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Bhagat Singh, Pash, Chandrashekhar: .
Long Live the Legacy of Anti-Imperialist Resistance and Peoples Liberatio Struggles! .
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Box on Iraq Meeting .
Seventy-five years ago, on March 23, three young men, Bhagat Singh, Sukhdev and Rajguru were hanged to death by the British colonial government in India. The national liberation struggle being waged by the trio, and their comrades, was too dangerous, because it lit the fires of longing for liberation, not just from British imperialists, but from the imperialists agents within the Indian ruling class as well. Today, imperialism is on a fresh offensive all over the world Palestine, Afghanistan and Iraq are the outposts of this ever-expanding imperialism. But the national liberation struggles raging on the streets of Palestine and Iraq, as well as the mass upsurges of people in all the continents of the world against imperialist war and economic policies, pose the greatest challenge to imperialism. If young people like Rachel Corrie keep alive Chés legacy of resistance to imperialism across national boundaries, those like Pash and Comrade Chandrashekhar from JNU have held high Bhagat Singhs torch of anti-imperialist nationalism, which struggles for an India free from exploitation. In our own country, the rulers, following the diktats of imperialist powers, intensify their offensive against the toiling poor in the villages and the cities alike. But every time the villagers of Narmada refuse to consent to a model of development that robs them of their rivers and their homes, every time the slum dwellers of Mumbai assert their right to live in the city that survives through their labour, the India of Bhagat Singhs dreams comes alive. Upholding the anti-imperialist legacy of Bhagat Singh, JNUSU invites you to attend a talk tonight on Iraqi peoples struggle against US occupation. We are privileged to have with us Osama Hussein, leader of the Iraqi National Foundation Congress, someone who was jailed in the regime of Saddam Hussein, and who has resisted the US occupation in Iraq. .
Tomorrow, on the occasion of Martyrdom Day of Bhagat Singh and revolutionary poet Avtar Singh Pash, JNUSU invites you to a Public Meeting to be addressed by Medha Patkar, the legendary activist of the Narmada Bachao Andolan (NBA), who is in Delhi to voice the protests of the slum dwellers of Mumbai. (Date: 23 March, Venue: Godavari Mess, Time: 2 pm) .
The Book Bank Facility, achieved after a hunger strike by the JNUSU last year, is soon to come into being from 28 March onwards. Large numbers of textbooks will be available in the TB Section of the library, for students to borrow. Students are requested to get their respective Centres to requisition all the texts that are needed, so that they can be made available in the centralised Book Bank. .
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revolutionaries. May we ask the YFE what was the need they felt to tell the students of JNU that Sukhdev was a Thapar and Chandrashekhar (who proudly used Azad as his last name) was a Tiwari? We warn the "meritorious" lumpens of YFE against sullying the socialist ideals of these martyrs, who lived and died fighting against the precise casteist, elitist, brahminical mindset that the YFE is so intent on preserving. .
The YFE then goes on to inform that student community that SC/ST students receive several scholarships and are the richest students on campus! According to the YFE, SC/ST students are "irresponsible", dont work on their assignments and are thus "looting" the state exchequer. The YFE has by now made a habit of trying our patience and repeatedly insulting our intelligence. Some days back, YFE had brought a casteist ant and grasshopper poster in which they had inverted the metaphors by calling the dalits and other lower castes as grasshoppers and upper caste elites as the hard working ants. It is shameful and condemnable that in a socially sensitive campus like JNU, YFE is attempting to insult the most fundamental and basic comprehension of Indian society that our academics and our experience have together moulded. We would like to remind the YFE who are today yelling themselves hoarse against caste based reservations, .
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That in this country there is 100% reservation for dalits in the toughest most menial and demeaning jobs such as scavenging. .
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This 100% reservation is justified and even celebrated by the government of our times we have not forgotten how the Congress led Haryana government of Bhupender Singh Hooda proudly announced scheme of dalit empowerment where in new jobs for safai karamcharis would be reserved for dalits. .
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We have not forgotten that it is predominantly this section of society that is today being ruthlessly displaced against its will by the entire might of the state machinery for building dams, industrial and development projects, while land and tax benefits are being reserved for huge corporations in the name of SEZs. .
