† Jesus loves you イエス・キリストは私
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Exile - Hayden hair
HANZ - Bruises beast face scars
MOONLIGHT INSIDE - Celtic tattoo
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Do not use without permission.
The second quadrangle at Jesus college. This part of the college was begun in 1640, the work was interrupted by the Civil war and resumed again in 1676, and it not completely finished until 1712. It's famous the Dutch gables (which is what that type of 'facade topping' is called).
Inside the Church of the Holy Sepulchre, located in the Christian Quarter of the Old City of Jerusalem. A black and white Lightroom edit of a previous upload.
The Church is considered extremely holy in Christianity being both the site where Jesus was crucified, and the location of Jesus's tomb.
Si buscas tranquilidad.
Si deseas un buen día.
Si bien quieres pasear.
No te pierdas, ni te vayas
allá donde se pierde el alma.
Ven a estos tranquilos campos
y acércate a un palomar
para sentir que la vida
se halla dentro,
donde tú pones el nido
y nada ya hay que buscar.
La soledad no te pierde,
ni te extravía el silencio.
Te abandona la alegría
si no sabes encontrarte,
si no entiendes que el silencio
es el carril de la vida.
Busca allí los colores
y vive alegre la vida.
Алтарная преграда - центральный иконостас Владимирского собора, выполнен по эскизам Адриана Прахова (1846-1916) из мрамора.
Для отделки иконостаса и пола разноцветный мрамор спе
доставляли из Италии, Франции, Бельгии и Испании. Мозаичные работы выполняли мастера из Венеции,
«Основная часть алтарной преграды состоит из мраморных светло-серых колонн, которые связывают арки, белые, с прекрасными резными украшениями. По аркам – сплошная лента изящных мозаичных выкладок. Золото стен и огни свечей тонут в золоте солнечных лучей. Сзади колонн – невысокая темно-зеленая перегородка из мрамора. Над Царскими Вратами возвышается крест, убранный крупными искусственными камнями фиолетового цвета. В алтарном полукружии возвышается епископское место в виде трона». /сайт architectureguru.ru/
На второй иконе справа от Царских Врат изображен святой равноапостольный великий князь Владимир (+ 1015, память 15 июля). Сын киевского князя Святослава Игоревича (ок. 960–972), внук святой равноапостольной киевской княгини Ольги (+ 969). Год рождения Владимира Святославича неизвестен.
На третьей иконе справа от Царских Врат изображена святая равноапостольная княгиня Ольга, в крещении Елена (умерла 11 июля 969) - великая княгиня, правила Киевской Русью после гибели мужа, князя Игоря Рюриковича (древляне привязали его к двум согнутым деревьям и разорвали), как регент с 945 примерно до 960 года. Святая Русской православной церкви, первая из русских правителей приняла христианство ещё до Крещения Руси.
Сретение Господне /встреча Иисуса Христа в Иерусалимском храме с праведным Симеоном и Анной пророчицей/ в двух картинах В.М. Васнецова.
С левой стороны иконостаса на колонне картина, на которой юная Богоматерь в темном покрове стоит у входа в храм. На девственном лице Ее сознание великой важности своего призвания. За Нею старец Иосиф с двумя белыми голубями, принесенными на жертву всесожжения.
С правой стороны иконостаса на колонне картина, на которой старец Симеон, ветхий старик с белыми волосами, держит на руках спеленатого Младенца Христа. В обращенных к Нему глазах его, - торжество исполненного Богом обета: «Ныне отпущаеши раба твоего, Владыко», шепчут его старческие уста. Немолодое, изможденное лицо пророчицы Анны сурово и скорбно - она думает о том мече, который пронзит душу Богоматери.
Himno cristiano | Cuán importante es para el hombre el amor de Dios
I
La escena de la Biblia de “El mandato de Dios a Adán”
conmueve y reconforta.
La imagen describe a Dios a solas con el hombre,
la relación entre ambos es tan íntima que empezamos a sentir
asombro y admiración.
II
El amor de Dios es desbordante, sin reservas y envuelve al hombre.
El hombre, inocente y puro, sin preocuparse por atarlo,
vive en la dicha a los ojos de Dios.
Dios cuida al hombre, y el hombre vive bajo Sus alas.
Todo lo que el hombre hace está unido a Dios, no se separa.
III
Desde el primer momento, que Dios creó a la raza humana, la tuvo a su cargo.
¿Qué clase de cargo es este?
Proteger al hombre, y cuidarlo.
Y del hombre Dios espera confianza, confianza y obediencia a Su palabra.
Fue lo primero que Dios esperó de la raza humana.
IV
Con esta primera esperanza, dijo Dios estas palabras:
“Puedes comer de cualquier árbol del jardín;
menos del árbol del conocimiento del bien y el mal,
de ese árbol no comerás;
si lo haces, seguramente morirás.”
Estas simples palabras, que son voluntad de Dios,
muestran que preocuparse por el hombre ya estaba en Su corazón.
