Mahashivratri Mumbai Mutual-Coexistence
Today I am saddened by the first page news in the Mumbai Mirror that has over blown a topic on Sunni Shia personal conflict that puts our city to shame.
Mumbai is another name for Mutual Coexistence .
Mumbai is another name for Hindu Muslim Amity .
Mumbai is another name for Muslims living in Peace irrespective of their sect.
I am a good Shia because my city has made me think broadmindedly, I am a Shia with an Indian Soul..
This morning I made sure I shot the Mahashivratri Festival to share with all of you, I believe this is not just an aspect of religiosity , this is a path that I call Hope and Hindutva.. a positive energy in the right direction..Hinduism is my cultural identity and I am proud that some call me a Shia Pandit.
The Ram Mandir at Bandra Bazar Road celebrates the Mahashivratri feast with devotion and spiritual humility ..
I shoot it every year..its the first time I shot it from within..this is a small set here at Flickr .
It takes two hands to clap, you give respect you get respect..
The Mumbai wall made up of so many bricks each holding a monument of our Indianness , beyond caste color or creed.
And when cracks start showing between the Shias and the Wahabbi adherents it hurts all of us as Muslims.
We have to live together , and settle our differences outside the court of law, and settle things mutually.
Most important as good Mumbaikars we should see our actions intentionally or unintentionally should not hurt the religious sensibilities of our neighbors..
We should bury the hatched and keep the disease of factionalism away from the soul of our beloved city.
I have al this to say on Mahashivrati day.. 2009
Lets make the right surroundings of peace love and harmony for our children.. let us not make them bigots..lets make them human and above all instill in them values of mutual respect..for each one of us.
Let us be Indians for a change..
About Mahashivratri
en.wikipedia.org/wiki/Maha_Shivaratri
Maha Shivratri or Maha Sivaratri or Shivaratri or Sivaratri (Night of Shiva or "Great Night of Shiva") is a festival celebrated every year on the 13th night/14th day in the Krishna Paksha (waning moon) of the month of Maagha (as per Shalivahana) or Phalguna (as per Vikrama) in the Hindu Calendar (that is, the night before and day of the new moon). The festival is principally celebrated by offerings of Bael (Bilva) leaves to the Lord Shiva, all day fasting and an all night long vigil.
Contents
[hide]
* 1 Samudra manthan (the Churning of the Ocean)
* 2 Pralaya (the Deluge)
* 3 Shiva's Favourite Day
* 4 The Story Of King Chitrabhanu
* 5 Rituals of Maha Shivratri
o 5.1 Other Traditional Worship of Lord Shiva
* 6 Mahashivaratri in South India
* 7 References
* 8 External links
[edit] Samudra manthan (the Churning of the Ocean)
During the samudra manthan (the churning of the ocean) by the Gods and demons, haalaa-hala, a poison, came out of the ocean. It was so toxic, it could have wiped out the entire creation. At this juncture, on the advice of Lord Vishnu , the gods approached Lord Shiva and prayed to him to protect their lives by consuming this poison. Pleased with their prayers, and out of compassion for living beings,Lord Shiva drank the poison but it was so intense that something was required to cool its effects as his throat became blue. Help was taken from Chandra( Moon God ) and finally a snake was palced aroung his neck which cooled the effect of the poison and the throat became blue.Thus Lord Shiva is also known as Neelakantha.This saga of hari-dasa story between Lord Vishnu and Lord Shiva, is often depicted in many hindu households.
[edit] Pralaya (the Deluge)
In another version, it is believed that the whole world was once facing destruction and the Goddess Parvati worshiped her husband Shiva to save it. She prayed for the Jivas (living souls) remaining in space – like particles of gold dust in a lump of wax – during that long period of pralaya (deluge) night, should, upon becoming active again, have his blessings, but only if they worshiped him just as she did then. Her prayer was granted. Parvati named the night for the worship of Ishwara by mortals Maha-Sivaratri, or the great night of Shiva, since Pralaya is brought about by him.
[edit] Shiva's Favourite Day
After creation was complete, Parvati asked Lord Shiva which rituals pleased him the most. The Lord replied that the 13th night of the new moon, during the month of Maagha, is his most favourite day. Parvati repeated these words to her friends, from whom the word spread over all creation.
[edit] The Story Of King Chitrabhanu
In the Shanti Parva (chapter) of the Mahabharata epic, Bhishma, whilst resting on the bed of arrows and discoursing on Dharma (righteousness), refers to the observance of Maha Shivaratri by King Chitrabhanu. The story goes as follows:
Once upon a time King Chitrabhanu of the Ikshvaku dynasty, who ruled over the whole of Jambudvipa (the earth), was observing a fast with his wife, it being the day of Maha Shivaratri. The sage Ashtavakra came on a visit to the court of the king.
