1 Timothy 1:6 “From which some have been turned away, giving themselves to foolish talking.”

 

Science magazine:

 

“Is it time for a more subtle view on the ultimate taboo: cannibalism?”

 

For a good laugh, read this article/propaganda. These commies are taking the lust of the flesh to new heights….bahahahaha!!

 

www.newscientist.com/article/mg26134783-600-is-it-time-fo...

 

Now, let’s take a look at my “scientific” neoMarxist/postmodern dialectical “climate model” to see what their dialectic will accomplish: fornication to homosexuality to transgenderism to pedophilia to bestiality to necrophilia to cannibalism to savagery to destruction.

 

World Economic Forum (WEF): “Degrowth” broadly means shrinking rather than growing economies “humanity”.

 

WEF: You’ll own nothing and be happy!

 

1 John 2:16 “For everything in the world—the lust of the flesh, the lust of the eyes, and the pride of life—comes not from the Father but from the world.”

 

Italian postcard by Casa Editrice Ballerini & Fratini, Firenze, no. 93. Photo: United Artists.

 

Norma Talmadge (1894-1957) was an American actress and film producer of the silent era. A major box-office draw for more than a decade, her career reached a peak in the early 1920s, when she ranked among the most popular idols on the American screen.

 

Norma Talmadge was the daughter of one of the most famous "mothers of artists" in film history: Peg Talmadge. Norma, her mother, and her sisters Natalie and Constance were abandoned by their alcoholic and jobless father Fred right on Christmas Day. Thus, the three teenagers had to start earning money as vaudeville models and actresses. In 1909, Norma began working in the cinema thanks to her discoverer, Vitagraph editor Breta Breuill. She acted in numerous Vitagraph shorts, a.o. Uncle Tom's Cabin (Stuart Blackton, 1910), Love of Chrysanthemum (Van Dyke Brooke, 1910), and A Tale of Two Cities (William Humphrey, 1911). Helped by Vitagraph leading actor Maurice Costello, her career blossomed. By 1913, she was the major star of Vitagraph Studios and had played in hundreds of shorts there. Her co-actors from the Vitagraph 'stable' were a.o. Maurice Costello, Van Dyke Brooke, Lilian Walker, Hughie Mack, Leo Delaney, and Clara Kimball Young.

 

In 1915 Norma Talmadge had a breakthrough when acting in Vitagraph's anti-German propaganda film, the feature The Battlecry for Peace, but mother Talmadge was unsatisfied with Vitagraph and arranged a two-year contract at National Pictures. Yet, when Norma's first film there flopped, and the company went bankrupt, she called on director D.W. Griffith and was able to act in seven features at Triangle. In 1916 she met Joseph Schenck, a wealthy exhibitor who wanted to make films himself. Smitten by her, Schenk proposed marriage and a studio. They founded the Norma Talmadge Film Corporation. In Schenk's New York-based studio, Norma would act in her dramas on the ground floor, while her sister Constance would do comedies on the first floor, and the comic unit with Fatty Arbuckle played on the top floor, while sister Natalie Talmadge worked as a secretary and occasionally had small parts as well. Arbuckle brought along Buster Keaton and Al St. John. When Arbuckle was lent to Paramount to do features, Keaton took over the comic unit and married Natalie.

 

NormaTalmadge's first film at the studio, Panthea (Allan Dwan, 1917) was a straight hit. Between 1917 and 1921 Norma made four to six films per year, under Schenk's supervision. After her greatest success, the drama Smilin' Through (Sydney Franklin, 1922), Schenk closed the New York studio. The family continued in Hollywood, where Norma's films became bigger and glossier. She worked with top directors, cinematographers, and costume designers and by 1923 she was the best-paid film actress in Hollywood, earning 10.000 a week. In 1924 under Frank Borzage's direction, she did her best film (artistically and at the box office) Secrets. While Schenk became head of United Artists in 1924, Norma was still tied to distributor First National by contract and continued to make films for them in the mid-1920s, including Camille (Fred Niblo, 1926). During the filming of Camille, she fell in love with her co-actor Gilbert Roland and asked Schenk for a divorce. He refused but saw they were a winning couple and matched them in several films. After that, she made films with UA, but the first two were flops and marked the end of her silent film career.

 

Norma Talmadge took voice lessons for a year, and despite expectations, produced a perfectly non-dialectical voice, but her first two sound films simply weren't good films, so she called it a day and left the film world. As she was very rich by now, she could permit herself to do so. Divorced from Schenck in 1934, she married her second husband, George Jessel, who eagerly brought her on his ailing radio shows, but both his shows and the marriage ended in failure. Norma married for the third time in 1946, with Carvel James, and died relatively young, on Christmas Eve 1957, at age 64, because of pneumonia. It is said that we owe to Norma Talmadge the tradition of stamping the handprints of the stars in front of the Grauman's Chinese Theater, when in 1927, accidentally, she left her own when falling on wet cement in the same place.

 

Sources: Wikipedia (English, Dutch, and Spanish), and IMDb.

 

And, please check out our blog European Film Star Postcards.

façade dated 1598, badly damaged in WW2 ; see de.wikipedia.org/wiki/Wedekindhaus

Giotto's Campanile (/ˌkæmpəˈniːli, -leɪ/, also US: /ˌkɑːm-/, Italian: [kampaˈniːle]) is a free-standing campanile that is part of the complex of buildings that make up Florence Cathedral on the Piazza del Duomo in Florence, Italy.

 

Standing adjacent to the Basilica of Santa Maria del Fiore and the Baptistry of St. John, the tower is one of the showpieces of Florentine Gothic architecture with its design by Giotto, its rich sculptural decorations and its polychrome marble encrustations.

 

The slender structure is square in plan with 14.45 metre (47.41 ft) sides. It is 84.7 metres (277.9 ft) tall and has polygonal buttresses at each corner.[1] The tower is divided into five stages.

 

On the death in 1302 of Arnolfo di Cambio, the first Master of the Works of the Cathedral, and after an interruption of more than thirty years, the celebrated painter Giotto di Bondone was nominated as his successor in 1334.[1] At that time he was 67 years old. Giotto concentrated his energy on the design and construction of a campanile (bell tower) for the cathedral. He had become an eminent architect, thanks to the growing autonomy of the architect-designer in relation to the craftsmen since the first half of the 13th century. The first stone was laid on 19 July 1334.[2] His design was in harmony with the polychromy of the cathedral, as applied by Arnolfo di Cambio, giving the tower a view as if it were painted. In his design, he also applied chiaroscuro and some form of perspective instead of a strict linear drawing of the campanile. And instead of a filigree skeleton of a gothic building, he applied a surface of coloured marble in geometric patterns.

 

When he died in 1337, he had only finished the lower floor with its marble external revetment: geometric patterns of white marble from Carrara, green marble from Prato and red marble from Siena. This lower floor is decorated on three sides with bas-reliefs in hexagonal panels, seven on each side. When the entrance door was enlarged in 1348, two panels were moved to the empty northern side and only much later, five more panels were commissioned from Luca della Robbia in 1437. The number "seven" has a special meaning in Biblical sense: it symbolizes human perfectibility.

 

It is difficult to attribute artistic paternity to these panels. Some may be by Giotto himself, the others by Andrea Pisano (or their workshops).

 

Through this work, Giotto has become, together with Brunelleschi (dome of the cathedral of Florence) and Alberti (with his treatise De re aedificatoria, 1450), one of the founding fathers of Italian Renaissance architecture.

 

Giotto was succeeded as Master of the Works in 1343 by Andrea Pisano,[1] famous already for the South Doors of the Baptistery. He continued the construction of the bell tower, scrupulously following Giotto's design. He added, above the lower level of Giotto, a second fascia, this time decorated with lozenge-shaped panels (1347–1341).[dubious – discuss] He built two more levels, with four niches on each side and each level, but the second row of niches are empty. Construction came to a halt in 1348, year of the disastrous Black Death.

 

Pisano was replaced in his turn by Francesco Talenti who built the top three levels, with the large windows, completing the bell tower in 1359.[1] He did not build the spire designed by Giotto, thus lowering the designed height of 122 metres (400 ft) to 84.7 metres (277.9 ft). The top, with its scenic panorama of Florence and the surrounding hills, can be reached by climbing 414 steps.

 

Works of art

 

Relief on the Campanile representing Medicine, depicting the practice of uroscopy.

All the present works of art in the campanile are copies. The originals were removed[3] between 1965 and 1967 and are now on display in the Museo dell'Opera del Duomo, behind the cathedral.

 

The hexagonal panels

 

The hexagonal panels on the east side. From left to right: Agriculture, Art of festivals and Architecture.

The hexagonal panels on the lower level depict the history of mankind, inspired by Genesis, starting with on the west side:

 

The creation of man and woman: Creation of Adam, Creation of Eve, Labours of our first parents; Lorenzo Ghiberti claimed to have seen clay models of the "first two" works of creation fashioned by Giotto.[3]

The beginnings of "mechanical arts" and "creative arts" (according to the Bible): Jabal (animal husbandry), Jubal (music, harp and organ), Tubalcain (first blacksmith), Noah (first farmer). This series continues on the south side and the east side of the campanile.

 

"Euclid", by Nino Pisano, now in the Duomo's Museum.

The Genesis panels are attributed to Andrea Pisano, except "Jubal" to Nino Pisano and "Tubalcain" to an assistant of Andrea Pisano.

 

The seven hexagonal panels on the south side show us Gionitus (Astronomy), the Art of Building, Medicine, Hunting, Wool-working, Phoroneus (Legislation), Daedalus (flight). They are again attributed to Andrea Pisano, except Gionitus and the Art of Building to his workshop, and Medicine and Phoroneus to Nino Pisano.

 

The east side only contains five panels, because of the entrance door. They depict the 'liberal arts': Navigation, Social Justice, Agriculture, Art of festivals and Euclid (architecture). The first three panels are attributed to Andrea Pisano, while the last two to Nino Pisano. "The Madonna and Child" in the lunette and the "Two Prophets and the Redeemer" on top of the gable above the entrance door, are both attributed to Andrea Pisano.

 

The north side hexagonal panels depict: Sculpture, Phidias (both moved to this side from the east side in 1347–1348), Painting, Harmony, Grammar, Logic and Dialectic (represented by Plato and Aristotle), Music and Poetry (represented by Orpheus), Geometry and Arithmetic (represented by Euclid and Pythagoras). The first panel is attributed to Andrea Pisano, the second to Nino Pisano, the others to Luca della Robbia. The last five panels were added after removal of the raised passageway between the campanile and the cathedral.

 

The lozenges

The lozenges, on the next level, already show a different style: the marble figures stand out on a background of blue majolica. These allegorical representations are almost all attributed to Andrea Pisano or his school:

 

West side: The Planets — Saturn, Jupiter, Mars, the Sun, Venus, Mercury, the Moon. (Venus and Mercury are attributed to Nino Pisano).

South side: The three Theological and four Cardinal Virtues — Faith, Charity, Hope, Prudence, Justice, Temperance, Fortitude (Faith is attributed to Gino Micheli da Castello).

East side: the seven "Liberal Arts" — Astronomy, Music, Geometry, Grammar, Rhetoric, Logic, and Arithmetic. (Geometry and Rhetoric are attributed to Andrea Pisano; the others, except Astronomy, are attributed to Gino Micheli da Castello).

North side: the Seven Sacraments (represented realistically and not allegorically) — Baptism, Confession, Matrimony, Holy Order, Confirmation, the Eucharist, and the Extreme Unction. They are all attributed to Maso di Banco, except Matrimony, attributed to Gino Micheli da Castello.

