DIDYMA - The Temple Of Apollo. Stoene Medusa Head. Didim/Turkey
''Historical monuments are the common heritage of mankind. It must be protected''
I continue to the series of ancient cities.
''Historical monuments are the common heritage of mankind. It must be protected''
I continue to the series of ancient cities.
MEDUSA:
Located on the right in the garden of the Temple of Apollon, the stone-carved head of Medusa is the very significant and picturesque symbol of Didyma.
According to the Greek mythology, Medusa is one of the three gorgons, the female monsters. The two other sisters are Stheno, and Euryale, all three, the daughters of Phorcys and Ceto. Only the snake –haired Medusa is mortal and has the power to turn onlookers to stone who are looking directly upon her. Therefore, the carvings of Medusa were commonly used in order to protect the important buildings and places from the evil eyes not only in Didyma, but also in Ephesus, -the Medusa head carved on the arches of the second floor in the Celcius Library and the questionable Medusa at the front façade of the Temple of Hadrian, where you can compare all these figures during a daily sightseeing tour to Ephesus from Didyma with a 70 km drive.
The different carvings of Medusa head are also available at Miletos, Yerebatan Cistern in Istanbul from the Roman Period and other antic cities.
Didyma Ancient Cities
Didyma (/ˈdɪdɨmə/; Ancient Greek: Δίδυμα) was an ancient Greek sanctuary on the coast of Ionia. It contained a temple and oracle of Apollo, the Didymaion. In Greek didyma means "twin", but the Greeks who sought a "twin" at Didyma ignored the Carian origin of the name.[1] Next to Delphi, Didyma was the most renowned oracle of the Hellenic world, first mentioned among the Greeks in the Homeric Hymn to Apollo,[2] but an establishment preceding literacy and even the Hellenic colonization of Ionia. Mythic genealogies of the origins of the Branchidae line of priests, designed to capture the origins of Didyma as a Hellenic tradition, date to the Hellenistic period.[3] The ruins of Didyma are located at a short distance to the northwest of modern Didim in Aydin Province, Turkey, whose name is derived from Didyma's.
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www.britishmuseum.org/research/collection_online/search.a...
Bust of a marble kouros from the Sacred Way at Didyma, now in the British Museum, 550 BC[4]
Didyma was the largest and most significant sanctuary on the territory of the great classical city Miletus. To approach it, visitors would follow the Sacred Way to Didyma, about 17 km long. Along the way, were ritual waystations, and statues of members of the Branchidae family, male and female, as well as animal figures. Some of these statues, dating to the 6th century BC, are now in the British Museum, taken by the British archaeologist Charles Newton in the 19th century.[5]
Greek and Roman authors laboured to refer the name Didyma to "twin" temples — not a feature of the site — or to temples of the twins, Apollo and Artemis, whose own cult center at Didyma was only recently established, or whether, as Wilamowitz suggested[6] there is a connection to Cybele Dindymene, "Cybele of Mount Dindymon", is mooted. Recent excavations by the German team of archaeologists have uncovered a major sanctuary dedicated to Artemis, with the key ritual focus being water.
The 6th century Didymaion, dedicated to Apollo, enclosed its smaller predecessor, which archaeologists have identified. Its treasury was enriched by gifts from Croesus.
The Temple of Apollo at Didyma :
Located about 11 miles south of the ancient port city of Miletus on the western coast of modern-day Turkey, the Temple of Apollo at Didyma or Didymaion was the fourth largest temple in the ancient Greek world. The temple’s oracle, second in importance only to that at Delphi, played a significant role in the religious and political life of both Miletus and the greater Mediterranean world; many rulers, from Alexander the Great (356-323 BCE) to the Roman emperor Diocletian (244-313 CE) visited or sent delegations to this oracle seeking the guidance and favor of Apollo. The oracle played a significant role in initiating the “Great Persecution” of Christians under Diocletian and the temple was later converted into a church during the 5th or 6th century CE.
