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23.02.04.
STUDENTS' FEDERATION OF INDIA .
UPHOLD THE LEGACY OF RAJGURU, SUKHDEV, BHAGAT SINGH! .
and carnage with which humanity is threatened today, cannot be prevented.... By "Revolution", we .
'Unless ... the exploitation of man by man and of nations by nations is brought to an end, suffering .
mean the ultimate establishment of an order of society which may not be threatened by such .
breakdown, and in which the sovereignty of the proletariat should be recognised and a world federation should redeem humanity from the bondage of capitalism and misery of imperial wars.' .
-From Bhagat Singh and Batukeshwar's Dutt's statement to the sessions court .
in the Assembly bomb case .
More than seven decades after their martyrdom, the ideas of Bhagat Singh and his comrades are still a Friends, .
source of inspiration for those struggling for a just and egalitarian social order in our country. Their assertion .
classes. This is the reason why right wing forces ranging from the Sangh Giroh which remained completely mean a life free from exploitation for the vasl majority of the people continues to pose a challenge to the ruling aloof from our freedom struggle to the Congress which during the freedom struggle had been totally opposedthat freedom could not be achieved simply by the tra·nsfer of power from one set of rulers to another but must .
to the revolutionaries have attempted to appropriate Bhagat Singh as a harmless icon while at the same time .
Bhagat Singh belonged to a generation of youth that drew on the militant traditions of the earlier .
obscuring his revolutionary ideas. .
by the growing mass character of the national movement in the early decades of the last century. At the same revolutionaries and movements like the Ghadar Party while at the same time being fundamentally influenced glaring example of this tendency of the Congress to holding back mass movements at critical junctures had time they were increasingly disillusioned with the Congress' policy of compromise with imperialism. The most .
been the withdrawal of the Non-Cooperation movement at its peak in 1922, ostensible because of the Chauri .
Chaura incident, but actually because of the increasingly radical demands of the peasantry threatened the .
The emergence of the newly organized Left as the most consistent fighter against imperialism as well.
zamindar supporters of the Congress. Despite such betrayals, movements of workers and peasants continued .
to grow in the 1920s, often under the leadership of the Left like in the historic Bombay textile strike of 1925. .
as the example of the Bolshevik revolution drew Bhagat Singh and his comrades towards socialist ideas. In a .
historic meeting held in the Ferozshah Kotla grounds in Delhi in 1928 they decided to rename the Hindustan .
Republican Army as the Hindustan Socialist Republican Army. This change in nomenclature was reflective of a fundamental change in aims and methods, providing the revolutionary movement with a broad social programme and replacing the tactics of individual assassination with mass mobilizations. It is with this vision that Bhagat Singh and Batukeshwar Dutt threw harmless bombs in the Assembly and then gave themselves up in order to draw attention to the anti-worker Trade Disputes Bill and Public Safety Bill. Their brilliant defence in court and the popular mobilizations around the case is testimony to the success of their tactics. for mere Dominion Status with that of puma swaraj in the Lahore Congress of 1929-about a quarter of a .
Under the pressure from mass movements the Congress had been forced to replace its earlier demand century after the Left had demanded complete freedom for our country. A Civil Disobedience movement was launched. But growing bourgeois pressure once again led to the withdrawal of the movement without any .
given to Bhagat Singh, Sukhdev and Rajguru after a mock trial. Accepting the refusal of the British to significant gains. In the most shocking betrayal the Congress refused to stand up against the death sentences .
.
commute the sentences it signed the Gandhi-lrwin pact on 5th March, 1931. The three revolutionaries .
.
The film 'The Legend of Bhagat Singh' being screened by the JNUSU tonight (from 9:30 p.m. in KC were hanged to death on 23'd March, 1931. .
OAT) is a well-researched attempt to portray this period of our freedom struggle. It not only brings out the against the attempts to divide the people on communal lines by organizations like the Hindu Mahasabha uncompromising anti-imperialist' struggle waged by Bhagat Singh and his comrades but also their struggles .
. . . .-The spirit of Bhagat Singh has lived on. Many of his comrades like Shiv Verma and Ajoy Ghosh who .
survived him went on to become important leaders of the Left. It was with the same egalitarian vision of a free India that that drove movements like Telengana and Tebhaga which ultimately drove the British out o·f our country. Today, that vision stW remains to be fulfilled and it is essential to take it forward in the struggle to .
defend the secular and democratic character of our country that are today under threat from the forces of Parlmal MSayd/a -Sudhakar.
reaction.. .
Sd/-President, JNU-SFI Jyotirmoy BhattacharyaSc Secretary, JNU-SFI .
.. .
.
.
these questions are being raised in the 20th century... we can worship animals but we.
don't allow fellow human beings to sit next to us... Now the question arises what is the.
.
correct solution to this problem?First and foremost it_should be decided that all _human Towards tbe1DD111 Birth Annlversarv of Shaheed BhaaatSingh.
beings are equal and that neither are they born dtfferent nor can they be different Hum wah hain jo maut se darte nahin.
based on the division of labour. The system where just because a child is born in the [We are those who death don't fearhouse of a poor mason has to necessarily do the same work is preposterous... It is the hum woh hain jo mar ke bhi marte nahin Those who die yet alive appear]responsibility of the councils and the assemblies to ensure full freedom ofopportunities to avail the facilities of schools, colleges, wells and roads. It should not ..en J.Oin. merely be verbal assurances but it should be ensured that they use the same well and get ::l -fol!owed by a film showadmission in the schools.' [emphasis added] en 11~a_.a_ tbelegeod al bhllatstngb.