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To top it all, the YFE claims that the only research that happens in JNU is in the hallowed laboratories of the science schools! We will not waste precious time reminding the YFE that JNU is known nationally and internationally for the quality of research that happens in the social sciences. The YFE's response is by no means unexpected: after all, it is the very social science research that they are so hell-bent on demeaning that places a strong and insurmountable ideological challenge to their politics and their ideology. .
The YFE, unlike the NSUI, has had the guts to OPENLY and PROUDLY proclaim that they are in favour of students funding 20% of a university's expenditure. In fact, their only demand is that the 20% should be increased further! The YFE has always claimed that while they are against caste-based reservations, they are in favour of reservations to the poor and needy students. Their pamphlet yesterday however makes it abundantly clear exactly what kind of "reservation" the YFE has in mind. What the YFE is essentially demanding is a university space where there is 100% reservation for the rich and privileged. .
To understand this casteist attitude of YFE one has also to understand the importance of higher education for any society. Higher education is not only to earn degrees and get a white collar job which is the vision of the present day UPA govt., it is in fact a platform of knowledge production. When someone from the marginal section of society comes for higher education in a campus like JNU, he analyzes his world and feels the chains that he is caught in and works to break these chains. The Brahminical forces like YFE which have hegemonized the knowledge production of Indian society since centuries never want any one coming from that marginal section of society to displace them from knowledge production. Nothing could be more dangerous to their agenda than the people from marginalized sections of society coming into institutions of higher learning and developing an understanding of exactly why have been denied their rights for centuries. This explains YFEs paranoia against reservation in institutions of higher education. .
Of course, we are yet to hear from ABVP. However, their silence speaks very loudly. At any rate, their stand on neo-liberal policies and commercialisation of education is all too well known. Moreover, their agenda is being amply implemented by their natural allies like the NSUI and the YFE. .
AISA appeals to the student community to reject the policy of commercialisation of higher education, and also various student groups who are acting as their agents in rationalising their agenda of turning university education into a commodity for the rich and the privileged. AISA appeals to the student community to rally with JNUSU in all the struggles ahead so that the MHRD's devious moves are defeated every inch of the way. .
sd/-Meera Vishwanathan sd/-Radhika Krishnan Vice-President, AISA, JNU Jt. Secy, AISA, JNU .
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High-Level Opening Plenary: Financing for Development moderated by Pavan Sukhdev, UNEP Goodwill Ambassador during Innovative finance Forum: Sustaining Indonesia's Tropical Landscape at Le Meridien Hotel in Jakarta, Indonesia, on Maech 14, 2016.
Photo by Edy Purnomo
High-Level Opening Plenary: Financing for Development moderated by Pavan Sukhdev, UNEP Goodwill Ambassador during Innovative finance Forum: Sustaining Indonesia's Tropical Landscape at Le Meridien Hotel in Jakarta, Indonesia, on Maech 14, 2016.
Photo by Edy Purnomo
High-Level Opening Plenary: Financing for Development moderated by Pavan Sukhdev, UNEP Goodwill Ambassador during Innovative finance Forum: Sustaining Indonesia's Tropical Landscape at Le Meridien Hotel in Jakarta, Indonesia, on Maech 14, 2016.
Photo by Edy Purnomo
High-Level Opening Plenary: Financing for Development moderated by Pavan Sukhdev, UNEP Goodwill Ambassador during Innovative finance Forum: Sustaining Indonesia's Tropical Landscape at Le Meridien Hotel in Jakarta, Indonesia, on Maech 14, 2016.
Photo by Edy Purnomo
High-Level Opening Plenary: Financing for Development moderated by Pavan Sukhdev, UNEP Goodwill Ambassador during Innovative finance Forum: Sustaining Indonesia's Tropical Landscape at Le Meridien Hotel in Jakarta, Indonesia, on Maech 14, 2016.
Photo by Edy Purnomo
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High-Level Opening Plenary: Financing for Development moderated by Pavan Sukhdev, UNEP Goodwill Ambassador during Innovative finance Forum: Sustaining Indonesia's Tropical Landscape at Le Meridien Hotel in Jakarta, Indonesia, on Maech 14, 2016.
