Perispirit....Astral body...煉精化氣秘法...إسقاط نجمي...Aérosôme..how to retain the essential matter in the zeitgeist, surrounded by a substance of some kind?..Human Radiations...garment..wreath...spiritual creature..ghosts of the wicked
In Spiritism, "Perispirit" is the subtle body that is used by the spirit to connect with the perceptions created by the brain. The term is found among the extensive terminology originally devised by Allan Kardec in his books about Spiritism. Its first use was in a commentary (by Kardec) to the answer given by the spirits to the 93rd question of the Spirits Book: Is the spirit, properly so called, without a covering, or is it, as some declare, surrounded by a substance of some kind?
"The spirit is enveloped in a substance which would appear to you as mere vapor, but which, nevertheless, appears very gross to us, thought it is sufficiently vaporous to allow the spirit to float in the atmosphere, and to transport himself through space at pleasure." As the germ of a fruit is surrounded by the perisperm so the spirit, properly so called, is surrounded by an envelope which, by analogy, may be designated as the perispirit. This was a breakthrough concept, as the spirit had not been thought of as usually from its form (the ghost one saw was considered "the ghost itself", not the appearance of a ghost).[citation needed] Kardec, then, was compelled to develop further the notion, especially by given "scientific" fundamentation to his theory. He studied the properties of what was then called "fluids" (electricity, magnetism, heat) and broadened the research towards those he termed "psychic" or "spiritual fluids". Both terms, especially the previous have stuck and are still used (or abused) up to now. The perispirit plays a key role in the phenomenon of mediumship, which actually involves the interaction of the perispirit of the medium and that of a disembodied spirit. When invited to our plane of existence by a medium, "spirits who inhabit worlds of higher degree than ours ... are obliged to clothe themselves with" a garment composed of perispirit. ‘The most elevated spirits, when they come to visit us, assume a terrestrial perispirit, which they retain during their stay among us".According to Kardec, it is through the perispirit that disincarnate spirits ... can move objects. [Thus, the perispirit is responsible for poltergeist manifestations. Astral body is a subtle body posited by many philosophers, intermediate between the intelligent soul and the mental body, composed of a subtle material. The concept ultimately derives from the philosophy of Plato: it is related to an astral plane, which consists of the planetary heavens of astrology. The term was adopted by nineteenth-century Theosophists and neo-Rosicrucians. The idea is rooted in common worldwide religious accounts of the afterlife in which the soul's journey or "ascent" is described in such terms as "an ecstatic.., mystical or out-of body experience, wherein the spiritual traveller leaves the physical body and travels in his/her subtle body (or dreambody or astral body) into ‘higher’ realms".Hence "the "many kinds of 'heavens', 'hells', and purgatorial existences believed in by followers of innumerable religions" may also be understood as astral phenomena, as may the various "phenomena of the séance room". The phenomenon of apparitional experience is therefore related, as is made explicit in Cicero's Dream of Scipio. The astral body is sometimes said to be visible as an aura of swirling colours.[5] It is widely linked today with out-of-body experiences or astral projection. Where this refers to a supposed movement around the real world, as in Muldoon and Carrington's book The Projection of the Astral Body, it conforms to Madame Blavatsky's usage of the term. Elsewhere this latter is termed "etheric", while "astral" denotes an experience of dream-symbols, archetypes, memories, spiritual beings and visionary landscapes.
With the spread of Islam through Persia, the pari (or peri in Turkish) was integrated into Islamic folklore. They are often regarded as a kind of good jinn, while the evil ones are often identified by Persians with the divs.[1] The belief in Peri still persist among Muslims in India as a type of spiritual creature besides the jinni, shayatin and the ghosts of the wicked.[2] According to the Persian exegesis of the Qurʼan Tafsir al-Tabari, the peris are beautiful female spirits created by God after the vicious divs. They mostly believe in God and are benevolent to mankind. They are still part of some folklore and accordingly they appear to humans, sometimes punishing hunters in the mountains who are disrespectful or waste resources, or even abducting young humans for their social events. Encounters with peris are held to be physical as well as psychological.As many have asked, “Is astral travel real? And can anyone do that with Taoist meditation?” What is astral travel in your definition? Are you talking about soul travel? Maybe there got to be a solid and precise definition for this in order to explain all these things about soul-travel in Taoist magic. Let us dig into this subject in this article and explain the difference between a sleeping “astral travel” as most are referring to versus the Taoist magic type of soul traveling.