The statues in the niches

5303 - Firenze - Campanile di Giotto - Foto Giovanni Dall'Orto, 27-Jan-2008.jpg

On the next level on each side there are four statues in niches. They have been sculpted in different periods:

 

The four statues on the west side were sculpted by Andrea Pisano and date from 1343. These Gothic statues are rather high-reliefs, left unfinished at the back. They represent the Tiburtine Sibyl, David, Solomon and the Erythraean Sibyl.

The four Prophets on the south side are already more classical in style and date between 1334 and 1341. The statue of Moses and the fourth statue are attributed to Maso di Banco.

The four Prophets and Patriarchs on the east side date from between 1408 and 1421: the beardless Prophets by Donatello (probably a portrait of his friend, the architect Filippo Brunelleschi), the Bearded Prophet (perhaps by Nanni di Bartolo), Abraham and Isaac (by Donatello and Nanni di Bartolo) and Il Pensatore (the thinker) (by Donatello).

The four statues on the north side were added between 1420 and 1435: Prophet (probably by Nanni di Bartolo, however signed by Donatello), Habacuc (a masterpiece of Donatello, a tormented and emaciated prophet, portraying Giovanni Chiericini, an enemy of the Medicis), Jeremias (by Donatello, portraying Francesco Soderini, another enemy of the Medicis), Abdias (by Nanni di Bartolo).

File:Cityscape of Florence seen from Giotto's Bell Tower.ogv

View from the bell tower (video)

The three top levels

These levels were built by Francesco Talenti, Master of the Works from 1348 to 1359. Each level is larger than the lower one and extends beyond it in every dimension such that their difference in size exactly counters the effect of perspective. As a result, the top three levels of the tower, when seen from below, look exactly equal in size. The vertical windows open up the walls, a motif borrowed from the Siena campanile. Instead of a spire, Talenti built a large projecting terrace.

 

The reliefs, statues and decoration make a coherent whole when interpreted in terms of medieval scholastic philosophy.

Although the Industrial Revolution increased life expectancy, it also produced many negative consequences. As a result, we live in a society that has lost much of its roots and moral grounding. Therefore, we live unfulfilling lives. As technology continues to advance, we will witness more social disruption. We now live in an industrial-technological system, which we will not be able to turn back. As this system marches forward, we will lose our dignity and freedom—even our humanity.

 

We have become a society of leisure; we have become decadent. As a result, we have become bored, hedonistic, and demoralized. An individual must have meaningful goals in life, which they can ‘autonomously’ work toward—goals with real adversity and reward. In accomplishing such goals, a person finds fulfillment. In our modern society, we have lost much of our autonomy. We have been trained to be obedient to the system. We must follow ever-increasing bureaucratic rules and regulations. Nowadays, experts tell us what to do and how to think. We are cogs of the machine—we are under the direction and control of the system. Yet this is not healthy for human beings. We must have our own independence, so that we can build our lives by our own initiative. If there is little room for a person to exercise autonomy, they will feel insignificant. If they have the autonomy to attain meaningful goals, they will gain self-confidence. A society that cannot make/create/set or fulfill meaningful goals will become demoralized; they will suffer from low self-esteem and feelings of inferiority; they will suffer from depression, anxiety, and guilt; they will become frustrated, hostile, and unfriendly; they will become bored and pursue hedonistic pleasures in order to cope.

 

Many young people today lack goals. They cannot see themselves attaining enough financial stability to marry a spouse or raise a family. They cannot see themselves owning a house or having a future to look forward to. This results in demoralization and defeatism.

 

In the past, people had to truly survive. This took serious effort. They had to make tools and weapons. They had to hunt down an animal, kill it, butcher it, get it home, cook it, and eat it. How manly and satisfying! A man would find fulfillment in a lifetime of roaming and exploring the land, hunting wild game for his family. He would have many adventures. Yet in our modern society, it takes minimal effort to attain one’s basic needs. Today, we work dead-end jobs that are unsatisfying. They provide us with a paycheck, but they don’t provide us with real fulfillment. We then try to find fulfillment in hobbies and other leisure activities, which will not bring us real fulfillment. What is worse, we spend our spare time sitting around staring at screens. The human body is not built to live a sedentary life. The human brain is not built to doomscroll. Living sedentary lives and doomscrolling obviously leads to unhappiness. Such activities are less satisfying than accomplishing meaningful goals such as buying land, clearing the land of trees by hand, using the trees to build a house by hand, carrying ones wife over the threshold, raising a family, working the land and raising livestock, thus conquering the land and continuing ones posterity. This in itself is Biblical. Why do you think, when Christ returns, He will divide up the land among the people (as it was done in the Old Testament)? It is so that man will work his ‘own’ land. Then man will work in nature, where he will be happiest. God made nature for man, not man for nature. The goal of the globalist agenda is to further divide man from nature; it is an antichrist agenda. Their goal is transhumanism, which will dehumanize mankind and further divide him from nature. Moreover, transhumanism will divide man from God.

 

A pre-industrial society is predominantly rural. With the advent of the Industrial Revolution, the population of cities vastly increased. A technological society changes rapidly, thus there is less stability. These changes affect all aspects of society and cause the breakdown of traditional values. Breaking down traditional values causes the breakdown of societal bonds. An individual’s loyalty changes: it must not be first to their family or community, but first and foremost to the system. Indeed, individuals must be tools of the system. This makes us less independent and autonomous, because we become reliant on the system. The system is constantly changing, and we are taught to obey its changing rules and regulations. Yet these regulations are laid down by others. We have little to no input in the making of these rules. They are made by corrupt politicians and bureaucrats, corporations and organizations. This makes us feel powerless, which gives us a sense of hopelessness. Can you see why society has become so frustrated, insecure, humiliated, and angry? The more unfulfilled a society becomes, the more restless it becomes. Restlessness causes friction, and friction causes factions. Thus, a society breaks into factions. A society of impoverished relationships makes for a toxic society. Science will give us the tools to alter the material world, but our relationships with one another and with nature will be destroyed.

 

As society advances technologically, we lose more freedoms. People can’t even put down their phones, let alone toss them away to fight the system. People don’t want to sacrifice what they have become addicted to and dependent on. Yet they will replace their current technology with something more advanced. They will go from cell phones to wearable technology to microchips. With the promise of eliminating diseases and gaining super intelligence, much of society will give up freedom to be genetically engineered and microchipped. Even though, such a step will never be reversed. Humans will be modified to suit the needs of the system. They will become one with robotic technology.

 

Many people are not concerned about these dystopian scenarios. Yet technologies such as robotics, genetic engineering, and nanotechnology pose a great threat to humanity. These technologies will be used as tools to redesign the world. Self-replicating technologies will cause great damage to the biosphere. In the end, self-replicating technology will be impossible to control.

 

Artificial Intelligence will replace human creativity. In the future, the internet will be accessed only by your personal AI assistant. You will ask your AI assistant questions, and it will surf the internet for you. You will not go on Youtube to watch videos. You will ask AI to make the kind of videos you desire to watch. There will be no human content creators. Get used to AI art, AI videos, AI music, AI articles, AI slop! That is what you will be fed. Many who want to fight the system will eventually become passive, and they will no longer resist. They will be sucked into the system and become zombified. They will become docile slaves of the system. It desires complete control over everything on earth, both man and nature. Humanity will then be reduced to the status of domestic animals. Of course, this will be for the good of the planet!

 

If university students are using AI to write papers, AI will replace them in their future jobs. If teachers and professors are using AI to write curriculum and mark papers, AI will replace them. If the younger generation has no work ethic, they will be replaced by subsidized foreign workers, then both will be replaced by AI. If generation Alpha can’t read, then AI will replace them. The (dangerous) foreign semi-truck drivers on our roads will be replaced by AI self-driving trucks. AI in the schools, AI in the hospitals, replace, replace, replace. The politicians make many terrible decisions, thus they will be replaced by AI.

 

Moving on! The more society moves away from the traditions of marriage and family, the more unfulfilled and unhappy society will become. Radical leftists feel the least fulfillment, because they long to destroy society and its traditions. How happy can one be if they want to destroy their roots? They are constantly deconstructing themselves, it’s the Maoist way—how else can you brainwash yourself? Therefore, they feel guilt and self-hatred. They gain an inferiority complex. They have a love-hate relationship with themselves. On one hand they loathe themselves, but on the other hand they selfishly desire power. For this reason, they are self-loathing narcissists. They feel unfulfilled and powerless. Therefore, they seek power to bring about fulfillment. They feel weak and helpless, so they desire to feel strong and competent. It’s a coping mechanism. They also hate anything that appears strong, moral, and successful. They hate America, Western civilization, capitalism, the family, patriarchy, whites, males, heterosexuals, the rich, the middleclass, and even rationality. They despise all who are more beautiful, talented, intelligent, or successful than them. Envy does not equate to fulfillment or happiness. Side note: social media causes much envy and unhappiness.

 

The far left wants society to take care of them, because they are lazy and lack confidence. They feel strong only as a member of a large group or movement. They like to be abusive to those who disagree with them, because they have masochistic tendencies. The Marxist ideology is an authoritarian ideology, which is masochistic in nature, because it revolves around revolution. The far left may act empathetic, but they are apathetic. Indeed, a study on this topic found that radical leftists were apathetic and narcissistic. Their goals revolve around revolution and power. Their insecurity causes them to feel hostile, and their revolution helps them to vent their hostility. They don’t care about diplomacy, so they act hostile. With them, it is all or nothing: they want revolution, they want power. How can you have a rational conversation with individuals who don’t want dialogue? They use minorities as an excuse for revolution. They hide behind minorities, using them to shield their intentions of revolution. They go into poor black communities to fight for poor black people, yet they burn down black businesses and ruin their local economy. The communist must fight for the revolution, for everything opposed to the revolution is a sin. The communist tries to find fulfillment in the act of rebellion; he tries to find fulfillment in the act of revolution. He, however, is never satisfied. Thus, the revolution moves onward.

 

For the radical, activism is a vent for their pent-up emotions. Activism produces unity among the young militants, creating a bond between like-minded people. Losers can feel accepted, like they belong. Many of these communist agitators are from middle and upper middleclass homes. They have had an easy but unfulfilling life. They are the most radicalized, because they feel the most unfulfilled. They have become so demoralized that they have become nihilistic. Their life seems to have no meaning. They have lost their moral compass. They rely on emotions rather than on reason. They rely on feelings rather than on facts. “Their political activism is thus only a reaction to the more basic fear that the times are against them, that a new world is emerging without either their assistance or their leadership.” These activists will gradually accept more deviant subcultures as they further divorce themselves from reality. “The supreme irony of that loose and volatile sociopolitical phenomenon of contemporary middleclass America named the New Left is that it is itself the creation of the technetronic revolution as well as a reaction against it.” “The New Left was able to draw on the deep-rooted traditions of American populism, Quaker pacifism, and the pre-World War II largely immigrant-imported socialism and communism.” (The ‘New Left’ refers to the leftist movement of the 60s).

 

Paying for your child’s first car, college tuition, wedding, or house down payment will give them little sense of accomplishment. Giving children everything not only spoils them but also makes life boring. There must be ups and downs for life to be interesting. Bad times can produce growth and maturity, that is, if a person desires to learn from life. Especially if they want to build a strong moral character. The rewards of being cogs in the system produce great boredom. These middleclass kids have a self-indulgent lifestyle that contradicts their professed anti-materialism. Their material existence tends to depend on their parents. Their ideological infantilism stems from obsolete nineteenth-century criticisms of capitalism. They are spoiled kids who are rebelling against middleclass society. These activists offer no real response to the dilemmas of our age. Their revolutionary movement is really an escapist movement. It is a way of coping with their unfulfilled lives. They supposedly desire to change society, but they really want to create a refuge (safe space) from society. Their activism is a psychological safety valve, in which they can blow off steam. They escape their boring lives through activism, so they can feel a sense of freedom and self-gratification. They pat each other on the back, because they are supposedly fighting against their capitalist enemy. However, this is really a form of group therapy.

