View allAll Photos Tagged Anupama,
Name Anupama means beautiful; unique, unparalleled; without equal.
Work made with stock images and images of mine.
Stocks used: 45 different photos.
She describe herself-
" I’m a magazine writer by day and the rest of the time I’m a `Can-you-JUST-write-a-[insert weird writing request] writer, for my friends and random people. I’m a self-certified bathroom singer and my neighbours don’t know how lucky they are. I crochet for fun and when I grow up I will have a crochet label called Rumplestiltskinny. I like Tottenham Hotspur, just for their name and I don’t care how many runs they make. I’m now studying how to take that perfect selfie." - Anupama Bijur
Śrī Govardhana-vāsa-prārthanā-daśakam
Śrīla Raghunātha dāsa Gosvāmī
nija-pati-bhuja-daṇḍa-cchatra-bhāvaṁ prapadya
prati-hata-mada-dhṛṣṭoddaṇḍa-devendra-garva
atula-pṛthula-śaila-śreṇi-bhūpa! priyaṁ me
nija-nikaṭa-nivāsaṁ dehi govardhana! tvam (1)
You became like an umbrella on the handle of your Lord’s arm, thus obliterating the pride of Devarāja Indra, who had become impudent, intoxicated by his own majesty. You are without comparison, the great king of mountains. O Govardhana, please give me residence by your side.
pramada-madana-līlāḥ kandare-kandare te
racayati nava-yūnor dvandvam asminn amandam
iti kila kalanārthaṁ lagnakas tad-dvayor me
nija-nikaṭa-nivāsaṁ dehi govardhana! tvam (2)
The youthful Divine Couple perform delightful amorous pastimes within each and every one of your caves. Thus, since you facilitate the witnessing of Their līlās, O Govardhana, please give me residence by your side.
anupama-maṇi-vedī-ratna-siṁhāsanorvī-
ruhajhara-dara-sānu-droṇi-saṅgheṣu raṅgaiḥ
saha bala-sakhibhiḥ saṅkhelayan sva-priyaṁ me
nija-nikaṭa-nivāsaṁ dehi govardhana! tvam (3)
Upon your incomparable gem-studded platforms and jeweled thrones, in your broad open spaces, in the shade of your trees, by your waterfalls and streams, upon your crests, and in your valleys, your dear Śrī Kṛṣṇa, accompanied by Balarāma and all the sakhās, enjoys playful sports. O Govardhana, please give me residence by your side.
rasa-nidhi-nava-yūnoḥ sākṣiṇīṁ dāna-keler
dyuti-parimala-viddhāṁ śyāma-vedīṁ prakāśya
rasika-vara-kulānāṁ modam āsphālayan me
nija-nikaṭa-nivāsaṁ dehi govardhana! tvam (4)
Upon witnessing the dāna-keli-līlā (playful tax pastime) of the Youthful Couple, who are a treasure-house of rasa, you manifested a fragrant, lustrous, black raised platform [in order to facilitate that sweet līlā]. Thus you increase the joy of exalted rasika devotees. O Govardhana, please give me residence by your side.
hari-dayitam apūrvaṁ rādhikā-kuṇḍam ātma-
priya-sakham iha kaṇṭhe narmaṇāliṅgya guptaḥ
nava-yuva-yuga-khelās tatra paśyan raho me
nija-nikaṭa-nivāsaṁ dehi govardhana! tvam (5)
Unprecedented Rādhā-kuṇḍa is most dear to Śrī Hari and is also your dear friend. Playfully embracing Rādhā-kuṇḍa to your neck, you remain hidden there while watching the ever-youthful Divine Couple enjoy sportive pastimes in that secret place. O Govardhana, please give me residence by your side.
sthala-jala-tala-śaṣpair bhūruhac-chāyayā ca
prati-padam anukālaṁ hanta samvardhayan gāḥ
tri-jagati nija-gotraṁ sārthakaṁ khyāpayan me
nija-nikaṭa-nivāsaṁ dehi govardhana! tvam (6)
With your fields, ponds, roots, grass, and the shade of your trees, you nourish the cows at every moment. In this way, you make your name10 successful and known throughout the three worlds. O Govardhana, please give me residence by your side.