The Didymaion was the third and largest temple that the Greeks built around the site of a natural spring, which they believed to be the source of the oracle’s prophetic power. The first temple was a humble structure that replaced a much earlier Carian sanctuary. In the 6th century BCE the people of nearby Miletus began construction on a second, much larger temple. Wider than and as long as the Parthenon in Athens, this second temple reflected the growing fame and influence of the oracle. This temple, however, was plundered and destroyed, either in 494 BCE by the Persian king Darius or in 479 BCE by his son and successor Xerxes. Legend has it that the sacred spring ceased to flow until none other than Alexander the Great passed through on a conquest of his own and re-consecrated the site in 331 BCE. Not surprisingly, the first recorded pronouncements of the reestablished oracle were in favor of the young Macedonian king.
As was common for Greek temples of such an immense size, construction continued for centuries & the temple was never completed.
While Alexander reopened the site at Didyma, his siege left Miletus heavily damaged and the tariffs levied against the citizens as punishment for their resistance financially crippled the city for decades. When Miletus finally began to recover - some thirty years after Alexander’s conquest - the citizens began construction on yet another temple at the site of the sacred spring. It is this third and final temple that is known today as the Temple of Apollo at Didyma or the Hellenistic Didymaion. As was common for Greek temples of such an immense size, construction continued for centuries and the temple was never completed; even in the late 4th century CE the temple lacked a pediment or a cornice and much of the sculptural ornamentation and even several of the massive columns remained unfinished. Nevertheless, the temple must have been a magnificent sight as even the ruins can leave the modern-day visitors awestruck.
www.britishmuseum.org/research/collection_online/search.a...
The Temple of Apollo at Didyma :
Located about 11 miles south of the ancient port city of Miletus on the western coast of modern-day Turkey, the Temple of Apollo at Didyma or Didymaion was the fourth largest temple in the ancient Greek world. The temple’s oracle, second in importance only to that at Delphi, played a significant role in the religious and political life of both Miletus and the greater Mediterranean world; many rulers, from Alexander the Great (356-323 BCE) to the Roman emperor Diocletian (244-313 CE) visited or sent delegations to this oracle seeking the guidance and favor of Apollo. The oracle played a significant role in initiating the “Great Persecution” of Christians under Diocletian and the temple was later converted into a church during the 5th or 6th century CE.
The Didymaion was the third and largest temple that the Greeks built around the site of a natural spring, which they believed to be the source of the oracle’s prophetic power. The first temple was a humble structure that replaced a much earlier Carian sanctuary. In the 6th century BCE the people of nearby Miletus began construction on a second, much larger temple. Wider than and as long as the Parthenon in Athens, this second temple reflected the growing fame and influence of the oracle. This temple, however, was plundered and destroyed, either in 494 BCE by the Persian king Darius or in 479 BCE by his son and successor Xerxes. Legend has it that the sacred spring ceased to flow until none other than Alexander the Great passed through on a conquest of his own and re-consecrated the site in 331 BCE. Not surprisingly, the first recorded pronouncements of the reestablished oracle were in favor of the young Macedonian king.
As was common for Greek temples of such an immense size, construction continued for centuries & the temple was never completed.
While Alexander reopened the site at Didyma, his siege left Miletus heavily damaged and the tariffs levied against the citizens as punishment for their resistance financially crippled the city for decades. When Miletus finally began to recover - some thirty years after Alexander’s conquest - the citizens began construction on yet another temple at the site of the sacred spring. It is this third and final temple that is known today as the Temple of Apollo at Didyma or the Hellenistic Didymaion. As was common for Greek temples of such an immense size, construction continued for centuries and the temple was never completed; even in the late 4th century CE the temple lacked a pediment or a cornice and much of the sculptural ornamentation and even several of the massive columns remained unfinished. Nevertheless, the temple must have been a magnificent sight as even the ruins can leave the modern-day visitors awestruck.
www.britishmuseum.org/research/collection_online/search.a...