The situation even in the 2151 .
century doesn,t seem any different as far as the caste :l I at k.v grounds.
assemble at.
discrimination against dalits is concerned. Incidents of Jhajjhar, Gohana are grim reminders of c: J&.
the pathetic and precarious situation that the dali1s are in in our country. In such a situation the ...... ~.OQS uanuadhababasic idea of Bhagat Singh of providing opportunities to the dalits in every walk of life is to some 9P.DL 2'P S8Plextent addressed in the fonn of reservation that are being given to the dalits though much more Friends, We are going to celebrate the 10()111 birth anniversary of Shaheed Bhagat Singh, one of.
needs to be done in this regard. Yet.what we see ironically is that an out and out casteist the foremost revolutionary freedom fighters of our country, on 27tn September, 2007. This yearorganizationlike the Youth for (ln)Equality which believes in maintaining this discriminatory social.
order and perpetuate the social discrimination that the deprived sections have been subjected to also happens to be the 60th year of our independence from British colonialism and 15Qih year of.
1857, the first war of Indian independence. All these coincidences matter all the more when wefor ages in our country also uses Bhagat Singh as a role model in their campaign. Nothing could.
be more absurd. look at them in the current political juncture of our country where quite contrary to the anti-An inspirationtor the voutb imperialist legacy of Bhagat Singh and our freedom struggle, the dispensation at the centr~ isIn the present times of individualism and careerism, where thinking about the society at large or hell-bent on aligning with the greatest imperialist power of the day,the United States of Amenca.about playing a role in bringing about achange in the unjust nature of the society that we live in Revisiting the principles, ideas and values that Bhagat Singh stood and sacrificed his life for.
is considered at best an ~.
in these tumultuous times. In a leaflet he threw in the Central Assembly on 8th April 1929, hebecause it is 'dirty', Bhagat Singh's life and martyrdom should act as an inspiration for the role stated that 'it is easy to kill individuals but you cannot kill th.e id~as. Great empi_res ~rumbledthat the youth of this country can play. Bhagat Singh was executed by the British at an early age while the ideas survived.' The crux of the ideas of the revolutJonanes was exemplified rn two ofof 23 i.e. an age much younger than most of us in this university. His selfless commitment their slogans; 'Down with Imperialism' and 'lnquilaJ?.Zin_daba~' . [Long Uve th.e Revolution] .
aberration' or where students are expected to stay away from politics would be a tribute to this great young thinker and should act as an inspiration for us as students .
towards the freedom of this country at such an early age itself is best exemplified in a letter that which explains their basic understanding about the British 1mpenal1sm and the kind of system.
he wrote to his father before leaving home,'My life has already been committed to anoble cause-the cause of the freedom of India. For that it should be replaced with. These simple yet .Profoun~ slog~n~ were to become the.
cornerstone of their struggle. It is also important to go mto details of h1s '.deas. because today wethat reason comforts and worldly desires have no attractjon in my life' [emphasis.
added] see that a wide range of political formations starting from the extreme nQht hke the RS~ or theSo principled, determined and fearless was Bhagat Singh that he wrote the following lines to his casteist forces like the YFE to the centrist Congress to the naxals tJymg to appropnate the.
legacy of Bhagat Singh. .
_.
father after his father tried to ask for mercy from the British to save his son from the gallows:.
'Let me be candid. I feel as though I have been stabbed at the back. Had any other person Against Imperialism and in favour of Nauonal Soveretantv.
done it, I would have considered it to be nothing short of treachery. But in your case, let me Today when we witness a paradigmatic shift in the foreign P?licy of our country where the UPAsay that it has been aweakness, aweakness of the worst type.' is interested in realigning itself towards the US by playmg second fiddle. to the g~test.
imperialist power of our times, it is indee~ quite ironic ~at.
To the youth of the country he had the following message which seems so relevant even today l~g~ndary leaders ~~~e Bhagat S1ngh.
had sacrificed their lives for the cause agarnst the then 1mpenahst power, t~and calls upon all of us as the youth of this country to live up to the expectations of this legendary .e B~tish.. ..
leader of our freedom movement. ..
Bhagat Sin~h was quite moved at a very young age by the tyranny of British 1mpenahsmwh1ch.
[The revolution] requires neither the emotion nor the death but the life of constant struggle, was epitom1sed during his time in the Jallianwala Bagh massacre. He was on!Y 12. years of agesuffering and sacrifice. Crush your individuality first. Shake off the dreams of personal when on the orders of General Dyer more than 1,000 innocent people.were k1lled rn cold blood..
comfort. Then start to work. Inch by inch you shall have to proceed. It needs courage, He went to collect asample of the soil from Jallianwala Bagh as a remmder for aresolve to fight.
perseverance and very strong detennination. No difficulties and no hardship shall against the imperialist onslaught.. ..
