Traditional Quotes and Symbols
Only that can come true which has never ceased to exist.
METAPHYSICAL REALISATION
257. Mere existence is not something that has been realised. He who finds himself in life loses himself in death.
258. The realisation of Myself means the creation of Myself - to become the cause and causer, that is the dominator, of my own being.
259. The ultimate goal is salvation, but there is still a goal, an absolute goal, beyond this ultimate goal: the awakening. A goal is just in this sense a goal: a goal is a goal for this absolute goal exists - since without an absolute goal there could not be relative goals either.
260. There is no such cosmic level relative to which there is no higher cosmic level. And there is no such cosmic level relative to which there is no lower cosmic level: wandering in the cosmos can be endless - and this is exactly why metaphysical realisaton is not a further piling up of levels, but an absolute breaking through of dimensions.
261. Realisation takes place on the very route on which becoming took place - only the other way round.
262. Only that can come true which has never ceased to exist.
263. One should not experience something that is somewhere - be it close or far - I have to experience myself, that which is here - only without any personal or cosmic boundaries.
264. The Goal, which is in the infinite, is forever present.
265. To be infinitely Myself: this is the Goal.
266. Realisation is the realisation of myself as the Absolute.
267. Man’s real task is to transmute himself from individuum isolatum into Individuum Absolutum.
268. The goal is to get from identification to the autonomous identifier. This is the goal - the goal which determines the way, determines the starting point and in this the goal and the starting point turn out to be one.
269. If I turn myself totally to myself no power remains beyond me. The dethronement of the »other« operating above me means that I deprive myself as not recognised myself of sovereignty and put myself as recognised myself into power. For the recognition of myself is the same as the realisation of myself and the realisation of myself is the same as being free and sovereign.
270. Yoga is realisation - absolute Self-realisation; such a self-realisation that takes man out of the human world, out of the world of existence and along a path that he has opened up in himself, leading him to the Centre of being, which is beyond being.
271. To awake is the same as to awake to Myself. For though in every moment I am Myself, yet not absolutely. If I turn myself through myself totally to myself: that is awakening.
272. Realisation is the realisation of object and subject. If, however, this unity is realised in the object, it means the destruction of the individual. In the course of realisation unity should be realised in the subject.
273. In realisation I should reduce myself towards actions from objects and towards the subject from actions. In the opposite direction one can never find the essence - unless I recognise myself in beings. For in objects as objects it is impossible to find the essence; in objects, however, as subjects which are realised through actions, it is possible.
274. Total realisation is the unity of the centre and the periphery.
275. Absolution is not a private achievement. Awakening is the awakening of being.
276. With the awakening of man the whole world awakens.
[As in the case of common dreaming where with the awakening of the dreamer his whole dream world, reintegrated into the dreamer himself, awakens.]
277. When I reconstruct myself, I reconstruct the world.
278. He who becomes a buddha, realises the totality of being.
279. Yoga is a way through which I gain power to do being.
280. Absolute Self-realisation is the absolute realisation of being, in which it comes to light that I, atemporally, am the creator, sustainer and transmuter of being.
281. Nirvana is nothing other than the deflammatio of the »other«.
282. Nirvana is neither in a concrete nor in a figurative sense a place, which waits for one to arrive. It is, in fact, not possible to enter nirvana as we enter a room. It is realised by and with my entering it. Anyway, it is not different in our most ordinary everyday life...
283. Man has a cosmic task, but his ultimate goal lies beyond the cosmos. This ultimate, absolute goal which is beyond the cosmos is nowhere else but here - nonetheless, between my hic et nunc personality that is in the cosmos, and my hic et nunc personality that is beyond the cosmos, there is everything: heaven, hell and purgatory, the worlds, the chaos and the cosmos.
284. Metaphysical realisation, ultimately, is open to anyone, but it does not mean at all that everybody is fit for it. For only those are fit for metaphysical realisation who represent the ascending and upward aspect of the unique, Universal Man.
[i.e. - as it is stated in the 120th aphorism - every single man is the versional incarnation of the Universal Man.]
285. Principally, metaphysical realisation is open to every man, since almost directly behind and above the person stands the Subject; practically, though, only the elite of the spiritual elite have a chance for realisation, for the totality of existence, the whole cosmos lie between person and Subject.
286. Incapability for realisation, first and foremost, can forever be attributed to a lack of pistis.
287. The terror of annihilation is only a second-grade primary terror; the first-grade primary terror is the terror of awakening.
288. In the process of realisation even descent can have its own place, provided it is under control.
289. Realisation, and what is realised in realisation, is not a reward but a result.
290. Every being awakens - but not according to its own identification.
[Reference to the views called »happyendist« by Julius Evola, according to which everyone attains liberation in the end. Since he who not awakes not as a result of his autonomous endavours, but at the end of a world cycle -when everything returns to the Metaphysicum Absolutum -, this awakening, concerning his self-identity is equal to annihilation.]
