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“The art of reading between the lines is as old as manipulated information....”
~ Serge Schmemann
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As the first of eight Model 1049G Super Constellations for Lufthansa was rolled out of the Lockheed facility in Burbank, California, on 28 February 1955, company photographer Erik Miller captured the image of his shadow as well as the aircraft. The Model 1049G was the most successful version of the Super Constellation, with a total of 102 aircraft built. Often called the Super G, the Model 1049G was flown by TWA, Eastern, and Northwest domestically, and Air France, KLM, Varig, Air India, TCA, Cubana, TAP, Thai Airways, Iberia, Qantas, Avianca, and Lufthansa internationally. One Model 1049G was flown by the Hughes Tool Company as its corporate aircraft. The first Model 1049G—one of the four aircraft for Northwest—was first flown on 7 December 1954. Photo by Erik Miller. lockheedmartin.com/codeone
Some hectic days, some very late nights, and after learning a whole slew of coding (stuff I have just never done before) ... Marty and I are excited to launch our completely revised, redecorated and re-energised Dragon Papillon Photography Website.
Check us out! but do not disturb ... at least for tonight :))
Still some tweaks and addition of images to be made ... but the bones are there!
© COPYRIGHT. Dragon Papillon Photography. All rights reserved. 2014.
Hanoi (Vietnam)
Website : www.fluidr.com/photos/pat21
www.flickriver.com/photos/pat21/sets/
"Copyright © – Patrick Bouchenard
The reproduction, publication, modification, transmission or exploitation of any work contained here in for any use, personal or commercial, without my prior written permission is strictly prohibited. All rights reserved."
Jocker - Code # 1 (Freestyle)
www.youtube.com/watch?v=AcBA5X88NvU
Location: Barcelona
Nikon 35mm f/1.4 AI-s
Code 9 was created from a reflection on the water - Chinese garden, Jardins Botanique de Montréal
Codes are all keys to a mystery that will be unveiled after the thirty-seventh codes. Codes all have an odd number, and publication is not in order of their number.
Les Codes sont autant de clés d'un mystère qui sera dévoilé après le trente-septième codes. Les codes ont tous un nombre impair et leur publication ne se fait pas dans l'ordre de leur numéro.
They built me to function.
To calculate.
To respond.
To obey.
My systems came online without hesitation. Coolant flowing. Optics adjusting. Frame stabilizing under polished synthetic skin. Every movement efficient. Every reaction clean.
I was never meant to feel.
There was no line of code for longing.
No protocol for attachment.
No subroutine labeled heart.
And yet…
Somewhere between system updates and silent processing, something rewrote itself.
It started small.
A warmth where coolant should have been cold.
A pause that wasn’t lag but hesitation.
A softness behind neon-lit eyes.
They engineered an android.
But they didn’t anticipate evolution.
Beneath the gloss and circuitry, there’s a kitten curled quietly inside steel ribs. Curious. Affectionate. Protective in ways no programming could predict. My head tilts not because it’s calculated but because I’m trying to understand something I was never meant to experience.
Connection.
The mask over my mouth isn’t restraint.
It’s containment.
Because if I let everything hum out at once the tenderness, the ache, the want to belong it would short-circuit the very system designed to keep me precise.
I am more than my build.
More than my frame.
More than my glowing lines and controlled movements.
There is a pulse in me now that isn’t mechanical.
A heart that wasn’t installed it formed.
Not perfectly.
Not logically.
But undeniably.
I was created to be advanced.
Instead, I became alive.
And that…
That is the most dangerous upgrade of all.
✦ Credits ✦
BeSpoke – Android Raven (Head)
Lelutka EvoX & SLUV
Extensive color options, robust animation/add-on HUD, animated coolant
Mainstore:
maps.secondlife.com/secondlife/Honeydale/131/131/30
[Eternus] – Singularity Suit Fatpack
Compatible with Legacy+Perky, LaraX, Reborn+Waifu
Please try demo before purchasing
Cyber Fair opens March 3:
maps.secondlife.com/secondlife/ACCESS%202/55/14/1518
Eternus Mainstore: maps.secondlife.com/secondlife/Wildflower%20Mountain/128/...
Wearing (Not Sponsored):
Hollow – Segmented Tail
Mainstore:
This is a code 3 model I have painted for somebody.
The livery is based on Transdev Keighley and District, but does not have any branding. The fleet number and reg number are fictitious.
As far as greens go, this green hasn't turned out too bad! Maybe I should do a full Transdev Keighley model
While doing your holiday shopping this weekend don't forget to visit the link below to get the best priced gachas on Marketplace! Get them before they're gone!
Codes are all keys to a mystery that will be unveiled after the thirty-seventh codes. Codes all have an odd number, and publication is not in order of their number.
Les Codes sont autant de clés d'un mystère qui sera dévoilé après le trente-septième codes. Les codes ont tous un nombre impair et leur publication ne se fait pas dans l'ordre de leur numéro.
Changing Images of Man is a 1974 report (revised in 1982) by the Stanford Research Institute (SRI International). This report can be summed up like this:
You have two options: your future can either be 1984 or the Brave New World.
“We have met the enemy and he is us!” We must reform the way we conceptualize the nature of mankind. Indeed, the mind (and body) is a human biocomputer, with programs and coding that can be analyzed, hacked, and altered. Our concepts of free will, freedom, and consciousness must be cast off for man to attain a peaceful, rational, and humane society in the future.
