Evil Women are Bastards and Bitches!!!
View allAll Photos Tagged Racial,
Imagen creativa. Tratamiento digital sobre base fotográfica propia. Gracias de antemano por vuestros comentarios, award, favoritos, invitaciones a grupo y la elección para galerías; perdonad que quizás no pueda responder individualmente. Todos los derechos reservados.
Uso de imágenes realizas con IA – Discord, fusionadas con texturas e imágenes propias con Filter Forge, Photosoph.
Can I say Black Eyed Susans or is that being racial or biased.......anyway........that is what these flowers are.
[My photo of the thoughtful, child ring-bearer, gratefully published with his parents permission].
Calling All People: Time to Cut Racial Biases from Our Hearts
WHOSE AT GROSSLY UNFAIR ADVANTAGE UNDER FLORIDA's "STAND YOUR GROUND LAW"? And what racial biases still have a lethal hold on our hearts?
Some reflections on the Florida slaying of Trayvon Martin, aged 17, Feb 26, 2012:
The pain in my heart drives me to address a profoundly serious topic, touching the day-to-day well-being of a huge section of the US population, instanced by the dangerous, and likely biased application of a poorly defined law, the right to 'stand your ground' and to kill a person who you allege was a threat to your safety, with no witnesses to corroborate your claim.
If Trayvon Martin had been white, and George Zimmerman black, would the Florida police have been as reluctant to press charges? If either of them - Martin or Zimmerman - had walked into my classroom, I trust that I would have been delighted to welcome them as students. If either of them were to walk into my home, I trust they would receive a hearty, warm welcome. If either of them wanted to marry my daughter - were she still unmarried, - then I wonder how my thought patterns would have run..... and so should we all.
Until each of us can see the image of God in all of our fellow human beings, and indeed, as Carlos Fuentes wisely wrote, ("The Buried Mirror," 1992, p. 353), "if we do not recognize our humanity in others, we shall not recognize it in ourselves," the humanity of us all remains gravely diminished. Does this matter? Surely gravely so! Indeed, the consequences of our prejudices will continue to be acted out on the streets, in the classrooms, and in our homes, day after day, just as they have been for years past.
I openly admit that I grew up with every shape and form of bias and prejudice in my heart, until I learned to respect the power and the beauty, and the transformation of life that gradually grows from respect for the power of the most basic of Commandments, namely to love God with all our hearts, and, flowing therefrom, to love our neighbor as ourself. It is so basic, yet so challenging.
But, in the name of God, and his beloved creatures, the only way to do amends for the totally tragic slaying of Trayvon Martin, is for each of us, of whatever race, religion, or class, to embrace these fundamental human obligations with all of our hearts, our minds, our wills, and our bodies, and also to abjure the American obsession with the right to bear arms, and to use them, in such a cavalier, indiscriminate manner, free from prosecution.
Imagen creativa. Tratamiento digital sobre base fotográfica propia. Gracias de antemano por vuestros comentarios, award, favoritos, invitaciones a grupo y la elección para galerías; perdonad que quizás no pueda responder individualmente. Todos los derechos reservados.
Uso de imágenes realizas con IA – Adobe Express beta texto, fusionadas con texturas e imágenes propias con Filter Forge, Photosoph.
May 30, 2020 protest against police brutality and for racial justice. #BlackLivesMatter #JusticeForGeorgeFloyd
Moving sculpture by Janet Echelman on the Pier in Saint Petersburg, Florida. The site of this installation marks the place where local citizens began to peacefully challenge racial barriers, leading to the 1957 Supreme Court case ruling which upheld the rights of all citizens to enjoy the use of the municipal beach and swimming pool without discrimination. The title, "Bending Arc" refers to the words of Martin Luther King, "...the arc of the moral universe is long, but it bends toward justice."
