Monasteries of Medieval Christendom
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The monastery became a national sanctuary in honor of the Cretan resistance when during a revolt in 1866, 943 Greeks, mostly women and children, sought refuge in the monastery.
After three days of battle and under orders from the hegumen (abbot) of the monastery, the Cretans blew up barrels of gunpowder, choosing to sacrifice themselves rather than surrender.
The former Servite monastery Schönbühel is located on a rock 500 m downstream from Schönbühel Castle on the right bank of the Danube and was built from the 1760s. In 1980 the Servite monks left the monastery; it is looked after today as a parish church. Wikipedia
St. Cyril's Monastery, used to be the largest monastery and the strongest fortress in Northern Russia.
The monastery was consecrated to the Feast of the Dormition of the Theotokos, for which cause it was sometimes referred to as the Dormition Monastery of St. Cyril.
@Wikipedia
Monastery - Nilova Hermitage. Tver region. Russia.
The monastery dates back to 1528, from the moment of the arrival of the Monk Nile on the island of Stolobny, on Lake Seliger.
A few years later, after the presentation of the Monk Nil of Stolobensky, in 1594, a Blessing was given for the opening of the monastery of the Nilov Pustyn.
In the 18-19 centuries, the Nilova Pustyn Monastery was one of the largest cultural centers in Russia, with a huge library, educational institutions, with its own large production of goods and products.
It was in the Nilova desert that Leonty Magnitsky, a mathematician and teacher, studied under whom, later, the Great Lomonosov studied. Nilova Hermitage was visited by many great people, including Emperor Alexander I and Russian President Vladimir Putin.
After the blasphemous looting and partial destruction of the monastery by the Bolsheviks, the buildings were used as a colony for minors, as a prisoner of war camp, as a military hospital, as a camp site. When all the buildings of the monastery fell into disrepair and could no longer be used, without major repairs, by the Council of Ministers of the RSFSR, in 1990, the monastery complex was transferred to the Moscow Patriarchate of the Russian Orthodox Church.
2016 marks the 25th anniversary of the revival of the Nilo-Stolobensky Monastery. Ahead, there are still colossal works to restore the former splendor of the holy monastery. But already now, the Nilo-Stolobenskaya hermitage is the pearl of the Tver diocese. Even in spite of all the destruction that befell from the godless power, this monastery with all this lies before us in all its beauty and grandeur of the genius of architecture, the pious ancestors of the Russian land.
Today, the monastery, thanks to the governor Archimandrite Arkady (Gubanov), is being successfully restored by the brethren and already has its own autonomous production of products, which is in great demand among pilgrims and local residents.
A different perspective from the Saint Nikolas/Monastery (since 1904)
Near Vistonida Lake # Porto Lagos # Greece.
Thanks for your Visit Views Faves and Comments, have all a Nice Weekend. 🌞✌
The wall and the territory of the New Jerusalem Monastery..The Resurrection New Jerusalem Monastery is a historically Stavropegic male monastery of the Russian Orthodox Church in the city of Istra, Moscow region. The monastery was founded in 1656 by Patriarch Nikon, according to which the complex of holy places of Palestine was to be recreated near Moscow..In 1690-1677 a stone wall was erected instead of the old wooden one. The total length of the monastery walls, built in compliance with the requirements of the serf architecture of the era, is about one kilometer, height - nine meters, thickness - up to three meters. The upper part of the walls is a combat move, equipped with two rows of loopholes. Seven towers were erected on the wall breaks, the eighth (Elizavetinskaya) is located above the western gate, and the Gate of Entry Jerusalem Church was built above the eastern (Holy) gate.
The monastery of Sevanavank was founded in 874 by Princess Mariam, the daughter of Armenian King Ashot I.
Novodevichy Monastery was founded by Grand Prince Vasili III in 1524. Is simultaneously active monastery and the State Historical Museum. ensemble of 14 buildings, including eight temples. In 2004, the monastery celebrated 480 years and its architectural ensemble was included in the list of cultural and natural heritage UNESCO.
Novodevichy Virgin-Smolensky Monastery - Orthodox women's, a monastery in Moscow. Founded by Grand Prince Vasily III in 1524. During the first two centuries of its existence, served as place of imprisonment royals females.