The understanding of Bhaga.t Srngh an~ hrs comrades on how ~o. . ..
discourage you. No failure and betrayals shall dishearten you. No travails (!) Imposed upon dramatically after they were disgruntled WJth the C~ngress , fight 1mpe~alrsm changed.
.
you shall snuff out the revolutionary will in you. Through the ordeal of suffering and massively growing Non-Cooperation movement usrng t~e Cha~n Ch~u~ rnc1de~t as ~n.excuse..
sacrifice you shall come out victorious. And these Individual victories shall be the leade~hlp ssu~~nWithdrawal of the.
valuable assets of revolution. [emphasis added] He was greatly influenced by the Leninist understandmg on m~penaltsm and rmpenahst ~rs.
Sd/-which comes out clear from their statement made to the sessron's court after he along With.
.
Roshan, president, SFI-JNU Sd/-Rajguru and Sukhdev were arrested for throwing a bomb in thelegislative assembly, where they.
Rajiv, Secretary, SFI~JNU said: .
.
.
political arm was elaborated in March 1960, almost nine years after the establishment of the Jana Sangh (the forerunner.
of the BJP) in 1951. What I would like to know from you is whether you are serving the democratic-secular polity of India.
or are a mere `nat', a tool in the hands of the RSS for turning India into a theocratic state. Fact is that RSS makes its cadres.
spineless..
.
Betrayal by RSS in India's Freedom Struggle.
.
Sir, your claim that the RSS taught you patriotism is suspect, given the history of that organization as seen in its.
documents. I shall present some relevant documents for your kind perusal..
.
The Non-cooperation Movement and the Quit India Movement were two great milestones in the history of the Indian.
Freedom Movement, and here is the great thesis of the great Golwalkar on these two great happenings:.
.
Definitely there are bound to be bad results of struggle. The boys became unruly after the 1920-21 movement. It is not an.
attempt to throw mud at the leaders. But these are inevitable products after the struggle. The matter is that we could not.
properly control these results. After 1942, people often started thinking that there was no need to think of the law.[8].
.
Thus 'Guru' Golwalkar wanted the Indians to respect the draconian and repressive laws of the inhuman British rulers!.
After the 1942 Movement he further admitted,.
.
In 1942 also there was a strong sentiment in the hearts of many. At that time too the routine work of Sangh continued..
Sangh vowed not to do anything directly. However, upheaval (uthal-puthal) in the minds of Sangh volunteers continued..
Sangh is an organization of inactive persons, their talks are useless, not only outsiders but also many of our volunteers did.
talk like this. They were greatly disgusted too.[9].
.
Sir, we have been told that the RSS did nothing directly. However, there is not a single publication or document of the RSS.
which throws light on what the RSS did indirectly for the Quit India Movement. During this period, in fact, its mentor,.
`Veer' Savarkar, ran coalition governments with the Muslim League. I must conclude that because the RSS did nothing,.
directly or indirectly, for the Quit India Movement, and indeed acted against it, that titanic movement was, for you and.
your forebears, the opposite of patriotic..
.
RSS denigrates martyrs of India's Freedom Struggle.
.
Modi Sir, I would like to know your views on the statements of 'Guruji' decrying and denigrating martyrs like Bhagat Singh,.
Chandrashekar Azad, Ashfaqullah Khan. Here is a passage from the chapter, `Martyr, Great But Not Ideal' from Bunch Of.
Thoughts, a veritable Geeta for RSS cadres such as yourself..
.
There is no doubt that such men who embrace martyrdom are great heroes and their philosophy too is pre-eminently.
manly. They are far above the average men who meekly submit to fate and remain in fear and inaction. All the same, such.
persons are not held up as ideals in our society. We have not looked upon their martyrdom as the highest point of.
greatness to which men should aspire. For, after all, they failed in achieving their ideal, and failure implies some fatal flaw.
in them.[10].
.
Sir, can there be a statement more insulting to the martyrs than this? The founder of the RSS, Dr. Hedgewar, went one.
step further:.
.
Patriotism is not only going to prison. It is not correct to be carried away by such superficial patriotism.[11].
.
Don't you feel, Sir, that if martyrs like Bhagat Singh, Rajguru, Sukhdev, Ashfaqullah, Chandrashekhar Azad had come in.
contact with the then RSS leadership, they could have been saved from giving their lives for `superficial patriotism'? This.
also must be the reason why RSS leaders or cadres did not face repression during British rule and the RSS did not produce.
any martyr during the Freedom Movement. Finally, Sir, are we to regard as noble patriotism the cringing letters that 'Veer'.
Savarkar wrote to the Angrez Sarkar?.
.
RSS' hatred for democracy.
.
Modi ji, as Chief Minister of Gujarat and a prominent leader of the BJP, you are supposed to function within the.
Democratic-Secular polity of India. What is your take on the following decree ordained by 'Guru' Golwalkar while.
addressing a group of 1,350 top level cadres of the RSS in 1940?.
.
RSS inspired by one flag, one leader and one ideology is lighting the flame of Hindutva in each and every corner of this.
great land.[12].
.