DIDYMA - The Temple Of Apollo. Stoene Medusa Head. Didim/Turkey
''Historical monuments are the common heritage of mankind. It must be protected''
I continue to the series of ancient cities.
''Historical monuments are the common heritage of mankind. It must be protected''
I continue to the series of ancient cities.
MEDUSA:
Located on the right in the garden of the Temple of Apollon, the stone-carved head of Medusa is the very significant and picturesque symbol of Didyma.
According to the Greek mythology, Medusa is one of the three gorgons, the female monsters. The two other sisters are Stheno, and Euryale, all three, the daughters of Phorcys and Ceto. Only the snake –haired Medusa is mortal and has the power to turn onlookers to stone who are looking directly upon her. Therefore, the carvings of Medusa were commonly used in order to protect the important buildings and places from the evil eyes not only in Didyma, but also in Ephesus, -the Medusa head carved on the arches of the second floor in the Celcius Library and the questionable Medusa at the front façade of the Temple of Hadrian, where you can compare all these figures during a daily sightseeing tour to Ephesus from Didyma with a 70 km drive.
The different carvings of Medusa head are also available at Miletos, Yerebatan Cistern in Istanbul from the Roman Period and other antic cities.
Didyma Ancient Cities
Didyma (/ˈdɪdɨmə/; Ancient Greek: Δίδυμα) was an ancient Greek sanctuary on the coast of Ionia. It contained a temple and oracle of Apollo, the Didymaion. In Greek didyma means "twin", but the Greeks who sought a "twin" at Didyma ignored the Carian origin of the name.[1] Next to Delphi, Didyma was the most renowned oracle of the Hellenic world, first mentioned among the Greeks in the Homeric Hymn to Apollo,[2] but an establishment preceding literacy and even the Hellenic colonization of Ionia. Mythic genealogies of the origins of the Branchidae line of priests, designed to capture the origins of Didyma as a Hellenic tradition, date to the Hellenistic period.[3] The ruins of Didyma are located at a short distance to the northwest of modern Didim in Aydin Province, Turkey, whose name is derived from Didyma's.
www.britishmuseum.org/explore/highlights/highlight_object...
www.britishmuseum.org/research/collection_online/search.a...
Bust of a marble kouros from the Sacred Way at Didyma, now in the British Museum, 550 BC[4]
Didyma was the largest and most significant sanctuary on the territory of the great classical city Miletus. To approach it, visitors would follow the Sacred Way to Didyma, about 17 km long. Along the way, were ritual waystations, and statues of members of the Branchidae family, male and female, as well as animal figures. Some of these statues, dating to the 6th century BC, are now in the British Museum, taken by the British archaeologist Charles Newton in the 19th century.[5]
Greek and Roman authors laboured to refer the name Didyma to "twin" temples — not a feature of the site — or to temples of the twins, Apollo and Artemis, whose own cult center at Didyma was only recently established, or whether, as Wilamowitz suggested[6] there is a connection to Cybele Dindymene, "Cybele of Mount Dindymon", is mooted. Recent excavations by the German team of archaeologists have uncovered a major sanctuary dedicated to Artemis, with the key ritual focus being water.
The 6th century Didymaion, dedicated to Apollo, enclosed its smaller predecessor, which archaeologists have identified. Its treasury was enriched by gifts from Croesus.
The Temple of Apollo at Didyma :
Located about 11 miles south of the ancient port city of Miletus on the western coast of modern-day Turkey, the Temple of Apollo at Didyma or Didymaion was the fourth largest temple in the ancient Greek world. The temple’s oracle, second in importance only to that at Delphi, played a significant role in the religious and political life of both Miletus and the greater Mediterranean world; many rulers, from Alexander the Great (356-323 BCE) to the Roman emperor Diocletian (244-313 CE) visited or sent delegations to this oracle seeking the guidance and favor of Apollo. The oracle played a significant role in initiating the “Great Persecution” of Christians under Diocletian and the temple was later converted into a church during the 5th or 6th century CE.
