Statue, Davit Agmashenebeli (David the Builder), Tbilisi, Georgia
David IV, also known as David the Builder, was a king of Georgia from 1089 until his death in 1125. Popularly considered to be the greatest and most successful Georgian ruler in history and an original architect of the Georgian Golden Age, he succeeded in driving the Seljuk Turks out of the country, winning the major Battle of Didgori in 1121. His reforms of the army and administration enabled him to reunite the country and bring most of the lands of the Caucasus under Georgia’s control. A friend of the church and a notable promoter of Christian culture, he was canonized by the Georgian Orthodox Church.
The earliest known document that makes mention of David is the royal charter of his father, George II of Georgia (r. 1072–1089), granted to the Mghvime monastery and dated to 1073. David was the only son of George II. He bore the name of the biblical king-prophet, from whom the Georgian Bagratids claimed their descent and whose 78th descendant David was proclaimed to be.
George II ceded the crown to his 16-year-old son David in 1089. Despite his age, he was actively involved in Georgia’s political life. He pursued a purposeful policy, taking no unconsidered step. He was determined to bring order to the land, bridle the unsubmissive secular and ecclesiastic feudal lords, centralize the state administration, form a new type of army that would stand up better to the Seljuk Turkish military organization, and then go over to a methodical offensive with the aim of expelling the Seljuks first from Georgia and then from the whole Caucasus.
Between 1089–1100, King David organized small detachments of his loyal troops to restore order and destroy isolated enemy troops. He began the resettlement of devastated regions and helped to revive major cities. Encouraged by his success, but more importantly the beginning of the Crusades in Palestine, he ceased payment of the annual contribution to the Seljuks and put an end to their seasonal migration to Georgia. In 1101, King David captured the fortress of Zedazeni, a strategic point in his struggle for Kakheti and Hereti, and within the next three years he liberated most of eastern Georgia.
He slowly pushed the Seljuk Turks out of the country, recovering more and more land from them as they were now forced to focus not only on the Georgians but the newly begun Crusades in the eastern Mediterranean. By 1099 David IV's power was considerable enough that he was able to refuse paying tribute to the Turks. By that time, he also rejected a Byzantine title of panhypersebastos, thus indicating that Georgia would deal with the Byzantine Empire only on a parity basis.
In 1104, David’s supporters in the eastern Georgian province of Kakheti captured the local king Aghsartan II (1102–1104), a loyal tributary of the Seljuk Sultan, and reunited the area with the rest of Georgia.
Following the annexation of Kakheti, in 1105, David routed a Seljuk punitive force at the Battle of Ertzukhi, leading to momentum that helped him to secure the key fortresses of Samshvilde, Rustavi, Gishi, and Lori between 1110 and 1118.
Problems began to crop up for David now. His population, having been at war for the better part of twenty years, needed to be allowed to become productive again. Also, his nobles were still making problems for him, along with the city of Tbilisi which still could not be liberated from Seljuk grasp. Again David was forced to solve these problems before he could continue the reclamation of his nation and people. For this purpose, David IV radically reformed his military. He resettled a Kipchak tribe of 14,000 families from the Northern Caucasus in Georgia in 1118–1120. Every Georgian and Kipchak family was obliged to provide one soldier with a horse and weapons. Kipchaks were settled in different regions of Georgia. Some were settled in Inner Kartli province, others were given lands along the border. They were quickly assimilated into Georgian society.
In 1120 David IV moved to western Georgia and, when the Turks began pillaging Georgian lands, he suddenly attacked them. Only an insignificant Seljuk force escaped. King David then entered the neighboring Shirvan and took the town of Qabala.
In the winter of 1120–1121, Georgian troops successfully attacked the Seljuk settlements on the eastern and southwestern approaches to the Transcaucasus.
Muslim powers became increasingly concerned about the rapid rise of a Christian state in southern Caucasia. In 1121, Sultan Mahmud b. Muhammad (1118–1131) declared a holy war on Georgia and rallied a large coalition of Muslim states. All sources agree that the Muslim powers gathered an army that was far much larger than the Georgian force of 56,000 men. However, 12 August 1121, King David routed the enemy army on the fields of Didgori, achieving what is often considered the greatest military success in Georgian history. The victory at Didgori signaled the emergence of Georgia as a great military power and shifted the regional balance in favor of Georgian cultural and political supremacy.
Following his success, David captured Tbilisi, the last Muslim enclave remaining from the Arab occupation, in 1122 and moved the Georgian capital there. A well-educated man, he preached tolerance and acceptance of other religions, abrogated taxes and services for the Muslims and Jews, and protected the Sufis and Muslim scholars. In 1123, David’s army liberated Dmanisi, the last Seljuk stronghold in southern Georgia. In 1124, David finally conquered Shirvan and took the Armenian city of Ani from the Muslim emirs, thus expanding the borders of his kingdom to the Araxes basin. Armenians met him as a liberator providing some auxiliary force for his army. It was when the important component of "Sword of the Messiah" appeared in the title of David the Builder. It is engraved on a copper coin of David's day:
Humane treatment of the Muslim population, as well as the representatives of other religions and cultures, set a standard for tolerance in his multiethnic kingdom. It was a hallmark not only for his enlightened reign, but for all of Georgian history and culture.
David the Builder died on 24 January 1125, and upon his death, King David was, as he had ordered, buried under the stone inside the main gatehouse of the Gelati Monastery so that anyone coming to his beloved Gelati Academy stepped on his tomb first, a humble gesture for a great man.
The monument to King David IV Agmashenebeli (the Builder) was erected on Republic Square in Tbilisi, in 1967. The sculptor was the internationally-known artist, Merab Berdzenishvili.
