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Iznad manastira je kanjon rijeke Krupe prema nedalekom izvoru.
Above the monastery is the canyon of the river Krupa towards a nearby spring.
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The Monastery of Rezevici is located alongside the road, between Sveti Stefan and Petrovac. According to oral tradition, it was built on the location of a pagan temple from ancient times. The Monastery has three churches. The Church of Assumption of the Holy Mother of God was erected in 1226 by the Serbian king, Stefan the First-Crowned. The Church of the Archdeacon Stefan was erected in 1351 by Tsar Dusan, when he recognized the noble status of the rulers of Pastrovici and gave them a Code according to which their tribal court of Bankada ruled over the Drobni pijesak. This church was destroyed in the early 19th century and a larger one was built in its place. The largest church in the monastery complex is the Church of the Holy Trinity, which was erected in 1770, while its bell tower was added in 1839. The dormitory of the Monastery was built in the mid-19th century.
The monastery Djurdjevi Stupovi is located not far from Berane, on a plain edge of a slope which immediately along the east side of the church goes down steeply and in whose foothill you can find the spring Vrelo (Hot). The monastery in Ras is the legacy of Stefan Nemanja and is one of the greatest sanctities in these areas. The monastery was built because Nemanja, while he was imprisoned in one cave swore that he would build a monastery dedicated to Sveti Djordje (Saint George). The other protector of the monastery was king Dragutin, who additionally built the monastery church and painted its “priprata”. King Dragutin lived in Srem from where when he died he was brought into the monastery of Sveti Djordje and was buried there in 1316.
The monastery church of Sveti Djordje was built by ruler Prvoslav, cousin of Stefan Nemanja, at the end of XII century. Here until XVII century there used to be the seat of Budim archbishopric, after which the Turks abolished it.
Djurdjevi Stupovi is an edifice with a range of architectonic and construction innovations in construction of that time. Monastery complex was ruined in attacks for many times, and only church of Sveti Djordje is left of it. The value of the church of Sveti Djordje is in beauty of architectonic solution, which is in the style of Raska School. The church was painted in 1175. Wall surfaces were painted with figures of prophets Ilija, Jelisej, while above the prophets there were Sveti Azarije and Ananija, it was built in three periods. The monastery sleeping quarters were built in 2002. The construction of sleeping quarters is the key moment for the renewal of the monastery. After 830 years of life of the monastery, of which it has spent 300 years in ruins, and 40 (from 1960 to 1999, and from 1999 until today) in renewal the monastery once again is revived and partially renewed.
most na rijeci Krupi pored manastira Krupa, Park prirode Velebit, Hrvatska / bridge on the Krupa Rive near Krupa Monastery, Velebit Nature Park, Croatia
manastir Krupa, Park prirode Velebit, Hrvatska / Krupa Monastery, Velebit Nature Park, Croatia
14. stoljeće / 14th century
View from the hotel room window inside the monastery of Sveti Naum, the tripod had to do some acrobatics to adjust to the window frame, the weather wasn't ideal, but it could have been worse.
The Bachkovo Monastery of the Dormition of the Theotokos (Bulgarian: Бачковски манастир "Успение Богородично", Bachkovski manastir, Georgian: პეტრიწონის მონასტერი, Petritsonis Monasteri), archaically the Petritsoni Monastery or Monastery of the Mother of God Petritzonitissa is a major Eastern Orthodox monastery in Southern Bulgaria. It is located on the right bank of the Chepelare River, 189 km from Sofia and 10 km south of Asenovgrad, and is directly subordinate to the Holy Synod of the Bulgarian Orthodox Church. The monastery is known and appreciated for the unique combination of Byzantine, Georgian and Bulgarian culture, united by the common faith.
The monastery was founded in 1083 by Prince Gregory Pakourianos, a prominent statesman and military commander in the Byzantine service, as a Georgian-dominated Orthodox monastery. He set up a seminary(school) for the youth at the monastery. The curriculum included religion, as well as mathematics, history and music. In the 13th century, the Georgian and Chalcedonic Armenian monks of the Petritsoni (Bachkovo) Monastery lost their domination over the monastery, but their traditions were preserved until the beginning of 14th century and an Armenian Gospel from the 10th century that came from this monastery still exists today.[3] During the time of the Second Bulgarian Empire, Bachkovo Monastery was patronized by Tsar Ivan Alexander, which is evidenced by an image of him on the arches of the ossuary's narthex. It is believed that the founder of Tarnovo Literary School and last patriarch of the mediaeval Bulgarian Orthodox Church, Patriarch Euthymius, was exiled by the Turks and worked in the school of the monastery in the early 15th century.