They probably don't have a language in common and they live happily in the same lagoon. Sorry I was clearing a bookshelf and ended up reading To kill a Mockingbird last night and didn't put it down
May 30, 2020 protest against police brutality and for racial justice. #BlackLivesMatter #JusticeForGeorgeFloyd
May 30, 2020 protest against police brutality and for racial justice. #BlackLivesMatter #JusticeForGeorgeFloyd
Explored! awesome! thanks everyone!
-------------------------
We are all different in the details, but together we are all humans.
a mere pigment of the imagination :-)
Author Unknown
HPPT!!
lotus blossoms, sarah p duke gardens, duke university, durham, north carolina
Detallucos de Santillana
Como han cambiado el kiosco y el bar
donde ibamos tú y yo a comprar, en el 86,
los cromos del Mundial.
Por un duro me daban dos flash,
por dos pelas un regaliz;
miro el portal donde empecé a reir.
Hoy pasé por allí, pero no era un día más;
me he sentado a pensar como los años se van.
Se han gastado como el viejo regaliz
que siempre soñé con que no tuviera fin.
Barrio gris
Beauty is a reflection of divine bliss and, since God is Truth, the reflection of His bliss will be that mixture of happiness and truth which is to be found in all beauty.
Forms allow of a direct, 'plastic' assimilation of the truths - or of the realities - of the spirit. The geometry of the symbol is steeped in beauty, which in its turn and in its own way is also a symbol. The perfect form is that in which truth is incarnate in the rigour of the symbolical formulation and in the purity and intelligence of the style.
Beauty mirrors happiness and truth. Without the element of 'happiness' there remains only bare form - geometrical, rhythmical or other - and without the element of 'truth' there remains only a wholly subjective enjoyment or, it might be said, luxury. Beauty stands between abstract form and blind pleasure, or rather so combines them as to imbue veridical form with pleasure and veridical pleasure with form.
Beauty is a crystallization of some aspect of universal joy; it is something limitless expressed by means of a limit.
Beauty is in one sense always more than it gives, but in another sense it always gives more than it is. In the first sense the essence shows as appearance; in the second the appearance communicates the essence.
Beauty is always beyond compare; no perfect beauty is more beautiful than another perfect beauty. One may prefer this beauty to that, but this is a matter of personal affinity or of complementary relationship and not of pure aesthetics. Human beauty, for instance, can be found in each of the major races, yet normally a man prefers some type of beauty in his own race rather than in another; inversely, sometimes affinities between qualitative and universal human types show themselves to be stronger than racial affinities.
Like every other kind of beauty artistic beauty is objective, and so can be discovered by intelligence, not by "taste". Taste is indeed legitimate, but only to the same extent as individual peculiarities are legitimate, that is, just in so far as these peculiarities translate positive aspects of some human norm.
Different tastes should be derived from pure aesthetic and should be of equal validity, just as are the different ways in which the eye sees things. Myopia and blindness are certainly not different ways of seeing - they are merely defects of vision.
In beauty man ’realizes’, passively in his perception and externally in his production of it, that which he should himself 'be' after an active or inward fashion.
When man surrounds himself with the ineptitudes of an art that has gone astray how can he still 'see' what he should 'be'? He runs the risk of 'being' what he 'sees' and assimilating the errors suggested by the erroneous forms among which he lives.
Modern satanism is manifested, no doubt in a very external way but in the most directly tangible way and in the way which makes the greatest inroads, in the unintelligible ugliness of forms. 'Abstracted' people, who never 'see' things, none the less allow themselves to be influenced in their general mental outlook by the forms around them to which they sometimes, with astonishing superficiality, deny all importance, just as though traditional civilizations did not unanimously proclaim the contrary. In this connection the spiritual aesthetics of some of the great contemplatives will be recalled as evidence that, even in a world of normal forms, the sense of the beautiful may acquire a special spiritual importance.
The benefits to those who rule
The benefits for those who are ruled
Masters and the slaves
Civilized and savage
Modern and pre-modern
The civilizing mission of non-nations
Registration, surveillance, and control
In sickness and health
The shaping of minds
A continuum of sickness
A continuum of violence
Read More: www.jjfbbennett.com/2019/10/ha-ha.html
One-off sponsorship: www.paypal.me/bennettJJFB
Toronto Transit Commission (TTC) found fare inspector engaged in racial discrimination against rider, agency report reveals.
