PaRCha - JNU - All Organisations - 2004 ID-43237
.
AKHIL BHARATIYA VIDYARTHI PARISHAD .
31/1012004.
SAFFRON IS RAMPANT! .
"But the Independence ofHindustan does and must inevitably imply in itselfthe unityandIntegrity ofIt This unity ofHindustan, our Motherland and Holy Land from the Indus to the seas, had been through a thousand generations ofourpeople, the vision ofourseers, the theme ofourpoets ... and the battle cry ofour warriors -till at last It got identified with the oneness oftiJe National Being itself." (V.D. Savarkar, .
The 10th May: The Independence Day of Hindustan', leaflet, 1945) .
Friends, .
.onyto.
This statement, showing Savarkar's opposition to Partition and his commitment to 'A~hand B~arat', sta~ds t~stimthe hollowness of Marxist propaganda a1med at malignrng him and blaming him for Part1t1on. Netther Marx1st d.tstort1on of .
history, nor their boot licking of Sonia Gandhi's Congress, can conceal the fact that the C~l was.. apart from the Muslim League, .
the only national party which openly supported Partition. So far as our stand on campus 1ssues 1s concerned, the SFI-AISFare We understa_nd th_at they.
still silent on our demand for display of M.Phil. written examination and interview mar~s. .
,'lave many skeletons in their cupboard, which they fear may start rolling down ifacadem1c transpare':JCY IS achJ.eved. .
.
Before gotng rnto the nitty-gritty of electoral polittcs in JNU, whtch, incidentally, seems to be respondJ.ng energe~tcally to the ABVP-campa1gn. one should like to quote the Mahatma; writing in Young India, the publication he had edtted for qu1~e so_me .
time, on 6th October, 1921, Gandhiji had stated clearly. 'Cow-protection is the gift ofHinduism to the world. And Hmdwsm will live so long as there are Hindus to protect the cow.' It is interesting to note that the person sought to be .
misappropriated, nowadays with disturbingly-hetghtened frequency, by the shrewd Communists, was not averse to identifying .
lndtc' way of life. Thus, far from differing from the RSS on questions ofhimself firmly w1th the supreme icons of the '.
fundamental, national interest, e g. the removal of untouchability, the integration of our national life, the identification and celebration of nationally-relevant hentage, Bapu was not at odds with the denizens of Hindutva, and the so-called Extremist nationalists like Bal Gangadhar Tilak, Lala Lajpat Rai, Pandit Madan Mohan Malaviya, etc. Hence, it is rather disturbing to note .
the shameless extent of Leftist skullduggery, which stops short of no mendactty in tts attempt to corner the national ideological space; but, it is grattfying to note, is confined to unfurling its pseudo-revolutionary buntings in the spacious lawns of elitist South Delhi. Lefttsts, at least, those of the self-styled variety, seem to share this zany class-character universally, more so in JNU than elsewhere; which ts why it ts so very tmportant to throw them out of this potentially-dynamic campus, and liberate what could have been India's Harvard from the dungeons of stale dogma. However, before we can get gomg with this noble task of mobil1smg the campus, it rs necessary to review the precise parameters of the ideology dear to our hearts and souls-the .
the Way of the Saffron Pennant', which is better known to all of us as Hindutva. the destiny of'Bhagava Dhvajah Patha', or '.
India Equitable Treatment of All Creeds', and the working ideology of.
C?ur baste 1dea is 'Sarva Dharma Samabht:w a', or the '.
Htndu Nat10nalrsm ts the realisation, identiftcation, celebration and triumphal march of this very pacific and egalitarian ideology, wh1ch has .bee~ hailed as 'the Light ofthe Civilised World' by many an occidental and 'oriental' scholar and sage. However, true ... to the rarr.1ficattons of a socto-political situation that is dominated by shallow-minded and vacuous-hearted hypocrites, this very .