sura-pati-kṛta-dīrgha-drohato goṣṭha-rakṣāṁ
tava nava-gṛha-rūpasyāntare kurvataiva
agha-baka-ripuṇoccair dattamāna! drutaṁ me
nija-nikaṭa-nivāsaṁ dehi govardhana! tvam (7)
Śrī Kṛṣṇa, the enemy of Aghāsura and Bakāsura, showed you great honor, turning you into a new home by holding you aloft, thus protecting the vrajavāsīs from the deep hostility of Indra. Without delay, O Govardhana, please give me residence by your side.
giri-nṛpa! haridāsa-śreṇī-varyeti nāmā-
mṛtam idam uditaṁ śrī-rādhikā-vaktra-candrāt
vraja-nava-tilakatve kḷpta vedaiḥ sphuṭaṁ me
nija-nikaṭa-nivāsaṁ dehi govardhana! tvam (8)
O Girirāja! Your sweet title haridāsa-varya (best of the servants of Śrī Hari) issued from the moon-like face of Śrīmatī Rādhikā.11 The Vedas have clearly determined you to be the fresh tilaka of Vraja. O Govardhana, please give me residence by your side.
nija-jana-yuta-rādhā-kṛṣṇa-maitrī-rasākta
vraja-nara-paśu-pakṣi-vrāta-saukhyaika-dātaḥ
agaṇita-karuṇatvān mām urī-kṛtya tāntaṁ
nija-nikaṭa-nivāsaṁ dehi govardhana! tvam (9)
You are absorbed in the mellow of friendship with Śrī Śrī Rādhā Kṛṣṇa and Their intimate associates. It is you alone who bestow happiness upon the men, women, animals, and birds of Vraja. Out of your unbounded kindness, accept me, who am full of distress. O Govardhana, please give me residence by your side.
nirupadhi-karuṇena śrī śacī-nandanena
tvayi kapaṭi-śaṭho ’pi tvat-priyeṇārpito ’smi
iti khalu mama yogyāyogyatāṁ tām agṛhṇan
nija-nikaṭa-nivāsaṁ dehi govardhana! tvam (10)
The causelessly merciful Śrī Śacīnandana, who is most dear to you, has offered me to you. Therefore, although I am deceitful and wicked, do not consider my qualification or lack thereof. O Govardhana, please give me residence by your side.
rasada-daśakam asya śrīla-govardhanasya
kṣiti-dhara-kula-bhartur yaḥ prayatnād adhīte
sa sapadi sukhade ’smin vāsam āsādya sākṣāc-
chubhada-yugala-sevā-ratnam āpnoti tūrṇam (11)
One who with careful intent recites these ten verses about Govardhana, lord of the dynasty of mountains, which bestow rasa, will at once attain joyful residence by his side and the auspicious jewel of direct service to the Divine Couple.
10 Go means ‘cows’ and vardhana means ‘to nourish.’
11 See Śrīmad-Bhāgavatam (10.21.18).
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Gangamatas Gaudiya Matha / The Bhakti Yoga Centre, Walthamstow, London 🇬🇧
11th November, 2018
Anupama Bijur in conversation with Cyrus Mistry on "Chronicler of a community" at Bangalore Literature Festival 2022.
Cyrus Mistry (March 11, 1956) is an Indian author and playwright. He won the 2014 DSC Prize for South Asian Literature for Chronicle of a Corpse Bearer. He is the brother of author Rohinton Mistry. He began writing at a young age as a playwright, but has also worked as a journalist and short-story writer. He has also written short film scripts and several documentaries. One of his short stories, "Percy", was made into the Gujarati feature film Percy in 1989; which won the National Award for Best Gujarati Film . Also won Critics' Award at the Mannheim Film Festival.
His play Doongaji House is "regarded as a seminal work in contemporary Indian theatre in English." His first novel was The Radiance of Ashes which was shortlisted for the Crossword Prize (2005). His second novel was Chronicle of a Corpse Bearer published in 2013, which tells the story of the Khandhias within the Parsi community .
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Jomonte Suviseshangal opening day collection, day one box office collection, 1st day earnings of Malayalam movie Jomonte Suviseshangal starring Dulquer Salman and Anupama Parameswaran in the lead roles. Movie released on Thursday with good number of screens in Kerala. An outstanding movie...
www.reviewrating.org/jomonte-suviseshangal-first-1st-day-...
