Artist ANIKARTICK,Chennai(T.Subbulapuram VASU)
LORD SHIVA / ART / DRAWING / CONCEPT / CREATIVE ART / Anikartick,India
Quotes About Shiva
Quotes tagged as "shiva" (showing 1-19 of 19)
Amish Tripathi
“Don't turn blue all over now.”
― Amish Tripathi, The Immortals of Meluha
“Fire is His head, the sun and moon His eyes, space His ears, the Vedas His speech, the wind His breath, the universe His heart. From His feet the Earth has originated. Verily, He is the inner self of all beings.”
― Anonymous,
“The faithful of Shiva or Dionysus seek contact with those forces which...lead to a refusal of the politics, ambitions and limitations of ordinary social life. This does not involve simply a recognition of world harmony, but also an active participation in an experience which surpasses and upsets the order of material life.”
― Alain Daniélou,
Renee Ahdieh
“The moment I saw him running toward you that morning, I knew you were going to save him, just as he saved you.”
― Renee Ahdieh, The Rose & the Dagger
“Listen, O lord of the meeting rivers,
things standing shall fall,
but the moving ever shall stay.”
― Basava, The Lord of the Meeting Rivers: Devotional Poems of Basavanna
Robin Rumi
“I am Shakti, as well as Shiva. I am everything male and female, light and dark, flesh and spirit. Perfectly balanced in one single moment lasting an eternity...”
― Robin Rumi, Naked Morsels: Short Stories of Spiritual Erotica
“The rich will make temples for Siva. What shall I, a poor man, do? My legs are pillars, the body the shrine, the head the cupola of gold.”
― Basava
“Lord Shiva, you my sunshine, my soul, Sivoham.”
― Usha Cosmico
Aporva Kala
“Jai Shiv shambu, shiv shankar, Jai Bhole..”
― Aporva Kala, Life... Love... Kumbh...
“When Shiva beats his DAMRU- Evil Shakes !! while the Wise Awakes!”
― True Krishna Priya, End of Humanity-3rd World War- The Great Revolution- Mass Dna Upgrade- Nwo of Yogic Elite
Sushil Singh
“i am here and now in all this Omnipresent , i am the universe.”
― Sushil Singh
Satyen Nabar
“I screwed up guys, real big time; holy great grandmother of all screw-ups!”
― Satyen Nabar, A Bolt of Lightning
Balajinnatha Pandita
“Starting from the source of vibrant Consciousness, the first two tattvas of Shaivism are (1) Shiva tattva and (2) Shakti tattva. It is important to understand at the beginning that these two tattvas are only linguistic conventions and are not actually part of creation. According to the deep yogic experience of the sages of this philosophy, there is no difference between Shiva tattva and Shakti tattva. They are both actually one with Paramasiva. They are considered to be two tattvas only for the convenience of philosophical thinking and as a way of clarifying the two aspects of the one absolute reality, Paramasiva. These two aspects are Shiva, the transcendental unity, and Shakti, the universal diversity. The changeless, absolute and pure consciousness is Shiva, while the natural tendency of Shiva towards the outward manifestation of the five divine activities is Shakti. So, even though Shiva is Shakti, and Shakti is Shiva, and even though both are merely aspects of the same reality called Paramasiva, still, these concepts of Shiva-hood and Shakti-hood are counted as the first two tattvas. These two tattvas are at the plane of absolute purity and perfect unity.
— B. N. Pandit, Specific Principles of Kashmir Shaivism (3rd ed., 2008), p. 73.”
― Balajinnatha Pandita, Specific Principles of Kashmir Saivism
Balajinnatha Pandita
“The essential nature of samvit is the subtle stir of spanda. The introverted and extroverted movements of spanda cause samvit to manifest itself in both the noumenal and phenomenal aspects of creation. These two aspects of samvit are known in Shaivism as Shiva (transcendent) and Shakti (universal). Shiva and Shakti are the two names given to the monistic Absolute (Paramasiva) when it is being considered in its dual aspects of eternal and transcendent changelessness (Shiva), and the ever-changing and immanent manifestation of universal appearances (Shakti).
— B. N. Pandit, Specific Principles of Kashmir Shaivism (3rd ed., 2008), p. 17–18.”
