and Maleny Dairies.
Photograph at Scarborough, Queensland.
Fashion Photography © 2011 Sayan Devaan Leanage
L O N A L I Collection By Lonali Rodrigo
This out fit is made out of 100% hand-loom fabric which are very colorful and vibrant in nature. And its really comfortable to wear as well. Made to the highest ethical fashion standards, Lonali is the winner of 2010 Ethical Fashion Awards.
I love connecting with other photographers. Add me on Flickr or contact me on FaceBook
Click here to browse my other fashion photography work
Click here to browse my photo stream and other SET's
If you like my photography please put a LIKE on my Facebook Page. Thanks :)
Photo from Virunga national park Democratic republic of Congo, DRC.
pbertner.wordpress.com/ethical-exif-ee/
---------------------
EE Legend
-Health injury/stress levels (scale 1-10-->☠️)
👣-Translocation
⏳-time in captivity
📷 -in situ
- Manipulated subject
🎨 -Use of cloning or extensive post processing
↺ -Image rotation
🎼 -Playback
Diversity as an Ethical Value in Universal Diplomacy and Space Exploration by Daniel Arrhakis (2026)
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Diversity as an Ethical Value in Universal Diplomacy and Space Exploration
Diversity as a Driver for Coexistence and Universal Peace
The appreciation of diversity is presented as a fundamental principle for peaceful coexistence and the construction of world and universal peace. Within the framework of Rovingian animism, spiritual development is not measured by the ability to dominate the ecosystem, but rather by the aptitude to maintain harmonious relationships within a diverse environment. Thus, the acceptance of diversity is seen as the first step towards peaceful coexistence among individuals and among different peoples.
Diversity: An Essential Diplomatic Competence
The Rovingian animist perspective highlights diversity not only as an ethical value, but also as a crucial diplomatic competence for the future of humanity. By applying the logic of animism—where everything possesses agency and spirit—to space exploration, a model of cosmic ethics is proposed that can avoid the errors of the colonialist past. This model prioritizes integration over conquest, promoting spiritual evolution based on the construction of horizontal relationships.
Universal Ecosystem and Cosmic Diplomacy
In Rovingian animism, the concept of horizontal power replaces the traditional hierarchy of domination with a network of relationships. Earth is perceived as the first circle of an ecosystem that expands into the cosmos. The acceptance of biological and cultural diversity in our own environment is presented as an indispensable condition for success in dialogue with the "truly other" in space, whether near or far.
The Interstellar Rosetta Stone
When encountering other civilizations, the importance of technical language is secondary to the ontological stance. Intrinsic respect, recognizing the "other"—even if not biological or comprehensible—as a subject with rights, becomes essential. Animism teaches us to value the diplomacy of listening, encouraging us to "hear" that which does not speak our language, such as the forest, the river, or the void. This paradigm puts an end to anthropocentrism, suggesting that, to coexist in the universe, humanity must abandon its role as the center of the narrative and become an integral part of the universal fabric.
The First Step: Internal Acceptance of Diversity
Acceptance of universal diversity begins with the pacification of one's own internal differences. Rovingian animism, as a tool for translation, demands a revolution in perception: it is necessary to see the universe as a community of subjects, and not merely as a storehouse of resources. This is the starting point for a cosmic ethic grounded in coexistence and mutual respect.
Transcultural and Exobiological Communication - Sacred Geometries as a Connecting Tool.
Geometry is the basis of mathematics, the only language we presumably share with any advanced intelligence in the universe. Unlike phonetic languages, which depend on human cultural conventions, geometric patterns are based on physical constants and universal laws that govern the structure of matter and energy.
The study of sacred geometry in human multiculturalism reveals recurring patterns that act as the "encrypted memory" of our species. The study of the diversity of these geometries as witnesses to our millennial existence as humanity can provide the tools for communication with other universal extraplanetary cultures.
Geometries as a Connecting Tool
Understanding how different human cultures have encoded knowledge in geometries helps to create translation models for intelligences that operate on distinct scales of perception.
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A Diversidade Como Valor Ético na Diplomacia Universal e Exploração Espacial
A Diversidade Como Motor Para a Coexistência e a Paz Universal
A valorização da diversidade é apresentada como um princípio fundamental para a coexistência pacífica e a construção de uma paz mundial e universal. No âmbito do animismo rovingiano, o desenvolvimento espiritual não é medido pela capacidade de dominar o ecossistema, mas sim pela aptidão em manter relações harmoniosas dentro de um ambiente diverso. Assim, a aceitação da diversidade é vista como o primeiro passo para uma convivência pacífica entre os indivíduos e entre diferentes povos.
Diversidade: Competência Diplomática Essencial
A perspetiva animista rovingiana destaca a diversidade não apenas como um valor ético, mas também como uma competência diplomática crucial para o futuro da humanidade. Ao aplicar a lógica do animismo — onde tudo possui agência e espírito — à exploração espacial, propõe-se um modelo de ética cósmica capaz de evitar os erros do passado colonialista. Este modelo prioriza a integração em vez da conquista, promovendo uma evolução espiritual baseada na construção de relações horizontais.
Ecossistema Universal e Diplomacia Cósmica
No animismo rovingiano, o conceito de poder horizontal substitui a tradicional hierarquia de domínio por uma rede de relações. A Terra é percecionada como o primeiro círculo de um ecossistema que se expande para o cosmos. A aceitação da diversidade biológica e cultural no nosso próprio ambiente é apresentada como condição indispensável para o sucesso no diálogo com o "verdadeiramente outro" no espaço, seja ele próximo ou distante.
