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Legends and elders have told me a lot of stories about this leaf and its importance on Dusherra. Below written is the elaborate legend believed across the Northern and Western part of India.
Being half a Maharashtrian girl and a twisted head to that, this leaf (sona) has been auspicious and a symbol of respect, goodness and peace.
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Folk-lore says this:
Legend has it that a young man named Kautsa in Ayodhya once after attaining education from Guru Varatantu asked his Guru to accept a Guru Daskhina – a present offered by students to Guru after completing their studies.
Guru Varatantu at first said he did not want any Dakshina. But young Kautsa insisted that He should take a Dakshina.
Guru Varatantu to get rid of Kautsa asked him for 14 crore (140 million) gold coins. One hundred million for each subject taught.
The student then went to Lord Ram who was ruling Ayodhya and asked for the gold coins needed to pay his Guru Dakshina. Lord Ram promised to help Kautsa and asked him to wait near the Shanu and Apta Tree in his village
In three days time, Lord Ram with the help of Lord Kuber, the God wealth, showered gold coins from the leaves of Shanu and Apati Tree. The leaves of the trees became gold coins.
Kautsa collected the coins and gave 140 million gold coins to Guru Varatantu. The rest of coins were distributed to the needy by Kautsa. This happened on a Dussehra day. To commemorate this event even today people collect leaves of Apta tree and present it as sona or gold.
Indonesian Foreign Minister Marty Natalegawa, right, and U.S. Secretary of State Hillary Rodham Clinton shake hands after their joint press conference at a Joint Commission meeting between the two countries at the Ayodhya Hotel in Nusa Dua, Bali, Indonesia, Sunday, July 24, 2011. (AP Photo/Saul Loeb, Pool)
2005 holi festival at vaijayanti ashram in the holy presence of sri sribhuti krishna goswami ji maharaj and sri pundrik goswami ji maharaj
Indonesian Foreign Minister Marty Natalegawa, right, and U.S. Secretary of State Hillary Rodham Clinton shake hands after their joint press conference at a Joint Commission meeting between the two countries at the Ayodhya Hotel in Nusa Dua, Bali, Indonesia, Sunday, July 24, 2011. (AP Photo/Saul Loeb, Pool)
Diwali or Dīpāvali (Sanskrit: दीपावलि: a row of lamps) is a significant festival in Hinduism, Buddhism, Sikhism, and Jainism, and an official holiday in India.
In Hinduism, across many parts of India and Nepal, it is the homecoming of Rama after a 14-year exile in the forest and his victory over Ravana.In the legend, the people of Ayodhya (the capital of his kingdom) welcomed Rama by lighting rows (avali) of lamps (dĭpa), thus its name: dīpāwali.
Diwali or Dīpāvali (Sanskrit: दीपावलि: a row of lamps) is a significant festival in Hinduism, Buddhism, Sikhism, and Jainism, and an official holiday in India.
In Hinduism, across many parts of India and Nepal, it is the homecoming of Rama after a 14-year exile in the forest and his victory over Ravana.In the legend, the people of Ayodhya (the capital of his kingdom) welcomed Rama by lighting rows (avali) of lamps (dĭpa), thus its name: dīpāwali.
The Samadh is adjacent ot the Sherawala Bagh in Gujranwala. It was badly damaged in response to the Ayodhya Masjid issue in India. The locals did not realise it was a Sikh monument. It is used as a storehouse although the central portion is kept with some reverence.
Sarayu river bank in Ayodhya, India
The word "Gho" means cow in Sanskrit. Thus "Gho Pooja" means worship of the cow. The Siddhas instruct us that Gho Pooja is an important daily worship procedure. They point out that a cow is so spiritually pure that millions and millions of deities take residence in and around a cow. Thus the very space occupied by a cow is holy ground.
Source: Ramu Ramakrishnan, www.youtube.com/watch?v=m_j1MEzZnvI
Dussehra commemorates the victory of Rama, prince of Ayodhya and avatara of Vishnu, over Ravana, the ruler of Lanka who had abducted Rama's wife, Sita. The festival is celebrated with much gusto. Crackers are burnt, and huge melas or fetes are organized. The Ramlila - an abridged dramatization of the Ramayana - is enacted with much public fervor all over northern India during the period of the festivities. The burning of the effigies of Ravana on Vijayadashami, signifying the victory of good over evil, brings the festivities to a colorful close. Some non-Hindus also go to the festival for the novelty of the costumes and reenactments.