 

The woke activists on the ground are the canaries in the coal mine. They are indicators of the problems of our society as a whole. Through them, we have the best lens on society’s anxiety, uncertainty, vulnerability, and dissatisfaction. Side note: we can see the incoming collectivist system through the lens of the United Nations. They want to eradicate poverty. Yet they hide behind poverty, using it to shield their intentions of ruling the world. With communism, it’s all about gaining power. Communism is meant to go worldwide. Collectivism seeks to bind together the entire world (both man and nature) into a unified whole.

 

Neo-Marxism went through the dialectic with postmodernism and produced wokeism. Some think that post-postmodernism will have a more spiritual element to it. I think that wokeism will go through the dialectic with some sort of religious spiritualism, which will produce antichristism. Wokeism is authoritarian in nature, yet it has a quasi-religious character. Post-postmodernism will lead to an authoritarian system with a spiritual flavour. Man must be grounded to a one-world religion to be grounded to a one-world government. Woke socialism must have a spiritual awakening, so to speak. Wokeism must awaken further in its social enlightenment in order to transcend to the next level of social consciousness. This dialectic enlightenment will mix socialism with a spiritual experience. It will lead to transhumanism. The coming socialist leader—the antichrist—will combine socialism, religion, and transhumanism. Modernity, with its globalization, technology, and social(ist) change, has produced a society that lacks fulfillment. Although technology will bring less fulfillment to humanity, the technological system will lead it forward on a leash. I can see one of the marketing strategies for the Mark of the Beast: we live in stressful times, take the microchip and become numb to the stresses of reality. The soma of the Brave New World Order will give you fulfillment. You will be modified to suit the needs of the system. Warning: do not follow the world system!

 

Revelation 18:4 “Then I heard another voice from heaven say: ‘Come out of her, My people, so that you will not share in her sins or contract any of her plagues.’”

 

1 John 4:4 “Little children (believers, dear ones), you are of God and you belong to Him and have [already] overcome them [the agents of the antichrist]; because He who is in you is greater than he (Satan) who is in the world [of sinful mankind].”

 

1 John 2:15-17 “Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not from the Father but from the world. The world is passing away, along with its desires; but whoever does the will of God remains forever.”

 

Proverbs 3:5-6 “Trust in the Lord with all your heart and lean not on your own understanding; in all your ways submit to Him, and He will make your paths straight.”

 

Romans 8:7 “For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot.”

 

Galatians 5:25 “Since we live by the Spirit, let us keep in step with the Spirit.”

 

Matthew 5:6 “Blessed are those who hunger and thirst for righteousness, for they will be satisfied.”

 

In a sinful world, no individual can experience perfect fulfillment. When I’m in eternity with the Lord, I’ll know perfect fulfillment!

  

Dialectical genesis

Fabrication means

Fundamental condition

ONE OF THE WAY TO TRAIN THE "THE AWARENESS MUSCLE

 

is the critical run

and other emergency art format

 

CRITICAL RUN / Debate Format

 

Critical Run is an Art Format created by Thierry Geoffroy/Colonel

debate while running .

Debate and Run together,Now,before it is too late.

 

www.emergencyroomscanvas todo .org/criticalrun.html

 

The Art Format Critical Run has been activated in 30 differents countries with 120 different burning debates

New York,Cairo,London,Istanbul,Athens,Hanoi,Paris,Munich,Amsterdam Siberia,Copenhagen,Johanesburg,Moskow,Napoli,Sydney,

Wroclaw,Bruxelles,Rotterdam,Barcelona,Venice,Virginia,Stockholm,Århus,Kassel,Lyon,Trondheim, Berlin ,Toronto,Hannover ...

 

CRITICAL RUN happened on invitation from institution like Moma/PS1, Moderna Muset Stockholm ,Witte de With Rotterdam,ZKM Karlsruhe,Liverpool Biennale;Sprengel Museum etc..or have just happened on the spot because

a debate was necessary here and now.

 

In 2020 the Energy Room was an installation of 40 Critical Run at Museum Villa Stuck /Munich

part of Colonel solo show : The Awareness Muscle Training Center

 

----

 

Interesting publication for researches on running and art

 

www.emergencyrooms.org/formats.html

 

14 Performances. Relation Work (1976 - 1980). Filmed by Paolo Cardazzo. Marina Abramović/ Ulay. Neuer Berliner Kunstverein, Berlin, Germany.

 

Abramović, Marina. Student Body: Workshops 1979 - 2003: Performances 1993 - 2003. Milano: ed. Charta, 2003.

 

Bergson, Henri. Creative Evolution. London: Macmillan and Co., 1911.

Bergson, Henri. Key Writings. Edited by Keith Ansell-Pearson and John Mullarkey. New York:

 

Continuum, 2002.

Bergson, Henri. Matter and Memory. New York: Zone Books, 1988.

 

Blaikie, William. “Common Sense Physical Training.” In Athletics and Health: Modern Achievement: Advice and Instruction upon the Conduct of Life, Principles of Business, Care of Health, Duties of Citizenship, etc. Edited by Edward Everett Hale. New York: P.F. Collier & Son, 1902.

 

Blaikie, William. How to Get Strong and How to Stay So. New York: Harper & Brothers Publishers, 1883.

 

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Jones, Amelia. “The Body and Technology.” Art Journal. Volume 60, Number 1 (Spring, 2001). Joseph, Brandon W. Random Order: Robert Rauschenberg and the Neo-avant-garde.

 

Cambridge: MIT Press, 2003.

Joy, Jenn. The Choreographic. Cambridge: MIT Press, 2014.

 

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Kater, Michael H. Hitler Youth. Cambridge, Mass.: Harvard University Press, 2004. Kebo, Ozren. Sarajevo za početnike. Sarajevo: Dani, 1996.

 

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----

  

------------about Venice Biennale history from wikipedia ---------

curators previous

* 1948 – Rodolfo Pallucchini

* 1966 – Gian Alberto Dell'Acqua

* 1968 – Maurizio Calvesi and Guido Ballo

* 1970 – Umbro Apollonio

* 1972 – Mario Penelope

* 1974 – Vittorio Gregotti

* 1978 – Luigi Scarpa

* 1980 – Luigi Carluccio

* 1982 – Sisto Dalla Palma

* 1984 – Maurizio Calvesi

* 1986 – Maurizio Calvesi

* 1988 – Giovanni Carandente

* 1990 – Giovanni Carandente

* 1993 – Achille Bonito Oliva

* 1995 – Jean Clair

* 1997 – Germano Celant

* 1999 – Harald Szeemann

* 2001 – Harald Szeemann

* 2003 – Francesco Bonami

* 2005 – María de Corral and Rosa Martinez

* 2007 – Robert Storr

* 2009 – Daniel Birnbaum

* 2011 – Bice Curiger

* 2013 – Massimiliano Gioni

* 2015 – Okwui Enwezor

* 2017 – Christine Macel[19]

* 2019 – Ralph Rugoff[20]

  

----------

 

#art #artist #artistic #artists #arte #artwork

 

Pavilion at the Venice Biennale #artcontemporain contemporary art Giardini arsenal

 

venice Veneziako VenecijaVenècia Venedig Venetië Veneetsia Venetsia Venise Venecia VenedigΒενετία( Venetía Hungarian Velence Feneyjar Venice Venezia Venēcija Venezja Venezia Wenecja Veneza VenețiaVenetsiya BenátkyBenetke Venecia Fenisוועניס Վենետիկ ভেনি স威尼斯 (wēinísī) 威尼斯 ვენეციისવે નિસवेनिसヴェネツィアವೆನಿಸ್베니스வெனிஸ்వెనిస్เวนิซوینس Venetsiya

 

art umjetnost umění kunst taide τέχνη művészetList ealaín arte māksla menasarti Kunst sztuka artă umenie umetnost konstcelfקונסטարվեստincəsənətশিল্প艺术(yìshù)藝術 (yìshù)ხელოვნებაकलाkos duabアートಕಲೆសិល្បៈ미술(misul)ສິນລະປະകലकलाအတတ်ပညာकलाකලාවகலைఆర్ట్ศิลปะ آرٹsan'atnghệ thuậtفن (fan)אומנותهنرsanat artist

 

other Biennale :(Biennials ) :

Venice Biennial , Documenta Havana Biennial,Istanbul Biennial ( Istanbuli),Biennale de Lyon ,Dak'Art Berlin Biennial,Mercosul Visual Arts Biennial ,Bienal do Mercosul Porto Alegre.,Berlin Biennial ,Echigo-Tsumari Triennial .Yokohama Triennial Aichi Triennale,manifesta ,Copenhagen Biennale,Aichi Triennale .Yokohama Triennial,Echigo-Tsumari Triennial.Sharjah Biennial ,Biennale of Sydney, Liverpool , São Paulo Biennial ; Athens Biennale , Bienal do Mercosul ,Göteborg International Biennial for Contemporary Art ,DOCUMENTA KASSEL ATHENS

* Dakar

  

kritik [edit] kritikaria kritičar crític kritiker criticus kriitik kriitikko critique crítico Kritiker κριτικός(kritikós) kritikus Gagnrýnandi léirmheastóir critico kritiķis kritikas kritiku krytyk crítico critic crítico krytyk beirniad קריטיקער

 

Basque Veneziako Venecija [edit] Catalan Venècia Venedig Venetië Veneetsia Venetsia Venise Venecia Venedig Βενετία(Venetía) Hungarian Velence Feneyjar Venice Venezia Latvian Venēcija Venezja Venezia Wenecja Portuguese Veneza Veneția Venetsiya Benátky Benetke Venecia Fenis וועניס Վենետիկ ভেনিস 威尼斯 (wēinísī) 威尼斯 Georgian ვენეციის વેનિસ वेनिस ヴェネツィア ವೆನಿಸ್ 베니스 வெனிஸ் వెనిస్ เวนิซ وینس Venetsiya

 

Thierry Geoffroy / Colonel

#thierrygeoffroy #geoffroycolonel #thierrygeoffroycololonel #lecolonel #biennalist

 

#artformat #formatart

#emergencyart #urgencyart #urgentart #artofthenow #nowart

emergency art emergency art urgency artist de garde vagt alarm emergency room necessityart artistrole exigencyart predicament prediction pressureart

 

#InstitutionalCritique

 

#venicebiennale #venicebiennale2017 #venicebiennale2015

#venicebiennale2019

#venice #biennale #venicebiennale #venezia #italy

#venezia #venice #veniceitaly #venicebiennale

 

#pastlife #memory #venicebiennale #venice #Venezia #italy #hotelveniceitalia #artexhibit #artshow #internationalart #contemporaryart #themundane #summerday

 

#biennalevenice

 

Institutional Critique

 

Identity Politics Post-War Consumerism, Engagement with Mass Media, Performance Art, The Body, Film/Video, Political, Collage, , Cultural Commentary, Self as Subject, Color Photography, Related to Fashion, Digital Culture, Photography, Human Figure, Technology

 

Racial and Ethnic Identity, Neo-Conceptualism, Diaristic

 

Contemporary Re-creations, Popular Culture, Appropriation, Contemporary Sculpture,

 

Culture, Collective History, Group of Portraits, Photographic Source

 

, Endurance Art, Film/Video,, Conceptual Art and Contemporary Conceptualism, Color Photography, Human Figure, Cultural Commentary

 

War and Military, Political Figures, Social Action, Racial and Ethnic Identity, Conflict

 

Personal Histories, Alter Egos and Avatars

 

Use of Common Materials, Found Objects, Related to Literature, Installation, Mixed-Media, Engagement with Mass Media, Collage,, Outdoor Art, Work on Paper, Text

  

Appropriation (art) Art intervention Classificatory disputes about art Conceptual art Environmental sculpture Found object Interactive art Modern art Neo-conceptual art Performance art Sound art Sound installation Street installations Video installation Conceptual art Art movements Postmodern art Contemporary art Art media Aesthetics Conceptualism

 

Post-conceptualism Anti-anti-art Body art Conceptual architecture Contemporary art Experiments in Art and Technology Found object Happening Fluxus Information art Installation art Intermedia Land art Modern art Neo-conceptual art Net art Postmodern art Generative Art Street installation Systems art Video art Visual arts ART/MEDIA conceptual artis

 

—-

 

CRITICAL RUN is an art format developed by Thierry Geoffroy / COLONEL, It follows the spirit of ULTRACONTEMPORARY and EMERGENCY ART as well as aims to train the AWARENESS MUSCLE.​

Critical Run has been activated on invitation from institutions such as Moderna Muset Stockholm, Moma PS1 ,Witte de With Rotterdam, ZKM Karlsruhe, Liverpool Biennale, Manifesta Biennial ,Sprengel Museum,Venice Biennale but have also just happened on the spot because a debate was necessary here and now.

