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DU BA (Hons.) text says Ramayana fallacious: .
UPA yet to stop outrage on Sri Ramlll .
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Friends, 17/01/2008 .
Sorting and picking out anything negative found in different versions of Ramayana spread .
all over the world with malicious intention has become a practice under the UPA. Despite the .
repeated protests by Hindu leaders, Shiksha Bharati and Shiksha Bachao Andolan, the practice .
still continues. In a latest instance, the Delhi University for its BA (Hons) second year course has .
included portions defaming and denigrating the characters of Lord Ram, Hanuman, Lakshman and .
Sita and projecting the entire episode as fallacious, capricious, imaginary and fake. .
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In a letter addressed to the Vice Chancellor, Delhi University, we pointed out the .
outrageous contents in history books of BA (Hons) second year and BA (Pass) first year. .
The chapter 'Three hundred Ramayanas' written by A.K. Ramanujan in Readings for Concurrent .
Course, Culture in Ancient India as compiled by Dr. Upinder Singh, Department of History, Delhi l .
University (BA Hons. second year) has denigrated Sri Ram, Hanuman, Lakshman and Sita and .
projected the entire episode as false. In another book for BA (Pass) first year, Foundation Course .
of Delhi University, Section 1, Relationship between Laws and Women, the authors-Shashi Motilal .
and Bijayalaxmi Nanda-have made very unhealthy and discriminatory remarks against women. .
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The Shiksha Bachao Andolan and· ABVP have announced a countrywide agitation against this .
distortion1 .
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AB · -,..r~w VC's kind attention to the above mentioned course and .
the cha~ 33.t~ _, horein and to express his horror, dismay ar .
disbelief · \.1 VH:JVJ...LVHa ·-aa. and provocative material .
offendil1 VJ.I)INV ---·~r the world, .
deliber-HflNis J.IWv jUID.J.,.ow apuoJ\ --·-.
. .
unrvers .
A .
HflNis ~~~Wn)l ~V.l'IA .
repletE .
n>1 HS3Wn .
are the .
descrit .
narrat1 .
Hanun Q l3N .
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before the Kll·~ -· . VHSI?:JVd I Vd lV~.J.N3:J .
is asked to trace the missmy .... , HJ.~yAQIA .
throne, he loses his ring which in turn is colleLLc .... _, VAIJ.V~VHa .
many Ramayanas as there are rings on the platter. 1IH)IV .
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To any person of belief this story will appear to be outrageous, purposely 11, 't--· -belittle the Hindu psyche. Derogatory words like "henchman'' and "tiny monkey" about Lord .
Hanuman who is worshipped by young and old alike throughout the length and breadth of India .
and overseas are just appalling. Then the story of Ahilya has been picked and chosen to show th .
how king of gods, Indra, was base in character and the great rishi Gautam was no less in cursing .
him in the horrible way he did; so much so, that in one telling he curses that Indra's testicles fall .
to the ground and then, on the plea of other gods led by Agni rani's (animal) testicles are grafted .
in lieu of the originals rendering the event vulgar and distasteful while in the other telling of .
Kampan, a thousand vaginas cover the body of Indra. .
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By any reckoning, one can imagine what impression these selected pieces will make upon the impressionable minds of second year students, both male and female. Will the whole katha of Ramayana not be reduced to joke and mockery by presenting these poems before the class? Will it not embarrass the students and the teacher alike? Could such a piece be not avoided in the interest of, at least, decorum? Though the perverted 'author', A.K. Ramanunjam, has tried to justify the presentation to show the difference in version of specific incidents in Valmiki and Kampan, but prima facie/ it appears mischievous and purposely done to degrade the great epic in the eyes of modern youth and inculcate in them a spirit of hatred, repulsion and revolt against their own ancient culture. The motive appears to be either to make them atheist or agnostic and to convert them thoroughly materialistic as communists do. .
The author goes on with his venture and narrates how Jains treat Ram, Ravan and Sita. He does not hesitate to dig out a theory that according to this thought Sita was even daughter of Ravan and confuses Hindu mind that it was Lakshman who actually killed Ravan and not Ram. .
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