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It's closing time for Gardens in the West

Never yield to remorse, but at once tell yourself: remorse would

simply mean adding to the first act of stupidity a second.1

The Strange Life of Ivan Osokin2 follows the protagonist’s attempts to

correct his mistakes when given a chance to relive his past. He

discovers that human choices tend to be mechanical, and to change

the outcome of one’s actions is extremely difficult. Are we doomed to

repeat the same mistakes over and over? In the final chapter the

shocking realization of the nature of existence, and its consequences,

alludes to Nietzsche’s theory of eternal recurrence, and is the

platform for It’s closing time for gardens of the west.

It’s closing time for gardens of the west presents a blueprint to a

possible future world... We are taken out of the everyday and enter

into a disruptive phenomenological space, that offers a reflection on

the long term effects of human behavior in relation to a global

environment with dwindling natural resources.

Our installation is ironic and evasive, reflecting on the underlying

dualities and ambivalences that influence decisions and actions. It

has both associative utopian and dystopia references, and presents

conflicting notions of continuity and rupture, stability, collapse,

suspension, preservation, transience, time and materiality.

We have a working relationship that shares a curiosity in archetypes

that have an aspirational historical context and precedent; and are par-

ticularly interested in the currency of the tower, the wing and the knot.

To Matthew Wells tall towers are built with an idealism and a

symbolic value; an aspect of the sublime. 3 Historically the tower,

minaret and spire have stretched buildings skyward. The contempo-

rary version, a seemingly weightless skyscraper, can simultaneously

invoke contrary senses of timelessness, awe and progress. But

skyscrapers are greedy. Supported on massive foundations; they are

resource heavy monoliths that use vast amounts of steel, concrete

and glass, with a high end utilities upkeep that suck resources dry.

The wing is an irresistible motif, it propels us into the future, whatever

that future might be. Rapture? Apocalypse? the wing plunges us

headlong somewhere, and time, progress, history are forces that we

cannot halt or perhaps even adequately represent.

Think of an intractable problem. Imagine ways to disentangle this impos-

sible knot. To ‘cut the Gordian knot’ means discovering a bold solution to

a complicated problem. What if the knot remains steadfastly intact....?

This century has a peculiar resonance, akin to a discordant music score.

Notions of pure form that embody the fundamental characteristics of a

thing; or a collectively-inherited unconscious idea or pattern of thought

just don’t hold water as structures are built to fall apart, borders are

increasingly ambiguous and nature is pushed to the point of dissolution,

and at its extreme, destruction. We ask: is human endeavour engineered

to fail? Consider a skewed tower, an odd, almost mutant wing form, an

inexplicable sliver of pure white light, an unwieldy knot, strange tubes

that spew unidentified but darkly uncomfortable things—as we reflect

on our implicated relationship with an increasingly frail environment.

1. Friedrich Nietzche, The Wanderer and his Shadow, 1880, p323

2. P. D. Ouspensky, The Strange Life of Ivan Osokin, 1915

3. Matthew Wells, Skyscrapers: structure and design, 2005

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Uploaded on March 8, 2022
Taken on October 30, 2015