Bara Imambara : Lucknow, India.
Bara Imambara
Bara Imambara is an imambara complex in Lucknow, India, built by Asaf-ud-Daula, Nawab of Awadh, in 1784. It is also called the Asafi Imambara. Bara means big, and an imambara is a shrine built by Shia Muslims for the purpose of Azadari. The Bara Imambara is among the grandest buildings of Lucknow.
The complex also includes the large Asfi mosque, the bhul-bhulaiya (the labyrinth), and bowli, a step well with running water. Two imposing gateways lead to the main hall.
Construction of Bara Imambara was started in 1785, a year of a devastating famine, and one of Asaf-ud-Daula's objectives in embarking on this grandiose project was to provide employment for people in the region for almost a decade while the famine lasted. It is said that ordinary people used to work in the day building up the edifice, while noblemen and other elite worked at night to break down anything that was raised that day. Construction of the Imambara was completed in 1791.
The architecture of the complex reflects the maturation of ornamented Mughal design, namely the Badshahi Mosque - it is one of the last major projects not incorporating any European elements or the use of iron. The main imambara consists of a large vaulted central chamber containing the tomb of Asaf-ud-Daula. At 50 by 16 meters and over 15 meters tall, it has no beams supporting the ceiling and is one of the largest such arched constructions in the world. There are eight surrounding chambers built to different roof heights, permitting the space above these to be reconstructed as a three-dimensional labyrinth with passages interconnecting with each other through 489 identical doorways. This part of the building, and often the whole complex, may be referred to as the Bhulbhulaya. Known as a popular attraction, it is possibly the only existing maze in India and came about unintentionally to support the weight of the building which is constructed on marshy land. Asaf-ud-Daula also erected the 18 meter (59 foot) high Rumi Darwaza, just outside. This portal, embellished with lavish decorations, was the Imambara's west facing entrance.
The design of the Imambara was obtained through a competitive process. The winner was a Delhi architect Kifayatullah, who also lies buried in the main hall of the Imambara. It is another unique aspect of the building that the sponsor and the architect lie buried beside each other.The roof of Imambara is made up from the rice husk which make this Imambara a unique building.
LUCKNOW
Lucknow is the largest city of the state of Uttar Pradesh, India and the third largest city in north, east and central India after Delhi and Kolkata. The city is named after Lakshmana, a hero of the ancient Hindu epic Ramayana. Lucknow has always been known as a multicultural city that flourished as a North Indian cultural and artistic hub and the seat of power of Nawabs in the 18th and 19th centuries. It continues to be an important centre of governance, administration, education, commerce, aerospace, finance, pharmaceuticals, technology, design, culture, tourism, music and poetry. It is the world's 74th fastest growing city. Lucknow is the centre of Shia Islam in India with the highest Shia Muslim population in India.
Historically, the capital of Awadh was controlled by the Delhi Sultanate which then came under the Mughal rule, it was later transferred to the Nawabs of Awadh. In 1856 British East India company abolished local rule and took complete control of the city along with the rest of Awadh and later transferred it to the British Raj in 1857.
Lucknow, along with Agra and Varanasi, is one of the 3 cities in the Uttar Pradesh Tourism's Heritage Arc.
History
From 1350 onwards, Lucknow and parts of the Awadh region were ruled by the Delhi Sultanate, Sharqi Sultanate, Mughal Empire, Nawabs of Awadh, the British East India Company (EIC) and the British Raj. Lucknow was one of the major centres of the Indian Rebellion of 1857 and actively participated in India's independence movement, emerging as a strategically important North Indian city. Until 1719, the subah of Awadh was a province of the Mughal Empire administered by a Governor appointed by the Emperor. Persian adventurer Saadat Khan, also known as Burhan-ul-Mulk, was appointed nizam of Awadh in 1722 and established his court in Faizabad, near Lucknow.