A Pedra de Roseta Interestelar
Ao encontrar outras civilizações, a importância da linguagem técnica é secundarizada em relação à postura ontológica. O respeito intrínseco, ao reconhecer o "outro" — mesmo que não seja biológico ou compreensível — como sujeito portador de direitos, torna-se essencial. O animismo ensina a valorizar a diplomacia da escuta, incentivando a "ouvir" aquilo que não fala a nossa língua, como a floresta, o rio ou o vácuo. Este paradigma põe fim ao antropocentrismo, sugerindo que, para coexistir no universo, a humanidade deve abandonar o papel de centro da narrativa e tornar-se parte integrante do tecido universal.
O Primeiro Passo: Aceitação Interna da Diversidade
A aceitação da diversidade universal começa pela pacificação das próprias diferenças internas. O animismo rovingiano, enquanto ferramenta de tradução, exige uma revolução na perceção: é necessário ver o universo como uma comunidade de sujeitos, e não apenas como um armazém de recursos. Este é o ponto de partida para uma ética cósmica fundamentada na coexistência e no respeito mútuo.
Comunicação Transcultural e Exobiológica - As Geometrias Sagradas como Ferramenta de Ligação.
A geometria é a base da matemática, a única linguagem que presumivelmente partilhamos com qualquer inteligência avançada no universo. Diferente de línguas fonéticas, que dependem de convenções culturais humanas, os padrões geométricos baseiam-se em constantes físicas e leis universais que regem a estrutura da matéria e da energia.
O estudo da geometria sagrada no multiculturalismo humano revela padrões recorrentes que atuam como "memória criptografada" da nossa espécie.
O estudo da diversidade destas geometrias enquanto testemunhas da nossa existência milenar enquanto humanidade, podem dar as ferramentas para a comunicação com outras culturas extraplanetárias universais.
As Geometrias como Ferramenta de Ligação
Compreender como diferentes culturas humanas codificaram conhecimento em geometrias ajuda a criar modelos de tradução para inteligências que operam em escalas de perceção distintas.
The indigenous women of our planet had their lands stolen, their cultures and spiritual beliefs lacerated, their lives sheared and then generations and generations of their children discriminated in the urban and agricultural society, rejected by politicians and businessmen alike. They had their cultures hung in Museums or demonstrated in Carnival parades, as beings of the past, or something folkloric, serving as jesters begging for alms in citadels. The men get drunk and turn weak or go crazy. Their children become fragile and a wave of destruction covers entire tribes, until strong women and men, like the many leaders to come, listen to the voice of their ancestry, seeing the marks of genipap set in the ethnic faces as a mark imposed by Me - NHENDIRU, the Creator - and then feel the eternal call of their INDIGENOUS IDENTITY to be respected and accepted as an example for the planet Earth. Example of a humane cultural society that bled, then recovered their ancestral voice and ethics, surviving the process of slavery of the past and the present so that it could really teach the philosophy of equality and fraternity. Because the indigenous peoples are my first-born children of the five continents, being the first ones whom I placed in this planet, for knowing the principle ethics of the balance of nature. Indigenous people should be examples of GOOD CONVIVIALITY WITH SOCIETY AND WITH NATURE. An example of ethical and spiritual prosperity.
Text by: Eliane Potiguara
GRUMIN – Indigenous Communication Network
Um exemplo de prosperidade ética e espiritual.
As mulheres indígenas do planeta terão suas terras roubadas, suas culturas e espiritualidades dilaceradas, suas vidas ceifadas e gerações e gerações de filhos discriminados na sociedade urbana e rural e desprezados pelos políticos e empresários. Terão suas culturas penduradas em Museus ou demonstradas em desfiles de Carnaval, como seres do passado, ou do folclore. Servirão de chacotas em cidadelas e pedirão esmolas. Os homens se embriagarão e ficarão fracos ou loucos. Seus filhos serão frágeis e uma onda de extermínio acobertará tribos inteiras, até que mulheres e homens fortes, como muitos líderes que virão ouçam a voz da ancestralidade, vejam as marcas de jenipapo cravadas nas caras étnicas como uma marca imposta por Mim - NHENDIRU, o Criador - e que sintam a chama eterna da IDENTIDADE INDÍGENA para ser respeitada e aceita, como um exemplo para o planeta terra. Exemplo de uma etnia humana que sangrou, retomou a voz ancestral e ética e sobreviveu a todo o processo de escravidão do passado e do presente e que realmente possa ensinar a filosofia da igualdade e fraternidade. Porque os povos indígenas são meus filhos primogênitos dos cinco continentes, foram os primeiros que Eu coloquei neste planeta, por conhecerem o princípio ético do equilíbrio na natureza. Povos indígenas devem ser exemplo do BOM CONVÍVIO COM A SOCIEDADE E A NATUREZA. Exemplo de prosperidade ética e espiritual.
Texto de: Eliane Potiguara
Mr. Baillie & Co. sells only grass-fed beef and lamb; and free-range, pasture-raised pork and poultry.
Rozelle, Sydney, Australia (Wednesday 16 May 2018)
project: Ethical Society
architect: Harris Armstrong
date: 1965
location: 9001 Clayton Road, Ladue, Missouri
condition: good condition, somewhat modified
For more on Armstrong's life and work, see architectural ruminations.
Photograph copyright © Andrew Raimist October 2005.
Ethical Bean Coffee/ Fairtrade Certified Organic Doughnuts:
www.ethicalbean.com/2011/01/27/the-world%e2%80%99s-first-...