Ark of the Covenant...inner room,Kodesh Hakodashim, was prepared to receive and house the Ark..Ark of the Covenant was an alien invention that was electrically charged.
Ancient prophets, Isaiah, Mohammed, Ezekiel, Moses, Saul (Paul) and Jesus were ‘ascended’ into craft, to later suffer psychological distress, having met “God, or the Devil and His Angels”. Ancient alien abductions recorded in the Old Testament, reflect ontological shock after superior beings with miraculous technology identified themselves as,”God”, worshipped by Hebrews who called the skies above, ‘Heaven’ Their technology still looks like magic to us, 5000 years after the Old Testament’s documented encounters with this,”God”. Modern abductees report that during their abductions onboard craft, they often see a frightening alien race. These beings radiate rage and hatred, and appear to be overlords of the many alien races who frequent the crossroads of Earth for salvage, and to abduct humans and these beings command and pilot UFOs. Small greys, who act in unison like robots, are work beings, designed and created and labeled,’synthetic work beings’. There are similar descriptions of these overlords: Muscular, winged, sentient, highly technological, upright standing to seven or eight feet tall, scaled reptilian beings, with webbing between their claws, who have yellow/red cat-like eyes, upright saurian ‘monitor lizards’, Mothmen, alien reptilians who looked upon us, as we fancied veal. That may completely explain the ‘God-ordered’ Kosher dietary laws; strictly control what human animals eat,( as we do with snails and Omaha beef) and you will make them more tasteful as an edible. At Bud Hopkins’ house, during Saturday evening meetings, I learned that abductees had also somehow gleaned what reptoids regular diets consisted of: human young. It was a chilling story I was to hear repeatedly, echoed elsewhere, like Rod Serling’s “Twilight Zone” episode,”To Serve Man”, where our importance as a race in the Universe is that of a mere condiment. It reframed correctly, the true modus operandi behind this particular alien type and its ancient and continuing interaction/visitations with mankind. We were NOT the top of the food chain! Reading the O.T. Bible, again with alien-fresh eyes, even a non abductee can discern the elusive and controlling reptilian silhouette. Statue carvings of reptilians display the Mayan ‘God’ and Egyptian ‘God’ who created other similar “chosen people” sacrificial religions. This reptilian ‘God’, seated within a comparable “Holy of Holies”, in ancient Central America, was the centerpiece of power and evil, poised to eat and relish the Mayan God’s favorite dish, that of still beating human hearts.
This ‘God’ is the self-same demanding, controlling, punishing UFO ‘Heavenly’ “God” who insisted and demanded to the Hebrews that by ‘law’, much sacrificial blood be splashed on all four corners of His Altar.In the Garden of Eden tale, are clear reptilian fingerprints; alien advanced technological surgery (Adam put to sleep and a ‘rib’ removed for cloning and genetic manipulation) created a human-alien hybrid, the status of modern man and modern woman. Reptilians. horrid creatures. are completely in command of other alien subservient beings, aboard UFO craft and starships. Some wrongly and whimsically surmised about “God”, that pigs wrote the Bible, as half the world’s two major religions forbade the eating of swine… It is laughable, to us, today, that ancient human cultures throughout the ancient world wrongly mistook highly technological beings, who landed in craft, from the skies, as “God”, but the Mayans and Israelites were clearly and purposefully duped, by these beings. The impersonation, masquerade of ancient aliens as, “God”, helmeted and duped the world in the Old Testament .. God, our true spiritual father, is much too imbued within us, and within everything all around us, to be so easily discerned.
Religion, instead, is the bane.Gandhi said : ” I very much like your Christ , but not at all, your Christians”. There is a human unconscious remnant distant memory, of looking up, towards the stars for ‘God’. Earth, is the only planet, not named for a ‘God’. But God had nothing to do with an alien machine.
A closer look at the Ark of the Covenant, is more illuminating and revealing towards this realization of non-divine origins of the Old Testament; it was an object that breached the physical world of the Jews and the unseen paranormal world of the demanding “God” who had suddenly burst upon the scene.
Biblical evidence exists that the Ark of the Covenant was structurally designed as superior technology, acting as an alien transmitter-capacitor as well as a alien weapon.
The Ark, lethal when touched, was used to communicate with alien entities who masqueraded as “God”, who insisted a contrivance to be built, which would carry ‘God’s voice’, and aid Israelites when it was carried into battles: “And they shall make an Ark of shittim wood, two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof, and a cubit and a half the height thereof. ‘And thou shalt overlay it with pure gold, within and without shalt thou overlay it, and shalt make upon it a crown of gold around and all about.” One of the Gold plates was positively charged and one was negatively charged and together they formed the condenser.
If one of the cherubim’s positioned above the Mercy Seat acted as a magnet, then one has the rudimentary requirements of a two way communication set. The ‘Lord’, this “God”, even detailed what clothing should be worn when consulting “God” through this Ark device, so that no interference would be encountered and to limit the risk of electrocution. This discussion shall follow, shortly. Further proof of the Ark’s innate communication function can be found in the First Book Of Samuel, Chapter 3:3, when the Ark directly speaks to Samuel: “And ere the lamp of God went out in the temple of the Lord, where the Ark of God was, and Samuel was laid to sleep. ‘That the Lord called Samuel, and he answered here am I. ‘And he ran unto Eli, and said here am I, for thou calledst me. And he said. I called not, lie down again. And he went and lay down”. This repeated itself on two more occasions and eventually Eli realized that the Lord was speaking to Samuel via the Ark, which he then told to Samuel, and on the fourth occasion Samuel was able to converse with the “Lord”, directly THROUGH this contrivance.The only persons in the house at the time were Eli and Samuel, and it is quite blatant that it was indeed the Ark which ‘spoke’ to Samuel.
This Ark , clearly an alien technological invention, beyond ancient man’s technological understanding, seems a most unseemly ‘tool’ for our true, good and all powerful, God of the Universe, who communicates through angels, coincidences and signs, dreams, infused insights, inspiration and telepathy.
The True spirit God does not need such mechanical contrivances and HE, is down a long hall and somewhere else, than in that “Book” that pretends to delineate and define God. This machine/ weapon technological artifice was an alien designed three-in-one communication device set, religious receptacle and weapon of mass destruction. The Ark had these three uses; at all times of communication with ‘God’ and at all times of great battles, the Ark was invariably present. Unfortunately, not everyone had the same opinion of the Ark as lethally divine in intent. David decided for safety’s sake, to ‘steal away with it’, with Uzzah’s help, with tragic consequences as retold in the second book of Samuel, Chapter 6: “And when they came to Nachons threshing-floor, Uzzah put forth his hand to the Ark of God, and took hold of it, for the oxen shook it. ‘And the anger of the Lord was kindled against Uzzah, and God smote him there for his error, and there he died by the Ark of God.” Quite clearly the Ark , carrying a massive electrical charge, killed Uzzah on the spot when he touched it. Theologians mince words. Why didn’t “the God of the Universe”, kill Uzzah for attempting to sequester the Ark at the outset; why did He have to wait until the Ark was actually touched? Because, to theologians, ‘God’, accurately described in the Hebrew Old Testament, was a crafty, manipulative, and completely masquerading alien. Regard this startling photo of a Sumerian ‘God’, worshipped and obeyed 7000 years before Abraham, Isaac and Moses, with much the same sacrificial orders.ood technology always looks just like magic to a primitive.Consider the WWII “Cargo Cults” that developed in the South Pacific when native islanders took our pilots and airmen for “Gods from the Sky.”When the war ended, these primitive peoples sought to incite the return of the “Sky Gods” by making facsimile airplane out of palm trees and fronds.
This Ark ‘contrivance’, from the UFO document of the Old Testament, reveals more about this ancient,’God’ who used the Ark as an alien technological tool to conduct this masquerade.Insights about this ‘God Machine’ reveal the reptilian alien fingerprint and its fuller silhouette, unfurled in Biblical descriptions, that yield eve more truths.
