Alda Cravo Al-Saude
Stupa
Stupa and prayer flags. Kathmandu, Nepal
( Stupa é uma construção em forma de torre, circundada por uma abóbada e um ou vários chanttras (toldos de lona). Originalmente era um monumento funerário de pedra, semi-esférico, com cúpula, mirante e balaustrada. Com o advento do Budismo, evoluiu para uma representação arquitectónica do Cosmos. O acesso a stupa é feito por um arco ou porta, normalmente adornado com esculturas. No entanto, as masi comuns são simples. Normalmente contém relíquias ou 'pequenos tesouros' simbólicos de uma determinada crença.
Outros termos para designar a stupa são chaitya, pagode e chorten.
......................................................................
The Tibetan word is Chorten, which means "the basis of offering".
Stupa is a symbol of enlightened mind, (the awakened mind, universal divinity) and the path to its realisation.
If you had to use just two words, the best definition I have seen is "Spiritual Monument"
The stupa represents the Buddha's body, his speech and his mind, but most especially his mind and every part shows the path to Enlightenment
SYMBOLIC MEANING OF STUPAS
1. The basic platform that "Holds the Earth" symbolises the ten virtues of :
Body :
to protect life
to practise generosity
keep pure morality.
Speech :
to tell the truth
to reconcile
to speak In a quiet and gentle way
to have a sensible speech.
Mind :
to be content
to be altruistic
to have faith In the right views (which are the correct foundation for liberation).
2. The three steps above symbolise the three refuges one holds on to:
Buddha
the reaching of Buddha (Dharma)
the Assembly of those who practise these teachings (Sangha).
3. The Lion-throne symboliscs the superiority over the whole universe.
4. The treasures vase symboliscs the eight Noble Riches.
5. The small and the big lotuses symbolises the six transcendental virtues :
generosity
pure morality
patience
energy
meditation
wisdom.
6. The four corners of the basic throne symbolise "the Four Unlimited" or Boundless ones:
unlimited love
unlimited compassion
unlimited joy
unlimited equanimity.
7. The first step symboliscs the fundamental four attentions:
Impermanence of the body
sensations
non-substantiality of thoughts
condition of existence (dharmas).
8. The second step symbolises the four perfect efforts (Sammapadhana):
striving to preserve favourable conditions yet existing
striving to produce such conditions not yet existing
striving to ward off unfavorable existing conditions
striving to make It impossible for such conditions to arise.
9. The third step symbolises the four miraculous feet (Riddhipada)
prayer
thought
perserverance
action.
10. The fourth step symbolises the five spiritual faculties (Indriya)
the faculty of faith
the faculty of Energy
the faculty of Attention
the faculty of Concentration
the faculty of Knowledge.
11. The unchanging base that supports the vase symbolises the five forces (Bala)
The force of faith
The force of Energy
The force of Attention
The force of Concentration
The force of Knowledge.
12. The vase in Its particularities symbolises, the seven branches of awakening (Bodhyanga)
the total memory (of past lives)
the perfect knowledge of all dharmas
the diligence
ecstasy
the perfect mastery of all disciplines
concentration
equanimity.
13. The "Tre" (above the vase) and Its reverse symbolisc the noble eightfold path
perfect view
perfect understanding
perfect speech
perfect action
perfect living
perfect effort
perfect attention
perfect concentration.
14.The tree of life symbolises the ten knowledges of
of phenomena
of mind
of Interdependent links
of illusion
of suffering
of the origin of suffering
of the cessation of suffering
of the path leading to the cessation of suffering
of destruction
of the non-appearance
of the ten transcendental knowledges
15. The thirteen rings symbolise
the ten powers and
the three essential remembrances.
16. The umbrella and Its support symbolise the State of a victorious one
17. The "Zaratsak" symbolises the ornaments of all the Supreme Qualities.
18. The Moon symbolises the elimination of all sufferings.
19. The sun symbolises the radiating thousand lights of compassion
20. The jewel at the top symbolises the fulfilment of all wishes.
The believers prostrate with great devotion and faith before such a wonderful Stupa, the embodiment of all the qualities of the victorious ones; only seeing. It brings liberation to all who respect It.
