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The Bavarian Illuminati were set up for "political intriguing rather than in speculation" [NW: 201], the Illuminati became "much more characteristic of a militia in action than an order with initiations." [JB: 95] Weishaupt's contempt for certain esoteric pursuits - as a "thing-in-itself" - was widely known: "... in Weishaupt's system the phraseology of Judaism, the Cabalistic legends of Freemasonry, the mystical imaginings of the Martinistes, play at first no part at all. For all forms of 'theosophy,' occultism, spiritualism, and magic Weishaupt expresses nothing but contempt, and the Rose-Croix masons are bracketed with the Jesuits by the Illuminati as enemies it is necessary to outwit at every turn. Consequently no degree of Rose-Croix finds a place in Weishaupt's system, as in all the other Masonic orders of the day which drew their influence from Eastern or Cabalistic 19 sources." [NW: 200]

 

Weishaupt seems to have shown the most disdain towards the occult pursuits of his own time; of the ancient mysteries he has nothing but high regard. The Insinuators, while in pursuit of potential recruits, "must remark, that there exists doctrines solely transmitted by secret traditions, because they are above the comprehension of common minds. In proof of his assertions he will cite the Gymnosophists in the Indies, the Priests of Isis in Egypt, and those of Eleusis and the Pythagorean School in Greece." [AB: 422]

 

Ascending the Illuminati hierarchy wasn't so much for the purpose of attaining wisdom as to be "remade into a totally loyal servant of a universal mission." [JB: 94] In a letter to fellow Illuminist, Xavier Zwack, dated Mar 10 1778, Weishaupt had said, "We cannot use people as they are, but begin by making them over." [JB: 9

 

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Uploaded on October 14, 2010
Taken on September 26, 2010