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The Special Region of Yogyakarta (Indonesian: Daerah Istimewa Yogyakarta, often pronounced /ˌjɒɡjəˈkɑːrtə/; Javanese: ꦣꦲꦺꦫꦃꦲꦶꦯ꧀ꦡꦶꦩꦺꦮꦔꦪꦺꦴꦒꦾꦏꦂꦠ) is a provincial-level autonomous region of Indonesia in the southern Java. It is bordered by the Indian Ocean to the south, as well as sharing all the land borders to the province of Central Java. Ruled by the Yogyakarta Sultanate, the region is the only officially recognised monarchy within the government of Indonesia. The city of Yogyakarta is the capital and the economic center of the region.
The Yogyakarta Sultanate has been established since 1755 and provided an unwavering support for Indonesia's independence during the Indonesian National Revolution (1945–1949). As a first-level division in Indonesia, Yogyakarta is governed by Sultan Hamengkubuwono as the governor and Prince Paku Alam as the vice governor. With a land area of 3,185.8 km², it is the second-smallest province of Indonesia after Jakarta.
HISTORY
In Javanese it is pronounced [joɡjaˈkartɔ], and named after the city of Ayodhya in Javanese-Hindu mythology. The Dutch name of the Special Region is Djokjakarta.
The Sultanate has existed in various forms through prehistory, and survived through the rule of the Dutch and the 1942 invasion of the Dutch East Indies by the Japanese Empire. In August 1945 Indonesia's first president, Sukarno proclaimed the independence of the Indonesian Republic, and by September of that year, Sultan Hamengkubuwono IX and duke Sri Paku Alam VIII had sent letters to Sukarno expressing their support for the newly-born nation of Indonesia, in which they acknowledged the Yogyakarta Sultanate as part of the Indonesian Republic. The Sunanate of Surakarta did the same, and both of the Javanese kingdoms were awarded special status as special regions within Indonesian Republic. However, due to a leftist anti-royalist uprising in Surakarta, the Sunanate of Surakarta lost its special administrative status in 1946 and was absorbed into the province of Central Java.
Yogyakarta's overwhelming support and the Sultan's patriotism were essential in the Indonesian struggle for independence during the Indonesian National Revolution (1945-1949). The city of Yogyakarta became the capital of the Indonesian Republic from January 1946 to December 1948 after the fall of Jakarta to the Dutch. Later, the Dutch also invaded Yogyakarta causing the Indonesian Republic's capital to be transferred again to Bukittinggi in West Sumatra on 19 December 1948. In return for Yogyakarta's support, the declaration of Special Authority over Yogyakarta was granted in full in 1950 and Yogyakarta was given the status as a Special Administrative Region, making Yogyakarta the only region headed by a monarchy in Indonesia.
The Special Region was struck by a 6.3-magnitude earthquake on 27 May 2006, killing 5,782 people, injuring approximately 36,000 and leaving 600,000 people homeless. The region of Bantul suffered the most damage and deaths.
GEOGRAPHY
The Special Region is located near the southern coast of Java, surrounded on three sides by the province of Central Java, and with the Indian Ocean on the south side. The population at the 2010 Census was 3,452,390 people, but according to the latest official estimate (January 2014) has risen to 3,594,290. It has an area of 3,133.15 km2, making it the second-smallest area of the provinces in Indonesia, after the Jakarta Capital Region. Along with surrounding areas in Central Java, it has some of the highest population densities of Java.
Mount Merapi is located to the immediate north of the city of Yogyakarta and Sleman Regency. It is the most active volcano in Indonesia and has erupted regularly since 1548. It last erupted in October–November 2010, killing and injuring many people and temporarily displacing approximately 100,000 residents.
GEO-HERITAGE SITES
Indonesia has numbers of geo-heritage sites in Yogyakarta Special Region. It has been declared by Geological Agency of the Energy and Natural Resources Ministry. The sites consists of 9 sites: Eosen limestone in Gamping (Sleman regency), pillow lava in Berbah (Sleman), pre-historic volcanic sediment in Candi Ijo, Prambanan (Sleman), sand dunes in Parangtritis Beach (Bantul regency), Kiskendo cave and former manganese mining site in Kleripan (Kulonprogo regency), the prehistoric volcano in Nglanggeran (Gunungkidul regency), Wediombo-Siung beaches (Gunungkidul) and Bioturbasi site in Kalingalang (Gunungkidul). The most unusual one is pillow lava in Berbah (Sleman) which is a big, rough black rock lays on the bank of narrow Dengkeng River. The prehistoric volcano in Nglanggeran (Gunungkidul regency) has already been developed as a tourist destination.
ADMINISTRATIVE DIVISIONS
Located within the Special Region of Yogyakarta, the city of Yogyakarta is known as a center of classical Javanese fine art and culture such as batik, ballet, drama, music, poetry and puppet shows. It is also one of Indonesia's most renowned centers of higher education. At the city's center is the Sultan's palace called the kraton. While the city sprawls in all directions from the kraton, the core of the modern city is to the north.
TRANSPORT
Yogyakarta is served by Adisucipto International Airport and New Yogyakarta International Airport which will be open for minimum operations at the end of April 2019. There are two train stations: Lempuyangan Station and Yogyakarta railway station.
HISTORICAL POPULATION
Year - Pop.±%
1971 - 2,489,360
1980 - 2,750,813+10.5%
1990 - 2,913,054+5.9%
1995 - 2,916,779+0.1%
2000 - 3,122,268+7.0%
2010 - 3,452,390+10.6%
2014 - 3,594,290+4.1%
Source: Badan Pusat Statistik 2010
Yogyakarta is considered one of the major hubs that links the west-east main railway route in Java island. Tugu railway station is the main train station located in center, and Lempuyangan train station is the second train station in the city. The two stations have own schedule from and to other cities in Java island. To the south, in the Bantul region, is the Giwangan bus station, the largest bus station in Indonesia. The centre of metropolitan Yogyakarta is surrounded by a ring road.
Since 2008, the Special Region of Yogyakarta launched bus rapid transit system, the Trans Jogja, which connects many places in and around Yogyakarta city, including the airport and Prambanan temple. Today, Trans Jogja has reached other points in the south-side of the city
EDUCATION
Yogyakarta is home to more than 100 institutions of higher education in Indonesia, the highest number of higher education institutions of any province in Indonesia. Hence, Yogyakarta earned its nickname "Kota Pelajar" (The City of Students).
Yogyakarta is the home of the first established state university in Indonesia, the Gadjah Mada University.
The Special Region is also the home of the first-established private university in Indonesia, the Islamic University of Indonesia, which was founded in 1945. The Indonesia Institute of Arts, the first-established university in fine arts, is also in the region. Other large universities include State Islamic University of Yogyakarta, University of Sarjanawiyata Tamansiswa in Yogyakarta, Yogyakarta State University, Muhammadiyah University of Yogyakarta and University of Atma Jaya Yogyakarta.
WIKIPEDIA
A lush garden, with shrubs and flowerbeds pruned in very many artistic shapes, surrounds the palace. Quite obviously; the art of topiary has been in existence in Orchha for centuries. The Mahal was built in honor of the ‘Nightingale of Orchha’, Rai Praveen, and the second floor is resplendent with scenes of Nritya Mudra, the poses and postures of Indian dance.
Rai Praveen was as well identified for her charming beauty as for her poetry and music. The paramour of Indrajit Singh, in whose court she performed, her fame inevitably spread far and wide and finally reached the Imperial Court of Akbar. The Mughal emperor was smitten by her, and he arrogantly summoned her to his durbar. Indrajit Singh, Rai Parveen’s paramour, was too weak-kneed a ruler to defy the Imperial summons. Touched by her loyalty, Akbar decided to restore her to Orchha with both her dignity and that of her kingdom intact. The palace is now a fitting memorial to this lady.
The Orchha Fort complex, which houses a large number of ancient monuments consisting of the fort, palaces, temple and other edifices, is located in the Orchha town in the Indian state of Madhya Pradesh. The fort and other structures within it were built by the Bundela Rajputs starting from early 16th century by King Rudra Pratap Singh of the Orchha State and others who followed him.
The fort complex, which is accessed from an arched causeway, leads to a large gateway. This is followed by a large quadrangular open yard surrounded by palaces. These are Raja Mahal or Raja Mandir, Sheesh Mahal, Jahangir Mahal, a temple, gardens and pavilions. The battlements of the fort have ornamentation. Notable architectural features in the fort complex are projected balconies, open flat areas and decorated latticed windows.
LOCATION
The fort complex is located in the Tikamgarh district of Madhya Pradesh in the erstwhile state of Orchha. The fort complex is within an island formed by the confluence of the Betwa River and Jamni River in Orchha town. Approach to the complex from the eastern part of the market in the town is through a multiple arched bridge with 14 arches built in granite stones.
Orchha town is approximately 80 kilometres away from Tikamgarh town, which is the district headquarters of the district of the same name. Jhansi town is 15 kilometres away. Orchha is a railway station of the Central Railway on the Jhansi-Manikpur section.
HISTORY
The fort was built following the founding of the Orchha State in 1501 AD by Rudra Pratap Singh (r. 1501–1531), a Bundela rajput. The palaces and temples within the fort complex were built over a period of time by successive Maharajas of the Orchha State. Of these, the Raja Mandir or Raja Mahal was built by Madhukar Shah who ruled from 1554 to 1591. Jahangir Mahal and Sawan Bhadon Mahal were built during the reign of Vir Singh Deo (r. 1605–1627). The features of "pepper pots and domes" seen in the fort complex are believed to have inspired Lutyens in the architecture of the structures which he built in New Delhi.
MONUMENTS
The fort complex, accessed from an arched causeway, leads to a large gateway followed by a large quadrangular open space which is surrounded by palaces such as Raja Mahal or Raja Mandir, Sheesh Mahal, Jahangir Mahal, a temple, gardens and pavilions. The fort walls have battlements, which have ornamentation. Notable architectural features seen in the fort complex consist of projected balconies, open flat areas and decorated latticed windows.
RAJA MAHAL
The Raja Mahal (King’s Palace), where the kings and the queens had resided till it was abandoned in 1783, was built in the early part of 16th century. Its exterior is simple without any embellishments but the interior chambers of the palace are elaborately royal in its architectural design, decorated with murals of social and religious themes of gods, mythical animals and people. In the upper floor of the palace there are traces of mirrors in the ceilings and walls. Its windows, arcaded passages and layout plan are designed in such a way that the "sunlight and shadow create areas of different moods and temperatures throughout the day". The interior walls of the Mahal have murals of Lord Vishnu. The Mahal has several secret passages.
A part of this Mahal was converted into a temple and named Rama Raja Temple in honour of the god Rama. There is legend associated with naming it as a temple. According to a local legend, the temple was built following Rani Ganeshkuwari, the queen getting a "dream visitation" by Lord Rama directing her to build a temple for Him; while Madhukar Shah was a devotee of Krishna, his wife's dedication was to Rama. Following this a new temple known as the Chaturbuj Temple was approved to be built, and the queen went to Ayodhya to obtain an image of Lord Rama that was to be enshrined in her new temple. When she came back from Ayodhya with the image of Rama, initially she kept the idol in her palace as the Chaturbuj Temple was still under construction. She was, however, unaware of an injunction that the image to be deified in a temple could not be kept in a palace. Once the temple construction was completed and the idol of the lord had to be moved for installation at the Chatrubhuj Temple, it refused to be shifted from the palace. Hence, instead of the Chaturbhuj Temple, the Rama's idol remained in the palace where as the Chaturbhuj Temple remained without an idol in its sanctum. As Rama was worshipped in the palace, part of the palace was converted into the Rama Raja Temple; it is the only shrine in the country where Rama is worshipped as a King. The temple is guarded by a police force and the deity, Lord Rama, is considered as the king and is given a gun salute of honour every day.
SHEESH MAHAL
Sheesh Mahal is flanked on either side by the Raja Mahal and the Jahangir Mahal. This has royal accommodation, which was built for king Udait Singh. It has now been converted into a hotel. The interior of this edifice consists of a huge impressive hall with high ceiling, which is the dining hall. Its recent colour scheme renovations are an eyesore. But staying in two of its royal suites on the upper floor, which provide scenic views of the town, gives the guest a feeling of royalty.
JAHANGIR MAHAL
Jahangir Mahal is a palace that was exclusively built by Bir Singh Deo in 1605 to humor the Mughal emperor Jahangir who was a guest of the Maharaja for one night only. The palace is built in four levels with elegant architectural features of both Muslim and Rajput architecture. Its layout is a symmetrical square built in the inner courtyard of the fort and has eight large domes. It has a plethora of rooms with arcaded openings, projecting platforms and windows with lattice design work. The roof above top floor of this Mahal is accessed through a steep stairway. It provides picture perfect views of the temples and the Betwa River outside the fort complex. The palace also houses a small archaeological museum.
The entrance gate from this palace, which was earlier the main gate and which has carved ornamentation, leads to the royal baths and then to an elegant small dwelling unit built within a garden in typical Mughal architectural style; this had been built exclusively for Rai Parveen, the female escort of the Raja Indramani (1672 – 76); her large-size portrait in a revealing and seductive attire adorns hall in this Mahal. She was a poet and musician. The building is a double storied structure built with bricks, rising to the height of the trees in the well tended garden called Anand Mahal. The garden is laid out with octagonal flower beds and has good network of water supply. There are niches in the Mahal which permit natural light to the main hall and smaller rooms.
It is said that Emperor Akbar (r. 1556 – 1605) who was enamored by Parveen's beauty had taken her to his palace in Agra to be his courtesan. But Parveen, who wanted to get out of the situation, composed a gazal or a couplet which stated her status as an already used woman not fit for an emperor, which enabled her to get release from Akbar's court and return to Orchha.
PHOOL BAGH
Phool Bagh is an elegantly laid out garden in the fort complex which has a line of water fountains that terminates in a "palace-pavilion" which has eight pillars. Below this garden is an underground structure which was used by the royalty as a cool summer retreat. This cooling system consists of water ventilation system that is linked to an underground palace with "Chandan Katora", which is in the shape of a bowl from where fountains of droplets trickle through the roof creating rainfall.
WIKIPEDIA
ठुमक चलत रामचंद्र, ठुमक चलत रामचंद्र बाजत पैंजनियां ..
www.youtube.com/watch?v=KQ_L9B2F140
en.wikipedia.org/wiki/Ramcharitmanas
Shrī Rāmcharitmānas (Devanāgarī: श्रीरामचरितमानस) is an epic poem in Awadhi, composed by the 16th-century Indian poet, Goswami Tulsidas (c.1532–1623).
The Rāmcharitmānas consists of seven books, of which the first two, entitled Childhood Episode (Bal Kānd) and Ayodhya Episode (Ayodhya Kānd), make up more than half the work. The later books are Forest Episode (Aranya Kānd), Kishkindha Episode (Kishkindha Kānd), Pleasant Episode (Sunder Kānd), Lanka Episode (Lanka Kānd), followed by an epilogue titled Uttar Kānd. The work is composed in quatrains called chaupais, broken by dohas or couplets, with an occasional sortha and chhand, the latter being a hurried metre of many rhymes and alliterations.
The obverse side shows the Dubar scene (reinstatement of Rama and his queen Sita as ruler of the kingdom of Ayodhya). Dubar simply means 'platform' as Rama and Sita are seated on a raised platform and the imagery is taken directly from the Hindu saga, the Ramayama. Rama's three half-brothers: Lakshman, Baratha and Satrughra are included in the scene and underneath the platform is a representation of the worrier Monkey God, Hanuman, who also played a major role in the Ramayama through helping Rama recover his kingdom..
The reverse side shows a trio of deities: Jagannath in the centre, Balarama on the left and Subhadra on the right. Jagannath was an avatar (alternate identity) of Krishna and Balarama was his elder brother, Subhadra his sister. These three Hindu deities are generally worshipped together rather than as individuals. The chief place of worship for Jagannath-Balarama-Subhadra is at the ancient temple in the city of Puri.
The general area of use for these Jagannath tokens tended to be North and North-East India, especially around the Bengal. As with all Indian temple tokens, they had a purely religious function and did not circulate as money or currency.
.
DESCRIPTION:
Size: 1 1/8" diameter (30mm).
Material(s): Brass with a tin wash.
Weight: 9.22g
Die alignment: ↑↑
Edge: plain.
Approximate age: 1900's to 1920's.
Ayutthaya Historical Park (Thai: อุทยานประวัติศาสตร์พระนครศรีอยุธยา (Pronunciation)) covers the ruins of the old city of Ayutthaya, Phra Nakhon Si Ayutthaya Province, Thailand. The city of Ayutthaya was founded by King Ramathibodi I in 1351, though it is likely to be significantly older, based on evidence showning that the area was already populated during the Mon Dvaravati period. Sources further mention that around 850 AD, the Khmers occupied the area and established a stronghold there, naming it Ayodhya after one of the holiest Hindu cities in India of the same name. The early history of Ayutthaya is connected to this Khmer settlement. Additionally, Prince Damrong has also attested to the existence of a city named Ayodhya, founded by the Khmers ruling from Lopburi at the point where the three rivers meet. An excavation map shows traces of an ancient baray (water reservoir) close to the southwestern tip of Wat Yai Chai Mongkhon, which could have been built on a former important Khmer temple complex.
The city was captured by the Burmese in 1569. Though not pillaged, it lost "many valuable and artistic objects.":42–43 It was the capital of the country until its destruction by the Burmese army in 1767.
In 1969, the Fine Arts Department of Thailand began renovations of the ruins, scaling up the project after the site was declared a historical park in 1976. Part of the park was declared a UNESCO World Heritage Site in 1991.
Diwali or Dīpāvali (Sanskrit: a row of lamps[1]) is a significant festival in Hinduism, Buddhism, Sikhism, and Jainism, and an official holiday in India.[2] Adherents of these religions celebrate Diwali as the Festival of Lights. They light diyas—cotton string wicks inserted in small clay pots filled with oil—to signify victory of good over the evil within an individual.
In Hinduism, across many parts of India and Nepal, it is the homecoming of Rama after a 14-year exile in the forest and his victory over Ravana.[3] In the legend, the people of Ayodhya (the capital of his kingdom) welcomed Rama by lighting rows (avali) of lamps (dĭpa), thus its name: dīpāwali. In South India, it marks the victory of Krishna over Narakasura. Over time, this word transformed into Diwali in Hindi and Dipawali in Nepali, but still retained its original form in South and East Indian Languages. In Dravidian languages it is called as Deepavali and the same is used in Malaysia and Singapore.[citation needed]
In Jainism, Diwali marks the attainment of nirvana by Mahavira in 527 BC.[4]
Diwali has been significant in Sikhism since the illumination of the town of Amritsar
Source Wikipedia
Diwali (also spelled Devali in certain regions) or Deepavali, popularly known as the "festival of lights", is an important five-day festival in Hinduism, Jainism, and Sikhism, occurring between mid-October and mid-November. For Hindus, Diwali is the most important festival of the year and is celebrated in families by performing traditional activities together in their homes. Deepavali is an official holiday in India, Nepal, Sri Lanka, Myanmar, Mauritius, Guyana, Trinidad & Tobago, Suriname, Malaysia, Singapore, and Fiji.
The name Diwali is itself a contraction of the word "Deepavali" (Sanskrit: दीपावली Dīpāvalī), which translates into "row of lamps". Diwali involves the lighting of small clay lamps (diyas, or dīpa in Sanskrit: दीप) filled with oil to signify the triumph of good over evil. During Diwali, all the celebrants wear new clothes and share sweets and snacks with family members and friends. Most Indian business communities begin the financial year on the first day of Diwali.
Diwali commemorates the return of Lord Rama along with Sita and Lakshman from his fourteen-year-long exile and vanquishing the demon-king Ravana. In joyous celebration of the return of their king, the people of Ayodhya, the Capital of Rama, illuminated the kingdom with earthen diyas (oil lamps) and burst crackers.
In Jainism, Diwali marks the attainment of moksha or nirvana by Mahavira in 527 BC. In Sikhism, Deepavali commemorates the return of Guru Har Gobind Ji to Amritsar after freeing 52 Hindu kings imprisoned in Fort Gwalior by defeating Emperor Jahangir; the people lit candles and diyas to celebrate his return. This is the reason Sikhs also refer to Deepavali as Bandi Chhorh Divas, "the day of release of detainees". Deepavali is widely celebrated in both India and Nepal.
