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DHAKA, BANGLADESH 31st October : Medical team taking Ahmedur Rashid Chowdhury Tutul inside ICU of Dhaka Medical College Hospital in Dhaka on October 31, 2015.
The publisher of an atheist writer killed earlier this year by suspected Islamists was hacked to death in Bangladesh October 31, hours after two secular bloggers and another publisher were also attacked. Both attacks in the capital Dhaka -- the latest in a wave of violence targeting secular activists blamed on a banned Islamist group -- followed the same pattern, with the assailants attacking the men with machetes and cleavers, leaving them in a pool of blood and padlocking their offices from the outside as they left, police said.
ᴄᴀɴ’ᴛ ǫᴜɪᴛ ᴀᴛ ᴀʟʟ ɪ ᴀɪɴ’ᴛ ʜᴜʀᴛ ᴀᴛ ᴀʟʟ ᴏɴ ᴍʏ sᴏᴜʟ 💔 ᴘᴀᴛᴄʜᴡᴏʀᴋ ᴛᴀɴᴋ ᴛᴏᴘ & ᴊᴇᴀɴs Shoes “no balance” ᴀʟʟ ʙʏ @jinxedjewels ᴡᴀᴠᴇs “• ᴊᴇssᴇ ʙʏ @ᴠʟᴀᴅᴅ.ʏ 📍jinxedjewels maps.secondlife.com/secondlife/Incanto/197/6/21
📍ᴠʟᴀᴅᴅ.ʏ
Watch at: youtu.be/A7oIR6PWxrw
Uma was so kind to invite me into her house for a first-hand chance to see Indian - Tamil - home cooking up close. If you're feeling spicy - perhaps too spicy - take a look at her homemade blog and cook something special tonight!
Uma's website is:http://tamilnadurecipes.co
She also has a Facebook page: www.facebook.com/TamilNaduRecipes
As previously mentioned, the Japanese are really into mascots which, as recent research has shown, are self-representational (Okida & Takemoto, 2017), being used to represent regions of Japan, companies, universities, and in kindergarten name tags, individual Japanese. Why are the Japanese so keen on representing themselves with mascots? How do mascots represent the self?
McDermott (1996) noted that palaeolithic "Venus" figuries often have diminutive legs and enlarged torsos. McDermott very cleverly theorised that these ancient statuettes may be representing a first person view of the self, such as that drawn by Ernst Mach (1896, top left). McDermott surmised that palaeolithic sculptors may have chosen a first person perspective on self due to the fact that they lacked mirrors. Another possibly explanation is provided by Rochat (2008, 2009) who argues that the intra-psychic other many theorists deem prerequisite to our ability to cognise self -- such as "the generalised other" of Mead (1934), or the "impartial spectator" of Adam Smith (1770) - is represented by this first-person view of self. This would explain why Adam Smith may also have refered to the "impartial spectator" as "the invisible hand."
In other words we may see our third person images, such as our mirror image as a person, from the perspective of the "headless" (Harding, 1986) spindly-legged first person self-image. If this is true, as Rochat argues, then the first person self is an important part of our psychology and it may be for this reason that palaeolithic peoples chose to represent it in their figurines.
Further, if the Rochat hypothesis is correct, one would expect there to be contemporary representations of fist-person self-images. It seems to me that the Japanese style mascots or yurukyara, share the "lozenge shaped" diminutive limbs of Venus figurines (see the three central mascots upon which I have superimposed red arrows) and may be popular self-representational images since they represent the first-person self. If at the same time these images are those of infra-psychic others, it could be argued, following Freud (1961), that these mascots represent spirits, deities, Gods or, in this particular case Japanese kami. Indeed, traditional representations of kami such as the seven gods of happiness, and the gods of wind and thunder, often have enlarged torsos and diminutive limbs.
Images of mascots from the Google search page for yurukyara">Google search page for yurukyara.
Bibliography
Harding, D. E. (1986). On having no head. Zen and the Re-Discovery of the Obvious. London/Boston/Henley: Arkana.
Freud, S. (1961). The Ego and the Id. Standard Edition, 19: 12-66. London: Hogarth Press. Retrieved from icpla.edu/wp-content/uploads/2012/10/Freud-S.-The-Ego-and...
Mach, E. (1897). Contributions to the Analysis of the Sensations. (C. M. Williams, Trans.). The Open court publishing company. Retrieved from www.archive.org/details/contributionsto00machgoog
McDermott, L. R. (1996). Self-representation in Upper Paleolithic female figurines. Current Anthropology, 37(2), 227–275. Retrieved from www.ucmo.edu/art/facstaff/documents/Self-Representationin...
Mead, G. H. (1967). Mind, self, and society: From the standpoint of a social behaviorist (Vol. 1). The University of Chicago Press. (Original work published 1934)
Okida, K., & Takemoto, T. (2017, March). Mascots as Self: Yurukyara, Identity and Guam Tourism. Oral Presentation presented at the College of Liberal Arts and Social Sciences 38th Annual Research Conference, University of Guam.
