Greyfriars Chapel, Canterbury, Kent
Second weekend of the annual Heritage event. It seems wrong to call it a weekend as it now compromises two weekends and many meedweek events too.
And scanning the events, there were some in Canterbury, so we decide to head to the city for a wander: jools would go shopping while I would go and do some snapping.
Of course there is always shopping first. Off to Tesco to fill the car, then fill the fridge and larder. I am away for three days, nearly four, so not much needed on top of some ready meals for Jools. Still came to seventy quid, mind.
A tub of cheese footballs did fall into the trolley, which helped.
Back home for breakfast of fruit and more coffee, and then off to Canterbury, parking near St Augustine's Abbey, walking to the centre via a subway. We parted, Jools went to Body Shop and a couple of other shops, while I walked down High Street, past the Eastbridge Hospital, Westgate Tower, Canterbury West station to St Dunstan's.
I could say I walked straight there, but I had a quarter of an hour to play with, so when I walked past a pasty shop, I went in for a coffee, and although wasn't really hungry, I did have a pasty anyway.
Once fed and watered, I walk on, up the hill past the station, and on the left was the church, the door already open despite it being only five to nine.
I went in, and found I had the church to myself.
Last time I was here, the Roper Chapel was being renovated and so I couldn't get inside. Important as it is in the chapel that the head of Thomas Moor, beheaded on Tower Hill on orders of Henry VIII. The windows of the chapel have several representation of him and scenes from his life. I snap them all.
I go round with the wide angle lens, now the church is fully open again.
That done, I walk back down into the centre heading for Eastbridge Hospital.
I have been here before, a decade ago, when I went round with just my wide angle lens, and go a few poor shots. So, with it being open for the Heritage Event, it seemed a good idea to go.
The hospital is ancient, it goes without saying, and is still in use.
I have walked up and down High Street in Canterbury dozens of times, and never really thought about what lay behind buildings on the west side.
At Eastbridge the ancient hospital straddles the Stour, or one branch of it, on the other is the timber framed house, Weavers, with the ducking stool further downstream.
I re-visited the hospital, and on the way out was told I could visit the gardens and Greyfriars Chapel at the same time.
A shop, former pawnbrokers, is now a charity shop for the gardens, and through the shop there is an exit to a path beside the river.
This opens out into two acres of gardens, still used to feed the patients in the hospital, and the monks who still live and work here.
There used to be a large priory church here, and there are parts of ancient walls and ruins to be seen, as well as a bridge of the same age.
Over the river, a former lodging building from the 13th century, as been converted into a chapel, Greyfriars, with pillars supporting the building as the river passes through a tunnel under it.
It was rather like walking through a wardrobe into a magical place, with the Stour gently flowing through it, and a few other visitors making their was to the Chapel and surrounding gardens.
We sat for 45 minutes in the meadow waiting for a service to end, so I could get shots. So, we people watched and delighted in Migrant Hawkers flying by.
Franciscan Gardens, Canterbury, Kent The sounds of the city seemed a hundred miles away.
I got the shots once the group of ladies left, and once I had the three shots, we followed sign to the exit, leaving the garden through a plane gate beside the old post office.
Two hundred and sixty Now what?
Well, nothing. Really.
So, we walk back slowly to the car, pay for three hours parking and drive back out of the city, down the A2 to the coast and home.
Back in time to listen to the footy, have a brew and try to avoid eating as we were going out in the evening. As, on Monday, it will be 14 years since we married, and as I will be in another country Monday, we celebrated it two days early.
Or would do come six.
Norwich were going for seven wins in a row, but never really got going against WBA, and fell a goal behind early on. Better in the second half, and drew level thanks to a deflection, but no win. But also, no defeat either.
Franciscan Gardens, Canterbury, Kent I had a shower and put on some clean clothes and a splash of aftershave.
Ready.
I drive us to Jen's, picked her up, then drove slowly to Sandwich, then over the marshes through Preston to Stourmouth.