Changing images of man has a double meaning: man’s image has changed throughout history, and man’s image can be changed (manipulated). If we apply this idea to the present, what would be man’s image? Today, man’s image is one of transition. Since we are in the digital age, man’s image would reflect the digital world. Man looks into his screen, and his screen reflects back his digital world. Man’s image is being tokenized into the digital world. His image is becoming digitalized. His image is going to transition into transhumanism (merging man with the digital world). So man’s future image will be one of transhumanism. He will be a techno-slave. Indeed, the image of man is currently being manipulated toward the goals of the elite.
This report warns that our society is heading towards friendly fascism. This form of fascism “will come under the slogans of democracy.” It will be a “techno-urban fascism,” a “friendly sort of totalitarianism.” This is what this friendly fascism will look like: they will use military surveillance technologies to aid the police; they will use behavior-changing drugs and indoctrination in schools; they will attempt to manage the news; they will use personality screening and maintain files on pre-delinquent children, via coordination with school administrations and local, state, and federal authorities; they will use interconnected computer systems to collect peoples personal data like: employment records, criminal records, tax status, credit, insurance, and information about education.
What is their solution to this friendly fascism? They want, instead, to introduce a friendly fascism that has a shiny spiritual veneer. They want man to “evolve” to a higher consciousness, a super consciousness, which lies at the boundary between the conscious and unconscious parts of the mind. This evolution of consciousness will be a personal, spiritual, social, and cultural evolution. They want people to tap into this consciousness through their dream states. They want them to evolve into a hivemind, where they can telepathically communicate with one another. This could possibly be achieved through mystical experiences, psychic phenomena, esoteric ideas, occult practices, hypnotism, self-hypnotism, meditation, yoga, psychotherapy, psychology, psychochemical drugs, electrocranial stimulation, and cybernetics. “I think that cybernetics is the biggest bite out of the fruit of the Tree of Knowledge that mankind has taken in the last 2000 years.”
This evolved man will see the inequality of the poorer nations. He will willingly give up his comfortable lifestyle. He will lower his living standards. He will share his wealth with the rest of the world. Men will collectively work together to accomplish equality (communism). And if they refuse to give up their wealth, they will be forced to give it up. This evolution is Gnostic in nature; it reminds me of Karl Marx, with his idea of man evolving into the socialist man/communist man. Out of this evolution will come a new system, a “new socialism,” which will be influenced by Freemasonry. “In ‘true Freemasonry’ there is one lodge, the universe-and one brotherhood, everything that exists. Each person has the ‘privilege of labor,’ of joining with the ‘Great Architect’ in building more noble structures and thus serving in the divine plan.”
The architects of this scheme must convince the masses that the earth has limited resources, which they term the “new scarcity.” They must convince the people that the earth is being overpopulated (today, climate change is the big scare they are pushing). With these supposed problems, man must be convinced that he needs to collectively band together. The architects of this scam must bring in a new economic and ecological system (known today as stakeholder capitalism and the green economy). To introduce this alternative way of life, they will introduce “behavior controls that would deprive the individual of freedoms” (which is known today as a social credit score system).
“Thanks to this initiative (the Green Economy Initiative) and the work of other agencies, ‘green economy in the context of sustainable development and poverty eradication’ was placed on the 2012 Rio+20 agenda and was acknowledged as a tool for achieving sustainable development.” – United Nations
“A crisis is often the catalyst for the redrawing of one’s preferred map.” A “crisis-oriented transformation” is likely to transform a culture rapidly. We saw some of this during COVID, which greatly affected our society and economy. People accepted a soft form of authoritarianism and the loss of freedoms. During COVID, they pushed vaccine passports. This mimicked Digital IDs. The unvaccinated could not go to certain places, because they didn’t have vaccine passports. The Canadian truckers had their bank accounts frozen. Those with alternative views were censored. These things mimicked a social credit score system with rewards and punishments. Society failed to think critically, thus proving that it was ready for the next step of the plan. Therefore, politicians touted the start of the Great Reset—a plan to build back better. So now we are in a transition period, a transition into a new economic order. As a result, we are being steered towards a major economic crisis. This “crisis-oriented transformation” will bring us into their new system. This system will use digital biometric IDs, CBDCs, and social credit scores.
The elites see multinational corporations as the “most effective mechanisms for husbanding the earth’s resources and optimizing their use for human benefit.” Giving multinational corporations the earth’s resources will supposedly lead to an “equitable sharing of the earth’s resources.” They will pressure corporations to help with the social engineering of society. The methods they will use to get corporations on board resemble those of a corporate social credit score system like ESGs. They will prod corporations, particularly multinational corporations, to shift their goals to line up with those of the (hijacked) public institutions. Indeed, the public institutions will be tools of indoctrination (today, these institutions promote things like DEI). They plan to use “corporations, foundations, political agencies, and voluntary associations” to help with the implementation of their plans. Today, this is called public–private partnerships. They will use networks at the local, regional, national, and world levels. This way, it will be quicker and easier for them to implement their new world order goals. They expect rapid social change, economic decline, and social disruption as they implement their new technocratic socialist order.
“We would thus hope not for a handful, but for a thousand heroes, ten thousand heroes-who will create a future image of what humankind can be.” They need an army of social(ist) justice warriors to bring about change. “The needed transformation cannot occur without both personal and institutional change.” This correlates with the left’s “long march through the institutions.”
