PaRCha - JNU - ABVP - 2007 ID-635
.
AKHIL BHARATIYA VIDYARTHI PARISHAD .
.
31/10/2004.
SAFFRON IS RAMPANT! .
.
uBut the independence ofHindustan does and must inevitably imply in itselfthe unity and integrity of it This unity ofHindustan, our Motherland and Holy Land from the Indus to the seas, had been through a tl1ousand generations of our people, the vision of ourseers, the theme ofourpoets ... and the battle cry of our warriors -till at last it got identified with the oneness oftl1e National Being Itself.'' (V.D. Savarkar, 'The 1Oth May : The Independence Day of Hindustan', leaflet, 1945) .
Friends, .
This statement, showing Savarkar's opposit1or' to Part!tion and his ~omm1tmentto 'A~hand B~arat', star:tds t~stim_onyto the hollowness of Marxist propaganda a1med at mahgnmg h1m and blammg h1m for Part1t1on Ne1ther Marx1st d_1stort1on of history, nor their boot licking of Son1a Gandhi's Congress, can conceal the fact that the CPI was, apart from the Muslim League, tha only national party which openly supported Part1t1on So far as our stand on campus 1ssues 1s concerned, the SF/-AJSF are still silent on our demand for display of M.PhJI. written examination and interview marks. We understand that they hcwe many skeletons in their cupboard, which they fear may start rolling down if academic transparency is achieved. .
Before gomg mto the nitty-gritty of electoral politiCS in JNU, which, 1nc1dentally, seems to be responding energetically to the ABVP-campa1gn, one should like to quote the Mahatma; wntmg in Young /ndta the publ1cat1on he had edited for quite some time, on 61h October, 1921, Gandh1ji had stated clearly. ·Cow-protection is the gift of Hinduism to the world. And Hinduism will live so long as there are Hindus to protect the cow.' It Is interestmg to note that the person sought to be misappropriated, nowadays with disturbingly-heightened frequency, by the shrewd Communists, was not averse to identifying .
himself firmly with the supreme icons of the 'lndic' way of life. Thus, far from dlffenng from the RSS on questions of fundamental, national interest, e.g., the removal of untouchability, the integration of our nattonal life, the identification and cel·ebration of nationally-relevant heritage, Bapu was not at odds with the denizens of H1ndutva, and the so-called Extremist nationalists like Bat Gangadhar Tilak, Lala Lajpat Rai, Pandit Madan Mohan Malaviya, etc Hence, it is rather disturbing to note the shameless extent of Leftist skullduggery, which stops short of no mendacity in its attempt to corner the national ideological space; but, it is gratifying to note, is confined to unfurling its pseudo-revolutionary buntings in the spac1ous lawns of elitist South Delhi. Leftists, at least, those of the self-styled vanety, seem to share this zany class-character universally, more so in JNU than elsewhere; wh1ch is why it is so very important to throw them out of this potentially-dynamtc campus, and liberate what could have been India's Harvard from the dungeons of stale dogma. However. before we can get going with this noble task of mobilising the campus, it is necessary to rev1ew the prec1se parameters of the Ideology dear to our hearts and souls-the 'Bhagava Dhvajah Patha', or 'the Way of the Saffron Pennant , which 1s better known to a!l of us as Hindutva, the destiny of .
India Our bas1c idea is 'Sarva Dharma Samabhava', or the 'Equitable Treatment of All Creeds and the working Ideology of Hmdu Nationalism is the realisation, 1dent1f1cation celebration and triumphal march of th1s very pac1fic and egalitanan ideology .
wh1ch has been hailed as 'the Light of the Clvthsed World by many an occidental and onental' scholar and sage. However. true .
to the ramifications of a socio-political situation that is dommated by shaltow-mmded and vacuous-hearted hypocrites. th1s very .
gentle 'way of life' is under siege from all s1des; and 'Oeo volente', the Akhtl Bharat1ya V1dyarth1 Parishad, under the aegts of .
t~e Sarpgha _Panvar, will defend it with all 1ts physical, mental, spiritual, intellectual moral and eth1cal m1ght. Following what Sri .