The architectural ensemble of the monastery, formed in the XVI-XVII centuries, ever since has not undergone significant changes. As an exceptional preservation of the sample Moscow baroque put under the protection of UNESCO and declared heritage of all mankind.
The Pochaiv Lavra of God's Mother Dormition is an Orthodox Monastery in Poczajów, Ukraine. It is under the jurisdiction of the Ukrainian Orthodox Church of the Moscow Patriarchate, the most important center of Orthodox monastic life in Volhynia and Ukraine.
The history of the monastery dates back to the 13th and even the 12th century. Initially, there was a hermitage here, then an Orthodox monastery, then a Uniate Basilian monastery and again an Orthodox church of the Moscow rite. Its history is turbulent, as is the political history of these lands.
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Ławra Poczajowska Zaśnięcia Matki Bożej w Poczajowie jest prawosławnym klasztorem w Poczajowie na Ukrainie. Podlega jurysdykcji Ukraińskiego Kościoła Prawosławnego Patriarchatu Moskiewskiego, najważniejszy ośrodek prawosławnego życia monastycznego na Wołyniu i Ukrainie.
Historia monastyru sięga XIII wieku a nawet XII wieku. Początkowo była tutaj pustelnia, później kolejno klasztor prawosławny, unicki Bazylianów i ponownie prawosławny obrządku moskiewskiego. Jego historia jest burzliwa, podobnie jak historia polityczna tych ziem.
The church ruin of the Holy Grave, also known as the Schöntal ruin, is the ruin of the Beguine Monastery church, which was built between 1543 and 1545 and burned down in 1552. This was built by Archbishop Albrecht von Brandenburg around 1500 in the "Tiergarten zu Aschaffenburg". In 1540 he made his partner Agnes Pless his abbess. Already in the Schmalkaldic War in 1546 and a few years later in the Second Margrave War in 1552, the building was largely destroyed. With the dissolution of the Beguine Convent, the Aschaffenburg Church of the Holy Sepulcher was left to decay. Since the church building only stood for a short time, the presence of the beguines in Aschaffenburg's local history has only been handed down in the zoo. The ruins were later included in the park design.
Die Kirchenruine zum Heiligen Grabe, auch als Schöntalruine bekannt, ist die Ruine der 1543 bis 1545 erbauten und 1552 niedergebrannten Kirche des Beginenklosters. Dieses wurde vom Erzbischof Albrecht von Brandenburg um das Jahr 1500 im „Tiergarten zu Aschaffenburg“ errichtet. Zu dessen Äbtissin machte er 1540 seine Lebensgefährtin Agnes Pless. Bereits im Schmalkaldischen Krieg 1546 und wenige Jahre später im Zweiten Markgrafenkrieg 1552 wurde das Gebäude weitestgehend zerstört. Mit der Auflösung des Beginenkonvents wurde die Aschaffenburger Grabeskirche dem Verfall preisgegeben. Da das Kirchengebäude nur kurze Zeit stand, hat sich die Anwesenheit der Beginen in der Aschaffenburger Lokalgeschichte nur im Tiergarten überliefert.Die Ruine wurde später in die Parkgestaltung mit einbezogen.
Der Kapitelsaal ist die Versammlungsstätte einer klösterlichen Gemeinschaft. Oft befindet er sich im Ostflügel der Klausur und ist vom Kreuzgang aus zu erreichen.
Der Begriff leitet sich her aus der Gepflogenheit von klösterlichen Gemeinschaften, ihre Versammlungen mit einer geistlichen Lesung eines Kapitels aus der Ordensregel oder aus den Schriften der Kirchenväter zu beginnen. Der Ort dafür wurde im Lauf der Zeit als Kapitelsaal bezeichnet.
Dort fanden alltägliche wie auch herausgehobene nicht-liturgische Zusammenkünfte statt, in denen die Angelegenheiten der Gemeinschaft beraten wurden.
Besonders in der kalten Jahreszeit konnte auch das Stundengebet im Kapitelsaal stattfinden.
Der Walkenrieder Kapitelsaal ist seit 1570 evangelische Kirche. Das Gewölbe des wird von kapitelllosen Säulen getragen.
Die ursprüngliche farbige Fassung der Gewölberippen wurde in den 1980er Jahren nach Befund rekonstruiert.