 

It has been activated in Beijing, Cairo, London, Istanbul, Athens, Kassel, Sao Paolo, Hanoi, Istanbul, Paris, Copenhagen, Moskow, Napoli, Sydney, Wroclaw, Bruxelles, Rotterdam, Siberia, Karlsruhe, Barcelona, Aalborg, Venice, Virginia, Stockholm, Aarhus, Rio de Janeiro, Budapest, Washington, Lyon, Caracas, Trondheim, Berlin, Toronto, Hannover, Haage, Newtown, Cartagena, Tallinn, Herning, Roskilde;Mannheim ;Munich etc...

 

The run debates are about emergency topics like Climate Change , Xenophobia , Wars , Hyppocrisie , Apathy ,etc ...

 

Participants have been very various from Sweddish art critics , German police , American climate activist , Chinese Gallerists , Brasilian students , etc ...

 

Critical Run is an art format , like Emergency Room or Biennalist and is part of Emergency Art ULTRACONTEMPORARY and AWARENESS MUSCLE .

 

www.emergencyrooms.org/criticalrun.html

 

www.emergencyrooms.org/formats.html

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In 2020 a large exhibition will show 40 of the Critical Run at the Museum Villa Stuck in Munich / part of the Awareness Muscle Training Center

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for activating the format or for inviting the installation

please contact 1@colonel.dk

 

www.colonel.dk/

 

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critical,run,art,format,debate ,artformat,formatart,moment,clarity,emergency,kunst,

 

Sport,effort,curator,artist,urgency,urgence,criticalrun,emergencies,ultracontemporary

,rundebate,sport,art,activism, critic,laufen,Thierry Geoffroy , Colonel,kunstformat

 

,now art,copenhagen,denmark

 

Q Quiver (kwiv’ ẽr) verb intransitive. [Middle English, quivere(n), compare Middle Dutch quiveren], to shake with a tremulous motion; tremble. Noun. the act or condition of quivering; tremor; tremble. Synonymn: see shake.

 

noun. quyver(e); Anglo-French, quiver (Old French, quivre, quevre, cuivre, etc.( < Germanic, compare Old High German kochar, Anglo Saxon cocer, arrow case, sheath] 1. A case for holding arrows. 2. Its contents.

 

adjective. [Middle English, cwyuer; Anglo Saxon cwifer] [Obsolete or dialectical]. nimble; quick.

 

The Phenomenology Woman.

Contradictions views spiritualis imperet that analyze,

et detractiones quae substantialis sansculottism alienated abstract betwuxfæc,

pronouncements enunciare coscienziosità theologus census becomes,

conceptual points αποφάσεις σύνθεσης εξωτερικεύσεις subjected to empiricists notions,

правительственная толковании парадигматическое историю coincidences of deductions feorh,

absurdité ambiguë traduit exhaustive undertaking connotations,

individualistic lækkanir noumenal höfuðstóll intuiting thoughts,

transmuted exemplifications universelle oppgivelse anslag arise,

propositions engaging secundus placitum speculationes powers,

φιλοσοφικές μέσα συμπληρώνονται dialectic justifications practiced,

objective depths consummations sýningin mismunandi freedoms,

conscious immediatio oppositionem certum in communi recognizes habban,

entraver limites de péréquation stubborn confessing όντα της συνέχειας,

dissemblance implicit moralità impulsi così peculiari felicità understands,

absoluteness framkvæmd reikningar indivisible antithesis tilung,

equilibrium erliegt ethische unabhängigkeit transformationen activity andefen,

verdwijnende uitspraken dryhtenbealu ramblings back,

her realization inquietum perturbatio is her essential ways.

Vikomt.d.Hammenggor.

 

Manarola (Manaea in the local dialect) is a small town, a frazione of the comune (municipality) of Riomaggiore, in the province of La Spezia, Liguria, northern Italy. It is the second smallest of the famous Cinque Terre towns frequented by tourists.

Manarola may be the oldest of the towns in the Cinque Terre, with the cornerstone of the church, San Lorenzo, dating from 1338. The local dialect is Manarolese, which is marginally different from the dialects in the nearby area. The name "Manarola" is probably dialectical evolution of the Latin, "magna rota". In the Manarolese dialect this was changed to "magna roea" which means "large wheel", in reference to the mill wheel in the town.

Manarola's primary industries have traditionally been fishing and wine-making. The local wine, called Sciacchetrà, is especially renowned; references from Roman writings mention the high quality of the wine produced in the region. In recent years, Manarola and its neighboring towns have become popular tourist destinations, particularly in the summer months. Tourist attractions in the region include a famous walking trail between Manarola and Riomaggiore (called Via dell'Amore, "Love's Trail") and hiking trails in the hills and vineyards above the town. Manarola is one of the five villages. Mostly all of the houses are bright and colourful.

Manarola was celebrated in paintings by the artists Llewelyn Lloyd (1879-1949) ("I ponti di Manarola" [:The Bridges of Manarola, 1904] and "Tramonto a Manarola" [:Sunset at Manarola, 1904] and Antonio Discovolo (1874–1956).

In visual arts, music, and other mediums, minimalism is an art movement that began in post–World War II Western art, most strongly with American visual arts in the 1960s and early 1970s. Prominent artists associated with minimalism include Donald Judd, John McCracken, Agnes Martin, Dan Flavin, Robert Morris, Anne Truitt, and Frank Stella.[1][2] It derives from the reductive aspects of modernism and is often interpreted as a reaction against abstract expressionism and a bridge to postminimal art practices.

 

Minimalism in music often features repetition and gradual variation, such as the works of La Monte Young, Terry Riley, Steve Reich, Philip Glass, Julius Eastman, and John Adams. The term minimalist often colloquially refers to anything that is spare or stripped to its essentials. It has accordingly been used to describe the plays and novels of Samuel Beckett, the films of Robert Bresson, the stories of Raymond Carver, and the automobile designs of Colin Chapman.

  

Contents

1Minimal art, minimalism in visual art

2Minimalist design and architecture

3Minimalist architecture and space

3.1Concepts and design elements

3.2Influences from Japanese tradition

3.3Minimalist architects and their works

4Literary minimalism

5Minimal music

6Minimalism in film

7Lifestyle

8See also

9Footnotes

10References

11External links

Minimal art, minimalism in visual art[edit]

Main article: Minimalism (visual arts)

 

Kazimir Malevich, Black Square, 1915, oil on canvas, 79.5 x 79.5 cm, Tretyakov Gallery, Moscow

Minimalism in visual art, generally referred to as "minimal art", "literalist art"[3] and "ABC Art"[4] emerged in New York in the early 1960s as new and older artists moved toward geometric abstraction; exploring via painting in the cases of Frank Stella, Kenneth Noland, Al Held, Ellsworth Kelly, Robert Ryman and others; and sculpture in the works of various artists including David Smith, Anthony Caro, Tony Smith, Sol LeWitt, Carl Andre, Dan Flavin, Donald Judd and others. Judd's sculpture was showcased in 1964 at Green Gallery in Manhattan, as were Flavin's first fluorescent light works, while other leading Manhattan galleries like Leo Castelli Gallery and Pace Gallery also began to showcase artists focused on geometric abstraction. In addition there were two seminal and influential museum exhibitions: Primary Structures: Younger American and British Sculpture shown from April 27 – June 12, 1966 at the Jewish Museum in New York, organized by the museum's Curator of Painting and Sculpture, Kynaston McShine[5][6] and Systemic Painting, at the Solomon R. Guggenheim Museum curated by Lawrence Alloway also in 1966 that showcased Geometric abstraction in the American art world via Shaped canvas, Color Field, and Hard-edge painting.[7][8] In the wake of those exhibitions and a few others the art movement called minimal art emerged.

 

In a more broad and general sense, one finds European roots of minimalism in the geometric abstractions of painters associated with the Bauhaus, in the works of Kazimir Malevich, Piet Mondrian and other artists associated with the De Stijl movement, and the Russian Constructivist movement, and in the work of the Romanian sculptor Constantin Brâncuși.[9][10]

  

Tony Smith, Free Ride, 1962, 6'8 x 6'8 x 6'8

In France between 1947 and 1948,[11] Yves Klein conceived his Monotone Symphony (1949, formally The Monotone-Silence Symphony) that consisted of a single 20-minute sustained chord followed by a 20-minute silence[12][13] – a precedent to both La Monte Young's drone music and John Cage's 4′33″. Klein had painted monochromes as early as 1949, and held the first private exhibition of this work in 1950—but his first public showing was the publication of the Artist's book Yves: Peintures in November 1954.[14][15]

 

Minimal art is also inspired in part by the paintings of Barnett Newman, Ad Reinhardt, Josef Albers, and the works of artists as diverse as Pablo Picasso, Marcel Duchamp, Giorgio Morandi, and others. Minimalism was also a reaction against the painterly subjectivity of Abstract Expressionism that had been dominant in the New York School during the 1940s and 1950s.[16]

 

Artist and critic Thomas Lawson noted in his 1981 Artforum essay Last Exit: Painting, minimalism did not reject Clement Greenberg's claims about modernist painting's[17] reduction to surface and materials so much as take his claims literally. According to Lawson, minimalism was the result, even though the term "minimalism" was not generally embraced by the artists associated with it, and many practitioners of art designated minimalist by critics did not identify it as a movement as such. Also taking exception to this claim was Clement Greenberg himself; in his 1978 postscript to his essay Modernist Painting he disavowed this interpretation of what he said, writing:

 

There have been some further constructions of what I wrote that go over into preposterousness: That I regard flatness and the inclosing of flatness not just as the limiting conditions of pictorial art, but as criteria of aesthetic quality in pictorial art; that the further a work advances the self-definition of an art, the better that work is bound to be. The philosopher or art historian who can envision me—or anyone at all—arriving at aesthetic judgments in this way reads shockingly more into himself or herself than into my article.[17]

 

In contrast to the previous decade's more subjective Abstract Expressionists, with the exceptions of Barnett Newman and Ad Reinhardt; minimalists were also influenced by composers John Cage and LaMonte Young, poet William Carlos Williams, and the landscape architect Frederick Law Olmsted. They very explicitly stated that their art was not about self-expression, and unlike the previous decade's more subjective philosophy about art making theirs was 'objective'. In general, minimalism's features included geometric, often cubic forms purged of much metaphor, equality of parts, repetition, neutral surfaces, and industrial materials.