K.r~~a s~ys 1n the Bhagavat Gila about his taking birth on as many occasions as there will be a preponderance of evil, the .
ABVP Will defend the abstract and concrete boundanes of the 'lndic' Weltanschauung, come what may' Not for us 1s to say .
th~t nothmg can be done, and, like Lady Macbeth, in William Shakespeare's Macbeth we should 'screw our courage to the .
sticking-place, ~nd [weJ shall not fail.' The emotional attachment shown by the not-so-ordinary k(Jryakarta to the timeless call of .
the Motherland IS a pomter to the fact of the unfading appeal of Hindutva, which ts the only possible way to reinstate India on .
the W?rld-stage. Under this awe-inspiring Ideological umbrella, we reaffirm our fa1th in the basic unity of all humanity, and .
reded1ca~e our~elves t~ the g~al of drawing up the blueprint of a just and egal1tanan society, which should be able to ensure .
both so?ral just1ce and Ideological purity, for the evolution of a new India. In conclUsion, we should like to call upon all of you to .
defeat, In the JNUSU-Eiections, the forces that seek to degrade the soul of India, chiefly by refusmg to accept her pristine .
greatness, and strengthen the hands of the ABVP .
.
CENTRAL PANEL .
.
.
DHANANJAY SINGH - PRESIDENT .
ANKITA BHATIACHARJEE - VICE-PRESIDENT .
PRITISH KUMAR SAHU - GEN-SECRETARY .
MANOJPANT - JOINT-SECRETARY .
.
SL .
.
.
Special Centre fo r Sanskrit S t u dies BHARTJ TANWAR .
SIS .
.
sss .
.
ARIJIT RAKSHIT .
.
.
RAJEEV NARAYAN DZHKHA KARUNA .
VIKAS SHARMA.
.
SAURABJYOTISARMA .
.
RAKESH RANJAN NAVNEET .
RADHA Y, SHYAM PUSP RANJAN .
VIKAS ANAND SATISH .
VIVEK KUMAR OJHA .
.
VANDE MATARAMI .
Sd/-.
Ran Vijay .
Central Campaign Coordinator .
.
.
.
.
.
PaRCha - JNU - ABVP - 2007 ID-635
.
AKHIL BHARATIYA VIDYARTHI PARISHAD .
.
31/10/2004.
SAFFRON IS RAMPANT! .
.
uBut the independence ofHindustan does and must inevitably imply in itselfthe unity and integrity of it This unity ofHindustan, our Motherland and Holy Land from the Indus to the seas, had been through a tl1ousand generations of our people, the vision of ourseers, the theme ofourpoets ... and the battle cry of our warriors -till at last it got identified with the oneness oftl1e National Being Itself.'' (V.D. Savarkar, 'The 1Oth May : The Independence Day of Hindustan', leaflet, 1945) .
Friends, .
This statement, showing Savarkar's opposit1or' to Part!tion and his ~omm1tmentto 'A~hand B~arat', star:tds t~stim_onyto the hollowness of Marxist propaganda a1med at mahgnmg h1m and blammg h1m for Part1t1on Ne1ther Marx1st d_1stort1on of history, nor their boot licking of Son1a Gandhi's Congress, can conceal the fact that the CPI was, apart from the Muslim League, tha only national party which openly supported Part1t1on So far as our stand on campus 1ssues 1s concerned, the SF/-AJSF are still silent on our demand for display of M.PhJI. written examination and interview marks. We understand that they hcwe many skeletons in their cupboard, which they fear may start rolling down if academic transparency is achieved. .
Before gomg mto the nitty-gritty of electoral politiCS in JNU, which, 1nc1dentally, seems to be responding energetically to the ABVP-campa1gn, one should like to quote the Mahatma; wntmg in Young /ndta the publ1cat1on he had edited for quite some time, on 61h October, 1921, Gandh1ji had stated clearly. ·Cow-protection is the gift of Hinduism to the world. And Hinduism will live so long as there are Hindus to protect the cow.' It Is interestmg to note that the person sought to be misappropriated, nowadays with disturbingly-heightened frequency, by the shrewd Communists, was not averse to identifying .
