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The Quran describes the oppressor or tyrant as "deaf, dumb and blind", which is essentially the spiritual reality of the tyrant. He cannot hear the cries of his victims; he cannot communicate with those he oppresses because he imperiously views them as representatives of a lower order of being than himself, and thus as mere commodities to be exploited or, even worse, as plagues to be cleansed; and he cannot see the harm he does. Aristotle (d. 322 BC) reminds us that all tyrants invariably surround themselves with sycophants because they cannot bear the truth. But the tyrant also needs these sycophants because he demands tacit approval of his beliefs and actions, and most of all he fears an honest and critical view of himself. The more the tyrant's power grows, the less he tolerates dissent. What is true of the tyrant is also true of the tyrannical nation. He demands that everyone agree with him and affirm his position because he cannot see, hear or speak to anyone but himself. He believes that his vision is clear, his understanding is unsurpassed, and his words, and only his words, are worthy of utterance or consideration. As human beings, only through others can we truly see ourselves, hear ourselves and talk to ourselves; but in his fixation on himself the tyrant is totally incapable of such reflection.
(Hamza Yusuf. Introduction to the "The prayer of the oppressed")