View allAll Photos Tagged priority
©All photographs on this site are copyright: ©DESPITE STRAIGHT LINES (Paul Williams) 2011 – 2021 & GETTY IMAGES ®
No license is given nor granted in respect of the use of any copyrighted material on this site other than with the express written agreement of ©DESPITE STRAIGHT LINES (Paul Williams). No image may be used as source material for paintings, drawings, sculptures, or any other art form without permission and/or compensation to ©DESPITE STRAIGHT LINES (Paul Williams)
.
.
I would like to say a huge and heartfelt 'THANK YOU' to GETTY IMAGES, and the 50.435+ Million visitors to my FLICKR site.
***** Selected for sale in the GETTY IMAGES COLLECTION on Tuesday 11th March 2025
CREATIVE RF gty.im/2204164138 MOMENT ROYALTY FREE COLLECTION**
This photograph became my 7,218th frame to be selected for sale in the Getty Images collection and I am very grateful to them for this wonderful opportunity.
©DESPITE STRAIGHT LINES (Paul Williams)
.
.
Photograph taken at 14:01pm on Monday 3rd March 2025 at an altitude of Fifty one metres in the Grounds of Warnham Nature Reserve in Horsham, West Sussex. The Millpond dates back to the 16th Century and parts of the woodland dates back even further to the 13th Century. A beautiful location for a walk, or to sit amongst nature and so see birds and butterflies in their natural habitat.
Here we see a European goldfinch or simply the goldfinch (Carduelis carduelis), a small passerine bird in the finch family that is native to Europe, North Africa and western and central Asia. It has been introduced to other areas, including Australia, New Zealand, Uruguay and the United States.
Nikon D850 Single-lens reflex digital camera F Mount with FX CMOS 35.9mm x 23.9mm Image sensor 46.89 Million total pixels Focal length: 600mm Shutter speed: 1/800s (Mechanical shutter) Aperture f/6.3 Iso320 Image area Full Frame FX (36 x 24) NEF RAW L 45.4Million pixels (8256 x 5504) 14 Bit uncompressed Hand held with Tamron VC control enabled AF-C Priority Selection: Release Nikon Back button focusing enabled 3D Tracking watch area: Normal 55 Tracking points Exposure mode: Manual mode Metering mode: Matrix metering White balance on: Auto1, A1.00, M0.25 (4630K) Colour space: Adobe RGB Picture control: (SD) Standard (Sharpening +3.00/Clarity A+1.00) Active D-Lighting: Low
Tamron SP 150-600mm F/5-6.3 Di VC USD G2. Nikon GP-1 GPS module. Hoodman HEYENRG round eyepiece oversized eyecup. Black Rapid Curve Breathe strap. My Memory 128GB Class 10 SDXC 80MB/s card. Lowepro Flipside 400 AW camera bag. Nikon EN-EL15a battery.
LATITUDE: N 51d 4m 48.4s
LONGITUDE: W 0d 19m 57.20s
ALTITUDE: 51.0m
RAW (TIFF) FILE: 130.00MB NEF: 91.8MB
PROCESSED (JPeg) FILE: 22.20MB
PROCESSING POWER:
Nikon D850 Firmware versions C 1.21 (8/12/2022) LD Distortion Data 2.018 (16/01/20) LF 1.00 Nikon Codec Full version 1.31.2 (09/11/2021)
HP 110-352na Desktop PC with Windows 10 Home edition AMD Quad-Core A6-5200 APU 64Bit processor. Radeon HD8400 graphics. 8 GB DDR3 Memory with 1TB Data storage. 64-bit Windows 10. My Passport USB 3.0 2TB portable desktop hard drive. Nikon NX STUDIO 64bit Version 1.2.2 (08/12/2022). Nikon Capture NX-D 64bit Version 1.6.2 (18/02/2020). Nikon Picture Control Utility 2 (Version 2.4.5 (18/02/2020). Nikon Transfer 2 Version 2.16.0 (08/12/2022). Adobe photoshop Elements 8 Version 8.0 64bit.
We all go about doing what we think is best, what’s the most important, what will get us ahead. That’s not always true; external forces come along and change things in a fleeting moment, and what was once normal is no longer. All we can do is adapt, and adapt we shall.
