BatuwangalaMV_AnnualExcursion_13

Batuwangala Maha Vidyalaya's students participated for their annual excursion from 03.08.2009 to 07.08.2009.This event was organized by the Buddhist Association of the college and was proposed at the English literary Association.The whole plan was to cover the most impotent places of the Sri Lankan culture.The late Kingdoms of ancient Sri lanka was given priority.We left the school early morning at about 3am of 03.08.2009 and traveled through Mathugama,Horana,Aththanagalla and reached to Dambulla area by 2pm.We had the day one break fast near Horana.We first visited the ' Namal Uyana temple near Dambulla,Sri Lanka.This temple was a full of collections of pictures.

The pictures were about the misbehavior of the people in this birth and consequences of the deeds when they enter the next birth.It was put in to pictures in a way kind of calling to one to refrain from bad deeds.Students were awarded of the Eight fold path way revealed by Loard Bhudhdha and the statues of the temple was very helpful to depict.After taking the lunch of the day one @ the same temple we left for Dambulla Rock temple.

 

Dambulla Rock temple is more impotent to Art Students coz of its wall paintings.Dambulla temple is one of the masters peace of Buddhist Rock cravings and the watershed technologies used by the ancient people.All the students climbed up to the caves and worshiped there.there after We left for Anuradhapura where our day one accommodations were readied.The Night meal was cooked by the accompanied parents with the help of teachers and Senior Girls.Senior Boys were divided in to groups and assigned duties Accordingly.The parents woke up early morning with teachers and again prepared breakfast and lunch all together.We server break fast and containerized the Lunch.We left the technical College of Anuradhapura At about 7.30am And reached to the Isurumuniya Raja Maha Viharaya by 10 minutes traveling.

 

Isurumuniya is another impotent place for Sinhala Buddhist.there is a 6th Century Gupta style carving. The woman, seated on the man's lap, lifts a warning finger, probably as a manifestation of her coyness; but the man carries on regardless."

The figures may represent The Great King Dutugemunu's son Saliya and the law caste (Sadol Kula) maiden Asokamala whom he loved. It's known that he gave up the throne for her.

 

After the Isurumuniya we left for 'mirisaweliya' next to it.Mirisawetiya was built by the great King Dutugamunu who reigned during the time (161-137 BC) and united Sri Lanka under a single flag.

 

It is believed that King Dutugamunu had a sceptre that contained a scared relic of the Buddha. While going to the tank “Tissawewa”, for a water festival, the King has planted the scepter in a certain place. When he came back, it is said that his men could not remove the scepter from the place.

 

Witnessing the miracle, the King decided to build a dagaba enclosing the scepter. Thus was the creation of Mirisawetiya.

 

The significance of the scepter is the fact that this was the king's "victory scepter" for his battles with Elara, and by building the Dagaba around it shows the tremendous dedication that the King had for Buddhism and his spirituality.Mirisawetiya was the first dagaba built by the great king Dutugamunu.

 

After that we left for Ruwanweli Saya.The Ruwanwelisaya is a stupa in Sri Lanka, considered a marvel for its architectural qualities and sacred to many Buddhists all over the world. It was built by King Dutugemunu, who became lord of all Sri Lanka after a war in which the Chola King Elara, were defeated. It is also known as Mahathupa, Swarnamali Chaitya and Rathnamali Dagaba.

 

The stupa is also one of the Solosmasthana (the 16 places of veneration) and the Atamasthana (the 8 places of veneration in the ancient sacred city of Anuradhapura). The stupa is one of the world's tallest monuments, standing at 300 ft (92 m) and with a circumference of 950 ft (292 m).

 

Then we left for Jaya Shi Maha Bodhiya.The 'Bo' ( 'Bodhi') tree or Pipal (ficus religiosa) was planted as a cutting brought from India by by emperor Ashoka's daughter, the Princess Sangamitta, at some point after 236 BC. Guardians have kept uninterrupted watch over the tree ever since. There are other Bo trees around the Sir Maha Bodhi which stands on the highest terrace. In April a large number of pilgrims arrive to make offering during the Snana Pooja, and to bathe the tree with milk. Every 12th year the ceremony is particularly auspicious.