― Balajinnatha Pandita, Specific Principles of Kashmir Saivism
tags: kashmir-shaivism, paramashiva, samvit, shakti, shiva, spanda 3 likes Like
Balajinnatha Pandita
“It is important to understand that, according to Kashmir Shaivism, this analysis of all phenomena into thirty six tattvas is not an absolute truth. It has been worked out by the authors of the philosophy as a tool of understanding for the ever-active and inquiring mind and as a form for contemplative meditation. Through further analysis, the number of tattvas can be increased to any level. Similarly, through synthesis, they can be decreased down to one tattva alone. In fact this has been done in the Tantraloka, where one can find doctrines of contemplation on fifteen, thirteen, eleven, nine, seven, five, and as few as three tattvas as well. The practitioners of the Trika system use only three tattvas in the process of a quick sadhana: Shiva representing the absolute unity, Shakti representing the link between duality and unity, and Nara representing the extreme duality. [Shakti is the path through which Shiva descends to the position of Nara and the latter ascends to the position of Shiva.] Finally, a highly advanced Shiva yogin sees only the Shiva tattva in the whole of creation. However, since the contemplative practice of tattvadhvadharana used in anava upaya includes meditation on all thirty sex tattvas, that is the number commonly accepted by the Shaivas of both northern and southern India.
— B. N. Pandit, Specific Principles of Kashmir Shaivism (3rd ed., 2008), p. 79.”
― Balajinnatha Pandita, Specific Principles of Kashmir Saivism
“Sivtatva’ and ‘Saktitatva’ (Lord Shiva and Holy Mother Kali) – Father’s semen in mother’s womb, both combined. Next I am born – ‘Sadasiva’ which means a continuous hilarity within my body. Next comes ‘Iswartatwa’ – Man becomes God and he is so made (One is All); ‘Sadvidyatatva’ – All these I am – All is One – I am all these, which is in action. What is that? Suppose in the spiritual world whatever will reveal within the brain will be flashed among the human race and by such phenomenon the world will get real benefit.”
― Sri Jibankrishna or Diamond
Sushil Singh
“OM NAMAH SHIVAYA
prayer of Five Element which i(universe) Exist.”
― Sushil Singh
“Only when you go beyond Mind, will you be able to respect the energy that inhabits us; until then you will either exploit others with your energy or will deplete your energy, leading a purposeless life!”
― Ramana Pemmaraju
Sushil Singh
“On the Sivaratri day after performing the routine, the devotee shall go to the temple of Siva and perform worship.”
― Sushil Singh
LORD SHIVA / ART / DRAWING / CONCEPT / CREATIVE ART / Anikartick,India
Quotes About Shiva
Quotes tagged as "shiva" (showing 1-19 of 19)
Amish Tripathi
“Don't turn blue all over now.”
― Amish Tripathi, The Immortals of Meluha
“Fire is His head, the sun and moon His eyes, space His ears, the Vedas His speech, the wind His breath, the universe His heart. From His feet the Earth has originated. Verily, He is the inner self of all beings.”
― Anonymous,
“The faithful of Shiva or Dionysus seek contact with those forces which...lead to a refusal of the politics, ambitions and limitations of ordinary social life. This does not involve simply a recognition of world harmony, but also an active participation in an experience which surpasses and upsets the order of material life.”
― Alain Daniélou,
Renee Ahdieh
“The moment I saw him running toward you that morning, I knew you were going to save him, just as he saved you.”
― Renee Ahdieh, The Rose & the Dagger
“Listen, O lord of the meeting rivers,
things standing shall fall,
but the moving ever shall stay.”
― Basava, The Lord of the Meeting Rivers: Devotional Poems of Basavanna
Robin Rumi
“I am Shakti, as well as Shiva. I am everything male and female, light and dark, flesh and spirit. Perfectly balanced in one single moment lasting an eternity...”
― Robin Rumi, Naked Morsels: Short Stories of Spiritual Erotica
“The rich will make temples for Siva. What shall I, a poor man, do? My legs are pillars, the body the shrine, the head the cupola of gold.”
― Basava
“Lord Shiva, you my sunshine, my soul, Sivoham.”
― Usha Cosmico
Aporva Kala
“Jai Shiv shambu, shiv shankar, Jai Bhole..”
― Aporva Kala, Life... Love... Kumbh...
“When Shiva beats his DAMRU- Evil Shakes !! while the Wise Awakes!”
― True Krishna Priya, End of Humanity-3rd World War- The Great Revolution- Mass Dna Upgrade- Nwo of Yogic Elite
Sushil Singh
“i am here and now in all this Omnipresent , i am the universe.”
― Sushil Singh
Satyen Nabar
“I screwed up guys, real big time; holy great grandmother of all screw-ups!”