 

Robert Morris, a theorist and artist, wrote a three part essay, "Notes on Sculpture 1–3", originally published across three issues of Artforum in 1966. In these essays, Morris attempted to define a conceptual framework and formal elements for himself and one that would embrace the practices of his contemporaries. These essays paid great attention to the idea of the gestalt – "parts... bound together in such a way that they create a maximum resistance to perceptual separation." Morris later described an art represented by a "marked lateral spread and no regularized units or symmetrical intervals..." in "Notes on Sculpture 4: Beyond Objects", originally published in Artforum, 1969, continuing on to say that "indeterminacy of arrangement of parts is a literal aspect of the physical existence of the thing." The general shift in theory of which this essay is an expression suggests the transition into what would later be referred to as postminimalism.

 

One of the first artists specifically associated with minimalism was the painter Frank Stella, four of whose early "black paintings" were included in the 1959 show, 16 Americans, organized by Dorothy Miller at the Museum of Modern Art in New York. The width of the stripes in Frank Stellas's black paintings were often determined by the dimensions of the lumber he used for stretchers to support the canvas, visible against the canvas as the depth of the painting when viewed from the side. Stella's decisions about structures on the front surface of the canvas were therefore not entirely subjective, but pre-conditioned by a "given" feature of the physical construction of the support. In the show catalog, Carl Andre noted, "Art excludes the unnecessary. Frank Stella has found it necessary to paint stripes. There is nothing else in his painting." These reductive works were in sharp contrast to the energy-filled and apparently highly subjective and emotionally charged paintings of Willem de Kooning or Franz Kline and, in terms of precedent among the previous generation of abstract expressionists, leaned more toward the less gestural, often somber, color field paintings of Barnett Newman and Mark Rothko. Stella received immediate attention from the MoMA show, but other artists—including Kenneth Noland, Gene Davis, Robert Motherwell, and Robert Ryman—had also begun to explore stripes, monochromatic and Hard-edge formats from the late 50s through the 1960s.[18]

 

Because of a tendency in minimal art to exclude the pictorial, illusionistic and fictive in favor of the literal, there was a movement away from painterly and toward sculptural concerns. Donald Judd had started as a painter, and ended as a creator of objects. His seminal essay, "Specific Objects" (published in Arts Yearbook 8, 1965), was a touchstone of theory for the formation of minimalist aesthetics. In this essay, Judd found a starting point for a new territory for American art, and a simultaneous rejection of residual inherited European artistic values. He pointed to evidence of this development in the works of an array of artists active in New York at the time, including Jasper Johns, Dan Flavin and Lee Bontecou. Of "preliminary" importance for Judd was the work of George Earl Ortman,[19] who had concretized and distilled painting's forms into blunt, tough, philosophically charged geometries. These Specific Objects inhabited a space not then comfortably classifiable as either painting or sculpture. That the categorical identity of such objects was itself in question, and that they avoided easy association with well-worn and over-familiar conventions, was a part of their value for Judd.

 

This movement was criticized by modernist formalist art critics and historians. Some critics thought minimal art represented a misunderstanding of the modern dialectic of painting and sculpture as defined by critic Clement Greenberg, arguably the dominant American critic of painting in the period leading up to the 1960s. The most notable critique of minimalism was produced by Michael Fried, a formalist critic, who objected to the work on the basis of its "theatricality". In Art and Objecthood (published in Artforum in June 1967) he declared that the minimal work of art, particularly minimal sculpture, was based on an engagement with the physicality of the spectator. He argued that work like Robert Morris's transformed the act of viewing into a type of spectacle, in which the artifice of the act observation and the viewer's participation in the work were unveiled. Fried saw this displacement of the viewer's experience from an aesthetic engagement within, to an event outside of the artwork as a failure of minimal art. Fried's essay was immediately challenged by postminimalist and earth artist Robert Smithson in a letter to the editor in the October issue of Artforum. Smithson stated the following: "What Fried fears most is the consciousness of what he is doing—namely being himself theatrical."

 

In addition to the already mentioned Robert Morris, Frank Stella, Carl Andre, Robert Ryman and Donald Judd other minimal artists include: Robert Mangold, Larry Bell, Dan Flavin, Sol LeWitt, Charles Hinman, Ronald Bladen, Paul Mogensen, Ronald Davis, David Novros, Brice Marden, Blinky Palermo, Agnes Martin, Jo Baer, John McCracken, Ad Reinhardt, Fred Sandback, Richard Serra, Tony Smith, Patricia Johanson, and Anne Truitt.

 

Ad Reinhardt, actually an artist of the Abstract Expressionist generation, but one whose reductive nearly all-black paintings seemed to anticipate minimalism, had this to say about the value of a reductive approach to art:

 

The more stuff in it, the busier the work of art, the worse it is. More is less. Less is more. The eye is a menace to clear sight. The laying bare of oneself is obscene. Art begins with the getting rid of nature.[20]

 

Reinhardt's remark directly addresses and contradicts Hans Hofmann's regard for nature as the source of his own abstract expressionist paintings. In a famous exchange between Hofmann and Jackson Pollock as told by Lee Krasner in an interview with Dorothy Strickler[21] (1964-11-02) for the Smithsonian Institution Archives of American Art.[22] In Krasner's words:

 

When I brought Hofmann up to meet Pollock and see his work which was before we moved here, Hofmann’s reaction was—one of the questions he asked Jackson was, "Do you work from nature?" There were no still lifes around or models around and Jackson’s answer was, "I am nature." And Hofmann’s reply was, "Ah, but if you work by heart, you will repeat yourself." To which Jackson did not reply at all. The meeting between Pollock and Hofmann took place in 1942.[22]

 

Minimalist design and architecture[edit]

 

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The reconstruction of Ludwig Mies van der Rohe's German Pavilion in Barcelona

The term minimalism is also used to describe a trend in design and architecture, wherein the subject is reduced to its necessary elements.[citation needed] Minimalist architectural designers focus on the connection between two perfect planes, elegant lighting, and the void spaces left by the removal of three-dimensional shapes in an architectural design.[according to whom?][citation needed]

 

Minimalistic design has been highly influenced by Japanese traditional design and architecture.[citation needed] The works of De Stijl artists are a major reference: De Stijl expanded the ideas of expression by meticulously organizing basic elements such as lines and planes.[citation needed] With regard to home design, more attractive "minimalistic" designs are not truly minimalistic because they are larger, and use more expensive building materials and finishes.[citation needed]

 

There are observers who describe the emergence of minimalism as a response to the brashness and chaos of urban life. In Japan, for example, minimalist architecture began to gain traction in the 1980s when its cities experienced rapid expansion and booming population. The design was considered an antidote to the "overpowering presence of traffic, advertising, jumbled building scales, and imposing roadways."[23] The chaotic environment was not only driven by urbanization, industrialization, and technology but also the Japanese experience of constantly having to demolish structures on account of the destruction wrought by World War II and the earthquakes, including the calamities it entails such as fire. The minimalist design philosophy did not arrive in Japan by way of another country as it was already part of the Japanese culture rooted on the Zen philosophy. There are those who specifically attribute the design movement to Japan's spirituality and view of nature.[24]

 

Architect Ludwig Mies van der Rohe (1886–1969) adopted the motto "Less is more" to describe his aesthetic.[25] His tactic was one of arranging the necessary components of a building to create an impression of extreme simplicity—he enlisted every element and detail to serve multiple visual and functional purposes; for example, designing a floor to also serve as the radiator, or a massive fireplace to also house the bathroom. Designer Buckminster Fuller (1895–1983) adopted the engineer's goal of "Doing more with less", but his concerns were oriented toward technology and engineering rather than aesthetics.[26]

 

Luis Barragán is an exemplary modern minimalist designer.[according to whom?][citation needed] Other contemporary minimalist architects include Kazuyo Sejima, John Pawson, Eduardo Souto de Moura, Álvaro Siza Vieira, Tadao Ando, Alberto Campo Baeza, Yoshio Taniguchi, Peter Zumthor, Hugh Newell Jacobsen, Vincent Van Duysen, Claudio Silvestrin, Michael Gabellini, and Richard Gluckman.[27][page needed][verification needed]

 

Minimalist architecture and space[edit]

Minimalist architecture became popular in the late 1980s in London and New York,[28] where architects and fashion designers worked together in the boutiques to achieve simplicity, using white elements, cold lighting, large space with minimum objects and furniture.

 

Concepts and design elements[edit]

The concept of minimalist architecture is to strip everything down to its essential quality and achieve simplicity.[29] The idea is not completely without ornamentation,[30] but that all parts, details, and joinery are considered as reduced to a stage where no one can remove anything further to improve the design.[31]

 

The considerations for ‘essences’ are light, form, detail of material, space, place, and human condition.[32] Minimalist architects not only consider the physical qualities of the building. They consider the spiritual dimension and the invisible, by listening to the figure and paying attention to details, people, space, nature, and materials.,[33] believing this reveals the abstract quality of something that is invisible and aids the search for the essence of those invisible qualities—such as natural light, sky, earth, and air. In addition, they "open a dialogue" with the surrounding environment to decide the most essential materials for the construction and create relationships between buildings and sites.[30]

 

In minimalist architecture, design elements strive to convey the message of simplicity. The basic geometric forms, elements without decoration, simple materials and the repetitions of structures represent a sense of order and essential quality.[34] The movement of natural light in buildings reveals simple and clean spaces.[32] In the late 19th century as the arts and crafts movement became popular in Britain, people valued the attitude of ‘truth to materials’ with respect to the profound and innate characteristics of materials.[35] Minimalist architects humbly 'listen to figure,' seeking essence and simplicity by rediscovering the valuable qualities in simple and common materials.[33]

 

Influences from Japanese tradition[edit]

See also: Japanese architecture

 

Ryōan-ji dry garden.The clay wall, which is stained by age with subtle brown and orange tones, reflects "wabi" and the rock garden "sabi", together reflecting the Japanese worldview or aesthetic of "wabi-sabi".[36]

The idea of simplicity appears in many cultures, especially the Japanese traditional culture of Zen Philosophy. Japanese manipulate the Zen culture into aesthetic and design elements for their buildings.[37] This idea of architecture has influenced Western Society, especially in America since the mid 18th century.[38] Moreover, it inspired the minimalist architecture in the 19th century.[31]

 

Zen concepts of simplicity transmit the ideas of freedom and essence of living.[31] Simplicity is not only aesthetic value, it has a moral perception that looks into the nature of truth and reveals the inner qualities and essence of materials and objects.[39] For example, the sand garden in Ryoanji temple demonstrates the concepts of simplicity and the essentiality from the considered setting of a few stones and a huge empty space.[40]

 

The Japanese aesthetic principle of Ma refers to empty or open space. It removes all the unnecessary internal walls and opens up the space. The emptiness of spatial arrangement reduces everything down to the most essential quality.[41]

 

The Japanese aesthetic of Wabi-sabi values the quality of simple and plain objects.[42] It appreciates the absence of unnecessary features, treasures a life in quietness and aims to reveal the innate character of materials.[43] For example, the Japanese floral art, also known as Ikebana, has the central principle of letting the flower express itself. People cut off the branches, leaves and blossoms from the plants and only retain the essential part of the plant. This conveys the idea of essential quality and innate character in nature.[44]

 

However, far from being just a spatial concept, Ma is ever-present in all aspects of Japanese daily life, as it applies to time as well as to daily tasks.[45]

 

Minimalist architects and their works[edit]

The Japanese minimalist architect, Tadao Ando conveys the Japanese traditional spirit and his own perception of nature in his works. His design concepts are materials, pure geometry and nature. He normally uses concrete or natural wood and basic structural form to achieve austerity and rays of light in space. He also sets up dialogue between the site and nature to create relationship and order with the buildings.[46] Ando's works and the translation of Japanese aesthetic principles are highly influential on Japanese architecture.[47]

 

Another Japanese minimalist architect, Kazuyo Sejima, works on her own and in conjunction with Ryue Nishizawa, as SANAA, producing iconic Japanese Minimalist buildings. Credited with creating and influencing a particular genre of Japanese Minimalism,[48] Sejimas delicate, intelligent designs may use white color, thin construction sections and transparent elements to create the phenomenal building type often associated with minimalism. Works include New Museum(2010) New York City, Small House (2000) Tokyo, House surrounded By Plum Trees (2003) Tokyo.