himself firmly with the supreme icons of the 'lndic' way of life. Thus, far from dlffenng from the RSS on questions of fundamental, national interest, e.g., the removal of untouchability, the integration of our nattonal life, the identification and cel·ebration of nationally-relevant heritage, Bapu was not at odds with the denizens of H1ndutva, and the so-called Extremist nationalists like Bat Gangadhar Tilak, Lala Lajpat Rai, Pandit Madan Mohan Malaviya, etc Hence, it is rather disturbing to note the shameless extent of Leftist skullduggery, which stops short of no mendacity in its attempt to corner the national ideological space; but, it is gratifying to note, is confined to unfurling its pseudo-revolutionary buntings in the spac1ous lawns of elitist South Delhi. Leftists, at least, those of the self-styled vanety, seem to share this zany class-character universally, more so in JNU than elsewhere; wh1ch is why it is so very important to throw them out of this potentially-dynamtc campus, and liberate what could have been India's Harvard from the dungeons of stale dogma. However. before we can get going with this noble task of mobilising the campus, it is necessary to rev1ew the prec1se parameters of the Ideology dear to our hearts and souls-the 'Bhagava Dhvajah Patha', or 'the Way of the Saffron Pennant , which 1s better known to a!l of us as Hindutva, the destiny of .
India Our bas1c idea is 'Sarva Dharma Samabhava', or the 'Equitable Treatment of All Creeds and the working Ideology of Hmdu Nationalism is the realisation, 1dent1f1cation celebration and triumphal march of th1s very pac1fic and egalitanan ideology .
wh1ch has been hailed as 'the Light of the Clvthsed World by many an occidental and onental' scholar and sage. However. true .
to the ramifications of a socio-political situation that is dommated by shaltow-mmded and vacuous-hearted hypocrites. th1s very .
gentle 'way of life' is under siege from all s1des; and 'Oeo volente', the Akhtl Bharat1ya V1dyarth1 Parishad, under the aegts of .
t~e Sarpgha _Panvar, will defend it with all 1ts physical, mental, spiritual, intellectual moral and eth1cal m1ght. Following what Sri .
K.r~~a s~ys 1n the Bhagavat Gila about his taking birth on as many occasions as there will be a preponderance of evil, the .
ABVP Will defend the abstract and concrete boundanes of the 'lndic' Weltanschauung, come what may' Not for us 1s to say .
th~t nothmg can be done, and, like Lady Macbeth, in William Shakespeare's Macbeth we should 'screw our courage to the .
sticking-place, ~nd [weJ shall not fail.' The emotional attachment shown by the not-so-ordinary k(Jryakarta to the timeless call of .
the Motherland IS a pomter to the fact of the unfading appeal of Hindutva, which ts the only possible way to reinstate India on .
the W?rld-stage. Under this awe-inspiring Ideological umbrella, we reaffirm our fa1th in the basic unity of all humanity, and .
reded1ca~e our~elves t~ the g~al of drawing up the blueprint of a just and egal1tanan society, which should be able to ensure .
both so?ral just1ce and Ideological purity, for the evolution of a new India. In conclUsion, we should like to call upon all of you to .
defeat, In the JNUSU-Eiections, the forces that seek to degrade the soul of India, chiefly by refusmg to accept her pristine .
greatness, and strengthen the hands of the ABVP .
.
CENTRAL PANEL .
.
.
DHANANJAY SINGH - PRESIDENT .
ANKITA BHATIACHARJEE - VICE-PRESIDENT .
PRITISH KUMAR SAHU - GEN-SECRETARY .
MANOJPANT - JOINT-SECRETARY .
.
SL .
.
.
Special Centre fo r Sanskrit S t u dies BHARTJ TANWAR .
SIS .
.
sss .
.
ARIJIT RAKSHIT .
.
.
RAJEEV NARAYAN DZHKHA KARUNA .
VIKAS SHARMA.
.
SAURABJYOTISARMA .
.
RAKESH RANJAN NAVNEET .
RADHA Y, SHYAM PUSP RANJAN .
VIKAS ANAND SATISH .
VIVEK KUMAR OJHA .
.
VANDE MATARAMI .
Sd/-.
Ran Vijay .
Central Campaign Coordinator .
.
.
.
.
.