The first day of the festival Naraka Chaturdasi marks the vanquishing of the demon Naraka by Lord Krishna and his wife Satyabhama. Amavasya, the second day of Deepawali, marks the worship of Lakshmi, the goddess of wealth in her most benevolent mood, fulfilling the wishes of her devotees. Amavasya also tells the story of Lord Vishnu, who in his dwarf incarnation vanquished the tyrant Bali, and banished him to hell. Bali was allowed to return to earth once a year, to light millions of lamps to dispel the darkness and ignorance, and spread the radiance of love and wisdom. It is on the third day of Deepawali — Kartika Shudda Padyami - that Bali steps out of hell and rules the earth according to the boon given by Lord Vishnu. The fourth day is referred to as Yama Dvitiya (also called Bhai Dooj) and on this day sisters invite
In each legend, myth and story of Deepawali lies the significance of the victory of good over evil; and it is with each Deepawali and the lights that illuminate our homes and hearts, that this simple truth finds new reason and hope. From darkness unto light — the light that empowers us to commit ourselves to good deeds, that which brings us closer to divinity. During Diwali, lights illuminate every corner of India and the scent of incense sticks hangs in the air, mingled with the sounds of fire-crackers, joy, togetherness and hope. Diwali is celebrated around the globe. Outside India, it is more than a Hindu festival, it's a celebration of South-Asian identities.
While Deepavali is popularly known as the "festival of lights", the most significant spiritual meaning is "the awareness of the inner light". Central to Hindu philosophy is the assertion that there is something beyond the physical body and mind which is pure, infinite, and eternal, called the Atman. The celebration of Deepavali as the "victory of good over evil", refers to the light of higher knowledge dispelling all ignorance, the ignorance that masks one's true nature, not as the body, but as the unchanging, infinite, immanent and transcendent reality. With this awakening comes compassion and the awareness of the oneness of all things (higher knowledge). This brings Ananda (joy or peace). Just as we celebrate the birth of our physical being, Deepavali is the celebration of this Inner Light.
While the story behind Deepavali and the manner of celebration varies from region to region (festive fireworks, worship, lights, sharing of sweets), the essence is the same – to rejoice in the Inner Light (Atman) or the underlying Reality of all things (Brahman).
Source : en.wikipedia.org/wiki/Diwali
The Special Region of Yogyakarta (Indonesian: Daerah Istimewa Yogyakarta, often pronounced /ˌjɒɡjəˈkɑːrtə/; Javanese: ꦣꦲꦺꦫꦃꦲꦶꦯ꧀ꦡꦶꦩꦺꦮꦔꦪꦺꦴꦒꦾꦏꦂꦠ) is a provincial-level autonomous region of Indonesia in the southern Java. It is bordered by the Indian Ocean to the south, as well as sharing all the land borders to the province of Central Java. Ruled by the Yogyakarta Sultanate, the region is the only officially recognised monarchy within the government of Indonesia. The city of Yogyakarta is the capital and the economic center of the region.
The Yogyakarta Sultanate has been established since 1755 and provided an unwavering support for Indonesia's independence during the Indonesian National Revolution (1945–1949). As a first-level division in Indonesia, Yogyakarta is governed by Sultan Hamengkubuwono as the governor and Prince Paku Alam as the vice governor. With a land area of 3,185.8 km², it is the second-smallest province of Indonesia after Jakarta.
HISTORY
In Javanese it is pronounced [joɡjaˈkartɔ], and named after the city of Ayodhya in Javanese-Hindu mythology. The Dutch name of the Special Region is Djokjakarta.
The Sultanate has existed in various forms through prehistory, and survived through the rule of the Dutch and the 1942 invasion of the Dutch East Indies by the Japanese Empire. In August 1945 Indonesia's first president, Sukarno proclaimed the independence of the Indonesian Republic, and by September of that year, Sultan Hamengkubuwono IX and duke Sri Paku Alam VIII had sent letters to Sukarno expressing their support for the newly-born nation of Indonesia, in which they acknowledged the Yogyakarta Sultanate as part of the Indonesian Republic. The Sunanate of Surakarta did the same, and both of the Javanese kingdoms were awarded special status as special regions within Indonesian Republic. However, due to a leftist anti-royalist uprising in Surakarta, the Sunanate of Surakarta lost its special administrative status in 1946 and was absorbed into the province of Central Java.
Yogyakarta's overwhelming support and the Sultan's patriotism were essential in the Indonesian struggle for independence during the Indonesian National Revolution (1945-1949). The city of Yogyakarta became the capital of the Indonesian Republic from January 1946 to December 1948 after the fall of Jakarta to the Dutch. Later, the Dutch also invaded Yogyakarta causing the Indonesian Republic's capital to be transferred again to Bukittinggi in West Sumatra on 19 December 1948. In return for Yogyakarta's support, the declaration of Special Authority over Yogyakarta was granted in full in 1950 and Yogyakarta was given the status as a Special Administrative Region, making Yogyakarta the only region headed by a monarchy in Indonesia.
The Special Region was struck by a 6.3-magnitude earthquake on 27 May 2006, killing 5,782 people, injuring approximately 36,000 and leaving 600,000 people homeless. The region of Bantul suffered the most damage and deaths.
GEOGRAPHY
The Special Region is located near the southern coast of Java, surrounded on three sides by the province of Central Java, and with the Indian Ocean on the south side. The population at the 2010 Census was 3,452,390 people, but according to the latest official estimate (January 2014) has risen to 3,594,290. It has an area of 3,133.15 km2, making it the second-smallest area of the provinces in Indonesia, after the Jakarta Capital Region. Along with surrounding areas in Central Java, it has some of the highest population densities of Java.
Mount Merapi is located to the immediate north of the city of Yogyakarta and Sleman Regency. It is the most active volcano in Indonesia and has erupted regularly since 1548. It last erupted in October–November 2010, killing and injuring many people and temporarily displacing approximately 100,000 residents.
GEO-HERITAGE SITES
Indonesia has numbers of geo-heritage sites in Yogyakarta Special Region. It has been declared by Geological Agency of the Energy and Natural Resources Ministry. The sites consists of 9 sites: Eosen limestone in Gamping (Sleman regency), pillow lava in Berbah (Sleman), pre-historic volcanic sediment in Candi Ijo, Prambanan (Sleman), sand dunes in Parangtritis Beach (Bantul regency), Kiskendo cave and former manganese mining site in Kleripan (Kulonprogo regency), the prehistoric volcano in Nglanggeran (Gunungkidul regency), Wediombo-Siung beaches (Gunungkidul) and Bioturbasi site in Kalingalang (Gunungkidul). The most unusual one is pillow lava in Berbah (Sleman) which is a big, rough black rock lays on the bank of narrow Dengkeng River. The prehistoric volcano in Nglanggeran (Gunungkidul regency) has already been developed as a tourist destination.
ADMINISTRATIVE DIVISIONS
Located within the Special Region of Yogyakarta, the city of Yogyakarta is known as a center of classical Javanese fine art and culture such as batik, ballet, drama, music, poetry and puppet shows. It is also one of Indonesia's most renowned centers of higher education. At the city's center is the Sultan's palace called the kraton. While the city sprawls in all directions from the kraton, the core of the modern city is to the north.
TRANSPORT
Yogyakarta is served by Adisucipto International Airport and New Yogyakarta International Airport which will be open for minimum operations at the end of April 2019. There are two train stations: Lempuyangan Station and Yogyakarta railway station.
HISTORICAL POPULATION
Year - Pop.±%
1971 - 2,489,360
1980 - 2,750,813+10.5%
1990 - 2,913,054+5.9%
1995 - 2,916,779+0.1%
2000 - 3,122,268+7.0%
2010 - 3,452,390+10.6%
2014 - 3,594,290+4.1%
Source: Badan Pusat Statistik 2010
Yogyakarta is considered one of the major hubs that links the west-east main railway route in Java island. Tugu railway station is the main train station located in center, and Lempuyangan train station is the second train station in the city. The two stations have own schedule from and to other cities in Java island. To the south, in the Bantul region, is the Giwangan bus station, the largest bus station in Indonesia. The centre of metropolitan Yogyakarta is surrounded by a ring road.
Since 2008, the Special Region of Yogyakarta launched bus rapid transit system, the Trans Jogja, which connects many places in and around Yogyakarta city, including the airport and Prambanan temple. Today, Trans Jogja has reached other points in the south-side of the city
EDUCATION
Yogyakarta is home to more than 100 institutions of higher education in Indonesia, the highest number of higher education institutions of any province in Indonesia. Hence, Yogyakarta earned its nickname "Kota Pelajar" (The City of Students).
Yogyakarta is the home of the first established state university in Indonesia, the Gadjah Mada University.
The Special Region is also the home of the first-established private university in Indonesia, the Islamic University of Indonesia, which was founded in 1945. The Indonesia Institute of Arts, the first-established university in fine arts, is also in the region. Other large universities include State Islamic University of Yogyakarta, University of Sarjanawiyata Tamansiswa in Yogyakarta, Yogyakarta State University, Muhammadiyah University of Yogyakarta and University of Atma Jaya Yogyakarta.
WIKIPEDIA
The Ayutthaya Historical Park (Thai: อุทยานประวัติศาสตร์พระนครศรีอยุธยา (Pronunciation)) covers the ruins of the old city of Ayutthaya, Thailand. The city of Ayutthaya was founded by King Ramathibodi I in 1350:222 The city was captured by the Burmese in 1569; though not pillaged, it lost "many valuable and artistic objects.":42–43 It was the capital of the country until its destruction by the Burmese army in 1767.
In 1969 the Fine Arts Department began with renovations of the ruins, which became more serious after it was declared a historical park in 1976. A part of the park was declared a UNESCO World Heritage Site in 1991. Thirty-five kings ruled the Ayutthaya kingdom during its existence. King Narai (1656-1688) held court not only in Ayutthaya but also from his palace in the nearby city of Lopburi, from where he ruled 8–9 months in the year.
PARK SITES
Wat Chaiwatthanaram
Wat Kasatrathiraj
Wat Kudi Dao
Wat Lokayasutharam
Wat Mahathat
Wat Phanan Choeng
Wiharn Phra Mongkhon Bopit
Wat Phra Ram
Wat Phra Sri Sanphet
Wat Ratchaburana, Ayutthaya
Wat Chai Mongkhon
Wat Yai Chai Mongkhon
Phra Chedi Suriyothai
Ayutthaya historical Study Centre
Japanese Settlement
Wat Phu Khao Thong
Elephant Camp
UNESCO WORLD HERITAGE SITE
In 1991, a part of Ayutthaya Historical Park was declared a UNESCO World Heritage Site under criteria III as an excellent witness to the period of development of a true national Thai art. The inscribed area covered only 289 ha on central and southwest part of Ayutthaya island; as a result, only certain groups of historical sites are under UNESCO protection. The sites including Wat Ratchaburana, Wat Mahathat, Wat Phra Sri Sanphet, Wat Phra Ram and Wiharn Phra Mongkhon Bopit. The sites that are not part of World Heritage Sites are the sites outside Ayutthaya Island; for example, Wat Yai Chai Mongkon, Wat Phanan Choeng, Wat Chaiwatthanaram and Wat Phu Khao Thong.
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AYUTTHAYA
(/ɑːˈjuːtəjə/; Thai: อยุธยา, Thai pronunciation: [ʔajúttʰajaː]; also spelled Ayudhya) was a Siamese kingdom that existed from 1351 to 1767. Ayutthaya was friendly towards foreign traders, including the Chinese, Vietnamese, Indians, Japanese and Persians, and later the Portuguese, Spaniards, Dutch and French, permitting them to set up villages outside the walls of the capital, also called Ayutthaya.
In the sixteenth century, it was described by foreign traders as one of the biggest and wealthiest cities in the East. The court of King Narai (1656–88) had strong links with that of King Louis XIV of France, whose ambassadors compared the city in size and wealth to Paris.
By 1550, the kingdom's vassals included some city-states in the Malay Peninsula, Sukhothai, and parts of Cambodia.
In foreign accounts, Ayutthaya was called Siam, but many sources say the people of Ayutthaya called themselves Tai, and their kingdom Krung Tai "The Tai country" (กรุงไท).
HISTORICAL OVERVIEW
ORIGINS
According to the most widely accepted version of its origin, the Thai state based at Ayutthaya in the valley of the Chao Phraya River rose from the earlier, nearby Lavo Kingdom (at that time, still under the control of the Khmer Empire) and Suvarnabhumi. One source says that in the mid-fourteenth century, due to the threat of an epidemic, King Uthong moved his court south into the rich floodplain of the Chao Phraya River onto an island surrounded by rivers. The name of the city indicates the influence of Hinduism in the region as it is the Thai pronunciation of the famous Indian city of Ayodhya. It is believed that this city is associated with the Thai national epic, the Ramakien, which is the Thai version of the Ramayana.
CONQUESTS AND EXPANSION
Ayutthaya began its hegemony by conquering northern kingdoms and city-states like Sukhothai,:222 Kamphaeng Phet and Phitsanulok. Before the end of the fifteenth century, Ayutthaya launched attacks on Angkor, the classical great power of the region. Angkor's influence eventually faded from the Chao Phraya River Plain while Ayutthaya became a new great power.
The emerging Kingdom of Ayutthaya was also growing powerful. Relations between the Ayutthaya and Lan Na had worsened since the Ayutthayan support of Thau Choi's rebellion In 1451, Yuttitthira, a noble of the Kingdom of Sukhothai who had conflicts with Borommatrailokkanat of Ayutthaya, gave himself to Tilokaraj. Yuttitthira urged Borommatrailokkanat to invade Phitsanulok, igniting the Ayutthaya-Lan Na War over the Upper Chao Phraya valley (the Kingdom of Sukhothai). In 1460, the governor of Chaliang surrendered to Tilokaraj. Borommatrailokkanat then used a new strategy and concentrated on the wars with Lanna by moving the capital to Phitsanulok. Lan Na suffered setbacks and Tilokaraj eventually sued for peace in 1475.
However, the kingdom of Ayutthaya was not a unified state but rather a patchwork of self-governing principalities and tributary provinces owing allegiance to the king of Ayutthaya under The Circle of Power, or the mandala system, as some scholars suggested. These principalities might be ruled by members of the royal family of Ayutthaya, or by local rulers who had their own independent armies, having a duty to assist the capital when war or invasion occurred. However, it was evident that from time to time local revolts, led by local princes or kings, took place. Ayutthaya had to suppress them.
Due to the lack of succession law and a strong concept of meritocracy, whenever the succession was in dispute, princely governors or powerful dignitaries claiming their merit gathered their forces and moved on the capital to press their claims, culminating in several bloody coups.
Beginning in the fifteenth century, Ayutthaya showed an interest in the Malay Peninsula, but the great trading ports of the Malacca Sultanate contested its claims to sovereignty. Ayutthaya launched several abortive conquests against Malacca which was diplomatically and economically fortified by the military support of Ming China. In the early fifteenth century the Ming admiral Zheng He had established a base of operation in the port city, making it a strategic position the Chinese could not afford to lose to the Siamese. Under this protection, Malacca flourished, becoming one of Ayutthaya's great foes until the capture of Malacca by the Portuguese.
FIRST BURMESE WARS
Starting in the middle of 16th century, the kingdom came under repeated attacks by the Taungoo Dynasty of Burma. The Burmese–Siamese War (1547–49) began with Burmese an invasion and a failed siege of Ayutthaya. A second siege (1563–64) led by King Bayinnaung forced King Maha Chakkraphat to surrender in 1564. The royal family was taken to Bago, Burma, with the king's second son Mahinthrathirat installed as the vassal king. In 1568, Mahinthrathirat revolted when his father managed to return from Bago as a Buddhist monk. The ensuing third siege captured Ayutthaya in 1569 and Bayinnaung made Mahathammarachathirat his vassal king.
After Bayinnaung's death in 1581, uparaja Naresuan proclaimed Ayutthaya's independence in 1584. The Thai fought off repeated Burmese invasions (1584–1593), capped by an elephant duel between King Naresuan and Burmese heir-apparent Mingyi Swa in 1593 during the fourth siege of Ayutthaya in which Naresuan famously slew Mingyi Swa (observed 18 January as Royal Thai Armed Forces day). The Burmese–Siamese War (1594–1605) was a Thai attack on Burma, resulting in the capture of the Tanintharyi Region as far as Mottama in 1595 and Lan Na in 1602. Naresuan even invaded mainland Burma as far as Taungoo in 1600, but was driven back.
After Naresuan's death in 1605, northern Tanintharyi and Lan Na returned to Burmese control in 1614.
The Ayutthaya Kingdom's attempt to take over Lan Na and northern Tanintharyi in 1662–1664 failed.
Foreign trade brought Ayutthaya not only luxury items but also new arms and weapons. In the mid-seventeenth century, during King Narai's reign, Ayutthaya became very prosperous. In the eighteenth century, Ayutthaya gradually lost control over its provinces. Provincial governors exerted their power independently, and rebellions against the capital began.
SECOND BURMESE WARS
In the mid-eighteenth century, Ayutthaya again became ensnared in wars with the Burmese. The Burmese–Siamese War (1759–60) begun by the Konbaung Dynasty of Burma failed. The Burmese–Siamese War (1765–67) resulted in the sack of the city of Ayutthaya and the end of the kingdom by debellatio in April 1767.
KINGSHIP OF AYUTTHAYA KINGDOM
The kings of Ayutthaya were absolute monarchs with semi-religious status. Their authority derived from the ideologies of Hinduism and Buddhism as well as from natural leadership. The king of Sukhothai was the inspiration of Inscription 1 found in Sukhothai, which stated that King Ramkhamhaeng would hear the petition of any subject who rang the bell at the palace gate. The king was thus considered as a father by his people.
At Ayutthaya, however, the paternal aspects of kingship disappeared. The king was considered the chakkraphat (Sanskrit chakravartin) who through his adherence to the law made all the world revolve around him. According to Hindu tradition, the king is the avatar of Vishnu, destroyer of demons, who was born to be the defender of the people. The Buddhist belief in the king is as righteous ruler (Sanskrit: dharmaraja), aiming at the well-being of the people and who strictly follows the teaching of Gautama Buddha.
The kings' official names were reflections of those religions: Hinduism and Buddhism. They were considered as the incarnation of various Hindu gods: Indra, Shiva or Vishnu (Rama). The coronation ceremony was directed by brahmins as the Hindu god Shiva was "lord of the universe". However, according to the codes, the king had the ultimate duty as protector of the people and the annihilator of evil.
According to Buddhism, the king was also believed to be a bodhisattva. One of the most important duties of the king was to build a temple or a Buddha statue as a symbol of prosperity and peace.
For locals, another aspect of the kingship was also the analogy of "The Lord of the Land" or "He who Rules the Earth" (Phra Chao Phaendin). According to the court etiquette, a special language, Rachasap (Sanskrit: Rājāśabda, "Royal Language"), was used to communicate with or about royalty. In Ayutthaya, the king was said to grant control over land to his subjects, from nobles to commoners, according to the Sakna or Sakdina system codified by King Borommatrailokkanat (1448–88). The Sakdina system was similar to, but not the same as feudalism, under which the monarch does not own the land. While there is no concrete evidence that this land management system constituted a formal palace economy, the French François-Timoléon de Choisy, who came to Ayutthaya in 1685, wrote, "the king has absolute power. He is truly the god of the Siamese: no-one dares to utter his name." Another 17th-century writer, the Dutchman Jan van Vliet, remarked that the King of Siam was "honoured and worshipped by his subjects second to god." Laws and orders were issued by the king. For sometimes the king himself was also the highest judge who judged and punished important criminals such as traitors or rebels.[
In addition to the Sakdina system, another of the numerous institutional innovations of Borommatrailokkanat was to adopt the position of uparaja, translated as "viceroy" or "prince", usually held by the king's senior son or full brother, in an attempt to regularise the succession to the throne - a particularly difficult feat for a polygamous dynasty. In practice, there was inherent conflict between king and uparaja and frequent disputed successions. However, it is evident that the power of the Throne of Ayutthaya had its limit. The hegemony of the Ayutthaya king was always based on his charisma in terms of his age and supporters. Without supporters, bloody coups took place from time to time. The most powerful figures of the capital were always generals, or the Minister of Military Department, Kalahom. During the last century of Ayutthaya, the bloody fighting among princes and generals, aiming at the throne, plagued the court.