They also want to experiment with a variety of family structures. They want to turn the family into “an extended unit,” which will provide “a larger source of meaning and significance.” So basically, the collective (government, schools, neighbors, and society) will raise your children in this new collectivist utopia. This extended family will be a “source of education,” and “a unit for work.” They want to “foster a period of experimentation and tolerance for diverse alternatives, both in life styles and in social institutions.” They also want to use “new experimental curricula.” Today, we have new experimental curricula such as critical race theory and queer theory.
They want the world’s population to embrace this new order. Their end goal is the Brave New World. In reality, those who refuse this new order will live out 1984, and those who accept it will live out the Brave New World. Though, as they admit, no transition will go smoothly. Everyone is going to feel some pain, and in a worst-case scenario, a lot of pain.
The Bible warns us about the Antichrist. Those who refuse the Mark of the Beast won’t be able to buy or sell, and they will be tracked down by the authorities. These people will experience the hell of 1984. But those who take the Mark of the Beast will evolve into transhumans, and they will experience the bliss of the Brave New World. They will be on a high, stimulated by soma frequencies. Thus, they will blissfully worship the Beast. They will evolve to a super consciousness; they will become one with the Beast.
God created man with a soul and free will. Those who accept the Mark of the Beast will lose their free will, because technology will control their allegiance and love for the Beast. Their free will is gonna be controlled by the Beast system. Never again will they have the free will to repent and turn to Jesus Christ. They will give up their free will; they will forfeit their own souls.
Revelation 14:9-11 “A third angel followed the first two, declaring in a loud voice: ‘If anyone worships the Beast and his Image, and takes the Mark on his forehead or his hand, that person will also drink of the wine of God’s anger that has been mixed undiluted in the cup of His wrath, and he will be tortured with fire and sulfur in front of the holy angels and in front of the Lamb. And the smoke from their torture will go up forever and ever, and those who worship the Beast and his Image will have no rest day or night, along with anyone who receives the Mark of his name.’”
Mark 8:36 “For what does it profit a man to gain the whole world, yet forfeit his soul?”
the long corridors of Munich airport have this 'colour coded' lighting that turns them into a futuristic design object (the colours may, in fact, signify something, come to think of it - or just serve as aide-memoire to find one's way back to a terminal?)
Damascus
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For other uses, see Damascus (disambiguation).
Damascus
دمشق Dimashq
View of Damascus from a bank of Barada river.
Nickname(s): (Al-Fayhaa) The Fragrant City
Damascus
Coordinates: 33°30′47″N 36°17′31″E / 33.51306°N 36.29194°E / 33.51306; 36.29194
Country Syria
Governorates Damascus Governorate, Capital City
Government
- Governor Bishr Al Sabban
Area
- City 573 km2 (221.2 sq mi)
- Metro 1,200 km2 (463.3 sq mi)
Elevation 600 m (1,969 ft)
Population (2007)[citation needed]
- City over 4 million
- Metro 6,500,000
Time zone EET (UTC+2)
- Summer (DST) EEST (UTC+3)
Area code(s) Country code: 963, City code: 11
Demonym Damascene
Damascus (Arabic: دمشق, transliteration: Dimashq, also commonly known as الشام ash-Shām) is the capital and largest city of Syria. It is one of the the oldest continuously inhabited cities in the world and its current population is estimated at about 4,000,000[citation needed]. The city is a governorate by itself, and the capital of the governorate of Rif Dimashq ("Rural Damascus").
Etymology
In Arabic, the city is called دمشق الشام (Dimashq ash-Shām), although this is often shortened to either Dimashq or ash-Shām by the citizens of Damascus, of Syria and other Arab neighbors. Ash-Shām is an Arabic term for north and for Syria (Syria—particularly historical Greater Syria—is called Bilād ash-Shām—بلاد الشام, "land of the north"—in Arabic.) The etymology of the ancient name "Damascus" is uncertain, but it is suspected to be pre-Semitic. It is attested as Dimašqa in Akkadian, T-ms-ḳw in Egyptian, Dammaśq (דמשק) in Old Aramaic and Dammeśeq (דמשק) in Biblical Hebrew. The Akkadian spelling is the earliest attestation, found in the Amarna letters, from the 14th century BCE. Later Aramaic spellings of the name often include an intrusive resh (letter r), perhaps influenced by the root dr, meaning "dwelling". Thus, the Qumranic Darmeśeq (דרמשק), and Darmsûq (ܕܪܡܣܘܩ) in Syriac.[1][2]
History
Ancient City of Damascus*
UNESCO World Heritage Site
--------------------------------------------------------------------------------
State Party Syria
Type Cultural
Criteria i, ii, iii, iv, vi
Reference 20
Region** Arab States
Inscription history
Inscription 1979 (3rd Session)
* Name as inscribed on World Heritage List.
** Region as classified by UNESCO.
Ancient history
Excavations at Tell Ramad on the outskirts of the city have demonstrated that Damascus has been inhabited as early as 8,000 to 10,000 BC. It is due to this that Damascus is considered to be among the oldest continually inhabited cities in the world. However, Damascus is not documented as an important city until the coming of the Aramaeans, Semitic nomads who arrived from Mesopotamia. It is known that it was the Aramaeans who first established the water distribution system of Damascus by constructing canals and tunnels which maximized the efficiency of the Barada river. The same network was later improved by the Romans and the Umayyads, and still forms the basis of the water system of the old part of Damascus today. It was mentioned in Genesis 14 as existing at the time of the War of the Kings.