The Ark of the Covenant alien ordered to be built, was an ornate golden chest used for electrical radiation/ radio communication, to both hear from ‘God’ and to speak to “God”, and was additionally used as a terrible weapon against the enemies of the Israelites.In order to operate it safely, the high priest from the family of Kohath (of the tribe of Levi), who knew even more of its ‘secrets’, had to wear a breastplate with twelve sacred gemstones called ‘the Stones of Fire’, for his own physical protection.
The ‘holiest’ part of the Ark was called the ‘oracle’, the place where one could literally discern audible orders to Israel from “God”, which were almost totally made through Moses.
When Moses entered into the tabernacle of the covenant to consult with this ‘oracle’, he heard a voice speaking to him from the ‘propitiatory’, a sectional ‘speaker’ that was over the ark between the two cherubim, the wings of which acted as separate battery terminal poles. This is technology, not spirituality. Specific directives, given to Moses, would now come from “God”, through this machine : “Thence will I give orders, and will speak to thee over the propitiatory, and from the midst of these two cherubim, which shall be upon the Ark of the testimony, all things which I will command the children of Israel by thee”. Unlike orders given from a ‘ burning bush’, a disembodied voice in a laser of light focused upon a bush, all of “God’s” future orders came from this ‘burning’ box , an electronic technological contrivance. There was an intermittent appearance of a “cloud” between the cherubim and at these times the Ark machinery was considered so dangerous that Moses, himself, would not approach it. I am personally sure that the accompanying sharp smell of ozone, a characteristic smell of a modern powerful radio transmitter, filled the room, at such times, as well. A “fire” which emerged from the Ark of the testimony was preceded by a “glow” which the Bible describes as the “glory of the Lord”.The army that carried the Ark of the Covenant, before it, was invincible. Is mankind a simple ‘speck’ of import, in an endless and timeless Universe? We are a considerable, “speck”, given that we are created as a harvest-able crop farmed throughout the Universe, by the masters of our Universe, Draco reptilians, and thus very much someone else’s valuable property. Though we are no more than a condiment in reptoids menu, we are also imbued with a soul/spirit, by God, a soul/spirit that is also garnered by reptoids after our ‘death’ and recycled by them.Disclosure will NOT EVER, will NEVER happen, simply because humankind could never handle the dismal alien-human ‘truth’.We figure, spiritually and physically, for both elements of mankind are harvested (abducted) much more than a mere speck, but instead one of a prized simian creature useful for reptilian’s purposes who deluded mankind in a God masquerade that has blinded and helmeted Earth.Director of CIA, Admiral R.H. Hillenkoetter: “It is time for the truth to be brought out in open Congressional hearings. Behind the scenes, high-ranking Air Force officers are soberly concerned about UFOs. But through official secrecy and ridicule, citizens are led to believe the unknown flying objects are nonsense. To hide the facts, the Air Force has silenced its personnel.” p. 58, quoted from New York Times, February 28, 1960, p. L30
Paul Schroeder, September 25th, 2017 Brooklyn, NY
Two fiery jets allegedly issued from between the cherubim above the Ark, burning up snakes, scorpions, thorns, and enemies in the Israelites' path. Such legendary attributes of ... In his first book,Chariots of the Gods, he explained that he believed the Ark of the Covenant was an alien invention that was electrically charged.Thelidonthe Ark ofthe Covenant hadtwocherubim facing each other. There isnoindication that these cherubim were ever removed from the lid, anditis certain thatthelid was never removed. Even so, two large cherubim standing on the floor and spreading their wings over the Ark were placed in the Most Holy Place.
The Ark of the Covenant (Hebrew: אָרוֹן הַבְּרִית, Modern Arōn Ha'brēt Tiberian ʾĀrôn Habbərîṯ), also known as the Ark of the Testimony, is a gold-covered wooden chest with lid cover described in the Book of Exodus as containing the two stone tablets of the Ten Commandments. According to various texts within the Hebrew Bible, it also contained Aaron's rod and a pot of manna. The biblical account relates that, approximately one year after the Israelites' exodus from Egypt, the Ark was created according to the pattern given to Moses by God when the Israelites were encamped at the foot of biblical Mount Sinai. Thereafter, the gold-plated acacia chest was carried by its staves while en route by the Levites approximately 2,000 cubits (approximately 800 meters or 2,600 feet) in advance of the people when on the march or before the Israelite army, the host of fighting men. When carried, the Ark was always hidden under a large veil made of skins and blue cloth, always carefully concealed, even from the eyes of the priests and the Levites who carried it. God was said to have spoken with Moses "from between the two cherubim" on the Ark's cover.[3] When at rest the tabernacle was set up and the holy Ark was placed under the veil of the covering the staves of it crossing the middle side bars to hold it up off the ground.According to the Book of Exodus, God instructed Moses on Mount Sinai during his 40-day stay upon the mountain within the thick cloud and darkness where God was and he was shown the pattern for the tabernacle and furnishings of the Ark to be made of shittim wood to house the Tablets of Stone. Moses instructed Bezalel and Oholiab to construct the Ark. In Deuteronomy, however, the Ark is said to have been built specifically by Moses himself without reference of Bezalel or Oholiab. The Book of Exodus gives detailed instructions on how the Ark is to be constructed. It is to be 2½ cubits in length, 1½ in breadth, and 1½ in height (approximately 131×79×79 cm or 52×31×31 in). Then it is to be gilded entirely with gold, and a crown or molding of gold is to be put around it. Four rings of gold are to be attached to its four corners, two on each side—and through these rings staves of shittim-wood overlaid with gold for carrying the Ark are to be inserted; and these are not to be removed. A golden lid, the kapporet (traditionally "mercy seat" in Christian translations) which is covered with 2 golden cherubim, is to be placed above the Ark. Instructions missing from the biblical account include the thickness of the mercy seat, but instruct that the cherubim cover be beaten out the ends of it and details concerning the cherubim except that they form the space that God will appear. The Ark is finally to be placed under the veil of the covering.The biblical account continues that, after its creation by Moses, the Ark was carried by the Israelites during their 40 years of wandering in the desert. Whenever the Israelites camped, the Ark was placed in a separate room in a sacred tent, called the Tabernacle. When the Israelites, led by Joshua toward the Promised Land, arrived at the banks of the Jordan river, the Ark was carried in the lead preceding the people and was the signal for their advance (Joshua 3:3, 6). During the crossing, the river grew dry as soon as the feet of the priests carrying the Ark touched its waters, and remained so until the priests—with the Ark—left the river after the people had passed over (Josh. 3:15-17; 4:10, 11, 18). As memorials, twelve stones were taken from the Jordan at the place where the priests had stood (Josh. 4:1-9). In the Battle of Jericho, the Ark was carried round the city once a day for seven days, preceded by the armed men and seven priests sounding seven trumpets of rams' horns (Josh. 6:4-15). On the seventh day, the seven priests sounding the seven trumpets of rams' horns before the Ark compassed the city seven times and, with a great shout, Jericho's wall fell down flat and the people took the city (Josh. 6:16-20). After the defeat at Ai, Joshua lamented before the Ark (Josh. 7:6-9). When Joshua read the Law to the people between Mount Gerizim and Mount Ebal, they stood on each side of the Ark. We next hear of the Ark in Bethel where it was being cared for by the priest Phineas the grandson of Aaron (Judges 20:26f, where 'Bethel' is translated 'the House of God' in the King James Version). According to this verse it was consulted by the people of Israel when they were planning to attack the Benjaminites at the battle of Gibeah. Later, however, the Ark was kept at Shiloh, another religious centre some 10 miles north of Bethel, at the time of the prophet Samuel's apprenticeship (1 Samuel 3:3), where it was cared for by Hophni and