Rochat, P. (1998). Self-perception and action in infancy. Experimental Brain Research, 123(1–2), 102–109. doi.org/10.1007/s002210050550
Rochat, P. (2009). Others in mind: Social origins of self-consciousness. Cambridge University Press. Retrieved from books.google.co.jp/books?hl=en&lr=lang_en|lang_fr|lan...
Smith, A. (2002). Adam Smith: The Theory of Moral Sentiments. Cambridge University Press. Retrieved from www.ibiblio.org/ml/libri/s/SmithA_MoralSentiments_p.pdf# (Original work published 1770)
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Hii Friends. Today I am sharing the best collection of Sad Hindi Shayari in Hindi Font. This post has Best Life Shayari on Life, Sad Shayari for Love, Sad Shayari in Hindi for Friendship, Hindi Shayari for Dosti and Dard. You can also share these shayari with your friends over facebook and watsapp, can send through SMS and Messages or can share over Google+.
Sad Hindi Shayari
ज़रूरत लगती नही मुझको तेरी तारीफ़ करने की,
मैं ही तो लाया हूँ, लाखों मे तुम्हें चुन के….
मैने सारी रौनक देख ली ज़माने की…..
मगर जो सुकून तेरे प्यार में है….
वो ज़माने में कहीं भी नहीं….
Sad Shayari for Girlfriend
उदास रात है दिल की महफ़िल है
न कोई हमसफ़र है न कोई मंज़िल है
ये बदनसीबी भी मेरी वहा चली आई
जुबा पर दर्द भरी दस्ता चली आई
Sad Shayari for Life
बिकती है ना ख़ुशी कहीं,
ना कहीं गम बिकता है,
लोग गलतफहमी में हैं, कि
शायद कहीं मरहम बिकता है..
Hindi Shayari for Girlfriend
ये जरुरी नही था बिल्कुल भी कितू मेरी हर बात को समझे…आरज़ू बस इतनी थी कि तू….मुझे बस अपना समझे …. !!
Hindi Shayari for Her
नज़र नज़र का फर्क है, हुस्न का नहीं ;
महबूब जिसका भी हो बेमिसाल होता है..!!
Shayari for Girlfriend
माँगे लिया मैने खुदा से तुम्हें,
अब खुदा या तो तुम्हें दे दे;या तो मुझे ले ले ।
Shayari for Friendship
अदाओ वफाओ का जमाना गया यारो…
सिक्को की खनक बताती है
रिश्ता कितना मजबूत है
Life Shayari in Hindi
बेझिझक मुस्कुराओ अगर कोई भी गम है,
क्योंकि जिंदगी में टेंशन किसको कम है,
अच्छा या बुरा तो केवल मन का भ्रम है,
जिंदगी का नाम ही कभी ख़ुशी कभी गम है।
Best Hindi Shayari for Life
मै नासमझ ही सहीं…मगर वो तारा हूं जो-
तेरी एक ख्वाहिश के लिये..सौ बार टूट जाऊं.!!!
Hindi Shayari for Best Friend
तुझे देख कर लगता है, तेरा अपना ही था कोइ,
वरना इतनी बेरहमी से किसी को बरबाद कोइ गैर नहीं करता !
Sad Shayari for Her
ज़िंदगी चैन से गुज़र जाए…
गर तू ज़हन से उतर जाए
Best Hindi Shayari for Wife
तुझ से रूठने का हक है मुझ को…..
पर मुझ से तुम रूठो यह अच्छा नहीं लगता…
Sad Shayari in Hindi for Husband
सुकून ऐ दिल के लिए कभी हाल तो पूछ ही लिया करो,
मालूम तो हमें भी है कि
हम आपके कुछ नहीं लगते…!
Sad Hindi Shayari for Lover
जब कोई ख्याल दिल से टकराता है!
दिल न चाह कर भी, खामोश रह जाता है!
कोई सब कुछ कहकर, प्यार जताता है!
कोई कुछ न कहकर भी, सब बोल जाता है!
Love Shayari in Hindi
आज भी एक सवाल छिपा है, दिल के किसी कोने मैं,
की क्या कमी रह गई थी “सनम” तेरा होने में !
Sad Shayari for Boyfriend
ओस की बूंदे है, आंख में नमी है,ना उपर आसमां है ना नीचे जमीन हैये कैसा मोड है जिन्दगी काजो लोग खास है उन्की की कमी हैं
Sad Shayari for Girl
बेगुनाह होकर भी गुनाह कबूल लेती हूँ….
इल्जाम तुमने लगाया है गलत कैसे कहूँ…?
Hindi Shayari on Life
मत खोल मेरी
किस्मत की किताब को l
हर उस शख्स ने
दिल दुखाया जिस पे नाज़ था l l
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