After the Sri Maha Bhodiya we vent to worship Thuparamaya.Thera Mahinda him self had introduce Theravada Buddhism and also chetiya worship to Sri Lanka. At his request King Devanampiyatissa built Thuparamaya in which was enshrined the collarbone of the Buddha and is considered as the first dagaba built in Sri Lanka, after the introduction of Buddhism. This is considered the earliest monument of chronicled Sri Lanka. The name Thuparamaya comes from "stupa" and "aramaya" which is a residential complex for monks.

 

This chetiya was built in the shape of a heap of paddy. This dagaba was destroyed from time to time. During the reign of King Agbo II it was completely destroyed and the King restored it. What we have today is the construction of the dagaba, done in 1862 AD. As it is today, after several renovations, in the course of the centuries, the monument has a diameter of 59 ft (18 m), at the base. The dome is 11 feet 4 inches (3.45 m) in height from the ground, 164½ ft (50.1 m) in diameter. The compound is paved with granite and there are 2 rows of stone pillars round the dagaba. During the early period vatadage was built round the dagaba.

 

After that we went to see Sandakadapahana.The Best of the Moon Stones we have in Sri Lanka is the one which is at the entrance to the palace of King Mahasen. According to Dr. Senarath Paranawithana, there is a deep philosophy underlying these carvings found in this Moon Stone.

 

We can clearly see the Hindu influence on the Moon Stones of Polonnaruwa . In the Moonstones of Anuradhapura , among the animals carved out was an ox. Hindus consider the oxen as sacred. Hence we do not see the ox in the Moon Stones of Polonnaruwa.

Then we moved to see the Samadhi Statue.Samadhi statue is a statue situated at Mahamevuna Park in Anuradhapura, Sri Lanka. It is said that this is one of the best pieces of sculpture. The statue is 8 feet in height and made of granite and the Dhyana mudra is symbolished - The posture of meditation in which Buddha sits in the cross - legged position with upturned palms, placed one over the other on the lap.

 

Then we visited"kuttam Pokuna".One of the best specimen of bathing tanks or pools in ancient Sri Lanka is the pair of pools known as "Kuttam Pokuna" (Twin Ponds/Pools). The said pair of pools were built by the Sinhalese in the ancient kingdom of Anuradhapura. These are considered one of the significant achievements in the field of hydrological engineering and outstanding architectural and artistic creations of the ancient Sinhalese.

A garden was landscaped which separates the two ponds which in length is 18 1/2 ft. The larger pool of the two is 132ft by 51 ft, while the smaller pool is 91ft by 51 ft. The depths of the two pools is 14ft and 18ft for the smaller pool and the larger pool respectively.

The faces of the pools were cut granite slabs which includes the bottom and the sides of the pool. A wall was also built around the pool which encloses the compound. Flights of steps are seen on both ends of the pool decorated with punkalas, or pots of abundance and scroll design. Embankments were constructed to enable monks to bathe using pots or other utensils. Water to the pools were transferred through underground ducts and filtered before flowing to the pool and in a similar fashion the water was emptied.

 

Dr. Senerath Paranavithana was actively involved in the restoration of the ponds, in which small figures of fish, a conch, a crab and a dancing woman were found in the bottom.

With kuttampokuna we left the Ancient city Anuradhapura.Students wanted to have there Lunch on a Tank Dam.So we had our day two lunch on the dam of Nuwara wewa,Anuradhapura.But before lunch we did not forget to feel the breeze and the cold of the water.

By 2 pm day two we finished the Anuradhapura Visiting and left for Sigiriya.Student were curious and active.They took just 1hour to climb up to the Sigiya.Sigiriya (Lion's rock) is an ancient rock fortress and palace ruin situated in the central Matale District of Sri Lanka, surrounded by the remains of an extensive network of gardens, reservoirs, and other structures. A popular tourist destination, Sigiriya is also renowned for its ancient paintings (frescos), which are reminiscent of the Ajanta Caves of India. The Sigiriya was built during the reign of King Kassapa I (AD 477 – 495), and it is one of the seven World Heritage Sites of Sri Lanka.