Phinehas, two sons of Eli (1 Samuel 4:3f).A few years later the elders of Israel decided to take the Ark out onto the battlefield to assist them against the Philistines, after being defeated at the battle of Eben-Ezer (1 Sam. 4:3-11). They were, however, heavily defeated with the loss of 30,000 men. The Ark was captured by the Philistines and Hophni and Phinehas were killed. The news of its capture was at once taken to Shiloh by a messenger "with his clothes rent, and with earth upon his head." The old priest, Eli, fell dead when he heard it; and his daughter-in-law, bearing a son at the time the news of the capture of the Ark was received, named him Ichabod — explained as "The glory has departed Israel" in reference to the loss of the Ark (1 Sam. 4:12-22). The mother of the child Ichabod died at his birth. (1 Sam. 4:20) The Philistines took the Ark to several places in their country, and at each place misfortune befell them (1 Sam. 5:1-6). At Ashdod it was placed in the temple of Dagon. The next morning Dagon was found prostrate, bowed down, before it; and on being restored to his place, he was on the following morning again found prostrate and broken. The people of Ashdod were smitten with tumors; a plague of mice was sent over the land (1 Sam. 6:5). The affliction of boils was also visited upon the people of Gath and of Ekron, whither the Ark was successively removed (1 Sam. 5:8-12). After the Ark had been among them for seven months, the Philistines, on the advice of their diviners, returned it to the Israelites, accompanying its return with an offering consisting of golden images of the tumors and mice wherewith they had been afflicted. The Ark was set up in the field of Joshua the Beth-shemite, and the Beth-shemites offered sacrifices and burnt offerings (1 Sam. 6:1-15). Out of curiosity the men of Beth-shemesh gazed at the Ark; and as a punishment, seventy of them (fifty thousand and seventy in some translations) were smitten by the Lord (1 Samuel 6:19). The Bethshemites sent to Kirjath-jearim, or Baal-Judah, to have the Ark removed (1 Samuel 6:21); and it was taken to the house of Abinadab, whose son Eleazar was sanctified to keep it. Kirjath-jearim remained the abode of the Ark for twenty years. Under Saul, the Ark was with the army before he first met the Philistines, but the king was too impatient to consult it before engaging in battle. In 1 Chronicles 13:3 it is stated that the people were not accustomed to consulting the Ark in the days of Saul.At the beginning of his reign over the United Monarchy, King David removed the Ark from Kirjath-jearim amid great rejoicing. On the way to Zion, Uzzah, one of the drivers of the cart that carried the Ark, put out his hand to steady the Ark, and was struck dead by God for touching it. The place was subsequently named "Perez-Uzzah", literally "Outburst Against Uzzah",[10] as a result. David, in fear, carried the Ark aside into the house of Obed-edom the Gittite, instead of carrying it on to Zion, and there it stayed three months (2 Samuel 6:1-11; 1 Chronicles 13:1-13). On hearing that God had blessed Obed-edom because of the presence of the Ark in his house, David had the Ark brought to Zion by the Levites, while he himself, "girded with a linen ephod ... danced before the Lord with all his might" and in the sight of all the public gathered in Jerusalem - a performance that caused him to be scornfully rebuked by his first wife, Saul's daughter Michal (2 Sam. 6:12-16, 20-22; 1 Chron. 15). In Zion, David put the Ark in the tabernacle he had prepared for it, offered sacrifices, distributed food, and blessed the people and his own household (2 Sam. 6:17-20; 1 Chron. 16:1-3; 2 Chron. 1:4).
The Levites were appointed to minister before the Ark (1 Chron. 16:4). David's plan of building a temple for the Ark was stopped at the advice of God (2 Sam. 7:1-17; 1 Chron. 17:1-15; 28:2, 3). The Ark was with the army during the siege of Rabbah (2 Sam. 11:11); and when David fled from Jerusalem at the time of Absalom's conspiracy, the Ark was carried along with him until he ordered Zadok the priest to return it to Jerusalem (2 Sam. 15:24-29).
In Solomon's Temple
When Abiathar was dismissed from the priesthood by King Solomon for having taken part in Adonijah's conspiracy against David, his life was spared because he had formerly borne the Ark (1 Kings 2:26). Solomon worshipped before the Ark after his dream in which God promised him wisdom (1 Kings 3:15). During the construction of Solomon's Temple, a special inner room, named Kodesh Hakodashim (Eng. Holy of Holies), was prepared to receive and house the Ark (1 Kings 6:19); and when the Temple was dedicated, the Ark—containing the original tablets of the Ten Commandments—was placed therein (1 Kings 8:6-9). When the priests emerged from the holy place after placing the Ark there, the Temple was filled with a cloud, "for the glory of the Lord had filled the house of the Lord" (1 Kings 8:10-11; 2 Chron. 5:13, 14).
When Solomon married Pharaoh's daughter, he caused her to dwell in a house outside Zion, as Zion was consecrated because of its containing the Ark (2 Chron. 8:11). King Josiah also had the Ark returned to the Temple (2 Chron. 35:3), from which it appears to have been removed by one of his predecessors (cf. 2 Chron. 33-34 and 2 Kings 21-23).
The Babylonian Conquest and aftermath[edit]
In 587 BC, the Babylonians destroyed Jerusalem and Solomon's Temple. There is no record of what became of the Ark in the Books of Kings and Chronicles. An ancient Greek version of the biblical third Book of Ezra, 1 Esdras, suggests that Babylonians took away the vessels of the ark of God, but does not mention taking away the Ark: And they took all the holy vessels of the Lord, both great and small, with the vessels of the ark of God, and the king's treasures, and carried them away into Babylon— 1 Esdras 1:54
In Rabbinic literature, the final disposition of the Ark is disputed. Some rabbis hold that it must have been carried off to Babylon, while others hold that it must have been hidden lest it be carried off into Babylon and never brought back.[11] A late 2nd-century rabbinic work known as the Tosefta states the opinions of these rabbis that Josiah, the king of Judah, stored away the Ark, along with the jar of manna, and a jar containing the holy anointing oil, the rod of Aaron which budded and a chest given to Israel by the Philistines.[12] This was said to have been done in order to prevent their being carried off into Babylon as had already happened to the other vessels. Rabbi Eliezer and Rabbi Shimon, in the same rabbinic work, state that the Ark was, in fact, taken into Babylon. Rabbi Yehudah, dissenting, says that the Ark was stored away in its own place, meaning, somewhere on the Temple Mount.
References in Scripture
Tanakh; The Ark is first mentioned in the Book of Exodus, and then numerous times in Deuteronomy, Joshua, Judges, I Samuel, II Samuel, I Kings, I Chronicles, II Chronicles, Psalms and Jeremiah. In the Book of Jeremiah, it is referenced by Jeremiah, who, speaking in the days of Josiah (Jer. 3:16), prophesied a future time, possibly the end of days, when the Ark will no longer be talked about or be made again: And it shall be that when you multiply and become fruitful in the land, in those days - the word of the LORD - they will no longer say, 'The Ark of the Covenant of the LORD' and it will not come to mind; they will not mention it, and will not recall it, and it will not be used any more.Rashi comments on this verse that "The entire people will be so imbued with the spirit of sanctity that God's Presence will rest upon them collectively, as if the congregation itself was the Ark of the Covenant."
Second Book of Maccabees
According to Second Maccabees, at the beginning of chapter 2: The records show that it was the prophet Jeremiah who ... prompted by a divine message ... gave orders that the Tent of Meeting and the ark should go with him. Then he went away to the mountain from the top of which Moses saw God's promised land. When he reached the mountain, Jeremiah found a cave-dwelling; he carried the tent, the ark, and the incense-altar into it, then blocked up the entrance. Some of his companions came to mark out the way, but were unable to find it. When Jeremiah learnt of this he reprimanded them. "The place shall remain unknown", he said, "until God finally gathers his people together and shows mercy to them. The Lord will bring these things to light again, and the glory of the Lord will appear with the cloud, as it was seen both in the time of Moses and when Solomon prayed that the shrine might be worthily consecrated."II Maccabees 2:4–8 (Douay-Rheims, 1899) The "mountain from the top of which Moses saw God's promised land" would be Mount Nebo, located in what is now Jordan.