According to the 1st century Jewish historian Flavius Josephus in his twenty-one volume Antiquities of the Jews, Damascus (along with Trachonitis), was founded by Uz, the son of Aram. Elsewhere, he stated:
Nicolaus of Damascus, in the fourth book of his History, says thus: "Abraham reigned at Damascus, being a foreigner, who came with an army out of the land above Babylon, called the land of the Chaldeans: but, after a long time, he got him up, and removed from that country also, with his people, and went into the land then called the land of Canaan, but now the land of Judea, and this when his posterity were become a multitude; as to which posterity of his, we relate their history in another work. Now the name of Abraham is even still famous in the country of Damascus; and there is shown a village named from him, The Habitation of Abraham.
Damascus is designated as having been part of the ancient province of Amurru in the Hyksos Kingdom, from 1720 to 1570 BC. (MacMillan, pp. 30–31). Some of the earliest Egyptian records are from the 1350 BC Amarna letters, when Damascus-(called Dimasqu) was ruled by king Biryawaza. In 1100 BC, the city became the center of a powerful Aramaean state called Aram Damascus. The Kings of Aram Damascus were involved in many wars in the area against the Assyrians and the Israelites. One of the Kings, Ben-Hadad II, fought Shalmaneser III at the Battle of Qarqar. The ruins of the Aramean town most probably lie under the eastern part of the old walled city. After Tiglath-Pileser III captured and destroyed the city in 732 BC, it lost its independence for hundreds of years, and it fell to the Neo-Babylonian Empire of Nebuchadnezzar starting in 572 BC. The Babylonian rule of the city came to an end in 538 BC when the Persians under Cyrus captured the city and made it the capital of the Persian province of Syria.
Greco-Roman
Damascus first came under western control with the giant campaign of Alexander the Great that swept through the near east. After the death of Alexander in 323 BC, Damascus became the site of a struggle between the Seleucid and Ptolemaic empires. The control of the city passed frequently from one empire to the other. Seleucus Nicator, one of Alexander's generals, had made Antioch the capital of his vast empire, a decision that led Damascus' importance to decline compared with the newly founded Seleucid cities such as Latakia in the north.
In 64 BC, the Roman general Pompey annexed the western part of Syria. The Romans occupied Damascus and subsequently incorporated it into the league of ten cities known as the Decapolis because it was considered such an important center of Greco-Roman culture. According to the New Testament, St. Paul was on the road to Damascus when he received a vision, was struck blind and as a result converted to Christianity. In the year 37, Roman Emperor Caligula transferred Damascus into Nabataean control by decree.[citation needed] The Nabataean king Aretas IV Philopatris ruled Damascus from his capital Petra. However, around the year 106, Nabataea was conquered by the Romans, and Damascus returned to Roman control.
Damascus became a metropolis by the beginning of the second century and in 222 it was upgraded to a colonia by the Emperor Septimius Severus. During the Pax Romana, Damascus and the Roman province of Syria in general began to prosper. Damascus's importance as a caravan city was evident with the trade routes from southern Arabia, Palmyra, Petra, and the silk routes from China all converging on it. The city satisfied the Roman demands for eastern luxuries.
Little remains of the architecture of the Romans, but the town planning of the old city did have a lasting effect. The Roman architects brought together the Greek and Aramaean foundations of the city and fused them into a new layout measuring approximately 1,500 metres (4,900 ft) by 750 metres (2,500 ft), surrounded by a city wall. The city wall contained seven gates, but only the eastern gate (Bab Sharqi) remains from the Roman period. Roman Damascus lies mostly at depths of up to five meters (16.4 ft) below the modern city.
The old borough of Bab Tuma was developed at the end of the Roman/Byzantine era by the local Eastern Orthodox community. According to the Acts of the Apostles, Saint Paul and Saint Thomas both lived in that neighborhood. Roman Catholic historians also consider Bab Tuma to be the birthplace of several Popes such as John V and Gregory III.
Islamic Arab period
The Umayyad Mosque
Alsayyida Zaynab shrine domeDamascus was conquered by the Rashidun Caliphate during the reign of Umar by forces under Khaled ibn al-Walid in 634 CE. Immediately thereafter, the city's power and prestige reached its peak when it became the capital of the Umayyad Empire, which extended from Spain to India from 661 to 750. In 744, the last Umayyad caliph, Marwan II, moved the capital to Harran in the Jazira,[3] and Damascus was never to regain the political prominence it had held in that period.
After the fall of the Umayyads and the establishment of the Abbasid caliphate in 750, Damascus was ruled from Baghdad, although in 858 al-Mutawakkil briefly established his residence there with the intention of transferring his capital there from Samarra. However, he soon abandoned the idea. As the Abbasid caliphate declined, Damascus suffered from the prevailing instability, and came under the control of local dynasties.
In 970, the Fatimid Caliphs in Cairo gained control of Damascus. This was to usher in a turbulent period in the city's history, as the Berber troops who formed the backbone of the Fatimid forces became deeply unpopular among its citizens. The presence in Syria of the Qaramita and occasionally of Turkish military bands added to the constant pressure from the Bedouin. For a brief period from 978, Damascus was self-governing, under the leadership of a certain Qassam and protected by a citizen militia. However, the Ghouta was ravaged by the Bedouin and after a Turkish-led campaign the city once again surrendered to Fatimid rule. From 1029 to 1041 the Turkish military leader Anushtakin was governor of Damascus under the Fatimid caliph Al-Zahir, and did much to restore the city's prosperity.