I would like to bring it to your notice that this decree of `one flag, one leader and one ideology' was also the battle cry of.
Fascist and Nazi parties of Europe in the first half of 20th century. What they did to democracy is well-known to this world..
.
Against federalism.
.
The RSS is also dead against the federal structure given in the Constitution, again a basic feature of the Indian polity. This.
is clear from the following communication of M.S. Golwalkar to the first session of the National Integration Council in.
1961:.
.
3.
..
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prisoner has been released in certain specific instances, the traumatic life after acquittal for the prisoner denotes the magnitude of the .
prejudice that society has undergone vis-a-vis the hatred and hysteria of the 'war against terror' created by the state. Political Prisoners are the measure of our humanity: Political prisoners are people who are convinced about the possibility of a better society for the greater common good. Not only were the convinced about the need for a better world but were deeply involved in making it .
a possihility. One might disagree with their ideology. Yet some might have reservations about t he means they resort for the betterment of a world of miseries and wretchedness. Those who are in power might strongly disagree with their socio-economic and political aspirations. .
I.
These people, who are defied the light of the day, condemned to live death within the dark walls of the prison by the powers that be, .
belong to a wide spectrum of political beliefs through which they dream to espouse the social cause that they have given their life. .
It is this conviction that forced Rabindra Nath Tagore to defend the cause ofthe political prisoner during the days of anti-colonial struggle .
against the British. The people who fought against British were also against the exploitation and oppression of the freedom loving people of .
India. Today when India is being sold in the form of Special Economic Zones, for loot and plunder of her forest wealth, mineral wealth, .
water, land, people, everything, by the rich and powerful, made possible by the rulers of this country, it is natural for the freedom loving .
people to oppose and fight it. Anyone who fights against any form of oppression, exploitation, mistreatment and discrimination cannot be a .
.
prisoner. .
Defending the rights of the Political Prisoner: The jails are often overcrowded with the worst hygiene conditions. The jail manual is hardly .
.
follow~d. A good number of prisoners are condemned to rot in the prisons as they have hardly any means to meet the bail fee. The .
preamble ofthe United Nation's Universal Declaration of Human Rights ensures the need for countries to uphold the rights of anyone .
.
resorting to dissent against the policies of the State. This guarantees the rights of the political prisoner. Contrary to the claim of being the .
largest democracy in the world, India has not even recognised political prisoner as a category. Though the West Bengal government has .
.
come up with a definition of the political prisoner it is never implemented. It becomes important to defend the right of the political .
prisoner to have safeguards against all forms of torture, rape, solitary confinement, right to have a lawyer of their choice, right to books, .
.
periodicals, to communicate, assemble among themselves, right to their religion. .
.
Especially, at a time when there is a growing consensus among the judiciary, executive and the legislature with active connivance ofthe .
fourth estate to deny any possible rights to political prisoners. In such a scenario, for a political prisoner, it becomes important to fight for .
every moment of her/his life behind bars. There is no other way the right ofthe political prisoner can be achieved as she/he has been .
.
denied the right to express their political opin:::>n or to organise on that basis. .
.
The inaugural conference on political prisoners is a historic and definite step in this direction. The memories of the days of emergency .
.
revisits us a cold reminder. It brings back the memories of the days of anti-colonial struggle, that of the valiant resistance of Bahadur Shah .
against the East India Company and the attendant hanging to death of thousands of Muslims belonging to the slaughter community. It .
.
enlivens the spirit of the heroic martyrdom of Bhagat Singh, Rajguru, Sukhdev and Ashfaqullah; of Bhoomaiah and Kishta Goud in Telangana .
.
in the 60s; the memory of Maqbhool Bhat being shown the gallows in the 80s. .
.
In Solidarity, .
Amit Bhattacharyya .
Coordinator, .
Convenor's Committee of the Conference Preparatory Committee .
Surendra Mohan, A Marx, Amit Bhattacharyya, SAR Geelani, GN Saibaba, Rona Wilson .
.
5 March 2008-03-09 .
For the Conference on Political Prisoners .
Addres~: 185/3, Fourth Floor, Zakir Nagar, New Delhi-110025 .
Ph: 09836318354 09810081228 09871498354 Email: thearrested1@gmail.com .
.
.
~ .
.
.
aisa On 23 March: Martyrdom Day of Bhagat Singh-Sukhdev-Rajguru (1931) 23.3.12.
and Revolutionary Poet Paash (1988).
.
Today, 23 Mach 2012, after long 15 years of the murder of Comrade Chandu, three people convicted of.
his murder have finally been sentenced to life imprisonment by a CBI Court, after a protracted struggle for.
justice. However, no punishment has been pronounced on the main mastermind behind his murder, former RJD.
MP Shahabuddin nor have the political conspiracy behind this broad daylight murder has been nailed. Today, as.
this verdict in the Chandrashekher murder case is announced, we remember the courage of the countless.
women and men of our country who overcame their fears, who sacrificed themselves to the cause of true.
independence, and who renewing the dreams of equality that still live on..
.
As Shahadat Saptah begins, we commemorate the heroic lives of those like Bhagat Singh and his comrades who.
have become symbol of revolution. We remember the brief, incandescent lives of those like the revolutionary poet Paash.
martyred on 23 March, 1988 and Chandrashekhar Prasad, former JNUSU president-martyred in Siwan on 31.
