View allAll Photos Tagged existentialism
Luciano Minguzzi (Bologna, 24 May 1911 - Milan 30 May 2004) was an Italian sculptor who exhibited from the 1930s onwards. In 1951, he was chosen to design the fifth door of the Duomo in Milan. This period in the artist's career was marked by a series of powerful plastic works featuring acrobats, contortionists and playing children. From the late 1950s into the 1960s, his sculptures included references to concentration camps, gas chambers and other war-related themes. It was also in this period that he introduced bas-relief into his work, often made of bronze with iron inserts. He experimented with different styles of work, such as semi-abstract sculpture. Luciano Minguzzi's art constantly expresses an aesthetic attraction to all aspects of life that normally remain hidden, such as sex, wounds, death, all the elements in which he can find primal force to set nature in motion. Although a convinced atheist, he also often touches on sacred themes, so that his sculptures are seen as emblematic expressions of visceral existentialism.
Title of the work: Six persons
More about this work:
This work of art can be admired at the Middelheim open air museum at Antwerp: www.middelheimmuseum.be/en
Luciano Minguzzi (Bologna, 24 mei 1911 – Milaan 30 mei 2004) was een Italiaanse beeldhouwer die vanaf de jaren 1930 exposeerde. In 1951 werd hij uitgekozen om de vijfde deur van de Duomo in Milaan te ontwerpen. Deze periode in de carrière van de kunstenaar werd gekenmerkt door een reeks krachtige plastische werken met acrobaten, slangenmensen en spelende kinderen. Vanaf het einde van de jaren 1950 tot in de jaren 1960 bevatte zijn beeldhouwwerk verwijzingen naar concentratiekampen, gaskamers en andere oorlogsgerelateerde thema's. Het was ook in deze periode dat hij bas-reliëf in zijn werk introduceerde, vaak gemaakt van brons met ijzeren inzetstukken. Hij experimenteerde met verschillende stijlen van werk, zoals de semi-abstracte sculptuur. Uit de kunst van Luciano Minguzzi spreekt voortdurend een esthetische aantrekkingskracht op alle aspecten van het leven die normaal verborgen blijven, zoals seks, wonden, dood, alle elementen waarin hij oerkracht kan terugvinden om de natuur in beweging te brengen. Hoewel overtuigd atheïst, sneedt hij ook vaak sacrale thema's aan, waardoor zijn sculpturen worden gezien als emblematische uitingen van visceraal existentialisme.
Meer over dit werk: search.middelheimmuseum.be/details/collect/148301
Dit werk kan bewonderd worden in het openlucht museum Middelheim in Antwerpen: www.middelheimmuseum.be/nl
Luciano Minguzzi (Bologne, 24 mai 1911 - Milan 30 mai 2004) était un sculpteur italien qui a exposé à partir des années 1930. En 1951, il est choisi pour dessiner la cinquième porte du Duomo à Milan. Cette période de la carrière de l'artiste est marquée par une série d'œuvres plastiques puissantes mettant en scène des acrobates, des contorsionnistes et des enfants qui jouent. Dès la fin des années 1950 et dans les années 1960, ses sculptures font référence aux camps de concentration, aux chambres à gaz et à d'autres thèmes liés à la guerre. C'est également à cette époque qu'il introduit le bas-relief dans son œuvre, souvent en bronze avec des inserts en fer. Il a expérimenté différents styles de travail, comme la sculpture semi-abstraite. L'art de Luciano Minguzzi exprime constamment une attirance esthétique pour tous les aspects de la vie qui restent normalement cachés, comme le sexe, les blessures, la mort, tous les éléments dans lesquels il peut trouver une force primitive pour mettre la nature en mouvement. Bien qu'athée convaincu, il aborde aussi souvent des thèmes sacrés, de sorte que ses sculptures sont considérées comme des expressions emblématiques d'un existentialisme viscéral.
Titre de l'œuvre: Six personnages
Cette œuvre peut être admirée au musée en plein air Middelheim à Anvers: www.middelheimmuseum.be/fr
This piece came after a long period of keeping my focus on concept, at which point I was yearning to get back to my more expressive, drawing 'roots'.
This piece, (and the one that follows after it on the next slide) is more of a Bourgeois inspired, cathartic work. I wanted to keep the form contorted (schiele-style), but bring it back into the more human side of things aesthetically. I kept the deep crimson colours, and used ink, acrylic paint, clay, and compressed charcoal on the canvas backing.
I wanted this to be an expression of how existentialism and existential thought makes me feel, rather than what it means. I wanted to break away from the stoicism of conceptual art for a little while.