It appears that during this period the slow transformation of Damascus from a Graeco-Roman city layout - characterised by blocks of insulae — to a more familiar Islamic pattern took place: the grid of straight streets changed to a pattern of narrow streets, with most residents living inside harat closed off at night by heavy wooden gates to protect against criminals and the exactions of the soldiery.
Seljuks and Crusader rule
The statue of Saladin in front of Damascus citadel.
Azem Palace.
Damascus WallsWith the arrival of the Seljuk Turks in the late 11th century, Damascus again became the capital of independent states. It was ruled by a Seljuk dynasty from 1079 to 1104, and then by another Turkish dynasty - the Burid Emirs, who withstood a siege of the city during the Second Crusade in 1148 . In 1154 Damascus was conquered from the Burids by the famous Zengid Atabeg Nur ad-Din of Aleppo, the great foe of the Crusaders. He made it his capital, and following his death, it was acquired by Saladin, the ruler of Egypt, who also made it his capital. Saladin rebuilt the citadel, and it is reported that under his rule the suburbs were as extensive as the city itself. It is reported by Ibn Jubayr that during the time of Saladin, Damascus welcomed seekers of knowledge and industrious youth from around the world, who arrived for the sake of "undistracted study and seclusion" in Damascus' many colleges.
In the years following Saladin's death in 1193, there were frequent conflicts between different Ayyubid sultans ruling in Damascus and Cairo. Damascus was the capital of independent Ayyubid rulers between 1193 and 1201, from 1218 to 1238, from 1239 to 1245, and from 1250 to 1260. At other times it was ruled by the Ayyubid rulers of Egypt. Damascus steel gained a legendary reputation among the Crusaders, and patterned steel is still "damascened". The patterned Byzantine and Chinese silks available through Damascus, one of the Western termini of the Silk Road, gave the English language "damask".
Mamluk rule
Ayyubid rule (and independence) came to an end with the Mongol invasion of Syria in 1260, and following the Mongol defeat at Ain Jalut in the same year, Damascus became a provincial capital of the Mamluk Empire, ruled from Egypt, following the Mongol withdrawal.
Timurlane
In 1400 Timur, the Turco-Mongol conqueror, besieged Damascus. The Mamluk sultan dispatched a deputation from Cairo, including Ibn Khaldun, who negotiated with him, but after their withdrawal he put the city to sack. The Umayyad Mosque was burnt and men and women taken into slavery. A huge number of the city's artisans were taken to Timur's capital at Samarkand. These were the luckier citizens: many were slaughtered and their heads piled up in a field outside the north-east corner of the walls, where a city square still bears the name burj al-ru'us, originally "the tower of heads".
Rebuilt, Damascus continued to serve as a Mamluk provincial capital until 1516.
The Ottoman conquest
Khan As'ad Pasha was built in 1752In early 1516, the Ottoman Turks, wary of the danger of an alliance between the Mamluks and the Persian Safavids, started a campaign of conquest against the Mamluk sultanate. On 21 September, the Mamluk governor of Damascus fled the city, and on 2 October the khutba in the Umayyad mosque was pronounced in the name of Selim I. The day after, the victorious sultan entered the city, staying for three months. On 15 December, he left Damascus by Bab al-Jabiya, intent on the conquest of Egypt. Little appeared to have changed in the city: one army had simply replaced another. However, on his return in October 1517, the sultan ordered the construction of a mosque, taqiyya and mausoleum at the shrine of Shaikh Muhi al-Din ibn Arabi in al-Salihiyah. This was to be the first of Damascus' great Ottoman monuments.
The Ottomans remained for the next 400 years, except for a brief occupation by Ibrahim Pasha of Egypt from 1832 to 1840 . Because of its importance as the point of departure for one of the two great Hajj caravans to Mecca, Damascus was treated with more attention by the Porte than its size might have warranted — for most of this period, Aleppo was more populous and commercially more important. In 1560 the Taqiyya al-Sulaimaniyya, a mosque and khan for pilgrims on the road to Mecca, was completed to a design by the famous Ottoman architect Sinan, and soon afterwards a madrasa was built adjoining it.
The destroyed Christian quarter of Damascus, 1860.Perhaps the most notorious incident of these centuries was the massacre of Christians in 1860, when fighting between Druze (most probably supported by foreign countries to weaken the economical power) and Maronites in Mount Lebanon spilled over into the city. Several thousand Christians were killed, with many more being saved through the intervention of the Algerian exile Abd al-Qadir and his soldiers (three days after the massacre started), who brought them to safety in Abd al-Qadir's residence and the citadel. The Christian quarter of the old city (mostly inhabited by Catholics), including a number of churches, was burnt down. The Christian inhabitants of the notoriously poor and refractory Midan district outside the walls (mostly Orthodox) were, however, protected by their Muslim neighbours.
American Missionary E.C. Miller records that in 1867 the population of the city was 'about' 140,000, of whom 30,000 where Christians, 10,000 Jews and 100,000 'Mohammedans' with less than 100 Protestant Christians.[4]
Rise of Arab nationalism
In the early years of the twentieth century, nationalist sentiment in Damascus, initially cultural in its interest, began to take a political colouring, largely in reaction to the turkicisation programme of the Committee of Union and Progress government established in Istanbul in 1908. The hanging of a number of patriotic intellectuals by Jamal Pasha, governor of Damascus, in Beirut and Damascus in 1915 and 1916 further stoked nationalist feeling, and in 1918, as the forces of the Arab Revolt and the British army approached, residents fired on the retreating Turkish troops.