#Model @_shraavya_
#Outfits @studioromaah
#Mua @anupama_makeoverartistry
#Location @__thebeginning__
Assist by @vishnu__photography___
Thanks @kandys_moments
#SenyPhotography #fashionbloggerindia #fashionphotographer
This is one among the top 5 famous houses in Auroville, Designed by Anupama Kundoo.
Her work is slotted as contemporary vernacular, many of her projects built with low energy technologies such as water harvesting and renewable energy sources. But this aspect of Anupama Kundoo’s work emerges more from an attraction to efficiency. “My designs are not driven by the worry that the world will end, but by finding ways to make the most with what one has,” says the 40-year-old, who has been practising for 17 years.
After graduating from Sir J.J College of Architecture, Mumbai, in 1989, she found the creative options, which were to become interior designers or to produce facades of buildings without working on the interiors, either frivolous or boring. She didn’t surrender to either and headed off to travel, landing in Auroville. Some of her projects include Creativity, She describes her work as natural, without any make-up. The other area of her expertise is housing, where she recently researched tropical high-rise housing for the urban area. After working in Berlin during the building boom she got a chance to teach at the Technical University, Berlin, and Darmstadt in Hesse, in 2005.
Informed by research into and experimentation with eco-friendly construction methods, the work of Anupama Kundoo adheres to the fundamentals of Indian tectonics in forming its architectural language. In 1990 she started her architecture practice in Auroville, a place she describes as an international city in the making in southeast India
elaborate details on how this house was constructed can be found here
Canon 40D, Canon 10-22mm , 1/100s f/5.6 ISO200 10mm
5 More different angle shots of this house in comment
Ephemeral urbanism
The nature of urban space and how it is occupied is the focus of this ephemeral project which consists of 7 interventions within public open spaces located in the Raval, Gòtic, Ciutadella and Barceloneta neighbourhoods of the city. Connected with the activities marking the tercentenary celebrations of Barcelona the idea was to invite international profile architects to pair with local architectural schools (LASALLE, ESARQ-UIC, IAAC and ELISAVA) in order to explore different concepts associated with 1714; Identity, Freedom, Diversity, Democracy, Memory and Europe. These structures will subsequently be recycled and relocated to other areas. The architects were selected by Benedetta Tagliabue (of EMBT), curator of the project and co-author of one of the interventions within the Parc de la Ciutadella, they others are respectively; Urbanus, Anupama Kundoo, Odile Decq, Peter Cook with Yael Reisner, Grafton Architects and ETH Zurich & Urban Think Tank.
Although on the one hand public space and how it is occupied in Barcelona seems to be increasingly under threat (the right to public protest on the city’s streets, the eviction of 15M from Plaza de Cataluña) institutional support for the ‘right kind of cultural projects’ (Can Vies need not apply) is clearly channelled along political lines with BCN RE.SET, which celebrates all that sets Catalonia apart. Nonetheless each of the interventions provides a fascinating take on these spaces from the perspective of world renowned architects taking a fresh look at Barcelona’s squares; Plaça Nova (Gotico), Plaça Salvador Seguí (The Raval), Plaça del Mar (Barceloneta), Plaça dels Angels (El Raval) Plaça de la Mercé (El Raval), Arc de Triomf (Sant Pere) and the Ciutadella park.
Some of the projects are sublime both in terms of their concept and their making, specifically the Urbanus intervention which deals with Identity and evokes the ghost of an aqueduct in Plaça Nova adjacent to the remaining Roman ruins. Constructed from a repetitive 3D timber cross with slots the overall effect is mesmeric, like a shadow or a hologram, we’re not quite sure if it’s real or projected...
Source: barcelona.b-guided.com/en/noticias/b-ing/bcn-re-set-ephem...)
Identity / URBANUS with ETSALS (Escuela Técnica y Superior de Arquitectura La Salle, Tutors: Eugeni Bach, Josep Ferrando)
Plaça Nova
Drawing on the dynamic formation and re-formation of identity in our modern age, Chinese practice URBANUS took an alternative approach to make their installation reflect the identity of Barcelona, managing the tension between their status as outsiders and the inside knowledge of students at La Salle Barcelona.
Source: www.archdaily.com/521978/barcelona-commemorates-300-years...
Plaça Nova is the place where the old city was born :
Barcino. These letters are sculptured in the square.
Two Romanesque towers flank the door Del Bisbal.
This square becomes a market with antique dealers every Thursday from 9h to 20h.
Festivals and Sardanas are held here also.
(Barcelona.com)
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