Most people get it as the theory of yin and yang, or what the western people call it as the theory of opposite. Anything in nature must have to have two extremes in order to exist. Dark versus light, high versus low, hot versus cold, there is always two extremes and that is why things in the middle can exist. Only a male or female won’t give birth to a new being, there got to be a male and a female, yin and yang, very simple, but what’s the ”secret” that people don’t understand yet?n Taoist magic, we do not get into a soul travel or astral travel that will turn you into a movie-watching state. In another word, you must have full control over things while you can soul travel or astral travel to the dimension 6 or dimension 1 depending on where you are going and seeing. The reason for why we are going “backward” to touch the soul and pre-heaven bodies (the Yuen Sun) is because we are staying “still” and relaxing our mind. Just like as if you and the other side is bonded by a spring. When you relax, the two sides will pull toward each other. That is why you can see the soul or the planet world when you start to sleep or meditate or relax to a certain state. However, you also lost control power and you are on the danger-zone because you are not alone in this world and that is exactly why many people went crazy doing those practices.
In order to reach your dimension 1, you do not have to go backward from 8 to 6 to 1. What we do in Sun Gung magic, is to use our dimension 9 energies to go back to 1.
In Chineese, this is said as 練精化氣，練氣化神，練神還虛 - meaning we cultivate our essence to form energy, and cultivate energy to focus into power, and the power then projects back to the pre-heaven zones, which is exaclty what we are doing in Taoist magic mentioned above. If you go the reverse order, the relax and let go route, then you are having no "energy build up" and hence there is no power, then whar you get is just a depeleting force that draws you backward.
Dimension 9 is the reverse of what you do in sleep. In sleep you let go of your focus, in dimension 9, we concentrate our focus and beam the energies through this dimension and there goes back to dimension 1 again. There are 9 dimensions in nature, and its all a cycle from 1 to 9 and 9 will flip back to 1 and restart. In Taoist magic, or what we call Sun Gung magic, we utilize the dimension 9 energy and building up more of it by using our magic altar, then there goes our mega-powerhouse that allows us to have more of this dimension 9 energy than what a normal person can hold. Just like we said in the article of “what is Taoism”, you can’t hold much water with your hands, and that is why we have buckets and a storage area. The altar is our storage for this type of dimension 9 energy, and we accumulate it, condense it, cultivate it, then use it to control our dimension 1 elements backward. We control the pre-heaven instead of being controlled by pre-heaven, and that is what magic is about.
Taking a step further, soul-travel in Taoist magic is pushing through the dimension 1 and go from the dimension 1 to your dimension 6 and beam upward to witness other things high above, such as the “Yuen Sun”, the “celestial realm” or even other higher dimensions. Advanced cultivation in Taoist magic can allow the disciples to reach these dimensions high above and witness the other places themselves, but it is not easy to do and the foundation must be solid, or else everything you see can be just a bunch of illusions. However, you will never get into a dream or sleeping state, then see something, and call that a soul travel magic. That is not magic, that is dreaming, and it’s nothing magical. This uncontrolled state of astral travel or soul travel is pretty dangerous too. You let yourself go and be served with whatever is out there, what if you got some space-punks waiting to punch you in the face? You just let it happen and enjoy the beatings? You don’t even know you got punched, because you cannot understand what is happening, then how to protect yourself from all the dangerous pollutions and threats out there? Our magic version of soul travel is not dangerous and is definitely 100% in a controlled state. What makes it magic? The magic is when you can reverse the controlling authority in nature, meaning that you can be the player instead of the viewer. In a dream or “meditation” where most people get their “visuals”, they are only a viewer and cannot control anything. In magic, we are doing about the same, but we are the player, and we have full control, full consciousness, and can interact by using the physical body as a remote and interact with things in the pre-heaven world too. It might feel crazy awesome and wild to you at the moment, but at least we have explained the difference between soul travel magic and what most people are looking at. The principle of reincarnation having now been acquired, we will see how the renaissance of an Astral Entity to terrestrial life takes place. Here, the documentation is abundant enough to enable us to study the process of the phenomenon and to establish, by positive data, the mechanism of birth, as, previously, I studied how one dies. My sources of information will be the same: words of magnetic subjects subject to the regression of memory, common and concordant memories reported by other subjects, adaptation of the human constitution to facts and finally astral communications in accordance with the affirmations of the magnetic subjects that they corroborate. I will briefly recall that the human being is composed of 1. a physical body 2 ° of a double aitheric or vital soul, holder of the material life -3 "of an astral body or sensitive soul, holder of energy neu -4 of a mental body or intelligent soul, possessor of the intelligence 5 of a causal body or causal soul, above which plan the higher elements of being (1) It results from this grouping of elements that the ghosts because we can not use the word body which evokes a too material idea of the entities of the astral plane are based on the astral body, since, as I indicated previously, the double aitheric, upper part and almost immaterial the of the physical body, dies very shortly after this body The astral entity is thus composed only of the body astral which itself seems to lose in the afterlife, after the previous death, the least immaterial part of oneself for more detalls, chapter I, Constitutio Man, that is, part of oneself maintaining constant relations with the physical organism. to be after the semi-material inputs, and no longer disappearing from reason.