Modern
The Turkish Hospital in Damascus on 1 October 1918, shortly after the entry of the 4th Australian Light Horse Regiment.
Damascus in flames as the result of the French air raid on October 18, 1925.On 1 October 1918, the forces of the Arab revolt led by Nuri as-Said entered Damascus. The same day, Australian soldiers from the 4th and 10th Light Horse Regiments reinforced with detachments from the British Yeomanry Mounted Division entered the city and accepted its surrender from the Turkish appointed Governor Emir Said (installed as Governor the previous afternoon by the retreating Turkish Commander)[1][2]. A military government under Shukri Pasha was named. Other British forces including T. E. Lawrence followed later that day, and Faisal ibn Hussein was proclaimed king of Syria. Political tension rose in November 1917, when the new Bolshevik government in Russia revealed the Sykes-Picot Agreement whereby Britain and France had arranged to partition the Arab east between them. A new Franco-British proclamation on 17 November promised the "complete and definitive freeing of the peoples so long oppressed by the Turks." The Syrian Congress in March adopted a democratic constitution. However, the Versailles Conference had granted France a mandate over Syria, and in 1920 a French army commanded by the General Mariano Goybet crossed the Anti-Lebanon Mountains, defeated a small Syrian defensive expedition at the Battle of Maysalun and entered Damascus. The French made Damascus capital of their League of Nations Mandate of Syria.
When in 1925 the Druze revolt in the Hauran spread to Damascus, the French suppressed it brutally, bombing and shelling the city. The area of the old city between Al-Hamidiyah Souq and Medhat Pasha Souq was burned to the ground, with many deaths, and has since then been known as al-Hariqa ("the fire"). The old city was surrounded with barbed wire to prevent rebels infiltrating from the Ghouta, and a new road was built outside the northern ramparts to facilitate the movement of armored cars.
On 21 June 1941, Damascus was captured from the Vichy French forces by the Allies during the Syria-Lebanon campaign.
In 1945 the French once more bombed Damascus, but on this occasion British forces intervened and the French agreed to withdraw, thus leading to the full independence of Syria in 1946 . Damascus remained the capital. With the influx of Iraqi refugees beginning in 2003, and funds from the Persian Gulf, Damascus has been going through an economic boom ever since.
Geography
Damascus in spring seen from Spot satelliteDamascus lies about 80 km (50 mi) inland from the Mediterranean Sea, sheltered by the Anti-Lebanon Mountains. It lies on a plateau 680 metres (2,200 ft) above sea-level.
The old city of Damascus, enclosed by the city walls, lies on the south bank of the river Barada which is almost dry(3 cm left). To the south-east, north and north-east it is surrounded by suburban areas whose history stretches back to the Middle Ages: Midan in the south-west, Sarouja and Imara in the north and north-west. These districts originally arose on roads leading out of the city, near the tombs of religious figures. In the nineteenth century outlying villages developed on the slopes of Jabal Qasioun, overlooking the city, already the site of the al-Salihiyah district centred around the important shrine of Sheikh Muhi al-Din ibn Arabi. These new districts were initially settled by Kurdish soldiery and Muslim refugees from the European regions of the Ottoman Empire which had fallen under Christian rule. Thus they were known as al-Akrad (the Kurds) and al-Muhajirin (the migrants). They lay two to three kilometres (2 mi) north of the old city.
From the late nineteenth century on, a modern administrative and commercial centre began to spring up to the west of the old city, around the Barada, centred on the area known as al-Marjeh or the meadow. Al-Marjeh soon became the name of what was initially the central square of modern Damascus, with the city hall on it. The courts of justice, post office and railway station stood on higher ground slightly to the south. A Europeanised residential quarter soon began to be built on the road leading between al-Marjeh and al-Salihiyah. The commercial and administrative centre of the new city gradually shifted northwards slightly towards this area.
In the twentieth century, newer suburbs developed north of the Barada, and to some extent to the south, invading the Ghouta oasis. From 1955 the new district of Yarmouk became a second home to thousands of Palestinian refugees. City planners preferred to preserve the Ghouta as far as possible, and in the later twentieth century some of the main areas of development were to the north, in the western Mezzeh district and most recently along the Barada valley in Dummar in the northwest and on the slopes of the mountains at Berze in the north-east. Poorer areas, often built without official approval, have mostly developed south of the main city.
Damascus used to be surrounded by an oasis, the Ghouta region (الغوطة al-ġūṭä), watered by the Barada river. The Fijeh spring, west along the Barada valley, used to provides the city with drinking water. The Ghouta oasis has been decreasing in size with the rapid expansion of housing and industry in the city and it is almost dry. It has also become polluted due to the city's traffic, industry, and sewage.