The Ark in Islamic sources
Chapter 2 (Sura 2) of the Quran (Verse 248), is believed to refer to the Ark: And their prophet said to them, "Indeed, a sign of his kingship is that the chest (tābūt) will come to you in which is assurance (sakīnatun) from your Lord and a remnant of what the family of Moses (Mūsā) and the family of Aaron (Hārūn) had left, carried by the angels. Indeed in that is a sign for you, if you are believers." The Arabic word sakīna (variously translated "peace of reassurance" or "spirit of tranquility") is related to the post-Biblical Hebrew shekhinah, meaning "dwelling or presence of God". The Islamic scholar Al Baidawi mentioned that the sakina could be Tawrat, the Books of Moses.[15] According to Al-Jalalan, the relics in the Ark were the fragments of the two tablets, rods, robes, shoes, mitres of Moses and the vase of manna.[15] Al-Tha'alibi, in Qisas Al-Anbiya (The Stories of the Prophets), has given an earlier and later history of the Ark.
According to Uri Rubin the Ark of the Covenant has a religious basis in Islam, and Islam gives it special significance.[
Possible locations: Since its disappearance from the Biblical narrative, there have been a number of claims of having discovered or of having possession of the Ark, and several possible places have been suggested for its location. Mount Nebo..2 Maccabees 2:4-10, written around 100 BC, says that the prophet Jeremiah, "being warned by God" before the Babylonian invasion, took the Ark, the Tabernacle, and the Altar of Incense, and buried them in a cave on Mount Nebo, informing those of his followers who wished to find the place that it should remain unknown "until the time that God should gather His people again together, and receive them unto mercy."[17] Mount Nebo is also described in the Bible (Deuteronomy 34) as the site from which Moses views the Promised Land, and apparently also is his final burial place. Mount Nebo is approximately 47 km (29 miles) slightly south of due east from Jerusalem, near the east bank of the Jordan River. Ethiopia..The Chapel of the Tablet at the Church of Our Lady Mary of Zion in Axum allegedly houses the original Ark of the Covenant. The Ethiopian Orthodox Tewahedo Church claims to possess the Ark of the Covenant, or Tabot, in Axum. The object is currently kept under guard in a treasury near the Church of Our Lady Mary of Zion. Replicas of the Axum tabot are kept in every Ethiopian Orthodox Tewahedo church, each with its own dedication to a particular saint; the most popular of these include Mary, George and Michael. The Kebra Nagast was composed to legitimise the Solomonic dynasty, which ruled the Ethiopian Empire following its establishment in 1270. It narrates how the real Ark of the Covenant was brought to Ethiopia by Menelik I with divine assistance, while a forgery was left in the Temple in Jerusalem. Although the Kebra Nagast is the best-known account of this belief, it predates the document. Abu al-Makarim, writing in the last quarter of the twelfth century, makes one early reference to this belief that they possessed the Ark. "The Abyssinians possess also the Ark of the Covenant", he wrote, and, after a description of the object, describes how the liturgy is celebrated upon the Ark four times a year, "on the feast of the great nativity, on the feast of the glorious Baptism, on the feast of the holy Resurrection, and on the feast of the illuminating Cross." In his 1992 book The Sign and the Seal, British writer Graham Hancock suggests, contrary to the Kebra Nagast, that the ark spent several years in Egypt before it came to Ethiopia via the Nile River, where it was kept in the islands of Lake Tana for about four hundred years and finally taken to Axum.[20] Archaeologist John Holladay of the University of Toronto called Hancock's theory "garbage and hogwash," while Edward Ullendorff, a former Professor of Ethiopian Studies at the University of London, said he "wasted a lot of time reading it." On 25 June 2009, the patriarch of the Orthodox Church of Ethiopia, Abune Paulos, said he would announce to the world the next day the unveiling of the Ark of the Covenant, which he said had been kept safe and secure in a church in Axum, Ethiopia.[22] The following day, on 26 June 2009, the patriarch announced that he would not unveil the Ark after all, but that instead he could attest to its current status. The Lemba people of South Africa and Zimbabwe have claimed that their ancestors carried the Ark south, calling it the ngoma lungundu or "voice of God", eventually hiding it in a deep cave in the Dumghe mountains, their spiritual home.[On 14 April 2008, in a UK Channel 4 documentary, Tudor Parfitt, taking a literalist approach to the Biblical story, described his research into this claim. He says that the object described by the Lemba has attributes similar to the Ark. It was of similar size, was carried on poles by priests, was not allowed to touch the ground, was revered as a voice of their God, and was used as a weapon of great power, sweeping enemies aside. In his book The Lost Ark of the Covenant (2008), Parfitt also suggests that the Ark was taken to Arabia following the events depicted in the Second Book of Maccabees, and cites Arabic sources which maintain it was brought in distant times to Yemen. One Lemba clan, the Buba, which was supposed to have brought the Ark to Africa, have a genetic signature called the Cohen Modal Haplotype. This suggests a male Semitic link to the Levant. Lemba tradition maintains that the Ark spent some time in Sena in Yemen. Later, it was taken across the sea to East Africa and may have been taken inland at the time of the Great Zimbabwe civilization. According to their oral traditions, some time after the arrival of the Lemba with the Ark, it self-destructed. Using a core from the original, the Lemba priests constructed a new one. This replica was discovered in a cave by a Swedish German missionary named Harald von Sicard in the 1940s and eventually found its way to the Museum of Human Science in Harare.[25] Parfitt had this artifact radio-carbon dated to about 1350, which coincided with the sudden end of the Great Zimbabwe civilization.Chartres Cathedral, France
French author Louis Charpentier claimed that the Ark was taken to the Chartres Cathedral by the Knights Templar.. Rennes-le-Château, then to the United States
One author has theorised that the Ark was taken from Jerusalem to the village of Rennes-le-Château in Southern France. Karen Ralls has cited Freemason Patrick Byrne, who believes the Ark was moved from Rennes-le-Château at the outbreak of World War I to the United States.
The Ark of the Covenant was said to have been kept in the Basilica of St. John Lateran, surviving the pillages of Rome by Genseric and Alaric I but lost when the basilica burned. "Rabbi Eliezer ben José stated that he saw in Rome the mercy-seat of the temple. There was a bloodstain on it. On inquiry he was told that it was a stain from the blood which the high priest sprinkled thereon on the Day of Atonement."[In 2003, author Graham Phillips hypothetically concluded that the Ark was taken to Mount Sinai in the Valley of Edom by the Maccabees. Phillips claims it remained there until the 1180s, when Ralph de Sudeley, the leader of the Templars found the Maccabean treasure at Jebel al-Madhbah, and returned home to his estate at Herdewyke in Warwickshire, England taking the treasure with him.[34]
During the turn of the 20th century British Israelites carried out some excavations of the Hill of Tara in Ireland looking for the Ark of the Covenant—the Royal Society of Antiquaries of Ireland campaigned successfully to have them stopped before they destroyed the hill. In 1922 in the Valley of the Kings in Egypt, the royal tomb of the Pharaoh Tutankhamun (KV62) was opened by Howard Carter and Lord Carnarvon. Among the artifacts was a processional ark, listed as Shrine 261, the Anubis Shrine. Almost immediately after publication of the photographs[36] of this sensational archaeological find, some claimed that the Anubis Shrine could be the Ark of the Covenant. John M. Lundquist, author of The Temple of Jerusalem: Past, Present, and Future (2008), discounts this idea. The Anubis Shrine measures 95 centimetres (37 in) long, 37 centimetres (15 in) wide, and 54.3 centimetres (21.4 in) high in the shape of a pylon. The Biblical Ark of the Covenant is approximately 133 centimetres (52 in) long, 80 centimetres (31 in) wide, and 80 centimetres (31 in) high in the shape of a rectangular chest.
Lundquist observes that the Anubis Shrine is not strictly analogous to the Ark of the Covenant; it can only be said that the it is "ark-like", constructed of wood, gessoed and gilded, stored within a sacred tomb, "guarding" the treasury of the tomb (and not the primary focus of that environment), that it contains compartments within it that store and hold sacred objects, that it has a figure of Anubis on its lid, and that it was carried by two staves permanently inserted into rings at its base and borne by eight priests in the funerary procession to Tutankhamun's tomb. Its value is the insight it provides to the ancient culture of Egypt.