Chiharu Shiota, site specific installation
Exhibition view "Francis Bacon and Existential Condition in Contemporary Art", CCC Strozzina, Palazzo Strozzi, Firenze
© photo Martino Margheri
Le Cimetière du Montparnasse, Paris, France
I headed south to le Cimetière Montparnasse. After the Paris churchyards closed in the 18th century, a full three quarters of a century before the English closed their urban churchyards, four great cemeteries were laid out to the north, east, south and west of the city. Pere Lachaise is the most famous, Montmartre the most aesthetically pleasing, but Montparnasse probably the most interesting. I spent about three hours and three hundred photographs pottering about. Some of the famous graves are easy to find because they are well documented, and visitors have placed tributes on them. For example, the first grave I went in search of, Samuel Beckett's, has metro tickets placed on it by visitors as a mark of having waited for something.
I already knew where Beckett's grave was, but two others in the same section were more difficult, as I did not have exact locations. I eventually found the grave of Phillipe Noiret, an actor I very much admired particularly for his role in my favourite film, Cinema Paradiso, but also for his role in Le Cop, which has criminally never had a DVD release with English subtitles. There were no public tributes on it, merely a plaque from his wife saying 'pour mon Cher Philippe' and a picture of a horse. While I was photographing it, four gendarmes, two men and two women, passed behind me and came across to see why I was photographing it. "Noiret!" exclaimed one of the men, and then "mais pourquoi le cheval?" wondered one of the women. But they didn't stop for me to explain, for I had read an article about Noiret about fifteen years previously in a copy of La Nouvelle Observateur while staying in a hotel in Boulogne, and I knew that he had bred horses in his spare time.
The other grave I had hoped to find in this section was that of Susan Sontag, but I couldn't track it down.
The joint headstone of Jean-Paul Sartre and Simone de Beauvoir is easily found by the main entrance, and I thought it rather sweet that they were remembered together. Despite all their efforts for existentialism and feminism, it was like a headstone in a quiet English churchyard which might have 'reunited' or 'together in eternity' inscribed on it. I think he wasn't pleasant company, and while she was certainly more intelligent than he was she made intellectual arrogance respectable. I photographed their headstone more out of interest than admiration.
Admiration was at the heart of my search for a gravestone lost in sections 6 and 7 which I think is not found often. It is for the surrealist photographer Man Ray. I was delighted to find it after barely 20 minutes searching. He designed it himself, and in his own handwriting into the cement it says 'unconcerned, but not indifferent', which could be taken as rebuff to Satre and his circle I suppose. Charmingly, beside it like the other half of a book is a photograph of him with his wife and the inscription 'Juliet Man Ray 1911-1991, together again'. Enough to leave De Beauvoir spluttering into her Pernod.
Sideview of Thomas Cummins photoghraphs displayed in lightboxes. I shouldn't have worn shorts for this shot but Texas is hot.
Le Cimetière du Montparnasse, Paris, France
I headed south to le Cimetière Montparnasse. After the Paris churchyards closed in the 18th century, a full three quarters of a century before the English closed their urban churchyards, four great cemeteries were laid out to the north, east, south and west of the city. Pere Lachaise is the most famous, Montmartre the most aesthetically pleasing, but Montparnasse probably the most interesting. I spent about three hours and three hundred photographs pottering about. Some of the famous graves are easy to find because they are well documented, and visitors have placed tributes on them. For example, the first grave I went in search of, Samuel Beckett's, has metro tickets placed on it by visitors as a mark of having waited for something.
I already knew where Beckett's grave was, but two others in the same section were more difficult, as I did not have exact locations. I eventually found the grave of Phillipe Noiret, an actor I very much admired particularly for his role in my favourite film, Cinema Paradiso, but also for his role in Le Cop, which has criminally never had a DVD release with English subtitles. There were no public tributes on it, merely a plaque from his wife saying 'pour mon Cher Philippe' and a picture of a horse. While I was photographing it, four gendarmes, two men and two women, passed behind me and came across to see why I was photographing it. "Noiret!" exclaimed one of the men, and then "mais pourquoi le cheval?" wondered one of the women. But they didn't stop for me to explain, for I had read an article about Noiret about fifteen years previously in a copy of La Nouvelle Observateur while staying in a hotel in Boulogne, and I knew that he had bred horses in his spare time.
The other grave I had hoped to find in this section was that of Susan Sontag, but I couldn't track it down.