 

In Vitra Conference Pavilion, Weil am Rhein, 1993, the concepts are to bring together the relationships between building, human movement, site and nature. Which as one main point of minimalism ideology that establish dialogue between the building and site. The building uses the simple forms of circle and rectangle to contrast the filled and void space of the interior and nature. In the foyer, there is a large landscape window that looks out to the exterior. This achieves the simple and silence of architecture and enhances the light, wind, time and nature in space.[49]

 

John Pawson is a British minimalist architect; his design concepts are soul, light, and order. He believes that though reduced clutter and simplification of the interior to a point that gets beyond the idea of essential quality, there is a sense of clarity and richness of simplicity instead of emptiness. The materials in his design reveal the perception toward space, surface, and volume. Moreover, he likes to use natural materials because of their aliveness, sense of depth and quality of an individual. He is also attracted by the important influences from Japanese Zen Philosophy.[50]

 

Calvin Klein Madison Avenue, New York, 1995–96, is a boutique that conveys Calvin Klein's ideas of fashion. John Pawson's interior design concepts for this project are to create simple, peaceful and orderly spatial arrangements. He used stone floors and white walls to achieve simplicity and harmony for space. He also emphasises reduction and eliminates the visual distortions, such as the air conditioning and lamps to achieve a sense of purity for interior.[51]

 

Alberto Campo Baeza is a Spanish architect and describes his work as essential architecture. He values the concepts of light, idea and space. Light is essential and achieves the relationship between inhabitants and the building. Ideas are to meet the function and context of space, forms, and construction. Space is shaped by the minimal geometric forms to avoid decoration that is not essential.[52]

 

Gasper House, Zahora, 1992 is a residence that the client wanted to be independent. High walls create the enclosed space and the stone floors used in house and courtyard show the continuality of interior and exterior. The white colour of the walls reveals the simplicity and unity of the building. The feature of the structure make lines to form the continuously horizontal house, therefore natural light projects horizontally through the building.[53]

 

Literary minimalism[edit]

See also: Concision

Literary minimalism is characterized by an economy with words and a focus on surface description. Minimalist writers eschew adverbs and prefer allowing context to dictate meaning. Readers are expected to take an active role in creating the story, to "choose sides" based on oblique hints and innuendo, rather than react to directions from the writer.

 

Some 1940s-era crime fiction of writers such as James M. Cain and Jim Thompson adopted a stripped-down, matter-of-fact prose style to considerable effect; some classify this prose style as minimalism.[weasel words]

 

Another strand of literary minimalism arose in response to the metafiction trend of the 1960s and early 1970s (John Barth, Robert Coover, and William H. Gass). These writers were also spare with prose and kept a psychological distance from their subject matter.[citation needed]

 

Minimalist writers, or those who are identified with minimalism during certain periods of their writing careers, include the following: Raymond Carver, Ann Beattie, Bret Easton Ellis, Charles Bukowski, Ernest Hemingway, K. J. Stevens, Amy Hempel, Bobbie Ann Mason, Tobias Wolff, Grace Paley, Sandra Cisneros, Mary Robison, Frederick Barthelme, Richard Ford, Patrick Holland, Cormac McCarthy, and Alicia Erian.[citation needed]

 

American poets such as Stephen Crane, William Carlos Williams, early Ezra Pound, Robert Creeley, Robert Grenier, and Aram Saroyan are sometimes identified with their minimalist style. The term "minimalism" is also sometimes associated with the briefest of poetic genres, haiku, which originated in Japan, but has been domesticated in English literature by poets such as Nick Virgilio, Raymond Roseliep, and George Swede.[citation needed]

 

The Irish writer Samuel Beckett is well known for his minimalist plays and prose, as is the Norwegian writer Jon Fosse.[54]

 

In his novel The Easy Chain, Evan Dara includes a 60-page section written in the style of musical minimalism, in particular inspired by composer Steve Reich. Intending to represent the psychological state (agitation) of the novel's main character, the section's successive lines of text are built on repetitive and developing phrases.[citation needed]

 

Minimal music[edit]

Main article: Minimal music

The term "minimal music" was derived around 1970 by Michael Nyman from the concept of minimalism, which was earlier applied to the visual arts.[55][56] More precisely, it was in a 1968 review in The Spectator that Nyman first used the term, to describe a ten-minute piano composition by the Danish composer Henning Christiansen, along with several other unnamed pieces played by Charlotte Moorman and Nam June Paik at the Institute of Contemporary Arts in London.[57]

 

Minimalism in film[edit]

The term usually is associated with filmmakers such as Robert Bresson, Carl Theodor Dreyer and Yasujirō Ozu. Their films typically tell a simple story with straight forward camera usage and minimal use of score. Paul Schrader named their kind of cinema: "transcendental cinema".[58] Abbas Kiarostami is also considered a creator of minimalistic films.

 

Joshua Fields Millburn and Ryan Nicodemus directed and produced a movie called Minimalism: A Documentary.[59] that showcased the idea of minimal living in the modern world.

 

en.wikipedia.org/wiki/Minimalism

Logic can either operate as part of an intellection, or else, on the contrary, put itself at the service of an error; moreover unintelligence can diminish or even nullify logic, so that philosophy can in fact become the vehicle of almost anything: it can be an Aristotelianism carrying ontological insights, just as it can degenerate into an "existentialism" in which logic has become a mere shadow of itself, a blind and unreal operation.

 

Indeed, what can be said of a "metaphysic" which idiotically posits man at the centre of the Real, like a sack of coal, and which operates with such blatantly subjective and conjectural concepts as "worry" and "anguish"? When unintelligence (and the variety we mean here is in no wise incompatible with what passes for intelligence in "worldly" circles) and passion prostitute logic, it is impossible to escape from that mental satanism which is so frequently to be found in contemporary thought.

 

The validity of a logical demonstration thus depends on the knowledge which we, as demonstrators, have of the subject in view, and it is evidently wrong to take as our starting-point not this direct knowledge but pure and simple logic.

 

When man has no "visionary" knowledge of Being, and merely "thinks" with his "brain" instead of "seeing" with his "heart", all his logic is useless to him, because it starts out from an initial fallacy. Moreover, the validity of a demonstration must be distinguished from its dialectical efficacy; the latter evidently depends on the intuitive disposition available for the recognition of truth when demonstrated, and therefore on an intellectual capacity.

 

Logic is nothing but the science of mental co-ordination and of arriving at rational conclusions; it cannot, therefore, attain the transcendent through its own resources; a supralogical -not an illogical- dialectic, based on symbolism and analogy, and therefore descriptive rather than ratiocinative, may be harder for some people to assimilate, but it conforms more closely to transcendent Reality.

 

Contemporary philosophy, on the other hand, really amounts to a decapitated logic: what is intellectually evident it calls "prejudice"; wishing to free itself from servitude to the mental, it sinks into infralogic; shutting itself off from the intellectual light above, it exposes itself to the obscurity of the lowest "subconscious" beneath.

 

Philosophic scepticism takes itself for a healthy attitude and for an absence of "prejudices", whereas it is in fact something completely artificial; it proceeds, not from real knowledge, but from sheer ignorance, and for this reason it is as alien to intelligence as it is to reality.

 

---

 

Frithjof Schuon

 

---

 

Quoted in: The Essential Frithjof Schuon (edited by Seyyed Hossein Nasr)

alternative title : Master-Slave dialectic over 38° N

 

__________________________________________________

Outlining a Theory of General Creativity . .

. . on a 'Pataphysical projectory

 

Entropy ≥ Memory ● Creativity ²

__________________________________________________

 

Study of the day:

 

Everything, as much as it is in it, endeavors to persevere in its being. (...) The effort by which everything tends to persevere in its being is nothing more than the present essence of this thing.

 

There is no singular thing, in the nature of things, that there should be an other more powerful and stronger. Thus, any thing given, there is always an other more powerful, by which the former may be destroyed.

 

Toute chose, autant qu’il est en elle, s’efforce de persévérer dans son être. (...) L’effort par lequel toute chose tend à persévérer dans son être n’est rien de plus que l’essence actuelle de cette chose.

 

Il n’y a pas de chose singulière, dans la nature des choses, qu’il n’y en ait une autre plus puissante et plus forte. Ainsi, étant donnée une chose quelconque, il y en a toujours une autre plus puissante, par qui la première peut être détruite.

 

( Baruch Spinoza, Eth. III - prop VI..VII, Eth. IV La servitude humaine )

  

Just as monstrous and mutant algae invade the lagoon of Venice, so our television screens are populated, saturated, by ‘degenerate’ images and statements. In the field of social ecology, men like Donald Trump are permitted to proliferate freely, like another species of algae, taking over entire districts of New York and Atlantic City; he ‘redevelops’ by raising rents, thereby driving out tens of thousands of poor families, most of whom are condemned to homelessness, becoming the equivalent of the dead fish of environmental ecology.

 

De même que les algues mutantes et monstrueuses envahissent la lagune de Venise, de même les écrans de télévision sont saturés d’une population d’images et d’énoncés "dégénérés". Une autre espèce d’algue relevant, cette fois, de l’écologie sociale consiste en cette liberté de prolifération qui est laissée à des hommes comme Donald Trump qui s’empare de quartiers entiers de New York, d’Atlantic City, etc. pour les "rénover", en augmentant les loyers et refouler, par la même occasion, des dizaines de milliers de familles pauvres, dont la plupart sont condamnées à devenir "homeless", l’équivalent ici des poissons morts de l’écologie environnementale.

 

( Félix Guattari, Three Ecologies, 1989 )

 

__________________________________________________

 

Poem of the day:

 

. . /. .

And death shall have no dominion.

No more may gulls cry at their ears

Or waves break loud on the seashores;

Where blew a flower may a flower no more

Lift its head to the blows of the rain;

Though they be mad and dead as nails,

Heads of the characters hammer through daisies;

Break in the sun till the sun breaks down,

And death shall have no dominion.

 

. . /. .

Et la mort n’aura point d’empire.

Les goélands, fini d’entendre leur crierie,

Et les vagues venant se briser sur les grèves ;

Où la fleur a fleuri, nulle autre fleur ne lève

La tête pour l’offrir aux bourrasques de pluie ;

Qu’importe qu’ils soient fous, clous morts, minés de rouille,

Leurs têtes de bouffons battront les marguerites,

Forceront le soleil jusqu’à ce qu’il s’écroule

Et la mort n’aura point d’empire.

 

( Dylan Thomas - Twenty-Five Poems, 1936 )

 

__________________________________________________

rectO-persO | E ≥ m.C² | co~errAnce | TiLt

The Collapsing City.