Please note the Text does not pertain to the fare inspector in the photograph).
The TTC concluded last year that one of its fare inspectors engaged in racial discrimination against a rider in violation of the Ontario Human Rights Code, and another officer behaved in a “discourteous and unprofessional” manner towards a passenger.
The pair of cases were among 165 complaints lodged against transit officers in 2019, and were the only two the agency determined were “substantiated,” according to an annual report that went to the TTC board Wednesday.
The TTC confirmed to the Star that both fare inspectors who were the subjects of the substantiated complaints are still working for the transit agency.
The report provides few details of the two substantiated incidents. But TTC spokesperson Stuart Green clarified that a streetcar rider alleged the inspector racially discriminated against them when the inspector checked their Presto card and verbally confronted them for taking a photo.
An external investigator the TTC retained concluded the inspector didn’t discriminate by checking the person’s fare card, Green said, but the ensuing “verbal confrontation was found unprofessional and discriminatory in violation of the Ontario Human Rights Code, and TTC policies.”
(Ben SpurrTransportation Reporter
Thu., May 14, 2020).
www.thestar.com/news/gta/2020/05/14/ttc-found-fare-inspec...
Fort Lauderdale is a city in the U.S. state of Florida, 28 miles (45 km) north of Miami. It is the county seat of Broward County. As of the 2010 census, the city had a population of 165,521. It is a principal city of the Miami metropolitan area, which was home to an estimated 6,012,331 people at the 2015 census.
The city is a popular tourist destination, with an average year-round temperature of 75.5 °F (24.2 °C) and 3,000 hours of sunshine per year. Greater Fort Lauderdale which takes in all of Broward County hosted 12 million visitors in 2012, including 2.8 million international visitors. The city and county in 2012 collected $43.9 million from the 5% hotel tax it charges, after hotels in the area recorded an occupancy rate for the year of 72.7 percent and an average daily rate of $114.48. The district has 561 hotels and motels comprising nearly 35,000 rooms. Forty six cruise ships sailed from Port Everglades in 2012. Greater Fort Lauderdale has over 4,000 restaurants, 63 golf courses, 12 shopping malls, 16 museums, 132 nightclubs, 278 parkland campsites, and 100 marinas housing 45,000 resident yachts.
Fort Lauderdale is named after a series of forts built by the United States during the Second Seminole War. The forts took their name from Major William Lauderdale (1782–1838), younger brother of Lieutenant Colonel James Lauderdale. William Lauderdale was the commander of the detachment of soldiers who built the first fort. However, development of the city did not begin until 50 years after the forts were abandoned at the end of the conflict. Three forts named "Fort Lauderdale" were constructed; the first was at the fork of the New River, the second at Tarpon Bend on the New River between the Colee Hammock and Rio Vista neighborhoods, and the third near the site of the Bahia Mar Marina.
The area in which the city of Fort Lauderdale would later be founded was inhabited for more than two thousand years by the Tequesta Indians. Contact with Spanish explorers in the 16th century proved disastrous for the Tequesta, as the Europeans unwittingly brought with them diseases, such as smallpox, to which the native populations possessed no resistance. For the Tequesta, disease, coupled with continuing conflict with their Calusa neighbors, contributed greatly to their decline over the next two centuries. By 1763, there were only a few Tequesta left in Florida, and most of them were evacuated to Cuba when the Spanish ceded Florida to the British in 1763, under the terms of the Treaty of Paris (1763), which ended the Seven Years' War. Although control of the area changed between Spain, United Kingdom, the United States, and the Confederate States of America, it remained largely undeveloped until the 20th century.