該法繼承和發展了傳統丹道功
傳統氣功一般不是打命門內竅，而是打會陰。如道家正宗丹道功從下丹田練起，打開陰蹺庫，然後走任督二脈循環。而且小周天那個督脈走的不是外面，而是走的脊柱裏面，這樣就把先天氣的信息量直接通過督脈上升到頭部。頭裏面藏神，生殖系統陰蹺庫這兒藏陰精。精氣是物質性的先天混元氣，全息性比較強，意識裏面神的全息性比較強，神和精氣結合到一起，能強化人的全息性。所以一般道家丹道功要打開陰蹺庫這個內竅。但是那樣打有很多困難，道家練丹派那樣練成功的也很少。為什麼呢？如果練己築基的功夫不純，意識的穩定性不夠，精氣一充足就可以化成後天濁精，這樣全息的氣就凝固成有形物質而散掉了。說後天的精是濁精，但過去練功為什麼又那麼看重精？因為精是無形的先天混元氣眾多的資訊變成的有形物質，精丟了，先天混元氣也就流失了。
傳統丹道功講了很多功法，但不直接講功訣。明朝之後出的《伍柳仙宗》已經寫得很詳細，而民國初年的趙避塵寫的《性命法訣明指》則更系統、更詳細，但是成功者非常少。趙避塵說要度八百弟子，可他的弟子們哪個修成了？採小藥結小丹，採大藥結大丹，然後出陽神，然後再怎麼怎麼……他都講得很清楚啊。還不要說他的弟子們，他自己也沒修成嘛！東北有個趙大法師，不知道是不是他哥哥，看來已經修到一定程度，但還沒修到最後一步。什麼道理呢？並不是懂得了方法就解決了問題，關鍵在於意識修煉，也叫練己築基。過去講，未練還丹先練己。練己築基不純，得了丹訣也解決不了問題。說句不客氣話，並不是每個人都能往高層次練。這句話不是說哪個人不能練，是說不是每個人都能做到意志非常堅定，不為各種影響和刺激所動。若做不到這一點，知道了方法也沒用。所以過去老師經常出各種難題為難徒弟，一年二年甚至十年八年不教口訣，磨徒弟的性子。磨性子就是練己築基，練意志力。沒有意志力，練功就不能堅持到底。有的人下定了決心，可一碰上事馬上就變了樣。所以練意志得從事上練，心不動，我定下了要幹什麼，我必須幹。
تحكم عقلي، الظهور الوهمي، إلقاء السحر، من يعلم؟
پَری از موجودات خیالی و افسانهای فرهنگ عامه و خرافات مردم است. نام سرزمین پریان در آثار اسطورهای، پریستان در کوه قاف (آسیای مقدم) است. در آغاز هزارهٔ یکم پ. م. بخشی از اینجا موطن اسکیتهای اشکودا بود.
پری در اوستا موجودی اهریمنی است (همانند فری) که مردم را میفریبد، اما در فرهنگ ایرانیان پس از اسلام، پریان موجوات خوب و دوست داشتنی هستند که مردم نیکوکار و خوش نیت را دوست دارند و آنها را به خوشبختی و کامروایی میرسانند.
زرقا ؤنا التي كانت، تلك املدينة الدافئة بعالقاتها الإنسانية احلميمة املتجاوزة العتبارات الدم والقربى،
القائمة على عالقات اجلوار ، تلك املدينة الأثرية التي احتسنت أيام طفولتنا الذاهبة تدريجيا يف الغياب
بحكم مسرية السنني ، احلاسرة دوما يف البال كعنوان محدد للحنني الأزيل إلى أزقة وحارات وسوارع
ُ ومنتزهات، ودور سينما تبث أفالما هندية حافلة بالألوان الصاخبة والرقص الكثري ، ومعسكرات رابسة
على حواف املدينة، يغيب الآباء يف جوفها منذ الصباح ويعودون يف املساءات محملني بالبسكويت والهريسة
)وكنافة القاسي( التي كانت متاحة يف آخر كل سهر )يوم القبسة( حتديدا ، ومدارس ومعلمات يكتنب
اخلواطر الأدبية ومسرحيات مدرسية بدائية الإخراج، وسكة حديد فتحت بوابة التوق يف أرواحنا إلى أماكن
نائية أتاحت لنا الدنيا فيما بعد الوصول ّ إليها، مرتدين بأسواقنا إلى ذلك املكان الزرقاوي الأول، ودكاكني
وكراسي قص يجلس عليها رجال احلارة يلعبون طاولة الزهر ويرثثرون يف الشأن السياسي قبل أن تنسب
خناقة بني ولدين من أبناء احلارة ينتج عنها) طبسة( يف الرأس ّ وحفنة بن لوقف النزيف ثم يتابعون لعبهم
وحديثهم محتسني أكواب الساي بالنعناع سديدة احلالوة، وعتبات بيوت ترتاح عليها الأمهات يف املساءات بعد
نهارات من الكدح، ورائحة طبخة اجلارة السهية : جمدرة بالربغل سرتسل يل مع صغريها صحنا أجهز عليه
سريعا لتعيد أمي إرساله بدورها طافحا بأقراص السبانخ اخلارجة للتو من فرن منصوب يف حوص البيت
لأن إرساله فارغا يدخل يف نطاق العيب والعار .
