View allAll Photos Tagged existential
NOT ONE. TWO.
Seahorse - Borealnz - thank you again
Debris in water - Terri Lynn - Bless you
Glass brick - Gerla Brakkee - my friend, thank you
Inspired by a conversation with Andrea
and the father that cares for his children.
treated myself to a Panasonic LX100 last year thinking it would serve as a "pocket" camera. Never really got on with it. Well enough constructed but I find it a bit fiddly to use.
Just getting round to clearing out the memory card now after 6 months of sitting jacket pockets, this one was shot in the seasonal German market in Edinburgh. Not as sharp as it might be but the best of a fairly mediocre bunch.
Here we've got an existential classic from the id-iom stable. Just as I was getting a little bored during the spring clean of my 'studio' I came across the old 'How can I tell her?' stencils and thought putting that on canvas for a little street drop is a far better use of my time than actually doing any cleaning. I think my favourite aspect of this picture is his desperation at his inability to tell her that they aren't really lovers and are, in fact, just stencils. Life can be tough, can't it?
Cheers
id-iom
"They thought they could dispose of me
They tried to make me small
I suffered each indignity
But now rise above it all"
From 'Don't Forget Me' from "Smash"
A black-and-white view of a decaying building in Rijeka, where a vertical mural of primate faces stares out from a crumbling wall. The expressive artwork contrasts with broken staircases and exposed stone, evoking themes of memory, collapse and continuity. A satellite dish stands awkwardly in front, adding a modern echo to the ruin. A moment of urban archaeology and existential commentary.
the existential void
we
as humans
all suffer
and are challenged by
March 2020
this image was taken 160 years after and
directly below the spot @
COOPER SQUARE
where ABE LINCOLN gave his
COOPER UNION ADDRESS
in
MANHATTAN
www.abrahamlincolnonline.org/lincoln/speeches/cooper.htm
FEB 27 1860
Photographyās new conscience
Photograph published in News Junkie Post on 5/30/2020
newsjunkiepost.com/2020/05/30/climate-crisispandemics-and...
Photograph also published in The Duran on 5/31/2020
theduran.com/climate-crisis-pandemics-and-bad-governance-...
A free Spirit
Mirit Ben-Nun was born in Beer- Sheva in 1966. Over the years she has presented in solo exhibitions and participated in group exhibitions in Israel and around the world.
When she was six, her father was killed in a car accident, leaving behind his wife and two daughters, Mirit and Dana.
Ben-Nun had difficulty concentrating on studies, which caused behavioral problems, and at the age of fourteen she dropped out of the education system and went to work. The colors and writing tools gave her a quiet private space and her own way of surviving. Creativity eased her tumultuous soul.
Until her early 30ās she worked as a telemarketer and for the next fourteen years she doodled and doodled. While talking to customers she filled thousands of pages with lines and dots that resembled hundreds of compressed eggs and seeds which she threw away.
In a large portion of each page she would pick a random word and would write it down over and over while concentrating on her hand movements.
Even then she noticed the rising of her need and obsession as she practiced the endless doodling and writing.
Ben-Nun testifies that the lack of artistic training to paint "correctly" freed her from adhering to the rules of painting and allowed her freedom and spirit of rebellion.
In 1998, she received a bunch of canvases and acrylic paints as a gift from her sister.
She brought the acrylic into her world of lines and dots; she went back to painting women and masks that appeared in her childhood paintings and flooded them with lines and dots without separating body and background.
This is also the moment when Ben-Nun began to refer to herself as a painter.
and when art became the center of her life.
The intense colors in Ben-Nun's paintings sweep the viewer into a sensual experience. The viewer traces the surge of dots and lines formed in packed layers of paint. The movement leads to a kind of female-male hormonal dance within the human body and to a communion with an artistic experience of instinct, passion, conceiving and birth.
Contributing to this experience is the wealth of characteristics reminiscent of tribal art. Ben-Nun merges these with a humorous and kicking contemporary Western Pop art. In the language of unique art, Ben-Nun creates an unconventional conversation between past and present cultures.
It is evident that the paintings emerge from a regenerated need and desire, a force that erupts from her soul, a subconscious survival instinct to which she cannot or does not want to resist.
Ben-Nun places women at the center stage where they are her work focus. The paintings obsessively deal with the existential experience of being a woman in the world. A few of the women's paintings carry feminist slogans stressing the women's struggle in society, a critique for being held to perfection and being required to perform as a model of "beauty, purity and motherhood". Feminism pulsates in Ben-Nun's psyche, through her diverse female images and the play between beauty and unsightliness; Ben-Nun assimilates the consciousness of feminine possibility, of not being "perfect", of being powerful, influential, and outside social norms. This mandates a departure from acceptable limitations where Ben-Nun creates a new world of free spirit for women.
Mirit Ben-Nun is a mother of three and the grandmother of three grandchildren.