The Fort Lauderdale area was known as the "New River Settlement" before the 20th century. In the 1830s there were approximately 70 settlers living along the New River. William Cooley, the local Justice of the Peace, was a farmer and wrecker, who traded with the Seminole Indians. On January 6, 1836, while Cooley was leading an attempt to salvage a wrecked ship, a band of Seminoles attacked his farm, killing his wife and children, and the children's tutor. The other farms in the settlement were not attacked, but all the white residents in the area abandoned the settlement, fleeing first to the Cape Florida Lighthouse on Key Biscayne, and then to Key West.
The first United States stockade named Fort Lauderdale was built in 1838, and subsequently was a site of fighting during the Second Seminole War. The fort was abandoned in 1842, after the end of the war, and the area remained virtually unpopulated until the 1890s. It was not until Frank Stranahan arrived in the area in 1893 to operate a ferry across the New River, and the Florida East Coast Railroad's completion of a route through the area in 1896, that any organized development began. The city was incorporated in 1911, and in 1915 was designated the county seat of newly formed Broward County.
Fort Lauderdale's first major development began in the 1920s, during the Florida land boom of the 1920s. The 1926 Miami Hurricane and the Great Depression of the 1930s caused a great deal of economic dislocation. In July 1935, an African-American man named Rubin Stacy was accused of robbing a white woman at knife point. He was arrested and being transported to a Miami jail when police were run off the road by a mob. A group of 100 white men proceeded to hang Stacy from a tree near the scene of his alleged robbery. His body was riddled with some twenty bullets. The murder was subsequently used by the press in Nazi Germany to discredit US critiques of its own persecution of Jews, Communists, and Catholics.
When World War II began, Fort Lauderdale became a major US base, with a Naval Air Station to train pilots, radar operators, and fire control operators. A Coast Guard base at Port Everglades was also established.
On July 4, 1961 African Americans started a series of protests, wade-ins, at beaches that were off-limits to them, to protest "the failure of the county to build a road to the Negro beach". On July 11, 1962 a verdict by Ted Cabot went against the city's policy of racial segregation of public beaches.
Today, Fort Lauderdale is a major yachting center, one of the nation's largest tourist destinations, and the center of a metropolitan division with 1.8 million people.
Credit for the data above is given to the following website:
en.wikipedia.org/wiki/Fort_Lauderdale,_Florida
© All Rights Reserved - you may not use this image in any form without my prior permission.
Living in a place where different ethnic groups, with different customs and beliefs, live and work together in harmony while retaining their own distinctive culture.
Let's celebrated this National Day Together!!!!!
Happy National Day!!!!!!! Mederka! Mederka! Mederka!!!!!!
I love my country. Do I????
LOVE and PEACE
The Workers Center for Racial Justice led Chicagoans to the Fraternal Order of Police HQ, an organization which regularly justifies the killings by police officers, regardless of circumstances.
Black communities have had a difficult relationship with the police going back generations. The combination of anti-Black racism, both at an implicit and explicit level, the militarization of police departments, and the virtually unchecked level of power by police officers, has resulted in systemic profiling, incarceration, and killing of black people by law enforcement.
Historically, the Black Panther Party for Self-Defense was started as a response to state-sanctioned violence against Black people at the hands of the police.
(Text adapted from a Workers Center for Justice statement)
In these days of widespread intolerance, I commend Hallowell, Maine for openly taking a stand , regardless of its impact upon its tourist trade.
The guards at this prison apparently kept track of the racial makeup of the cellblocks in an attempt to limit race-based violence.
Take your pick and all eyes on the boober. I snuck back down to Golden Ponds and snagged another shot of the statuary for this shot I completely spaced. Well, anyway, here is my George Floyd moment and another addition to my Vern Golden's statuary collection. Last pass found ol' Vern with a covid mask! Perhaps a MAGAT cap for the kid? The Trumpandemic was handled so badly by Agent Orange, even statues of long-dead American men needed protection. Sad to know that 2 weeks of mask wearing by everyone in the US could nearly have torpedoed the virus. How quickly could businesses have recovered from such a mini-vacation? Apparently, Vern Golden would rather not be a super-spreader like sTrump, especially in his own park. I suspect that Vern Golden had to gift the area to Longmont after he ripped up perfectly good agricultural land with gravel pits and cleaned his cement trucks at the river and created the world's ungliest waterfall. Still, it is now a pretty good place for a quiet walk in quasi-nature.
