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THE PRACTICAL MAN
THE PRACTICAL MAN
In the Encyclopaedia of the Seerah a scholar Afzalur Rahman states that the Prophet (S) of Islam led a comprehensive and a perfect life. He was a married man, had children and in this sphere of life he left unique principles of human relations between husbands and wives and between parents and children. He further states that the Prophet (S) was a trader and in business transactions and the economic field he gave unparalleled ideas for the establishment of a balanced and exemplary economic system for the benefit of humankind.
The Prophet (S) as an ideal man and in the light of his speech (Hadith) and action (Sunnah) provided a perfect example for humankind in every area of human endeavor. His teachings have been documented in detail and serves as a moral quality which has been adopted as a way of life which must be put into practice as a salvation for humankind. The next few paragraphs tell us about his practical wisdom and action that are appreciated by all who study and emulate the Prophet’s (S) life and example.
When we study the Seerah of the Prophet (S) and in particular when the Prophet (S) signed a treaty or truce and made a pledge, despite the fact that it was difficult on Muslims, such as the Truce of Hudaibiya (628 C.E./6AH), he honoured every word of it. The extraordinary patience and insight he showed in negotiating the truce with the envoys from Makkah, notwithstanding their procrastination and being pedantic, showed how very dear peace was to his heart.
The Truce showed the Prophets (S) foresight and diplomatic insight as it seemed to have been a defeatist and a demoralising exercise. It was due to this Truce that the Prophet (S) captured the hearts of the Meccan people during the relative period of peace that enable communications and discussions to take place with those who appreciated the Islamic message and became Muslims.
HIS ATTITUDE TOWARDS WOMEN
The Rasul (S) was very kind towards women and they were treated very badly in those days. As a young man, the Prophet (S) was greatly distressed when he heard about the burial of newly born daughters. He objected and pleaded to the clans and chieftains of the Arabs to outlaw this evil practice. When a person entered Islam, he made it an exposition of an assurance for his followers to never practice any form of infanticide. The Prophet (S) said that, “If a man has daughters and he takes good care of their upbringing, the fire of hell will not touch him”.
He did not distinguish between men and women and treated them both alike in all matters of life. He paid as much attention to the education of women as to that of men and even developed a close relationship with many women. He gave them dignity, equal to men in the community. In his sight, women and men were equal members of the society, each contributing to its growth, prosperity and development in their own sphere and in their own way, being neither superior nor inferior to the other. The Prophet (S) established a standard for women’s rights that was unequaled anywhere.
LOVE OF CHILDREN
In the Madina Mosque, the Prophet enjoyed meeting children - boys and girls - in groups. He told them about the Lord of the Universe and His angels, how Allah (S) responds to one's prayers and His command that the children should respect and obey their parents. His followers some times brought him fruits from their orchards and the Prophet (S) shared them with the children in the Mosque. He loved his grandsons, Hassan (R) and Hussein (R), and his granddaughter, Imamah (R). He taught them Qur’anic verses and was pleased with their recitation. If he heard a child weeping, he made it a point to find out from its parents the reason for this and gave it affection and sympathy. He always loved children and treated them with immense gentleness and kindness.
TOWARDS ALLAH’S (S) CREATION
The Prophet (S) was also against cruelty to animals and birds. "They are Allah’s (S) creation", he told his followers. He saw a camel, weak, bent and hungry. He urged its owner to take proper care of it. He praised the man who drew water from a well and gave it to a thirsty dog. During a journey, the Prophet saw one of his Companions pick up a little bird from its nest in a tree. When its mother started moaning and crying, he ordered the bird's return to its nest. The Prophets (S) concern for animals goes beyond the prevention of physical cruelty, but enjoins on the human species to take over the responsibility of all creatures to be their active protectors.
A noble example of chivalry was displayed when the Prophet (S) entered Makkah after the conquest of the city. In his hour of triumph, he did not claim credit for the victory and attributed it to Allah (S) completely. During the 23 years of his Prophethood, he experienced inexplicable behaviour and violence from the leaders of the city towards him and his followers. The Prophet (S) showed tremendous leadership, wisdom and courage by granting a general amnesty and forgave all the outrages against him and Islam. This action stands out in the annals of history and it is a wonderful example of respect for people and property during adverse conditions and war. His orders to his commanders and companions (R) to respect the sanctity of the city and its people thus laid a foundation for the establishment peace and the rise of Islam.