Mirela Tal
As part of coordinated protest action by tens of thousands of people worldwide, demonstrators took to the streets to demand urgent action to tackle the existential threat of catastrophic climate change. In London, several hundred protesters, many of them students, met in Parliament Square before marching to the Home Office. All part of the Fridays for Future campaign.
Here, a protester carries a placard - "You cannot eat money but you can eat the rich," underlining the extent to which the wealthy, and particularly the top 1%, are not only responsible for most of the emissions but are also consuming and wasting land intensive food products particularly from animal agriculture. At the same time, concentrated corporate power lobbies governments to resist demands for richer nations to subsidize poorer countries to enable them to transform to more sustainable development paths. Higher taxation levels on the rich could help to lower emissions and provide essential support to the victims of climate change.
"You can eat the rich" is a slogan, originally attributed to the Genevan philosopher Jean-Jacques Rousseau, but now widely used by those opposed to growing income inequality as it has become increasingly extreme in the fifty years since the 1970s, due in part to increased corporate power over government.
The Princess takes the young poet, CƩgeste.
Best on Black
Location: The Photographer's Workshop: slurl.com/secondlife/Trapper/86/61/39
A tropical looking house on a street corner in DeLand, Florida shot in digital infrared. The title refers to the "no outlet" street sign.
Existential Dispositions.
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plĆ© suthain iomadaĆodh foilsithe mĆnithe ar fad athbhreithnithe ag smaoineamh fealsĆŗna samplaĆ fiĆ”in,
punti intricati motivi selation epigrammi testi letterature sfumature infinite frasi studenti compromessi,
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Systemisierungsverwaltungen psychologische universelle gefühle tauchen getroffen metaphysische welt ein,
Realización conceptos interpretación existencia fuentes sin valor medición de las categorĆas inaplicables significados,
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Steve.D.Hammond.
Liminality (from the Latin meaning "a threshold") is a psychological, neurological, or metaphysical subjective state, conscious or unconscious, of being on the "threshold" of or between two different existential planes, as defined in neurological psychology (a "liminal state").
I think we can all identify with that.... ;-)
Within human experience, time and space are inextricably entangled.
Together they form the basis of our everyday life, and moreover, link
it to the very beginning of life and thus existence itself, that is to the
origin of the evolution of the universe from a singularity, the big
bang. It is this interdependence of the two concepts and their initial
genesis that I focus on in my artistic practice.
The expansive installation Perception of the Stendhal Syndrome rep-
resents my conception to approach existential questions through the
means of aesthetic experience. By means of developing a specific set
of techniques, I aim to overcome the limits of the medium of painting
and to expand it by the category of time.
With this work, I hope to engage the visitor on all levels,
instantaneously: Perception of the Stendhal Syndrome comprises one
of my large-scale white-on-black paintings from the series
Gene&Ethics ā Master Prism (1,80 x 2,80 m) and a custom-made,
sculptural magnifying glass, measuring 1,58 m in height, which is
hung from the ceiling at distance to the canvas. Each visitor will
perceive a completely unique series of images when approaching the
work, as every slightest move generates an entirely new impression.
The installation thus aims to provide an experience of my work that
simultaneously allows for a macro perspective and micro perspective
of the painting, thereby revealing my different painting techniques,
which are the result of a long-term synthesizing process of
conceptual practices and technical-chemical explorations.
I have been experimenting with the constitutive elements of painting,
that is the quality of the paint, its support, as well as a range of
unconventional painting techniques, to attain this effect. Through the
interplay between the medium, the timing and my body, physically
moving around a canvas on the floor, I seek to derive a specific fluid
and organic quality in my paintings.
The literally puzzling and elusive nature of the experience of
approaching Gene&Ethics ā Master Prism while looking through a
magnifying glass, lies at the center of my interest: each beholder is
forced to reverberate his/her own position in regard to the work and
within the actual space, instinctively. At the beginning of every
philosophical reflection stands the question of the point of view. With
this installation, I would like to take an explicit stance towards this
issue, as it is each individual human being that stands at the center
of the art: My work only exists when being experienced!
However, it not only deals with perception, on the contrary, with the
strategy of providing sensual experiences, I seek to sharpen the
senses for societal and environmental issues. I have drawn inspiration
from sculptors, such as Anish Kapoor and Tony Cragg, but also the
architect Frank Gehry, who are all known for providing unique spatial
experiences that trigger reflections about oneās existence.
The installation thus literally reaches out, in order to encompass the
viewer on a bodily, psychological and self-reflexive level. By way of
providing this engaging experience, I try to raise the viewersā
awareness of space-time, opening up the possibility to relate this
perception to the ābigger pictureā of our existence.
The story of Yukiās existential dilemma.
- - - - -
Created for the Weāre Here day to create a Six Word Story.
Todayās America ā at least
as measured by the actions
and inactions of the pariahs
who roam its halls of power
and the people who put them
there ā
is insular, cruel and uncaring.