Verheerende throat cutting leaders iconoclastic fall,

chaotically προφητείες insights not seen nor heard,

rhetoricam insignias metropolis abolish'd courts ditch,

conventionally рассказы opening to pressures pitch,

disconcerting tiefgründig traditions rip,

aestheticiz'd fighting catalogue of pompeuse crevice,

walgelijk smugness vindictiveness in hellish cries,

stunning composizioni informal disintegration power structures pluck'd,

culminating aggrandizing discessum thy monarchy scandal broke,

oblique ideologischen state overrul'd factors baffling foes,

presumptuous story עונש to a grotesqueness theme,

separate compartments repeating formaliz'd pomposo mockery path,

continuous uudgrundelig seductions presumptions for violence,

inconsistent aesthetics oxymoronic new лидеры same stream,

soliloquies a tragedy past dilemmas shake at morals eyes,

confus'd récits revell'd roots elaborate dialectics untrue,

bizarre declamaties debates accusations build,

establish new wahnvorstellungen for the new city in need,

savage ones eventual крах come from different leaders,

cruel corrupt murmurs a never ending 潮 .

Vikomt.D.Hammengoor.

ONE OF THE WAY TO TRAIN THE "THE AWARENESS MUSCLE

 

is the critical run

and other emergency art format

 

CRITICAL RUN / Debate Format

 

Critical Run is an Art Format created by Thierry Geoffroy/Colonel

debate while running .

Debate and Run together,Now,before it is too late.

 

www.emergencyroomscanvas todo .org/criticalrun.html

 

The Art Format Critical Run has been activated in 30 differents countries with 120 different burning debates

New York,Cairo,London,Istanbul,Athens,Hanoi,Paris,Munich,Amsterdam Siberia,Copenhagen,Johanesburg,Moskow,Napoli,Sydney,

Wroclaw,Bruxelles,Rotterdam,Barcelona,Venice,Virginia,Stockholm,Århus,Kassel,Lyon,Trondheim, Berlin ,Toronto,Hannover ...

 

CRITICAL RUN happened on invitation from institution like Moma/PS1, Moderna Muset Stockholm ,Witte de With Rotterdam,ZKM Karlsruhe,Liverpool Biennale;Sprengel Museum etc..or have just happened on the spot because

a debate was necessary here and now.

 

In 2020 the Energy Room was an installation of 40 Critical Run at Museum Villa Stuck /Munich

part of Colonel solo show : The Awareness Muscle Training Center

 

----

 

Interesting publication for researches on running and art

 

www.emergencyrooms.org/formats.html

 

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------------about Venice Biennale history from wikipedia ---------

curators previous

* 1948 – Rodolfo Pallucchini

* 1966 – Gian Alberto Dell'Acqua

* 1968 – Maurizio Calvesi and Guido Ballo

* 1970 – Umbro Apollonio

* 1972 – Mario Penelope

* 1974 – Vittorio Gregotti

* 1978 – Luigi Scarpa

* 1980 – Luigi Carluccio

* 1982 – Sisto Dalla Palma

* 1984 – Maurizio Calvesi

* 1986 – Maurizio Calvesi

* 1988 – Giovanni Carandente

* 1990 – Giovanni Carandente

* 1993 – Achille Bonito Oliva

* 1995 – Jean Clair

* 1997 – Germano Celant

* 1999 – Harald Szeemann

* 2001 – Harald Szeemann

* 2003 – Francesco Bonami

* 2005 – María de Corral and Rosa Martinez

* 2007 – Robert Storr

* 2009 – Daniel Birnbaum

* 2011 – Bice Curiger

* 2013 – Massimiliano Gioni

* 2015 – Okwui Enwezor

* 2017 – Christine Macel[19]

* 2019 – Ralph Rugoff[20]

  

----------

 

#art #artist #artistic #artists #arte #artwork

 

Pavilion at the Venice Biennale #artcontemporain contemporary art Giardini arsenal

 

venice Veneziako VenecijaVenècia Venedig Venetië Veneetsia Venetsia Venise Venecia VenedigΒενετία( Venetía Hungarian Velence Feneyjar Venice Venezia Venēcija Venezja Venezia Wenecja Veneza VenețiaVenetsiya BenátkyBenetke Venecia Fenisוועניס Վենետիկ ভেনি স威尼斯 (wēinísī) 威尼斯 ვენეციისવે નિસवेनिसヴェネツィアವೆನಿಸ್베니스வெனிஸ்వెనిస్เวนิซوینس Venetsiya

 

art umjetnost umění kunst taide τέχνη művészetList ealaín arte māksla menasarti Kunst sztuka artă umenie umetnost konstcelfקונסטարվեստincəsənətশিল্প艺术(yìshù)藝術 (yìshù)ხელოვნებაकलाkos duabアートಕಲೆសិល្បៈ미술(misul)ສິນລະປະകലकलाအတတ်ပညာकलाකලාවகலைఆర్ట్ศิลปะ آرٹsan'atnghệ thuậtفن (fan)אומנותهنرsanat artist

 

other Biennale :(Biennials ) :

Venice Biennial , Documenta Havana Biennial,Istanbul Biennial ( Istanbuli),Biennale de Lyon ,Dak'Art Berlin Biennial,Mercosul Visual Arts Biennial ,Bienal do Mercosul Porto Alegre.,Berlin Biennial ,Echigo-Tsumari Triennial .Yokohama Triennial Aichi Triennale,manifesta ,Copenhagen Biennale,Aichi Triennale .Yokohama Triennial,Echigo-Tsumari Triennial.Sharjah Biennial ,Biennale of Sydney, Liverpool , São Paulo Biennial ; Athens Biennale , Bienal do Mercosul ,Göteborg International Biennial for Contemporary Art ,DOCUMENTA KASSEL ATHENS

* Dakar

  

kritik [edit] kritikaria kritičar crític kritiker criticus kriitik kriitikko critique crítico Kritiker κριτικός(kritikós) kritikus Gagnrýnandi léirmheastóir critico kritiķis kritikas kritiku krytyk crítico critic crítico krytyk beirniad קריטיקער

 

Basque Veneziako Venecija [edit] Catalan Venècia Venedig Venetië Veneetsia Venetsia Venise Venecia Venedig Βενετία(Venetía) Hungarian Velence Feneyjar Venice Venezia Latvian Venēcija Venezja Venezia Wenecja Portuguese Veneza Veneția Venetsiya Benátky Benetke Venecia Fenis וועניס Վենետիկ ভেনিস 威尼斯 (wēinísī) 威尼斯 Georgian ვენეციის વેનિસ वेनिस ヴェネツィア ವೆನಿಸ್ 베니스 வெனிஸ் వెనిస్ เวนิซ وینس Venetsiya

 

Thierry Geoffroy / Colonel

#thierrygeoffroy #geoffroycolonel #thierrygeoffroycololonel #lecolonel #biennalist

 

#artformat #formatart

#emergencyart #urgencyart #urgentart #artofthenow #nowart

emergency art emergency art urgency artist de garde vagt alarm emergency room necessityart artistrole exigencyart predicament prediction pressureart

 

#InstitutionalCritique

 

#venicebiennale #venicebiennale2017 #venicebiennale2015

#venicebiennale2019

#venice #biennale #venicebiennale #venezia #italy

#venezia #venice #veniceitaly #venicebiennale

 

#pastlife #memory #venicebiennale #venice #Venezia #italy #hotelveniceitalia #artexhibit #artshow #internationalart #contemporaryart #themundane #summerday

 

#biennalevenice

 

Institutional Critique

 

Identity Politics Post-War Consumerism, Engagement with Mass Media, Performance Art, The Body, Film/Video, Political, Collage, , Cultural Commentary, Self as Subject, Color Photography, Related to Fashion, Digital Culture, Photography, Human Figure, Technology

 

Racial and Ethnic Identity, Neo-Conceptualism, Diaristic

 

Contemporary Re-creations, Popular Culture, Appropriation, Contemporary Sculpture,

 

Culture, Collective History, Group of Portraits, Photographic Source

 

, Endurance Art, Film/Video,, Conceptual Art and Contemporary Conceptualism, Color Photography, Human Figure, Cultural Commentary

 

War and Military, Political Figures, Social Action, Racial and Ethnic Identity, Conflict

 

Personal Histories, Alter Egos and Avatars

 

Use of Common Materials, Found Objects, Related to Literature, Installation, Mixed-Media, Engagement with Mass Media, Collage,, Outdoor Art, Work on Paper, Text

  

Appropriation (art) Art intervention Classificatory disputes about art Conceptual art Environmental sculpture Found object Interactive art Modern art Neo-conceptual art Performance art Sound art Sound installation Street installations Video installation Conceptual art Art movements Postmodern art Contemporary art Art media Aesthetics Conceptualism

 

Post-conceptualism Anti-anti-art Body art Conceptual architecture Contemporary art Experiments in Art and Technology Found object Happening Fluxus Information art Installation art Intermedia Land art Modern art Neo-conceptual art Net art Postmodern art Generative Art Street installation Systems art Video art Visual arts ART/MEDIA conceptual artis

 

—-

 

CRITICAL RUN is an art format developed by Thierry Geoffroy / COLONEL, It follows the spirit of ULTRACONTEMPORARY and EMERGENCY ART as well as aims to train the AWARENESS MUSCLE.​

Critical Run has been activated on invitation from institutions such as Moderna Muset Stockholm, Moma PS1 ,Witte de With Rotterdam, ZKM Karlsruhe, Liverpool Biennale, Manifesta Biennial ,Sprengel Museum,Venice Biennale but have also just happened on the spot because a debate was necessary here and now.

 

It has been activated in Beijing, Cairo, London, Istanbul, Athens, Kassel, Sao Paolo, Hanoi, Istanbul, Paris, Copenhagen, Moskow, Napoli, Sydney, Wroclaw, Bruxelles, Rotterdam, Siberia, Karlsruhe, Barcelona, Aalborg, Venice, Virginia, Stockholm, Aarhus, Rio de Janeiro, Budapest, Washington, Lyon, Caracas, Trondheim, Berlin, Toronto, Hannover, Haage, Newtown, Cartagena, Tallinn, Herning, Roskilde;Mannheim ;Munich etc...

 

The run debates are about emergency topics like Climate Change , Xenophobia , Wars , Hyppocrisie , Apathy ,etc ...

 

Participants have been very various from Sweddish art critics , German police , American climate activist , Chinese Gallerists , Brasilian students , etc ...

 

Critical Run is an art format , like Emergency Room or Biennalist and is part of Emergency Art ULTRACONTEMPORARY and AWARENESS MUSCLE .

 

www.emergencyrooms.org/criticalrun.html

 

www.emergencyrooms.org/formats.html

-------

In 2020 a large exhibition will show 40 of the Critical Run at the Museum Villa Stuck in Munich / part of the Awareness Muscle Training Center

------

for activating the format or for inviting the installation

please contact 1@colonel.dk

 

www.colonel.dk/

 

-----

 

critical,run,art,format,debate ,artformat,formatart,moment,clarity,emergency,kunst,

 

Sport,effort,curator,artist,urgency,urgence,criticalrun,emergencies,ultracontemporary

,rundebate,sport,art,activism, critic,laufen,Thierry Geoffroy , Colonel,kunstformat

 

,now art,copenhagen,denmark

 

ONE OF THE WAY TO TRAIN THE "THE AWARENESS MUSCLE

 

is the critical run

and other emergency art format

 

CRITICAL RUN / Debate Format

 

Critical Run is an Art Format created by Thierry Geoffroy/Colonel

debate while running .

Debate and Run together,Now,before it is too late.

 

www.emergencyroomscanvas todo .org/criticalrun.html

 

The Art Format Critical Run has been activated in 30 differents countries with 120 different burning debates

New York,Cairo,London,Istanbul,Athens,Hanoi,Paris,Munich,Amsterdam Siberia,Copenhagen,Johanesburg,Moskow,Napoli,Sydney,

Wroclaw,Bruxelles,Rotterdam,Barcelona,Venice,Virginia,Stockholm,Århus,Kassel,Lyon,Trondheim, Berlin ,Toronto,Hannover ...