Photo by Edy Purnomo
High-Level Opening Plenary: Financing for Development moderated by Pavan Sukhdev, UNEP Goodwill Ambassador during Innovative finance Forum: Sustaining Indonesia's Tropical Landscape at Le Meridien Hotel in Jakarta, Indonesia, on Maech 14, 2016.
Photo by Edy Purnomo
High-Level Opening Plenary: Financing for Development moderated by Pavan Sukhdev, UNEP Goodwill Ambassador during Innovative finance Forum: Sustaining Indonesia's Tropical Landscape at Le Meridien Hotel in Jakarta, Indonesia, on Maech 14, 2016.
Photo by Edy Purnomo
High-Level Opening Plenary: Financing for Development moderated by Pavan Sukhdev, UNEP Goodwill Ambassador during Innovative finance Forum: Sustaining Indonesia's Tropical Landscape at Le Meridien Hotel in Jakarta, Indonesia, on Maech 14, 2016.
Photo by Edy Purnomo
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Zara Yaad Karen Qurbani .
Remembering Bhagat Singh .
75 Year of Martyrdom .
After gloriously fighting its way out of two centuries of colonial domination, India emerged as the largest democracy in the world. The great sons of India -Bhagat Singh, Sukhdev, Rajguru and many more nurtured the seed offreedom with thetr own blood. .
Today, after just over 55 years of independence, we as a nation stand at a crucial juncture. While the democracy has struck deep roots and shows signs ofmaturing, India today faces the twin threats: the unequal and exploitative globalisation and a divisive, exclusivist vision of our society based on hatred and violence. They, unfortunately, are striking at the very roots of the values and ideals championed by the Freedom Struggle. ' The confident and inclusive cultural ethos, which has been a civilization hallmark of Hindustan is being transformed into a chauvinistic and exclusive world-view. The long cherished ideals of democracy, equity, justice and dignity to all are sought to be compromised, corrupted and distorted in the name of a forced globalisation and communalism. .
This is the time to pause and ponder. We need to appreciate the fact that social ideals need to be refined and re-defined before they are turned into vacuous and reactionary symbols. We need to reiterate the dictum that a battle is won or lost first in the creative and imaginative realm of ideas and words. .
As we remember Bhagat Singh, the epitome of revolutionary nationalism, we invite you to be a pan of a collective introspection as we explore the meaning of 'Patriotism' with .
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some vibrant minds and lilting tunes: .
Progra.mme .
March 23"d, 2004 Jhelum Lawns, JNU, New Delhi .
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8.30 PM onwards .
Meaning ofPatriotism .
Speakers: Kamleshwar, Prof Pusbpesh Pant, Gauhar Raza, .
Chief Guest . Sunil Dutt .
Poetry, Music: .
Susmit Bosto:, Manu Kohli; Shubh~ndu Gbosh .
Or~nnisct.l by: .
Sadbhavna Ke Sipahi, Anhad, Sajhi Vira·sat, PWA, PEACE, Saver·a, TRUST, Kriti Team, Humdum India. .
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tide in workers struggles, rapid spread of WPPs, (see below) the revival of mass anti-imperialist movement provoked by the Simon Commission, the revolutionary activities of Bhagat singh and his comrades, and the coming closer of communists and a section of the nationalist leadership, the government struck back in 1929 with a chain of repressive measures. Most important among these were: the Meerut conspiracy case, the Public Safety Bill and Trade Disputes Bill, and the prosecution of and death sentences to Bhagat Singh, Sukhdev and Rajguru. In March 1929, 31 labour leaders (including 3 Englishmen) from Calcutta, Bombay, and other parts of the country were rounded up. They were brought to Meerut for the conspiracy case. The accused communists made very good use of the courtroom for the spread of their ideology, aims and objectives. The British move to drive a wedge between communists and nationalist leaders also proved futile. Nehru, Gandhi and many others visited the Meerut jail while the accused communists also sent messages to the satyagrahis in different jails supporting their just struggles for political status. From the dock communists vigorously exposed the bankruptcy and hypocrisy of British rule in India and their civilised legal system. Not only did workers all over the world launch agitations against the trial and conviction, even men like Romain Rolland and Prof. Albert Einstein raised their voices in protest against the trial. .