SOCIAL AND POLITICAL DEVELOPMENT
THE REFORMS OF KING
Borommatrailokkanat (r.1448–1488) placed the king of Ayutthaya at the centre of a highly stratified social and political hierarchy that extended throughout the realm. Despite a lack of evidence, it is believed that in the Ayutthaya Kingdom, the basic unit of social organisation was the village community composed of extended family households. Title to land resided with the headman, who held it in the name of the community, although peasant proprietors enjoyed the use of land as long as they cultivated it. The lords gradually became courtiers (อำมาตย์) and tributary rulers of minor cities. The king ultimately came to be recognised as the earthly incarnation of Shiva or Vishnu and became the sacred object of politico-religious cult practices officiated over by royal court brahmans, part of the Buddhist court retinue. In the Buddhist context, the devaraja (divine king) was a bodhisattva. The belief in divine kingship prevailed into the eighteenth century, although by that time its religious implications had limited impact.With ample reserves of land available for cultivation, the realm depended on the acquisition and control of adequate manpower for farm labour and defence. The dramatic rise of Ayutthaya had entailed constant warfare and, as none of the parties in the region possessed a technological advantage, the outcome of battles was usually determined by the size of the armies. After each victorious campaign, Ayutthaya carried away a number of conquered people to its own territory, where they were assimilated and added to the labour force. Ramathibodi II (r.1491–1529) established a corvée system under which every freeman had to be registered as a phrai (servant) with the local lords, Chao Nai (เจ้านาย). When war broke out, male phrai were subject to impressment. Above the phrai was a nai (นาย), who was responsible for military service, corvée labour on public works, and on the land of the official to whom he was assigned. Phrai Suay (ไพร่ส่วย) met labour obligations by paying a tax. If he found the forced labour under his nai repugnant, he could sell himself as a that (ทาส, slave) to a more attractive nai or lord, who then paid a fee in compensation for the loss of corvée labour. As much as one-third of the manpower supply into the nineteenth century was composed of phrai. Wealth, status, and political influence were interrelated. The king allotted rice fields to court officials, provincial governors, military commanders, in payment for their services to the crown, according to the sakdi na system. The size of each official's allotment was determined by the number of commoners or phrai he could command to work it. The amount of manpower a particular headman, or official, could command determined his status relative to others in the hierarchy and his wealth. At the apex of the hierarchy, the king, who was symbolically the realm's largest landholder, theoretically commanded the services of the largest number of phrai, called phrai luang (royal servants), who paid taxes, served in the royal army, and worked on the crown lands.
However, the recruitment of the armed forces depended on nai, or mun nai, literally meaning 'lord', officials who commanded their own phrai som, or subjects. These officials had to submit to the king's command when war broke out. Officials thus became the key figures to the kingdom's politics. At least two officials staged coups, taking the throne themselves while bloody struggles between the king and his officials, followed by purges of court officials, were always seen.
King Trailok, in the early sixteenth century, established definite allotments of land and phrai for the royal officials at each rung in the hierarchy, thus determining the country's social structure until the introduction of salaries for government officials in the nineteenth century.
Outside this system to some extent were the sangha (Buddhist monastic community), which all classes of men could join, and the Overseas Chinese. Wats became centres of Thai education and culture, while during this period the Chinese first began to settle in Thailand and soon began to establish control over the country's economic life.
The Chinese were not obliged to register for corvée duty, so they were free to move about the kingdom at will and engage in commerce. By the sixteenth century, the Chinese controlled Ayutthaya's internal trade and had found important places in the civil and military service. Most of these men took Thai wives because few women left China to accompany the men.
Uthong was responsible for the compilation of a Dharmaśāstra, a legal code based on Hindu sources and traditional Thai custom. The Dharmaśāstra remained a tool of Thai law until late in the 19th century. A bureaucracy based on a hierarchy of ranked and titled officials was introduced, and society was organised in a related manner. However, the caste system was not adopted.
The sixteenth century witnessed the rise of Burma, which had overrun Chiang Mai and Laos and made war on the Thai. In 1569, Burmese forces, joined by Thai rebels, mostly royal family members of Thailand, captured the city of Ayutthaya and carried off the whole royal family to Burma. Dhammaraja (1569–90), a Thai governor who had aided the Burmese, was installed as vassal king at Ayutthaya. Thai independence was restored by his son, King Naresuan (1590–1605), who turned on the Burmese and by 1600 had driven them from the country.
Determined to prevent another treason like his father's, Naresuan set about unifying the country's administration directly under the royal court at Ayutthaya. He ended the practice of nominating royal princes to govern Ayutthaya's provinces, assigning instead court officials who were expected to execute policies handed down by the king. Thereafter royal princes were confined to the capital. Their power struggles continued, but at court under the king's watchful eye.
To ensure his control over the new class of governors, Naresuan decreed that all freemen subject to phrai service had become phrai luang, bound directly to the king, who distributed the use of their services to his officials. This measure gave the king a theoretical monopoly on all manpower, and the idea developed that since the king owned the services of all the people, he also possessed all the land. Ministerial offices and governorships - and the sakdina that went with them - were usually inherited positions dominated by a few families often connected to the king by marriage. Indeed, marriage was frequently used by Thai kings to cement alliances between themselves and powerful families, a custom prevailing through the nineteenth century. As a result of this policy, the king's wives usually numbered in the dozens.
Even with Naresuan's reforms, the effectiveness of the royal government over the next 150 years was unstable. Royal power outside the crown lands - although in theory absolute - was in practice limited by the looseness of the civil administration. The influence of central government and the king was not extensive beyond the capital. When war with the Burmese broke out in late eighteenth century, provinces easily abandoned the capital. As the enforcing troops were not easily rallied to defend the capital, the city of Ayutthaya could not stand against the Burmese aggressors.
RELIGION
Ayutthaya's main religion was Theravada Buddhism. However, many of the elements of the political and social system were incorporated from Hindu scriptures and were conducted by Brahmin priests. Many areas of the kingdom also practised Mahayana Buddhism, Islam and, influenced by French Missionaries who arrived through China in the 17th century, some small areas converted to Roman Catholicism. The influence of Mahayana and Tantric prractices also entered Theravada Buddhism, producing a tradition called Tantric Theravada.
ECONOMIC DEVELOPMENT
The Thais never lacked a rich food supply. Peasants planted rice for their own consumption and to pay taxes. Whatever remained was used to support religious institutions. From the thirteenth to the fifteenth centuries, however, a remarkable transformation took place in Thai rice cultivation. In the highlands, where rainfall had to be supplemented by a system of irrigation that controlled the water level in flooded paddies, the Thais sowed the glutinous rice that is still the staple in the geographical regions of the North and Northeast. But in the floodplain of the Chao Phraya, farmers turned to a different variety of rice - the so-called floating rice, a slender, non-glutinous grain introduced from Bengal - that would grow fast enough to keep pace with the rise of the water level in the lowland fields.
The new strain grew easily and abundantly, producing a surplus that could be sold cheaply abroad. Ayutthaya, situated at the southern extremity of the floodplain, thus became the hub of economic activity. Under royal patronage, corvée labour dug canals on which rice was brought from the fields to the king's ships for export to China. In the process, the Chao Phraya - mud flats between the sea and firm land hitherto considered unsuitable for habitation - was reclaimed and placed under cultivation. Traditionally the king had a duty to perform a religious ceremony blessing the rice plantation.
Although rice was abundant in Ayutthaya, rice export was banned from time to time when famine occurred because of natural calamity or war. Rice was usually bartered for luxury goods and armaments from westerners, but rice cultivation was mainly for the domestic market and rice export was evidently unreliable. Trade with Europeans was lively in the seventeenth century. In fact European merchants traded their goods, mainly modern arms such as rifles and cannons, with local products from the inland jungle such as sapan (lit. bridge) woods, deerskin and rice. Tomé Pires, a Portuguese voyager, mentioned in the sixteenth century that Ayutthaya, or Odia, was rich in good merchandise. Most of the foreign merchants coming to Ayutthaya were European and Chinese, and were taxed by the authorities. The kingdom had an abundance of rice, salt, dried fish, arrack and vegetables.
Trade with foreigners, mainly the Dutch, reached its peak in the seventeenth century. Ayutthaya became a main destination for merchants from China and Japan. It was apparent that foreigners began taking part in the kingdom's politics. Ayutthayan kings employed foreign mercenaries who sometimes entered the wars with the kingdom's enemies. However, after the purge of the French in late seventeenth century, the major traders with Ayutthaya were the Chinese. The Dutch from the Dutch East Indies Company (Vereenigde Oost-Indische Compagnie or VOC), were still active. Ayutthaya's economy declined rapidly in the eighteenth century, until the Burmese invasion caused the total collapse of Ayutthaya's economy in 1788.
CONTACTS WITH THE WEST
In 1511, immediately after having conquered Malacca, the Portuguese sent a diplomatic mission headed by Duarte Fernandes to the court of King Ramathibodi II of Ayutthaya. Having established amicable relations between the kingdom of Portugal and the Kingdom of Siam, they returned with a Siamese envoy with gifts and letters to the King of Portugal. They were the first Europeans to visit the country. Five years after that initial contact, Ayutthaya and Portugal concluded a treaty granting the Portuguese permission to trade in the kingdom. A similar treaty in 1592 gave the Dutch a privileged position in the rice trade.
Foreigners were cordially welcomed at the court of Narai (1657–1688), a ruler with a cosmopolitan outlook who was nonetheless wary of outside influence. Important commercial ties were forged with Japan. Dutch and English trading companies were allowed to establish factories, and Thai diplomatic missions were sent to Paris and The Hague. By maintaining all these ties, the Thai court skilfully played off the Dutch against the English and the French, avoiding the excessive influence of a single power.
In 1664, however, the Dutch used force to exact a treaty granting them extraterritorial rights as well as freer access to trade. At the urging of his foreign minister, the Greek adventurer Constantine Phaulkon, Narai turned to France for assistance. French engineers constructed fortifications for the Thais and built a new palace at Lopburi for Narai. In addition, French missionaries engaged in education and medicine and brought the first printing press into the country. Louis XIV's personal interest was aroused by reports from missionaries suggesting that Narai might be converted to Christianity.
The French presence encouraged by Phaulkon, however, stirred the resentment and suspicions of the Thai nobles and Buddhist clergy. When word spread that Narai was dying, a general, Phetracha, killed the designated heir, a Christian, and had Phaulkon put to death along with a number of missionaries. The arrival of English warships provoked a massacre of more Europeans. Phetracha (reigned 1688–93) seized the throne and expelled the remaining foreigners. Some studies said that Ayutthaya began a period of alienation from western traders, while welcoming more Chinese merchants. But other recent studies argue that, due to wars and conflicts in Europe in the mid-eighteenth century, European merchants reduced their activities in the East. However, it was apparent that the Dutch East Indies Company or VOC was still doing business in Ayutthaya despite political difficulties.
THE FINAL PHASE
After a bloody period of dynastic struggle, Ayutthaya entered into what has been called the golden age, a relatively peaceful episode in the second quarter of the eighteenth century when art, literature, and learning flourished. There were foreign wars. Ayutthaya fought with the Nguyễn Lords (Vietnamese rulers of South Vietnam) for control of Cambodia starting around 1715. But a greater threat came from Burma, where the new Alaungpaya dynasty had subdued the Shan states.
The last fifty years of the kingdom witnessed a bloody struggle among the princes. The throne was their prime target. Purges of court officials and able generals followed. The last monarch, Ekathat, originally known as Prince Anurakmontree, forced the king, who was his younger brother, to step down and took the throne himself.
According to a French source, Ayutthaya in the eighteenth century comprised these principal cities: Martaban, Ligor or Nakhon Sri Thammarat, Tenasserim, Jungceylon or Phuket Island, Singora or Songkhla. Her tributaries were Patani, Pahang, Perak, Kedah and Malacca.
In 1765, a combined 40,000-strong force of Burmese armies invaded the territories of Ayutthaya from the north and west. Major outlying towns quickly capitulated. The only notable example of successful resistance to these forces was found at the village of Bang Rajan. After a 14 months' siege, the city of Ayutthaya capitulated and was burned in April 1767. Ayutthaya's art treasures, the libraries containing its literature, and the archives housing its historic records were almost totally destroyed, and the Burmese brought the Ayutthaya Kingdom to ruin.
The Burmese rule lasted a mere few months. The Burmese, who had also been fighting a simultaneous war with the Chinese since 1765, were forced to withdraw in early 1768 when the Chinese forces threatened their own capital.
With most Burmese forces having withdrawn, the country was reduced to chaos. All that remained of the old capital were some ruins of the royal palace. Provinces proclaimed independence under generals, rogue monks, and members of the royal family.
One general, Phraya Taksin, former governor of Taak, began the reunification effort. He gathered forces and began striking back at the Burmese. He finally established a capital at Thonburi, across the Chao Phraya from the present capital, Bangkok. Taak-Sin ascended the throne, becoming known as King Taak-Sin or Taksin.
The ruins of the historic city of Ayutthaya and "associated historic towns" in the Ayutthaya historical park have been listed by the UNESCO as World Heritage Site. The city of Ayutthaya was refounded near the old city, and is now capital of the Ayutthaya province.
WIKIPEDIA
Deepavali (also spelled Devali in certain regions) or Diwali,[1] popularly known as the festival of lights, is an important five-day festival in Hinduism, Jainism, and Sikhism, occurring between mid-October and mid-November. For Hindus, Diwali is the most important festival of the year and is celebrated in families by performing traditional activities together in their homes. Deepavali is an official holiday in India,[2] Nepal, Sri Lanka, Myanmar, Mauritius, Guyana, Trinidad & Tobago, Suriname, Malaysia, Singapore, and Fiji.
The name Diwali is itself a contraction of the word "Deepavali" (Sanskrit: दीपावली Dīpāvalī), which translates into row of lamps.[3] Diwali involves the lighting of small clay lamps (diyas, or dīpa in Sanskrit: दीप) filled with oil to signify the triumph of good over evil. During Diwali, all the celebrants wear new clothes and share sweets and snacks with family members and friends. Most Indian business communities begin the financial year on the first day of Diwali.
Diwali commemorates the return of Lord Rama along with Sita and Lakshman from his fourteen-year-long exile and vanquishing the demon-king Ravana. In joyous celebration of the return of their king, the people of Ayodhya, the Capital of Rama, illuminated the kingdom with earthen diyas (oil lamps) and burst crackers.[4]
The Special Region of Yogyakarta (Indonesian: Daerah Istimewa Yogyakarta, often pronounced /ˌjɒɡjəˈkɑːrtə/; Javanese: ꦣꦲꦺꦫꦃꦲꦶꦯ꧀ꦡꦶꦩꦺꦮꦔꦪꦺꦴꦒꦾꦏꦂꦠ) is a provincial-level autonomous region of Indonesia in the southern Java. It is bordered by the Indian Ocean to the south, as well as sharing all the land borders to the province of Central Java. Ruled by the Yogyakarta Sultanate, the region is the only officially recognised monarchy within the government of Indonesia. The city of Yogyakarta is the capital and the economic center of the region.
The Yogyakarta Sultanate has been established since 1755 and provided an unwavering support for Indonesia's independence during the Indonesian National Revolution (1945–1949). As a first-level division in Indonesia, Yogyakarta is governed by Sultan Hamengkubuwono as the governor and Prince Paku Alam as the vice governor. With a land area of 3,185.8 km², it is the second-smallest province of Indonesia after Jakarta.
HISTORY
In Javanese it is pronounced [joɡjaˈkartɔ], and named after the city of Ayodhya in Javanese-Hindu mythology. The Dutch name of the Special Region is Djokjakarta.
The Sultanate has existed in various forms through prehistory, and survived through the rule of the Dutch and the 1942 invasion of the Dutch East Indies by the Japanese Empire. In August 1945 Indonesia's first president, Sukarno proclaimed the independence of the Indonesian Republic, and by September of that year, Sultan Hamengkubuwono IX and duke Sri Paku Alam VIII had sent letters to Sukarno expressing their support for the newly-born nation of Indonesia, in which they acknowledged the Yogyakarta Sultanate as part of the Indonesian Republic. The Sunanate of Surakarta did the same, and both of the Javanese kingdoms were awarded special status as special regions within Indonesian Republic. However, due to a leftist anti-royalist uprising in Surakarta, the Sunanate of Surakarta lost its special administrative status in 1946 and was absorbed into the province of Central Java.
Yogyakarta's overwhelming support and the Sultan's patriotism were essential in the Indonesian struggle for independence during the Indonesian National Revolution (1945-1949). The city of Yogyakarta became the capital of the Indonesian Republic from January 1946 to December 1948 after the fall of Jakarta to the Dutch. Later, the Dutch also invaded Yogyakarta causing the Indonesian Republic's capital to be transferred again to Bukittinggi in West Sumatra on 19 December 1948. In return for Yogyakarta's support, the declaration of Special Authority over Yogyakarta was granted in full in 1950 and Yogyakarta was given the status as a Special Administrative Region, making Yogyakarta the only region headed by a monarchy in Indonesia.
The Special Region was struck by a 6.3-magnitude earthquake on 27 May 2006, killing 5,782 people, injuring approximately 36,000 and leaving 600,000 people homeless. The region of Bantul suffered the most damage and deaths.
GEOGRAPHY
The Special Region is located near the southern coast of Java, surrounded on three sides by the province of Central Java, and with the Indian Ocean on the south side. The population at the 2010 Census was 3,452,390 people, but according to the latest official estimate (January 2014) has risen to 3,594,290. It has an area of 3,133.15 km2, making it the second-smallest area of the provinces in Indonesia, after the Jakarta Capital Region. Along with surrounding areas in Central Java, it has some of the highest population densities of Java.
Mount Merapi is located to the immediate north of the city of Yogyakarta and Sleman Regency. It is the most active volcano in Indonesia and has erupted regularly since 1548. It last erupted in October–November 2010, killing and injuring many people and temporarily displacing approximately 100,000 residents.
GEO-HERITAGE SITES
Indonesia has numbers of geo-heritage sites in Yogyakarta Special Region. It has been declared by Geological Agency of the Energy and Natural Resources Ministry. The sites consists of 9 sites: Eosen limestone in Gamping (Sleman regency), pillow lava in Berbah (Sleman), pre-historic volcanic sediment in Candi Ijo, Prambanan (Sleman), sand dunes in Parangtritis Beach (Bantul regency), Kiskendo cave and former manganese mining site in Kleripan (Kulonprogo regency), the prehistoric volcano in Nglanggeran (Gunungkidul regency), Wediombo-Siung beaches (Gunungkidul) and Bioturbasi site in Kalingalang (Gunungkidul). The most unusual one is pillow lava in Berbah (Sleman) which is a big, rough black rock lays on the bank of narrow Dengkeng River. The prehistoric volcano in Nglanggeran (Gunungkidul regency) has already been developed as a tourist destination.
ADMINISTRATIVE DIVISIONS
Located within the Special Region of Yogyakarta, the city of Yogyakarta is known as a center of classical Javanese fine art and culture such as batik, ballet, drama, music, poetry and puppet shows. It is also one of Indonesia's most renowned centers of higher education. At the city's center is the Sultan's palace called the kraton. While the city sprawls in all directions from the kraton, the core of the modern city is to the north.
TRANSPORT
Yogyakarta is served by Adisucipto International Airport and New Yogyakarta International Airport which will be open for minimum operations at the end of April 2019. There are two train stations: Lempuyangan Station and Yogyakarta railway station.
HISTORICAL POPULATION
Year - Pop.±%
1971 - 2,489,360
1980 - 2,750,813+10.5%
1990 - 2,913,054+5.9%
1995 - 2,916,779+0.1%
2000 - 3,122,268+7.0%
2010 - 3,452,390+10.6%
2014 - 3,594,290+4.1%
Source: Badan Pusat Statistik 2010
Yogyakarta is considered one of the major hubs that links the west-east main railway route in Java island. Tugu railway station is the main train station located in center, and Lempuyangan train station is the second train station in the city. The two stations have own schedule from and to other cities in Java island. To the south, in the Bantul region, is the Giwangan bus station, the largest bus station in Indonesia. The centre of metropolitan Yogyakarta is surrounded by a ring road.