March, 1997- who lived among the struggling people and were committed to this struggle unto the last..
.
Bhagat Singh's Letter to the Second LCC Convicts.
[On March 22, the Second Lahore Conspiracy Case convicts, who were locked up in Ward Number 14 (near.
condemned cells), sent a slip to Bhagat Singh asking if he would like to live. This letter was in reply to that slip.].
March 22, 1931.
.
The desire to live is natural. It is in me also. I do not want to conceal it. But it is conditional. I don't want to live as a.
prisoner or under restrictions. My name has become a symbol of Indian revolution. The ideal and the sacrifices of the.
revolutionary party have elevated me to a height beyond which I will never be able to rise if I live....
.
Yes, one thing pricks me even today. My heart nurtured some ambitions for doing something for humanity and for.
my country. I have not been able to fulfill even one-thousandth part of those ambitions. If I live I might perhaps get a.
chance to fulfill them. If ever it came to my mind that I should not die, it came from this end only..
.
I am proud of myself these days and I am anxiously waiting for the final test. I wish the day may come nearer soon.
.
In the life and death of Bhagat Singh, in particular, we find an inspiration for our times and a guide to the struggles ahead..
In the world that surrounds us and the issues that confront us, his words and acts acquire particular depth and meaning..
.
Today, as the people of Koodankulam and Jaitapur launch a spirited resistance to nuclear power plants, as they face mass.
arrests as well as bullets and batons from "democratically" elected governments, as people in Jagatsinghpur barricade.
their villages against the state government and POSCO, these struggles are a clear proof that the revolutionary legacy.
of Bhagat Singh, Paash, Chandu and others who lived and died for a better society is alive and kicking..
.
A new meaning to patriotism.
.
Bhagat Singh's political awakening began at the time of the horrific Jallianwala Bagh massacre where innocent people.
were surrounded and shot down in cold blood. Over time, as his involvement, with revolutionary politics grew, he grew.
also in courage and confidence..
.
Through the struggles he participated in and led, Bhagat Singh gave a new meaning to patriotism. The old cry of Vande.
Mataram was replaced by the slogan of revolution -- Inquilab Zindabad -- which he was among the first to proclaim. At.
the centre of his definition of patriotism were the people of the country. Love for the country became defined as love for its.
people. He keenly followed the struggles of peasants and workers and insisted that without establishing the dominance of.
workers and peasants, the national movement would not bring true independence for India. The capitalists, the traders,.
the princes and big landlords (who were such firm friends of Gandhi); he viewed with the deepest suspicion, arguing that.
they could only be treated as unreliable friends, if not sworn enemies, of Indian independence..
.
The nature of the ruling classes.
.
While appreciating the mass mobilization that came with the Gandhian struggle, Bhagat Singh also identified the class.
character of the Congress and warned that Gandhi's politics consciously discouraged against any attempt to politicize.
the working class. He spoke, in fact, of the dangers of setting up a rule by the `brown sahibs' that would merely replace.
the imperialist rule with another mask, and where the domination of the overwhelming majority of Indians, the workers.
and peasants, would continue uninterrupted. He stated also that in order to challenge imperialism we must demolish.
the domestic basis of foreign rule - feudal forces and capitalist collaborators, the props and supporters of imperialist.
domination..
.
Where the Congress was afraid to voice the demand for complete independence, where Gandhi openly and repeatedly.
condemned the revolutionaries, Bhagat Singh and his comrades were unafraid and raised the battle cry: Inquilab Zindabad!.
.
Critique of Gandhian Leadership.
.
"I have said that the present movement... is bound to end in some sort of compromise or complete failure..
.
I said that, because in my opinion, this time the real revolutionary forces have not been invited into the arena. This is.
a struggle dependent upon the middle class shopkeepers and a few capitalists. Both these, and particularly the latter,.
can never dare to risk its property or possessions in any struggle. The real revolutionary armies are in the villages.
.
P.T.O..
..
.
23.3.12.
On 23 March: Martyrdom Day ofBhagat Singh-Sukhdev-Rajguru (1931) .
and Revolutionary Poet Paash (1988) .
Today, 23 Mach 2012, after long 15 years of the murderofComrade Chandu, three people convicted ofhis .
murder have finally been sentenced to life imprisonment by a CBI Court, after a protracted struggle for .
justice. However. no punishment has been pronounced on the main mastermind behind his murder. former RJD MP Shahabuddin nor have the political conspiracy behind this broad daylight murder has been nailed. Today, as this verdict in the Chandrashekher murder case is announced, we remember the courage of the countless .
women and men ofourcountry who overcame theirfears, who sacrificed themselves to the cause oftrue .
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independence, and who renewing the dreams of equality that still live on. As Shahadat Saptah begins, wecommemorate the heroic lives of those like BhagatSingh and his comrades who have become symbol of revolution. We remember the brief, incandescent lives of those like the revolutionary poet Paash martyred on 23 March, 1988 and Chandrashekhar Prasad, former JNUSU president-martyred in Siwan on 31 .