 

CRITICAL RUN happened on invitation from institution like Moma/PS1, Moderna Muset Stockholm ,Witte de With Rotterdam,ZKM Karlsruhe,Liverpool Biennale;Sprengel Museum etc..or have just happened on the spot because

a debate was necessary here and now.

 

In 2020 the Energy Room was an installation of 40 Critical Run at Museum Villa Stuck /Munich

part of Colonel solo show : The Awareness Muscle Training Center

 

----

 

Interesting publication for researches on running and art

 

www.emergencyrooms.org/formats.html

 

14 Performances. Relation Work (1976 - 1980). Filmed by Paolo Cardazzo. Marina Abramović/ Ulay. Neuer Berliner Kunstverein, Berlin, Germany.

 

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Virilio, Paul. The Art of the Motor. Translated Julie Rose. Minneapolis: University of Minnesota Press, 1995.

 

Weibel, Peter. Beyond Art: A Third Culture. Vienna: Ambra Verlag, 2005.

 

Wells, Liz, ed. Photography: A Critical Introduction. New York: Rutledge, 1996/2015.

 

Westcott, James. When Marina Abramović Dies: A Biography. Cambridge: MIT Press, 2010.

 

White, Hayden. “Historiography and Historiophoty.” The American Historical Review. Volume 93. Number 5 (December 1988).

 

White, Hayden V. Metahistory: The Historical Imagination in Nineteenth-Century Europe. Baltimore: Johns Hopkins University Press, 1973.

 

Wiehager, Renate, ed. Moving Pictures: Photography and Film in Contemporary Art. Ostfildern- Ruit, Germany: Hate Cantz Publishers, 2001.

 

Williams, Raymond. Culture and Society, 1780 - 1950. New York: Columbia University Press, 1958/1983.

 

Wood, Catherine. Yvonne Rainer: The Mind is a Muscle. London: Afterall, 2007. Wood, Denis. The Power of Maps. New York: Guilford Press, 2010.

 

Woodward, Susan L. Balkan Tragedy: Chaos and Dissolution after the Cold War. Washington, D.C.: The Brookings Institution, 1995.

 

Young, Kevin. Deviance and Social Control in Sport. Champaign, IL: Human Kinetics, 2008. Youngblood, Gene. Expanded Cinema. New York: E.P. Dutton and Co., 1970.

 

Zelizer, Barbie, ed. Visual Culture and the Holocaust. New Brunswick: Rutgers University Press, 2001.

 

Zidić, Igor, and Ana Dević, Antonio Gotovac Lauer a.k.a. Tomislav Gotovac. Antonio Gotovac Lauer: Čelična mreža. Zagreb: Moderna Galerija and Studio Josip Račič, 2006.

 

Zorn, John W., ed. The Essential Delsarte. Metuchen, NJ: The Scarecrow Press, Inc, 1968.

 

Žižek, Slavoj. The Indivisible Remainder: An Essay on Schelling and Related Matters. London: Verso, 1996.

 

----

  

------------about Venice Biennale history from wikipedia ---------

curators previous

* 1948 – Rodolfo Pallucchini

* 1966 – Gian Alberto Dell'Acqua

* 1968 – Maurizio Calvesi and Guido Ballo

* 1970 – Umbro Apollonio

* 1972 – Mario Penelope

* 1974 – Vittorio Gregotti

* 1978 – Luigi Scarpa

* 1980 – Luigi Carluccio

* 1982 – Sisto Dalla Palma

* 1984 – Maurizio Calvesi

* 1986 – Maurizio Calvesi

* 1988 – Giovanni Carandente

* 1990 – Giovanni Carandente

* 1993 – Achille Bonito Oliva

* 1995 – Jean Clair

* 1997 – Germano Celant

* 1999 – Harald Szeemann

* 2001 – Harald Szeemann

* 2003 – Francesco Bonami

* 2005 – María de Corral and Rosa Martinez

* 2007 – Robert Storr

* 2009 – Daniel Birnbaum

* 2011 – Bice Curiger

* 2013 – Massimiliano Gioni

* 2015 – Okwui Enwezor

* 2017 – Christine Macel[19]

* 2019 – Ralph Rugoff[20]

  

----------

 

#art #artist #artistic #artists #arte #artwork

 

Pavilion at the Venice Biennale #artcontemporain contemporary art Giardini arsenal

 

venice Veneziako VenecijaVenècia Venedig Venetië Veneetsia Venetsia Venise Venecia VenedigΒενετία( Venetía Hungarian Velence Feneyjar Venice Venezia Venēcija Venezja Venezia Wenecja Veneza VenețiaVenetsiya BenátkyBenetke Venecia Fenisוועניס Վենետիկ ভেনি স威尼斯 (wēinísī) 威尼斯 ვენეციისવે નિસवेनिसヴェネツィアವೆನಿಸ್베니스வெனிஸ்వెనిస్เวนิซوینس Venetsiya

 

art umjetnost umění kunst taide τέχνη művészetList ealaín arte māksla menasarti Kunst sztuka artă umenie umetnost konstcelfקונסטարվեստincəsənətশিল্প艺术(yìshù)藝術 (yìshù)ხელოვნებაकलाkos duabアートಕಲೆសិល្បៈ미술(misul)ສິນລະປະകലकलाအတတ်ပညာकलाකලාවகலைఆర్ట్ศิลปะ آرٹsan'atnghệ thuậtفن (fan)אומנותهنرsanat artist

 

other Biennale :(Biennials ) :

Venice Biennial , Documenta Havana Biennial,Istanbul Biennial ( Istanbuli),Biennale de Lyon ,Dak'Art Berlin Biennial,Mercosul Visual Arts Biennial ,Bienal do Mercosul Porto Alegre.,Berlin Biennial ,Echigo-Tsumari Triennial .Yokohama Triennial Aichi Triennale,manifesta ,Copenhagen Biennale,Aichi Triennale .Yokohama Triennial,Echigo-Tsumari Triennial.Sharjah Biennial ,Biennale of Sydney, Liverpool , São Paulo Biennial ; Athens Biennale , Bienal do Mercosul ,Göteborg International Biennial for Contemporary Art ,DOCUMENTA KASSEL ATHENS

* Dakar

  

kritik [edit] kritikaria kritičar crític kritiker criticus kriitik kriitikko critique crítico Kritiker κριτικός(kritikós) kritikus Gagnrýnandi léirmheastóir critico kritiķis kritikas kritiku krytyk crítico critic crítico krytyk beirniad קריטיקער

 

Basque Veneziako Venecija [edit] Catalan Venècia Venedig Venetië Veneetsia Venetsia Venise Venecia Venedig Βενετία(Venetía) Hungarian Velence Feneyjar Venice Venezia Latvian Venēcija Venezja Venezia Wenecja Portuguese Veneza Veneția Venetsiya Benátky Benetke Venecia Fenis וועניס Վենետիկ ভেনিস 威尼斯 (wēinísī) 威尼斯 Georgian ვენეციის વેનિસ वेनिस ヴェネツィア ವೆನಿಸ್ 베니스 வெனிஸ் వెనిస్ เวนิซ وینس Venetsiya

 

Thierry Geoffroy / Colonel

#thierrygeoffroy #geoffroycolonel #thierrygeoffroycololonel #lecolonel #biennalist

 

#artformat #formatart

#emergencyart #urgencyart #urgentart #artofthenow #nowart

emergency art emergency art urgency artist de garde vagt alarm emergency room necessityart artistrole exigencyart predicament prediction pressureart

 

#InstitutionalCritique

 

#venicebiennale #venicebiennale2017 #venicebiennale2015

#venicebiennale2019

#venice #biennale #venicebiennale #venezia #italy

#venezia #venice #veniceitaly #venicebiennale

 

#pastlife #memory #venicebiennale #venice #Venezia #italy #hotelveniceitalia #artexhibit #artshow #internationalart #contemporaryart #themundane #summerday

 

#biennalevenice

 

Institutional Critique

 

Identity Politics Post-War Consumerism, Engagement with Mass Media, Performance Art, The Body, Film/Video, Political, Collage, , Cultural Commentary, Self as Subject, Color Photography, Related to Fashion, Digital Culture, Photography, Human Figure, Technology

 

Racial and Ethnic Identity, Neo-Conceptualism, Diaristic

 

Contemporary Re-creations, Popular Culture, Appropriation, Contemporary Sculpture,

 

Culture, Collective History, Group of Portraits, Photographic Source

 

, Endurance Art, Film/Video,, Conceptual Art and Contemporary Conceptualism, Color Photography, Human Figure, Cultural Commentary

 

War and Military, Political Figures, Social Action, Racial and Ethnic Identity, Conflict

 

Personal Histories, Alter Egos and Avatars

 

Use of Common Materials, Found Objects, Related to Literature, Installation, Mixed-Media, Engagement with Mass Media, Collage,, Outdoor Art, Work on Paper, Text

  

Appropriation (art) Art intervention Classificatory disputes about art Conceptual art Environmental sculpture Found object Interactive art Modern art Neo-conceptual art Performance art Sound art Sound installation Street installations Video installation Conceptual art Art movements Postmodern art Contemporary art Art media Aesthetics Conceptualism

 

Post-conceptualism Anti-anti-art Body art Conceptual architecture Contemporary art Experiments in Art and Technology Found object Happening Fluxus Information art Installation art Intermedia Land art Modern art Neo-conceptual art Net art Postmodern art Generative Art Street installation Systems art Video art Visual arts ART/MEDIA conceptual artis

 

—-

 

CRITICAL RUN is an art format developed by Thierry Geoffroy / COLONEL, It follows the spirit of ULTRACONTEMPORARY and EMERGENCY ART as well as aims to train the AWARENESS MUSCLE.​

Critical Run has been activated on invitation from institutions such as Moderna Muset Stockholm, Moma PS1 ,Witte de With Rotterdam, ZKM Karlsruhe, Liverpool Biennale, Manifesta Biennial ,Sprengel Museum,Venice Biennale but have also just happened on the spot because a debate was necessary here and now.

 

It has been activated in Beijing, Cairo, London, Istanbul, Athens, Kassel, Sao Paolo, Hanoi, Istanbul, Paris, Copenhagen, Moskow, Napoli, Sydney, Wroclaw, Bruxelles, Rotterdam, Siberia, Karlsruhe, Barcelona, Aalborg, Venice, Virginia, Stockholm, Aarhus, Rio de Janeiro, Budapest, Washington, Lyon, Caracas, Trondheim, Berlin, Toronto, Hannover, Haage, Newtown, Cartagena, Tallinn, Herning, Roskilde;Mannheim ;Munich etc...

 

The run debates are about emergency topics like Climate Change , Xenophobia , Wars , Hyppocrisie , Apathy ,etc ...

 

Participants have been very various from Sweddish art critics , German police , American climate activist , Chinese Gallerists , Brasilian students , etc ...

 

Critical Run is an art format , like Emergency Room or Biennalist and is part of Emergency Art ULTRACONTEMPORARY and AWARENESS MUSCLE .

 

www.emergencyrooms.org/criticalrun.html

 

www.emergencyrooms.org/formats.html

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In 2020 a large exhibition will show 40 of the Critical Run at the Museum Villa Stuck in Munich / part of the Awareness Muscle Training Center

------

for activating the format or for inviting the installation

please contact 1@colonel.dk

 

www.colonel.dk/

 

-----

 

critical,run,art,format,debate ,artformat,formatart,moment,clarity,emergency,kunst,

 

Sport,effort,curator,artist,urgency,urgence,criticalrun,emergencies,ultracontemporary

,rundebate,sport,art,activism, critic,laufen,Thierry Geoffroy , Colonel,kunstformat

 

,now art,copenhagen,denmark