In this America, the House can
ā as it did in July ā pass a
farm bill that left out the food
stamp program at a time nearly
48 million, are depending on
the benefits.
In todayās America, poverty
and homelessness can easily
seep beneath the wall we
erect in our minds to define
it.
Damon Winter/The New York Times
www.nytimes.com/2013/08/10/opinion/blow-a-town-without-pi...?
Shelter, From All the Wrong Reasons
Depression isn't triggered by a world filled with sadness. Depression is having blessings in your life, actually acknowledging the fact that they are CONSIDERED blessings, but simply not finding their value. Depression is building a shield. One thatās supposed to protect, but instead keeps all the joys from entering. Depression is seeing your weaknesses better than everyone. Depression is feeling that youāre both too good and too worthless to be in this world.
Depression isn't a feeling. Itās not synonymous with sadness. Itās is knowing that youāre too small to change anything in anybodyās life.
And youāre probably sometimes correct.
And you know it.
And you hate it.
It starts as a little tiny idea in the back of your head. The universe is HUGE. You are one miniscule person, and your odds are most likely scattered around being average. Not everyone who works hard makes it. And āmaking itā is very relative. Youāre too small to make a difference: this toxic mindset starts creeping its way into anything and everything you do. So you start thinking that going to work or school today isn't really going to affect anybody in anyway. Then you think that hanging out with this friend today isn't really going to affect anything. So you start missing important occasions, because yes they seem important to this friend today, but how does it matter 15 years from now? And anyway, are you really that important to make a significant difference with your presence? This feeling that everything including your being is worthless drags on to your family and lover and school and work and hobbies and every little aspect of your life, till you actually become it. Fake it till you make it, or in this case, fake it till you break it. Your friends start noticing that even when youāre present you barely have any contribution. They start valuing you less and less. People you meet for the first time now think youāre just too silent, or shy, or maybe stuck-up or anti-social. You find yourself sitting idle in group discussions thinking āwhatās the point of even trying to convince anyone about anything?ā You think of a clever joke or comeback but you stop yourself before a word comes out because thereās no point or purpose... Then all you EVER think is āwhatās the pointā.
Whatās the point of getting out of bed?
Whatās the point of getting a job?
Whatās the point of having a friend?
Whatās the point of eating?
Whatās the point of working hard?
Whatās the point of success?
Whatās the point of being alive? ⦠and⦠is it necessary?
At this point you barely have any friends, and even those few people who are magically still in your life resent you for not being both physically and emotionally present for them. You canāt relate to anybody and no one understands you simply because you donāt let them in. You spend most your days in bed trying to sleep it all off. You fail your courses and you lag behind on everything else.
This makes it worse, because you were right. Youāre jobless, friendless, and lonely; youāre a worthless failure. To make it even worse, everybody keeps reminding you of that. They tell you should be more active. You should go out more. You should work harder. You should get yourself together. And the fact is, you donāt have a clue that youāre depressed. You just think āThis is the way I am, a worthless piece of crap that disappoints everybodyā. New acquaintances validate that, because theyāve only seen the vacant skeleton youāve become. They donāt know you. You sometimes try to follow your few friendsā advice and be more active but it backfires, because youāre in so deep in this vicious whirlwind that you end up hating yourself for not being able to ā just snap out of itā.
SNAP OUT OF IT!
SNAP OUT OF IT!
SNAP OUT OF IT!
..the worst thing any depressed soul can hear.
There comes a point āhopefully- where you have the realization that youāre depressed. That this is not really YOU. That this is just a mindset you can shed off. And you feel positive for the first time since what feels like forever, because you finally know whatās wrong! So you hurry and tell the couple of people you still trust. And what a mistake that can be. They go right ahead and list your countless blessings and tell you to just STOP BEING SAD because thereās nothing to be sad about. But youāre not sad! Youāre just incapable of happiness, because whatās the point of being happy and is happiness even real? These are just some questions raised that, if answered properly, could start a chain of thoughts that would end all this mess. If youāre strong and fortunate enough, youād do your research and realize the baby steps to make to get out of this whirlwind. And if youāre lucky enough, youād have someone trustworthy help in slowly and carefully pulling you out of this disintegrating mindset.
If not,
youād linger on that last questionā¦
Whatās the point of being alive? ⦠and is it necessary?
If not, I pray a miracle happens before you do what you think is the only sensible way out.
Next time you see someone depressed, please donāt assume theyāre in a long-term sadness or grief. Donāt assume theyāre delusional. And please donāt tell them to just snap out of it.
Next time you see someone depressed, genuinely tell them how valuable they are in your life, which might be all they need.
A statement of purpose, an existential proclamation, and, given the tens of thousands crowding the quad, an extremely useful piece of forethought.
Animated Tv's! Choose from Aerobics chicken dance, Loveline, guaranteed to improve your love life, or those that just want to have an existential crisis we've included a static version. 3li! All included