The lord asked the king the purpose of his observing the fast. King Chitrabhanu explained that he had a gift of remembering the incidents of his past birth, and in his previous life he had been a hunter in Varanasi and his name was Suswara. His only livelihood was to kill and sell birds and animals. The day before the new moon, while roaming through forests in search of animals, he saw a deer, but before his arrow flew he noticed the deer's family and their sadness at its impending death. So he let it live. He had still not caught anything when he was overtaken by nightfall and climbed a tree for shelter. It happened to be a Bael tree. His canteen leaked water, so he was both hungry and thirsty. These two torments kept him awake throughout the night, thinking of his poor wife and children who were starving and anxiously waiting for his return. To pass away the time he engaged himself in plucking the Bael leaves and dropping them down onto the ground.
The next day he returned home and bought some food for himself and his family. The moment he was about to break his fast a stranger came to him, begging for food. He served the food first to stranger and then had his own.
At the time of his death, he saw two messengers of Lord Shiva, sent to conduct his soul to the abode of Lord Shiva. He learnt then for the first time of the great merit he had earned by unconscious worship of Lord Shiva during the night of Shivaratri. The messengers told him that there had been a Lingam (a symbol for the worship of Shiva) at the bottom of the tree. The leaves he dropped had fallen on the Lingam, in imitation of its ritual worship. The water from his leaky canteen had washed the Lingam (also a ritual action), and he had fasted all day and all night. Thus, he unconsciously had worshipped the Lord.
As the conclusion of the tale the King said that he had lived in the abode of the Lord and enjoyed divine bliss for long ages and now he was reborn as Chitrabhanu.
This story is also told in the Garuda Purana[1].
[edit] Rituals of Maha Shivratri
Tripundra refers to the three horizontal stripes of holy ash applied to the forehead by worshippers of Lord Shiva. These stripes symbolise spiritual knowledge, purity and penance (spiritual practice of Yoga), so also they represent the three eyes of Lord Shiva.
Wearing a rudraksha seed of the rudraksha tree, said to have sprung from the tears of Lord Shiva) when worshipping Lord Shiva is ideal. A rudraksha is reddish in colour with yellow stripes.
On Shivaratri, only cold water and bael leaves are offered to the Lingam. Other traditional offerings, such as bathing it in milk and Panchamruta (a mixture of milk, curds, ghee, sugar and honey) (symbols of sustenance), or annointing it with vermilion (kumkum) or white consecrated rice (Akshata) (symbols of fertility, or creation), are done on this day, when Lord Shiva is worshipped as the deity of dissolution [2]..
[edit] Other Traditional Worship of Lord Shiva
Main article: Jyotirlinga
The twelve Jyotirlingas (lingams of light) are sacred shrines of Lord Shiva, and centres for his worship. They are known as "Swayambhus", meaning the lingams sprung up by themselves at these places and temples were built there afterwards.
Mahashivratri Mumbai Mutual-Coexistence
Today I am saddened by the first page news in the Mumbai Mirror that has over blown a topic on Sunni Shia personal conflict that puts our city to shame.
Mumbai is another name for Mutual Coexistence .
Mumbai is another name for Hindu Muslim Amity .
Mumbai is another name for Muslims living in Peace irrespective of their sect.
I am a good Shia because my city has made me think broadmindedly, I am a Shia with an Indian Soul..
This morning I made sure I shot the Mahashivratri Festival to share with all of you, I believe this is not just an aspect of religiosity , this is a path that I call Hope and Hindutva.. a positive energy in the right direction..Hinduism is my cultural identity and I am proud that some call me a Shia Pandit.
The Ram Mandir at Bandra Bazar Road celebrates the Mahashivratri feast with devotion and spiritual humility ..
I shoot it every year..its the first time I shot it from within..this is a small set here at Flickr .
It takes two hands to clap, you give respect you get respect..
The Mumbai wall made up of so many bricks each holding a monument of our Indianness , beyond caste color or creed.
And when cracks start showing between the Shias and the Wahabbi adherents it hurts all of us as Muslims.
We have to live together , and settle our differences outside the court of law, and settle things mutually.
Most important as good Mumbaikars we should see our actions intentionally or unintentionally should not hurt the religious sensibilities of our neighbors..
We should bury the hatched and keep the disease of factionalism away from the soul of our beloved city.
I have al this to say on Mahashivrati day.. 2009
Lets make the right surroundings of peace love and harmony for our children.. let us not make them bigots..lets make them human and above all instill in them values of mutual respect..for each one of us.
Let us be Indians for a change..
About Mahashivratri
en.wikipedia.org/wiki/Maha_Shivaratri
Maha Shivratri or Maha Sivaratri or Shivaratri or Sivaratri (Night of Shiva or "Great Night of Shiva") is a festival celebrated every year on the 13th night/14th day in the Krishna Paksha (waning moon) of the month of Maagha (as per Shalivahana) or Phalguna (as per Vikrama) in the Hindu Calendar (that is, the night before and day of the new moon). The festival is principally celebrated by offerings of Bael (Bilva) leaves to the Lord Shiva, all day fasting and an all night long vigil.