The ticket counter at Samrat, a mini cinema and the only one operating in Ayodhya in 2010. Owner Sunil Gupta says there were five cinema halls in Ayodhya and its twin town of Faizabad when he started 15 years ago. Now there's only another one - called Paradise. At the 125-seater Samrat, where tickets are for Rs 13 each, the largest contingent of viewers is made up of the rugged members of the Provincial Armed Constabulary. They, of course, do not pay - claiming instead to be "staff", as they say to even auto-rickshaw drivers.
This Painting is situated in the Galery of Wat Phra Kaew Palace, Bangkok. This is showing Ramakien story ,one description about Ramayana legend. This is King's palace, of Dasaratha and his son RAMA, situated at ancient city of Ayodhya, in India.Other painting are about Gods and all holy's personnage of Ramayana epic story, Thai's version indeed, of course!! All the kings of Thailand from Chakri Dynasty use the official name of RAMA The first is RAMA I 1737/1809 and other after to actual King RAMA IX from 1927.
know more see below:http://en.wikipedia.org/wiki/Ramakien#Gods
Diwali or Dīpāvali (Sanskrit: दीपावलि: a row of lamps) is a significant festival in Hinduism, Buddhism, Sikhism, and Jainism, and an official holiday in India.
In Hinduism, across many parts of India and Nepal, it is the homecoming of Rama after a 14-year exile in the forest and his victory over Ravana.In the legend, the people of Ayodhya (the capital of his kingdom) welcomed Rama by lighting rows (avali) of lamps (dĭpa), thus its name: dīpāwali.
Diwali or Dīpāvali (Sanskrit: दीपावलि: a row of lamps) is a significant festival in Hinduism, Buddhism, Sikhism, and Jainism, and an official holiday in India.
In Hinduism, across many parts of India and Nepal, it is the homecoming of Rama after a 14-year exile in the forest and his victory over Ravana.In the legend, the people of Ayodhya (the capital of his kingdom) welcomed Rama by lighting rows (avali) of lamps (dĭpa), thus its name: dīpāwali.
The Samadh is adjacent ot the Sherawala Bagh in Gujranwala. It was badly damaged in response to the Ayodhya Masjid issue in India. The locals did not realise it was a Sikh monument. It is used as a storehouse although the central portion is kept with some reverence.
2005 holi festival at vaijayanti ashram in the holy presence of sri sribhuti krishna goswami ji maharaj and sri pundrik goswami ji maharaj
Uttar Pradesh emerges as a world tourism hub and it starts from the historic Deepotsav occasion.
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Diwali or Dīpāvali (Sanskrit: दीपावलि: a row of lamps) is a significant festival in Hinduism, Buddhism, Sikhism, and Jainism, and an official holiday in India.
In Hinduism, across many parts of India and Nepal, it is the homecoming of Rama after a 14-year exile in the forest and his victory over Ravana.In the legend, the people of Ayodhya (the capital of his kingdom) welcomed Rama by lighting rows (avali) of lamps (dĭpa), thus its name: dīpāwali.
Diwali or Dīpāvali (Sanskrit: दीपावलि: a row of lamps) is a significant festival in Hinduism, Buddhism, Sikhism, and Jainism, and an official holiday in India.
In Hinduism, across many parts of India and Nepal, it is the homecoming of Rama after a 14-year exile in the forest and his victory over Ravana.In the legend, the people of Ayodhya (the capital of his kingdom) welcomed Rama by lighting rows (avali) of lamps (dĭpa), thus its name: dīpāwali.
The Samadh is adjacent ot the Sherawala Bagh in Gujranwala. It was badly damaged in response to the Ayodhya Masjid issue in India. The locals did not realise it was a Sikh monument. It is used as a storehouse although the central portion is kept with some reverence.
Kushinagar is a town and a Nagar Panchayat in Kushinagar district of Indian state of Uttar Pradesh located around NH-28, being 52 km east to Gorakhpur city. It is an important Buddhist pilgrimage site, where Buddhists believe Gautama Buddha attained Parinirvana after his death. Nearest towns to Kushinagar are Kasia, Hata, Padrauna, Deoria and Fazilnagar.