The Workers and Peasants Party (WPP), a sort of peoples party, was organised jointly by communists and other revolutionary democrats and utilised by the former as a means of circumventing police restrictions on communist activities and as a united front organ. It sprang up in different provinces under different names, but generally as left blocks within the Congress. The different provincial WPPs were brought under a common platform and common name and knit into an all-India party in 1928. The party witnessed very rapid expansion. But all propaganda and agitation began to be conducted in the name of WPP. For all practical purposes the communist party was becoming an appendage of its own creation the WPP and, in the process, getting politically assimilated in the Congress. The need of the hour was to fight out this liquidationist danger, re-.
Page 4 of 13 .
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High-Level Opening Plenary: Financing for Development moderated by Pavan Sukhdev, UNEP Goodwill Ambassador during Innovative finance Forum: Sustaining Indonesia's Tropical Landscape at Le Meridien Hotel in Jakarta, Indonesia, on Maech 14, 2016.
Photo by Edy Purnomo
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Why a Hindutva-vadi should not be the.
Prime Minister of India.
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Submitted by admin on 28 June 2012 - 5:22pm.
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· Articles.
· India News.
· India Politics.
· Indian Muslim.
· Women.
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An open letter to RSS Sarsanghchalak, Shri Mohan Bhagwat.
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By Shamsul Islam.
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To,.
Shri Mohan Bhagwat ji,.
Rashtriya Swayamsevak Sangh Sarsanghchalak,.
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Namaskar..
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I was not surprised to read your comments in newspapers that it was not necessary to be a.
secular person to occupy the office of Prime Minister in a Democratic-Secular India. As per.
the press reports you wondered why a Hindutva-vadi could not become PM of India. I am.
sure you understand better than me that being a Hindutva-vadi is not the same as professing.
Hindu religion. Our national leaders like Mahatma Gandhi, Sardar Patel, Jawaharlal Nehru,.
Subhashchander Bose, Rammanohar Lohia, Rajguru, Sukhdev and many-many more were.
Hindu by faith but not Hindutva-vadi. In fact, Mahatma Gandhi, a great practitioner of Hind.
religion, was brutally assassinated for not being a Hindutva-vadi by a gang having allegiance.
to Hindu Mahasabha and RSS..
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Surely, by Hindutva-vadi you mean a believer in Hindutva, a kind of political Hinduism,.
outlined by Vinayak Damodar Savarkar ji in his book Hindutva and later developed by RSS.
ideologues like M. S. Golwalkar. You will agree with me that RSS, under your command.
currently, has been a prominent flag-bearer of Hindutva since its inception in 1925..
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I feel before arriving at the conclusion that there is no harm in allowing person/s who.
believes in Hindutva to become PM of India we will have to understand what Hindutva is..
You will agree with me that we need to understand whether Hindutva is compatible with.
principles of Democracy, Justice, Egalitarianism & Secularism. In this connection, please,.
allow me to scrutinize some of the original documents and sources which legitimately belong.
to the RSS or its brother organizations like Hindu Mahasabha. If you find that I am dishonest.
in referring to these or misrepresenting facts, you will be at liberty to initiate defamation.
process against me..
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High-Level Opening Plenary: Financing for Development moderated by Pavan Sukhdev, UNEP Goodwill Ambassador during Innovative finance Forum: Sustaining Indonesia's Tropical Landscape at Le Meridien Hotel in Jakarta, Indonesia, on Maech 14, 2016.
Photo by Edy Purnomo
High-Level Opening Plenary: Financing for Development moderated by Pavan Sukhdev, UNEP Goodwill Ambassador during Innovative finance Forum: Sustaining Indonesia's Tropical Landscape at Le Meridien Hotel in Jakarta, Indonesia, on Maech 14, 2016.
Photo by Edy Purnomo
Our land is drenched in the sacrificial blood of Bhagat Singh, Rajguru, and Sukhdev and we thank them for fighting for our future.
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