The joint headstone of Jean-Paul Sartre and Simone de Beauvoir is easily found by the main entrance, and I thought it rather sweet that they were remembered together. Despite all their efforts for existentialism and feminism, it was like a headstone in a quiet English churchyard which might have 'reunited' or 'together in eternity' inscribed on it. I think he wasn't pleasant company, and while she was certainly more intelligent than he was she made intellectual arrogance respectable. I photographed their headstone more out of interest than admiration.
Admiration was at the heart of my search for a gravestone lost in sections 6 and 7 which I think is not found often. It is for the surrealist photographer Man Ray. I was delighted to find it after barely 20 minutes searching. He designed it himself, and in his own handwriting into the cement it says 'unconcerned, but not indifferent', which could be taken as rebuff to Satre and his circle I suppose. Charmingly, beside it like the other half of a book is a photograph of him with his wife and the inscription 'Juliet Man Ray 1911-1991, together again'. Enough to leave De Beauvoir spluttering into her Pernod.
You can read my account of my travels at pariswander.blogspot.co.uk.
Walter Kaufmann (editor) - Existentialism from Dostoevsky to Sartre
Meridian Books M39, 1970
Cover Design uncredited
Le Cimetière du Montparnasse, Paris, France
I headed south to le Cimetière Montparnasse. After the Paris churchyards closed in the 18th century, a full three quarters of a century before the English closed their urban churchyards, four great cemeteries were laid out to the north, east, south and west of the city. Pere Lachaise is the most famous, Montmartre the most aesthetically pleasing, but Montparnasse probably the most interesting. I spent about three hours and three hundred photographs pottering about. Some of the famous graves are easy to find because they are well documented, and visitors have placed tributes on them. For example, the first grave I went in search of, Samuel Beckett's, has metro tickets placed on it by visitors as a mark of having waited for something.
I already knew where Beckett's grave was, but two others in the same section were more difficult, as I did not have exact locations. I eventually found the grave of Phillipe Noiret, an actor I very much admired particularly for his role in my favourite film, Cinema Paradiso, but also for his role in Le Cop, which has criminally never had a DVD release with English subtitles. There were no public tributes on it, merely a plaque from his wife saying 'pour mon Cher Philippe' and a picture of a horse. While I was photographing it, four gendarmes, two men and two women, passed behind me and came across to see why I was photographing it. "Noiret!" exclaimed one of the men, and then "mais pourquoi le cheval?" wondered one of the women. But they didn't stop for me to explain, for I had read an article about Noiret about fifteen years previously in a copy of La Nouvelle Observateur while staying in a hotel in Boulogne, and I knew that he had bred horses in his spare time.
The other grave I had hoped to find in this section was that of Susan Sontag, but I couldn't track it down.
The joint headstone of Jean-Paul Sartre and Simone de Beauvoir is easily found by the main entrance, and I thought it rather sweet that they were remembered together. Despite all their efforts for existentialism and feminism, it was like a headstone in a quiet English churchyard which might have 'reunited' or 'together in eternity' inscribed on it. I think he wasn't pleasant company, and while she was certainly more intelligent than he was she made intellectual arrogance respectable. I photographed their headstone more out of interest than admiration.
Admiration was at the heart of my search for a gravestone lost in sections 6 and 7 which I think is not found often. It is for the surrealist photographer Man Ray. I was delighted to find it after barely 20 minutes searching. He designed it himself, and in his own handwriting into the cement it says 'unconcerned, but not indifferent', which could be taken as rebuff to Satre and his circle I suppose. Charmingly, beside it like the other half of a book is a photograph of him with his wife and the inscription 'Juliet Man Ray 1911-1991, together again'. Enough to leave De Beauvoir spluttering into her Pernod.
You can read my account of my travels at pariswander.blogspot.co.uk.
Selected photos and materials from the studio of Francis Bacon.
Exhibition view "Francis Bacon and Existential Condition in Contemporary Art", CCC Strozzina, Palazzo Strozzi, Firenze
© photo Martino Margheri
I'm working on a photo and drawing for the Sala Diaz fundraiser and Luminaria. This photo is a preliminary sketch I've done until I can find a more compelling shot. Pillars and Tongues and Hotel Brotherhood had just played on 2/17 but this is about 5 in tha' morn.
I watched The Plague by Luis Puenzo (based on the novel by Albert Camus) the other day for my Philosophy class and it's pretty heavy drama mixed with deep thought and existentialism. Kinda cool. About the plague caused by rats and stuff. I will not elaborate. I am tiiiireddddd. Very very busy weeeeek. 12:22 AM and I still have so much homework hehe.
TRF: I started wearing glasses this year, February I think, and I don't think I look nice with glasses on but I really need to wear them since I'm near-sighted and everything far might get blurry if I take them off. I couldn't read the 4th or 5th line in the eye test without my glasses hehe.