We were not the only customers; there was a wedding reception, and there were gentlement and boys in three piece suits, and ladies and girls in glamourous gowns and neck-breaking heels. Occasionally the bride would literally sweep through the bar, the train of her dress cleaning as it went. Not sure if what was the right colour.....
We had ordered when I booked the table, a huge pan of paella with chorizo, chicken, ham and shrimp. Jen and I shared a bottle of red, and we ate and watched the comings and goings as the wedding party got ever more rauocus.
We rounded off with a cheeseboard between the three of us, and that was it.
Jools drove us back to Jen's, dropping her off, then back home.
I had decided to open the bottle of port once home, and did. This has been on the shelf since my last trip to Denmark and I saw it at the airport duty free.
It was every bit of good that I hoped it would be.
-------------------------------------------
OF THE MANY RELIGIOUS FOUNDATIONS, HOSPITALS, AND ALMS-HOUSES which were within the circuit of this city and its suburbs, most of them were exempt from the liberty of it; these therefore will be treated of hereafter, among those districts which are esteemed to be exempt from it, and to lie within the county at large. THOSE NOW HELD to be within the jurisdiction of the city, are as follows:
THE GREY FRIARS, which was a convent here, stood at a small distance southward from St. Peter'sstreet, of which there are remaining only some walls and ruined arches; the scite of it is very low and damp, among the meads and garden-grounds, (fn. 1) having two entrances or alleys leading to it, where formerly stood two gates; one called Northgate, in St. Peter'sstreet, facing that of the Black Friars; the other was called Eastgate, to which the entrance was by a bridge at the end of Lamb-lane, in Stour-street.
These friars, called at first Franciscans, from the name of their founder St. Francis; (fn. 2) the head of whom was called the guardian, were afterwards likewise called Grey Friars, from their habit, which, in imitation of their founder, was a long grey coat down to their heels, with a cowl or hood, (fn. 3) and a cord or rope about their loins, instead of a girdle. They were likewise called Minorites, from their being the lowest and most humble of all orders; and sometimes Observants, from their being more observant and strict to the rules of their order, than a more negligent and loose sort of them. They were stiled Mendicants, from their professing wilful poverty, subsisting chiefly upon alms, which they used to ask and receive from door to door; by which friars were distinguished from monks, who kept at home within their convents, and lived in common upon their own substance. These Franciscans came first into England in king Henry III.'s reign, about the year 1224. (fn. 4) How they were afterwards en tertained, or accommodated with a home, is told by the author of the Antiquities of the English Franciscans, entitled Collectanea Anglo-Minoritica; by this we learn, that these friars, viz. Aghellus de Pisa and his companions, on their coming to Canterbury in the year 1220, were charitably harboured and entertained for two days by the Benedictine monks, in the priory of the Holy Trinity, after which they were taken in at the Poor Priests hospital, where however they continued no longer than whilst a part of the school belonging to it was fitted up for their reception. Here some of them staid to build their first convent; for which purpose Alexander, the provost or master of the hospital, gave them a spot of ground set out with a convenient house, and a decent chapel or oratory, which by his care and charitable endeavours were there built for them, and here he placed these friars, and this was their first convent for this order in England, and was held in the name of the corporation or community of Canterbury, for their use, they being by their profession incapable of possessing it as their own right.