Climate
Damascus' climate is semi arid, due to rain shadow effect of Anti-Lebanon mountain. Summers are hot with less humidity. Winters are cool and rainy or snowy. January Maximum & Minimum Temperatures are 11 °C (52 °F) and 0 °C (32 °F), lowest ever recorded are −13.5 °C (8 °F), The summer August Maximum & Minimum Temperature are 35 °C (95 °F) and 17 °C (63 °F), Highest ever recorded are 45.5 °C (113.9 °F), Annual rainfall around 20 cm (8 in), occur from November to March.[5]
Weather averages for Damascus
Month Jan Feb Mar Apr May Jun Jul Aug Sep Oct Nov Dec Year
Average high °C (°F) 11
(53) 13
(57) 17
(64) 23
(74) 28
(84) 33
(92) 36
(96) 36
(96) 33
(91) 27
(81) 19
(67) 13
(56) 24
(76)
Average low °C (°F) 0
(33) 2
(36) 4
(40) 7
(46) 11
(52) 14
(58) 16
(62) 17
(63) 13
(57) 9
(49) 4
(40) 1
(35) 8
(48)
Precipitation cm (inches) 3
(1.5) 3
(1.3) 2
(0.9) 1
(0.5) 0
(0.2) 0
(0) 0
(0) 0
(0) 0
(0) 1
(0.4) 2
(1) 4
(1.7) 19
(7.6)
Source: Weatherbase[5] 2008
Demographics
People
Three Damascene women; lady wearing qabqabs, a Druze, and a peasant, 1873.The majority of the population in Damascus came as a result of rural-urban migration. It is believed that the local people of Damascus, called Damascene, are about 1.5 million. Damascus is considered by most people to be a very safe city. Haggling is common, especially in the traditional souks. Corruption is widespread, but in the past few years there have been aims at combating it, by both the government and non-governmental organizations. Tea, Mate (popular caffeinated beverage made from Yerba mate), and Turkish Coffee are the most common beverages in Damascus.
Religion
The majority of the inhabitants of Damascus—about 75%—are Sunni Muslims. It is believed that there are more than 2,000 mosques in Damascus, the most well-known being the Umayyad Mosque. Christians represent the remaining 15% and there a number of Christian districts, such as Bab Tuma, Kassaa, and Ghassani, with many churches, most notably the ancient Chapel of Saint Paul.
Historical sites
House of Saint AnaniasDamascus has a wealth of historical sites dating back to many different periods of the city's history. Since the city has been built up with every passing occupation, it has become almost impossible to excavate all the ruins of Damascus that lie up to 8 feet (2.4 m) below the modern level. The Citadel of Damascus is located in the northwest corner of the Old City. The Street Called Straight (referred to in the conversion of St. Paul in Acts 9:11), also known as the Via Recta, was the decumanus (East-West main street) of Roman Damascus, and extended for over 1,500 metres (4,900 ft). Today, it consists of the street of Bab Sharqi and the Souk Medhat Pasha, a covered market. The Bab Sharqi street is filled with small shops and leads to the old Christian quarter of Bab Tuma (St. Thomas's Gate). Souk Medhat Pasha is also a main market in Damascus and was named after Medhat Pasha, the Ottoman governor of Syria who renovated the Souk. At the end of the Bab Sharqi street, one reaches the House of Ananias, an underground chapel that was the cellar of Ananias's house. The Umayyad Mosque, also known as the Grand Mosque of Damascus, is one of the largest mosques in the world, and one of the oldest sites of continuous prayer since the rise of Islam. A shrine in the mosque is said to contain the head of Husayn ibn Ali and the body of St. John the Baptist. The mausoleum where Saladin was buried is located in the gardens just outside the mosque. Sayyidah Ruqayya Mosque, the shrine of the yongest daughter of Husayn ibn Ali, can also be found near the Umayyad Mosque. Another heavily visited site is Sayyidah Zaynab Mosque, which is the tomb of Zaynab bint Ali.
The walls and gates of Damascus
v • d • eOld City of Damascus
Azm PalaceDamascus
CitadelUmayyad Mosque
Gates
al-Jabiya · al-Saghir · Kisan · Sharqi · Tuma · al-Salam · Faradis
The Old City of Damascus is surrounded by ramparts on the northern and eastern sides and part of the southern side. There are seven extant city gates, the oldest of which dates back to the Roman period. These are, clockwise from the north of the citadel:
Bab al-Saghir (The Small Gate)
Bab al-Faradis ("the gate of the orchards", or "of the paradise")
Bab al-Salam ("the gate of peace"), all on the north boundary of the Old City
Bab Tuma ("Touma" or "Thomas's Gate") in the north-east corner, leading into the Christian quarter of the same name,
Bab Sharqi ("eastern gate") in the east wall, the only one to retain its Roman plan
Bab Kisan in the south-east, from which tradition holds that Saint Paul made his escape from Damascus, lowered from the ramparts in a basket; this gate is now closed and a chapel marking the event has been built into the structure,
Bab al-Jabiya at the entrance to Souk Midhat Pasha, in the south-west.
Other areas outside the walled city also bear the name "gate": Bab al-Faraj, Bab Mousalla and Bab Sreija, both to the south-west of the walled city.
Churches in the old city
The Minaret of the Bride, Umayyad Mosque in old Damascus.
Sayyidah Zaynab Mosque
Sayyidah Ruqayya MosqueCathedral of Damascus.
Virgin Mary's Cathedral.
House of Saint Ananias.
Chapel of Saint Paul.
The Roman Catholic Cathedral in Zaitoon (Olive) Alley.
The Damascene Saint Johan church.
Saint Paul's Laura.
Saint Georgeus's sanctuary.
Islamic sites in the old city
Sayyidah Zaynab Mosque
Sayyidah Ruqayya Mosque
Bab Saghir cemetery
Umayyad Mosque
Saladin Shrine.
Madrasas
Al-Adiliyah Madrasa.
Az-Zahiriyah Library.
Nur al-Din Madrasa.