Ark of the Covenant...inner room,Kodesh Hakodashim, was prepared to receive and house the Ark..Ark of the Covenant was an alien invention that was electrically charged.
Ancient prophets, Isaiah, Mohammed, Ezekiel, Moses, Saul (Paul) and Jesus were ‘ascended’ into craft, to later suffer psychological distress, having met “God, or the Devil and His Angels”. Ancient alien abductions recorded in the Old Testament, reflect ontological shock after superior beings with miraculous technology identified themselves as,”God”, worshipped by Hebrews who called the skies above, ‘Heaven’ Their technology still looks like magic to us, 5000 years after the Old Testament’s documented encounters with this,”God”. Modern abductees report that during their abductions onboard craft, they often see a frightening alien race. These beings radiate rage and hatred, and appear to be overlords of the many alien races who frequent the crossroads of Earth for salvage, and to abduct humans and these beings command and pilot UFOs. Small greys, who act in unison like robots, are work beings, designed and created and labeled,’synthetic work beings’. There are similar descriptions of these overlords: Muscular, winged, sentient, highly technological, upright standing to seven or eight feet tall, scaled reptilian beings, with webbing between their claws, who have yellow/red cat-like eyes, upright saurian ‘monitor lizards’, Mothmen, alien reptilians who looked upon us, as we fancied veal. That may completely explain the ‘God-ordered’ Kosher dietary laws; strictly control what human animals eat,( as we do with snails and Omaha beef) and you will make them more tasteful as an edible. At Bud Hopkins’ house, during Saturday evening meetings, I learned that abductees had also somehow gleaned what reptoids regular diets consisted of: human young. It was a chilling story I was to hear repeatedly, echoed elsewhere, like Rod Serling’s “Twilight Zone” episode,”To Serve Man”, where our importance as a race in the Universe is that of a mere condiment. It reframed correctly, the true modus operandi behind this particular alien type and its ancient and continuing interaction/visitations with mankind. We were NOT the top of the food chain! Reading the O.T. Bible, again with alien-fresh eyes, even a non abductee can discern the elusive and controlling reptilian silhouette. Statue carvings of reptilians display the Mayan ‘God’ and Egyptian ‘God’ who created other similar “chosen people” sacrificial religions. This reptilian ‘God’, seated within a comparable “Holy of Holies”, in ancient Central America, was the centerpiece of power and evil, poised to eat and relish the Mayan God’s favorite dish, that of still beating human hearts.
This ‘God’ is the self-same demanding, controlling, punishing UFO ‘Heavenly’ “God” who insisted and demanded to the Hebrews that by ‘law’, much sacrificial blood be splashed on all four corners of His Altar.In the Garden of Eden tale, are clear reptilian fingerprints; alien advanced technological surgery (Adam put to sleep and a ‘rib’ removed for cloning and genetic manipulation) created a human-alien hybrid, the status of modern man and modern woman. Reptilians. horrid creatures. are completely in command of other alien subservient beings, aboard UFO craft and starships. Some wrongly and whimsically surmised about “God”, that pigs wrote the Bible, as half the world’s two major religions forbade the eating of swine… It is laughable, to us, today, that ancient human cultures throughout the ancient world wrongly mistook highly technological beings, who landed in craft, from the skies, as “God”, but the Mayans and Israelites were clearly and purposefully duped, by these beings. The impersonation, masquerade of ancient aliens as, “God”, helmeted and duped the world in the Old Testament .. God, our true spiritual father, is much too imbued within us, and within everything all around us, to be so easily discerned.
Religion, instead, is the bane.Gandhi said : ” I very much like your Christ , but not at all, your Christians”. There is a human unconscious remnant distant memory, of looking up, towards the stars for ‘God’. Earth, is the only planet, not named for a ‘God’. But God had nothing to do with an alien machine.
A closer look at the Ark of the Covenant, is more illuminating and revealing towards this realization of non-divine origins of the Old Testament; it was an object that breached the physical world of the Jews and the unseen paranormal world of the demanding “God” who had suddenly burst upon the scene.
Biblical evidence exists that the Ark of the Covenant was structurally designed as superior technology, acting as an alien transmitter-capacitor as well as a alien weapon.
The Ark, lethal when touched, was used to communicate with alien entities who masqueraded as “God”, who insisted a contrivance to be built, which would carry ‘God’s voice’, and aid Israelites when it was carried into battles: “And they shall make an Ark of shittim wood, two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof, and a cubit and a half the height thereof. ‘And thou shalt overlay it with pure gold, within and without shalt thou overlay it, and shalt make upon it a crown of gold around and all about.” One of the Gold plates was positively charged and one was negatively charged and together they formed the condenser.
If one of the cherubim’s positioned above the Mercy Seat acted as a magnet, then one has the rudimentary requirements of a two way communication set. The ‘Lord’, this “God”, even detailed what clothing should be worn when consulting “God” through this Ark device, so that no interference would be encountered and to limit the risk of electrocution. This discussion shall follow, shortly. Further proof of the Ark’s innate communication function can be found in the First Book Of Samuel, Chapter 3:3, when the Ark directly speaks to Samuel: “And ere the lamp of God went out in the temple of the Lord, where the Ark of God was, and Samuel was laid to sleep. ‘That the Lord called Samuel, and he answered here am I. ‘And he ran unto Eli, and said here am I, for thou calledst me. And he said. I called not, lie down again. And he went and lay down”. This repeated itself on two more occasions and eventually Eli realized that the Lord was speaking to Samuel via the Ark, which he then told to Samuel, and on the fourth occasion Samuel was able to converse with the “Lord”, directly THROUGH this contrivance.The only persons in the house at the time were Eli and Samuel, and it is quite blatant that it was indeed the Ark which ‘spoke’ to Samuel.
This Ark , clearly an alien technological invention, beyond ancient man’s technological understanding, seems a most unseemly ‘tool’ for our true, good and all powerful, God of the Universe, who communicates through angels, coincidences and signs, dreams, infused insights, inspiration and telepathy.
The True spirit God does not need such mechanical contrivances and HE, is down a long hall and somewhere else, than in that “Book” that pretends to delineate and define God. This machine/ weapon technological artifice was an alien designed three-in-one communication device set, religious receptacle and weapon of mass destruction. The Ark had these three uses; at all times of communication with ‘God’ and at all times of great battles, the Ark was invariably present. Unfortunately, not everyone had the same opinion of the Ark as lethally divine in intent. David decided for safety’s sake, to ‘steal away with it’, with Uzzah’s help, with tragic consequences as retold in the second book of Samuel, Chapter 6: “And when they came to Nachons threshing-floor, Uzzah put forth his hand to the Ark of God, and took hold of it, for the oxen shook it. ‘And the anger of the Lord was kindled against Uzzah, and God smote him there for his error, and there he died by the Ark of God.” Quite clearly the Ark , carrying a massive electrical charge, killed Uzzah on the spot when he touched it. Theologians mince words. Why didn’t “the God of the Universe”, kill Uzzah for attempting to sequester the Ark at the outset; why did He have to wait until the Ark was actually touched? Because, to theologians, ‘God’, accurately described in the Hebrew Old Testament, was a crafty, manipulative, and completely masquerading alien. Regard this startling photo of a Sumerian ‘God’, worshipped and obeyed 7000 years before Abraham, Isaac and Moses, with much the same sacrificial orders.ood technology always looks just like magic to a primitive.Consider the WWII “Cargo Cults” that developed in the South Pacific when native islanders took our pilots and airmen for “Gods from the Sky.”When the war ended, these primitive peoples sought to incite the return of the “Sky Gods” by making facsimile airplane out of palm trees and fronds.
This Ark ‘contrivance’, from the UFO document of the Old Testament, reveals more about this ancient,’God’ who used the Ark as an alien technological tool to conduct this masquerade.Insights about this ‘God Machine’ reveal the reptilian alien fingerprint and its fuller silhouette, unfurled in Biblical descriptions, that yield eve more truths.