Here they lived for some time, increasing in numbers and popularity, having gained the esteem of many persons of dignity and consequence; among whom were archbishop Stephen Langton, his brother the archdeacon, and Henry de Sandwich, who became their first great benefactors and patrons. Among others who admired them for their sanctity, was a devout and worthy citizen, of a flourishing family then in this city, as they were afterwards in the county, one John Digg or Diggs, then an alderman of it, (fn. 5) into whose favour they had so far insinuated themselves, that he purchased for them a piece of ground, lying between the two streams of the river Stour here, then called the island of Binnewyth, (fn. 6) and shortly afterwards translated them thither. (fn. 7)
The friars being seated here, and there being many houses and much ground belonging to the priory of Christ-church, within the precinct of their convent, they laid claim to them, and they made themselves absolute possessors of the whole of this island; and the monks seeing the common people much inclined to favour them, and not willing to incur theirs, left it might bring with it the people's displeasure too, made a virtue of a necessity, and after the friars had been no small time in possession, without payment of any of the accustomed rents and services, which the former tenants of the monks were bound to pay; they, by a composition made, as they phrased it, through pure motives of charity, not only remitted to them all arrears past and for the future, an abatement of the one half of the rent; on condition of their paying in full of all services and demands, for the time to come, iii shillings yearly rent. (fn. 8) How this might stand with their founder's rule, and their own vow, appears strange; for by their rule set forth articulately in Matthew Paris, they were clearly debarred, not only by their vow of poverty, but by express precept besides, from all property, either house or ground, or any kind of substance, but as pilgrims and strangers in this world, serving the Lord in poverty and humility, by going and begging alms with considence, &c.
These Franciscans, or Minorite friars, had granted to them by several popes, many privileges, immunities, and indulgencies; (fn. 9) besides their exemption and immunities from episcopal and other ordinary jurisdiction; in the matter of tithes they were privileged from the payment of any, either of their house, orchard, or garden, and the nutriment, i. e. the herbage or agistment of their cattle, as in the decretals; in matters of burial, they had liberam sepulturam, i. e. might chuse wheresoever any of them would his place of burial, paying the fourth part of the obventions to the parish church; and as a thing of which multitudes were ambitious, numbers of persons of high degree and estimation were desirous of living, dying, and being interred in the habit of these Franciscans, believing that whosoever was buried among them, especially if in the holy and virtuous habit of a poor friar, he should not be only happily secured from evil spirits, which might otherwise disturb the quiet of his grave, but assure to himself an entrance into the kingdom of heaven. (fn. 10)
There is but little further to be mentioned concerning these friars and their house, only that in king Henry VII.'s reign, this convent became one of those which were called Observants, being those who put themselves under the more strict discipline of this order, in opposition to whom, the others gained the name of Conventuals, who continued under the former relaxed state of the rules of their primitive institution, though still in general they were called Franciscan friars. (fn. 11)
This house was dissolved in the 25th year of king Henry VIII. anno 1534, those of this order being the first that were suppressed by him. (fn. 12) Hugh Rich was the last principal of this house.
As to the benefactions to this convent, it should be observed, that whoever died of any worth always remembered these friars in their wills, and in general gave liberally both to their church and convent; among others, it appears by the wills in the Prerogative-office, in Canterbury, that William Woodland, of Holy Cross parish, anno 1450, by his will gave five pounds towards the reparation of their church, and five marcs besides to the repairing of their dormitory or dortor; and Hamon Beale, a citizen, and in his time mayor of Canterbury, chusing this church for his place of burial, as Isabel his first wife had done before, gave forty shillings in money to this convent.
¶There were several persons of worth and estimation, as well of the clergy as laity, buried in the church of this convent, which is so entirely destroyed, that the scite of it can only be conjectured. Weever, however, has preserved some few of them. These were, Bartholomew, lord Badlesmere, steward to king Edward II.'s houshold, who was hanged for rebellion in 1321, at the gallows at the Blean, near this city; Sir Giles Badlesmere, his son; Elizabeth Domina de Chilham; Sir William Manston, Sir Roger Manston, his brother; Sir Thomas Brockhull, and the lady Joan, his wife; Sir Thomas Brockhull, their son, and lady Editha, his wife; Sir Fulk Peyforer, Sir Thomas Drayner, lady Alice de Marinis; lady Candlin; Sir Alan Pennington, of Lancashire; who died in this city; lady Audry de Valence; Sir William Trussell; Sir William Balyol; Sir Bartholomew Ashburnham, and Sir John Mottenden, a friar of this house; (fn. 13) and by the register in the Prerog. office above-mentioned, it appears, that Hamon Beal, who is mentioned above as a benefactor to this convent, and who was mayor of this city in 1464, by his will anno 1492, appointed to be buried in the middle of the nave of the church of these Friars Minors, and to have a tomb three feet high, at his executors charges, set over him and Elizabeth his wife; (fn. 14) that Thomas Barton, of Northgate, in Canterbury, by his will in 1476, ordered to be buried in the church of this house, and that a little square stone of marble set in the wall over the place where he should be buried, with images and figures of brass of his father, mother, himself, wives and children, &c. Margaret Cherche, of St. Alphage, in the nave of the church before the high cross in 1486—John Forde, of St. George's, in the north part of the church, near the altar of St. Cle ment there, in 1487—and that Richard Martyn, bishop in the universal church, by his will in 1502, ordered to be buried in the church of these Grey Friars, to whom he devised his crysmatory of silver, and parcel thereof gilt, and the case thereto belonging, and mentions the chapel of St. Saviour, in this church.— Elizabeth Master was buried in the church of these Friars in 1522; Anne Culpeper, widow of Harry Agar, esq. by her will anno 1532, ordered to be buried, if she died at Canterbury, at the Friars Observants there.