Since 2008, the Special Region of Yogyakarta launched bus rapid transit system, the Trans Jogja, which connects many places in and around Yogyakarta city, including the airport and Prambanan temple. Today, Trans Jogja has reached other points in the south-side of the city
EDUCATION
Yogyakarta is home to more than 100 institutions of higher education in Indonesia, the highest number of higher education institutions of any province in Indonesia. Hence, Yogyakarta earned its nickname "Kota Pelajar" (The City of Students).
Yogyakarta is the home of the first established state university in Indonesia, the Gadjah Mada University.
The Special Region is also the home of the first-established private university in Indonesia, the Islamic University of Indonesia, which was founded in 1945. The Indonesia Institute of Arts, the first-established university in fine arts, is also in the region. Other large universities include State Islamic University of Yogyakarta, University of Sarjanawiyata Tamansiswa in Yogyakarta, Yogyakarta State University, Muhammadiyah University of Yogyakarta and University of Atma Jaya Yogyakarta.
WIKIPEDIA
The Special Region of Yogyakarta (Indonesian: Daerah Istimewa Yogyakarta, often pronounced /ˌjɒɡjəˈkɑːrtə/; Javanese: ꦣꦲꦺꦫꦃꦲꦶꦯ꧀ꦡꦶꦩꦺꦮꦔꦪꦺꦴꦒꦾꦏꦂꦠ) is a provincial-level autonomous region of Indonesia in the southern Java. It is bordered by the Indian Ocean to the south, as well as sharing all the land borders to the province of Central Java. Ruled by the Yogyakarta Sultanate, the region is the only officially recognised monarchy within the government of Indonesia. The city of Yogyakarta is the capital and the economic center of the region.
The Yogyakarta Sultanate has been established since 1755 and provided an unwavering support for Indonesia's independence during the Indonesian National Revolution (1945–1949). As a first-level division in Indonesia, Yogyakarta is governed by Sultan Hamengkubuwono as the governor and Prince Paku Alam as the vice governor. With a land area of 3,185.8 km², it is the second-smallest province of Indonesia after Jakarta.
HISTORY
In Javanese it is pronounced [joɡjaˈkartɔ], and named after the city of Ayodhya in Javanese-Hindu mythology. The Dutch name of the Special Region is Djokjakarta.
The Sultanate has existed in various forms through prehistory, and survived through the rule of the Dutch and the 1942 invasion of the Dutch East Indies by the Japanese Empire. In August 1945 Indonesia's first president, Sukarno proclaimed the independence of the Indonesian Republic, and by September of that year, Sultan Hamengkubuwono IX and duke Sri Paku Alam VIII had sent letters to Sukarno expressing their support for the newly-born nation of Indonesia, in which they acknowledged the Yogyakarta Sultanate as part of the Indonesian Republic. The Sunanate of Surakarta did the same, and both of the Javanese kingdoms were awarded special status as special regions within Indonesian Republic. However, due to a leftist anti-royalist uprising in Surakarta, the Sunanate of Surakarta lost its special administrative status in 1946 and was absorbed into the province of Central Java.
Yogyakarta's overwhelming support and the Sultan's patriotism were essential in the Indonesian struggle for independence during the Indonesian National Revolution (1945-1949). The city of Yogyakarta became the capital of the Indonesian Republic from January 1946 to December 1948 after the fall of Jakarta to the Dutch. Later, the Dutch also invaded Yogyakarta causing the Indonesian Republic's capital to be transferred again to Bukittinggi in West Sumatra on 19 December 1948. In return for Yogyakarta's support, the declaration of Special Authority over Yogyakarta was granted in full in 1950 and Yogyakarta was given the status as a Special Administrative Region, making Yogyakarta the only region headed by a monarchy in Indonesia.
The Special Region was struck by a 6.3-magnitude earthquake on 27 May 2006, killing 5,782 people, injuring approximately 36,000 and leaving 600,000 people homeless. The region of Bantul suffered the most damage and deaths.
GEOGRAPHY
The Special Region is located near the southern coast of Java, surrounded on three sides by the province of Central Java, and with the Indian Ocean on the south side. The population at the 2010 Census was 3,452,390 people, but according to the latest official estimate (January 2014) has risen to 3,594,290. It has an area of 3,133.15 km2, making it the second-smallest area of the provinces in Indonesia, after the Jakarta Capital Region. Along with surrounding areas in Central Java, it has some of the highest population densities of Java.
Mount Merapi is located to the immediate north of the city of Yogyakarta and Sleman Regency. It is the most active volcano in Indonesia and has erupted regularly since 1548. It last erupted in October–November 2010, killing and injuring many people and temporarily displacing approximately 100,000 residents.
GEO-HERITAGE SITES
Indonesia has numbers of geo-heritage sites in Yogyakarta Special Region. It has been declared by Geological Agency of the Energy and Natural Resources Ministry. The sites consists of 9 sites: Eosen limestone in Gamping (Sleman regency), pillow lava in Berbah (Sleman), pre-historic volcanic sediment in Candi Ijo, Prambanan (Sleman), sand dunes in Parangtritis Beach (Bantul regency), Kiskendo cave and former manganese mining site in Kleripan (Kulonprogo regency), the prehistoric volcano in Nglanggeran (Gunungkidul regency), Wediombo-Siung beaches (Gunungkidul) and Bioturbasi site in Kalingalang (Gunungkidul). The most unusual one is pillow lava in Berbah (Sleman) which is a big, rough black rock lays on the bank of narrow Dengkeng River. The prehistoric volcano in Nglanggeran (Gunungkidul regency) has already been developed as a tourist destination.
ADMINISTRATIVE DIVISIONS
Located within the Special Region of Yogyakarta, the city of Yogyakarta is known as a center of classical Javanese fine art and culture such as batik, ballet, drama, music, poetry and puppet shows. It is also one of Indonesia's most renowned centers of higher education. At the city's center is the Sultan's palace called the kraton. While the city sprawls in all directions from the kraton, the core of the modern city is to the north.
TRANSPORT
Yogyakarta is served by Adisucipto International Airport and New Yogyakarta International Airport which will be open for minimum operations at the end of April 2019. There are two train stations: Lempuyangan Station and Yogyakarta railway station.
HISTORICAL POPULATION
Year - Pop.±%
1971 - 2,489,360
1980 - 2,750,813+10.5%
1990 - 2,913,054+5.9%
1995 - 2,916,779+0.1%
2000 - 3,122,268+7.0%
2010 - 3,452,390+10.6%
2014 - 3,594,290+4.1%
Source: Badan Pusat Statistik 2010
Yogyakarta is considered one of the major hubs that links the west-east main railway route in Java island. Tugu railway station is the main train station located in center, and Lempuyangan train station is the second train station in the city. The two stations have own schedule from and to other cities in Java island. To the south, in the Bantul region, is the Giwangan bus station, the largest bus station in Indonesia. The centre of metropolitan Yogyakarta is surrounded by a ring road.
Since 2008, the Special Region of Yogyakarta launched bus rapid transit system, the Trans Jogja, which connects many places in and around Yogyakarta city, including the airport and Prambanan temple. Today, Trans Jogja has reached other points in the south-side of the city
EDUCATION
Yogyakarta is home to more than 100 institutions of higher education in Indonesia, the highest number of higher education institutions of any province in Indonesia. Hence, Yogyakarta earned its nickname "Kota Pelajar" (The City of Students).
Yogyakarta is the home of the first established state university in Indonesia, the Gadjah Mada University.
The Special Region is also the home of the first-established private university in Indonesia, the Islamic University of Indonesia, which was founded in 1945. The Indonesia Institute of Arts, the first-established university in fine arts, is also in the region. Other large universities include State Islamic University of Yogyakarta, University of Sarjanawiyata Tamansiswa in Yogyakarta, Yogyakarta State University, Muhammadiyah University of Yogyakarta and University of Atma Jaya Yogyakarta.
WIKIPEDIA
The Orchha Fort complex, which houses a large number of ancient monuments consisting of the fort, palaces, temple and other edifices, is located in the Orchha town in the Indian state of Madhya Pradesh. The fort and other structures within it were built by the Bundela Rajputs starting from early 16th century by King Rudra Pratap Singh of the Orchha State and others who followed him.
LOCATION
The fort complex is located in the Tikamgarh district of Madhya Pradesh in the erstwhile state of Orchha. The fort complex is within an island formed by the confluence of the Betwa River and Jamni River in Orchha town. Approach to the complex from the eastern part of the market in the town is through a multiple arched bridge with 14 arches built in granite stones.
Orchha town is approximately 80 kilometres away from Tikamgarh town, which is the district headquarters of the district of the same name. Jhansi town is 15 kilometres away. Orchha is a rail head of the Central Railway on the Jhansi-Manikpur section.
HISTORY
The fort was built following the founding of the Orchha State in 1501 AD by Rudra Pratap Singh (r. 1501–1531), a Bundela rajput. The palaces and temples within the fort complex were built over a period of time by successive Maharajas of the Orchha State. Of these, the Raja Mandir or Raja Mahal was built by Madhukar Shah who ruled from 1554 to 1591. Jahangir Mahal and Sawan Bhadon Mahal were built during the reign of Vir Singh Deo (r. 1605–1627). The features of "pepper pots and domes" seen in the fort complex are believed to have inspired Lutyens in the architecture of the structures which he built in New Delhi.
MONUMENTS
The fort complex accessed from an arched causeway leads to a large gateway followed by a large quadrangular open space which is surrounded by palaces such as Raja Mahal or Raja Mandir, Sheesh Mahal, Jahangir Mahal, temple, gardens and pavilions. The fort walls have battlements, which have ornamentation. Notable architectural features seen in the fort complex consist of projected balconies, open flat areas and decorated latticed windows.
RAJA MAHAL
The Raja Mahal (King’s Palace) where the kings and the queens had resided till it was abandoned in 1783, was built in the early part of 16th century. Its exterior is simple without any embellishments but the interior chambers of the palace are elaborately royal in its architectural design, decorated with murals of social and religious themes of gods, mythical animals and people. In the upper floor of the palace there are traces of mirrors in the ceilings and walls. Its windows, arcaded passages and layout plan are designed in such a way that the "sunlight and shadow create areas of different moods and temperatures throughout the day". The interior walls of the Mahal have murals of Lord Vishnu. The Mahal has several secret passages.
A part of this Mahal was converted into a temple and named Rama Raja Temple in honour of the god Rama. There is legend associated with naming it as a temple. According to a local legend, the temple was built following Rani Ganeshkuwari, the queen getting a "dream visitation" by Lord Rama directing her to build a temple for Him; while Madhukar Shah was a devotee of Krishna, his wife's dedication was to Rama. Following this a new temple known as the Chaturbuj Temple was approved to be built, and the queen went to Ayodhya to obtain an image of Lord Rama that was to be enshrined in her new temple. When she came back from Ayodhya with the image of Rama, initially she kept the idol in her palace as the Chaturbuj Temple was still under construction. She was, however, unaware of an injunction that the image to be deified in a temple could not be kept in a palace. Once the temple construction was completed and the idol of the lord had to be moved for installation at the Chatrubhuj Temple, it refused to be shifted from the palace. Hence, instead of the Chaturbhuj Temple, the Rama's idol remained in the palace where as the Chaturbhuj Temple remained without an idol in its sanctum. As Rama was worshipped in the palace part of the palace was converted into the Rama Raja Temple; it is the only shrine in the country where Rama is worshipped as a king. The temple is guarded by a police force and the deity, Lord Rama, is considered as the king and is given a gun salute of honour every day.
SHEESH MAHAL
Sheesh Mahal is flanked on either side by the Raja Mahal and the Jahangir Mahal. This has royal accommodation, which was built for king Udait Singh. It has now been converted into a hotel. The interior of this edifice consists of a huge impressive hall with high ceiling, which is the dining hall. Its recent colour scheme renovations are an eyesore. But staying in two of its royal suites on the upper floor, which provide scenic view of the town, gives the guest a feeling of royalty.
JAHANGIR MAHAL
Jahangir Mahal is a palace that was exclusively built by Bir Singh Deo in 1605 to humor the Mughal emperor Jahangir who was a guest of the Maharaja for one night only. The palace is built in four levels with elegant architectural features of both Muslim and Rajput architecture. Its layout is a symmetrical square built in the inner courtyard of the fort and has eight large domes. It has a plethora of rooms with arcaded openings, projecting platforms and windows with lattice design work. The top floor roof of this Mahal is accessed through a steep stairway. It provides picture perfect views of the temples and the Betwa River outside the fort complex. The palace also houses a small archaeological museum.
The entrance gate from this palace, which was earlier the main gate and which has carved ornamentation, leads to the royal baths and then to an elegant small dwelling unit built within a garden in typical Mughal architectural style; this had been built exclusively for Rai Parveen, the female escort of the Raja Indramani (1672–76); her large-size portrait in a revealing and seductive attire adorns hall in this Mahal. She was a poet and musician. The building is a double storied structure built with bricks, rising to the height of the trees in the well tended garden called Anand Mahal. The garden is laid out with octagonal flower beds and has good network of water supply. There are niches in the Mahal which permit natural light to the main hall and smaller rooms.
It is said that Emperor Akbar (r. 1556–1605) who was enamored by Parveen's beauty had taken her to his palace in Agra to be his courtesan. But Parveen, who wanted to get out of the situation, composed a gazal or a couplet which stated her status as an already used woman not fit for an emperor, which enabled her to get release from Akbar's court and return to Orchha.
PHOOL BAGH
Phool Bagh is an elegantly laid out garden in the fort complex which has a line of water fountains that terminates in a "palace-pavilion" which has eight pillars. Below this garden is an underground structure which was used by the royalty as a cool summer retreat. This cooling system consists of water ventilation system that is linked to underground palace with "Chandan Katora", which is in the shape of a bowl from where fountains droplets trickle through the roof creating a rainfall.
WIKIPEDIA
Ayutthaya Historical Park (Thai: อุทยานประวัติศาสตร์พระนครศรีอยุธยา (Pronunciation)) covers the ruins of the old city of Ayutthaya, Phra Nakhon Si Ayutthaya Province, Thailand. The city of Ayutthaya was founded by King Ramathibodi I in 1351, though it is likely to be significantly older, based on evidence showning that the area was already populated during the Mon Dvaravati period. Sources further mention that around 850 AD, the Khmers occupied the area and established a stronghold there, naming it Ayodhya after one of the holiest Hindu cities in India of the same name. The early history of Ayutthaya is connected to this Khmer settlement. Additionally, Prince Damrong has also attested to the existence of a city named Ayodhya, founded by the Khmers ruling from Lopburi at the point where the three rivers meet. An excavation map shows traces of an ancient baray (water reservoir) close to the southwestern tip of Wat Yai Chai Mongkhon, which could have been built on a former important Khmer temple complex.
The city was captured by the Burmese in 1569. Though not pillaged, it lost "many valuable and artistic objects.":42–43 It was the capital of the country until its destruction by the Burmese army in 1767.
In 1969, the Fine Arts Department of Thailand began renovations of the ruins, scaling up the project after the site was declared a historical park in 1976. Part of the park was declared a UNESCO World Heritage Site in 1991.
President of Vishwa Hindu Parisada Ashok Singhal adressing to media along with Shankaracharya Vasudevanand Saraswati, after High Court design on Ayodhya verdict at former Shankaracharya ashram, Alopibagh in Allahabad Thursday, 30Sept 2010. Photo by- Abhimanyu Kumar Sharma..
The Special Region of Yogyakarta (Indonesian: Daerah Istimewa Yogyakarta, often pronounced /ˌjɒɡjəˈkɑːrtə/; Javanese: ꦣꦲꦺꦫꦃꦲꦶꦯ꧀ꦡꦶꦩꦺꦮꦔꦪꦺꦴꦒꦾꦏꦂꦠ) is a provincial-level autonomous region of Indonesia in the southern Java. It is bordered by the Indian Ocean to the south, as well as sharing all the land borders to the province of Central Java. Ruled by the Yogyakarta Sultanate, the region is the only officially recognised monarchy within the government of Indonesia. The city of Yogyakarta is the capital and the economic center of the region.
The Yogyakarta Sultanate has been established since 1755 and provided an unwavering support for Indonesia's independence during the Indonesian National Revolution (1945–1949). As a first-level division in Indonesia, Yogyakarta is governed by Sultan Hamengkubuwono as the governor and Prince Paku Alam as the vice governor. With a land area of 3,185.8 km², it is the second-smallest province of Indonesia after Jakarta.
HISTORY
In Javanese it is pronounced [joɡjaˈkartɔ], and named after the city of Ayodhya in Javanese-Hindu mythology. The Dutch name of the Special Region is Djokjakarta.
The Sultanate has existed in various forms through prehistory, and survived through the rule of the Dutch and the 1942 invasion of the Dutch East Indies by the Japanese Empire. In August 1945 Indonesia's first president, Sukarno proclaimed the independence of the Indonesian Republic, and by September of that year, Sultan Hamengkubuwono IX and duke Sri Paku Alam VIII had sent letters to Sukarno expressing their support for the newly-born nation of Indonesia, in which they acknowledged the Yogyakarta Sultanate as part of the Indonesian Republic. The Sunanate of Surakarta did the same, and both of the Javanese kingdoms were awarded special status as special regions within Indonesian Republic. However, due to a leftist anti-royalist uprising in Surakarta, the Sunanate of Surakarta lost its special administrative status in 1946 and was absorbed into the province of Central Java.
Yogyakarta's overwhelming support and the Sultan's patriotism were essential in the Indonesian struggle for independence during the Indonesian National Revolution (1945-1949). The city of Yogyakarta became the capital of the Indonesian Republic from January 1946 to December 1948 after the fall of Jakarta to the Dutch. Later, the Dutch also invaded Yogyakarta causing the Indonesian Republic's capital to be transferred again to Bukittinggi in West Sumatra on 19 December 1948. In return for Yogyakarta's support, the declaration of Special Authority over Yogyakarta was granted in full in 1950 and Yogyakarta was given the status as a Special Administrative Region, making Yogyakarta the only region headed by a monarchy in Indonesia.
The Special Region was struck by a 6.3-magnitude earthquake on 27 May 2006, killing 5,782 people, injuring approximately 36,000 and leaving 600,000 people homeless. The region of Bantul suffered the most damage and deaths.
GEOGRAPHY
The Special Region is located near the southern coast of Java, surrounded on three sides by the province of Central Java, and with the Indian Ocean on the south side. The population at the 2010 Census was 3,452,390 people, but according to the latest official estimate (January 2014) has risen to 3,594,290. It has an area of 3,133.15 km2, making it the second-smallest area of the provinces in Indonesia, after the Jakarta Capital Region. Along with surrounding areas in Central Java, it has some of the highest population densities of Java.
Mount Merapi is located to the immediate north of the city of Yogyakarta and Sleman Regency. It is the most active volcano in Indonesia and has erupted regularly since 1548. It last erupted in October–November 2010, killing and injuring many people and temporarily displacing approximately 100,000 residents.
GEO-HERITAGE SITES
Indonesia has numbers of geo-heritage sites in Yogyakarta Special Region. It has been declared by Geological Agency of the Energy and Natural Resources Ministry. The sites consists of 9 sites: Eosen limestone in Gamping (Sleman regency), pillow lava in Berbah (Sleman), pre-historic volcanic sediment in Candi Ijo, Prambanan (Sleman), sand dunes in Parangtritis Beach (Bantul regency), Kiskendo cave and former manganese mining site in Kleripan (Kulonprogo regency), the prehistoric volcano in Nglanggeran (Gunungkidul regency), Wediombo-Siung beaches (Gunungkidul) and Bioturbasi site in Kalingalang (Gunungkidul). The most unusual one is pillow lava in Berbah (Sleman) which is a big, rough black rock lays on the bank of narrow Dengkeng River. The prehistoric volcano in Nglanggeran (Gunungkidul regency) has already been developed as a tourist destination.
ADMINISTRATIVE DIVISIONS
Located within the Special Region of Yogyakarta, the city of Yogyakarta is known as a center of classical Javanese fine art and culture such as batik, ballet, drama, music, poetry and puppet shows. It is also one of Indonesia's most renowned centers of higher education. At the city's center is the Sultan's palace called the kraton. While the city sprawls in all directions from the kraton, the core of the modern city is to the north.