وقد أتيح لنا فرد صفحات من عددنا هذا كإطاللة ال بد من استكمالها على مدينة سديدة اخلصوصية
احتسنت العدد الأكرب من مثقفي ومبدعي ومفكري هذا الوطن ، من اعالمني وقصاصني وروائيني وسعراء
وتسكيليني وسياسيني ، وكانت املرأة املبدعة حاسرة بقوة يف املسهد الثقايف الزرقاوي دوما، مل يتأتى ذلك
الإسراق الإنساين و احلساري بالصدفة بل كان نتيجة حتمية لرتكيبة مدينة قائمة على التنوع والتسامح
ً نتمنى تكراره يف زماننا املدقع هذا إال من
واالنفتاح جتاه ثقافة الآخر، وقد س ّكلت يف وقت مبكر منوذجا
احلنني !!
الإسقاط النجمي أو الإسقاط الأثيري (بالإنجليزية: Astral Projection) هو تفسيرٌ افتراضيّ لحالَةِ الخروجِ من الجسد وذلك بافتراضِ أنّ هُناكَ هيئةٌ نجميّة تنفصل عن الجسد الفيزيائي قادِرة على السفر خارجه.[1] ويُشير المصطلح إلى قدرة الشخص على ترك جسمِه والسفر عبر الجسم الأثيري لأي مكانٍ يريده. وفكرة الإسقاط النجمي موجودَة منذُ القِدم في العديد من الديانات حولَ العالم، وتُعتبر كذلك أحد أشكال الأحلام الجلية والتأمل.[2][3][4]
وقد شعرَ بعض المَرضى الذين يهلوسون والذين عرّضوا أنفُسهم للتنويم الإيحائي والمغناطيسي الذاتي شعروا بشعورٍ مشابهٍ لحالَة الإسقاط النجمي. وعلى الرُغم من وجودِ بعضِ الأشخاص الذين يدّعونَ أنهم قادرون على القيام بالإسقاط النجمي إلّا أنّه لا يوجَد دليلٌ علميّ على هذا، لذلك فهو يُصنّف ضمن العلوم الزائِفة. وقد بائت العديدُ من محاولات التحقّق من الظاهرة بالفشل.[5][6][7]
في اختبار أجري سنة 1978 على شخص يُدعى إنجو سوان (اقرأ كتاب: طفرات علمية زائفة)، و كان يزعم أن لديه قدرات نفسية خارقة للطبيعة، حيث ادعى أنه سافر إلى كوكب المشتري و قام بتقديم تفاصيل دقيقة عن الكوكب لايعرفها العلماء. قدم إنجو 65 ملاحظة، بعضها علمي. و بعد أن حصلت مركبتي مارينر 10 و بيونير 10 على معلومات عن الكوكب، كانت مقارنة النتائج كالتالي:
11 معلومة صحيحة لكنها مذكورة في كتب علمية من قبل.
1 معلومة صحيحة لم تكن موجودة من قبل.
7 معلومات صحيحة لكنها معلومات بديهية.
5 معلومات كانت عبارة عن حقائق محتملة أو تخمينات علمية.
9 معلومات غامضة و غير قابلة للتحقق.
30 معلومة كانت كلها خاطئة تماما.
2 معلومة كانتا صحيحتين على الأرجح.