March, 1997-who lived among the struggling people and were committed to this struggle unto the last. .
Bhagat Singh's Letter to the Second LCC Convicts .
(On March 22, the Second Lahore Conspiracy Case convicts, who were locked up in Ward N umber 14 (near .
condemned cells), sent a slip to BhagatSingh asking ifhe would like to live. This letter was in reply to that slip.] .
March 22, 1931 .
The desire to live is natural. It is in me also. I do not want to conceal it. But it is conditional. I don 1want to live as .
a prisoner orunder restrictions. My name has become a symbol ofIndian revolution. The ideal and the sacrifices of .
the revolutionary party have elevated me to a height beyond which I will never be able to rise ifI live ... .
les, one thingpricks me even today. My heart nurturedsome ambitionsfor doingsomethingfor humanity andfor my .
country. I have not been able to fulfill even one-thousandth part ofthose ambitions. IfI live I mightperhaps get a .
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chance to fulfill them. Ifever it came to my mind that I should not die, it came from this end only. .
I am proud ofmyselfthese days andI am anxiously waitingfor the final test. I wish the day may come nearer soon .
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In the life and death of Bhagat Singh, in particular, we find an inspiration for our times and a guide to the struggles ahead. ln~the world that surrounds us and the issues that confront us, his words and acts acquire particular depth and meaning. .
Today, as the people of Koodankulam and Jaitapur launch a spirited resistance to nuclear power plants, as they face mass arrests as well as bullets and batons from "democratically" elected governments, as people in Jagatsinghpur barricade their villages against the state government and POSCO, these struggles are a clear proof that the revolutionary legacy of .
Bhagat Singh, Paash, Chandu and others who lived and died for a better society is alive and kicking. .
A new meaning to patriotism Bhagat Singh's political awakening began at the time of the horrific Jallianwala Bagh massacre where innocent people were surrounded and shot down in cold blood. Overtime, as his involvement, with revolutionary politics grew, he grew also .
in courage and confidence. Through the struggles he participated in and led, Bhagat Singh gave a new meaning to patriotism. The old cry of Vande Mataram was replaced by the slogan ofrevolution -lnquilab Zindabad-which he was among the first to proclaim.At the centre of his definition of patriotism were the people ofthe country. Love for the country became defined as love for its .
people. He keenly followed the struggles of peasants and workers and insisted thatwithout establishing the dominance of .
workers and peasants, the national movement would not bring true independence for India. Thecapitalists, the traders, the .
princes and big landlords (who were such firm friends of Gandhi); he viewed with the deepest suspicion, arguing that they could onry be treated as unreliable friends, if not sworn enemies, of Indian independence. .
The nature ofthe ruling classes .
While appreciating the mass mobilization that came with .the Gandhian struggle, Bhagat Singh also identified the class .
character ofthe Congress and warned that Gandhi's politics consciously discouraged against any attempt to politicize the 'brown sahibs' that would merely replace the.
working class. He spoke, in fact, of the dangers of setting up a rule by the .
imperialist rule with another mask, and where the domination of the overwhelming majority of Indians, the workers and peasants, would continue uninterrupted. He stated also that in order to challenge imperialism we must demolish the domestic basis offoreign rule-feudal forces and capitalist collaborators, the props and supporters of imperialist domination..
I Where the Congress was afraid to voice the demand for complete independence, where Gandhi openly and repeatedly .
condemned the revolutionaries, Bhagat Singh and his comrades 'Nere unafraid and raised the battle cry: lnqui/ab Zindabad! .
Critique of Gandhian Leadership "I have said that the present movement. .. is bound to end in some sort of compromise or complete failure. I said that, because in my opinion, this time the real revolutionary forces have not been invited into the arena. This .
is a struggle dependent upon the middle class shopkeepers and a few capitalists. Both these, and particularly the .
latter, ,can never dare to risk its property or possessions in any struggle. The real revolutionary armies are in the .
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villages and in factories, the peasantry and the labourers. But our bourgeois leaders do not and cannot dare to tackle.
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Em função do peso do setor industrial no PIB brasileiro, as iniciativas das empresas em prol do clima são essenciais. O alerta foi dado por Pavan Sukhdev, economista ambiental, fundador e CEO da GIST Advisory (consultoria colaborativa que avalia a performance de corporações), em exposição sobre a “temporada das corporações” em encontro com diretores e conselheiros da Fiesp nesta sexta-feira (26/8).
Foto: Ayrton Vignola
Kabar pernikahan Bunga Zainal dengan bos rumah produksi Screenplay Production Sukhdev Singh perlahan mulai terkuak. Setelah sempat bungkam, perempuan kelahiran Jakarta 30 tahun itu tampaknya mulai mengungkap identitas sang suami.
Hal itu terlihat dari salah satu postingan Bunga di akun Instagram...
7uplagi.com/bunga-zainal-mulai-berani-ungkap-identitas-su...
SAD seeks defence academy in Anandpur Sahib
New Delhi: The Shiromani Akali Dal (SAD) demanded that the Centre set up a defence academy at Sri Anandpur Sahib on the 350th birth anniversary of Guru Gobind Singh.