Will this comical show ever help get Trump to detect the color of boobers? No chance of that. This walk at the park convinced me that the city really needs to rake the floors underneath the forested areas to prevent fires as path walker sthrow their cigarette butts into the undergrowth. One would think that exercise would help them get off smoking.
Wooo hooe. At least grifters Jerrod and Ivanca disappeared to their island paradise we bought them. We should have paid them off much earlier. Trump is humping to directing Pee-rublican fund raising to his personal pack. Plenty of money for adult diapers at least. NY Times enumerated his dealings and disastrous wheelings. Even Amy Conehead Barrett may not be able to slime Agent Orange back into office any time soon.
I am praying the ponds rebound in the spring after both jabs and if I manage to avoid herd immunity when they really mean herd stupidity. CU Boulder students erupted again - I thought they checked for IQ upon college and presidential acceptance. We are currently about 10-15 degrees over normal in the valley. We could use a lot more masks worn at Logmont parks. Why take advice from scientist or doctors warning of consequences?
racial segregation
Ausstellung im Henry Ford Museum, Dearborn, Michigan
Exhibition, Henry Ford Museum, Dearborn, Michigan
Plenário do Senado Federal durante sessão deliberativa ordinária.
Na ordem do dia, o PLV 1/2023, proveniente da medida provisória 1.139/2022, que passa de quatro para seis anos o prazo de pagamento dos empréstimos feitos por meio do Programa Nacional de Apoio às Microempresas e Empresas de Pequeno Porte (Pronampe). Também na pauta, o PL 6.557/2019, que regulamenta a coleta de dados sobre igualdade racial no mercado de trabalho.
Mesa:
deputado Sergio Souza (MDB-PR);
senador Flávio Bolsonaro (PL-RJ);
presidente do Senado Federal, senador Rodrigo Pacheco (PSD-MG);
secretário-geral da Mesa do Senado Federal, Gustavo A. Sabóia Vieira.
À bancada:
senadora Soraya Thronicke (União-MS).
Foto: Jefferson Rudy/Agência Senado
Just a couple of miles from Taylorsville California is Mount Hough.
Wikipedia, Taylorsville is a census-designated place (CDP) in Plumas County, California, United States. The population was 150 at the 2010 census, down from 154 at the 2000 census. The annual Stone Ranch Reunion is held in Taylorsville.
Geography
Taylorsville is located at 40°4′25″N 120°50′17″W (40.073685, -120.838180).[3]
According to the United States Census Bureau, the CDP has a total area of 3.2 square miles (8.3 km2), all of it land.
Demographics
2010
The 2010 United States Census[4] reported that Taylorsville had a population of 140. The population density was 43.1 inhabitants per square mile (16.6/km2). The racial makeup of Taylorsville was 131 (93.6%) White, 0 (0.0%) African American, 3 (2.1%) Native American, 0 (0.0%) Asian, 0 (0.0%) Pacific Islander, 0 (0.0%) from other races, and 6 (4.3%) from two or more races. Hispanic or Latino of any race were 1 persons (0.7%).
The Census reported that 140 people (100% of the population) lived in households, 0 (0%) lived in non-institutionalized group quarters, and 0 (0%) were institutionalized.
There were 71 households, out of which 12 (16.9%) had children under the age of 18 living in them, 28 (39.4%) were opposite-sex married couples living together, 5 (7.0%) had a female householder with no husband present, 4 (5.6%) had a male householder with no wife present. There were 6 (8.5%) unmarried opposite-sex partnerships, and 0 (0%) same-sex married couples or partnerships. 30 households (42.3%) were made up of individuals, and 8 (11.3%) had someone living alone who was 65 years of age or older. The average household size was 1.97. There were 37 families (52.1% of all households); the average family size was 2.62.