على أفضل تقدير، كانت نسبة المعلومات الصحيحة التي قدمها الرجل هي 37%، وهي نسبة غير مُقنعة بالتأكيد. و على نحو بسيط و تام، يُمكنك التحقق بنفسك من صحة هذا الإدعاء: ضع شيئا ما في مكان لايمكن للشخص الذي يدعي بالسفر عبر مايسميه جسده النجمي أن يصل إليه. ثم أخبره أن يسافر نجميا لهذا المكان ليتعرف على الشيء الذي قمت بوضعه هناك. [8]
Perispirit....Astral body...煉精化氣秘法...إسقاط نجمي...Aérosôme..how to retain the essential matter in the zeitgeist, surrounded by a substance of some kind?..Human Radiations...garment..wreath...spiritual creature..ghosts of the wicked
In Spiritism, "Perispirit" is the subtle body that is used by the spirit to connect with the perceptions created by the brain. The term is found among the extensive terminology originally devised by Allan Kardec in his books about Spiritism. Its first use was in a commentary (by Kardec) to the answer given by the spirits to the 93rd question of the Spirits Book: Is the spirit, properly so called, without a covering, or is it, as some declare, surrounded by a substance of some kind?
"The spirit is enveloped in a substance which would appear to you as mere vapor, but which, nevertheless, appears very gross to us, thought it is sufficiently vaporous to allow the spirit to float in the atmosphere, and to transport himself through space at pleasure." As the germ of a fruit is surrounded by the perisperm so the spirit, properly so called, is surrounded by an envelope which, by analogy, may be designated as the perispirit. This was a breakthrough concept, as the spirit had not been thought of as usually from its form (the ghost one saw was considered "the ghost itself", not the appearance of a ghost).[citation needed] Kardec, then, was compelled to develop further the notion, especially by given "scientific" fundamentation to his theory. He studied the properties of what was then called "fluids" (electricity, magnetism, heat) and broadened the research towards those he termed "psychic" or "spiritual fluids". Both terms, especially the previous have stuck and are still used (or abused) up to now. The perispirit plays a key role in the phenomenon of mediumship, which actually involves the interaction of the perispirit of the medium and that of a disembodied spirit. When invited to our plane of existence by a medium, "spirits who inhabit worlds of higher degree than ours ... are obliged to clothe themselves with" a garment composed of perispirit. ‘The most elevated spirits, when they come to visit us, assume a terrestrial perispirit, which they retain during their stay among us".According to Kardec, it is through the perispirit that disincarnate spirits ... can move objects. [Thus, the perispirit is responsible for poltergeist manifestations. Astral body is a subtle body posited by many philosophers, intermediate between the intelligent soul and the mental body, composed of a subtle material. The concept ultimately derives from the philosophy of Plato: it is related to an astral plane, which consists of the planetary heavens of astrology. The term was adopted by nineteenth-century Theosophists and neo-Rosicrucians. The idea is rooted in common worldwide religious accounts of the afterlife in which the soul's journey or "ascent" is described in such terms as "an ecstatic.., mystical or out-of body experience, wherein the spiritual traveller leaves the physical body and travels in his/her subtle body (or dreambody or astral body) into ‘higher’ realms".Hence "the "many kinds of 'heavens', 'hells', and purgatorial existences believed in by followers of innumerable religions" may also be understood as astral phenomena, as may the various "phenomena of the séance room". The phenomenon of apparitional experience is therefore related, as is made explicit in Cicero's Dream of Scipio. The astral body is sometimes said to be visible as an aura of swirling colours.[5] It is widely linked today with out-of-body experiences or astral projection. Where this refers to a supposed movement around the real world, as in Muldoon and Carrington's book The Projection of the Astral Body, it conforms to Madame Blavatsky's usage of the term. Elsewhere this latter is termed "etheric", while "astral" denotes an experience of dream-symbols, archetypes, memories, spiritual beings and visionary landscapes.
With the spread of Islam through Persia, the pari (or peri in Turkish) was integrated into Islamic folklore. They are often regarded as a kind of good jinn, while the evil ones are often identified by Persians with the divs.[1] The belief in Peri still persist among Muslims in India as a type of spiritual creature besides the jinni, shayatin and the ghosts of the wicked.[2] According to the Persian exegesis of the Qurʼan Tafsir al-Tabari, the peris are beautiful female spirits created by God after the vicious divs. They mostly believe in God and are benevolent to mankind. They are still part of some folklore and accordingly they appear to humans, sometimes punishing hunters in the mountains who are disrespectful or waste resources, or even abducting young humans for their social events. Encounters with peris are held to be physical as well as psychological.As many have asked, “Is astral travel real? And can anyone do that with Taoist meditation?” What is astral travel in your definition? Are you talking about soul travel? Maybe there got to be a solid and precise definition for this in order to explain all these things about soul-travel in Taoist magic. Let us dig into this subject in this article and explain the difference between a sleeping “astral travel” as most are referring to versus the Taoist magic type of soul traveling.