Stupa
Stupa and prayer flags. Kathmandu, Nepal
( Stupa é uma construção em forma de torre, circundada por uma abóbada e um ou vários chanttras (toldos de lona). Originalmente era um monumento funerário de pedra, semi-esférico, com cúpula, mirante e balaustrada. Com o advento do Budismo, evoluiu para uma representação arquitectónica do Cosmos. O acesso a stupa é feito por um arco ou porta, normalmente adornado com esculturas. No entanto, as masi comuns são simples. Normalmente contém relíquias ou 'pequenos tesouros' simbólicos de uma determinada crença.
Outros termos para designar a stupa são chaitya, pagode e chorten.
......................................................................
The Tibetan word is Chorten, which means "the basis of offering".
Stupa is a symbol of enlightened mind, (the awakened mind, universal divinity) and the path to its realisation.
If you had to use just two words, the best definition I have seen is "Spiritual Monument"
The stupa represents the Buddha's body, his speech and his mind, but most especially his mind and every part shows the path to Enlightenment
SYMBOLIC MEANING OF STUPAS
1. The basic platform that "Holds the Earth" symbolises the ten virtues of :
Body :
to protect life
to practise generosity
keep pure morality.
Speech :
to tell the truth
to reconcile
to speak In a quiet and gentle way
to have a sensible speech.
Mind :
to be content
to be altruistic
to have faith In the right views (which are the correct foundation for liberation).
2. The three steps above symbolise the three refuges one holds on to:
Buddha
the reaching of Buddha (Dharma)
the Assembly of those who practise these teachings (Sangha).
3. The Lion-throne symboliscs the superiority over the whole universe.
4. The treasures vase symboliscs the eight Noble Riches.
5. The small and the big lotuses symbolises the six transcendental virtues :
generosity
pure morality
patience
energy
meditation
wisdom.
6. The four corners of the basic throne symbolise "the Four Unlimited" or Boundless ones:
unlimited love
unlimited compassion
unlimited joy
unlimited equanimity.
7. The first step symboliscs the fundamental four attentions:
Impermanence of the body
sensations
non-substantiality of thoughts
condition of existence (dharmas).
8. The second step symbolises the four perfect efforts (Sammapadhana):
striving to preserve favourable conditions yet existing
striving to produce such conditions not yet existing
striving to ward off unfavorable existing conditions
striving to make It impossible for such conditions to arise.
9. The third step symbolises the four miraculous feet (Riddhipada)
prayer
thought
perserverance
action.
10. The fourth step symbolises the five spiritual faculties (Indriya)
the faculty of faith
the faculty of Energy
the faculty of Attention
the faculty of Concentration
the faculty of Knowledge.
11. The unchanging base that supports the vase symbolises the five forces (Bala)
The force of faith
The force of Energy
The force of Attention
The force of Concentration
The force of Knowledge.
12. The vase in Its particularities symbolises, the seven branches of awakening (Bodhyanga)
the total memory (of past lives)
the perfect knowledge of all dharmas
the diligence
ecstasy
the perfect mastery of all disciplines
concentration
equanimity.
13. The "Tre" (above the vase) and Its reverse symbolisc the noble eightfold path
perfect view
perfect understanding
perfect speech
perfect action
perfect living
perfect effort
perfect attention
perfect concentration.
14.The tree of life symbolises the ten knowledges of
of phenomena
of mind
of Interdependent links
of illusion
of suffering
of the origin of suffering
of the cessation of suffering
of the path leading to the cessation of suffering
of destruction
of the non-appearance
of the ten transcendental knowledges
15. The thirteen rings symbolise
the ten powers and
the three essential remembrances.
16. The umbrella and Its support symbolise the State of a victorious one
17. The "Zaratsak" symbolises the ornaments of all the Supreme Qualities.
18. The Moon symbolises the elimination of all sufferings.
19. The sun symbolises the radiating thousand lights of compassion
20. The jewel at the top symbolises the fulfilment of all wishes.
The believers prostrate with great devotion and faith before such a wonderful Stupa, the embodiment of all the qualities of the victorious ones; only seeing. It brings liberation to all who respect It.