Weever says, that this priory was valued at that time at 39l. 12s. 8½d. per annum, but there is no valuation of it either in Dugdale or Speed. (fn. 15)
The scite of this priory was granted anno 31 king Henry VIII. to Thomas Spilman, (fn. 16) who levied a fine of it in the 35th year of that reign, and then alienated it to Erasmus Finch and his wife, (fn. 17) after which, I find it next in the name of Lovelace, for it appears by the escheat rolls, that William Lovelace died possessed of it in the 25th year of queen Elizabeth, holding it in capite, in which year his son, of the same name, had livery of it; (fn. 18) Sir William Lovelace resided here and died possessed of it in 1629; (fn. 19) since which it has been for many years in the possession of the family of Hartcup; the present possessor of it being Thomas Hartcup, esq.
A fee-farm rent of four shillings is yearly paid to the crown for this estate, by the name of the Little Friars, in Canterbury.
Greyfriars Chapel, Canterbury, Kent
Second weekend of the annual Heritage event. It seems wrong to call it a weekend as it now compromises two weekends and many meedweek events too.
And scanning the events, there were some in Canterbury, so we decide to head to the city for a wander: jools would go shopping while I would go and do some snapping.
Of course there is always shopping first. Off to Tesco to fill the car, then fill the fridge and larder. I am away for three days, nearly four, so not much needed on top of some ready meals for Jools. Still came to seventy quid, mind.
A tub of cheese footballs did fall into the trolley, which helped.
Back home for breakfast of fruit and more coffee, and then off to Canterbury, parking near St Augustine's Abbey, walking to the centre via a subway. We parted, Jools went to Body Shop and a couple of other shops, while I walked down High Street, past the Eastbridge Hospital, Westgate Tower, Canterbury West station to St Dunstan's.
I could say I walked straight there, but I had a quarter of an hour to play with, so when I walked past a pasty shop, I went in for a coffee, and although wasn't really hungry, I did have a pasty anyway.
Once fed and watered, I walk on, up the hill past the station, and on the left was the church, the door already open despite it being only five to nine.
I went in, and found I had the church to myself.
Last time I was here, the Roper Chapel was being renovated and so I couldn't get inside. Important as it is in the chapel that the head of Thomas Moor, beheaded on Tower Hill on orders of Henry VIII. The windows of the chapel have several representation of him and scenes from his life. I snap them all.
I go round with the wide angle lens, now the church is fully open again.
That done, I walk back down into the centre heading for Eastbridge Hospital.
I have been here before, a decade ago, when I went round with just my wide angle lens, and go a few poor shots. So, with it being open for the Heritage Event, it seemed a good idea to go.
The hospital is ancient, it goes without saying, and is still in use.
I have walked up and down High Street in Canterbury dozens of times, and never really thought about what lay behind buildings on the west side.
At Eastbridge the ancient hospital straddles the Stour, or one branch of it, on the other is the timber framed house, Weavers, with the ducking stool further downstream.