TRANSPORT
Yogyakarta is served by Adisucipto International Airport and New Yogyakarta International Airport which will be open for minimum operations at the end of April 2019. There are two train stations: Lempuyangan Station and Yogyakarta railway station.
HISTORICAL POPULATION
Year - Pop.±%
1971 - 2,489,360
1980 - 2,750,813+10.5%
1990 - 2,913,054+5.9%
1995 - 2,916,779+0.1%
2000 - 3,122,268+7.0%
2010 - 3,452,390+10.6%
2014 - 3,594,290+4.1%
Source: Badan Pusat Statistik 2010
Yogyakarta is considered one of the major hubs that links the west-east main railway route in Java island. Tugu railway station is the main train station located in center, and Lempuyangan train station is the second train station in the city. The two stations have own schedule from and to other cities in Java island. To the south, in the Bantul region, is the Giwangan bus station, the largest bus station in Indonesia. The centre of metropolitan Yogyakarta is surrounded by a ring road.
Since 2008, the Special Region of Yogyakarta launched bus rapid transit system, the Trans Jogja, which connects many places in and around Yogyakarta city, including the airport and Prambanan temple. Today, Trans Jogja has reached other points in the south-side of the city
EDUCATION
Yogyakarta is home to more than 100 institutions of higher education in Indonesia, the highest number of higher education institutions of any province in Indonesia. Hence, Yogyakarta earned its nickname "Kota Pelajar" (The City of Students).
Yogyakarta is the home of the first established state university in Indonesia, the Gadjah Mada University.
The Special Region is also the home of the first-established private university in Indonesia, the Islamic University of Indonesia, which was founded in 1945. The Indonesia Institute of Arts, the first-established university in fine arts, is also in the region. Other large universities include State Islamic University of Yogyakarta, University of Sarjanawiyata Tamansiswa in Yogyakarta, Yogyakarta State University, Muhammadiyah University of Yogyakarta and University of Atma Jaya Yogyakarta.
WIKIPEDIA
Ayodhya est une des villes sacrées de l'hindouisme: c'est la ville natale du dieu Rama, héros du Ramayana.
Le Temple d'Hanuman , le dieu singe serviteur de Rama, a été fondé au X ème siècle mais sa construction actuelle date du XVIII ème. Il est construit comme un fort et 76 marches permettent d'y accéder.
Les pèlerins, nombreux pendant les fêtes de Diwali...
The Special Region of Yogyakarta (Indonesian: Daerah Istimewa Yogyakarta, often pronounced /ˌjɒɡjəˈkɑːrtə/; Javanese: ꦣꦲꦺꦫꦃꦲꦶꦯ꧀ꦡꦶꦩꦺꦮꦔꦪꦺꦴꦒꦾꦏꦂꦠ) is a provincial-level autonomous region of Indonesia in the southern Java. It is bordered by the Indian Ocean to the south, as well as sharing all the land borders to the province of Central Java. Ruled by the Yogyakarta Sultanate, the region is the only officially recognised monarchy within the government of Indonesia. The city of Yogyakarta is the capital and the economic center of the region.
The Yogyakarta Sultanate has been established since 1755 and provided an unwavering support for Indonesia's independence during the Indonesian National Revolution (1945–1949). As a first-level division in Indonesia, Yogyakarta is governed by Sultan Hamengkubuwono as the governor and Prince Paku Alam as the vice governor. With a land area of 3,185.8 km², it is the second-smallest province of Indonesia after Jakarta.
HISTORY
In Javanese it is pronounced [joɡjaˈkartɔ], and named after the city of Ayodhya in Javanese-Hindu mythology. The Dutch name of the Special Region is Djokjakarta.
The Sultanate has existed in various forms through prehistory, and survived through the rule of the Dutch and the 1942 invasion of the Dutch East Indies by the Japanese Empire. In August 1945 Indonesia's first president, Sukarno proclaimed the independence of the Indonesian Republic, and by September of that year, Sultan Hamengkubuwono IX and duke Sri Paku Alam VIII had sent letters to Sukarno expressing their support for the newly-born nation of Indonesia, in which they acknowledged the Yogyakarta Sultanate as part of the Indonesian Republic. The Sunanate of Surakarta did the same, and both of the Javanese kingdoms were awarded special status as special regions within Indonesian Republic. However, due to a leftist anti-royalist uprising in Surakarta, the Sunanate of Surakarta lost its special administrative status in 1946 and was absorbed into the province of Central Java.
Yogyakarta's overwhelming support and the Sultan's patriotism were essential in the Indonesian struggle for independence during the Indonesian National Revolution (1945-1949). The city of Yogyakarta became the capital of the Indonesian Republic from January 1946 to December 1948 after the fall of Jakarta to the Dutch. Later, the Dutch also invaded Yogyakarta causing the Indonesian Republic's capital to be transferred again to Bukittinggi in West Sumatra on 19 December 1948. In return for Yogyakarta's support, the declaration of Special Authority over Yogyakarta was granted in full in 1950 and Yogyakarta was given the status as a Special Administrative Region, making Yogyakarta the only region headed by a monarchy in Indonesia.
The Special Region was struck by a 6.3-magnitude earthquake on 27 May 2006, killing 5,782 people, injuring approximately 36,000 and leaving 600,000 people homeless. The region of Bantul suffered the most damage and deaths.
GEOGRAPHY
The Special Region is located near the southern coast of Java, surrounded on three sides by the province of Central Java, and with the Indian Ocean on the south side. The population at the 2010 Census was 3,452,390 people, but according to the latest official estimate (January 2014) has risen to 3,594,290. It has an area of 3,133.15 km2, making it the second-smallest area of the provinces in Indonesia, after the Jakarta Capital Region. Along with surrounding areas in Central Java, it has some of the highest population densities of Java.
Mount Merapi is located to the immediate north of the city of Yogyakarta and Sleman Regency. It is the most active volcano in Indonesia and has erupted regularly since 1548. It last erupted in October–November 2010, killing and injuring many people and temporarily displacing approximately 100,000 residents.
GEO-HERITAGE SITES
Indonesia has numbers of geo-heritage sites in Yogyakarta Special Region. It has been declared by Geological Agency of the Energy and Natural Resources Ministry. The sites consists of 9 sites: Eosen limestone in Gamping (Sleman regency), pillow lava in Berbah (Sleman), pre-historic volcanic sediment in Candi Ijo, Prambanan (Sleman), sand dunes in Parangtritis Beach (Bantul regency), Kiskendo cave and former manganese mining site in Kleripan (Kulonprogo regency), the prehistoric volcano in Nglanggeran (Gunungkidul regency), Wediombo-Siung beaches (Gunungkidul) and Bioturbasi site in Kalingalang (Gunungkidul). The most unusual one is pillow lava in Berbah (Sleman) which is a big, rough black rock lays on the bank of narrow Dengkeng River. The prehistoric volcano in Nglanggeran (Gunungkidul regency) has already been developed as a tourist destination.
ADMINISTRATIVE DIVISIONS
Located within the Special Region of Yogyakarta, the city of Yogyakarta is known as a center of classical Javanese fine art and culture such as batik, ballet, drama, music, poetry and puppet shows. It is also one of Indonesia's most renowned centers of higher education. At the city's center is the Sultan's palace called the kraton. While the city sprawls in all directions from the kraton, the core of the modern city is to the north.
TRANSPORT
Yogyakarta is served by Adisucipto International Airport and New Yogyakarta International Airport which will be open for minimum operations at the end of April 2019. There are two train stations: Lempuyangan Station and Yogyakarta railway station.
HISTORICAL POPULATION
Year - Pop.±%
1971 - 2,489,360
1980 - 2,750,813+10.5%
1990 - 2,913,054+5.9%
1995 - 2,916,779+0.1%
2000 - 3,122,268+7.0%
2010 - 3,452,390+10.6%
2014 - 3,594,290+4.1%
Source: Badan Pusat Statistik 2010
Yogyakarta is considered one of the major hubs that links the west-east main railway route in Java island. Tugu railway station is the main train station located in center, and Lempuyangan train station is the second train station in the city. The two stations have own schedule from and to other cities in Java island. To the south, in the Bantul region, is the Giwangan bus station, the largest bus station in Indonesia. The centre of metropolitan Yogyakarta is surrounded by a ring road.
Since 2008, the Special Region of Yogyakarta launched bus rapid transit system, the Trans Jogja, which connects many places in and around Yogyakarta city, including the airport and Prambanan temple. Today, Trans Jogja has reached other points in the south-side of the city
EDUCATION
Yogyakarta is home to more than 100 institutions of higher education in Indonesia, the highest number of higher education institutions of any province in Indonesia. Hence, Yogyakarta earned its nickname "Kota Pelajar" (The City of Students).
Yogyakarta is the home of the first established state university in Indonesia, the Gadjah Mada University.
The Special Region is also the home of the first-established private university in Indonesia, the Islamic University of Indonesia, which was founded in 1945. The Indonesia Institute of Arts, the first-established university in fine arts, is also in the region. Other large universities include State Islamic University of Yogyakarta, University of Sarjanawiyata Tamansiswa in Yogyakarta, Yogyakarta State University, Muhammadiyah University of Yogyakarta and University of Atma Jaya Yogyakarta.
WIKIPEDIA
The Special Region of Yogyakarta (Indonesian: Daerah Istimewa Yogyakarta, often pronounced /ˌjɒɡjəˈkɑːrtə/; Javanese: ꦣꦲꦺꦫꦃꦲꦶꦯ꧀ꦡꦶꦩꦺꦮꦔꦪꦺꦴꦒꦾꦏꦂꦠ) is a provincial-level autonomous region of Indonesia in the southern Java. It is bordered by the Indian Ocean to the south, as well as sharing all the land borders to the province of Central Java. Ruled by the Yogyakarta Sultanate, the region is the only officially recognised monarchy within the government of Indonesia. The city of Yogyakarta is the capital and the economic center of the region.
The Yogyakarta Sultanate has been established since 1755 and provided an unwavering support for Indonesia's independence during the Indonesian National Revolution (1945–1949). As a first-level division in Indonesia, Yogyakarta is governed by Sultan Hamengkubuwono as the governor and Prince Paku Alam as the vice governor. With a land area of 3,185.8 km², it is the second-smallest province of Indonesia after Jakarta.
HISTORY
In Javanese it is pronounced [joɡjaˈkartɔ], and named after the city of Ayodhya in Javanese-Hindu mythology. The Dutch name of the Special Region is Djokjakarta.
The Sultanate has existed in various forms through prehistory, and survived through the rule of the Dutch and the 1942 invasion of the Dutch East Indies by the Japanese Empire. In August 1945 Indonesia's first president, Sukarno proclaimed the independence of the Indonesian Republic, and by September of that year, Sultan Hamengkubuwono IX and duke Sri Paku Alam VIII had sent letters to Sukarno expressing their support for the newly-born nation of Indonesia, in which they acknowledged the Yogyakarta Sultanate as part of the Indonesian Republic. The Sunanate of Surakarta did the same, and both of the Javanese kingdoms were awarded special status as special regions within Indonesian Republic. However, due to a leftist anti-royalist uprising in Surakarta, the Sunanate of Surakarta lost its special administrative status in 1946 and was absorbed into the province of Central Java.
Yogyakarta's overwhelming support and the Sultan's patriotism were essential in the Indonesian struggle for independence during the Indonesian National Revolution (1945-1949). The city of Yogyakarta became the capital of the Indonesian Republic from January 1946 to December 1948 after the fall of Jakarta to the Dutch. Later, the Dutch also invaded Yogyakarta causing the Indonesian Republic's capital to be transferred again to Bukittinggi in West Sumatra on 19 December 1948. In return for Yogyakarta's support, the declaration of Special Authority over Yogyakarta was granted in full in 1950 and Yogyakarta was given the status as a Special Administrative Region, making Yogyakarta the only region headed by a monarchy in Indonesia.
The Special Region was struck by a 6.3-magnitude earthquake on 27 May 2006, killing 5,782 people, injuring approximately 36,000 and leaving 600,000 people homeless. The region of Bantul suffered the most damage and deaths.
GEOGRAPHY
The Special Region is located near the southern coast of Java, surrounded on three sides by the province of Central Java, and with the Indian Ocean on the south side. The population at the 2010 Census was 3,452,390 people, but according to the latest official estimate (January 2014) has risen to 3,594,290. It has an area of 3,133.15 km2, making it the second-smallest area of the provinces in Indonesia, after the Jakarta Capital Region. Along with surrounding areas in Central Java, it has some of the highest population densities of Java.
Mount Merapi is located to the immediate north of the city of Yogyakarta and Sleman Regency. It is the most active volcano in Indonesia and has erupted regularly since 1548. It last erupted in October–November 2010, killing and injuring many people and temporarily displacing approximately 100,000 residents.
GEO-HERITAGE SITES
Indonesia has numbers of geo-heritage sites in Yogyakarta Special Region. It has been declared by Geological Agency of the Energy and Natural Resources Ministry. The sites consists of 9 sites: Eosen limestone in Gamping (Sleman regency), pillow lava in Berbah (Sleman), pre-historic volcanic sediment in Candi Ijo, Prambanan (Sleman), sand dunes in Parangtritis Beach (Bantul regency), Kiskendo cave and former manganese mining site in Kleripan (Kulonprogo regency), the prehistoric volcano in Nglanggeran (Gunungkidul regency), Wediombo-Siung beaches (Gunungkidul) and Bioturbasi site in Kalingalang (Gunungkidul). The most unusual one is pillow lava in Berbah (Sleman) which is a big, rough black rock lays on the bank of narrow Dengkeng River. The prehistoric volcano in Nglanggeran (Gunungkidul regency) has already been developed as a tourist destination.
ADMINISTRATIVE DIVISIONS
Located within the Special Region of Yogyakarta, the city of Yogyakarta is known as a center of classical Javanese fine art and culture such as batik, ballet, drama, music, poetry and puppet shows. It is also one of Indonesia's most renowned centers of higher education. At the city's center is the Sultan's palace called the kraton. While the city sprawls in all directions from the kraton, the core of the modern city is to the north.
TRANSPORT
Yogyakarta is served by Adisucipto International Airport and New Yogyakarta International Airport which will be open for minimum operations at the end of April 2019. There are two train stations: Lempuyangan Station and Yogyakarta railway station.
HISTORICAL POPULATION
Year - Pop.±%
1971 - 2,489,360
1980 - 2,750,813+10.5%
1990 - 2,913,054+5.9%
1995 - 2,916,779+0.1%
2000 - 3,122,268+7.0%
2010 - 3,452,390+10.6%
2014 - 3,594,290+4.1%
Source: Badan Pusat Statistik 2010
Yogyakarta is considered one of the major hubs that links the west-east main railway route in Java island. Tugu railway station is the main train station located in center, and Lempuyangan train station is the second train station in the city. The two stations have own schedule from and to other cities in Java island. To the south, in the Bantul region, is the Giwangan bus station, the largest bus station in Indonesia. The centre of metropolitan Yogyakarta is surrounded by a ring road.
Since 2008, the Special Region of Yogyakarta launched bus rapid transit system, the Trans Jogja, which connects many places in and around Yogyakarta city, including the airport and Prambanan temple. Today, Trans Jogja has reached other points in the south-side of the city
EDUCATION
Yogyakarta is home to more than 100 institutions of higher education in Indonesia, the highest number of higher education institutions of any province in Indonesia. Hence, Yogyakarta earned its nickname "Kota Pelajar" (The City of Students).
Yogyakarta is the home of the first established state university in Indonesia, the Gadjah Mada University.
The Special Region is also the home of the first-established private university in Indonesia, the Islamic University of Indonesia, which was founded in 1945. The Indonesia Institute of Arts, the first-established university in fine arts, is also in the region. Other large universities include State Islamic University of Yogyakarta, University of Sarjanawiyata Tamansiswa in Yogyakarta, Yogyakarta State University, Muhammadiyah University of Yogyakarta and University of Atma Jaya Yogyakarta.
WIKIPEDIA
The Special Region of Yogyakarta (Indonesian: Daerah Istimewa Yogyakarta, often pronounced /ˌjɒɡjəˈkɑːrtə/; Javanese: ꦣꦲꦺꦫꦃꦲꦶꦯ꧀ꦡꦶꦩꦺꦮꦔꦪꦺꦴꦒꦾꦏꦂꦠ) is a provincial-level autonomous region of Indonesia in the southern Java. It is bordered by the Indian Ocean to the south, as well as sharing all the land borders to the province of Central Java. Ruled by the Yogyakarta Sultanate, the region is the only officially recognised monarchy within the government of Indonesia. The city of Yogyakarta is the capital and the economic center of the region.
The Yogyakarta Sultanate has been established since 1755 and provided an unwavering support for Indonesia's independence during the Indonesian National Revolution (1945–1949). As a first-level division in Indonesia, Yogyakarta is governed by Sultan Hamengkubuwono as the governor and Prince Paku Alam as the vice governor. With a land area of 3,185.8 km², it is the second-smallest province of Indonesia after Jakarta.
HISTORY
In Javanese it is pronounced [joɡjaˈkartɔ], and named after the city of Ayodhya in Javanese-Hindu mythology. The Dutch name of the Special Region is Djokjakarta.
The Sultanate has existed in various forms through prehistory, and survived through the rule of the Dutch and the 1942 invasion of the Dutch East Indies by the Japanese Empire. In August 1945 Indonesia's first president, Sukarno proclaimed the independence of the Indonesian Republic, and by September of that year, Sultan Hamengkubuwono IX and duke Sri Paku Alam VIII had sent letters to Sukarno expressing their support for the newly-born nation of Indonesia, in which they acknowledged the Yogyakarta Sultanate as part of the Indonesian Republic. The Sunanate of Surakarta did the same, and both of the Javanese kingdoms were awarded special status as special regions within Indonesian Republic. However, due to a leftist anti-royalist uprising in Surakarta, the Sunanate of Surakarta lost its special administrative status in 1946 and was absorbed into the province of Central Java.
Yogyakarta's overwhelming support and the Sultan's patriotism were essential in the Indonesian struggle for independence during the Indonesian National Revolution (1945-1949). The city of Yogyakarta became the capital of the Indonesian Republic from January 1946 to December 1948 after the fall of Jakarta to the Dutch. Later, the Dutch also invaded Yogyakarta causing the Indonesian Republic's capital to be transferred again to Bukittinggi in West Sumatra on 19 December 1948. In return for Yogyakarta's support, the declaration of Special Authority over Yogyakarta was granted in full in 1950 and Yogyakarta was given the status as a Special Administrative Region, making Yogyakarta the only region headed by a monarchy in Indonesia.
The Special Region was struck by a 6.3-magnitude earthquake on 27 May 2006, killing 5,782 people, injuring approximately 36,000 and leaving 600,000 people homeless. The region of Bantul suffered the most damage and deaths.
GEOGRAPHY
The Special Region is located near the southern coast of Java, surrounded on three sides by the province of Central Java, and with the Indian Ocean on the south side. The population at the 2010 Census was 3,452,390 people, but according to the latest official estimate (January 2014) has risen to 3,594,290. It has an area of 3,133.15 km2, making it the second-smallest area of the provinces in Indonesia, after the Jakarta Capital Region. Along with surrounding areas in Central Java, it has some of the highest population densities of Java.
Mount Merapi is located to the immediate north of the city of Yogyakarta and Sleman Regency. It is the most active volcano in Indonesia and has erupted regularly since 1548. It last erupted in October–November 2010, killing and injuring many people and temporarily displacing approximately 100,000 residents.
GEO-HERITAGE SITES
Indonesia has numbers of geo-heritage sites in Yogyakarta Special Region. It has been declared by Geological Agency of the Energy and Natural Resources Ministry. The sites consists of 9 sites: Eosen limestone in Gamping (Sleman regency), pillow lava in Berbah (Sleman), pre-historic volcanic sediment in Candi Ijo, Prambanan (Sleman), sand dunes in Parangtritis Beach (Bantul regency), Kiskendo cave and former manganese mining site in Kleripan (Kulonprogo regency), the prehistoric volcano in Nglanggeran (Gunungkidul regency), Wediombo-Siung beaches (Gunungkidul) and Bioturbasi site in Kalingalang (Gunungkidul). The most unusual one is pillow lava in Berbah (Sleman) which is a big, rough black rock lays on the bank of narrow Dengkeng River. The prehistoric volcano in Nglanggeran (Gunungkidul regency) has already been developed as a tourist destination.