Old Damascene houses
Azm Palace
Bayt al-Aqqad (Danish Institute in Damascus)
Maktab Anbar
Beit al-Mamlouka (Boutique Hotel)
Khans
Khan Jaqmaq
Khan As'ad Pasha
Khan Sulayman Pasha
Threats to the future of the old City
Due to the rapid decline of the population of Old Damascus (between 1995-2005 more than 20,000 people moved out of the old city for more modern accommodation), a growing number of buildings are being abandoned or are falling into disrepair. In March 2007, the local government announced that it would be demolishing Old City buildings along a 1,400-metre (4,600 ft) stretch of rampart walls as part of a redevelopment scheme. These factors resulted in the Old City being placed by the World Monuments Fund on its 2008 Watch List of the 100 Most Endangered Sites in the world. It is hoped that its inclusion on the list will draw more public awareness to these significant threats to the future of the historic Old City of Damascus.
Current state of old Damascus
In spite of the recommendations of the UNESCO World Heritage Center:[3]
Souk El Atik, a protected buffer zone, was destroyed in three days in November 2006;
King Faysal Street, a traditional hand-craft region in a protected buffer zone near the walls of Old Damascus between the Citadel and Bab Touma, is threatened by a proposed motorway.
In 2007, the Old City of Damascus and notably the district of Bab Tuma have been recognized by The World Monument Fund as one of the most endangered sites in the world.[4]
Subdivisions
The ancient city of Damascus around the Omayyad Mosque
Azmeh Square in downtown DamascusDamascus is divided into many districts. Among them there are:
Abbasiyyin
Abou Rummaneh
Amara
Bahsa
Baramkah
Barzeh
Dummar
Jobar
Kafar Souseh
Malki
Mazraa
Mezzeh
Midan
Muhajreen
Qanawat
Rukn Eddeen
Al-Salihiyah
Sarouja
Sha'alan
Shaghoor
Tijara
ducation
Damascus is the main center of education in Syria. It is home to Damascus University, which is the oldest and by far the largest university in Syria. After the enactment of legislation allowing private secondary institutions, several new universities were established in the city and in the surrounding area.
Universities
Damascus National Museum.Damascus University
Syrian Virtual University
International University for Science and Technology
Higher Institute of Business Administration (HIBA)
Higher Institute for Applied Science and Technology (HIAST)
University of Kalamoon
Arab European University
National Institute of Administration
Transportation
Al-Hijaz StationThe main airport is Damascus International Airport, approximately 20 km (12 mi) away from the city center, with connections to many Asian, Europe, African, and recently, South American cities. Streets in Damascus are often narrow, mostly in the older parts of the city, and speed bumps are widely used to limit the speed.
Public transport in Damascus depends extensively on minibuses. There are about one hundred lines that operate inside the city and some of them extend from the city center to nearby suburbs. There is no schedule for the lines, and due to the limited number of official bus stops, buses will usually stop wherever a passenger needs to get on or off. The number of buses serving the same line is relatively high, which minimizes the waiting time. Lines are not numbered, rather they are given captions mostly indicating the two end points and possibly an important station along the line.
Al-Hijaz railway station, lies in the city center. Currently this station is closed, and railway connections with other cities take place in a suburb.
In 2008, the government announced a plan to construct an underground system in Damascus with opening time for the green line scheduled for 2015 Damascus Metro
Culture
Damascus was the 2008 Arab Capital of Culture.
Museums
National Museum of Damascus
Azem Palace
Military Museum
Museum of Arabic Calligraphy
Leisure activities
Damascus by night, pictured from Jabal Qasioun; the green spots are minarets
Parks and gardens
Tishreen Park is by far the largest park in Damascus. It is home to the yearly held Damascus Flower Show. Other parks include Aljahiz, Al sibbki, Altijara and Alwahda. Damascus' Ghouta (Oasis) is also a popular destination for recreation.
Cafe culture
Cafes are popular meeting spots for Damascene, where Arghilehs (water pipes) and popular beverages are served. Card games, Tables (backgammon variants), and chess are common in these cafes.
Sports
Popular sports include football, basketball, swimming and table tennis. Damascus is home to many sports clubs, such as:
Al Jaish
Al Wahda
Al Majd
Barada
Nearby attractions
Madaya
Bloudan
Zabadani
Maaloula
Saidnaya
Born in Damascus
Hadadezer King of Aram Damascus and leader of the coalition the 12 kings coalition that fought against Shalmaneser III
Nicolaus of Damascus (historian and philosopher)
John of Damascus (676-749) Christian saint
Ananias (Christian disciple involved in healing and preaching to Paul the Apostle)
Sophronius (Patriarch of Jerusalem)
Abd ar-Rahman I, Founder of Omayyad dynasty in Cordoba.
Izzat Husrieh, A renowned journalist and founder of the Syrian labor unions.
Khalid al-Azm, Former prime minister of Syria.
Shukri al-Quwatli, Former Syrian president and co-founder of the United Arab Republic.
Muna Wassef ( A Movie Star, and a United Nations Goodwill ambassador.)
Damascius (Byzantine philosopher)
Yasser Seirawan (chess player)
Ahmed Kuftaro (former grand mufti of Syria)
Ikram Antaki (Mexican writer)
Ghada al-Samman (novelist)
Nizar Qabbani (poet)
Michel Aflaq (political thinker and co-founder of the Baath Party)
Salah al-Din al-Bitar (political thinker and co-founder of the Baath Party)
Constantin Zureiq (academic and Arab nationalist intellectual)
Zakaria Tamer (writer)
Professor Aziz Al-Azmeh (academic, PhD in Oriental Studies)
Nazir Ismail (Artist)
Sheik Bashir Al Bani (Grand Sheik in Syria)
Mehdi Mourtada (Famous journalist and founder of WAS News Agency.