These sentiments evoke one of my all-time favourite songs by Pink Floyd—Eclipse:
All that you touch and all that you see
All that you taste, all you feel
And all that you love and all that you hate
All you distrust, all you save
And all that you give and all that you deal
And all that you buy, beg, borrow, or steal
And all you create and all you destroy
And all that you do and all that you say
And all that you eat and everyone you meet (Everyone you meet)
And all that you slight and everyone you fight
And all that is now and all that is gone
And all that’s to come and everything under the sun is in tune
But the sun is eclipsed by the moon
Roger Waters
An afternoon VRE train to the south easily overtakes a soutnbound CSXT intermodal train at Slaters Lane just north of Alexandria, VA, November 28, 2007.
Nikon F100, Kodachrome 64.
This image is of an odd grass seed head a patch of which can be found on the in the sand dunes at Sand Bay.
Izzy is playing a game. Ani is Izzy's biggest fan. Deanne, Maggie & Toby are trying to nap before the firewoks start.
WEEK 33 – Stateline Kroger (III)
Briefly spinning around for one last look into the main salesfloor. The frozen foods aisles are in central focus here, and we can clearly see that their cases are the newest units in the store. They also extend much further forward than they used to in the past, prior to the remodel: see here for comparison. Even before the décor was removed, replacing the old frozen units – a number of which were actually still coffin coolers – with these upright units handed down from the other Southaven Kroger was a priority. And unlike the rest of the store, due to the extent of the work taking place in this department, flooring actually was replaced in this area: you can see examples of the now-removed old pattern in this group of photos. (As for the reason the frozen cases were set so far back in the first place? A glassed-in video store was in that area. No joke. See this photo note.)
(c) 2019 Retail Retell
These places are public so these photos are too, but just as I tell where they came from, I'd appreciate if you'd say who :)
This bronze statue by Fanny Lam Christie depicts a pair of spiny seahorses, a protected species found off the coast of Great Yarmouth.
The seahorses represent Great Yarmouth's natural heritage, biodiversity and blue carbon sink.
Blue carbon sink stores the carbon captured by the ocean and coastal ecosystems in the long term. Sand beds, seaweed, seagrass and wetlands absorb carbon from the air.
Dump cars are scarce. Probably headed for the Midwest floods, 44 empty dump cars came south on the Bellingham Sub at every bit of track speed, the dispatcher giving them priority over everything else.
High priority intermodal freight train 21M charges west through Derry, Pennsylvania, on its way to Chicago behind the Central Railroad of New Jersey heritage unit.
Yuba's priorities are more along the line of staying as close as possible to Naomi rather than staying cool Naomi took this picture yesterday at her rental house in Yubari.
Trieste / Friuli-Venezia / Italy
Album of Italy :
www.flickr.com/photos/tabliniumcarlson/sets/7215762630092...
RL301, RL305 and RL307 leading 3448 through Thornleigh from Barrelan to Carrington. SSR102 was added to the rear of the train for the trip down Cowan Bank
+2 in comments
When the temperature climbs to 80 degrees F (27 C) instead of our normal 45 F (7 C), priorities tend to be quickly changed.
What would yours be?
.
p.s. The main one is my first attempt in using RAW. Obviously have so, so much to learn.
p.s.s. Better if you press L?
Fogg Dam Conservation Reserve, Middle Point, Northern Territory, Australia - 13 November 2014 - Canon EOS7D; Canon EF
100-400 L f/4.5 - 5.6 IS USM; Canon Speedlite 600 EX-RT.
Shutter priority 1/250th; autofocus; aperture f/29; ISO640; focal length 400mm; distance to subject 9.5 metres.
Family group resting in between feeding sessions - from left - junior, dad, mum, junior, junior.
©All photographs on this site are copyright: DESPITE STRAIGHT LINES (Paul Williams) 2011 – 2020 & GETTY IMAGES ®
No license is given nor granted in respect of the use of any copyrighted material on this site other than with the express written agreement of DESPITE STRAIGHT LINES (Paul Williams) ©
.
.
I would like to say a huge and heartfelt 'THANK YOU' to GETTY IMAGES, and the 34.085+ Million visitors to my FLICKR site.
***** Selected for sale in the GETTY IMAGES COLLECTION on January 26th 2020
CREATIVE RF gty.im/1201636007 MOMENT OPEN COLLECTION**
This photograph became my 4,074th frame to be selected for sale in the Getty Images collection and I am very grateful to them for this wonderful opportunity.
.
.
This Six seconds long exposure was taken at an altitude of Seven metres, at 05:38am on Friday 3rd September 2019 around sunrise off 1st Street and Bevan Avenue, bewteen the boat jetty and Bevan Avenue Fishing Pier in beautiful Sidney by the sea on Vancouver Island, British Columbia, Canada.