gentle ·way of l1fe is under sieg~ fr?m all.sides, and, 'Oeo volente', the Akhil Bharatiya Vidyarthi Parishad, under the aegis,of t~e Samgha Panvar, Will defend 1t With all rts physical, mental, spiritual, intellectual moral and ethical might. Following what SrT h.r~na s~ys m the Bhagavat Gila about his taktng birth on as many occasions as there wtll be a preponderance of evil, the ABVP Wt~l defend the abstract and concrete boundaries of the 'lndic' Weltanschauung, come what may! Not for us is to say that nothmg can be done, and ltke Lady Macbeth, in William Shakespeare s Macbeth we should 'screw our courage to the st1ckmg-place, ~nd [weJ shall not fail.' The emotional attachment shown by the not-so-ordinary karyakarta to the timeless call of .
the Motherland ts a pomter to the fact of the unfading appeal of Hindutva which is the only possible way to reinstate India on .
the W?rld-stage. Under thts awe-inspiring Ideological umbrella, we reaffirm our fatth in the bas1c unity of all humanity, and .
rededicate ourselves to the goal of drawing up the blueprint of a just and egalitarian society which should be able to ensure JUSttce and ldeologtcal punty, for the evolution of a new India. In conclusion, we should ltke to call upon all of you to.
both so~ral.
defeat, tn the JNUSU-Eiect10ns, the forces that seek to degrade the soul of India, chiefly by refusing to accept her pristine .
greatness and strengthen the hands of the ABVP .
CENTRAL PANEL .
DHANANJAY SINGH -PRESIDENT ANKITA BHATTACHARJEE -VICE-PRESIDENT PRITISH KUMAR SAHU -GEN-SECRETARY MANOJ PANT -JOINT-SECRETARY SL SIS sss Special C entre for Sanskrit S tudies .
BHARTI TANWAR ARIJIT RAKSHlT RAJEEV NARAYAN VJKAS SHARMA.
DZHKHA KARUNA SAURABJYOTISARMA RAKESH RANJAN .
NAVNEET RADHAY SHYAM .
PUSP RANJAN VIKAS ANAND .
SATISH VIVEK KUMAR OJHA .
.
-------·-.
VANDE MATARAMI .
Sd/-.
Ran Vijay .
Central Campaign Coordinator .
.
.
.
PaRCha - JNU - All Organisations - 2004 ID-43237
.
AKHIL BHARATIYA VIDYARTHI PARISHAD .
31/1012004.
SAFFRON IS RAMPANT! .
"But the Independence ofHindustan does and must inevitably imply in itselfthe unityandIntegrity ofIt This unity ofHindustan, our Motherland and Holy Land from the Indus to the seas, had been through a thousand generations ofourpeople, the vision ofourseers, the theme ofourpoets ... and the battle cry ofour warriors -till at last It got identified with the oneness oftiJe National Being itself." (V.D. Savarkar, .
The 10th May: The Independence Day of Hindustan', leaflet, 1945) .
Friends, .
.onyto.
This statement, showing Savarkar's opposition to Partition and his commitment to 'A~hand B~arat', sta~ds t~stimthe hollowness of Marxist propaganda a1med at malignrng him and blaming him for Part1t1on. Netther Marx1st d.tstort1on of .
history, nor their boot licking of Sonia Gandhi's Congress, can conceal the fact that the C~l was.. apart from the Muslim League, .
the only national party which openly supported Partition. So far as our stand on campus 1ssues 1s concerned, the SFI-AISFare We understa_nd th_at they.
still silent on our demand for display of M.Phil. written examination and interview mar~s. .
,'lave many skeletons in their cupboard, which they fear may start rolling down ifacadem1c transpare':JCY IS achJ.eved. .
.
Before gotng rnto the nitty-gritty of electoral polittcs in JNU, whtch, incidentally, seems to be respondJ.ng energe~tcally to the ABVP-campa1gn. one should like to quote the Mahatma; writing in Young India, the publication he had edtted for qu1~e so_me .
time, on 6th October, 1921, Gandhiji had stated clearly. 'Cow-protection is the gift ofHinduism to the world. And Hmdwsm will live so long as there are Hindus to protect the cow.' It is interesting to note that the person sought to be .
misappropriated, nowadays with disturbingly-hetghtened frequency, by the shrewd Communists, was not averse to identifying .
