PaRCha - JNU - AISA chits - 2012 ID-13746
.
aisa On 23 March: Martyrdom Day of Bhagat Singh-Sukhdev-Rajguru (1931) 23.3.12.
and Revolutionary Poet Paash (1988).
.
Today, 23 Mach 2012, after long 15 years of the murder of Comrade Chandu, three people convicted of.
his murder have finally been sentenced to life imprisonment by a CBI Court, after a protracted struggle for.
justice. However, no punishment has been pronounced on the main mastermind behind his murder, former RJD.
MP Shahabuddin nor have the political conspiracy behind this broad daylight murder has been nailed. Today, as.
this verdict in the Chandrashekher murder case is announced, we remember the courage of the countless.
women and men of our country who overcame their fears, who sacrificed themselves to the cause of true.
independence, and who renewing the dreams of equality that still live on..
.
As Shahadat Saptah begins, we commemorate the heroic lives of those like Bhagat Singh and his comrades who.
have become symbol of revolution. We remember the brief, incandescent lives of those like the revolutionary poet Paash.
martyred on 23 March, 1988 and Chandrashekhar Prasad, former JNUSU president-martyred in Siwan on 31.
March, 1997- who lived among the struggling people and were committed to this struggle unto the last..
.
Bhagat Singh's Letter to the Second LCC Convicts.
[On March 22, the Second Lahore Conspiracy Case convicts, who were locked up in Ward Number 14 (near.
condemned cells), sent a slip to Bhagat Singh asking if he would like to live. This letter was in reply to that slip.].
March 22, 1931.
.
The desire to live is natural. It is in me also. I do not want to conceal it. But it is conditional. I don't want to live as a.
prisoner or under restrictions. My name has become a symbol of Indian revolution. The ideal and the sacrifices of the.
revolutionary party have elevated me to a height beyond which I will never be able to rise if I live....
.
Yes, one thing pricks me even today. My heart nurtured some ambitions for doing something for humanity and for.
my country. I have not been able to fulfill even one-thousandth part of those ambitions. If I live I might perhaps get a.
chance to fulfill them. If ever it came to my mind that I should not die, it came from this end only..
.
I am proud of myself these days and I am anxiously waiting for the final test. I wish the day may come nearer soon.
.
In the life and death of Bhagat Singh, in particular, we find an inspiration for our times and a guide to the struggles ahead..
In the world that surrounds us and the issues that confront us, his words and acts acquire particular depth and meaning..
.
Today, as the people of Koodankulam and Jaitapur launch a spirited resistance to nuclear power plants, as they face mass.
arrests as well as bullets and batons from "democratically" elected governments, as people in Jagatsinghpur barricade.
their villages against the state government and POSCO, these struggles are a clear proof that the revolutionary legacy.
of Bhagat Singh, Paash, Chandu and others who lived and died for a better society is alive and kicking..
.
A new meaning to patriotism.
.
Bhagat Singh's political awakening began at the time of the horrific Jallianwala Bagh massacre where innocent people.
were surrounded and shot down in cold blood. Over time, as his involvement, with revolutionary politics grew, he grew.
also in courage and confidence..
.
Through the struggles he participated in and led, Bhagat Singh gave a new meaning to patriotism. The old cry of Vande.
Mataram was replaced by the slogan of revolution -- Inquilab Zindabad -- which he was among the first to proclaim. At.
the centre of his definition of patriotism were the people of the country. Love for the country became defined as love for its.
people. He keenly followed the struggles of peasants and workers and insisted that without establishing the dominance of.
workers and peasants, the national movement would not bring true independence for India. The capitalists, the traders,.
the princes and big landlords (who were such firm friends of Gandhi); he viewed with the deepest suspicion, arguing that.
they could only be treated as unreliable friends, if not sworn enemies, of Indian independence..
.
The nature of the ruling classes.
.
While appreciating the mass mobilization that came with the Gandhian struggle, Bhagat Singh also identified the class.
character of the Congress and warned that Gandhi's politics consciously discouraged against any attempt to politicize.
the working class. He spoke, in fact, of the dangers of setting up a rule by the `brown sahibs' that would merely replace.
the imperialist rule with another mask, and where the domination of the overwhelming majority of Indians, the workers.
and peasants, would continue uninterrupted. He stated also that in order to challenge imperialism we must demolish.
the domestic basis of foreign rule - feudal forces and capitalist collaborators, the props and supporters of imperialist.
domination..
.
Where the Congress was afraid to voice the demand for complete independence, where Gandhi openly and repeatedly.
condemned the revolutionaries, Bhagat Singh and his comrades were unafraid and raised the battle cry: Inquilab Zindabad!.
.
Critique of Gandhian Leadership.
.
"I have said that the present movement... is bound to end in some sort of compromise or complete failure..
.
I said that, because in my opinion, this time the real revolutionary forces have not been invited into the arena. This is.
a struggle dependent upon the middle class shopkeepers and a few capitalists. Both these, and particularly the latter,.
can never dare to risk its property or possessions in any struggle. The real revolutionary armies are in the villages.
.
P.T.O..
..