P.S. This was taken during our medical thingy--applying to go to New Zealand again! Yay! :D
SO MUCH TO DO, SO LITTLE TIME, SO MANY DISTRACTIONS :P
Oct 9, 2009 | St. Luke's Hospital Extension, Manila, Philippines
LC-A+ with Agfa CT Precisa
My late entry to FF: Mirror/Mirror Images. I miss this group!
Statue of Søren Kierkegaard in the north nave of the Washington National Cathedral in Washington, D.C. Kierkegaard was born in 1813 in Denmark. He was deeply critical of philosophers who promoted pie-in-the-sky "objective" thinking, and attacked "state churches" for just "playing at Christianity."
He wrestled with the idea of how to live as a "single individual", which is to say how does one focus on concrete human reality over abstract thinking. He was intensely interested in the importance of personal choice and commitment.
Te was deeply critical of the role that church officials (pastors, priests, bishops, etc.) had come to play in Christianity, and instead focused on a person's individual relationship to God. That relationship, he argued, was highly subjective and individualistic and could not be generalized. Indeed, he felt that a person's relationship to God and to other human beings was almost purely emotional.
Kierkegaard is widely regarded as the father of existentialism. That's the idea that the individual (not society) is solely responsible for living life passionately and sincerely despite psychological obstacles like despair, anxiety, absurdity, alienation, and boredom
A choice was made long ago, and a path divided. But we can realise the gravity of our actions, and striving for betterment of the self can never come too late.
Adrian Ghenie
Exhibition view "Francis Bacon and Existential Condition in Contemporary Art", CCC Strozzina, Palazzo Strozzi, Firenze
© photo Martino Margheri
zwijgen. Het is die dag feest voor de vrouwen van het dorp, die vanaf de morgenschemering in het nieuwe mannenhuis bijeen zijn gekomen om te dansen. Als we in de dichtbezette lange ruimte naar een plaats zoeken, zien we hun ogen onverschillig en stug op ons gezicht. Het zijn zonderlinge opgeverfde tronies, die ons vanonder huiven van witte kakatoeveren, papillotten van sagovezel en vellen koes-koesbont aanstaren. Als we langs de dicht opeen gehurkte vrouwen heenstappen kan ik de idee niet van me afzetten, dat we als indringers en spelbrekers worden beschouwd.
Uren lang stampen en wiegelen.
En dan begint een urenlang stampen en wiegelen van bruine zwetende lichamen, waarbij de kostbaarheden van de stam worden meegedragen: stenen bijlen, ijzeren hakmessen, dolken van mensenbeenderen. De trommen kloppen strak het felle rhythme af als begeleiding van een lied, dat uit afzonderlijke kreten en schreeuwen bestaat. Deze danse-ressen, of ze oud en vervallen zijn of jong, ondergaan met een beklemmende ernst het geweld van een oerwoudritus, waarvan de herkomst in een nacht van eeuwen verborgen is. De zin ervan kan ons niet ontgaan. De pastoor verstaat hoe een der oudere vrouwen de andere ophitst omdat het om de vrouwenruil gaat. Het steeds herhaald gezang duidt op koppensnellerij, kern van een cultus van levenskracht. De volgende dag staat het hoofd van Sjoeroe mismoedig voor ons. Men heeft geen zin meer in verdere feestelijkheden. Terwille van onze tegenwoordigheid had men de vrouwendans niet uitgevoerd zoals het gebruik dit eiste. De vrouwen der bloedvrienden hebben geen koppels gevormd. Bij de uitdeling der sagolarven heeft het dorpshoofd Warsekomen een onverstaanbare toespraak gehouden in plaats van dat de drie felste koppensnellers hun bloedige daden hebben uitgeroepen, gelijk het ritueel dat wil.
Bij de foto: De houtsnijders van Anwoes bij een der mondingen van de Eilandenrivier temidden van dorpsgenoten.
6
Het feest is in lusteloosheid verkwijnd.