Most people get it as the theory of yin and yang, or what the western people call it as the theory of opposite. Anything in nature must have to have two extremes in order to exist. Dark versus light, high versus low, hot versus cold, there is always two extremes and that is why things in the middle can exist. Only a male or female won’t give birth to a new being, there got to be a male and a female, yin and yang, very simple, but what’s the ”secret” that people don’t understand yet?n Taoist magic, we do not get into a soul travel or astral travel that will turn you into a movie-watching state. In another word, you must have full control over things while you can soul travel or astral travel to the dimension 6 or dimension 1 depending on where you are going and seeing. The reason for why we are going “backward” to touch the soul and pre-heaven bodies (the Yuen Sun) is because we are staying “still” and relaxing our mind. Just like as if you and the other side is bonded by a spring. When you relax, the two sides will pull toward each other. That is why you can see the soul or the planet world when you start to sleep or meditate or relax to a certain state. However, you also lost control power and you are on the danger-zone because you are not alone in this world and that is exactly why many people went crazy doing those practices.
In order to reach your dimension 1, you do not have to go backward from 8 to 6 to 1. What we do in Sun Gung magic, is to use our dimension 9 energies to go back to 1.
In Chineese, this is said as 練精化氣，練氣化神，練神還虛 - meaning we cultivate our essence to form energy, and cultivate energy to focus into power, and the power then projects back to the pre-heaven zones, which is exaclty what we are doing in Taoist magic mentioned above. If you go the reverse order, the relax and let go route, then you are having no "energy build up" and hence there is no power, then whar you get is just a depeleting force that draws you backward.
Dimension 9 is the reverse of what you do in sleep. In sleep you let go of your focus, in dimension 9, we concentrate our focus and beam the energies through this dimension and there goes back to dimension 1 again. There are 9 dimensions in nature, and its all a cycle from 1 to 9 and 9 will flip back to 1 and restart. In Taoist magic, or what we call Sun Gung magic, we utilize the dimension 9 energy and building up more of it by using our magic altar, then there goes our mega-powerhouse that allows us to have more of this dimension 9 energy than what a normal person can hold. Just like we said in the article of “what is Taoism”, you can’t hold much water with your hands, and that is why we have buckets and a storage area. The altar is our storage for this type of dimension 9 energy, and we accumulate it, condense it, cultivate it, then use it to control our dimension 1 elements backward. We control the pre-heaven instead of being controlled by pre-heaven, and that is what magic is about.
Taking a step further, soul-travel in Taoist magic is pushing through the dimension 1 and go from the dimension 1 to your dimension 6 and beam upward to witness other things high above, such as the “Yuen Sun”, the “celestial realm” or even other higher dimensions. Advanced cultivation in Taoist magic can allow the disciples to reach these dimensions high above and witness the other places themselves, but it is not easy to do and the foundation must be solid, or else everything you see can be just a bunch of illusions. However, you will never get into a dream or sleeping state, then see something, and call that a soul travel magic. That is not magic, that is dreaming, and it’s nothing magical. This uncontrolled state of astral travel or soul travel is pretty dangerous too. You let yourself go and be served with whatever is out there, what if you got some space-punks waiting to punch you in the face? You just let it happen and enjoy the beatings? You don’t even know you got punched, because you cannot understand what is happening, then how to protect yourself from all the dangerous pollutions and threats out there? Our magic version of soul travel is not dangerous and is definitely 100% in a controlled state. What makes it magic? The magic is when you can reverse the controlling authority in nature, meaning that you can be the player instead of the viewer. In a dream or “meditation” where most people get their “visuals”, they are only a viewer and cannot control anything. In magic, we are doing about the same, but we are the player, and we have full control, full consciousness, and can interact by using the physical body as a remote and interact with things in the pre-heaven world too. It might feel crazy awesome and wild to you at the moment, but at least we have explained the difference between soul travel magic and what most people are looking at. The principle of reincarnation having now been acquired, we will see how the renaissance of an Astral Entity to terrestrial life takes place. Here, the documentation is abundant enough to enable us to study the process of the phenomenon and to establish, by positive data, the mechanism of birth, as, previously, I studied how one dies. My sources of information will be the same: words of magnetic subjects subject to the regression of memory, common and concordant memories reported by other subjects, adaptation of the human constitution to facts and finally astral communications in accordance with the affirmations of the magnetic subjects that they corroborate. I will briefly recall that the human being is composed of 1. a physical body 2 ° of a double aitheric or vital soul, holder of the material life -3 "of an astral body or sensitive soul, holder of energy neu -4 of a mental body or intelligent soul, possessor of the intelligence 5 of a causal body or causal soul, above which plan the higher elements of being (1) It results from this grouping of elements that the ghosts because we can not use the word body which evokes a too material idea of the entities of the astral plane are based on the astral body, since, as I indicated previously, the double aitheric, upper part and almost immaterial the of the physical body, dies very shortly after this body The astral entity is thus composed only of the body astral which itself seems to lose in the afterlife, after the previous death, the least immaterial part of oneself for more detalls, chapter I, Constitutio Man, that is, part of oneself maintaining constant relations with the physical organism. to be after the semi-material inputs, and no longer disappearing from reason.
