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Another tree - made for my mom as a Mother's Day gift.
I handstitched a part of a Goethe poem on it:
"Bringet Schatten,
traget Früchte,
neue Freude jeden Tag..."
"Sag ich`s euch, geliebte Bäume?
Die ich ahndevoll gepflanzt,
Als die wunderbarsten Träume
Morgenrötlich mich umtanzt.
Ach, ihr wißt es, wie ich liebe,
Die so schön mich wiederliebt,
Die den reinsten meiner Triebe
Mir noch reiner wiedergibt.
Wachset wie aus meinem Herzen,
Treibet in die Luft hinein,
Denn ich grub viel Freud und Schmerzen
Unter eure Wurzeln ein.
Bringet Schatten, traget Früchte,
Neue Freude jeden Tag;
Nur daß ich sie dichte, dichte,
Dicht bei ihr genießen mag."
Darren Baum trained and worked as a certified aircraft engineer and stainless steel TIG welder before becoming a frame builder. His cycling career began as an A grade rider before a car accident in 1990 sparked a long-term interest in how biomechanics and bike design can be used to increase performance. The rest, as they say, is history.
Die Kirche von Augstagirren, Ortsteil von Groß Baum, überstand den Zweiten Weltkrieg nahezu unversehrt. Das als Кирха Аугстагиррена („Kirche Augstagirrena“) seit dem 23. März 2007 denkmalgeschützte Gebäude wird heute als Kulturhaus mit Kino genutzt. Dazu wurden die Fenster vermauert und der Turm sowie das Langhaus mit Asbestzementplatten eingedeckt. Von ihrer alten Innenausstattung ist so gut wie nichts mehr vorhanden.
Foto 2009.
Abbaye Saint-Pierre, Baume-les-Messieurs, Jura, France
Tourists tend to come to the Jura for the lakes, the mountains and the summer sunshine rather than for history or architecture. Tourist sites are few and far between, and are relatively unspoilt. They are never terribly busy, even in summer, although you must assume that most of the people there are visitors, not residents.
One of the few tourism honeyspots in the south of the Département is the tiny village of Baume-les-Messieurs. This sits just to the east of Lons in a dramatic gorge, le Cirque de Baume. There are several of these gorges along the ridge between Lons and Pontarlier, but Baume is in the deepest and grandest. Roads descend to it at crazy angles, doubling back and forth before reaching the valley floor beside a mountain river. Honey coloured cottages with stone slab roofs, a mill, farmhouses and a vinery are as pretty as a postcard. But even in the height of summer, the sun has descended behind the ridge by 4pm. Who on earth would want to build a village here, and why?
Visiting France from England, there is a tendency to think of the Jura as being out on the edge. But civilisation did not come from England; it came from Rome.
The missionaries that headed north from the Holy City in the 6th and 7th centuries established monasteries - or more properly minsters, to spread the gospel in the surrounding villages. But increasingly these institutions became more complex, and took on other functions. They also had to be self-sustaining, and this created an introspection that led to contemplation being as important as evangelisation. For contemplative orders, removal from the everyday world became more important than immersion in it. They sought solitude. As they headed north, they reached the Alps, always a barrier except for those determined enough to cross it. Beyond the Alps, they came into a strange, lightly-populated land of meadows and forests. This was the Jura, and in this distant land, remote from Rome and the world, they settled. They really were out on the edge.
Here in the Cirque de Baume was established one of the great abbeys of the Middle Ages.
The abbey is first mentioned as a new cell of the convent of Chateau-Chalon in 869. I had thought the village name meant 'balm', which would have been lovely, but in fact the place was known as 'Balma', or 'grotto' in Old French. In 890 it was given to the abbey at Gigny, and in the course of the next half century two key events shaped its history. Firstly, a new abbot of Gigny developed the rule of St Benedict that he had learned at the monastery in Autun. Secondly, this rule began to spread widely in the west after the foundation of the nearby abbey of Cluny in 909. Baume's future as a Benedictine foundation was sealed.
In the 11th and 12th centuries, the buildings here today began to take shape. The great abbey church of St Peter was built in the second half of the 11th century in almost exactly the form we see now - only the east end is later. The Abbey buildings began to form the two great courtyards to the south of the church. A massive building programme at the start of the 13th century made it the glorious amalgam we have today. Much of this was the work of the abbot Aimé de Chalon, who is buried in a grand tomb in the north transept.
In the middle of the 18th century, the Order was secularised, and a great reconstruction took place - it was at this point that the cloisters were lost. In 1791 the church was given parish status, and the last monks left.
Today, you walk into the abbey through the main gate. There is no charge; if you want to spend some money though, the second-hand bookshop at the gate is splendid. I finally found the Pierre Lacroix book I had been hunting for nearly two years. Ahead of you, an archway leads into the main abbey buildings, but you will first want to turn left and up the slope to the west door to the abbey church.
SImilar in scale to the more famous Fontevraud and Vezelay, the abbey church here is amazingly complete for one simple reason; at the secularisation of the monastery, Baume abbey church became the new parish church of the village. The old parish church has also survived, becoming a cemetery chapel. You step into a vast, cathedral-like nave; baroque altars flank the entrance, reminding you that in the 17th and 18th centuries this was one of the few places in the Jura with money.
There are none of the grand capitals you might expect if you have visited Autun or Vezelay. There is none of the white light that infuses those two buildings. Instead, the arcades are low, the thin clerestory windows doing little to lighten the vaulting. There is something primitive and earthy about all this bare stone. At the crossing, you step into a lighter space, because the 13th century chancel is higher than the nave, and the open 15th century apse is full of glass. Ahead of you is a glorious Flemish altar piece, which unfortunately you can only approach if a guided tour is running. In the north transept is a huge Easter Sepulchre, rather dramatically filled with 18th century statuary, and behind the grill to the east of it the tomb of Aimé de Chalon. Look also at the 15th century statue of St Michael here - he has an abbot sitting on his shoulder.
You can explore the other Abbey buildings by going back out of the west door, or by using the door in the south transept. Note how the vaulting of all the cloisters has been destroyed; only the springing remains. This appears to have been done to enlarge the squares, possibly so that temporary buildings could be built against the walls. The squares have become squares of the village, their fountains similar to those in the villages around, although there are now no brown cows here. The buildings of the Abbey have become houses and offices, although in a corridor connecting the two main squares you will find a pretty little chapel, now used by the parish for daily worship.
Diesen Baum kenne ich schon seit über 50 Jahren...irgendwie mag ich ihn und hoffe, dass er noch viele Jahre lebt.
Groß Baum (vor 1938 Augstagirren russ. Sosnovka) war bis 1909 noch mit der Kirchengemeinde Laukischken verbunden, ein Kirchenbau war geplant, entstand jedoch erst 1923 – 1926 nach Plänen des Königsberger Architekten Friedrich Lahrs.
Foto 2005.
Wolken kündigen Wetterumschwung an, der inzwischen auch eingetroffen ist. Nähe Schloss Filseck bei Göppingen, Januar 2009.
Andenken an die wunderschöne alte gepflegt große urrige Gartenwirtschaft unter den Bäumen (Nußbaum) schade.
Fraßspuren vom Borkenkäfer
Als Wirtspflanzen dienen den Käfern überwiegend verholzende Gewächse. Zur Eiablage bohren die Käfer Gänge in die Rinde oder in das Holz. Hierbei entstehen charakteristische Brutbilder oder Brutsysteme (siehe Rammelkammer).
de.wikipedia.org/wiki/Borkenk%C3%A4fer
IMG_8980