The Nawabs of Lucknow, in reality the Nawabs of Awadh, acquired the name after the reign of the third Nawab when Lucknow became their capital. The city became North India's cultural capital, and its nawabs, best remembered for their refined and extravagant lifestyles, were patrons of the arts. Under their dominion, music and dance flourished, and construction of numerous monuments took place. Of the monuments standing today, the Bara Imambara, the Chota Imambara, and the Rumi Darwaza are notable examples.
Many independent kingdoms, such as Awadh, were established as the Mughal Empire disintegrated. The third Nawab, Shuja-ud-Daula (r. 1753–1775), fell out with the British after aiding the fugitive Nawab of Bengal, Mir Qasim. Roundly defeated at the Battle of Buxar by the EIC, he was forced to pay heavy penalties and surrender parts of his territory. Awadh's capital, Lucknow rose to prominence when Asaf-ud-Daula, the fourth nawab, shifted his court to the city from Faizabad in 1775. The British East India Company appointed a resident (ambassador) in 1773 and by early 19th century gained control of more territory and authority in the state. They were, however, disinclined to capture Awadh outright and come face to face with the Maratha Empire and the remnants of the Mughal Empire. In 1798, the fifth Nawab Wazir Ali Khan alienated both his people and the British, and was forced to abdicate. The British then helped Saadat Ali Khan take the throne. He became a puppet king, and in a treaty of 1801, yielded large part of Awadh to the EIC while also agreeing to disband his own troops in favour of a hugely expensive, British-controlled army. This treaty effectively made the state of Awadh a vassal of the EIC, although it continued to be part of the Mughal Empire in name until 1819. The treaty of 1801 proved a beneficial arrangement for the EIC as they gained access to Awadh's vast treasuries, repeatedly digging into them for loans at reduced rates. In addition, the revenues from running Awadh's armed forces brought them useful returns while the territory acted as a buffer state. The Nawabs were ceremonial kings, busy with pomp and show. By the mid-nineteenth century, however, the British had grown impatient with the arrangement and demanded direct control over Awadh.
Bara Imambara : Lucknow, India.
Bara Imambara
Bara Imambara is an imambara complex in Lucknow, India, built by Asaf-ud-Daula, Nawab of Awadh, in 1784. It is also called the Asafi Imambara. Bara means big, and an imambara is a shrine built by Shia Muslims for the purpose of Azadari. The Bara Imambara is among the grandest buildings of Lucknow.
The complex also includes the large Asfi mosque, the bhul-bhulaiya (the labyrinth), and bowli, a step well with running water. Two imposing gateways lead to the main hall.
Construction of Bara Imambara was started in 1785, a year of a devastating famine, and one of Asaf-ud-Daula's objectives in embarking on this grandiose project was to provide employment for people in the region for almost a decade while the famine lasted. It is said that ordinary people used to work in the day building up the edifice, while noblemen and other elite worked at night to break down anything that was raised that day. Construction of the Imambara was completed in 1791.
The architecture of the complex reflects the maturation of ornamented Mughal design, namely the Badshahi Mosque - it is one of the last major projects not incorporating any European elements or the use of iron. The main imambara consists of a large vaulted central chamber containing the tomb of Asaf-ud-Daula. At 50 by 16 meters and over 15 meters tall, it has no beams supporting the ceiling and is one of the largest such arched constructions in the world. There are eight surrounding chambers built to different roof heights, permitting the space above these to be reconstructed as a three-dimensional labyrinth with passages interconnecting with each other through 489 identical doorways. This part of the building, and often the whole complex, may be referred to as the Bhulbhulaya. Known as a popular attraction, it is possibly the only existing maze in India and came about unintentionally to support the weight of the building which is constructed on marshy land. Asaf-ud-Daula also erected the 18 meter (59 foot) high Rumi Darwaza, just outside. This portal, embellished with lavish decorations, was the Imambara's west facing entrance.