I re-visited the hospital, and on the way out was told I could visit the gardens and Greyfriars Chapel at the same time.
A shop, former pawnbrokers, is now a charity shop for the gardens, and through the shop there is an exit to a path beside the river.
This opens out into two acres of gardens, still used to feed the patients in the hospital, and the monks who still live and work here.
There used to be a large priory church here, and there are parts of ancient walls and ruins to be seen, as well as a bridge of the same age.
Over the river, a former lodging building from the 13th century, as been converted into a chapel, Greyfriars, with pillars supporting the building as the river passes through a tunnel under it.
It was rather like walking through a wardrobe into a magical place, with the Stour gently flowing through it, and a few other visitors making their was to the Chapel and surrounding gardens.
We sat for 45 minutes in the meadow waiting for a service to end, so I could get shots. So, we people watched and delighted in Migrant Hawkers flying by.
Franciscan Gardens, Canterbury, Kent The sounds of the city seemed a hundred miles away.
I got the shots once the group of ladies left, and once I had the three shots, we followed sign to the exit, leaving the garden through a plane gate beside the old post office.
Two hundred and sixty Now what?
Well, nothing. Really.
So, we walk back slowly to the car, pay for three hours parking and drive back out of the city, down the A2 to the coast and home.
Back in time to listen to the footy, have a brew and try to avoid eating as we were going out in the evening. As, on Monday, it will be 14 years since we married, and as I will be in another country Monday, we celebrated it two days early.
Or would do come six.
Norwich were going for seven wins in a row, but never really got going against WBA, and fell a goal behind early on. Better in the second half, and drew level thanks to a deflection, but no win. But also, no defeat either.
Franciscan Gardens, Canterbury, Kent I had a shower and put on some clean clothes and a splash of aftershave.
Ready.
I drive us to Jen's, picked her up, then drove slowly to Sandwich, then over the marshes through Preston to Stourmouth.
We were not the only customers; there was a wedding reception, and there were gentlement and boys in three piece suits, and ladies and girls in glamourous gowns and neck-breaking heels. Occasionally the bride would literally sweep through the bar, the train of her dress cleaning as it went. Not sure if what was the right colour.....
We had ordered when I booked the table, a huge pan of paella with chorizo, chicken, ham and shrimp. Jen and I shared a bottle of red, and we ate and watched the comings and goings as the wedding party got ever more rauocus.
We rounded off with a cheeseboard between the three of us, and that was it.
Jools drove us back to Jen's, dropping her off, then back home.
I had decided to open the bottle of port once home, and did. This has been on the shelf since my last trip to Denmark and I saw it at the airport duty free.
It was every bit of good that I hoped it would be.
-------------------------------------------
OF THE MANY RELIGIOUS FOUNDATIONS, HOSPITALS, AND ALMS-HOUSES which were within the circuit of this city and its suburbs, most of them were exempt from the liberty of it; these therefore will be treated of hereafter, among those districts which are esteemed to be exempt from it, and to lie within the county at large. THOSE NOW HELD to be within the jurisdiction of the city, are as follows:
THE GREY FRIARS, which was a convent here, stood at a small distance southward from St. Peter'sstreet, of which there are remaining only some walls and ruined arches; the scite of it is very low and damp, among the meads and garden-grounds, (fn. 1) having two entrances or alleys leading to it, where formerly stood two gates; one called Northgate, in St. Peter'sstreet, facing that of the Black Friars; the other was called Eastgate, to which the entrance was by a bridge at the end of Lamb-lane, in Stour-street.