Er staat een duistere, meedogenloze wereld op instorten. De wereld van de Asmat. Hoe oud die wereld is en hoe ze zo ge-worden is, is een fascinerend raadsel. Wij twintigste-eeuwers klagen over het verschijnsel van de massificatie, nu millioenen onzer onder de dwang der omstandigheden tot een eenheids-type worden. Als ergens menselijke wezens onder de dwang van rituelen en gewoonten en omringd door een vijandige rimboe geen kans hadden uit te stijgen boven een leven, dat door angst en seksualiteit wordt beheerst, dan is het bij deze stammen aan de norse modderkust van Zuid Nieuw-Guinea. Hier vergaat een strenge, wrede wereld. En dadelijk daarop dreigt het gevaar, dat een diepe mismoedigheid deze pri-mitieve zielen bevangen zal, zoals overal werd opgemerkt waar primitieven in aanraking kwamen met levens- en denkwijzen, welke de hunne niet zijn. Een neerslachtigheid zó diep, dat ook fysieke nadelen er het gevolg van zijn. Het verschijnsel behoeft dus werkelijk niet te verbazen. Nu ik deze herinneringen aan een wonderlijk Kerstfeest neerschrijf herinner ik me dat dezer dagen een aantal artsen uit de gemeenten.... Coevorden, Hardenberg en Gramsbergen gerapporteerd hebben over een ongewone toename van nerveuse en psychosomatische klachten en dit verschijnsel toeschrijven aan een overrompelend snelle maatschappelijke ontwikkeling van het betrokken gebied, dat voordien in zijn geïsoleerde staat een geheel ander patroon van levens-normen had.
Ook de mens van de twintigste eeuw is onderhevig aan psychische inzinkingen als innerlijke twijfel zich van hem meester maakt. Spengler's „Untergang des Abendlandes" vond weerklank in de fin de siècle-atmosfeer van na de eerste wereldoorlog, gelijk het existentialisme de filosofische uitdrukking werd van de geestelijke ontreddering na de catastrofe van de tweede wereldkrijg. Een Amerikaanse medicus, die onlangs in een boek nog weer eens voor-opstelde, dat emotionele gestoordheden bijna altijd bijdragen tol neiging tot ziekte, komt daarin tot de verbijsterende ui-spraak dat volgens deskundigen 80 procent van de bevolking der Verenigde Staten de hulp van een psychiater nodig zouden hebben
Le Cimetière du Montparnasse, Paris, France
I headed south to le Cimetière Montparnasse. After the Paris churchyards closed in the 18th century, a full three quarters of a century before the English closed their urban churchyards, four great cemeteries were laid out to the north, east, south and west of the city. Pere Lachaise is the most famous, Montmartre the most aesthetically pleasing, but Montparnasse probably the most interesting. I spent about three hours and three hundred photographs pottering about. Some of the famous graves are easy to find because they are well documented, and visitors have placed tributes on them. For example, the first grave I went in search of, Samuel Beckett's, has metro tickets placed on it by visitors as a mark of having waited for something.
I already knew where Beckett's grave was, but two others in the same section were more difficult, as I did not have exact locations. I eventually found the grave of Phillipe Noiret, an actor I very much admired particularly for his role in my favourite film, Cinema Paradiso, but also for his role in Le Cop, which has criminally never had a DVD release with English subtitles. There were no public tributes on it, merely a plaque from his wife saying 'pour mon Cher Philippe' and a picture of a horse. While I was photographing it, four gendarmes, two men and two women, passed behind me and came across to see why I was photographing it. "Noiret!" exclaimed one of the men, and then "mais pourquoi le cheval?" wondered one of the women. But they didn't stop for me to explain, for I had read an article about Noiret about fifteen years previously in a copy of La Nouvelle Observateur while staying in a hotel in Boulogne, and I knew that he had bred horses in his spare time.
The other grave I had hoped to find in this section was that of Susan Sontag, but I couldn't track it down.
The joint headstone of Jean-Paul Sartre and Simone de Beauvoir is easily found by the main entrance, and I thought it rather sweet that they were remembered together. Despite all their efforts for existentialism and feminism, it was like a headstone in a quiet English churchyard which might have 'reunited' or 'together in eternity' inscribed on it. I think he wasn't pleasant company, and while she was certainly more intelligent than he was she made intellectual arrogance respectable. I photographed their headstone more out of interest than admiration.
Admiration was at the heart of my search for a gravestone lost in sections 6 and 7 which I think is not found often. It is for the surrealist photographer Man Ray. I was delighted to find it after barely 20 minutes searching. He designed it himself, and in his own handwriting into the cement it says 'unconcerned, but not indifferent', which could be taken as rebuff to Satre and his circle I suppose. Charmingly, beside it like the other half of a book is a photograph of him with his wife and the inscription 'Juliet Man Ray 1911-1991, together again'. Enough to leave De Beauvoir spluttering into her Pernod.
You can read my account of my travels at pariswander.blogspot.co.uk.