The Ark of the Covenant alien ordered to be built, was an ornate golden chest used for electrical radiation/ radio communication, to both hear from ‘God’ and to speak to “God”, and was additionally used as a terrible weapon against the enemies of the Israelites.In order to operate it safely, the high priest from the family of Kohath (of the tribe of Levi), who knew even more of its ‘secrets’, had to wear a breastplate with twelve sacred gemstones called ‘the Stones of Fire’, for his own physical protection.
The ‘holiest’ part of the Ark was called the ‘oracle’, the place where one could literally discern audible orders to Israel from “God”, which were almost totally made through Moses.
When Moses entered into the tabernacle of the covenant to consult with this ‘oracle’, he heard a voice speaking to him from the ‘propitiatory’, a sectional ‘speaker’ that was over the ark between the two cherubim, the wings of which acted as separate battery terminal poles. This is technology, not spirituality. Specific directives, given to Moses, would now come from “God”, through this machine : “Thence will I give orders, and will speak to thee over the propitiatory, and from the midst of these two cherubim, which shall be upon the Ark of the testimony, all things which I will command the children of Israel by thee”. Unlike orders given from a ‘ burning bush’, a disembodied voice in a laser of light focused upon a bush, all of “God’s” future orders came from this ‘burning’ box , an electronic technological contrivance. There was an intermittent appearance of a “cloud” between the cherubim and at these times the Ark machinery was considered so dangerous that Moses, himself, would not approach it. I am personally sure that the accompanying sharp smell of ozone, a characteristic smell of a modern powerful radio transmitter, filled the room, at such times, as well. A “fire” which emerged from the Ark of the testimony was preceded by a “glow” which the Bible describes as the “glory of the Lord”.The army that carried the Ark of the Covenant, before it, was invincible. Is mankind a simple ‘speck’ of import, in an endless and timeless Universe? We are a considerable, “speck”, given that we are created as a harvest-able crop farmed throughout the Universe, by the masters of our Universe, Draco reptilians, and thus very much someone else’s valuable property. Though we are no more than a condiment in reptoids menu, we are also imbued with a soul/spirit, by God, a soul/spirit that is also garnered by reptoids after our ‘death’ and recycled by them.Disclosure will NOT EVER, will NEVER happen, simply because humankind could never handle the dismal alien-human ‘truth’.We figure, spiritually and physically, for both elements of mankind are harvested (abducted) much more than a mere speck, but instead one of a prized simian creature useful for reptilian’s purposes who deluded mankind in a God masquerade that has blinded and helmeted Earth.Director of CIA, Admiral R.H. Hillenkoetter: “It is time for the truth to be brought out in open Congressional hearings. Behind the scenes, high-ranking Air Force officers are soberly concerned about UFOs. But through official secrecy and ridicule, citizens are led to believe the unknown flying objects are nonsense. To hide the facts, the Air Force has silenced its personnel.” p. 58, quoted from New York Times, February 28, 1960, p. L30
Paul Schroeder, September 25th, 2017 Brooklyn, NY
Two fiery jets allegedly issued from between the cherubim above the Ark, burning up snakes, scorpions, thorns, and enemies in the Israelites' path. Such legendary attributes of ... In his first book,Chariots of the Gods, he explained that he believed the Ark of the Covenant was an alien invention that was electrically charged.Thelidonthe Ark ofthe Covenant hadtwocherubim facing each other. There isnoindication that these cherubim were ever removed from the lid, anditis certain thatthelid was never removed. Even so, two large cherubim standing on the floor and spreading their wings over the Ark were placed in the Most Holy Place.
The Ark of the Covenant (Hebrew: אָרוֹן הַבְּרִית, Modern Arōn Ha'brēt Tiberian ʾĀrôn Habbərîṯ), also known as the Ark of the Testimony, is a gold-covered wooden chest with lid cover described in the Book of Exodus as containing the two stone tablets of the Ten Commandments. According to various texts within the Hebrew Bible, it also contained Aaron's rod and a pot of manna. The biblical account relates that, approximately one year after the Israelites' exodus from Egypt, the Ark was created according to the pattern given to Moses by God when the Israelites were encamped at the foot of biblical Mount Sinai. Thereafter, the gold-plated acacia chest was carried by its staves while en route by the Levites approximately 2,000 cubits (approximately 800 meters or 2,600 feet) in advance of the people when on the march or before the Israelite army, the host of fighting men. When carried, the Ark was always hidden under a large veil made of skins and blue cloth, always carefully concealed, even from the eyes of the priests and the Levites who carried it. God was said to have spoken with Moses "from between the two cherubim" on the Ark's cover.[3] When at rest the tabernacle was set up and the holy Ark was placed under the veil of the covering the staves of it crossing the middle side bars to hold it up off the ground.According to the Book of Exodus, God instructed Moses on Mount Sinai during his 40-day stay upon the mountain within the thick cloud and darkness where God was and he was shown the pattern for the tabernacle and furnishings of the Ark to be made of shittim wood to house the Tablets of Stone. Moses instructed Bezalel and Oholiab to construct the Ark. In Deuteronomy, however, the Ark is said to have been built specifically by Moses himself without reference of Bezalel or Oholiab. The Book of Exodus gives detailed instructions on how the Ark is to be constructed. It is to be 2½ cubits in length, 1½ in breadth, and 1½ in height (approximately 131×79×79 cm or 52×31×31 in). Then it is to be gilded entirely with gold, and a crown or molding of gold is to be put around it. Four rings of gold are to be attached to its four corners, two on each side—and through these rings staves of shittim-wood overlaid with gold for carrying the Ark are to be inserted; and these are not to be removed. A golden lid, the kapporet (traditionally "mercy seat" in Christian translations) which is covered with 2 golden cherubim, is to be placed above the Ark. Instructions missing from the biblical account include the thickness of the mercy seat, but instruct that the cherubim cover be beaten out the ends of it and details concerning the cherubim except that they form the space that God will appear. The Ark is finally to be placed under the veil of the covering.The biblical account continues that, after its creation by Moses, the Ark was carried by the Israelites during their 40 years of wandering in the desert. Whenever the Israelites camped, the Ark was placed in a separate room in a sacred tent, called the Tabernacle. When the Israelites, led by Joshua toward the Promised Land, arrived at the banks of the Jordan river, the Ark was carried in the lead preceding the people and was the signal for their advance (Joshua 3:3, 6). During the crossing, the river grew dry as soon as the feet of the priests carrying the Ark touched its waters, and remained so until the priests—with the Ark—left the river after the people had passed over (Josh. 3:15-17; 4:10, 11, 18). As memorials, twelve stones were taken from the Jordan at the place where the priests had stood (Josh. 4:1-9). In the Battle of Jericho, the Ark was carried round the city once a day for seven days, preceded by the armed men and seven priests sounding seven trumpets of rams' horns (Josh. 6:4-15). On the seventh day, the seven priests sounding the seven trumpets of rams' horns before the Ark compassed the city seven times and, with a great shout, Jericho's wall fell down flat and the people took the city (Josh. 6:16-20). After the defeat at Ai, Joshua lamented before the Ark (Josh. 7:6-9). When Joshua read the Law to the people between Mount Gerizim and Mount Ebal, they stood on each side of the Ark. We next hear of the Ark in Bethel where it was being cared for by the priest Phineas the grandson of Aaron (Judges 20:26f, where 'Bethel' is translated 'the House of God' in the King James Version). According to this verse it was consulted by the people of Israel when they were planning to attack the Benjaminites at the battle of Gibeah. Later, however, the Ark was kept at Shiloh, another religious centre some 10 miles north of Bethel, at the time of the prophet Samuel's apprenticeship (1 Samuel 3:3), where it was cared for by Hophni and