The Didymaion was the third and largest temple that the Greeks built around the site of a natural spring, which they believed to be the source of the oracle’s prophetic power. The first temple was a humble structure that replaced a much earlier Carian sanctuary. In the 6th century BCE the people of nearby Miletus began construction on a second, much larger temple. Wider than and as long as the Parthenon in Athens, this second temple reflected the growing fame and influence of the oracle. This temple, however, was plundered and destroyed, either in 494 BCE by the Persian king Darius or in 479 BCE by his son and successor Xerxes. Legend has it that the sacred spring ceased to flow until none other than Alexander the Great passed through on a conquest of his own and re-consecrated the site in 331 BCE. Not surprisingly, the first recorded pronouncements of the reestablished oracle were in favor of the young Macedonian king.
As was common for Greek temples of such an immense size, construction continued for centuries & the temple was never completed.
While Alexander reopened the site at Didyma, his siege left Miletus heavily damaged and the tariffs levied against the citizens as punishment for their resistance financially crippled the city for decades. When Miletus finally began to recover - some thirty years after Alexander’s conquest - the citizens began construction on yet another temple at the site of the sacred spring. It is this third and final temple that is known today as the Temple of Apollo at Didyma or the Hellenistic Didymaion. As was common for Greek temples of such an immense size, construction continued for centuries and the temple was never completed; even in the late 4th century CE the temple lacked a pediment or a cornice and much of the sculptural ornamentation and even several of the massive columns remained unfinished. Nevertheless, the temple must have been a magnificent sight as even the ruins can leave the modern-day visitors awestruck.
www.britishmuseum.org/research/collection_online/search.a...
The Temple of Apollo at Didyma :
Located about 11 miles south of the ancient port city of Miletus on the western coast of modern-day Turkey, the Temple of Apollo at Didyma or Didymaion was the fourth largest temple in the ancient Greek world. The temple’s oracle, second in importance only to that at Delphi, played a significant role in the religious and political life of both Miletus and the greater Mediterranean world; many rulers, from Alexander the Great (356-323 BCE) to the Roman emperor Diocletian (244-313 CE) visited or sent delegations to this oracle seeking the guidance and favor of Apollo. The oracle played a significant role in initiating the “Great Persecution” of Christians under Diocletian and the temple was later converted into a church during the 5th or 6th century CE.
The Didymaion was the third and largest temple that the Greeks built around the site of a natural spring, which they believed to be the source of the oracle’s prophetic power. The first temple was a humble structure that replaced a much earlier Carian sanctuary. In the 6th century BCE the people of nearby Miletus began construction on a second, much larger temple. Wider than and as long as the Parthenon in Athens, this second temple reflected the growing fame and influence of the oracle. This temple, however, was plundered and destroyed, either in 494 BCE by the Persian king Darius or in 479 BCE by his son and successor Xerxes. Legend has it that the sacred spring ceased to flow until none other than Alexander the Great passed through on a conquest of his own and re-consecrated the site in 331 BCE. Not surprisingly, the first recorded pronouncements of the reestablished oracle were in favor of the young Macedonian king.
As was common for Greek temples of such an immense size, construction continued for centuries & the temple was never completed.
While Alexander reopened the site at Didyma, his siege left Miletus heavily damaged and the tariffs levied against the citizens as punishment for their resistance financially crippled the city for decades. When Miletus finally began to recover - some thirty years after Alexander’s conquest - the citizens began construction on yet another temple at the site of the sacred spring. It is this third and final temple that is known today as the Temple of Apollo at Didyma or the Hellenistic Didymaion. As was common for Greek temples of such an immense size, construction continued for centuries and the temple was never completed; even in the late 4th century CE the temple lacked a pediment or a cornice and much of the sculptural ornamentation and even several of the massive columns remained unfinished. Nevertheless, the temple must have been a magnificent sight as even the ruins can leave the modern-day visitors awestruck.
www.britishmuseum.org/research/collection_online/search.a...