lndtc' way of life. Thus, far from differing from the RSS on questions ofhimself firmly w1th the supreme icons of the '.
fundamental, national interest, e g. the removal of untouchability, the integration of our national life, the identification and celebration of nationally-relevant hentage, Bapu was not at odds with the denizens of Hindutva, and the so-called Extremist nationalists like Bal Gangadhar Tilak, Lala Lajpat Rai, Pandit Madan Mohan Malaviya, etc. Hence, it is rather disturbing to note .
the shameless extent of Leftist skullduggery, which stops short of no mendactty in tts attempt to corner the national ideological space; but, it is grattfying to note, is confined to unfurling its pseudo-revolutionary buntings in the spacious lawns of elitist South Delhi. Lefttsts, at least, those of the self-styled variety, seem to share this zany class-character universally, more so in JNU than elsewhere; which ts why it ts so very tmportant to throw them out of this potentially-dynamic campus, and liberate what could have been India's Harvard from the dungeons of stale dogma. However, before we can get gomg with this noble task of mobil1smg the campus, it rs necessary to review the precise parameters of the ideology dear to our hearts and souls-the .
the Way of the Saffron Pennant', which is better known to all of us as Hindutva. the destiny of'Bhagava Dhvajah Patha', or '.
India Equitable Treatment of All Creeds', and the working ideology of.
C?ur baste 1dea is 'Sarva Dharma Samabht:w a', or the '.
Htndu Nat10nalrsm ts the realisation, identiftcation, celebration and triumphal march of this very pacific and egalitarian ideology, wh1ch has .bee~ hailed as 'the Light ofthe Civilised World' by many an occidental and 'oriental' scholar and sage. However, true ... to the rarr.1ficattons of a socto-political situation that is dominated by shallow-minded and vacuous-hearted hypocrites, this very .
gentle ·way of l1fe is under sieg~ fr?m all.sides, and, 'Oeo volente', the Akhil Bharatiya Vidyarthi Parishad, under the aegis,of t~e Samgha Panvar, Will defend 1t With all rts physical, mental, spiritual, intellectual moral and ethical might. Following what SrT h.r~na s~ys m the Bhagavat Gila about his taktng birth on as many occasions as there wtll be a preponderance of evil, the ABVP Wt~l defend the abstract and concrete boundaries of the 'lndic' Weltanschauung, come what may! Not for us is to say that nothmg can be done, and ltke Lady Macbeth, in William Shakespeare s Macbeth we should 'screw our courage to the st1ckmg-place, ~nd [weJ shall not fail.' The emotional attachment shown by the not-so-ordinary karyakarta to the timeless call of .
the Motherland ts a pomter to the fact of the unfading appeal of Hindutva which is the only possible way to reinstate India on .
the W?rld-stage. Under thts awe-inspiring Ideological umbrella, we reaffirm our fatth in the bas1c unity of all humanity, and .
rededicate ourselves to the goal of drawing up the blueprint of a just and egalitarian society which should be able to ensure JUSttce and ldeologtcal punty, for the evolution of a new India. In conclusion, we should ltke to call upon all of you to.
both so~ral.
defeat, tn the JNUSU-Eiect10ns, the forces that seek to degrade the soul of India, chiefly by refusing to accept her pristine .
greatness and strengthen the hands of the ABVP .
CENTRAL PANEL .
DHANANJAY SINGH -PRESIDENT ANKITA BHATTACHARJEE -VICE-PRESIDENT PRITISH KUMAR SAHU -GEN-SECRETARY MANOJ PANT -JOINT-SECRETARY SL SIS sss Special C entre for Sanskrit S tudies .
BHARTI TANWAR ARIJIT RAKSHlT RAJEEV NARAYAN VJKAS SHARMA.
DZHKHA KARUNA SAURABJYOTISARMA RAKESH RANJAN .
NAVNEET RADHAY SHYAM .
PUSP RANJAN VIKAS ANAND .
SATISH VIVEK KUMAR OJHA .
.
-------·-.
VANDE MATARAMI .
Sd/-.
Ran Vijay .
Central Campaign Coordinator .
.
.
.