PaRCha - JNU - AISA chits - 2012 ID-13746
.
aisa On 23 March: Martyrdom Day of Bhagat Singh-Sukhdev-Rajguru (1931) 23.3.12.
and Revolutionary Poet Paash (1988).
.
Today, 23 Mach 2012, after long 15 years of the murder of Comrade Chandu, three people convicted of.
his murder have finally been sentenced to life imprisonment by a CBI Court, after a protracted struggle for.
justice. However, no punishment has been pronounced on the main mastermind behind his murder, former RJD.
MP Shahabuddin nor have the political conspiracy behind this broad daylight murder has been nailed. Today, as.
this verdict in the Chandrashekher murder case is announced, we remember the courage of the countless.
women and men of our country who overcame their fears, who sacrificed themselves to the cause of true.
independence, and who renewing the dreams of equality that still live on..
.
As Shahadat Saptah begins, we commemorate the heroic lives of those like Bhagat Singh and his comrades who.
have become symbol of revolution. We remember the brief, incandescent lives of those like the revolutionary poet Paash.
martyred on 23 March, 1988 and Chandrashekhar Prasad, former JNUSU president-martyred in Siwan on 31.
March, 1997- who lived among the struggling people and were committed to this struggle unto the last..
.
Bhagat Singh's Letter to the Second LCC Convicts.
[On March 22, the Second Lahore Conspiracy Case convicts, who were locked up in Ward Number 14 (near.
condemned cells), sent a slip to Bhagat Singh asking if he would like to live. This letter was in reply to that slip.].
March 22, 1931.
.
The desire to live is natural. It is in me also. I do not want to conceal it. But it is conditional. I don't want to live as a.
prisoner or under restrictions. My name has become a symbol of Indian revolution. The ideal and the sacrifices of the.
revolutionary party have elevated me to a height beyond which I will never be able to rise if I live....
.
Yes, one thing pricks me even today. My heart nurtured some ambitions for doing something for humanity and for.
my country. I have not been able to fulfill even one-thousandth part of those ambitions. If I live I might perhaps get a.
chance to fulfill them. If ever it came to my mind that I should not die, it came from this end only..
.
I am proud of myself these days and I am anxiously waiting for the final test. I wish the day may come nearer soon.
.
In the life and death of Bhagat Singh, in particular, we find an inspiration for our times and a guide to the struggles ahead..
In the world that surrounds us and the issues that confront us, his words and acts acquire particular depth and meaning..
.
Today, as the people of Koodankulam and Jaitapur launch a spirited resistance to nuclear power plants, as they face mass.
arrests as well as bullets and batons from "democratically" elected governments, as people in Jagatsinghpur barricade.
their villages against the state government and POSCO, these struggles are a clear proof that the revolutionary legacy.
of Bhagat Singh, Paash, Chandu and others who lived and died for a better society is alive and kicking..
.
A new meaning to patriotism.
.
Bhagat Singh's political awakening began at the time of the horrific Jallianwala Bagh massacre where innocent people.
were surrounded and shot down in cold blood. Over time, as his involvement, with revolutionary politics grew, he grew.
also in courage and confidence..
.
Through the struggles he participated in and led, Bhagat Singh gave a new meaning to patriotism. The old cry of Vande.
Mataram was replaced by the slogan of revolution -- Inquilab Zindabad -- which he was among the first to proclaim. At.
the centre of his definition of patriotism were the people of the country. Love for the country became defined as love for its.
people. He keenly followed the struggles of peasants and workers and insisted that without establishing the dominance of.
workers and peasants, the national movement would not bring true independence for India. The capitalists, the traders,.
the princes and big landlords (who were such firm friends of Gandhi); he viewed with the deepest suspicion, arguing that.
they could only be treated as unreliable friends, if not sworn enemies, of Indian independence..
.
The nature of the ruling classes.
.
While appreciating the mass mobilization that came with the Gandhian struggle, Bhagat Singh also identified the class.
character of the Congress and warned that Gandhi's politics consciously discouraged against any attempt to politicize.
the working class. He spoke, in fact, of the dangers of setting up a rule by the `brown sahibs' that would merely replace.
the imperialist rule with another mask, and where the domination of the overwhelming majority of Indians, the workers.
and peasants, would continue uninterrupted. He stated also that in order to challenge imperialism we must demolish.
the domestic basis of foreign rule - feudal forces and capitalist collaborators, the props and supporters of imperialist.
domination..
.
Where the Congress was afraid to voice the demand for complete independence, where Gandhi openly and repeatedly.
condemned the revolutionaries, Bhagat Singh and his comrades were unafraid and raised the battle cry: Inquilab Zindabad!.
.
Critique of Gandhian Leadership.
.
"I have said that the present movement... is bound to end in some sort of compromise or complete failure..
.
I said that, because in my opinion, this time the real revolutionary forces have not been invited into the arena. This is.
a struggle dependent upon the middle class shopkeepers and a few capitalists. Both these, and particularly the latter,.
can never dare to risk its property or possessions in any struggle. The real revolutionary armies are in the villages.
.
P.T.O..
..