THE PRACTICAL MAN
THE PRACTICAL MAN
In the Encyclopaedia of the Seerah a scholar Afzalur Rahman states that the Prophet (S) of Islam led a comprehensive and a perfect life. He was a married man, had children and in this sphere of life he left unique principles of human relations between husbands and wives and between parents and children. He further states that the Prophet (S) was a trader and in business transactions and the economic field he gave unparalleled ideas for the establishment of a balanced and exemplary economic system for the benefit of humankind.
The Prophet (S) as an ideal man and in the light of his speech (Hadith) and action (Sunnah) provided a perfect example for humankind in every area of human endeavor. His teachings have been documented in detail and serves as a moral quality which has been adopted as a way of life which must be put into practice as a salvation for humankind. The next few paragraphs tell us about his practical wisdom and action that are appreciated by all who study and emulate the Prophet’s (S) life and example.
When we study the Seerah of the Prophet (S) and in particular when the Prophet (S) signed a treaty or truce and made a pledge, despite the fact that it was difficult on Muslims, such as the Truce of Hudaibiya (628 C.E./6AH), he honoured every word of it. The extraordinary patience and insight he showed in negotiating the truce with the envoys from Makkah, notwithstanding their procrastination and being pedantic, showed how very dear peace was to his heart.
The Truce showed the Prophets (S) foresight and diplomatic insight as it seemed to have been a defeatist and a demoralising exercise. It was due to this Truce that the Prophet (S) captured the hearts of the Meccan people during the relative period of peace that enable communications and discussions to take place with those who appreciated the Islamic message and became Muslims.
HIS ATTITUDE TOWARDS WOMEN
The Rasul (S) was very kind towards women and they were treated very badly in those days. As a young man, the Prophet (S) was greatly distressed when he heard about the burial of newly born daughters. He objected and pleaded to the clans and chieftains of the Arabs to outlaw this evil practice. When a person entered Islam, he made it an exposition of an assurance for his followers to never practice any form of infanticide. The Prophet (S) said that, “If a man has daughters and he takes good care of their upbringing, the fire of hell will not touch him”.
He did not distinguish between men and women and treated them both alike in all matters of life. He paid as much attention to the education of women as to that of men and even developed a close relationship with many women. He gave them dignity, equal to men in the community. In his sight, women and men were equal members of the society, each contributing to its growth, prosperity and development in their own sphere and in their own way, being neither superior nor inferior to the other. The Prophet (S) established a standard for women’s rights that was unequaled anywhere.
LOVE OF CHILDREN
In the Madina Mosque, the Prophet enjoyed meeting children - boys and girls - in groups. He told them about the Lord of the Universe and His angels, how Allah (S) responds to one's prayers and His command that the children should respect and obey their parents. His followers some times brought him fruits from their orchards and the Prophet (S) shared them with the children in the Mosque. He loved his grandsons, Hassan (R) and Hussein (R), and his granddaughter, Imamah (R). He taught them Qur’anic verses and was pleased with their recitation. If he heard a child weeping, he made it a point to find out from its parents the reason for this and gave it affection and sympathy. He always loved children and treated them with immense gentleness and kindness.
TOWARDS ALLAH’S (S) CREATION
The Prophet (S) was also against cruelty to animals and birds. "They are Allah’s (S) creation", he told his followers. He saw a camel, weak, bent and hungry. He urged its owner to take proper care of it. He praised the man who drew water from a well and gave it to a thirsty dog. During a journey, the Prophet saw one of his Companions pick up a little bird from its nest in a tree. When its mother started moaning and crying, he ordered the bird's return to its nest. The Prophets (S) concern for animals goes beyond the prevention of physical cruelty, but enjoins on the human species to take over the responsibility of all creatures to be their active protectors.
A noble example of chivalry was displayed when the Prophet (S) entered Makkah after the conquest of the city. In his hour of triumph, he did not claim credit for the victory and attributed it to Allah (S) completely. During the 23 years of his Prophethood, he experienced inexplicable behaviour and violence from the leaders of the city towards him and his followers. The Prophet (S) showed tremendous leadership, wisdom and courage by granting a general amnesty and forgave all the outrages against him and Islam. This action stands out in the annals of history and it is a wonderful example of respect for people and property during adverse conditions and war. His orders to his commanders and companions (R) to respect the sanctity of the city and its people thus laid a foundation for the establishment peace and the rise of Islam.