Contents
[hide]
* 1 Samudra manthan (the Churning of the Ocean)
* 2 Pralaya (the Deluge)
* 3 Shiva's Favourite Day
* 4 The Story Of King Chitrabhanu
* 5 Rituals of Maha Shivratri
o 5.1 Other Traditional Worship of Lord Shiva
* 6 Mahashivaratri in South India
* 7 References
* 8 External links
[edit] Samudra manthan (the Churning of the Ocean)
During the samudra manthan (the churning of the ocean) by the Gods and demons, haalaa-hala, a poison, came out of the ocean. It was so toxic, it could have wiped out the entire creation. At this juncture, on the advice of Lord Vishnu , the gods approached Lord Shiva and prayed to him to protect their lives by consuming this poison. Pleased with their prayers, and out of compassion for living beings,Lord Shiva drank the poison but it was so intense that something was required to cool its effects as his throat became blue. Help was taken from Chandra( Moon God ) and finally a snake was palced aroung his neck which cooled the effect of the poison and the throat became blue.Thus Lord Shiva is also known as Neelakantha.This saga of hari-dasa story between Lord Vishnu and Lord Shiva, is often depicted in many hindu households.
[edit] Pralaya (the Deluge)
In another version, it is believed that the whole world was once facing destruction and the Goddess Parvati worshiped her husband Shiva to save it. She prayed for the Jivas (living souls) remaining in space – like particles of gold dust in a lump of wax – during that long period of pralaya (deluge) night, should, upon becoming active again, have his blessings, but only if they worshiped him just as she did then. Her prayer was granted. Parvati named the night for the worship of Ishwara by mortals Maha-Sivaratri, or the great night of Shiva, since Pralaya is brought about by him.
[edit] Shiva's Favourite Day
After creation was complete, Parvati asked Lord Shiva which rituals pleased him the most. The Lord replied that the 13th night of the new moon, during the month of Maagha, is his most favourite day. Parvati repeated these words to her friends, from whom the word spread over all creation.
[edit] The Story Of King Chitrabhanu
In the Shanti Parva (chapter) of the Mahabharata epic, Bhishma, whilst resting on the bed of arrows and discoursing on Dharma (righteousness), refers to the observance of Maha Shivaratri by King Chitrabhanu. The story goes as follows:
Once upon a time King Chitrabhanu of the Ikshvaku dynasty, who ruled over the whole of Jambudvipa (the earth), was observing a fast with his wife, it being the day of Maha Shivaratri. The sage Ashtavakra came on a visit to the court of the king.
The lord asked the king the purpose of his observing the fast. King Chitrabhanu explained that he had a gift of remembering the incidents of his past birth, and in his previous life he had been a hunter in Varanasi and his name was Suswara. His only livelihood was to kill and sell birds and animals. The day before the new moon, while roaming through forests in search of animals, he saw a deer, but before his arrow flew he noticed the deer's family and their sadness at its impending death. So he let it live. He had still not caught anything when he was overtaken by nightfall and climbed a tree for shelter. It happened to be a Bael tree. His canteen leaked water, so he was both hungry and thirsty. These two torments kept him awake throughout the night, thinking of his poor wife and children who were starving and anxiously waiting for his return. To pass away the time he engaged himself in plucking the Bael leaves and dropping them down onto the ground.
The next day he returned home and bought some food for himself and his family. The moment he was about to break his fast a stranger came to him, begging for food. He served the food first to stranger and then had his own.
At the time of his death, he saw two messengers of Lord Shiva, sent to conduct his soul to the abode of Lord Shiva. He learnt then for the first time of the great merit he had earned by unconscious worship of Lord Shiva during the night of Shivaratri. The messengers told him that there had been a Lingam (a symbol for the worship of Shiva) at the bottom of the tree. The leaves he dropped had fallen on the Lingam, in imitation of its ritual worship. The water from his leaky canteen had washed the Lingam (also a ritual action), and he had fasted all day and all night. Thus, he unconsciously had worshipped the Lord.
As the conclusion of the tale the King said that he had lived in the abode of the Lord and enjoyed divine bliss for long ages and now he was reborn as Chitrabhanu.
This story is also told in the Garuda Purana[1].
[edit] Rituals of Maha Shivratri
Tripundra refers to the three horizontal stripes of holy ash applied to the forehead by worshippers of Lord Shiva. These stripes symbolise spiritual knowledge, purity and penance (spiritual practice of Yoga), so also they represent the three eyes of Lord Shiva.
Wearing a rudraksha seed of the rudraksha tree, said to have sprung from the tears of Lord Shiva) when worshipping Lord Shiva is ideal. A rudraksha is reddish in colour with yellow stripes.
On Shivaratri, only cold water and bael leaves are offered to the Lingam. Other traditional offerings, such as bathing it in milk and Panchamruta (a mixture of milk, curds, ghee, sugar and honey) (symbols of sustenance), or annointing it with vermilion (kumkum) or white consecrated rice (Akshata) (symbols of fertility, or creation), are done on this day, when Lord Shiva is worshipped as the deity of dissolution [2]..
[edit] Other Traditional Worship of Lord Shiva
Main article: Jyotirlinga
The twelve Jyotirlingas (lingams of light) are sacred shrines of Lord Shiva, and centres for his worship. They are known as "Swayambhus", meaning the lingams sprung up by themselves at these places and temples were built there afterwards.