Lost Roots
________________________________________________
II.
___________________________________________________________________________
[...] A second reason for the loss of roots is that we are either in progress or in a religious blindness believe that they can look down on shamanic cultures tribal societies. That is a contemptuous attitude also towards our own archaic layers.
It turns out that many authors for these people the term " the primitives" used "indigenous" "archaic societies". Indeed, we only certain brain areas more highly developed and it can regenerate other. These in turn are in archaic peoples and their shamans highly developed. In a sense, therefore, we are even the primitives.
A third reason for the loss of our roots, our way of dealing with nature. Thus, not only the external environment is concerned, but also his own nature. Often we run over both gross way and are again the primitives themselves. Shamans, however, are closely associated with the inner and outer nature, and draw their strength from it, and they make no distinction between the two aspects.
If it can be spoken by a border at all it is fluid.
This book will not tell of the neo-shamanism, which has transferred Michael Harner in his shaman schools in our culture. It should show how the original, archaic shamanism millennium old peoples dealt with the dreams and deals and what we, apart from Herne practices that could drag us to the fact. [...] ___________________________________________________________________________
Source: Susanne Elsensohn - "Schamanismus und Traum"
Translated by Mr. Google!
Lost Roots
________________________________________________
II.
___________________________________________________________________________
[...] A second reason for the loss of roots is that we are either in progress or in a religious blindness believe that they can look down on shamanic cultures tribal societies. That is a contemptuous attitude also towards our own archaic layers.
It turns out that many authors for these people the term " the primitives" used "indigenous" "archaic societies". Indeed, we only certain brain areas more highly developed and it can regenerate other. These in turn are in archaic peoples and their shamans highly developed. In a sense, therefore, we are even the primitives.
A third reason for the loss of our roots, our way of dealing with nature. Thus, not only the external environment is concerned, but also his own nature. Often we run over both gross way and are again the primitives themselves. Shamans, however, are closely associated with the inner and outer nature, and draw their strength from it, and they make no distinction between the two aspects.
If it can be spoken by a border at all it is fluid.
This book will not tell of the neo-shamanism, which has transferred Michael Harner in his shaman schools in our culture. It should show how the original, archaic shamanism millennium old peoples dealt with the dreams and deals and what we, apart from Herne practices that could drag us to the fact. [...] ___________________________________________________________________________
Source: Susanne Elsensohn - "Schamanismus und Traum"
Translated by Mr. Google!