Le Cimetière du Montparnasse, Paris, France
I headed south to le Cimetière Montparnasse. After the Paris churchyards closed in the 18th century, a full three quarters of a century before the English closed their urban churchyards, four great cemeteries were laid out to the north, east, south and west of the city. Pere Lachaise is the most famous, Montmartre the most aesthetically pleasing, but Montparnasse probably the most interesting. I spent about three hours and three hundred photographs pottering about. Some of the famous graves are easy to find because they are well documented, and visitors have placed tributes on them. For example, the first grave I went in search of, Samuel Beckett's, has metro tickets placed on it by visitors as a mark of having waited for something.
I already knew where Beckett's grave was, but two others in the same section were more difficult, as I did not have exact locations. I eventually found the grave of Phillipe Noiret, an actor I very much admired particularly for his role in my favourite film, Cinema Paradiso, but also for his role in Le Cop, which has criminally never had a DVD release with English subtitles. There were no public tributes on it, merely a plaque from his wife saying 'pour mon Cher Philippe' and a picture of a horse. While I was photographing it, four gendarmes, two men and two women, passed behind me and came across to see why I was photographing it. "Noiret!" exclaimed one of the men, and then "mais pourquoi le cheval?" wondered one of the women. But they didn't stop for me to explain, for I had read an article about Noiret about fifteen years previously in a copy of La Nouvelle Observateur while staying in a hotel in Boulogne, and I knew that he had bred horses in his spare time.
The other grave I had hoped to find in this section was that of Susan Sontag, but I couldn't track it down.
The joint headstone of Jean-Paul Sartre and Simone de Beauvoir is easily found by the main entrance, and I thought it rather sweet that they were remembered together. Despite all their efforts for existentialism and feminism, it was like a headstone in a quiet English churchyard which might have 'reunited' or 'together in eternity' inscribed on it. I think he wasn't pleasant company, and while she was certainly more intelligent than he was she made intellectual arrogance respectable. I photographed their headstone more out of interest than admiration.
Admiration was at the heart of my search for a gravestone lost in sections 6 and 7 which I think is not found often. It is for the surrealist photographer Man Ray. I was delighted to find it after barely 20 minutes searching. He designed it himself, and in his own handwriting into the cement it says 'unconcerned, but not indifferent', which could be taken as rebuff to Satre and his circle I suppose. Charmingly, beside it like the other half of a book is a photograph of him with his wife and the inscription 'Juliet Man Ray 1911-1991, together again'. Enough to leave De Beauvoir spluttering into her Pernod.
Le Cimetière du Montparnasse, Paris, France
I headed south to le Cimetière Montparnasse. After the Paris churchyards closed in the 18th century, a full three quarters of a century before the English closed their urban churchyards, four great cemeteries were laid out to the north, east, south and west of the city. Pere Lachaise is the most famous, Montmartre the most aesthetically pleasing, but Montparnasse probably the most interesting. I spent about three hours and three hundred photographs pottering about. Some of the famous graves are easy to find because they are well documented, and visitors have placed tributes on them. For example, the first grave I went in search of, Samuel Beckett's, has metro tickets placed on it by visitors as a mark of having waited for something.
I already knew where Beckett's grave was, but two others in the same section were more difficult, as I did not have exact locations. I eventually found the grave of Phillipe Noiret, an actor I very much admired particularly for his role in my favourite film, Cinema Paradiso, but also for his role in Le Cop, which has criminally never had a DVD release with English subtitles. There were no public tributes on it, merely a plaque from his wife saying 'pour mon Cher Philippe' and a picture of a horse. While I was photographing it, four gendarmes, two men and two women, passed behind me and came across to see why I was photographing it. "Noiret!" exclaimed one of the men, and then "mais pourquoi le cheval?" wondered one of the women. But they didn't stop for me to explain, for I had read an article about Noiret about fifteen years previously in a copy of La Nouvelle Observateur while staying in a hotel in Boulogne, and I knew that he had bred horses in his spare time.
The other grave I had hoped to find in this section was that of Susan Sontag, but I couldn't track it down.
The joint headstone of Jean-Paul Sartre and Simone de Beauvoir is easily found by the main entrance, and I thought it rather sweet that they were remembered together. Despite all their efforts for existentialism and feminism, it was like a headstone in a quiet English churchyard which might have 'reunited' or 'together in eternity' inscribed on it. I think he wasn't pleasant company, and while she was certainly more intelligent than he was she made intellectual arrogance respectable. I photographed their headstone more out of interest than admiration.
