View allAll Photos Tagged SocialNorm
Sunamganj, Bangladesh, 2011.
While fair ladies dominate the world, and the dark ones desperately rubs fairness creams on their faces....
..The paragon of fairness, the queen of beauty, hides behind the dark veil of shame, fear and dejection.
And this society never hangs the owners of the fairness cream companies.
She is suffering from 'Albinism', a genetic disorder resulting in defective production of 'melanin', the pigment responsible for skin color in human and animals.
you like someone who can't like you back because unrequited love can be survived in a way that once-requited love cannot
35 years old, living 23 years in europe and now 2 years living in Tehran.
Peyman cannot adapt with the Iranian social criteria.
After filmmaker Katja Esson’s sister gave birth in Germany, she was able to breastfeed her baby anywhere and at any time. Returning home to New York, Esson found that breastfeeding was rarely practiced and largely unseen. Academy Award® Nominee Esson (Ferry Tales) turned her quirky eye on the subject and set out to learn why this was so. Her wide-ranging, frequently funny documentary highlights the intersecting economic, social, and cultural forces that have helped replace mother’s milk with formula produced by a billion dollar industry, and reveals the challenges and rewards for women who buck the trend.
Location: Nyansha Ward, Kasulu Town Council, Kigoma Region, Tanzania
Olubeter Mkunyege, 56-years-old, is a member of the women’s’ group at the Nyansha Knowledge Centre. The centre provides a safe space to share and discuss issues around violence against women and children (VAWC). Olubeter and her daughter have experienced gender-based violence, which left her daughter with a disability. At the Knowledge Centre she finds support and can also give support to other women in similar situations. Together the women are collectively addressing social norms and values that lead to violence in their community.
The centre was established by the Tanzania Gender Networking Programme (TGNP) with support from UNFPA as part of interventions under the UN Kigoma Joint Programme to eliminate VAWC.
Our research found a preference for showing 'ordinary people'. This image shows two brothers, rather than bike enthusiasts or climate activists, setting a positive social norm..
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WHAT IS SHOWS: Two brothers cycling - year-round in Amsterdam, with good infrastructure and relationships between bicyclists and motorists.
Location: Nyansha Ward, Kasulu Town Council, Kigoma Region, Tanzania
Women and men come together at the Nyansha Knowledge Centre. The centre was established by the Tanzania Gender Networking Programme (TGNP) with support from UNFPA as part of interventions under the UN Kigoma Joint Programme to eliminate violence against women and children (VAWC).
The centre has gained popularity in the community as an information hub on VAWC. It provides a space to share, learn, and collectively address social norms and values that lead to and perpetuate violence.
Location: Nyansha Ward, Kasulu Town Council, Kigoma Region, Tanzania
Women and men come together at the Nyansha Knowledge Centre. The centre was established by the Tanzania Gender Networking Programme (TGNP) with support from UNFPA as part of interventions under the UN Kigoma Joint Programme to eliminate violence against women and children (VAWC).
The centre has gained popularity in the community as an information hub on VAWC. It provides a space to share, learn, and collectively address social norms and values that lead to and perpetuate violence.
Brand new station extension at Waterloo. It didn't take long for the coffee-cup depositing norm to resurface in its new surroundings.
found with coins of the Roman Emperor Claudius at the city of Battir, in what is today Palestine. The Warren Cup is one of the few undeniable representations of homosexuality that has survived centuries of monotheistic censorship & destruction.
Greco-Roman (male) homosexuality was not just accepted, but even immortalized in precious metals, as long as it reinforced similar social norms as heterosexuality. The penetrative partner was expected to be the more masculine or powerful of the two. This was the man by default in heterosexual relationships & the more privileged, older, and/or richer man in male relationships. He was usually portrayed with a beard to show him as someone with the full duties & privileges of an adult, male citizen.
In most cases, the penetrated male was expected to be around the same age as a woman would be when she married- somewhere between 13 and 30. He was usually portrayed without a beard to show that he was not considered a full citizen yet. He was termed "eromenos" or "beloved". It was expected that he would receive gifts, guidance, or social advancement for pleasing the dominant "erastes" or "lover". Once the eromenos had achieved social standing of his own, it was expected that he would marry a woman, impregnate her, & take on the role of erastes if he continued to have male relationships.
The lack of political rights for almost all women meant that female relationships fell outside the norms of the men who wrote Greco-Roman history. They were therefore mostly ignored except as titillation, or fear if the relationships led to any challenge of male dominance. However, Sappho did use the term "eromenos" as a term of endearment toward women who probably were younger or less privileged than herself, so there may have been some carryover of the concept.
Location: Nyansha Ward, Kasulu Town Council, Kigoma Region, Tanzania
Women and men come together at the Nyansha Knowledge Centre. The centre was established by the Tanzania Gender Networking Programme (TGNP) with support from UNFPA as part of interventions under the Kigoma UN Joint Programme to eliminate violence against women and children (VAWC).
The centre has gained popularity in the community as an information hub on VAWC. It provides a space to share, learn, and collectively address specific social norms and values that lead to violence.