Traditional Quotes and Symbols
The omnipresence of God does not mean that He is in everything and pervades everything but that everything is in God.
46. The only manifested thing is the Non-manifested - though it is manifested, yet at the same time it remains non-manifested.
45. That which is totally »immanent« is the very same as that which is totally transcendent.
64. In the cosmos the spirit manifests itself as light. When Christ says that »I am the light of the cosmos«, it means that He is the light of the cosmos which is beyond the cosmos - that is to say, He is the spirit of the cosmos but this spirit is beyond the cosmos.
72. God creates from himself, in himself and to himself: He creates into himself.
73. Not only can God do anything (omnipotentia) but also He does everything (omniagentia).
74. God is infinitely beautiful because He is infinitely similar to himself.
75. The omnipresence of God does not mean that He is in everything and pervades everything but that everything is in God.
70. If God were out of me then God would be not God but one of the things that exist. To suppose an objective God is strictly speaking an indirect negation of God.
The omnipresence of God does not mean that He is in everything and pervades everything but that everything is in God.
46. The only manifested thing is the Non-manifested - though it is manifested, yet at the same time it remains non-manifested.
45. That which is totally »immanent« is the very same as that which is totally transcendent.
64. In the cosmos the spirit manifests itself as light. When Christ says that »I am the light of the cosmos«, it means that He is the light of the cosmos which is beyond the cosmos - that is to say, He is the spirit of the cosmos but this spirit is beyond the cosmos.
72. God creates from himself, in himself and to himself: He creates into himself.
73. Not only can God do anything (omnipotentia) but also He does everything (omniagentia).
74. God is infinitely beautiful because He is infinitely similar to himself.
75. The omnipresence of God does not mean that He is in everything and pervades everything but that everything is in God.
70. If God were out of me then God would be not God but one of the things that exist. To suppose an objective God is strictly speaking an indirect negation of God.