The design of the Imambara was obtained through a competitive process. The winner was a Delhi architect Kifayatullah, who also lies buried in the main hall of the Imambara. It is another unique aspect of the building that the sponsor and the architect lie buried beside each other.The roof of Imambara is made up from the rice husk which make this Imambara a unique building.
LUCKNOW
Lucknow is the largest city of the state of Uttar Pradesh, India and the third largest city in north, east and central India after Delhi and Kolkata. The city is named after Lakshmana, a hero of the ancient Hindu epic Ramayana. Lucknow has always been known as a multicultural city that flourished as a North Indian cultural and artistic hub and the seat of power of Nawabs in the 18th and 19th centuries. It continues to be an important centre of governance, administration, education, commerce, aerospace, finance, pharmaceuticals, technology, design, culture, tourism, music and poetry. It is the world's 74th fastest growing city. Lucknow is the centre of Shia Islam in India with the highest Shia Muslim population in India.
Historically, the capital of Awadh was controlled by the Delhi Sultanate which then came under the Mughal rule, it was later transferred to the Nawabs of Awadh. In 1856 British East India company abolished local rule and took complete control of the city along with the rest of Awadh and later transferred it to the British Raj in 1857.
Lucknow, along with Agra and Varanasi, is one of the 3 cities in the Uttar Pradesh Tourism's Heritage Arc.
History
From 1350 onwards, Lucknow and parts of the Awadh region were ruled by the Delhi Sultanate, Sharqi Sultanate, Mughal Empire, Nawabs of Awadh, the British East India Company (EIC) and the British Raj. Lucknow was one of the major centres of the Indian Rebellion of 1857 and actively participated in India's independence movement, emerging as a strategically important North Indian city. Until 1719, the subah of Awadh was a province of the Mughal Empire administered by a Governor appointed by the Emperor. Persian adventurer Saadat Khan, also known as Burhan-ul-Mulk, was appointed nizam of Awadh in 1722 and established his court in Faizabad, near Lucknow.
The Nawabs of Lucknow, in reality the Nawabs of Awadh, acquired the name after the reign of the third Nawab when Lucknow became their capital. The city became North India's cultural capital, and its nawabs, best remembered for their refined and extravagant lifestyles, were patrons of the arts. Under their dominion, music and dance flourished, and construction of numerous monuments took place. Of the monuments standing today, the Bara Imambara, the Chota Imambara, and the Rumi Darwaza are notable examples.
Many independent kingdoms, such as Awadh, were established as the Mughal Empire disintegrated. The third Nawab, Shuja-ud-Daula (r. 1753–1775), fell out with the British after aiding the fugitive Nawab of Bengal, Mir Qasim. Roundly defeated at the Battle of Buxar by the EIC, he was forced to pay heavy penalties and surrender parts of his territory. Awadh's capital, Lucknow rose to prominence when Asaf-ud-Daula, the fourth nawab, shifted his court to the city from Faizabad in 1775. The British East India Company appointed a resident (ambassador) in 1773 and by early 19th century gained control of more territory and authority in the state. They were, however, disinclined to capture Awadh outright and come face to face with the Maratha Empire and the remnants of the Mughal Empire. In 1798, the fifth Nawab Wazir Ali Khan alienated both his people and the British, and was forced to abdicate. The British then helped Saadat Ali Khan take the throne. He became a puppet king, and in a treaty of 1801, yielded large part of Awadh to the EIC while also agreeing to disband his own troops in favour of a hugely expensive, British-controlled army. This treaty effectively made the state of Awadh a vassal of the EIC, although it continued to be part of the Mughal Empire in name until 1819. The treaty of 1801 proved a beneficial arrangement for the EIC as they gained access to Awadh's vast treasuries, repeatedly digging into them for loans at reduced rates. In addition, the revenues from running Awadh's armed forces brought them useful returns while the territory acted as a buffer state. The Nawabs were ceremonial kings, busy with pomp and show. By the mid-nineteenth century, however, the British had grown impatient with the arrangement and demanded direct control over Awadh.