The population was spread out, with 25 people (17.9%) under the age of 18, 9 people (6.4%) aged 18 to 24, 25 people (17.9%) aged 25 to 44, 54 people (38.6%) aged 45 to 64, and 27 people (19.3%) who were 65 years of age or older. The median age was 50.3 years. For every 100 females, there were 105.9 males. For every 100 females age 18 and over, there were 105.4 males.
There were 88 housing units at an average density of 27.1 per square mile (10.5/km2), of which 50 (70.4%) were owner-occupied, and 21 (29.6%) were occupied by renters. The homeowner vacancy rate was 0%; the rental vacancy rate was 4.5%. 92 people (65.7% of the population) lived in owner-occupied housing units and 48 people (34.3%) lived in rental housing units.
2000
As of the census[5] of 2000, there were 154 people, 75 households, and 45 families residing in the CDP. The population density was 47.9 inhabitants per square mile (18.5/km2). There were 102 housing units at an average density of 31.7 per square mile (12.2/km2). The racial makeup of the CDP was 92.21% White, 0.65% Native American, 0.65% Asian, 0.65% from other races, and 5.84% from two or more races. Hispanic or Latino of any race were 1.95% of the population.
There were 75 households, out of which 21.3% had children under the age of 18 living with them, 50.7% were married couples living together, 6.7% had a female householder with no husband present, and 40.0% were non-families. 34.7% of all households were made up of individuals, and 16.0% had someone living alone who was 65 years of age or older. The average household size was 2.05 and the average family size was 2.62.
In the CDP, the population was spread out, with 17.5% under the age of 18, 7.8% from 18 to 24, 18.8% from 25 to 44, 33.8% from 45 to 64, and 22.1% who were 65 years of age or older. The median age was 47 years. For every 100 females, there were 77.0 males. For every 100 females age 18 and over, there were 84.1 males.
The median income for a household in the CDP was $23,194, and the median income for a family was $55,781. Males had a median income of $31,250 versus $25,577 for females. The per capita income for the CDP was $17,733. None of the families and 19.4% of the population were living below the poverty line, including no under eighteens and 41.5% of those over 64.
Politics
In the state legislature, Taylorsville is in the 1st Senate District, represented by Republican Megan Dahle,[6] and the 1st Assembly District, represented by Republican Heather Hadwick.[7]
Federally, Taylorsville is in California's 1st congressional district, represented by Republican Doug LaMalfa.[8]
Labor Day Weekend RACIAL JUSTICE themed murals project at St. John's Church at 16th and H Street, NW, Washington DC on Wednesday afternoon, 4 November 2020 by Elvert Barnes Photography
Learn more about the September 2020 Labor Day Weekend RACIAL JUSTICE MURAL PROJECT at www.downtowndc.org/press_release/press-release-st-johns-c...
PAINTS INSTITUTE at www.paintinstitute.org/
Follow ST. JOHN'S CHURCH LAFAYETTE SQUARE at www.facebook.com/stjohnslafayettesquare/
BLACK LIVES MATTER STREET ART Project
Elvert Barnes PUBLIC ART 2020 at elvertbarnes.com/PublicArt2020
Elvert Barnes PRESIDENTAL ELECTION 2020 docu-project at elvertbarnes.com/Election2020
Elvert Barnes COVID-19 Pandemic / Part 3 / Fall 2020 docu-project at elvertbarnes.com/CV19Fall2020
Elvert Barnes Wednesday, 4 November 2020 DAY AFTER THE ELECTION docu-project at elvertbarnes.com/4November2020
Esta maravilhosa Flor, foi uma Homenagem que recebi de nosso Querido Amigo Renê Ardanuy, meu Tão Querido e Abençoado Mentor!
Muitíssimo obrigada, Amigo Especial Renê, me sinto imensamente honrada em poder postar sua deslumbrante foto em minha humilde página!