V
Con estas simples palabras, vemos lo que hay en el corazón de Dios.
Amor, cuidado y atención, es algo que se siente.
Si eres una persona de consciencia y humanidad,
te sentirás acogido, cuidado y amado,
bendecido y lleno de felicidad.
VI
Cuando sientas esto, ¿cómo obrarás hacia Dios?
¿Te aferrarás a Él?
¿Acaso no crecerá el amor reverencial en tu corazón?
¿Se acercará tu corazón a Él?
Así vemos cuán importante es el amor de Dios para el hombre.
Pero es incluso más importante
que el hombre pueda sentir y comprender el amor de Dios.
De “Seguir al Cordero y cantar nuevos cánticos”
Escuchar: www.biblia-es.org/Cuan-importante-es-para-el-hombre-el-am...
Speaking her opinions to the citizens of Leeds - Briggate.
👏 Thank you all so very much for your comments, 👏
Pintura de Aldo Locattelli, na cúpula da Catedral São Francisco de Paula
Pelotas-Rio grande do Sul- BRASIL
Bom Jesus do Monte es un santuario portugués situado en los alrededores de la ciudad de Braga, en el norte del país (41°33′17″N 8°22′39″O). Su nombre significa 'Buen Jesús del Monte'.
El Santuario es un ejemplo notable de lugar de peregrinaje. Su característica más prominente son sus escaleras monumentales barrocas, que salvan un desnivel de 116 metros. Es una importante atracción turística de la ciudad de Braga.
Matthew 28:1-7
New International Version
Jesus Has Risen
1 After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb.
2 There was a violent earthquake, for an angel of the Lord came down from heaven and, going to the tomb, rolled back the stone and sat on it. 3 His appearance was like lightning, and his clothes were white as snow. 4 The guards were so afraid of him that they shook and became like dead men.
5 The angel said to the women, “Do not be afraid, for I know that you are looking for Jesus, who was crucified. 6 He is not here; he has risen, just as he said. Come and see the place where he lay. 7 Then go quickly and tell his disciples: ‘He has risen from the dead and is going ahead of you into Galilee. There you will see him.’ Now I have told you.”
“When Jesus appeared before the procurator, Pilate asked Him: "Are you the King of the Jews?" To which Jesus replied: “Yes, it is I. But you said it yourself."
And when the chief priests and elders began to accuse Jesus before Pilate, He did not say a word.
Then Pilate asked Him again: "Don't You hear all these accusations against You?".
But Jesus did not answer any of the accusations. And this greatly surprised Pilate."
It is interesting that the fresco was not called "Pilate's Trial", but "Bringing the Lord to Trial". Jesus is depicted standing before Pilate in a long white rag, over which is thrown a scarlet royal cloak - the garment in which Herod, who was judging him, mockingly dressed him before returning him to Pilate's trial. Below this fresco, in a medallion, is depicted the event of the same day preceding the arrest - "The Kiss of Judas", where Jesus is in a green cloak. Jesus was tried several times that day, and the title of the fresco "Bringing the Lord to Trial" without indicating Pilate's name is involuntarily misleading.
“Коли Ісус представ перед прокуратором, Пилат спитав Його: «Ти—Цар юдейський?» На що Ісус відповів: «Так, це Я. Але ж ти сам це сказав».
А коли головні священики й старійшини почали перед Пилатом звинувачувати Ісуса, Він не вимовив жодного слова.
Тоді Пилат знову спитав Його: «Хіба ж Ти не чуєш усі ці звинувачення проти Себе?».
Але Ісус і слова не відповів на жодне із звинувачень. І це дуже здивувало Пилата.”
Цікаво, що фреску назвали не “Суд Пілата”, а “Приведення Господа на суд”. При цьому Ісус зображений стоячи перед Пілатом у довгому білому рубищі, поверх якого накинуто червоний царський плащ - вбрання, в яке, насміхаючись над Ісусом, велів одягнути Ірод, який судив його, перед тим як повернути на суд Пілата.
Нижче цієї фрески в медальйоні зображено подію того ж дня - «Поцілунок Юди», де Ісус у зеленому плащі. Того дня Ісуса судили кілька разів і назва фрески «Приведення Господа на суд» без вказівки імені Пілата мимоволі вводить в оману.
Blessed to see a field full of these wonderful little creatures ... country roads, Highlands County, FL.
____________________________________
Une once d'enfance et d'innocence dans les profondeurs des enfers d'antan...
à Cyril
The lighting was really difficult on this day but this Jesus Christ Lizard chose the one spot where the light was almost magical :-D
Nature's Best Photography Magazine - Spring/Summer 2016 Issue
Immagine "colore" originale no conversioni - "Colors" are original no conversions
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Sto cercando di trovare il modo per rendere la mia presenza su Flickr sempre più "produttiva" e utile. Per questo ho pensato di tentare un esperimento:
chiedo a coloro che avranno voglia di commentere questa/queste foto di esprimere un parere il più SINCERO possibile e commentare come segue
Cosa mi piace: bla bla
Cosa non mi piace: bla bla bla
Ovviamente ognuno è libero di seguire o meno questa indicazione. Come contropartita prometto che, nei limiti del mio tempo disponibile, commenterò allo stesso modo ed in modo sincero le foto di coloro che hanno seguito l'indicazione.