該法繼承和發展了傳統丹道功
傳統氣功一般不是打命門內竅，而是打會陰。如道家正宗丹道功從下丹田練起，打開陰蹺庫，然後走任督二脈循環。而且小周天那個督脈走的不是外面，而是走的脊柱裏面，這樣就把先天氣的信息量直接通過督脈上升到頭部。頭裏面藏神，生殖系統陰蹺庫這兒藏陰精。精氣是物質性的先天混元氣，全息性比較強，意識裏面神的全息性比較強，神和精氣結合到一起，能強化人的全息性。所以一般道家丹道功要打開陰蹺庫這個內竅。但是那樣打有很多困難，道家練丹派那樣練成功的也很少。為什麼呢？如果練己築基的功夫不純，意識的穩定性不夠，精氣一充足就可以化成後天濁精，這樣全息的氣就凝固成有形物質而散掉了。說後天的精是濁精，但過去練功為什麼又那麼看重精？因為精是無形的先天混元氣眾多的資訊變成的有形物質，精丟了，先天混元氣也就流失了。
傳統丹道功講了很多功法，但不直接講功訣。明朝之後出的《伍柳仙宗》已經寫得很詳細，而民國初年的趙避塵寫的《性命法訣明指》則更系統、更詳細，但是成功者非常少。趙避塵說要度八百弟子，可他的弟子們哪個修成了？採小藥結小丹，採大藥結大丹，然後出陽神，然後再怎麼怎麼……他都講得很清楚啊。還不要說他的弟子們，他自己也沒修成嘛！東北有個趙大法師，不知道是不是他哥哥，看來已經修到一定程度，但還沒修到最後一步。什麼道理呢？並不是懂得了方法就解決了問題，關鍵在於意識修煉，也叫練己築基。過去講，未練還丹先練己。練己築基不純，得了丹訣也解決不了問題。說句不客氣話，並不是每個人都能往高層次練。這句話不是說哪個人不能練，是說不是每個人都能做到意志非常堅定，不為各種影響和刺激所動。若做不到這一點，知道了方法也沒用。所以過去老師經常出各種難題為難徒弟，一年二年甚至十年八年不教口訣，磨徒弟的性子。磨性子就是練己築基，練意志力。沒有意志力，練功就不能堅持到底。有的人下定了決心，可一碰上事馬上就變了樣。所以練意志得從事上練，心不動，我定下了要幹什麼，我必須幹。
تحكم عقلي، الظهور الوهمي، إلقاء السحر، من يعلم؟
پَری از موجودات خیالی و افسانهای فرهنگ عامه و خرافات مردم است. نام سرزمین پریان در آثار اسطورهای، پریستان در کوه قاف (آسیای مقدم) است. در آغاز هزارهٔ یکم پ. م. بخشی از اینجا موطن اسکیتهای اشکودا بود.
پری در اوستا موجودی اهریمنی است (همانند فری) که مردم را میفریبد، اما در فرهنگ ایرانیان پس از اسلام، پریان موجوات خوب و دوست داشتنی هستند که مردم نیکوکار و خوش نیت را دوست دارند و آنها را به خوشبختی و کامروایی میرسانند.
زرقا ؤنا التي كانت، تلك املدينة الدافئة بعالقاتها الإنسانية احلميمة املتجاوزة العتبارات الدم والقربى،
القائمة على عالقات اجلوار ، تلك املدينة الأثرية التي احتسنت أيام طفولتنا الذاهبة تدريجيا يف الغياب
بحكم مسرية السنني ، احلاسرة دوما يف البال كعنوان محدد للحنني الأزيل إلى أزقة وحارات وسوارع
ُ ومنتزهات، ودور سينما تبث أفالما هندية حافلة بالألوان الصاخبة والرقص الكثري ، ومعسكرات رابسة
على حواف املدينة، يغيب الآباء يف جوفها منذ الصباح ويعودون يف املساءات محملني بالبسكويت والهريسة
)وكنافة القاسي( التي كانت متاحة يف آخر كل سهر )يوم القبسة( حتديدا ، ومدارس ومعلمات يكتنب
اخلواطر الأدبية ومسرحيات مدرسية بدائية الإخراج، وسكة حديد فتحت بوابة التوق يف أرواحنا إلى أماكن
نائية أتاحت لنا الدنيا فيما بعد الوصول ّ إليها، مرتدين بأسواقنا إلى ذلك املكان الزرقاوي الأول، ودكاكني
وكراسي قص يجلس عليها رجال احلارة يلعبون طاولة الزهر ويرثثرون يف الشأن السياسي قبل أن تنسب
خناقة بني ولدين من أبناء احلارة ينتج عنها) طبسة( يف الرأس ّ وحفنة بن لوقف النزيف ثم يتابعون لعبهم
وحديثهم محتسني أكواب الساي بالنعناع سديدة احلالوة، وعتبات بيوت ترتاح عليها الأمهات يف املساءات بعد
نهارات من الكدح، ورائحة طبخة اجلارة السهية : جمدرة بالربغل سرتسل يل مع صغريها صحنا أجهز عليه
سريعا لتعيد أمي إرساله بدورها طافحا بأقراص السبانخ اخلارجة للتو من فرن منصوب يف حوص البيت
لأن إرساله فارغا يدخل يف نطاق العيب والعار .