(Excerpt from András László's SOLUM IPSUM)
Only that can come true which has never ceased to exist.
METAPHYSICAL REALISATION
257. Mere existence is not something that has been realised. He who finds himself in life loses himself in death.
258. The realisation of Myself means the creation of Myself - to become the cause and causer, that is the dominator, of my own being.
259. The ultimate goal is salvation, but there is still a goal, an absolute goal, beyond this ultimate goal: the awakening. A goal is just in this sense a goal: a goal is a goal for this absolute goal exists - since without an absolute goal there could not be relative goals either.
260. There is no such cosmic level relative to which there is no higher cosmic level. And there is no such cosmic level relative to which there is no lower cosmic level: wandering in the cosmos can be endless - and this is exactly why metaphysical realisaton is not a further piling up of levels, but an absolute breaking through of dimensions.
261. Realisation takes place on the very route on which becoming took place - only the other way round.
262. Only that can come true which has never ceased to exist.
263. One should not experience something that is somewhere - be it close or far - I have to experience myself, that which is here - only without any personal or cosmic boundaries.
264. The Goal, which is in the infinite, is forever present.
265. To be infinitely Myself: this is the Goal.
266. Realisation is the realisation of myself as the Absolute.
267. Man’s real task is to transmute himself from individuum isolatum into Individuum Absolutum.
268. The goal is to get from identification to the autonomous identifier. This is the goal - the goal which determines the way, determines the starting point and in this the goal and the starting point turn out to be one.
269. If I turn myself totally to myself no power remains beyond me. The dethronement of the »other« operating above me means that I deprive myself as not recognised myself of sovereignty and put myself as recognised myself into power. For the recognition of myself is the same as the realisation of myself and the realisation of myself is the same as being free and sovereign.
270. Yoga is realisation - absolute Self-realisation; such a self-realisation that takes man out of the human world, out of the world of existence and along a path that he has opened up in himself, leading him to the Centre of being, which is beyond being.
271. To awake is the same as to awake to Myself. For though in every moment I am Myself, yet not absolutely. If I turn myself through myself totally to myself: that is awakening.
272. Realisation is the realisation of object and subject. If, however, this unity is realised in the object, it means the destruction of the individual. In the course of realisation unity should be realised in the subject.
273. In realisation I should reduce myself towards actions from objects and towards the subject from actions. In the opposite direction one can never find the essence - unless I recognise myself in beings. For in objects as objects it is impossible to find the essence; in objects, however, as subjects which are realised through actions, it is possible.
274. Total realisation is the unity of the centre and the periphery.
275. Absolution is not a private achievement. Awakening is the awakening of being.
276. With the awakening of man the whole world awakens.
[As in the case of common dreaming where with the awakening of the dreamer his whole dream world, reintegrated into the dreamer himself, awakens.]
277. When I reconstruct myself, I reconstruct the world.
278. He who becomes a buddha, realises the totality of being.
279. Yoga is a way through which I gain power to do being.
280. Absolute Self-realisation is the absolute realisation of being, in which it comes to light that I, atemporally, am the creator, sustainer and transmuter of being.
281. Nirvana is nothing other than the deflammatio of the »other«.
282. Nirvana is neither in a concrete nor in a figurative sense a place, which waits for one to arrive. It is, in fact, not possible to enter nirvana as we enter a room. It is realised by and with my entering it. Anyway, it is not different in our most ordinary everyday life...
283. Man has a cosmic task, but his ultimate goal lies beyond the cosmos. This ultimate, absolute goal which is beyond the cosmos is nowhere else but here - nonetheless, between my hic et nunc personality that is in the cosmos, and my hic et nunc personality that is beyond the cosmos, there is everything: heaven, hell and purgatory, the worlds, the chaos and the cosmos.
284. Metaphysical realisation, ultimately, is open to anyone, but it does not mean at all that everybody is fit for it. For only those are fit for metaphysical realisation who represent the ascending and upward aspect of the unique, Universal Man.
[i.e. - as it is stated in the 120th aphorism - every single man is the versional incarnation of the Universal Man.]
285. Principally, metaphysical realisation is open to every man, since almost directly behind and above the person stands the Subject; practically, though, only the elite of the spiritual elite have a chance for realisation, for the totality of existence, the whole cosmos lie between person and Subject.
286. Incapability for realisation, first and foremost, can forever be attributed to a lack of pistis.
287. The terror of annihilation is only a second-grade primary terror; the first-grade primary terror is the terror of awakening.
288. In the process of realisation even descent can have its own place, provided it is under control.
289. Realisation, and what is realised in realisation, is not a reward but a result.
290. Every being awakens - but not according to its own identification.
[Reference to the views called »happyendist« by Julius Evola, according to which everyone attains liberation in the end. Since he who not awakes not as a result of his autonomous endavours, but at the end of a world cycle -when everything returns to the Metaphysicum Absolutum -, this awakening, concerning his self-identity is equal to annihilation.]
(Excerpt from András László's SOLUM IPSUM)