A delegation of Akali Dal leaders, led by Rajya Sabha MP Sukhdev Singh Dhindsa, put forth the demand before Home Minister Rajnath Singh during a meeting in his office.
Rajya Sabha MP Balwinder Singh Bhundar, Lok Sabha MP Prem Sungh Chandumajra and Delhi Sikh Gurdwara Management Committee President Manjit Singh G K were part of the delegation.
SAD spokesperson Prem Singh Chandumajra said the delegation impressed upon Singh to set up the defence academy at Sri Anandpur Sahib to impart training to youths aspiring to join armed forces.
The SAD asked Singh to immediately release Rs 100 crore earmarked by the Government of India for celebrations of 350th birth anniversary of Sri Guru Gobind Singhji to Punjab and Bihar.
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ਮੁੱਖ ਮੰਤਰੀ ਸ. ਪਰਕਾਸ਼ ਸਿੰਘ ਬਾਦਲ ਤਖ਼ਤ ਸ੍ਰੀ ਹਰਿਮੰਦਿਰ ਜੀ, ਪਟਨਾ ਸਾਹਿਬ ਵਿਖੇ ਨਤਮਸਤਕ ਹੋਏ। ਇਸ ਸਮੇਂ ਰਾਜ ਸਭਾ ਮੈਂਬਰ ਪਾਰਲੀਮੈਂਟ ਸ. ਸੁਖਦੇਵ ਸਿੰਘ ਢੀਂਡਸਾ ਤੇ ਸ. ਬਲਵਿੰਦਰ ਸਿੰਘ ਭੂੰਦੜ ਅਤੇ ਭਾਜਪਾ ਆਗੂ ਸ੍ਰੀ ਕਮਲ ਸ਼ਰਮਾ ਨੇ ਵੀ ਮੱਥਾ ਟੇਕਿਆ। ਤਖ਼ਤ ਸ੍ਰੀ ਹਰਮੰਦਿਰ ਸਾਹਿਬ ਦੇ ਜਥੇਦਾਰ ਗਿਆਨੀ ਇਕਬਾਲ ਸਿੰਘ ਨੇ ਮੁੱਖ ਮੰਤਰੀ ਸ. ਬਾਦਲ ਨੂੰ ਸਿਰੋਪਾਓ ਭੇਂਟ ਕੀਤਾ।
CM Parkash Singh Badal accompanied by Rajya Sabha MPs Mr. Sukhdev Singh Dhindsa and Balwinder Singh Bhunder and BJP leader Kamal Sharma - BJP pays obeisance at Takht Sri Harmandir Sahib Ji, Patna Sahib. He was presented Robe of honor (Siropa) by Jathedar Takht Sri Harmandir Sahib Ji, Patna Sahib Giani Iqbal Singh ji during his visit.
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Em função do peso do setor industrial no PIB brasileiro, as iniciativas das empresas em prol do clima são essenciais. O alerta foi dado por Pavan Sukhdev, economista ambiental, fundador e CEO da GIST Advisory (consultoria colaborativa que avalia a performance de corporações), em exposição sobre a “temporada das corporações” em encontro com diretores e conselheiros da Fiesp nesta sexta-feira (26/8).
Foto: Ayrton Vignola
After 70 odd kms of riding under the gruelling sun, sukhdev makes his entry to make his first pit stop.
Picture by Aravind Teki. Tour of Nilgiris
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prisoner has been released in certain specific instances, the traumatic life after acquittal for the prisoner denotes the magnitude of the.
prejudice that society has undergone vis-a-vis the hatred and hysteria ofthe 'war against terror' created by the state. .
Political Prisoners are the measure of our humanity: Political prisoners are people who are convinced about the possibility of a bettersociety for the greater common good. Not only were the convinced about the need for a better world but were deeply involved in making ita possif-Jility. One might disagree with their ideology. Yet some might have reservations about the means they resort for the betterment of a.
world of miseries and wretchedness. Those who are in power might strongly disagree with their socio-economic and political aspirations..
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These people, who are defied the light of the day, condemned to live death within the dark walls of the prison by the powers that be,.
belong to a wide spectrum ofpolitical beliefs through which they dream to espouse the social cause that they have given their life. .
It is this conviction that forced Rabindra Nath Tagore to defend the cause of the political prisoner during the days of anti-colonial struggleagainst the British. The people who fought against British were also against the exploitation and oppression of the freedom loving people ofIndia. Today when India is being sold in the form ofSpecial Economic Zones, for loot and plunder of her forest wealth, mineral wealth,water, land, people, everything, by the rich and powerful, made possible by the rulers ofthis country, it is natural for the freedom loving.
people to oppose and fight it. Anyone who fights against any form of oppression, exploitation, mistreatment and discrimination cannot be aprisoner. .
Defending the rights of the Political Prisoner: The jails are often overcrowded with the worst hygiene conditions. The jail manual is hardlyfollow~d. A good number of prisoners are condemned to rot in the prisons as t~Jey nave hardly any means to meet the bail fee. Thepreamble of the United Nation's Universal Declaration of Human Rights ensures the need for countries to uphold the rights of anyoneresorting to dissent against the policies of the State. This guarantees the rights of the political prisoner. Contrary to the claim ofbeing thelargest democracy in the world, India has not even recognised political prisoner as a category. Though the West Bengal government hascome up with a definition ofthe political prisoner it is never implemented. It becomes important to defend the right of the politicalprisoner to have safeguards against all forms of torture, rape, solitary confinement, right to have a lawyer of their choice, right to books,periodicals, to communicate, assemble among themselves, right to their religion..