Renê, Especial Amigo, aproveito a oportunidade para lhe agradecer diante de nossos Queridos Amigos por todo o Empenho, Dedicação e Atenção com que você me orienta, me apoia e me oferece tão generosamente sua aprovação para que eu poste as mensagens referentes às Campanhas em prol de nosso Planeta.
Lhe agradeço por este Vídeo belíssimo que me enviou,música de Beto Guedes "O Sal da Terra", conforme suas palavras "Tema para a construção de uma nova consciência planetária".
Deus lhe abençoe, beijos em seu lindo e precioso coração.
www.youtube.com/watch?v=Kiok0T2WHf4
"Uma feliz semana...
De Renê E. Ardanuy para Você
Enviado 18 Jun
Querida amiga Celisa, Espero que vc esteje melhor! Que nesta semana, Deus ilumine a vc e aos seus, abs... e uma flor."
Vejam sua magnífica Galeria:
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This wonderful flower was a Homage I received from our Dear Friend Rene Ardanuy, my Beloved and Blessed Mentor !
Thank you so much, René Special Friend, I feel greatly honored to post your beautiful picture in my humble page!
Rene, Special Friend, I take this opportunity to thank him before our Dear Friends around the dedication and care with which you guide me, support me and so generously offered me his approval for me to post messages relating to campaigns for of our planet.
Thank you for this wonderful video that sent me, music by Beto "Salt of the Earth", as his words "Subject to the construction of a new planetary consciousness."
God bless you, kisses on your beautiful and precious heart.
www.youtube.com/watch?v=Kiok0T2WHf4
"A happy week ...
Rene E. Ardanuy for You
Posted Jun 18
Celisa dear friend, I hope you're better! What this week, God enlighten you and your, hugs ... and a flower."
Look at his magnificent gallery:
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Cette magnifique Fleur est un Hommage que j'ai reçu de notre Cher Ami René Ardanuy, mon Bien-Aimé Mentor et Bienheureux!
Merci beaucoup, René Ami Spécial, je suis très honorée d'envoyer un beau tableau dans ma page humble!
René, un ami spécial, je saisis cette occasion pour le remercier avant notre Chers amis autour du dévouement et le soin avec lequel vous me guider, me soutenir et si généreusement m'a offert son approbation pour moi d'envoyer des messages relatifs à des campagnes pour de notre planète.
Merci pour cette vidéo merveilleuse qui m'a envoyé, de la musique par Beto "Sel de la Terre», comme ses mots "Sous réserve de la construction d'une nouvelle conscience planétaire."
Que Dieu vous bénisse, des baisers sur votre cœur de beaux et précieux.
www.youtube.com/watch?v=Kiok0T2WHf4
"Une semaine plus heureux ...
René E. Ardanuy pour vous
Affiché le juin 18
Celisa cher ami, j'espère que vous êtes mieux! Que cette semaine, Dieu vous éclairer et vos embrassades ... et une fleur."
Regardez son magnifique galerie:
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Pesquisas e Fotos Anexas obtidas via Internet
27 de Junho Homenageamos o Dia do Mestiço, Brasil
A data, 27 de junho, é uma referência aos 27 delegados eleitos durante a I Conferência Municipal de Políticas de Promoção da Igualdade Racial, ocorrida em Manaus, Amazonas, de 7 a 9 de abril de 2005, e também ao mês de junho, no qual, Helda de Sá uma mestiça cabocla amazonense, após sistemática oposição de militantes do movimento negro e indígena, cadastrou-se como a única delegada mestiça a participar da 1.ª CONAPIR - Conferência Nacional de Promoção da Igualdade Racial, ocorrida em Brasília, Distrito Federal, de 30 de junho a 2 de julho de 2005. O Dia do Mestiço foi feito data oficial do município de Manaus pela Lei n.º 934, de 6 de janeiro de 2006, sancionada pelo prefeito Serafim Corrêa e de autoria do vereador Williams Tatá e idealização do Movimento Pardo-Mestiço Brasileiro (Nação Mestiça).