ADMINISTRATIVE DIVISIONS
Located within the Special Region of Yogyakarta, the city of Yogyakarta is known as a center of classical Javanese fine art and culture such as batik, ballet, drama, music, poetry and puppet shows. It is also one of Indonesia's most renowned centers of higher education. At the city's center is the Sultan's palace called the kraton. While the city sprawls in all directions from the kraton, the core of the modern city is to the north.
TRANSPORT
Yogyakarta is served by Adisucipto International Airport and New Yogyakarta International Airport which will be open for minimum operations at the end of April 2019. There are two train stations: Lempuyangan Station and Yogyakarta railway station.
HISTORICAL POPULATION
Year - Pop.±%
1971 - 2,489,360
1980 - 2,750,813+10.5%
1990 - 2,913,054+5.9%
1995 - 2,916,779+0.1%
2000 - 3,122,268+7.0%
2010 - 3,452,390+10.6%
2014 - 3,594,290+4.1%
Source: Badan Pusat Statistik 2010
Yogyakarta is considered one of the major hubs that links the west-east main railway route in Java island. Tugu railway station is the main train station located in center, and Lempuyangan train station is the second train station in the city. The two stations have own schedule from and to other cities in Java island. To the south, in the Bantul region, is the Giwangan bus station, the largest bus station in Indonesia. The centre of metropolitan Yogyakarta is surrounded by a ring road.
Since 2008, the Special Region of Yogyakarta launched bus rapid transit system, the Trans Jogja, which connects many places in and around Yogyakarta city, including the airport and Prambanan temple. Today, Trans Jogja has reached other points in the south-side of the city
EDUCATION
Yogyakarta is home to more than 100 institutions of higher education in Indonesia, the highest number of higher education institutions of any province in Indonesia. Hence, Yogyakarta earned its nickname "Kota Pelajar" (The City of Students).
Yogyakarta is the home of the first established state university in Indonesia, the Gadjah Mada University.
The Special Region is also the home of the first-established private university in Indonesia, the Islamic University of Indonesia, which was founded in 1945. The Indonesia Institute of Arts, the first-established university in fine arts, is also in the region. Other large universities include State Islamic University of Yogyakarta, University of Sarjanawiyata Tamansiswa in Yogyakarta, Yogyakarta State University, Muhammadiyah University of Yogyakarta and University of Atma Jaya Yogyakarta.
WIKIPEDIA
The Special Region of Yogyakarta (Indonesian: Daerah Istimewa Yogyakarta, often pronounced /ˌjɒɡjəˈkɑːrtə/; Javanese: ꦣꦲꦺꦫꦃꦲꦶꦯ꧀ꦡꦶꦩꦺꦮꦔꦪꦺꦴꦒꦾꦏꦂꦠ) is a provincial-level autonomous region of Indonesia in the southern Java. It is bordered by the Indian Ocean to the south, as well as sharing all the land borders to the province of Central Java. Ruled by the Yogyakarta Sultanate, the region is the only officially recognised monarchy within the government of Indonesia. The city of Yogyakarta is the capital and the economic center of the region.
The Yogyakarta Sultanate has been established since 1755 and provided an unwavering support for Indonesia's independence during the Indonesian National Revolution (1945–1949). As a first-level division in Indonesia, Yogyakarta is governed by Sultan Hamengkubuwono as the governor and Prince Paku Alam as the vice governor. With a land area of 3,185.8 km², it is the second-smallest province of Indonesia after Jakarta.
HISTORY
In Javanese it is pronounced [joɡjaˈkartɔ], and named after the city of Ayodhya in Javanese-Hindu mythology. The Dutch name of the Special Region is Djokjakarta.
The Sultanate has existed in various forms through prehistory, and survived through the rule of the Dutch and the 1942 invasion of the Dutch East Indies by the Japanese Empire. In August 1945 Indonesia's first president, Sukarno proclaimed the independence of the Indonesian Republic, and by September of that year, Sultan Hamengkubuwono IX and duke Sri Paku Alam VIII had sent letters to Sukarno expressing their support for the newly-born nation of Indonesia, in which they acknowledged the Yogyakarta Sultanate as part of the Indonesian Republic. The Sunanate of Surakarta did the same, and both of the Javanese kingdoms were awarded special status as special regions within Indonesian Republic. However, due to a leftist anti-royalist uprising in Surakarta, the Sunanate of Surakarta lost its special administrative status in 1946 and was absorbed into the province of Central Java.
Yogyakarta's overwhelming support and the Sultan's patriotism were essential in the Indonesian struggle for independence during the Indonesian National Revolution (1945-1949). The city of Yogyakarta became the capital of the Indonesian Republic from January 1946 to December 1948 after the fall of Jakarta to the Dutch. Later, the Dutch also invaded Yogyakarta causing the Indonesian Republic's capital to be transferred again to Bukittinggi in West Sumatra on 19 December 1948. In return for Yogyakarta's support, the declaration of Special Authority over Yogyakarta was granted in full in 1950 and Yogyakarta was given the status as a Special Administrative Region, making Yogyakarta the only region headed by a monarchy in Indonesia.
The Special Region was struck by a 6.3-magnitude earthquake on 27 May 2006, killing 5,782 people, injuring approximately 36,000 and leaving 600,000 people homeless. The region of Bantul suffered the most damage and deaths.
GEOGRAPHY
The Special Region is located near the southern coast of Java, surrounded on three sides by the province of Central Java, and with the Indian Ocean on the south side. The population at the 2010 Census was 3,452,390 people, but according to the latest official estimate (January 2014) has risen to 3,594,290. It has an area of 3,133.15 km2, making it the second-smallest area of the provinces in Indonesia, after the Jakarta Capital Region. Along with surrounding areas in Central Java, it has some of the highest population densities of Java.
Mount Merapi is located to the immediate north of the city of Yogyakarta and Sleman Regency. It is the most active volcano in Indonesia and has erupted regularly since 1548. It last erupted in October–November 2010, killing and injuring many people and temporarily displacing approximately 100,000 residents.
GEO-HERITAGE SITES
Indonesia has numbers of geo-heritage sites in Yogyakarta Special Region. It has been declared by Geological Agency of the Energy and Natural Resources Ministry. The sites consists of 9 sites: Eosen limestone in Gamping (Sleman regency), pillow lava in Berbah (Sleman), pre-historic volcanic sediment in Candi Ijo, Prambanan (Sleman), sand dunes in Parangtritis Beach (Bantul regency), Kiskendo cave and former manganese mining site in Kleripan (Kulonprogo regency), the prehistoric volcano in Nglanggeran (Gunungkidul regency), Wediombo-Siung beaches (Gunungkidul) and Bioturbasi site in Kalingalang (Gunungkidul). The most unusual one is pillow lava in Berbah (Sleman) which is a big, rough black rock lays on the bank of narrow Dengkeng River. The prehistoric volcano in Nglanggeran (Gunungkidul regency) has already been developed as a tourist destination.
ADMINISTRATIVE DIVISIONS
Located within the Special Region of Yogyakarta, the city of Yogyakarta is known as a center of classical Javanese fine art and culture such as batik, ballet, drama, music, poetry and puppet shows. It is also one of Indonesia's most renowned centers of higher education. At the city's center is the Sultan's palace called the kraton. While the city sprawls in all directions from the kraton, the core of the modern city is to the north.
TRANSPORT
Yogyakarta is served by Adisucipto International Airport and New Yogyakarta International Airport which will be open for minimum operations at the end of April 2019. There are two train stations: Lempuyangan Station and Yogyakarta railway station.
HISTORICAL POPULATION
Year - Pop.±%
1971 - 2,489,360
1980 - 2,750,813+10.5%
1990 - 2,913,054+5.9%
1995 - 2,916,779+0.1%
2000 - 3,122,268+7.0%
2010 - 3,452,390+10.6%
2014 - 3,594,290+4.1%
Source: Badan Pusat Statistik 2010
Yogyakarta is considered one of the major hubs that links the west-east main railway route in Java island. Tugu railway station is the main train station located in center, and Lempuyangan train station is the second train station in the city. The two stations have own schedule from and to other cities in Java island. To the south, in the Bantul region, is the Giwangan bus station, the largest bus station in Indonesia. The centre of metropolitan Yogyakarta is surrounded by a ring road.
Since 2008, the Special Region of Yogyakarta launched bus rapid transit system, the Trans Jogja, which connects many places in and around Yogyakarta city, including the airport and Prambanan temple. Today, Trans Jogja has reached other points in the south-side of the city
EDUCATION
Yogyakarta is home to more than 100 institutions of higher education in Indonesia, the highest number of higher education institutions of any province in Indonesia. Hence, Yogyakarta earned its nickname "Kota Pelajar" (The City of Students).
Yogyakarta is the home of the first established state university in Indonesia, the Gadjah Mada University.
The Special Region is also the home of the first-established private university in Indonesia, the Islamic University of Indonesia, which was founded in 1945. The Indonesia Institute of Arts, the first-established university in fine arts, is also in the region. Other large universities include State Islamic University of Yogyakarta, University of Sarjanawiyata Tamansiswa in Yogyakarta, Yogyakarta State University, Muhammadiyah University of Yogyakarta and University of Atma Jaya Yogyakarta.
WIKIPEDIA
The Special Region of Yogyakarta (Indonesian: Daerah Istimewa Yogyakarta, often pronounced /ˌjɒɡjəˈkɑːrtə/; Javanese: ꦣꦲꦺꦫꦃꦲꦶꦯ꧀ꦡꦶꦩꦺꦮꦔꦪꦺꦴꦒꦾꦏꦂꦠ) is a provincial-level autonomous region of Indonesia in the southern Java. It is bordered by the Indian Ocean to the south, as well as sharing all the land borders to the province of Central Java. Ruled by the Yogyakarta Sultanate, the region is the only officially recognised monarchy within the government of Indonesia. The city of Yogyakarta is the capital and the economic center of the region.
The Yogyakarta Sultanate has been established since 1755 and provided an unwavering support for Indonesia's independence during the Indonesian National Revolution (1945–1949). As a first-level division in Indonesia, Yogyakarta is governed by Sultan Hamengkubuwono as the governor and Prince Paku Alam as the vice governor. With a land area of 3,185.8 km², it is the second-smallest province of Indonesia after Jakarta.
HISTORY
In Javanese it is pronounced [joɡjaˈkartɔ], and named after the city of Ayodhya in Javanese-Hindu mythology. The Dutch name of the Special Region is Djokjakarta.
The Sultanate has existed in various forms through prehistory, and survived through the rule of the Dutch and the 1942 invasion of the Dutch East Indies by the Japanese Empire. In August 1945 Indonesia's first president, Sukarno proclaimed the independence of the Indonesian Republic, and by September of that year, Sultan Hamengkubuwono IX and duke Sri Paku Alam VIII had sent letters to Sukarno expressing their support for the newly-born nation of Indonesia, in which they acknowledged the Yogyakarta Sultanate as part of the Indonesian Republic. The Sunanate of Surakarta did the same, and both of the Javanese kingdoms were awarded special status as special regions within Indonesian Republic. However, due to a leftist anti-royalist uprising in Surakarta, the Sunanate of Surakarta lost its special administrative status in 1946 and was absorbed into the province of Central Java.
Yogyakarta's overwhelming support and the Sultan's patriotism were essential in the Indonesian struggle for independence during the Indonesian National Revolution (1945-1949). The city of Yogyakarta became the capital of the Indonesian Republic from January 1946 to December 1948 after the fall of Jakarta to the Dutch. Later, the Dutch also invaded Yogyakarta causing the Indonesian Republic's capital to be transferred again to Bukittinggi in West Sumatra on 19 December 1948. In return for Yogyakarta's support, the declaration of Special Authority over Yogyakarta was granted in full in 1950 and Yogyakarta was given the status as a Special Administrative Region, making Yogyakarta the only region headed by a monarchy in Indonesia.
The Special Region was struck by a 6.3-magnitude earthquake on 27 May 2006, killing 5,782 people, injuring approximately 36,000 and leaving 600,000 people homeless. The region of Bantul suffered the most damage and deaths.
GEOGRAPHY
The Special Region is located near the southern coast of Java, surrounded on three sides by the province of Central Java, and with the Indian Ocean on the south side. The population at the 2010 Census was 3,452,390 people, but according to the latest official estimate (January 2014) has risen to 3,594,290. It has an area of 3,133.15 km2, making it the second-smallest area of the provinces in Indonesia, after the Jakarta Capital Region. Along with surrounding areas in Central Java, it has some of the highest population densities of Java.
Mount Merapi is located to the immediate north of the city of Yogyakarta and Sleman Regency. It is the most active volcano in Indonesia and has erupted regularly since 1548. It last erupted in October–November 2010, killing and injuring many people and temporarily displacing approximately 100,000 residents.
GEO-HERITAGE SITES
Indonesia has numbers of geo-heritage sites in Yogyakarta Special Region. It has been declared by Geological Agency of the Energy and Natural Resources Ministry. The sites consists of 9 sites: Eosen limestone in Gamping (Sleman regency), pillow lava in Berbah (Sleman), pre-historic volcanic sediment in Candi Ijo, Prambanan (Sleman), sand dunes in Parangtritis Beach (Bantul regency), Kiskendo cave and former manganese mining site in Kleripan (Kulonprogo regency), the prehistoric volcano in Nglanggeran (Gunungkidul regency), Wediombo-Siung beaches (Gunungkidul) and Bioturbasi site in Kalingalang (Gunungkidul). The most unusual one is pillow lava in Berbah (Sleman) which is a big, rough black rock lays on the bank of narrow Dengkeng River. The prehistoric volcano in Nglanggeran (Gunungkidul regency) has already been developed as a tourist destination.
ADMINISTRATIVE DIVISIONS
Located within the Special Region of Yogyakarta, the city of Yogyakarta is known as a center of classical Javanese fine art and culture such as batik, ballet, drama, music, poetry and puppet shows. It is also one of Indonesia's most renowned centers of higher education. At the city's center is the Sultan's palace called the kraton. While the city sprawls in all directions from the kraton, the core of the modern city is to the north.
TRANSPORT
Yogyakarta is served by Adisucipto International Airport and New Yogyakarta International Airport which will be open for minimum operations at the end of April 2019. There are two train stations: Lempuyangan Station and Yogyakarta railway station.
HISTORICAL POPULATION
Year - Pop.±%
1971 - 2,489,360
1980 - 2,750,813+10.5%
1990 - 2,913,054+5.9%
1995 - 2,916,779+0.1%
2000 - 3,122,268+7.0%
2010 - 3,452,390+10.6%
2014 - 3,594,290+4.1%
Source: Badan Pusat Statistik 2010
Yogyakarta is considered one of the major hubs that links the west-east main railway route in Java island. Tugu railway station is the main train station located in center, and Lempuyangan train station is the second train station in the city. The two stations have own schedule from and to other cities in Java island. To the south, in the Bantul region, is the Giwangan bus station, the largest bus station in Indonesia. The centre of metropolitan Yogyakarta is surrounded by a ring road.
Since 2008, the Special Region of Yogyakarta launched bus rapid transit system, the Trans Jogja, which connects many places in and around Yogyakarta city, including the airport and Prambanan temple. Today, Trans Jogja has reached other points in the south-side of the city
EDUCATION
Yogyakarta is home to more than 100 institutions of higher education in Indonesia, the highest number of higher education institutions of any province in Indonesia. Hence, Yogyakarta earned its nickname "Kota Pelajar" (The City of Students).
Yogyakarta is the home of the first established state university in Indonesia, the Gadjah Mada University.
The Special Region is also the home of the first-established private university in Indonesia, the Islamic University of Indonesia, which was founded in 1945. The Indonesia Institute of Arts, the first-established university in fine arts, is also in the region. Other large universities include State Islamic University of Yogyakarta, University of Sarjanawiyata Tamansiswa in Yogyakarta, Yogyakarta State University, Muhammadiyah University of Yogyakarta and University of Atma Jaya Yogyakarta.
WIKIPEDIA
The Special Region of Yogyakarta (Indonesian: Daerah Istimewa Yogyakarta, often pronounced /ˌjɒɡjəˈkɑːrtə/; Javanese: ꦣꦲꦺꦫꦃꦲꦶꦯ꧀ꦡꦶꦩꦺꦮꦔꦪꦺꦴꦒꦾꦏꦂꦠ) is a provincial-level autonomous region of Indonesia in the southern Java. It is bordered by the Indian Ocean to the south, as well as sharing all the land borders to the province of Central Java. Ruled by the Yogyakarta Sultanate, the region is the only officially recognised monarchy within the government of Indonesia. The city of Yogyakarta is the capital and the economic center of the region.
The Yogyakarta Sultanate has been established since 1755 and provided an unwavering support for Indonesia's independence during the Indonesian National Revolution (1945–1949). As a first-level division in Indonesia, Yogyakarta is governed by Sultan Hamengkubuwono as the governor and Prince Paku Alam as the vice governor. With a land area of 3,185.8 km², it is the second-smallest province of Indonesia after Jakarta.
HISTORY
In Javanese it is pronounced [joɡjaˈkartɔ], and named after the city of Ayodhya in Javanese-Hindu mythology. The Dutch name of the Special Region is Djokjakarta.
The Sultanate has existed in various forms through prehistory, and survived through the rule of the Dutch and the 1942 invasion of the Dutch East Indies by the Japanese Empire. In August 1945 Indonesia's first president, Sukarno proclaimed the independence of the Indonesian Republic, and by September of that year, Sultan Hamengkubuwono IX and duke Sri Paku Alam VIII had sent letters to Sukarno expressing their support for the newly-born nation of Indonesia, in which they acknowledged the Yogyakarta Sultanate as part of the Indonesian Republic. The Sunanate of Surakarta did the same, and both of the Javanese kingdoms were awarded special status as special regions within Indonesian Republic. However, due to a leftist anti-royalist uprising in Surakarta, the Sunanate of Surakarta lost its special administrative status in 1946 and was absorbed into the province of Central Java.
Yogyakarta's overwhelming support and the Sultan's patriotism were essential in the Indonesian struggle for independence during the Indonesian National Revolution (1945-1949). The city of Yogyakarta became the capital of the Indonesian Republic from January 1946 to December 1948 after the fall of Jakarta to the Dutch. Later, the Dutch also invaded Yogyakarta causing the Indonesian Republic's capital to be transferred again to Bukittinggi in West Sumatra on 19 December 1948. In return for Yogyakarta's support, the declaration of Special Authority over Yogyakarta was granted in full in 1950 and Yogyakarta was given the status as a Special Administrative Region, making Yogyakarta the only region headed by a monarchy in Indonesia.
The Special Region was struck by a 6.3-magnitude earthquake on 27 May 2006, killing 5,782 people, injuring approximately 36,000 and leaving 600,000 people homeless. The region of Bantul suffered the most damage and deaths.
GEOGRAPHY
The Special Region is located near the southern coast of Java, surrounded on three sides by the province of Central Java, and with the Indian Ocean on the south side. The population at the 2010 Census was 3,452,390 people, but according to the latest official estimate (January 2014) has risen to 3,594,290. It has an area of 3,133.15 km2, making it the second-smallest area of the provinces in Indonesia, after the Jakarta Capital Region. Along with surrounding areas in Central Java, it has some of the highest population densities of Java.
Mount Merapi is located to the immediate north of the city of Yogyakarta and Sleman Regency. It is the most active volcano in Indonesia and has erupted regularly since 1548. It last erupted in October–November 2010, killing and injuring many people and temporarily displacing approximately 100,000 residents.