Sigiriya may have been inhabited through prehistoric times. It was used as a rock-shelter mountain monastery from about the 5th century BC, with caves prepared and donated by devotees to the Buddhist Sangha. The garden and palace were built by King Kasyapa. Following King Kasyapa's death, it was again a monastery complex up to about the 14th century, after which it was abandoned. The ruins were discovered in 1907 by British explorer John Still. The Sigiri inscriptions were deciphered by the archaeologist Senarath Paranavithana in his renowned two-volume work, published by Oxford, Sigiri Graffiti. He also wrote the popular book "Story of Sigiriya".

 

The Mahavamsa, the ancient historical record of Sri Lanka, describes King Kasyapa as the son of King Dhatusena. Kasyapa murdered his father by walling him alive and then usurping the throne which rightfully belonged to his brother Mogallana, Dhatusena's son by the true queen. Mogallana fled to India to escape being assassinated by Kasyapa but vowed revenge. In India he raised an army with the intention of returning and retaking the throne of Sri Lanka which he considered was rightfully his. Knowing the inevitable return of Mogallana, Kasyapa is said to have built his palace on the summit of Sigiriya as a fortress and pleasure palace. Mogallana finally arrived and declared war. During the battle Kasyapa's armies abandoned him and he committed suicide by falling on his sword. Chronicles and lore say that the battle-elephant on which Kasyapa was mounted changed course to take a strategic advantage, but the army misinterpreted the movement as the King having opted to retreat, prompting the army to abandon the king altogether. Moggallana returned the capital to Anuradapura, converting Sigiriya into a monastery complex.

 

Alternative stories have the primary builder of Sigiriya as King Dhatusena, with Kasyapa finishing the work in honour of his father. Still other stories have Kasyapa as a playboy king, with Sigiriya a pleasure palace. Even Kasyapa's eventual fate is mutable. In some versions he is assassinated by poison administered by a concubine. In others he cuts his own throat when isolated in his final battle. Still further interpretations have the site as the work of a Buddhist community, with no military function at all.

 

We did not miss the beauty of sigiriya and to have some pictures of it.After the Sigiriya we Finished day two.Our day two Accommodation was ready @ Royal college Polonnaruwa.it was a nice experience coz all the students should experience a bath in a canal.most of them this was the first time to bath in a canal.

 

In early morning after taking the breakfast and the contained lunch we left to see polonnaruwa,the late kingdom of Sri Lanka.First fo all we went to see the statue of King Parakramabhahu facing the Parakrama Samudraya.it was another master peace of rock carvings.

then we traveled on the Dam of Parakrama Samudraya,the leargest tank of the polonnaruwa,and captured some occasions.We could visit the museum in frat of the Parakrama Samudraya.

After that we left for Dimbulagala.But we saw the Mahaweli river at Manampitiya and the newly built bridge.So we stopped there for the day three lunch.Students got the first chance to have a bath in the Mahaweli River.The water was cald and so clean even the dry season in the polonnaruwa area.it was so hot but still the water of Mahaweli river gave the full satisfaction of having a birth.with in 40 Minutes we finished the bathing and started to have our lunch.Students were very happy to have their lunch on a river bank.Dimbulagala is Another impotent Rock in polonnaruwa.After the lunch we left for Dimbulagala temple and visited the temple.After that we left for Mahiyanganaya.Our aim is to visit the ancient people in Sri lanka and to talk to them.We reached to the Dambana with the dawn an could talk to some Ancient people there.A gang of people there entertained us with some beautiful Veddas dance and songs.

 

After Dambana we went to our day three resting place.We stayed in a resthall at Mahiyanganaya.Like the two previous days cooking and containing food for the day was happened and we went to see mahiyangana Dagoba.Mahiyanganaya is one of a place where the lord Buddha has visited.We could capture the beauty of the dagoba to our lenses.

 

After that we went to see Soraborawewa.Another master piece of Tank technology by Ancient Sri lanken People.At sorabora wewa we went on a cane trip on the river and we found one capable oarsman with us on board.He too joined with other oarsman and took us around the Soraborawewa.