Vi prego di non interpretare questo esperimento come un atto di presunzione ma sono fermamente convinto che conoscere cosa sinceramente pensano gli altri ci fa crescere fotograficamente e penso sia il motivo principale per cui vale la pena spendere del tempo su Flickr.
Grazie 1000
______________________________________________________
I'm trying to find a way to make my Flickr presence more useful and productive. For this reason I'm trying an experiment. I ask to who will comment this/these photo/s to be SINCERE as much as possible and to comment like this:
What I like: bla bla bla
What I dislike: Bla bla bla
I can ensure that, in the limit of the time I will dedicate to flickr, I'll comment in the same way your photos.
Obviously you're free to comment in any other ways and do not intend my initiative as to be "superior". I'm convinced that to know what other think about our photos hel us to photographically grow</strong
Thanx a lot
The infant Jesus will only be placed inside during the Midnight Mass.
In the church of St Moritz in Augsburg
de.wikipedia.org/wiki/St._Moritz_(Augsburg)
www.johnpawson.com/works/moritzkirche
Merry Christmas to all of you!
D. Jesús Otero Oreña left his legacy to his native town, you can see it in the Museum and Foundation that bears his name located next to the Collegiate Church of Santa Juliana in Santillana del Mar.
This museum, inaugurated in 1994, is nourished by private funds donated by the author to the town in 1993.
It is a total of fifty sculptures, many of which were made in the last years of the author's life, to which we must add utensils, tools and drawings used in his creation.
In EXPLORE (02.08.2017)
Gros coup de coeur de juillet pour l'humble église Saint-Nicolas de Nonette (Puy-de-Dôme). Et gros coup de spleen: son état de délabrement sur tous les murs et plafonds est marquant, son agonie durable.
//
One of my July crushes is on this humble church in Nonette (Auvergne). Unfortunately its indoor dilapidated state is significant, its agony long-lasting...
"L'église de Nonnette est en partie romane, en partie gothique, et dépendait à l'origine d'un prieuré de bénédictins. Sous le clocher, remarquez le portail roman sculpté et, à l'intérieur, dans la première chapelle de gauche, un superbe buste du Christ, exécuté à la fin du 14ème siècle et appelé le 'Beau Dieu.'" (Le Guide Vert Auvergne)
Soundtrack // Bande-son: CURRENT 93 ("Patripassian"): www.youtube.com/watch?v=Z96I_LEGdGQ
"JESUS will be IN AGONY until the end of the world... There must be no resting in the meantime..."
"Un jour elle sera vendue par la mairie. beaucoup de mairies ferment piscines églises etc.... faute de moyens, mais tout va bien... Post-traitement et cadrage adapté, j'aime." // "One day, it's gonna be sold by the mayor. Lots of Town Halls close swimming-pools, churches and so on... for lack of resources, but all is fine... Post-treatment and adequate framing, like it." (Jacques CAFFIN / www.flickr.com/photos/126603373@N08/)
This photo was taken in the village of Athieme in Benin, West Africa. It was interesting to me because someone had painted a tear coming down his cheek.
Last night I dreamt Jesus and I walked along a beach.
"Jesus," I said, "you're black? I thought that was a Hollywood cliche. I figured you didn't have a race--you were just the essence of forgiveness or love or something."
"Nope, I'm black. My son, I'm concerned about the path of your life. You used to help the less fortunate. You used to devote yourself to causes. Now you just pursue money. What happened?"
"Jesus, I'm not sure I ever cared about those causes or if I just wanted to aggrandize myself. I mean, I care but it's secondary to making my own life better. And it's a distant second."
Jesus nodded understandingly.
"Everyone wants to improve their lot, Jesus. But materialists are at least honest about it. Given that you've built us with this self-preservation that trumps other concerns, maybe the most we can hope for is to not be a hypocrite. And to make enough money to enjoy the world you've built for us. It does take money, Jesus, no matter what anyone says."
Holding his hands behind his back as we walked, Jesus was the model of the thoughtful listener. "Mmm-hmm. There was an element of egotism to your works. But in sum you may, eventually, have been able to make some difference, even if small."
"The ends justify the means, Jesus? Is that the creator's philosophy?"
"Oh no. Look around," he said, gesturing to the sky and the water and the sand. "My father was a dadaist. And maybe," he concluded, probing a wound in his wrist absent-mindedly, "a bit of a sadist."
Last year, Jesus had a tribe of BELIEVE trash cans to keep him company. In June when I took this photo, he was a lot lonelier, and when I drove by last week, he was gone.
Ascended into heaven? Kidnapped by some drug addict to be sold for scrap and melted down? No one left to snitch ... or know the truth ... or remember.