GEO-HERITAGE SITES
Indonesia has numbers of geo-heritage sites in Yogyakarta Special Region. It has been declared by Geological Agency of the Energy and Natural Resources Ministry. The sites consists of 9 sites: Eosen limestone in Gamping (Sleman regency), pillow lava in Berbah (Sleman), pre-historic volcanic sediment in Candi Ijo, Prambanan (Sleman), sand dunes in Parangtritis Beach (Bantul regency), Kiskendo cave and former manganese mining site in Kleripan (Kulonprogo regency), the prehistoric volcano in Nglanggeran (Gunungkidul regency), Wediombo-Siung beaches (Gunungkidul) and Bioturbasi site in Kalingalang (Gunungkidul). The most unusual one is pillow lava in Berbah (Sleman) which is a big, rough black rock lays on the bank of narrow Dengkeng River. The prehistoric volcano in Nglanggeran (Gunungkidul regency) has already been developed as a tourist destination.
ADMINISTRATIVE DIVISIONS
Located within the Special Region of Yogyakarta, the city of Yogyakarta is known as a center of classical Javanese fine art and culture such as batik, ballet, drama, music, poetry and puppet shows. It is also one of Indonesia's most renowned centers of higher education. At the city's center is the Sultan's palace called the kraton. While the city sprawls in all directions from the kraton, the core of the modern city is to the north.
TRANSPORT
Yogyakarta is served by Adisucipto International Airport and New Yogyakarta International Airport which will be open for minimum operations at the end of April 2019. There are two train stations: Lempuyangan Station and Yogyakarta railway station.
HISTORICAL POPULATION
Year - Pop.±%
1971 - 2,489,360
1980 - 2,750,813+10.5%
1990 - 2,913,054+5.9%
1995 - 2,916,779+0.1%
2000 - 3,122,268+7.0%
2010 - 3,452,390+10.6%
2014 - 3,594,290+4.1%
Source: Badan Pusat Statistik 2010
Yogyakarta is considered one of the major hubs that links the west-east main railway route in Java island. Tugu railway station is the main train station located in center, and Lempuyangan train station is the second train station in the city. The two stations have own schedule from and to other cities in Java island. To the south, in the Bantul region, is the Giwangan bus station, the largest bus station in Indonesia. The centre of metropolitan Yogyakarta is surrounded by a ring road.
Since 2008, the Special Region of Yogyakarta launched bus rapid transit system, the Trans Jogja, which connects many places in and around Yogyakarta city, including the airport and Prambanan temple. Today, Trans Jogja has reached other points in the south-side of the city
EDUCATION
Yogyakarta is home to more than 100 institutions of higher education in Indonesia, the highest number of higher education institutions of any province in Indonesia. Hence, Yogyakarta earned its nickname "Kota Pelajar" (The City of Students).
Yogyakarta is the home of the first established state university in Indonesia, the Gadjah Mada University.
The Special Region is also the home of the first-established private university in Indonesia, the Islamic University of Indonesia, which was founded in 1945. The Indonesia Institute of Arts, the first-established university in fine arts, is also in the region. Other large universities include State Islamic University of Yogyakarta, University of Sarjanawiyata Tamansiswa in Yogyakarta, Yogyakarta State University, Muhammadiyah University of Yogyakarta and University of Atma Jaya Yogyakarta.
WIKIPEDIA
The Special Region of Yogyakarta (Indonesian: Daerah Istimewa Yogyakarta, often pronounced /ˌjɒɡjəˈkɑːrtə/; Javanese: ꦣꦲꦺꦫꦃꦲꦶꦯ꧀ꦡꦶꦩꦺꦮꦔꦪꦺꦴꦒꦾꦏꦂꦠ) is a provincial-level autonomous region of Indonesia in the southern Java. It is bordered by the Indian Ocean to the south, as well as sharing all the land borders to the province of Central Java. Ruled by the Yogyakarta Sultanate, the region is the only officially recognised monarchy within the government of Indonesia. The city of Yogyakarta is the capital and the economic center of the region.
The Yogyakarta Sultanate has been established since 1755 and provided an unwavering support for Indonesia's independence during the Indonesian National Revolution (1945–1949). As a first-level division in Indonesia, Yogyakarta is governed by Sultan Hamengkubuwono as the governor and Prince Paku Alam as the vice governor. With a land area of 3,185.8 km², it is the second-smallest province of Indonesia after Jakarta.
HISTORY
In Javanese it is pronounced [joɡjaˈkartɔ], and named after the city of Ayodhya in Javanese-Hindu mythology. The Dutch name of the Special Region is Djokjakarta.
The Sultanate has existed in various forms through prehistory, and survived through the rule of the Dutch and the 1942 invasion of the Dutch East Indies by the Japanese Empire. In August 1945 Indonesia's first president, Sukarno proclaimed the independence of the Indonesian Republic, and by September of that year, Sultan Hamengkubuwono IX and duke Sri Paku Alam VIII had sent letters to Sukarno expressing their support for the newly-born nation of Indonesia, in which they acknowledged the Yogyakarta Sultanate as part of the Indonesian Republic. The Sunanate of Surakarta did the same, and both of the Javanese kingdoms were awarded special status as special regions within Indonesian Republic. However, due to a leftist anti-royalist uprising in Surakarta, the Sunanate of Surakarta lost its special administrative status in 1946 and was absorbed into the province of Central Java.
Yogyakarta's overwhelming support and the Sultan's patriotism were essential in the Indonesian struggle for independence during the Indonesian National Revolution (1945-1949). The city of Yogyakarta became the capital of the Indonesian Republic from January 1946 to December 1948 after the fall of Jakarta to the Dutch. Later, the Dutch also invaded Yogyakarta causing the Indonesian Republic's capital to be transferred again to Bukittinggi in West Sumatra on 19 December 1948. In return for Yogyakarta's support, the declaration of Special Authority over Yogyakarta was granted in full in 1950 and Yogyakarta was given the status as a Special Administrative Region, making Yogyakarta the only region headed by a monarchy in Indonesia.
The Special Region was struck by a 6.3-magnitude earthquake on 27 May 2006, killing 5,782 people, injuring approximately 36,000 and leaving 600,000 people homeless. The region of Bantul suffered the most damage and deaths.
GEOGRAPHY
The Special Region is located near the southern coast of Java, surrounded on three sides by the province of Central Java, and with the Indian Ocean on the south side. The population at the 2010 Census was 3,452,390 people, but according to the latest official estimate (January 2014) has risen to 3,594,290. It has an area of 3,133.15 km2, making it the second-smallest area of the provinces in Indonesia, after the Jakarta Capital Region. Along with surrounding areas in Central Java, it has some of the highest population densities of Java.
Mount Merapi is located to the immediate north of the city of Yogyakarta and Sleman Regency. It is the most active volcano in Indonesia and has erupted regularly since 1548. It last erupted in October–November 2010, killing and injuring many people and temporarily displacing approximately 100,000 residents.
GEO-HERITAGE SITES
Indonesia has numbers of geo-heritage sites in Yogyakarta Special Region. It has been declared by Geological Agency of the Energy and Natural Resources Ministry. The sites consists of 9 sites: Eosen limestone in Gamping (Sleman regency), pillow lava in Berbah (Sleman), pre-historic volcanic sediment in Candi Ijo, Prambanan (Sleman), sand dunes in Parangtritis Beach (Bantul regency), Kiskendo cave and former manganese mining site in Kleripan (Kulonprogo regency), the prehistoric volcano in Nglanggeran (Gunungkidul regency), Wediombo-Siung beaches (Gunungkidul) and Bioturbasi site in Kalingalang (Gunungkidul). The most unusual one is pillow lava in Berbah (Sleman) which is a big, rough black rock lays on the bank of narrow Dengkeng River. The prehistoric volcano in Nglanggeran (Gunungkidul regency) has already been developed as a tourist destination.
ADMINISTRATIVE DIVISIONS
Located within the Special Region of Yogyakarta, the city of Yogyakarta is known as a center of classical Javanese fine art and culture such as batik, ballet, drama, music, poetry and puppet shows. It is also one of Indonesia's most renowned centers of higher education. At the city's center is the Sultan's palace called the kraton. While the city sprawls in all directions from the kraton, the core of the modern city is to the north.
TRANSPORT
Yogyakarta is served by Adisucipto International Airport and New Yogyakarta International Airport which will be open for minimum operations at the end of April 2019. There are two train stations: Lempuyangan Station and Yogyakarta railway station.
HISTORICAL POPULATION
Year - Pop.±%
1971 - 2,489,360
1980 - 2,750,813+10.5%
1990 - 2,913,054+5.9%
1995 - 2,916,779+0.1%
2000 - 3,122,268+7.0%
2010 - 3,452,390+10.6%
2014 - 3,594,290+4.1%
Source: Badan Pusat Statistik 2010
Yogyakarta is considered one of the major hubs that links the west-east main railway route in Java island. Tugu railway station is the main train station located in center, and Lempuyangan train station is the second train station in the city. The two stations have own schedule from and to other cities in Java island. To the south, in the Bantul region, is the Giwangan bus station, the largest bus station in Indonesia. The centre of metropolitan Yogyakarta is surrounded by a ring road.
Since 2008, the Special Region of Yogyakarta launched bus rapid transit system, the Trans Jogja, which connects many places in and around Yogyakarta city, including the airport and Prambanan temple. Today, Trans Jogja has reached other points in the south-side of the city
EDUCATION
Yogyakarta is home to more than 100 institutions of higher education in Indonesia, the highest number of higher education institutions of any province in Indonesia. Hence, Yogyakarta earned its nickname "Kota Pelajar" (The City of Students).
Yogyakarta is the home of the first established state university in Indonesia, the Gadjah Mada University.
The Special Region is also the home of the first-established private university in Indonesia, the Islamic University of Indonesia, which was founded in 1945. The Indonesia Institute of Arts, the first-established university in fine arts, is also in the region. Other large universities include State Islamic University of Yogyakarta, University of Sarjanawiyata Tamansiswa in Yogyakarta, Yogyakarta State University, Muhammadiyah University of Yogyakarta and University of Atma Jaya Yogyakarta.
WIKIPEDIA
Srimad bhagwatam katha at mathura by sri sribhuti krishna goswami ji maharaj and sri pundrik goswami ji maharaj, WWW.VAIJAYANTI.ORG
Ayutthaya Historical Park (Thai: อุทยานประวัติศาสตร์พระนครศรีอยุธยา (Pronunciation)) covers the ruins of the old city of Ayutthaya, Phra Nakhon Si Ayutthaya Province, Thailand. The city of Ayutthaya was founded by King Ramathibodi I in 1351, though it is likely to be significantly older, based on evidence showning that the area was already populated during the Mon Dvaravati period. Sources further mention that around 850 AD, the Khmers occupied the area and established a stronghold there, naming it Ayodhya after one of the holiest Hindu cities in India of the same name. The early history of Ayutthaya is connected to this Khmer settlement. Additionally, Prince Damrong has also attested to the existence of a city named Ayodhya, founded by the Khmers ruling from Lopburi at the point where the three rivers meet. An excavation map shows traces of an ancient baray (water reservoir) close to the southwestern tip of Wat Yai Chai Mongkhon, which could have been built on a former important Khmer temple complex.
The city was captured by the Burmese in 1569. Though not pillaged, it lost "many valuable and artistic objects.":42–43 It was the capital of the country until its destruction by the Burmese army in 1767.
In 1969, the Fine Arts Department of Thailand began renovations of the ruins, scaling up the project after the site was declared a historical park in 1976. Part of the park was declared a UNESCO World Heritage Site in 1991.
The Special Region of Yogyakarta (Indonesian: Daerah Istimewa Yogyakarta, often pronounced /ˌjɒɡjəˈkɑːrtə/; Javanese: ꦣꦲꦺꦫꦃꦲꦶꦯ꧀ꦡꦶꦩꦺꦮꦔꦪꦺꦴꦒꦾꦏꦂꦠ) is a provincial-level autonomous region of Indonesia in the southern Java. It is bordered by the Indian Ocean to the south, as well as sharing all the land borders to the province of Central Java. Ruled by the Yogyakarta Sultanate, the region is the only officially recognised monarchy within the government of Indonesia. The city of Yogyakarta is the capital and the economic center of the region.
The Yogyakarta Sultanate has been established since 1755 and provided an unwavering support for Indonesia's independence during the Indonesian National Revolution (1945–1949). As a first-level division in Indonesia, Yogyakarta is governed by Sultan Hamengkubuwono as the governor and Prince Paku Alam as the vice governor. With a land area of 3,185.8 km², it is the second-smallest province of Indonesia after Jakarta.
HISTORY
In Javanese it is pronounced [joɡjaˈkartɔ], and named after the city of Ayodhya in Javanese-Hindu mythology. The Dutch name of the Special Region is Djokjakarta.
The Sultanate has existed in various forms through prehistory, and survived through the rule of the Dutch and the 1942 invasion of the Dutch East Indies by the Japanese Empire. In August 1945 Indonesia's first president, Sukarno proclaimed the independence of the Indonesian Republic, and by September of that year, Sultan Hamengkubuwono IX and duke Sri Paku Alam VIII had sent letters to Sukarno expressing their support for the newly-born nation of Indonesia, in which they acknowledged the Yogyakarta Sultanate as part of the Indonesian Republic. The Sunanate of Surakarta did the same, and both of the Javanese kingdoms were awarded special status as special regions within Indonesian Republic. However, due to a leftist anti-royalist uprising in Surakarta, the Sunanate of Surakarta lost its special administrative status in 1946 and was absorbed into the province of Central Java.
Yogyakarta's overwhelming support and the Sultan's patriotism were essential in the Indonesian struggle for independence during the Indonesian National Revolution (1945-1949). The city of Yogyakarta became the capital of the Indonesian Republic from January 1946 to December 1948 after the fall of Jakarta to the Dutch. Later, the Dutch also invaded Yogyakarta causing the Indonesian Republic's capital to be transferred again to Bukittinggi in West Sumatra on 19 December 1948. In return for Yogyakarta's support, the declaration of Special Authority over Yogyakarta was granted in full in 1950 and Yogyakarta was given the status as a Special Administrative Region, making Yogyakarta the only region headed by a monarchy in Indonesia.
The Special Region was struck by a 6.3-magnitude earthquake on 27 May 2006, killing 5,782 people, injuring approximately 36,000 and leaving 600,000 people homeless. The region of Bantul suffered the most damage and deaths.
GEOGRAPHY
The Special Region is located near the southern coast of Java, surrounded on three sides by the province of Central Java, and with the Indian Ocean on the south side. The population at the 2010 Census was 3,452,390 people, but according to the latest official estimate (January 2014) has risen to 3,594,290. It has an area of 3,133.15 km2, making it the second-smallest area of the provinces in Indonesia, after the Jakarta Capital Region. Along with surrounding areas in Central Java, it has some of the highest population densities of Java.
Mount Merapi is located to the immediate north of the city of Yogyakarta and Sleman Regency. It is the most active volcano in Indonesia and has erupted regularly since 1548. It last erupted in October–November 2010, killing and injuring many people and temporarily displacing approximately 100,000 residents.
GEO-HERITAGE SITES
Indonesia has numbers of geo-heritage sites in Yogyakarta Special Region. It has been declared by Geological Agency of the Energy and Natural Resources Ministry. The sites consists of 9 sites: Eosen limestone in Gamping (Sleman regency), pillow lava in Berbah (Sleman), pre-historic volcanic sediment in Candi Ijo, Prambanan (Sleman), sand dunes in Parangtritis Beach (Bantul regency), Kiskendo cave and former manganese mining site in Kleripan (Kulonprogo regency), the prehistoric volcano in Nglanggeran (Gunungkidul regency), Wediombo-Siung beaches (Gunungkidul) and Bioturbasi site in Kalingalang (Gunungkidul). The most unusual one is pillow lava in Berbah (Sleman) which is a big, rough black rock lays on the bank of narrow Dengkeng River. The prehistoric volcano in Nglanggeran (Gunungkidul regency) has already been developed as a tourist destination.
ADMINISTRATIVE DIVISIONS
Located within the Special Region of Yogyakarta, the city of Yogyakarta is known as a center of classical Javanese fine art and culture such as batik, ballet, drama, music, poetry and puppet shows. It is also one of Indonesia's most renowned centers of higher education. At the city's center is the Sultan's palace called the kraton. While the city sprawls in all directions from the kraton, the core of the modern city is to the north.
TRANSPORT
Yogyakarta is served by Adisucipto International Airport and New Yogyakarta International Airport which will be open for minimum operations at the end of April 2019. There are two train stations: Lempuyangan Station and Yogyakarta railway station.
HISTORICAL POPULATION
Year - Pop.±%
1971 - 2,489,360
1980 - 2,750,813+10.5%
1990 - 2,913,054+5.9%
1995 - 2,916,779+0.1%
2000 - 3,122,268+7.0%
2010 - 3,452,390+10.6%
2014 - 3,594,290+4.1%
Source: Badan Pusat Statistik 2010
Yogyakarta is considered one of the major hubs that links the west-east main railway route in Java island. Tugu railway station is the main train station located in center, and Lempuyangan train station is the second train station in the city. The two stations have own schedule from and to other cities in Java island. To the south, in the Bantul region, is the Giwangan bus station, the largest bus station in Indonesia. The centre of metropolitan Yogyakarta is surrounded by a ring road.
Since 2008, the Special Region of Yogyakarta launched bus rapid transit system, the Trans Jogja, which connects many places in and around Yogyakarta city, including the airport and Prambanan temple. Today, Trans Jogja has reached other points in the south-side of the city
EDUCATION
Yogyakarta is home to more than 100 institutions of higher education in Indonesia, the highest number of higher education institutions of any province in Indonesia. Hence, Yogyakarta earned its nickname "Kota Pelajar" (The City of Students).
Yogyakarta is the home of the first established state university in Indonesia, the Gadjah Mada University.
The Special Region is also the home of the first-established private university in Indonesia, the Islamic University of Indonesia, which was founded in 1945. The Indonesia Institute of Arts, the first-established university in fine arts, is also in the region. Other large universities include State Islamic University of Yogyakarta, University of Sarjanawiyata Tamansiswa in Yogyakarta, Yogyakarta State University, Muhammadiyah University of Yogyakarta and University of Atma Jaya Yogyakarta.
WIKIPEDIA
The Special Region of Yogyakarta (Indonesian: Daerah Istimewa Yogyakarta, often pronounced /ˌjɒɡjəˈkɑːrtə/; Javanese: ꦣꦲꦺꦫꦃꦲꦶꦯ꧀ꦡꦶꦩꦺꦮꦔꦪꦺꦴꦒꦾꦏꦂꦠ) is a provincial-level autonomous region of Indonesia in the southern Java. It is bordered by the Indian Ocean to the south, as well as sharing all the land borders to the province of Central Java. Ruled by the Yogyakarta Sultanate, the region is the only officially recognised monarchy within the government of Indonesia. The city of Yogyakarta is the capital and the economic center of the region.
The Yogyakarta Sultanate has been established since 1755 and provided an unwavering support for Indonesia's independence during the Indonesian National Revolution (1945–1949). As a first-level division in Indonesia, Yogyakarta is governed by Sultan Hamengkubuwono as the governor and Prince Paku Alam as the vice governor. With a land area of 3,185.8 km², it is the second-smallest province of Indonesia after Jakarta.
HISTORY
In Javanese it is pronounced [joɡjaˈkartɔ], and named after the city of Ayodhya in Javanese-Hindu mythology. The Dutch name of the Special Region is Djokjakarta.
The Sultanate has existed in various forms through prehistory, and survived through the rule of the Dutch and the 1942 invasion of the Dutch East Indies by the Japanese Empire. In August 1945 Indonesia's first president, Sukarno proclaimed the independence of the Indonesian Republic, and by September of that year, Sultan Hamengkubuwono IX and duke Sri Paku Alam VIII had sent letters to Sukarno expressing their support for the newly-born nation of Indonesia, in which they acknowledged the Yogyakarta Sultanate as part of the Indonesian Republic. The Sunanate of Surakarta did the same, and both of the Javanese kingdoms were awarded special status as special regions within Indonesian Republic. However, due to a leftist anti-royalist uprising in Surakarta, the Sunanate of Surakarta lost its special administrative status in 1946 and was absorbed into the province of Central Java.
Yogyakarta's overwhelming support and the Sultan's patriotism were essential in the Indonesian struggle for independence during the Indonesian National Revolution (1945-1949). The city of Yogyakarta became the capital of the Indonesian Republic from January 1946 to December 1948 after the fall of Jakarta to the Dutch. Later, the Dutch also invaded Yogyakarta causing the Indonesian Republic's capital to be transferred again to Bukittinggi in West Sumatra on 19 December 1948. In return for Yogyakarta's support, the declaration of Special Authority over Yogyakarta was granted in full in 1950 and Yogyakarta was given the status as a Special Administrative Region, making Yogyakarta the only region headed by a monarchy in Indonesia.