― Satyen Nabar, A Bolt of Lightning
Balajinnatha Pandita
“Starting from the source of vibrant Consciousness, the first two tattvas of Shaivism are (1) Shiva tattva and (2) Shakti tattva. It is important to understand at the beginning that these two tattvas are only linguistic conventions and are not actually part of creation. According to the deep yogic experience of the sages of this philosophy, there is no difference between Shiva tattva and Shakti tattva. They are both actually one with Paramasiva. They are considered to be two tattvas only for the convenience of philosophical thinking and as a way of clarifying the two aspects of the one absolute reality, Paramasiva. These two aspects are Shiva, the transcendental unity, and Shakti, the universal diversity. The changeless, absolute and pure consciousness is Shiva, while the natural tendency of Shiva towards the outward manifestation of the five divine activities is Shakti. So, even though Shiva is Shakti, and Shakti is Shiva, and even though both are merely aspects of the same reality called Paramasiva, still, these concepts of Shiva-hood and Shakti-hood are counted as the first two tattvas. These two tattvas are at the plane of absolute purity and perfect unity.
— B. N. Pandit, Specific Principles of Kashmir Shaivism (3rd ed., 2008), p. 73.”
― Balajinnatha Pandita, Specific Principles of Kashmir Saivism
Balajinnatha Pandita
“The essential nature of samvit is the subtle stir of spanda. The introverted and extroverted movements of spanda cause samvit to manifest itself in both the noumenal and phenomenal aspects of creation. These two aspects of samvit are known in Shaivism as Shiva (transcendent) and Shakti (universal). Shiva and Shakti are the two names given to the monistic Absolute (Paramasiva) when it is being considered in its dual aspects of eternal and transcendent changelessness (Shiva), and the ever-changing and immanent manifestation of universal appearances (Shakti).
— B. N. Pandit, Specific Principles of Kashmir Shaivism (3rd ed., 2008), p. 17–18.”
― Balajinnatha Pandita, Specific Principles of Kashmir Saivism
tags: kashmir-shaivism, paramashiva, samvit, shakti, shiva, spanda 3 likes Like
Balajinnatha Pandita
“It is important to understand that, according to Kashmir Shaivism, this analysis of all phenomena into thirty six tattvas is not an absolute truth. It has been worked out by the authors of the philosophy as a tool of understanding for the ever-active and inquiring mind and as a form for contemplative meditation. Through further analysis, the number of tattvas can be increased to any level. Similarly, through synthesis, they can be decreased down to one tattva alone. In fact this has been done in the Tantraloka, where one can find doctrines of contemplation on fifteen, thirteen, eleven, nine, seven, five, and as few as three tattvas as well. The practitioners of the Trika system use only three tattvas in the process of a quick sadhana: Shiva representing the absolute unity, Shakti representing the link between duality and unity, and Nara representing the extreme duality. [Shakti is the path through which Shiva descends to the position of Nara and the latter ascends to the position of Shiva.] Finally, a highly advanced Shiva yogin sees only the Shiva tattva in the whole of creation. However, since the contemplative practice of tattvadhvadharana used in anava upaya includes meditation on all thirty sex tattvas, that is the number commonly accepted by the Shaivas of both northern and southern India.
— B. N. Pandit, Specific Principles of Kashmir Shaivism (3rd ed., 2008), p. 79.”
― Balajinnatha Pandita, Specific Principles of Kashmir Saivism
“Sivtatva’ and ‘Saktitatva’ (Lord Shiva and Holy Mother Kali) – Father’s semen in mother’s womb, both combined. Next I am born – ‘Sadasiva’ which means a continuous hilarity within my body. Next comes ‘Iswartatwa’ – Man becomes God and he is so made (One is All); ‘Sadvidyatatva’ – All these I am – All is One – I am all these, which is in action. What is that? Suppose in the spiritual world whatever will reveal within the brain will be flashed among the human race and by such phenomenon the world will get real benefit.”
― Sri Jibankrishna or Diamond
Sushil Singh
“OM NAMAH SHIVAYA
prayer of Five Element which i(universe) Exist.”
― Sushil Singh
“Only when you go beyond Mind, will you be able to respect the energy that inhabits us; until then you will either exploit others with your energy or will deplete your energy, leading a purposeless life!”
― Ramana Pemmaraju
Sushil Singh
“On the Sivaratri day after performing the routine, the devotee shall go to the temple of Siva and perform worship.”
― Sushil Singh