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Especially, at a time when there is a growing consensus among the judiciary, executive and the legislature with active connivance of thefourth estate to deny any possible rights to political prisoners. In such a scenario, for a political prisoner, it becomes important to fight forevery moment of her/his life behind bars. There is no other way the right ofthe political prisoner can be achieved as she/he has beendenied the right to express their political opin':>n orto organise on that basis. .
The inaugural conference on political prisoners is a historic and definite step in this direction. The memories ofthe days of emergency.
revisits us acold reminder. It brings back the memories of the days of anti-colonial struggle, that of the valiant resistance of Bahadur Shah.
against the East India Company and the attendant hanging to death ofthousands of Muslims belonging to the slaughter community. Itenlivens the spirit ofthe heroic martyrdom of Bhagat Singh, Rajguru, Sukhdev and Ashfaqullah; of Bhoomaiah and Kishta Goud in Telanganain the 60s; the memory of Maqbhool Bhat being shown the gallows in the 80s. .
In Solidarity, .
Amlt Bhattacharyya .
Coordinator, .
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Convenor's Committee ofthe Conference Preparatory Committee.
Surendra Mohan, A Marx, Amit Bhattacharyya, SAR Geelani, GN Saibaba, Rona Wilson .
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5 March 2008-03-09 .
For the Conference on Political Prisoners .
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Addres~: 185/3, Fourth Floor, Zakir Nagar, New Delhi-110025.
Ph: 09836318354 09810081228 09871498354 Email: thearrestedl@gmail.com .
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Indias Prime Minister declared that the British Raj was an instance of Good Governance, and has also rolled out the red carpet for Bush Raj on Indian soil. Indias rulers, be they of the NDA or UPA, are allowing the US to dictate what our relations with other nations will be, what our farmers will grow
they are selling out every aspect of our economy, our lives. We see Jallianwala Bagh repeated by police with the Honda Workers in Gurgaon. Hunger and peasant distress have reached the same levels that they did under the British resulting in starvation and suicides of the rural poor and farmers. The deep communal wounds left by the British on our polity continue to bleed periodically. .
Isnt Bhagat Singhs warning of black evil replacing and reproducing the white evil coming true in front of our eyes? .
23 March this year marks 75 years of the martyrdom of Bhagat Singh, Rajguru and .
Sukhdev. The best tribute to those martyrs can only be to pledge ourselves to resisting .
imperialism not just the Bush Raj of Abu Ghraib and Guantanamo Bay, but the Bush .
Raj sponsored by Manmohan in Gurgaon and Modi in Gandhinagar. .
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-If we fail to identify the Black Evil Indias own ruling class; .
-if we fail to expose the fact that what it calls enlightened national interest is nothing .
but collaboration with the White Evil; our homage to these martyrs will be reduced to .
empty ritual. .
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What are the deals sealed with Bush on his visit to India? .
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Does the civilian nuclear deal have invisible military strings attached? .
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What will the next step in enlightened self-interest be, as defined by Manmohan Singh: Indian troops helping the US to police Iraq and invade Iran? .
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What rights of our farmers has the UPA Government surrendered to Bush as part of .
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the Knowledge Initiative on Agriculture? Faced with these questions, our rulers will reply with lathis and bullets; their apologists will censure and condemn us; but ask these questions we must and will, if we, the citizens of the country, wish to salute the memory of Bhagat Singh and his comrades. On 23 March, join an Anti-Imperialist Convention, to be addressed by leading writers, intellectuals and activists who will speak of the implications of the Bush visit and the aspects of imperialism today. .
The first thing that Bhagat Singh did in the course of his brief but one of the most intense lives ever lived was to give a new meaning to patriotism. Revolutionary patriots before him were all fired with the zeal to liberate mother India from the shackles of colonial slavery. It was not in terms of zeal and courage that Bhagat Singh blazed a new trail of patriotism, he gave it a new meaning and content. .
The country till then was equated to mother, the patriotic songs either sang the glory of mother India or depicted her beauty and pain. Look at the first two stanzas of Vande Mataram for instance. It is all about mother India 's lush green fields and soothing cool breeze sujalam-sufalam, malayaja sheetalam, shasya shyamalam mataram . Take Jana-Gana-Mana, our National Anthem it describes the map and topography of .
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3rd Expert Group Meeting DEAL | 8-10 July 2025 | Frascati, Italy
Credits : Attilio Castellucci - ISPRA
Em função do peso do setor industrial no PIB brasileiro, as iniciativas das empresas em prol do clima são essenciais. O alerta foi dado por Pavan Sukhdev, economista ambiental, fundador e CEO da GIST Advisory (consultoria colaborativa que avalia a performance de corporações), em exposição sobre a “temporada das corporações” em encontro com diretores e conselheiros da Fiesp nesta sexta-feira (26/8).
Foto: Ayrton Vignola