The Special Region was struck by a 6.3-magnitude earthquake on 27 May 2006, killing 5,782 people, injuring approximately 36,000 and leaving 600,000 people homeless. The region of Bantul suffered the most damage and deaths.
GEOGRAPHY
The Special Region is located near the southern coast of Java, surrounded on three sides by the province of Central Java, and with the Indian Ocean on the south side. The population at the 2010 Census was 3,452,390 people, but according to the latest official estimate (January 2014) has risen to 3,594,290. It has an area of 3,133.15 km2, making it the second-smallest area of the provinces in Indonesia, after the Jakarta Capital Region. Along with surrounding areas in Central Java, it has some of the highest population densities of Java.
Mount Merapi is located to the immediate north of the city of Yogyakarta and Sleman Regency. It is the most active volcano in Indonesia and has erupted regularly since 1548. It last erupted in October–November 2010, killing and injuring many people and temporarily displacing approximately 100,000 residents.
GEO-HERITAGE SITES
Indonesia has numbers of geo-heritage sites in Yogyakarta Special Region. It has been declared by Geological Agency of the Energy and Natural Resources Ministry. The sites consists of 9 sites: Eosen limestone in Gamping (Sleman regency), pillow lava in Berbah (Sleman), pre-historic volcanic sediment in Candi Ijo, Prambanan (Sleman), sand dunes in Parangtritis Beach (Bantul regency), Kiskendo cave and former manganese mining site in Kleripan (Kulonprogo regency), the prehistoric volcano in Nglanggeran (Gunungkidul regency), Wediombo-Siung beaches (Gunungkidul) and Bioturbasi site in Kalingalang (Gunungkidul). The most unusual one is pillow lava in Berbah (Sleman) which is a big, rough black rock lays on the bank of narrow Dengkeng River. The prehistoric volcano in Nglanggeran (Gunungkidul regency) has already been developed as a tourist destination.
ADMINISTRATIVE DIVISIONS
Located within the Special Region of Yogyakarta, the city of Yogyakarta is known as a center of classical Javanese fine art and culture such as batik, ballet, drama, music, poetry and puppet shows. It is also one of Indonesia's most renowned centers of higher education. At the city's center is the Sultan's palace called the kraton. While the city sprawls in all directions from the kraton, the core of the modern city is to the north.
TRANSPORT
Yogyakarta is served by Adisucipto International Airport and New Yogyakarta International Airport which will be open for minimum operations at the end of April 2019. There are two train stations: Lempuyangan Station and Yogyakarta railway station.
HISTORICAL POPULATION
Year - Pop.±%
1971 - 2,489,360
1980 - 2,750,813+10.5%
1990 - 2,913,054+5.9%
1995 - 2,916,779+0.1%
2000 - 3,122,268+7.0%
2010 - 3,452,390+10.6%
2014 - 3,594,290+4.1%
Source: Badan Pusat Statistik 2010
Yogyakarta is considered one of the major hubs that links the west-east main railway route in Java island. Tugu railway station is the main train station located in center, and Lempuyangan train station is the second train station in the city. The two stations have own schedule from and to other cities in Java island. To the south, in the Bantul region, is the Giwangan bus station, the largest bus station in Indonesia. The centre of metropolitan Yogyakarta is surrounded by a ring road.
Since 2008, the Special Region of Yogyakarta launched bus rapid transit system, the Trans Jogja, which connects many places in and around Yogyakarta city, including the airport and Prambanan temple. Today, Trans Jogja has reached other points in the south-side of the city
EDUCATION
Yogyakarta is home to more than 100 institutions of higher education in Indonesia, the highest number of higher education institutions of any province in Indonesia. Hence, Yogyakarta earned its nickname "Kota Pelajar" (The City of Students).
Yogyakarta is the home of the first established state university in Indonesia, the Gadjah Mada University.
The Special Region is also the home of the first-established private university in Indonesia, the Islamic University of Indonesia, which was founded in 1945. The Indonesia Institute of Arts, the first-established university in fine arts, is also in the region. Other large universities include State Islamic University of Yogyakarta, University of Sarjanawiyata Tamansiswa in Yogyakarta, Yogyakarta State University, Muhammadiyah University of Yogyakarta and University of Atma Jaya Yogyakarta.
WIKIPEDIA
Rishabhanatha (Sanskrit Ṛṣabha, lit. "bull"), also known as Adinatha (Ādinātha), is said to be the first Tirthankara of the present half cycle of time (as per Jain cosmology). Rishabhanatha is known by many names like Adinatha (the first world teacher), Adish Jina (first Jina or conqueror), Adi Purush (first perfect man), Ikshvaku, Vidhata and Srista.
OVERVIEW
Jains believe that twenty-four tīrthaṅkaras or "ford-makers", teachers who establish the Jain teachings grace every half cycle of time indefinitely. Jains trace their history through a succession of these tirthankaras. Rishabhanatha was the founder of Jainism in the present half-cycle of time. He was born at the end of the third period, suṣama-duḥṣamā (read as Sukhma-dukhma) of present descending (avasarpinî) half cycle of cosmic age.
Parshvanatha, the 23rd Tirthankara was a historical figure, who lived in the 9th century BCE. Historians believe him to be the founder of Jainism. However, the current knowledge about the history of India is not enough to say whether Parshvanatha decisively founded the Jain religion or not. In this regard, Hermann Jacobi, a noted indologist, writes:
There is nothing to prove that Parshva was the founder of Jainism. Jain tradition is unanimous in making Rishabhanatha, the first Tirthankara, as its founder and there may be something historical in the tradition which makes him the first Tirthankara.
— Hermann Jacobi
LEGENDS
GARBHA KALYANA
On the second day of Ashadha (month of Hindu calendar) Krishna (dark fortnight), Queen Marudevi saw sixteen auspicious dreams. King Nabhi explained these dreams to her as a sign of Tirthankara's birth. This event is the first Kalyanaka of Panch Kalyanaka (five auspicious events) and is known as garbha kalyana. This means enlivening of the embryo through the descent of the life (soul) in the mortal body.
BIRTH
Rishabhanatha was born to King Nabhi and Queen Marudevi at Ayodhya on the ninth day of Chaitra Krishna (Hindu calendar). This is the second of Panch Kalyanaka and is known as Janma Kalyanaka.
KINGDOM
His kingdom was kind and gentle and he is credited with transforming a tribal society into an orderly one. Like any Tirthankara and other legendary figures of Indian history (who were great warriors), he too was a great warrior with great strength and body. However, he never needed to show his warrior aspect. Rishabhanatha is known for advocating non-violence. He was one of the greatest initiators of human progress.
Rishabhanatha had two wives. One of them was Sunanda and the other is given different names, Yasaswati, Nanda and Sumangala, in different texts. He had one hundred sons and two daughters. Among these, Sunanda was the mother of Bahubali and Sundari whereas Sumangala was the mother of Bharata and Brahmi. He taught his daughters Brahmi and Sundari, the Brahmi-lipi (ancient Brahmi script) and the 'science of numbers' (Ank-Vidya) respectively.
RENUNCIATION
Some of the scriptures mention that a dancer named Nilanjana was sent by Indra for the purpose of awakening Rishabhanatha to renounce the world. Indra staged the dancer's sudden death in order to awaken Rishabhanatha and make him preach Jainism. The sudden fatal death of Nilanjana, reminded Rishabhanatha of the world's transitory nature and he developed a desire for renunciation.He gave his kingdom to his 100 sons, of whom Bharata got the city of Vinita (Ayodhya) and Bahubali got the city of Podanapur (Taxila) and became an ascetic on the ninth day of Chaitra Krishna (Hindu calendar). The renunciation is the third of Panch Kalyanaka and is called Diksha Kalyanaka. His aim was to cause less harm to others and keep no possessions.
AKSHAYA TRITIYA
Akshaya Tritya is considered holy and supremely auspicious by Jains. It is believed that Rishabhanatha took his first ahara (alms) as an ascetic on this day. He was the first monk of the present age, and people didn't knew how to offer food (ahara) to Jain monks. King Shreyansa of Hastinapur town recollected his past life experiences and offered him sugarcane juice (ikshu-rasa). Jains attach great importance to this day as, it was only after 11 months and 13 days that Rishabhanatha was offered food. It is celebrated on the third day of bright fortnight of the month Vaishaka. He got the name Ikshvaku from the word Ikhsu (sugarcane) and his dynasty became Ikshvaku dynasty
ENLIGHTENMENT
He spent 1000 years performing austerities and then attained Kevala Jnana (omniscience) on the eleventh day of Falgun Krishna (Hindu calendar) over Palitana hills of Gujarat. This is the fourth of Panch Kalyanaka of a Tirthankara and is known as Kevala Gyan Kalyanaka. He was the first human to attain enlightenment in the present cosmic age.
MOKSHA
Rishabhanatha traveled far and wide preaching Jainism. He attained Moksha on fourteenth day of Magha Krishna (Hindu Calendar). While traveling, he came across a mountain named Ashtapada, which is famously known as mount Kailash. Deva (heavenly beings) created a divine preaching hall known as samavasarana at this mountain for Rishabhanatha. He attained Moksha on Mount Kailasa at the age of 84 lakh purva (592.704 x 1018 years). His preachings were recorded in fourteen scriptures known as Purva.
TEACHINGS
Human civilization was not much developed before him and people were primitive and illiterate. He taught them tending of animals, cooking, poetry, painting, sculpture and similar arts. He introduced karma-bhumi (the age of action) by teaching six main professions to the householders for livelihood. They were Asi (swordsmanship for protection), Masi (writing skills), Krishi (agriculture) Vidya (knowledge), Vanijya (trade and commerce) and Shilp (crafts).The institution of marriage came into existence, during his time. He introduced a total of seventy-two sciences which includes arithmetic, the plastic and visual arts, the art of lovemaking, singing and dancing.
IN LITERATURE
There is mention of Rishabhanatha in Hindu scriptures, like Bhagavata Puran. Rishabhanatha also finds mention in Buddhist literature. It speaks of several tirthankara which includes Rishabhanatha along with Padmaprabha, Chandraprabha, Pushpadanta, Vimalnatha, Dharmanatha and Neminatha. A Buddhist scripture named Dharmottarapradipa mentions Rishabhanatha as an Apta (Tirthankara).
The Ādi purāṇa, a 10th-century Kannada language text by the poet Adikavi Pampa (fl. 941 CE), written in Champu style, a mix of prose and verse and spread over sixteen cantos, deals with the ten lives of Rishabhanatha and his two sons.The life of Rishabhanatha is also given in Mahapurana of Jinasena.
Bhaktamara Stotra by Acharya Manatunga is one of the most prevalent hymns of Rishabhanatha.
ICONOGRAPHY
Rishabhanatha is usually depicted in lotus position or kayotsarga, a standing posture of meditation. The distinguishing mark of Rishabhanatha is his long locks of hair which fall on his shoulders and an image of a bull in his sculptures. His paintings usually depict various important events of his legend. Some of these include his marriage and Indra performing a ritual called abhisheka. He is sometimes shown as presenting a bowl to his followers and teaching them the art of pottery, painting a house, weaving textile. The visit of his mother Marudevi is also shown extensively in painting.
_______________________________________________
Odisha State Museum (Odia: ଓଡ଼ିଶା ରାଜ୍ୟ ସଂଗ୍ରହାଳୟ) is a museum in Bhubaneswar, Odisha. In its original form it was established in 1932 and later moved to the current building in 1960. The museum is divided into eleven sections, viz, Archaeology, Epigraphy, Numismatics, Armoury, Mining & Geology, Natural History, Art & Craft, Contemporary Art, Patta Painting, Anthropology and Palmleaf Manuscripts. The museum is headed by a superintendent and the administrative control lies in the hands of Cultural Affairs Department, Government of Odisha.
HISTORY
The origin of this museum can be traced back to 1932, when some historians and professors, like William Jones, Ghanashyam Das, N. C. Banerjee, Harekrushna Mahatab established a museum in Ravenshaw College, Cuttack. In 1945-46, the Museum was shifted to Brahmananda building in old Bhubaneswar and given the status of a State Museum by the Government of Odisha. Later, the Museum was shifted to Patel Hall in 1950 and again to another building in Unit - I, Bhubaneswar. In 1957, the foundation of the Museum was laid by then President of India, Rajendra Prasad, and finally the Museum in the current building started operating from 1960.
WIKIPEDIA
List of major cities in India where ram navami is celebrated with all grandeur and zeal including Ayodhya, Delhi and Shirdi.
Diwali, Divali, or Deepawali, (also called Tihar and Swanti in Nepal) (Markiscarali) is a major Indian and Nepalese festive holiday. What started as a harvest festival in ancient times, became associated with many legends and became a significant festival in Hinduism and some of the other faiths which originated in India - Jainism and Sikhism. Today it is celebrated by Hindus, Jains and Sikhs across the globe as the "Festival of Light," where the lights or lamps signify victory of good over the evil within every human being. The festival is also celebrated by Buddhists of Nepal, particularly the Newar Buddhists.
The most popular legend associated with Diwali today is the homecoming of King Rama of Ayodhya after a 14-year exile in the forest.[1] The people of Ayodhya (the capital of his kingdom) welcomed Rama by lighting rows (avali) of lamps (deepa), thus its name, Deepawali, or simply shortened as Diwali.
The Special Region of Yogyakarta (Indonesian: Daerah Istimewa Yogyakarta, often pronounced /ˌjɒɡjəˈkɑːrtə/; Javanese: ꦣꦲꦺꦫꦃꦲꦶꦯ꧀ꦡꦶꦩꦺꦮꦔꦪꦺꦴꦒꦾꦏꦂꦠ) is a provincial-level autonomous region of Indonesia in the southern Java. It is bordered by the Indian Ocean to the south, as well as sharing all the land borders to the province of Central Java. Ruled by the Yogyakarta Sultanate, the region is the only officially recognised monarchy within the government of Indonesia. The city of Yogyakarta is the capital and the economic center of the region.
The Yogyakarta Sultanate has been established since 1755 and provided an unwavering support for Indonesia's independence during the Indonesian National Revolution (1945–1949). As a first-level division in Indonesia, Yogyakarta is governed by Sultan Hamengkubuwono as the governor and Prince Paku Alam as the vice governor. With a land area of 3,185.8 km², it is the second-smallest province of Indonesia after Jakarta.
HISTORY
In Javanese it is pronounced [joɡjaˈkartɔ], and named after the city of Ayodhya in Javanese-Hindu mythology. The Dutch name of the Special Region is Djokjakarta.
The Sultanate has existed in various forms through prehistory, and survived through the rule of the Dutch and the 1942 invasion of the Dutch East Indies by the Japanese Empire. In August 1945 Indonesia's first president, Sukarno proclaimed the independence of the Indonesian Republic, and by September of that year, Sultan Hamengkubuwono IX and duke Sri Paku Alam VIII had sent letters to Sukarno expressing their support for the newly-born nation of Indonesia, in which they acknowledged the Yogyakarta Sultanate as part of the Indonesian Republic. The Sunanate of Surakarta did the same, and both of the Javanese kingdoms were awarded special status as special regions within Indonesian Republic. However, due to a leftist anti-royalist uprising in Surakarta, the Sunanate of Surakarta lost its special administrative status in 1946 and was absorbed into the province of Central Java.
Yogyakarta's overwhelming support and the Sultan's patriotism were essential in the Indonesian struggle for independence during the Indonesian National Revolution (1945-1949). The city of Yogyakarta became the capital of the Indonesian Republic from January 1946 to December 1948 after the fall of Jakarta to the Dutch. Later, the Dutch also invaded Yogyakarta causing the Indonesian Republic's capital to be transferred again to Bukittinggi in West Sumatra on 19 December 1948. In return for Yogyakarta's support, the declaration of Special Authority over Yogyakarta was granted in full in 1950 and Yogyakarta was given the status as a Special Administrative Region, making Yogyakarta the only region headed by a monarchy in Indonesia.
The Special Region was struck by a 6.3-magnitude earthquake on 27 May 2006, killing 5,782 people, injuring approximately 36,000 and leaving 600,000 people homeless. The region of Bantul suffered the most damage and deaths.
GEOGRAPHY
The Special Region is located near the southern coast of Java, surrounded on three sides by the province of Central Java, and with the Indian Ocean on the south side. The population at the 2010 Census was 3,452,390 people, but according to the latest official estimate (January 2014) has risen to 3,594,290. It has an area of 3,133.15 km2, making it the second-smallest area of the provinces in Indonesia, after the Jakarta Capital Region. Along with surrounding areas in Central Java, it has some of the highest population densities of Java.
Mount Merapi is located to the immediate north of the city of Yogyakarta and Sleman Regency. It is the most active volcano in Indonesia and has erupted regularly since 1548. It last erupted in October–November 2010, killing and injuring many people and temporarily displacing approximately 100,000 residents.
GEO-HERITAGE SITES
Indonesia has numbers of geo-heritage sites in Yogyakarta Special Region. It has been declared by Geological Agency of the Energy and Natural Resources Ministry. The sites consists of 9 sites: Eosen limestone in Gamping (Sleman regency), pillow lava in Berbah (Sleman), pre-historic volcanic sediment in Candi Ijo, Prambanan (Sleman), sand dunes in Parangtritis Beach (Bantul regency), Kiskendo cave and former manganese mining site in Kleripan (Kulonprogo regency), the prehistoric volcano in Nglanggeran (Gunungkidul regency), Wediombo-Siung beaches (Gunungkidul) and Bioturbasi site in Kalingalang (Gunungkidul). The most unusual one is pillow lava in Berbah (Sleman) which is a big, rough black rock lays on the bank of narrow Dengkeng River. The prehistoric volcano in Nglanggeran (Gunungkidul regency) has already been developed as a tourist destination.
ADMINISTRATIVE DIVISIONS
Located within the Special Region of Yogyakarta, the city of Yogyakarta is known as a center of classical Javanese fine art and culture such as batik, ballet, drama, music, poetry and puppet shows. It is also one of Indonesia's most renowned centers of higher education. At the city's center is the Sultan's palace called the kraton. While the city sprawls in all directions from the kraton, the core of the modern city is to the north.
TRANSPORT
Yogyakarta is served by Adisucipto International Airport and New Yogyakarta International Airport which will be open for minimum operations at the end of April 2019. There are two train stations: Lempuyangan Station and Yogyakarta railway station.
HISTORICAL POPULATION
Year - Pop.±%
1971 - 2,489,360
1980 - 2,750,813+10.5%
1990 - 2,913,054+5.9%
1995 - 2,916,779+0.1%
2000 - 3,122,268+7.0%
2010 - 3,452,390+10.6%
2014 - 3,594,290+4.1%
Source: Badan Pusat Statistik 2010
Yogyakarta is considered one of the major hubs that links the west-east main railway route in Java island. Tugu railway station is the main train station located in center, and Lempuyangan train station is the second train station in the city. The two stations have own schedule from and to other cities in Java island. To the south, in the Bantul region, is the Giwangan bus station, the largest bus station in Indonesia. The centre of metropolitan Yogyakarta is surrounded by a ring road.
Since 2008, the Special Region of Yogyakarta launched bus rapid transit system, the Trans Jogja, which connects many places in and around Yogyakarta city, including the airport and Prambanan temple. Today, Trans Jogja has reached other points in the south-side of the city
EDUCATION
Yogyakarta is home to more than 100 institutions of higher education in Indonesia, the highest number of higher education institutions of any province in Indonesia. Hence, Yogyakarta earned its nickname "Kota Pelajar" (The City of Students).
Yogyakarta is the home of the first established state university in Indonesia, the Gadjah Mada University.
The Special Region is also the home of the first-established private university in Indonesia, the Islamic University of Indonesia, which was founded in 1945. The Indonesia Institute of Arts, the first-established university in fine arts, is also in the region. Other large universities include State Islamic University of Yogyakarta, University of Sarjanawiyata Tamansiswa in Yogyakarta, Yogyakarta State University, Muhammadiyah University of Yogyakarta and University of Atma Jaya Yogyakarta.
WIKIPEDIA