Statue, Davit Agmashenebeli (David the Builder), Tbilisi, Georgia
David IV, also known as David the Builder, was a king of Georgia from 1089 until his death in 1125. Popularly considered to be the greatest and most successful Georgian ruler in history and an original architect of the Georgian Golden Age, he succeeded in driving the Seljuk Turks out of the country, winning the major Battle of Didgori in 1121. His reforms of the army and administration enabled him to reunite the country and bring most of the lands of the Caucasus under Georgia’s control. A friend of the church and a notable promoter of Christian culture, he was canonized by the Georgian Orthodox Church.
The earliest known document that makes mention of David is the royal charter of his father, George II of Georgia (r. 1072–1089), granted to the Mghvime monastery and dated to 1073. David was the only son of George II. He bore the name of the biblical king-prophet, from whom the Georgian Bagratids claimed their descent and whose 78th descendant David was proclaimed to be.
George II ceded the crown to his 16-year-old son David in 1089. Despite his age, he was actively involved in Georgia’s political life. He pursued a purposeful policy, taking no unconsidered step. He was determined to bring order to the land, bridle the unsubmissive secular and ecclesiastic feudal lords, centralize the state administration, form a new type of army that would stand up better to the Seljuk Turkish military organization, and then go over to a methodical offensive with the aim of expelling the Seljuks first from Georgia and then from the whole Caucasus.
Between 1089–1100, King David organized small detachments of his loyal troops to restore order and destroy isolated enemy troops. He began the resettlement of devastated regions and helped to revive major cities. Encouraged by his success, but more importantly the beginning of the Crusades in Palestine, he ceased payment of the annual contribution to the Seljuks and put an end to their seasonal migration to Georgia. In 1101, King David captured the fortress of Zedazeni, a strategic point in his struggle for Kakheti and Hereti, and within the next three years he liberated most of eastern Georgia.
He slowly pushed the Seljuk Turks out of the country, recovering more and more land from them as they were now forced to focus not only on the Georgians but the newly begun Crusades in the eastern Mediterranean. By 1099 David IV's power was considerable enough that he was able to refuse paying tribute to the Turks. By that time, he also rejected a Byzantine title of panhypersebastos, thus indicating that Georgia would deal with the Byzantine Empire only on a parity basis.
In 1104, David’s supporters in the eastern Georgian province of Kakheti captured the local king Aghsartan II (1102–1104), a loyal tributary of the Seljuk Sultan, and reunited the area with the rest of Georgia.
Following the annexation of Kakheti, in 1105, David routed a Seljuk punitive force at the Battle of Ertzukhi, leading to momentum that helped him to secure the key fortresses of Samshvilde, Rustavi, Gishi, and Lori between 1110 and 1118.
Problems began to crop up for David now. His population, having been at war for the better part of twenty years, needed to be allowed to become productive again. Also, his nobles were still making problems for him, along with the city of Tbilisi which still could not be liberated from Seljuk grasp. Again David was forced to solve these problems before he could continue the reclamation of his nation and people. For this purpose, David IV radically reformed his military. He resettled a Kipchak tribe of 14,000 families from the Northern Caucasus in Georgia in 1118–1120. Every Georgian and Kipchak family was obliged to provide one soldier with a horse and weapons. Kipchaks were settled in different regions of Georgia. Some were settled in Inner Kartli province, others were given lands along the border. They were quickly assimilated into Georgian society.
In 1120 David IV moved to western Georgia and, when the Turks began pillaging Georgian lands, he suddenly attacked them. Only an insignificant Seljuk force escaped. King David then entered the neighboring Shirvan and took the town of Qabala.
In the winter of 1120–1121, Georgian troops successfully attacked the Seljuk settlements on the eastern and southwestern approaches to the Transcaucasus.
Muslim powers became increasingly concerned about the rapid rise of a Christian state in southern Caucasia. In 1121, Sultan Mahmud b. Muhammad (1118–1131) declared a holy war on Georgia and rallied a large coalition of Muslim states. All sources agree that the Muslim powers gathered an army that was far much larger than the Georgian force of 56,000 men. However, 12 August 1121, King David routed the enemy army on the fields of Didgori, achieving what is often considered the greatest military success in Georgian history. The victory at Didgori signaled the emergence of Georgia as a great military power and shifted the regional balance in favor of Georgian cultural and political supremacy.
Following his success, David captured Tbilisi, the last Muslim enclave remaining from the Arab occupation, in 1122 and moved the Georgian capital there. A well-educated man, he preached tolerance and acceptance of other religions, abrogated taxes and services for the Muslims and Jews, and protected the Sufis and Muslim scholars. In 1123, David’s army liberated Dmanisi, the last Seljuk stronghold in southern Georgia. In 1124, David finally conquered Shirvan and took the Armenian city of Ani from the Muslim emirs, thus expanding the borders of his kingdom to the Araxes basin. Armenians met him as a liberator providing some auxiliary force for his army. It was when the important component of "Sword of the Messiah" appeared in the title of David the Builder. It is engraved on a copper coin of David's day:
Humane treatment of the Muslim population, as well as the representatives of other religions and cultures, set a standard for tolerance in his multiethnic kingdom. It was a hallmark not only for his enlightened reign, but for all of Georgian history and culture.
David the Builder died on 24 January 1125, and upon his death, King David was, as he had ordered, buried under the stone inside the main gatehouse of the Gelati Monastery so that anyone coming to his beloved Gelati Academy stepped on his tomb first, a humble gesture for a great man.
The monument to King David IV Agmashenebeli (the Builder) was erected on Republic Square in Tbilisi, in 1967. The sculptor was the internationally-known artist, Merab Berdzenishvili.