These friars, called at first Franciscans, from the name of their founder St. Francis; (fn. 2) the head of whom was called the guardian, were afterwards likewise called Grey Friars, from their habit, which, in imitation of their founder, was a long grey coat down to their heels, with a cowl or hood, (fn. 3) and a cord or rope about their loins, instead of a girdle. They were likewise called Minorites, from their being the lowest and most humble of all orders; and sometimes Observants, from their being more observant and strict to the rules of their order, than a more negligent and loose sort of them. They were stiled Mendicants, from their professing wilful poverty, subsisting chiefly upon alms, which they used to ask and receive from door to door; by which friars were distinguished from monks, who kept at home within their convents, and lived in common upon their own substance. These Franciscans came first into England in king Henry III.'s reign, about the year 1224. (fn. 4) How they were afterwards en tertained, or accommodated with a home, is told by the author of the Antiquities of the English Franciscans, entitled Collectanea Anglo-Minoritica; by this we learn, that these friars, viz. Aghellus de Pisa and his companions, on their coming to Canterbury in the year 1220, were charitably harboured and entertained for two days by the Benedictine monks, in the priory of the Holy Trinity, after which they were taken in at the Poor Priests hospital, where however they continued no longer than whilst a part of the school belonging to it was fitted up for their reception. Here some of them staid to build their first convent; for which purpose Alexander, the provost or master of the hospital, gave them a spot of ground set out with a convenient house, and a decent chapel or oratory, which by his care and charitable endeavours were there built for them, and here he placed these friars, and this was their first convent for this order in England, and was held in the name of the corporation or community of Canterbury, for their use, they being by their profession incapable of possessing it as their own right.
Here they lived for some time, increasing in numbers and popularity, having gained the esteem of many persons of dignity and consequence; among whom were archbishop Stephen Langton, his brother the archdeacon, and Henry de Sandwich, who became their first great benefactors and patrons. Among others who admired them for their sanctity, was a devout and worthy citizen, of a flourishing family then in this city, as they were afterwards in the county, one John Digg or Diggs, then an alderman of it, (fn. 5) into whose favour they had so far insinuated themselves, that he purchased for them a piece of ground, lying between the two streams of the river Stour here, then called the island of Binnewyth, (fn. 6) and shortly afterwards translated them thither. (fn. 7)
The friars being seated here, and there being many houses and much ground belonging to the priory of Christ-church, within the precinct of their convent, they laid claim to them, and they made themselves absolute possessors of the whole of this island; and the monks seeing the common people much inclined to favour them, and not willing to incur theirs, left it might bring with it the people's displeasure too, made a virtue of a necessity, and after the friars had been no small time in possession, without payment of any of the accustomed rents and services, which the former tenants of the monks were bound to pay; they, by a composition made, as they phrased it, through pure motives of charity, not only remitted to them all arrears past and for the future, an abatement of the one half of the rent; on condition of their paying in full of all services and demands, for the time to come, iii shillings yearly rent. (fn. 8) How this might stand with their founder's rule, and their own vow, appears strange; for by their rule set forth articulately in Matthew Paris, they were clearly debarred, not only by their vow of poverty, but by express precept besides, from all property, either house or ground, or any kind of substance, but as pilgrims and strangers in this world, serving the Lord in poverty and humility, by going and begging alms with considence, &c.
These Franciscans, or Minorite friars, had granted to them by several popes, many privileges, immunities, and indulgencies; (fn. 9) besides their exemption and immunities from episcopal and other ordinary jurisdiction; in the matter of tithes they were privileged from the payment of any, either of their house, orchard, or garden, and the nutriment, i. e. the herbage or agistment of their cattle, as in the decretals; in matters of burial, they had liberam sepulturam, i. e. might chuse wheresoever any of them would his place of burial, paying the fourth part of the obventions to the parish church; and as a thing of which multitudes were ambitious, numbers of persons of high degree and estimation were desirous of living, dying, and being interred in the habit of these Franciscans, believing that whosoever was buried among them, especially if in the holy and virtuous habit of a poor friar, he should not be only happily secured from evil spirits, which might otherwise disturb the quiet of his grave, but assure to himself an entrance into the kingdom of heaven. (fn. 10)
There is but little further to be mentioned concerning these friars and their house, only that in king Henry VII.'s reign, this convent became one of those which were called Observants, being those who put themselves under the more strict discipline of this order, in opposition to whom, the others gained the name of Conventuals, who continued under the former relaxed state of the rules of their primitive institution, though still in general they were called Franciscan friars. (fn. 11)
This house was dissolved in the 25th year of king Henry VIII. anno 1534, those of this order being the first that were suppressed by him. (fn. 12) Hugh Rich was the last principal of this house.