Although the monastery survived the first waves of Turkish invasion in Bulgarian lands, it was then looted and destroyed, but restored near the end of the 15th century. The refectory, whose mural paintings by an anonymous painter bear a significant artistic value, was reconstructed in 1601 and the Church of Mary, still preserved today, was finished in 1604.
Bachkovo Monastery is the final resting place of both Patriarch Euthymius (1330–1404) and Patriarch Cyril (1953–1971).
Hurezi Monastery Infirmary Chapel
1699
Bolniţa mănăstirii Hurezi
www.monumenteromania.ro/index.php/monumente/detalii/ro/An...
Mânăstirea Hurezi [1690 - 1709]
Hurezi Monastery
Monastery of Horezu
www.monumenteromania.ro/index.php/monumente/detalii/en/Ma...
UNESCO World Heritage list
Brâncovenesc architectural style [incomplete list of buildings]
en.wikipedia.org/wiki/Br%C3%A2ncovenesc_style
Constantin Brâncoveanu [1654 – 1714] was Prince of Wallachia between 1688 and 1714.
en.wikipedia.org/wiki/Constantin_Br%C3%A2ncoveanu
Wallachia
Hurezi Monastery Infirmary Chapel and cemetery
1699
Bolniţa mănăstirii Hurezi
www.monumenteromania.ro/index.php/monumente/detalii/ro/An...
Mânăstirea Hurezi [1690 - 1709]
Hurezi Monastery
Monastery of Horezu
www.monumenteromania.ro/index.php/monumente/detalii/en/Ma...
UNESCO World Heritage list
Brâncovenesc architectural style [incomplete list of buildings]
en.wikipedia.org/wiki/Br%C3%A2ncovenesc_style
Constantin Brâncoveanu [1654 – 1714] was Prince of Wallachia between 1688 and 1714.
en.wikipedia.org/wiki/Constantin_Br%C3%A2ncoveanu
Wallachia
Hurezi Monastery Infirmary Chapel and cemetery
1699
Bolniţa mănăstirii Hurezi
www.monumenteromania.ro/index.php/monumente/detalii/ro/An...
Mânăstirea Hurezi [1690 - 1709]
Hurezi Monastery
Monastery of Horezu
www.monumenteromania.ro/index.php/monumente/detalii/en/Ma...
UNESCO World Heritage list
Brâncovenesc architectural style [incomplete list of buildings]
en.wikipedia.org/wiki/Br%C3%A2ncovenesc_style
Constantin Brâncoveanu [1654 – 1714] was Prince of Wallachia between 1688 and 1714.
en.wikipedia.org/wiki/Constantin_Br%C3%A2ncoveanu
Wallachia
Hurezi Monastery Infirmary Chapel
1699
Bolniţa mănăstirii Hurezi
www.monumenteromania.ro/index.php/monumente/detalii/ro/An...
Mânăstirea Hurezi [1690 - 1709]
Hurezi Monastery
Monastery of Horezu
www.monumenteromania.ro/index.php/monumente/detalii/en/Ma...
UNESCO World Heritage list
Brâncovenesc architectural style [incomplete list of buildings]
en.wikipedia.org/wiki/Br%C3%A2ncovenesc_style
Constantin Brâncoveanu [1654 – 1714] was Prince of Wallachia between 1688 and 1714.
en.wikipedia.org/wiki/Constantin_Br%C3%A2ncoveanu
Wallachia
православног манастира пише као о срамотним и грозним средствима римске пропаганде, варварске неправде млетчке владе и мучеништву примоских Срба. Велики и лијепи манастир са три олтара и великим звоником је сметао католицима. Отровали су велике рибе и донијели монасина на дар. Да би се отклонила сумња, дошао је и један властелин которски са протуотровом, с намјером да се након вечере врати. Али и он се отровао и умро заједно са 72 српска православна калуђера. Након тога се околни народ и даље ту скупљао на велике празнике, али их непријатељи оклеветаше млетачкој влади да се ту скупљају због организовања рушења млетачке власти. Одмах је послана једна галија која је разорила манастир.[5] Јохан Георг Кол је записао да да су на мјесто православних калуђера доведени католички, у вријеме млетачке власти. Када је у новије вријеме ударио гром у манастир и разорио једну кулу и цркву манастирску, при чему је страдало и неколико католичких монаха, житељи око манастира су у томе видјели божију казну за неправду која им је раније била нанесена. Црква тада још није била подигнута.[6]