ANCIENT HISTORY
In ancient times, it was known as Kushavati (Jatakas). It finds mention in epic Ramayan as the city of Kusha the son of Ram, the famous king of Ayodhya. Kushinagar was a celebrated center of the Malla kingdom of ancient India. Later, it would be known as Kushinara, one of the most important four holy sites for Buddhists. At this location, near the Hiranyavati River, Gautama Buddha attained Mahaparinirvana (or 'Final Nirvana') after falling ill from eating a meal of a species of mushroom.
Many of the ruined stupas and viharas here date back to 3rd century BCE - 5th century CE when prosperity was at its peak. The Mauryan emperor Ashoka is known to have contributed to significant construction at this site.
Prior to its rediscovery in the 19th century, there was a silence of more than half a millennium at Kasia. Due to violent invasions, Kushinagar lost its vitality and eventually was neglected.
VISITS BY THE BUDDHA TO KUSHINAGAR
During the time of the Buddha, Kushinagar was the capital of the Mallas, and the scene of the Buddha's last breath before Mahaparinirvana. It was twenty-five yojanas from Rajagaha (DA.ii.609; acc. to Fa Hsien, p. 40, it was twenty-four yojanas from Kapilavatthu) and lay on the high road from Alaka to Rájagaha, the road taken by Bávarí's disciples (SN.v.1012). At that time it was a small city, "a branch-township with wattle-and-daub houses in the midst of the jungle," and Ananda was, at first, disappointed that the Buddha should have chosen it for his Parinibbana. But the Buddha, by preaching the Maha-Sudassana Sutta, pointed out to him that in ancient times it had been Kusavati, the royal city of Maha-Sudassana (D.ii.146).
It is said that the Buddha had three reasons for coming to Kusinárá to die:
1. Because it was the proper venue for the preaching of the Mahá-Sudassana Sutta;
2. Because Subhadda would visit him there and, after listening to his sermon, would develop meditation and
3. Because the brahman Doha would be there, after the Buddha's death, to solve the problem of the distribution of his relics (UdA.402f; DA.ii.573f6).
Between Kusinara and Pava, three gavutas (c. 15 km) away (DA.ii.573) - from where the Buddha came to Kusinára on his last journey from Rajagaha, stopping at various places - lay the stream of Kakuttha on the banks of which was the Ambavana; beyond that was the Hiraññavati river, and near the city, in a south-westerly direction, lay the Upavattana, the Sala-grove of the Mallas, which the Buddha made his last resting-place (UdA.238; DA.ii.572f).
After Mahaparinirvana the body was carried into the city by the southern gate and out of the city by the eastern gate; to the east of the city was Makutabandhana, the shrine of the Mallas, and there the body was cremated. For seven days those assembled at the ceremony held a festival in honour of the relics (D.ii.160f).
Kusinara became one of the four holy places declared by the Buddha (in the Mahaparinibbana Sutta (ii. 140) ) to be fit places of pilgrimage for the pious, the other three being Kapilavatthu (near Lumbini), Buddhagaya (Bodh Gaya), and Isipatana (Sarnath) (D.ii.140).
Mention is made of other visits paid to Kusinárá by the Buddha, prior to Mahaparinirvana. Thus, once he went there from Ápana and having spent some time at Kusinárá, proceeded to Átumá. The Mallas of Kusinárá were always great admirers of the Buddha, even though not all of them were his followers, and on the occasion of this visit they decided that any inhabitant of Kusinárá who failed to go and meet the Buddha and escort him to the city, would be fined five hundred. It was on this occasion that Roja the Mallan was converted and gave to the Buddha and the monks a supply of green vegetables and pastries (Vin.i.247f). During some of these visits the Buddha stayed in a wood called Baliharana, and there he preached two of the Kusinárá Suttas (A.i.274f; v.79f) and the "Kinti" Sutta (M.ii.238f). A third Kusinárá Sutta he preached while staying at Upavattana. (A.ii.79; for another discourse to some noisy monks at Upavattana, see Ud.iv.2).
According to a late tradition, one-eighth of the Buddha's relics were deposited in a cairn in Kusinárá and honoured by the Mallas (D.ii.167; Bu.xxviii.3).