As to the benefactions to this convent, it should be observed, that whoever died of any worth always remembered these friars in their wills, and in general gave liberally both to their church and convent; among others, it appears by the wills in the Prerogative-office, in Canterbury, that William Woodland, of Holy Cross parish, anno 1450, by his will gave five pounds towards the reparation of their church, and five marcs besides to the repairing of their dormitory or dortor; and Hamon Beale, a citizen, and in his time mayor of Canterbury, chusing this church for his place of burial, as Isabel his first wife had done before, gave forty shillings in money to this convent.
¶There were several persons of worth and estimation, as well of the clergy as laity, buried in the church of this convent, which is so entirely destroyed, that the scite of it can only be conjectured. Weever, however, has preserved some few of them. These were, Bartholomew, lord Badlesmere, steward to king Edward II.'s houshold, who was hanged for rebellion in 1321, at the gallows at the Blean, near this city; Sir Giles Badlesmere, his son; Elizabeth Domina de Chilham; Sir William Manston, Sir Roger Manston, his brother; Sir Thomas Brockhull, and the lady Joan, his wife; Sir Thomas Brockhull, their son, and lady Editha, his wife; Sir Fulk Peyforer, Sir Thomas Drayner, lady Alice de Marinis; lady Candlin; Sir Alan Pennington, of Lancashire; who died in this city; lady Audry de Valence; Sir William Trussell; Sir William Balyol; Sir Bartholomew Ashburnham, and Sir John Mottenden, a friar of this house; (fn. 13) and by the register in the Prerog. office above-mentioned, it appears, that Hamon Beal, who is mentioned above as a benefactor to this convent, and who was mayor of this city in 1464, by his will anno 1492, appointed to be buried in the middle of the nave of the church of these Friars Minors, and to have a tomb three feet high, at his executors charges, set over him and Elizabeth his wife; (fn. 14) that Thomas Barton, of Northgate, in Canterbury, by his will in 1476, ordered to be buried in the church of this house, and that a little square stone of marble set in the wall over the place where he should be buried, with images and figures of brass of his father, mother, himself, wives and children, &c. Margaret Cherche, of St. Alphage, in the nave of the church before the high cross in 1486—John Forde, of St. George's, in the north part of the church, near the altar of St. Cle ment there, in 1487—and that Richard Martyn, bishop in the universal church, by his will in 1502, ordered to be buried in the church of these Grey Friars, to whom he devised his crysmatory of silver, and parcel thereof gilt, and the case thereto belonging, and mentions the chapel of St. Saviour, in this church.— Elizabeth Master was buried in the church of these Friars in 1522; Anne Culpeper, widow of Harry Agar, esq. by her will anno 1532, ordered to be buried, if she died at Canterbury, at the Friars Observants there.
Weever says, that this priory was valued at that time at 39l. 12s. 8½d. per annum, but there is no valuation of it either in Dugdale or Speed. (fn. 15)
The scite of this priory was granted anno 31 king Henry VIII. to Thomas Spilman, (fn. 16) who levied a fine of it in the 35th year of that reign, and then alienated it to Erasmus Finch and his wife, (fn. 17) after which, I find it next in the name of Lovelace, for it appears by the escheat rolls, that William Lovelace died possessed of it in the 25th year of queen Elizabeth, holding it in capite, in which year his son, of the same name, had livery of it; (fn. 18) Sir William Lovelace resided here and died possessed of it in 1629; (fn. 19) since which it has been for many years in the possession of the family of Hartcup; the present possessor of it being Thomas Hartcup, esq.
A fee-farm rent of four shillings is yearly paid to the crown for this estate, by the name of the Little Friars, in Canterbury.