Die Ausstattung des Kapitelsaals – Altarretabel, Epitaph und Holzkanzel – stammt mit Ausnahme der spätromanischen Standpiszine (Waschbecken) aus nachmönchischer Zeit.
Als Kirchensaal erhielt der Raum 1667 eine barocke Holzkanzel, die von Konrad Bonifacius aus Ellrich gefertigt wurde. Der Kanzelkorb wird von einem Delfin und einem Engel getragen. An den Brüstungsfeldern des Korbes sind eine Christusfigur, eine Figur Martin Luthers sowie Darstellungen der Evangelisten angebracht.
(Quelle: www.kloster-walkenried.de/de/museum/museum/architektur)
The Resurrection New Jerusalem Monastery is a historically stavropegic male monastery of the Russian Orthodox Church in the city of Istra, Moscow region..The monastery was founded in 1656 by Patriarch Nikon, according to which the complex of holy places of Palestine was to be recreated near Moscow..In 1941, during the Great Patriotic War, miners of the German fascist SS division "Reich" blew up the Resurrection Cathedral. Many architectural monuments were destroyed..The restoration of the monastery, which is the only successful attempt to recreate the image of the Holy Land, was completed at the end of 2016..In the Resurrection Cathedral, as in the Church of the Holy Sepulcher in Jerusalem, there are three main shrines of Christians:.Golgotha is a small rock where Christ was crucified (in Greek the word “Golgotha” means a frontal place).Cuvuclia - a small chapel with the Holy Sepulcher, the burial place of Christ.Temple of the Resurrection of the Savior, the place of the life-bearing resurrection of Jesus Christ..Golgotha, the place of the crucifixion of Christ, is located on the second tier of the temple; a staircase to the right of the main entrance leads to it. In a small room there is a cross, made in Jerusalem and the same size as the Jerusalem Cross of God. A stone with a crack is also installed here, imitating a rock that broke at the time of the Savior's death, when the blood of Christ was shed on it.
ABBAZIA DI CHIARAVALLE...(Milano) uno dei primi esempi di architettura gotica in Italia.....
« Nell'anno di grazia 1135 addì 22.1, fu costruito questo monastero dal beato Bernardo abbate di Chiaravalle: nel 1221 fu consacrata questa Chiesa dal Signor Enrico Arcivescovo milanese, il 2 maggio, in onore di S. Maria di Chiaravalle. »
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CHIARAVALLE . ABBEY.. (Milan), one of the first examples of Gothic architecture in Italy ....
"In the year of grace 1135 day of 22.1, this monastery was built by the blessed abbot Bernard of Chiaravalle: in 1221 this church was consecrated by Mr. Henry Archbishop of Milan, on May 2, in honor of St. Mary of Chiaravalle. »
Organ of Beuron Monastery Church St. Martin (June, 22)
Beuron Abbey was founded as an Augustinian monastery in the 11th century.
© Fritz ZFG© All Rights Reserved
Simat de la Valdegna
Simat de la Valldigna, Spain, Monastery
The monastery was founded in 1297 by James II of Aragon. Since the beginning, it was one of the most important monasteries of the Cistercian order. It was founded by the monks of Santes Creus in the Tarragona province. The whole Valldigna valley belonged to the monks, according to a royal order.
The monastery was inhabited by monks until 1835, when a revolt in the Valldigna valley took place after the Ecclesiastical Confiscations of Mendizábal. After that, the monks were forced to abandon the monastery. Most of its goods and works of art were sold, plundered or destroyed.
This ancient Cistercian monastery was neglected and in ruins, until the Generalitat Valenciana (Valencian Government) began a process of restoration.
After decades of abandonment, now the monastery of Santa Maria de Valldigna is, according to the 57th article of the Statute of Autonomy of the Valencian Community, "the spiritual, historical and cultural temple of the ancient Kingdom of Valencia. It is as well a symbol of the grandeur of the Valencian people". The same article states that "the Generalitat Valenciana will recover, restore and preserve the monastery (...) a law from the Valencian Parliament will determine the destiny and usage of the monastery as a meeting point of all Valencians, and as a research center for the recovery of the Valencian Community history".