Then we left for Kandy.The road to Kandy to Mahiyanganaya was under construction but our two drivers took us to Kandy by 4.30pm.then we went to see Sri Dalandamaligawa.But on the way we impotent guests there.

 

According to Sri Lankan legends, when the Buddha died, his body was cremated in a sandalwood pyre at Kusinara in India and his left canine tooth was retrieved from the funeral pyre by Arahat Khema. Khema then gave it to King Brahmadatte for veneration. It became a royal possession in Brahmadatte's country and was kept in the city of Dantapuri (present day Puri in Orissa).

 

A belief grew that whoever possessed the Sacred Tooth Relic had a divine right to rule that land. Wars were fought to take possession of the relic. 800 years after the Buddha's death, in the 4th century CE, the tooth came into the possession of King Guhaseeva of Kalinga, which roughly corresponds to the present day state of Orissa.

 

Kalinga had become a Buddhist and begun to worship the Sacred Tooth relic. This caused discontent among some of the citizens, who went to King Paandu and said that King Guhaseeva had stopped believing in god and that he had started to worship a tooth.

 

King Paandu decided to destroy the relic, and ordered to it brought to the city. It is said that, as the tooth arrived at the city, a miracle occurred, and King Paandu converted to Buddhism.

 

When King Ksheeradara heard, he went with his army to attack Paandu in the city of Palalus. The invaders were defeated before reaching the city, and King Ksheeradara died.

 

A prince from the city of Udeni who had become a Buddhist came to worship the sacred tooth. King Guhaseeva was pleased with him, and let him marry his daughter. The prince was known as Dantha and the princess as Hemamala.

 

When they heard that King Ksheeradara had died in the war, his sons raised a large army to attack King Guhaseeva and destroy the relic. They entered the city, but King Guhaseeva secretly sent Dantha and Hemamala out of the city, with the relic.

According to legend, Hemamali hid the relic in her hair ornament and the royal couple disguised themselves as Brahmins in order to avoid discovery. They set sail from Tamralipti, a port at the mouth of the river Ganges, and landed in Sri Lanka at the port of Lankapattana (now Ilankeiturei).

It is said that Sri Lanka was chosen as the new home for the tooth relic because the Lord Buddha had declared that his religion would be safe in Sri Lanka for 2,500 years.[citation needed]

 

At the time of Dantha's and Hemamali's arrival on the island, King Kirti Sri Megavanna or Kithsirimevan ruled Sri Lanka. The King was overjoyed when he heard the news and warmly welcomed the royal couple and received the Sacred Tooth Relic with great veneration. He built a beautiful palace within the Royal Palace Complex itself and enshrined the Relic in it. Thereafter, he ordered that an annual perahera be held in honour of the Sacred Relic.

 

As time went on, as the land was threatened with foreign invasions, the seat of the kingdom was moved from Anuradhapura to Polonnaruwa, then to Dambadeniya and other cities. Upon each change of capital, a new palace was built to enshrine the Relic. Finally, it was brought to Kandy where it is at present, in the Sri Dalada Maligawa temple.

 

The Sacred Tooth Relic came to be regarded as a symbolic representation of the living Buddha and it is on this basis that there grew up a series of offerings, rituals, and ceremonies. These are conducted under the supervision of the two Mahanayake Theros of Malwatte, Asgiriya Chapters, and Diyawadana Nilame of the Maligawa. These have a hierarchy of officials and temple functionaries to perform the services and rituals.

 

Finally we visited the Peradeniya botonical guarden.Royal Botanical Garden, Peradeniya is located in close proximity to the city of Kandy in the Central Province of Sri Lanka. It is renowned for the collection the variety of Orchids,and has more than 300 varieties of Orchids, spices, medicinal plants and palms trees attach it is the National Herbarium. Total land mass of the botanical garden is 147 acres, 460 Meters above sea level with a 200 day annual rain fall, it is managed by the Division of National Botanic Gardens of the Department of Agriculture.

Finally we finished our Annual Excursion with lot of Joy and Knowledge,Experiences and lot more.We would like to thank the Two Rivers who took us all around this Island and parents,Teachers who helped to make this event a success.

Done