Phinehas, two sons of Eli (1 Samuel 4:3f).A few years later the elders of Israel decided to take the Ark out onto the battlefield to assist them against the Philistines, after being defeated at the battle of Eben-Ezer (1 Sam. 4:3-11). They were, however, heavily defeated with the loss of 30,000 men. The Ark was captured by the Philistines and Hophni and Phinehas were killed. The news of its capture was at once taken to Shiloh by a messenger "with his clothes rent, and with earth upon his head." The old priest, Eli, fell dead when he heard it; and his daughter-in-law, bearing a son at the time the news of the capture of the Ark was received, named him Ichabod — explained as "The glory has departed Israel" in reference to the loss of the Ark (1 Sam. 4:12-22). The mother of the child Ichabod died at his birth. (1 Sam. 4:20) The Philistines took the Ark to several places in their country, and at each place misfortune befell them (1 Sam. 5:1-6). At Ashdod it was placed in the temple of Dagon. The next morning Dagon was found prostrate, bowed down, before it; and on being restored to his place, he was on the following morning again found prostrate and broken. The people of Ashdod were smitten with tumors; a plague of mice was sent over the land (1 Sam. 6:5). The affliction of boils was also visited upon the people of Gath and of Ekron, whither the Ark was successively removed (1 Sam. 5:8-12). After the Ark had been among them for seven months, the Philistines, on the advice of their diviners, returned it to the Israelites, accompanying its return with an offering consisting of golden images of the tumors and mice wherewith they had been afflicted. The Ark was set up in the field of Joshua the Beth-shemite, and the Beth-shemites offered sacrifices and burnt offerings (1 Sam. 6:1-15). Out of curiosity the men of Beth-shemesh gazed at the Ark; and as a punishment, seventy of them (fifty thousand and seventy in some translations) were smitten by the Lord (1 Samuel 6:19). The Bethshemites sent to Kirjath-jearim, or Baal-Judah, to have the Ark removed (1 Samuel 6:21); and it was taken to the house of Abinadab, whose son Eleazar was sanctified to keep it. Kirjath-jearim remained the abode of the Ark for twenty years. Under Saul, the Ark was with the army before he first met the Philistines, but the king was too impatient to consult it before engaging in battle. In 1 Chronicles 13:3 it is stated that the people were not accustomed to consulting the Ark in the days of Saul.At the beginning of his reign over the United Monarchy, King David removed the Ark from Kirjath-jearim amid great rejoicing. On the way to Zion, Uzzah, one of the drivers of the cart that carried the Ark, put out his hand to steady the Ark, and was struck dead by God for touching it. The place was subsequently named "Perez-Uzzah", literally "Outburst Against Uzzah",[10] as a result. David, in fear, carried the Ark aside into the house of Obed-edom the Gittite, instead of carrying it on to Zion, and there it stayed three months (2 Samuel 6:1-11; 1 Chronicles 13:1-13). On hearing that God had blessed Obed-edom because of the presence of the Ark in his house, David had the Ark brought to Zion by the Levites, while he himself, "girded with a linen ephod ... danced before the Lord with all his might" and in the sight of all the public gathered in Jerusalem - a performance that caused him to be scornfully rebuked by his first wife, Saul's daughter Michal (2 Sam. 6:12-16, 20-22; 1 Chron. 15). In Zion, David put the Ark in the tabernacle he had prepared for it, offered sacrifices, distributed food, and blessed the people and his own household (2 Sam. 6:17-20; 1 Chron. 16:1-3; 2 Chron. 1:4).
The Levites were appointed to minister before the Ark (1 Chron. 16:4). David's plan of building a temple for the Ark was stopped at the advice of God (2 Sam. 7:1-17; 1 Chron. 17:1-15; 28:2, 3). The Ark was with the army during the siege of Rabbah (2 Sam. 11:11); and when David fled from Jerusalem at the time of Absalom's conspiracy, the Ark was carried along with him until he ordered Zadok the priest to return it to Jerusalem (2 Sam. 15:24-29).
In Solomon's Temple
When Abiathar was dismissed from the priesthood by King Solomon for having taken part in Adonijah's conspiracy against David, his life was spared because he had formerly borne the Ark (1 Kings 2:26). Solomon worshipped before the Ark after his dream in which God promised him wisdom (1 Kings 3:15). During the construction of Solomon's Temple, a special inner room, named Kodesh Hakodashim (Eng. Holy of Holies), was prepared to receive and house the Ark (1 Kings 6:19); and when the Temple was dedicated, the Ark—containing the original tablets of the Ten Commandments—was placed therein (1 Kings 8:6-9). When the priests emerged from the holy place after placing the Ark there, the Temple was filled with a cloud, "for the glory of the Lord had filled the house of the Lord" (1 Kings 8:10-11; 2 Chron. 5:13, 14).
When Solomon married Pharaoh's daughter, he caused her to dwell in a house outside Zion, as Zion was consecrated because of its containing the Ark (2 Chron. 8:11). King Josiah also had the Ark returned to the Temple (2 Chron. 35:3), from which it appears to have been removed by one of his predecessors (cf. 2 Chron. 33-34 and 2 Kings 21-23).
The Babylonian Conquest and aftermath[edit]
In 587 BC, the Babylonians destroyed Jerusalem and Solomon's Temple. There is no record of what became of the Ark in the Books of Kings and Chronicles. An ancient Greek version of the biblical third Book of Ezra, 1 Esdras, suggests that Babylonians took away the vessels of the ark of God, but does not mention taking away the Ark: And they took all the holy vessels of the Lord, both great and small, with the vessels of the ark of God, and the king's treasures, and carried them away into Babylon— 1 Esdras 1:54
In Rabbinic literature, the final disposition of the Ark is disputed. Some rabbis hold that it must have been carried off to Babylon, while others hold that it must have been hidden lest it be carried off into Babylon and never brought back.[11] A late 2nd-century rabbinic work known as the Tosefta states the opinions of these rabbis that Josiah, the king of Judah, stored away the Ark, along with the jar of manna, and a jar containing the holy anointing oil, the rod of Aaron which budded and a chest given to Israel by the Philistines.[12] This was said to have been done in order to prevent their being carried off into Babylon as had already happened to the other vessels. Rabbi Eliezer and Rabbi Shimon, in the same rabbinic work, state that the Ark was, in fact, taken into Babylon. Rabbi Yehudah, dissenting, says that the Ark was stored away in its own place, meaning, somewhere on the Temple Mount.
References in Scripture
Tanakh; The Ark is first mentioned in the Book of Exodus, and then numerous times in Deuteronomy, Joshua, Judges, I Samuel, II Samuel, I Kings, I Chronicles, II Chronicles, Psalms and Jeremiah. In the Book of Jeremiah, it is referenced by Jeremiah, who, speaking in the days of Josiah (Jer. 3:16), prophesied a future time, possibly the end of days, when the Ark will no longer be talked about or be made again: And it shall be that when you multiply and become fruitful in the land, in those days - the word of the LORD - they will no longer say, 'The Ark of the Covenant of the LORD' and it will not come to mind; they will not mention it, and will not recall it, and it will not be used any more.Rashi comments on this verse that "The entire people will be so imbued with the spirit of sanctity that God's Presence will rest upon them collectively, as if the congregation itself was the Ark of the Covenant."
Second Book of Maccabees
According to Second Maccabees, at the beginning of chapter 2: The records show that it was the prophet Jeremiah who ... prompted by a divine message ... gave orders that the Tent of Meeting and the ark should go with him. Then he went away to the mountain from the top of which Moses saw God's promised land. When he reached the mountain, Jeremiah found a cave-dwelling; he carried the tent, the ark, and the incense-altar into it, then blocked up the entrance. Some of his companions came to mark out the way, but were unable to find it. When Jeremiah learnt of this he reprimanded them. "The place shall remain unknown", he said, "until God finally gathers his people together and shows mercy to them. The Lord will bring these things to light again, and the glory of the Lord will appear with the cloud, as it was seen both in the time of Moses and when Solomon prayed that the shrine might be worthily consecrated."II Maccabees 2:4–8 (Douay-Rheims, 1899) The "mountain from the top of which Moses saw God's promised land" would be Mount Nebo, located in what is now Jordan.