In Hiouen Thsang's day there still existed towers and Sarighárámas erected to mark the spots connected with the Buddha's last days and obsequies at Kusinárá. According to his account (Beal. op. cit.li. lii. n) Kusinárá was nineteen yojanas from Vesáli. A copper plate belonging to the thúpa erected at the site of the Buddha's death has recently been discovered (CAGI.i.714).
DISCOVERY & IDENTIFICATION
The remains of the Parinirvana Stupa and Parinirvana Temple, when rediscovered, were covered in a 40 foot high mound of bricks surrounded by a dense thorny forest. After E. Buchanan, an officer of the East India Company, arrived in Kasia in the course of his survey-work, H. H. Wilson, in 1854, made the suggestion that ancient Kushinagar and Kasia were the same. Work resumed around 1861–1862 when Alexander Cunningham, the founder of the Archaeological Survey of India suggested the site to be that of Gautama Buddha's decease. A British officer named Mr. A. C. L. Carlleyle followed suit. Excavations began in the early twentieth century under J. Ph. Vogel. He conducted archaeological campaigns in 1904-5, 1905-6 and 1906-7, uncovering a wealth of Buddhist materials. Although no decisive evidence was found to prove Cunningham’s supposition that the site known at Māthā kūār kā Koṭ was Kushinārā, a series of monastic seals with the Sanskrit legend mahāparinirvāne cāturdiśo bhikṣusaṃghaḥ were taken to show that by the late Gupta period the site was understood to be that of the Buddha's final passing.
INITIATIVES BY THE DISTRICT ADMINISTRATION
1. In 2012 the "Buddha Relic Distribution Site" has been added as a new pilgrim spot on the Kushinagar Tourist Map. The site is located in Village Anirudhawa, at a walking distance from the main Mahaparinirvana Temple and 50 meters, right behind the Thai Temple.
2. The same year the"Buddha Ghat" was constructed on the banks of the river Hiranyavati,( Buddha was cremated on its bank ) right behind the Ramabhar Stupa .
3. The same year work also started on "The Buddha's Last Meal site" at Pavanagar,village Satheeau, Fazilnagar,about 20 km before Kushinagar while approaching from Bihar. This is the spot where as per the Mahaparinirvana Suttra, Chunda the goldsmith offered Sukar-maddava, eating which the lord became sick.
4. In 2012 work also started at the "Kakuttha River". Buddha took his last bath in this river. This is on the Main National Highway 28 at a bridge while approaching Kushinagar from Bihar after the Buddha's Last Meal site.
5. "Pampor Stupa". In April 2013 a new Buddhist site was excavated at Village Pampor. The excavation revealed the remains of an old Buddhist Stupa. Rahul Sanskrityan the legendary Buddhist scholar from India is said to have identified Pampor as the famed Pava Kingdom of ancient India. Some decorated bricks were discovered from the site which has been handed over to the local museum at Kushinagar.
IMPORTANT PLACES TO VISIT
- Mahaparinirvana Temple and Stupas
- Linh Son Temple
- Thai Temple
- Ramkola Satiansuiya Temple
- Govt. Buddha Museum Kushinagar- The significance of the holy place Kushinagar inspired several countries and organisations to put-up their religious and cultural edifices and Kushinagar gradually ushered into a spot of global attraction. The proposal was mooted by department of Culture, Govt. of U.P. to found a museum for preserving the archaeological wealth from the region and the present building came in to existence in 1992-93. From remnants of Mesolithic period to the collectibles of later period are displayed here. Museum is simply the perfect destination for the History and Art lovers. Museum reveals a lot more about the art, culture and historical facts of ancient India. The nucleous of the collection represents sculptures, terracottas, architectural remains, bronzes, clay seals, thankas and coins. Among sculptures museum has a good collection of Mathura and Gandhara school of art. A large number of artifacts are on display in four galleries. Besides Buddha artifacts, some Hindu and Jain antiquities are also on view. The stucco statue of Lord Buddha in the meditation posture is a superb specimen. It represents the zenith of Gandhara school of art. The beautifully decorated votive stupas and bricks are also on view. The museum is at the developing stage and efforts are being made to collect the artifacts from different places and institutions. In this series recently museum acquired a large no. of valuable antiquities from Rahul Sankrityayan Sansthan and District administratation Kushinagar.
- Surya Mandir Turkpatti, Kushinagar
WIKIPEDIA