Em 21 de março de 2006, no Dia Internacional pela Eliminação da Discriminação Racial, o governador Eduardo Braga sancionou a Lei n.º 3.044, de autoria do deputado Sabá Reis, com substitutivo do deputado Evilázio Nascimento e importante colaboração do deputado Belarmino Lins, tornando o Dia do Mestiço uma data oficial do Estado do Amazonas. O Dia do Mestiço objetiva homenagear todos aqueles que possuem mais de uma origem racial (mulatos, cafuzos e outros) e seu papel na formação da identidade nacional. Ocorre três dias após o Dia do Caboclo, o primeiro mestiço brasileiro. O Dia do Mestiço tem como patronos Gilberto Freyre e Darcy Ribeiro.
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Research and Attached Photos obtained via the Internet
June 27 We honor the Day of the Mestizo, Brazil
The date, June 27, is a reference to the 27 delegates elected during the First Municipal Conference for the Promotion of Racial Equality, held in Manaus, Amazonas, from 7 to 9 April 2005, and also the month of June, in which, de Sa Helda an Amazonian Caboclo mixed after systematic opposition of the movement of militants and Indian black, registered itself as the only delegate to attend the first mestizo. CONAPIR th - National Conference on Racial Equality, held in Brasilia, Distrito Federal, from June 30 to July 2, 2005. The Day of the Mestizo was made official date of the city of Manaus by Law No. 934 of January 6, 2006, sanctioned by the mayor Serafim Corrêa and authored by Councilman Williams and Tata idealization of the Brazilian Movement Brown Mestizo (Mestizo Nation) .
On March 21, 2006, the International Day for the Elimination of Racial Discrimination, Governor Eduardo Braga signed Law No. 3044, authored by Rep. Sheba Kings, with replacement of Mr Evilázio Birth and important collaboration of Mr Belarmino Lins, making Day of the Mestizo an official date of the state of Amazonas. The Day of the Mestizo aims to honor all those who have more than one racial (mulatto, cafuzos and others) and their role in the formation of national identity. It occurs three days after the day of the Caboclo, the first Brazilian mestizo. The Day of the Mestizo has as patrons Gilberto Freyre and Darcy Ribeiro.
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Juin 27 Nous l'honneur de la Journée du métis, du Brésil
La date, Juin 27, est une référence aux 27 délégués élus lors de la première Conférence des municipalités pour la promotion de l'égalité raciale, qui s'est tenue à Manaus, Amazonas, du 7 au 9 avril 2005, et aussi le mois de Juin, en qui, de Sa Helda une Caboclo amazonienne mixte après l'opposition systématique du mouvement de militants et de noir indien, lui-même inscrit comme le seul délégué pour assister à la première métisse e CONAPIR -. Conférence nationale sur l'égalité raciale, qui s'est tenue à Brasilia, Distrito fédérale, à partir de Juin 30 to Juillet 2, 2005. La Journée du métis a été fait date officielle de la ville de Manaus par la loi n ° 934 du 6 Janvier 2006, sanctionné par le maire de Corrêa Serafim et rédigé par le conseiller municipal Williams et l'idéalisation de l'Tata brésilienne Mouvement Brown Mestizo (Nation métisse) .
Le 21 Mars 2006, la Journée internationale pour l'élimination de la discrimination raciale, le gouverneur Eduardo Braga a signé la loi n ° 3044, rédigé par Rep Rois Saba, avec remplacement de M. Evilázio naissance et la collaboration importante de M. Lins Belarmino, rendant Journée de l'Mestizo une date officielle de l'Etat d'Amazonas. La Journée de l'Mestizo vise à honorer tous ceux qui ont plus d'un raciale (mulâtre, cafuzos et autres) et leur rôle dans la formation de l'identité nationale. Elle survient trois jours après le jour de la Caboclo, le métis premier Brésilien. La Journée de l'Mestizo a comme patrons Gilberto Freyre et Darcy Ribeiro.