The Ark in Islamic sources
Chapter 2 (Sura 2) of the Quran (Verse 248), is believed to refer to the Ark: And their prophet said to them, "Indeed, a sign of his kingship is that the chest (tābūt) will come to you in which is assurance (sakīnatun) from your Lord and a remnant of what the family of Moses (Mūsā) and the family of Aaron (Hārūn) had left, carried by the angels. Indeed in that is a sign for you, if you are believers." The Arabic word sakīna (variously translated "peace of reassurance" or "spirit of tranquility") is related to the post-Biblical Hebrew shekhinah, meaning "dwelling or presence of God". The Islamic scholar Al Baidawi mentioned that the sakina could be Tawrat, the Books of Moses.[15] According to Al-Jalalan, the relics in the Ark were the fragments of the two tablets, rods, robes, shoes, mitres of Moses and the vase of manna.[15] Al-Tha'alibi, in Qisas Al-Anbiya (The Stories of the Prophets), has given an earlier and later history of the Ark.
According to Uri Rubin the Ark of the Covenant has a religious basis in Islam, and Islam gives it special significance.[
Possible locations: Since its disappearance from the Biblical narrative, there have been a number of claims of having discovered or of having possession of the Ark, and several possible places have been suggested for its location. Mount Nebo..2 Maccabees 2:4-10, written around 100 BC, says that the prophet Jeremiah, "being warned by God" before the Babylonian invasion, took the Ark, the Tabernacle, and the Altar of Incense, and buried them in a cave on Mount Nebo, informing those of his followers who wished to find the place that it should remain unknown "until the time that God should gather His people again together, and receive them unto mercy."[17] Mount Nebo is also described in the Bible (Deuteronomy 34) as the site from which Moses views the Promised Land, and apparently also is his final burial place. Mount Nebo is approximately 47 km (29 miles) slightly south of due east from Jerusalem, near the east bank of the Jordan River. Ethiopia..The Chapel of the Tablet at the Church of Our Lady Mary of Zion in Axum allegedly houses the original Ark of the Covenant. The Ethiopian Orthodox Tewahedo Church claims to possess the Ark of the Covenant, or Tabot, in Axum. The object is currently kept under guard in a treasury near the Church of Our Lady Mary of Zion. Replicas of the Axum tabot are kept in every Ethiopian Orthodox Tewahedo church, each with its own dedication to a particular saint; the most popular of these include Mary, George and Michael. The Kebra Nagast was composed to legitimise the Solomonic dynasty, which ruled the Ethiopian Empire following its establishment in 1270. It narrates how the real Ark of the Covenant was brought to Ethiopia by Menelik I with divine assistance, while a forgery was left in the Temple in Jerusalem. Although the Kebra Nagast is the best-known account of this belief, it predates the document. Abu al-Makarim, writing in the last quarter of the twelfth century, makes one early reference to this belief that they possessed the Ark. "The Abyssinians possess also the Ark of the Covenant", he wrote, and, after a description of the object, describes how the liturgy is celebrated upon the Ark four times a year, "on the feast of the great nativity, on the feast of the glorious Baptism, on the feast of the holy Resurrection, and on the feast of the illuminating Cross." In his 1992 book The Sign and the Seal, British writer Graham Hancock suggests, contrary to the Kebra Nagast, that the ark spent several years in Egypt before it came to Ethiopia via the Nile River, where it was kept in the islands of Lake Tana for about four hundred years and finally taken to Axum.[20] Archaeologist John Holladay of the University of Toronto called Hancock's theory "garbage and hogwash," while Edward Ullendorff, a former Professor of Ethiopian Studies at the University of London, said he "wasted a lot of time reading it." On 25 June 2009, the patriarch of the Orthodox Church of Ethiopia, Abune Paulos, said he would announce to the world the next day the unveiling of the Ark of the Covenant, which he said had been kept safe and secure in a church in Axum, Ethiopia.[22] The following day, on 26 June 2009, the patriarch announced that he would not unveil the Ark after all, but that instead he could attest to its current status. The Lemba people of South Africa and Zimbabwe have claimed that their ancestors carried the Ark south, calling it the ngoma lungundu or "voice of God", eventually hiding it in a deep cave in the Dumghe mountains, their spiritual home.[On 14 April 2008, in a UK Channel 4 documentary, Tudor Parfitt, taking a literalist approach to the Biblical story, described his research into this claim. He says that the object described by the Lemba has attributes similar to the Ark. It was of similar size, was carried on poles by priests, was not allowed to touch the ground, was revered as a voice of their God, and was used as a weapon of great power, sweeping enemies aside. In his book The Lost Ark of the Covenant (2008), Parfitt also suggests that the Ark was taken to Arabia following the events depicted in the Second Book of Maccabees, and cites Arabic sources which maintain it was brought in distant times to Yemen. One Lemba clan, the Buba, which was supposed to have brought the Ark to Africa, have a genetic signature called the Cohen Modal Haplotype. This suggests a male Semitic link to the Levant. Lemba tradition maintains that the Ark spent some time in Sena in Yemen. Later, it was taken across the sea to East Africa and may have been taken inland at the time of the Great Zimbabwe civilization. According to their oral traditions, some time after the arrival of the Lemba with the Ark, it self-destructed. Using a core from the original, the Lemba priests constructed a new one. This replica was discovered in a cave by a Swedish German missionary named Harald von Sicard in the 1940s and eventually found its way to the Museum of Human Science in Harare.[25] Parfitt had this artifact radio-carbon dated to about 1350, which coincided with the sudden end of the Great Zimbabwe civilization.Chartres Cathedral, France
French author Louis Charpentier claimed that the Ark was taken to the Chartres Cathedral by the Knights Templar.. Rennes-le-Château, then to the United States
One author has theorised that the Ark was taken from Jerusalem to the village of Rennes-le-Château in Southern France. Karen Ralls has cited Freemason Patrick Byrne, who believes the Ark was moved from Rennes-le-Château at the outbreak of World War I to the United States.
The Ark of the Covenant was said to have been kept in the Basilica of St. John Lateran, surviving the pillages of Rome by Genseric and Alaric I but lost when the basilica burned. "Rabbi Eliezer ben José stated that he saw in Rome the mercy-seat of the temple. There was a bloodstain on it. On inquiry he was told that it was a stain from the blood which the high priest sprinkled thereon on the Day of Atonement."[In 2003, author Graham Phillips hypothetically concluded that the Ark was taken to Mount Sinai in the Valley of Edom by the Maccabees. Phillips claims it remained there until the 1180s, when Ralph de Sudeley, the leader of the Templars found the Maccabean treasure at Jebel al-Madhbah, and returned home to his estate at Herdewyke in Warwickshire, England taking the treasure with him.[34]
During the turn of the 20th century British Israelites carried out some excavations of the Hill of Tara in Ireland looking for the Ark of the Covenant—the Royal Society of Antiquaries of Ireland campaigned successfully to have them stopped before they destroyed the hill. In 1922 in the Valley of the Kings in Egypt, the royal tomb of the Pharaoh Tutankhamun (KV62) was opened by Howard Carter and Lord Carnarvon. Among the artifacts was a processional ark, listed as Shrine 261, the Anubis Shrine. Almost immediately after publication of the photographs[36] of this sensational archaeological find, some claimed that the Anubis Shrine could be the Ark of the Covenant. John M. Lundquist, author of The Temple of Jerusalem: Past, Present, and Future (2008), discounts this idea. The Anubis Shrine measures 95 centimetres (37 in) long, 37 centimetres (15 in) wide, and 54.3 centimetres (21.4 in) high in the shape of a pylon. The Biblical Ark of the Covenant is approximately 133 centimetres (52 in) long, 80 centimetres (31 in) wide, and 80 centimetres (31 in) high in the shape of a rectangular chest.
Lundquist observes that the Anubis Shrine is not strictly analogous to the Ark of the Covenant; it can only be said that the it is "ark-like", constructed of wood, gessoed and gilded, stored within a sacred tomb, "guarding" the treasury of the tomb (and not the primary focus of that environment), that it contains compartments within it that store and hold sacred objects, that it has a figure of Anubis on its lid, and that it was carried by two staves permanently inserted into rings at its base and borne by eight priests in the funerary procession to Tutankhamun's tomb. Its value is the insight it provides to the ancient culture of Egypt.