Admiration was at the heart of my search for a gravestone lost in sections 6 and 7 which I think is not found often. It is for the surrealist photographer Man Ray. I was delighted to find it after barely 20 minutes searching. He designed it himself, and in his own handwriting into the cement it says 'unconcerned, but not indifferent', which could be taken as rebuff to Satre and his circle I suppose. Charmingly, beside it like the other half of a book is a photograph of him with his wife and the inscription 'Juliet Man Ray 1911-1991, together again'. Enough to leave De Beauvoir spluttering into her Pernod.
You can read my account of my travels at pariswander.blogspot.co.uk.
Week 2 Dogs (2) (1006 – 1010)10/06 – 10/10/2019 ID 1009
Henry Koerner American (born in Vienna, Austria), 1915-1991
Under the Overpass, 1949
Oil on Masonite
In 1938, Henry Koerner immigrated to America from Vienna to escape persecution by the Nazis. Koerner later learned that his family members were among the millions of Jews who were systematically murdered in Nazi concentration camps during the Second World War. The artist described how that personal trauma and the general destruction wrought by the violence and chaos of the war made him feel that “Reality had turned into surreality…’normal’ life into existentialism.”
Under the Overpass is a meditation on the transience of life and pain of loss and death. The changing colors of the leaves and the streaks of rust on the overpass evoke time and decay. What looks like an urban streetcar or trolley could represent the train that transported the Koerner family to the concentration camp. Scholars believe the artist’s mother is the crying woman in the yellow dress as well as the woman on the train (sitting next to his father). The scene is intentionally ambiguous. His magic realist style—visible in the painting’s hyper-realistic details, improbable shifts in scale, and elimination of shadows—creates a low-frequency sense of confusion and unease in the viewer.
Marion Stratton Gould Fund, 2012.33
From the Placard: Memorial Art Gallery, Rochester, New York
en.wikipedia.org/wiki/Henry_Koerner
Le Cimetière du Montparnasse, Paris, France
I headed south to le Cimetière Montparnasse. After the Paris churchyards closed in the 18th century, a full three quarters of a century before the English closed their urban churchyards, four great cemeteries were laid out to the north, east, south and west of the city. Pere Lachaise is the most famous, Montmartre the most aesthetically pleasing, but Montparnasse probably the most interesting. I spent about three hours and three hundred photographs pottering about. Some of the famous graves are easy to find because they are well documented, and visitors have placed tributes on them. For example, the first grave I went in search of, Samuel Beckett's, has metro tickets placed on it by visitors as a mark of having waited for something.
I already knew where Beckett's grave was, but two others in the same section were more difficult, as I did not have exact locations. I eventually found the grave of Phillipe Noiret, an actor I very much admired particularly for his role in my favourite film, Cinema Paradiso, but also for his role in Le Cop, which has criminally never had a DVD release with English subtitles. There were no public tributes on it, merely a plaque from his wife saying 'pour mon Cher Philippe' and a picture of a horse. While I was photographing it, four gendarmes, two men and two women, passed behind me and came across to see why I was photographing it. "Noiret!" exclaimed one of the men, and then "mais pourquoi le cheval?" wondered one of the women. But they didn't stop for me to explain, for I had read an article about Noiret about fifteen years previously in a copy of La Nouvelle Observateur while staying in a hotel in Boulogne, and I knew that he had bred horses in his spare time.
The other grave I had hoped to find in this section was that of Susan Sontag, but I couldn't track it down.
The joint headstone of Jean-Paul Sartre and Simone de Beauvoir is easily found by the main entrance, and I thought it rather sweet that they were remembered together. Despite all their efforts for existentialism and feminism, it was like a headstone in a quiet English churchyard which might have 'reunited' or 'together in eternity' inscribed on it. I think he wasn't pleasant company, and while she was certainly more intelligent than he was she made intellectual arrogance respectable. I photographed their headstone more out of interest than admiration.
Admiration was at the heart of my search for a gravestone lost in sections 6 and 7 which I think is not found often. It is for the surrealist photographer Man Ray. I was delighted to find it after barely 20 minutes searching. He designed it himself, and in his own handwriting into the cement it says 'unconcerned, but not indifferent', which could be taken as rebuff to Satre and his circle I suppose. Charmingly, beside it like the other half of a book is a photograph of him with his wife and the inscription 'Juliet Man Ray 1911-1991, together again'. Enough to leave De Beauvoir spluttering into her Pernod.
You can read my account of my travels at pariswander.blogspot.co.uk.
Watching one of Federico Fellini's movies is a great way to cultivate one's mind.
The strange way this photograph turned out was rather bizarre...