وقد أتيح لنا فرد صفحات من عددنا هذا كإطاللة ال بد من استكمالها على مدينة سديدة اخلصوصية
احتسنت العدد الأكرب من مثقفي ومبدعي ومفكري هذا الوطن ، من اعالمني وقصاصني وروائيني وسعراء
وتسكيليني وسياسيني ، وكانت املرأة املبدعة حاسرة بقوة يف املسهد الثقايف الزرقاوي دوما، مل يتأتى ذلك
الإسراق الإنساين و احلساري بالصدفة بل كان نتيجة حتمية لرتكيبة مدينة قائمة على التنوع والتسامح
ً نتمنى تكراره يف زماننا املدقع هذا إال من
واالنفتاح جتاه ثقافة الآخر، وقد س ّكلت يف وقت مبكر منوذجا
احلنني !!
الإسقاط النجمي أو الإسقاط الأثيري (بالإنجليزية: Astral Projection) هو تفسيرٌ افتراضيّ لحالَةِ الخروجِ من الجسد وذلك بافتراضِ أنّ هُناكَ هيئةٌ نجميّة تنفصل عن الجسد الفيزيائي قادِرة على السفر خارجه.[1] ويُشير المصطلح إلى قدرة الشخص على ترك جسمِه والسفر عبر الجسم الأثيري لأي مكانٍ يريده. وفكرة الإسقاط النجمي موجودَة منذُ القِدم في العديد من الديانات حولَ العالم، وتُعتبر كذلك أحد أشكال الأحلام الجلية والتأمل.[2][3][4]
وقد شعرَ بعض المَرضى الذين يهلوسون والذين عرّضوا أنفُسهم للتنويم الإيحائي والمغناطيسي الذاتي شعروا بشعورٍ مشابهٍ لحالَة الإسقاط النجمي. وعلى الرُغم من وجودِ بعضِ الأشخاص الذين يدّعونَ أنهم قادرون على القيام بالإسقاط النجمي إلّا أنّه لا يوجَد دليلٌ علميّ على هذا، لذلك فهو يُصنّف ضمن العلوم الزائِفة. وقد بائت العديدُ من محاولات التحقّق من الظاهرة بالفشل.[5][6][7]
في اختبار أجري سنة 1978 على شخص يُدعى إنجو سوان (اقرأ كتاب: طفرات علمية زائفة)، و كان يزعم أن لديه قدرات نفسية خارقة للطبيعة، حيث ادعى أنه سافر إلى كوكب المشتري و قام بتقديم تفاصيل دقيقة عن الكوكب لايعرفها العلماء. قدم إنجو 65 ملاحظة، بعضها علمي. و بعد أن حصلت مركبتي مارينر 10 و بيونير 10 على معلومات عن الكوكب، كانت مقارنة النتائج كالتالي:
11 معلومة صحيحة لكنها مذكورة في كتب علمية من قبل.
1 معلومة صحيحة لم تكن موجودة من قبل.
7 معلومات صحيحة لكنها معلومات بديهية.
5 معلومات كانت عبارة عن حقائق محتملة أو تخمينات علمية.
9 معلومات غامضة و غير قابلة للتحقق.
30 معلومة كانت كلها خاطئة تماما.
2 معلومة كانتا صحيحتين على الأرجح.
على أفضل تقدير، كانت نسبة المعلومات الصحيحة التي قدمها الرجل هي 37%، وهي نسبة غير مُقنعة بالتأكيد. و على نحو بسيط و تام، يُمكنك التحقق بنفسك من صحة هذا الإدعاء: ضع شيئا ما في مكان لايمكن للشخص الذي يدعي بالسفر عبر مايسميه جسده النجمي أن يصل إليه. ثم أخبره أن يسافر نجميا لهذا المكان ليتعرف على الشيء الذي قمت بوضعه هناك. [8]