Roussanou Monastery, Meteora, Thessaly, Greece.
Copyright © Piotr Gaborek. All rights reserved!! Please do not use this image on websites, blogs or any other media without my explicit written permission.
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The Monastery of Ostrog (Serbian: Манастир Острог/Manastir Ostrog) is a monastery of the Serbian Orthodox Church sitatued against an almost vertical background, high up in the large rock of Ostroška Greda, in Montenegro. It is dedicated to Saint Basil of Ostrog (Sveti Vasilije Ostroški), who was buried here.
The monastery is located 50km from Podgorica and 15km from Nikšić.
Ostrog monastery is the most popular pilgrimage place in Montenegro.
Submitted: 07/10/2016
Accepted: 04/11/2016
Published:
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Palmse kloostrikivid (monastery boulders) form a boulder field at the edge of the forest behind the Palmse manor complex. These rocks result from the disintegration of one huge erratic boulder. Created with Dynamic Auto Painter from my own photo
The monastery of Clonmacnoise....is situated in County Offaly, Ireland on the River Shannon south of Athlone.
Clonmacnoise was founded in 544 by St. Ciarán, a young man from Rathcroghan, Co. Roscommon. (Not to be confused or conflated with St. Ciarán of Saigir, patron of Osraige.) Until the 9th century it had close associations with the kings of Connacht. The strategic location of the monastery helped it become a major centre of religion, learning, craftsmanship, and trade by the 9th century and together with Clonard it was the most famous in Ireland, visited by scholars from all over Europe. From the ninth until the eleventh century it was allied with the kings of Meath. Many of the high kings of Tara and Connacht were buried here.
In the modern day, the site stands as a preserved ruin under the management of the Office of Public Works. An interpretive centre and facilities for visitors have been built around the site, which is open to the public for a fee. The graveyard surrounding the site continues to be in use and religious services are held regularly on the site in a modern chapel - Wikipedia
The Augustinian monastery "Stift Vorau" lies in northeast Styria (Austria), in municipality Vorau. The cloister goes back to a foundation of margrave Ottokar III von Traungau in 1163
St. Cyril's Monastery, used to be the largest monastery and the strongest fortress in Northern Russia.
The monastery was consecrated to the Feast of the Dormition of the Theotokos, for which cause it was sometimes referred to as the Dormition Monastery of St. Cyril.
@Wikipedia
Great Meteoron Monastery at dusk, Meteora, Thessaly, Greece.
Copyright © Piotr Gaborek. All rights reserved!! Please do not use this image on websites, blogs or any other media without my explicit written permission.
During the Cretan revolt in 1866, 943 Greeks, mostly women and children, sought refuge in the monastery. After three days of battle and under orders from the hegumen (abbot) of the monastery, the Cretans blew up barrels of gunpowder, choosing to sacrifice themselves rather than surrender.
The monastery became a national sanctuary in honor of the Cretan resistance. The explosion did not end the Cretan insurrection, but it attracted the attention of the rest of the world.
This is how Giuseppe Garibaldi, the Italian general and politician and one of the founders of modern Italy described the siege in his letters..
"One knows this word, Arkadian, but one hardly understands what it means. And here are some of the precise details that have been neglected. In Arkadia, the monastery on Mount Ida, founded by Heraclius, six thousand Turks attacked one hundred ninety-seven men and three hundred forty-three women and also children. The Turks had twenty-six cannons and two howitzers, the Greeks had two hundred forty rifles. The battle lasted two days and two nights; the convent had twelve hundred holes found in it from cannon fire; one wall crumbled, the Turks entered, the Greeks continued the fight, one hundred fifty rifles were down and out and yet the struggle continued for another six hours in the cells and the stairways, and at the end there were two thousand corpses in the courtyard. Finally the last resistance was broken through; the masses of the Turks took the convent. There only remained one barricaded room that held the powder and, in this room, next to the altar, at the center of a group of children and mothers, a man of eighty years, a priest, the hegumen Gabriel, in prayer...the door, battered by axes, gave and fell. The old man put a candle on the altar, took a look at the children and the women and lit the powder and spared them. A terrible intervention, the explosion, rescued the defeated...and this heroic monastery, that had been defended like a fortress, ended like a volcano."
This is the room how it survived after that explosion.