Our Daily Challenge:
CULTIVATE YOUR MIND is the topic for Wed Aug 19 2020
Chiharu Shiota, site specific installation
Exhibition view "Francis Bacon and Existential Condition in Contemporary Art", CCC Strozzina, Palazzo Strozzi, Firenze
© photo Martino Margheri
The love of Kierkegaard's life, Regina Olsen, lived in buildings on the right which were called the Six Sisters but were destroyed in 1900. Regina's father also worked at the National Bank here.
Kierkegaard loved Regina Olsen whom he first met on 9th May 1837. She was too young at that time and therefore he kept his love undisclosed to her for three years till she was 17. Kierkegaard was also helping in her studies and often lending her books to read. On 8th September 1840 Kierkegaard left his home fully determined to tell his beloved about his so far hidden love. By chance he met her in the street outside Regina’s home. Regina told him that there was nobody at home, which Kierkegaard took as invitation and, therefore, accompanied to her home. He asked her to play piano for him which she gladly started. He suddenly picked the music book and threw it on the piano saying: ‘O, what do I care about music, it is you I seek, for two years I have been seeking you’. Regina was wonder–struck and just kept silent. Kierkegaard left Regina in the stage of a pleasant shock and then went straight to her father, before whom he submitted his request for Regina. His father did not commit at that time but called him home after two days. Accordingly in the afternoon of September 10th 1840 a meeting took place at the residence of Regina’s parents and Kierkegaard got consent from her father. Regina also showed her willingness. Their engagement was subsequently announced in a ceremony, which was attended by distinguished guests from Copenhagen.
books.google.com/books?id=zOCIGmBDnIUC&pg=PA192&l...
The following day Kierkegaard realized that he had committed a mistake.
See -"Diary of a Seducer"
www.amazon.com/Diary-Seducer-Soren-Kierkegaard/dp/1901285235
en.wikipedia.org/wiki/Either/Or
After that Kierkegaard left for Germany on 25th October 1841. During next four years he had made three trips to Berlin. Later Kierkegaard recorded in his diary-
"I went to Berlin. I suffered exceedingly. I was reminded of her every day. Unto this day I have unconditionally kept my resolve to pray for her at least once every day, often twice, besides thinking about her as usual".
Le Cimetière du Montparnasse, Paris, France
I headed south to le Cimetière Montparnasse. After the Paris churchyards closed in the 18th century, a full three quarters of a century before the English closed their urban churchyards, four great cemeteries were laid out to the north, east, south and west of the city. Pere Lachaise is the most famous, Montmartre the most aesthetically pleasing, but Montparnasse probably the most interesting. I spent about three hours and three hundred photographs pottering about. Some of the famous graves are easy to find because they are well documented, and visitors have placed tributes on them. For example, the first grave I went in search of, Samuel Beckett's, has metro tickets placed on it by visitors as a mark of having waited for something.
I already knew where Beckett's grave was, but two others in the same section were more difficult, as I did not have exact locations. I eventually found the grave of Phillipe Noiret, an actor I very much admired particularly for his role in my favourite film, Cinema Paradiso, but also for his role in Le Cop, which has criminally never had a DVD release with English subtitles. There were no public tributes on it, merely a plaque from his wife saying 'pour mon Cher Philippe' and a picture of a horse. While I was photographing it, four gendarmes, two men and two women, passed behind me and came across to see why I was photographing it. "Noiret!" exclaimed one of the men, and then "mais pourquoi le cheval?" wondered one of the women. But they didn't stop for me to explain, for I had read an article about Noiret about fifteen years previously in a copy of La Nouvelle Observateur while staying in a hotel in Boulogne, and I knew that he had bred horses in his spare time.
The other grave I had hoped to find in this section was that of Susan Sontag, but I couldn't track it down.
The joint headstone of Jean-Paul Sartre and Simone de Beauvoir is easily found by the main entrance, and I thought it rather sweet that they were remembered together. Despite all their efforts for existentialism and feminism, it was like a headstone in a quiet English churchyard which might have 'reunited' or 'together in eternity' inscribed on it. I think he wasn't pleasant company, and while she was certainly more intelligent than he was she made intellectual arrogance respectable. I photographed their headstone more out of interest than admiration.
Admiration was at the heart of my search for a gravestone lost in sections 6 and 7 which I think is not found often. It is for the surrealist photographer Man Ray. I was delighted to find it after barely 20 minutes searching. He designed it himself, and in his own handwriting into the cement it says 'unconcerned, but not indifferent', which could be taken as rebuff to Satre and his circle I suppose. Charmingly, beside it like the other half of a book is a photograph of him with his wife and the inscription 'Juliet Man Ray 1911-1991, together again'. Enough to leave De Beauvoir spluttering into her Pernod.
You can read my account of my travels at pariswander.blogspot.co.uk.