In the distance we see Mt Baker in Washington State, USA . Known to the Lummi First nation people ( Lhaq'temish) as Kwelshán ('Shooting place' in Nooksack), to the Halkomelem as Kwelxá:lxw, to Lushootseed speakers along the Skagit River as Teqwúbe7 “snow-capped peak'', to the Nooksack language as Kweq’ Smánit (“white mountain'') and also known as Koma Kulshan, (pronounced kō-ō’mah’ kool-shän’), the name for the Middle Fork which originates from the glaciers such as Deming and Thunder on the western slopes, she is an active glaciated andesitic stratovolcano in the Cascade Volcanic Arc and the North Cascades of Washington State in the United States, standing 3,286 metres tall and was first ascended in 1868, her last eruption recorded in 1880.
The name Mount Baker first appeared in print in Captain Vancouver’s 1798 narrative of his voyage around Vancouver Island. Legend has it that his third-lieutenant, Joseph Baker, was the first to spot the mountain while they sailed into Dungeness Bay on April 30th, 1792.
.
.
Nikon D850. Focal length 120mm Shutter speed: Six seconds long exposure Aperture f/16.0 iso250 RAW (14 bit uncompressed) Image size L (8256 x 5504 FX). Focus mode AF-C focus 51 point with 3D- tracking. AF-Area mode single point & 73 point switchable. Exposure mode - Aperture priority exposure. Nikon Back button focusing enabled. Matrix metering. ISO Sensitivity: Auto. White balance: Natural light auto. Colour space Adobe RGB. Nikon Distortion control on. Picture control: Auto. High ISO NR on. Vignette control: normal. Active D-lighting Auto.
Nikkor AF-S 24-120mm f/4G ED VR. Lee SW150 MKII filter holder. Lee SW150 77mm screw in adapter ring. Lee SW150 0.9 (3 stops) ND Grad soft resin.Lee SW150 Filters field pouch.Nikon EN-EL15a battery.Mcoplus professional MB-D850 multi function battery grip 6960. Matin quick release neckstrap. My Memory 128GB Class 10 SDXC 80MB/s card. Lowepro Flipside 400 AW camera bag. Nikon GP-1 GPS module. Hoodman HEYENRG round eyepiece oversized eyecup.Manfrotto 055XPROB Tripod 3 Sections (Payload: 5.6kgs). Manfrotto 327RC2 Light Duty Grip Ball Magnesium Tripod Head (Payload: 5.5kgs). Manfrotto quick release plate 200PL-14. Jessops Tripod bag.Nikon MC-DC2 remote shutter release cable.
.
.
LATITUDE: N 48d 38m 51.92s
LONGITUDE: W 123d 23m 29.59s
ALTITUDE: 7.0m
RAW (TIFF) FILE: 130.00MB NEF: 90.0MB
PROCESSED (JPeg) FILE: 19.90MB
.
.
PROCESSING POWER:
Nikon D850 Firmware versions C 1.10 (9/05/2019) LD Distortion Data 2.017 (20/3/18) LF 1.00
HP 110-352na Desktop PC with AMD Quad-Core A6-5200 APU 64Bit processor. Radeon HD8400 graphics. 8 GB DDR3 Memory with 1TB Data storage. 64-bit Windows 10. Verbatim USB 2.0 1TB desktop hard drive. WD My Passport Ultra 1tb USB3 Portable hard drive. Nikon ViewNX-1 64bit (Version 1.3.1 11/07/2019). Nikon Capture NX-D 64bit (Version 1.4.7 15/03/2018). Nikon Picture Control Utility 2 (Version 1.3.2 15/03/2018). Adobe photoshop Elements 8 Version 8.0 64bit.
Evidence and Mystery
God created the world out of nothing; this is the teaching of the Semitic theologies, and by it they answer the following difficulty: if God had made the world out of a preexisting substance, that substance must be either itself created, or else Divine. The creation is not God, it cannot therefore emanate from Him; there is an unbridgeable hiatus between God and the world, neither can become the other; the orders of magnitude or of reality, or of perfection, are incommensurable.
The main concern of this reasoning is not a disinterested perception of the nature of things, but the safeguarding of a simple and unalterable notion of God, while making allowance for a mentality that is more active than contemplative. The aim is therefore to provide, not a metaphysical statement that does not engage the will or does not appear to do so, but a key notion calculated to win over souls rooted in willing and acting rather than in knowing and contemplating; the metaphysical limitation is here a consequence of the priority accorded to what is effective for the governing and saving of souls. That being so, one is justified in saying that Semitic religious thought is by force of circumstances a kind of dynamic thought with moral overtones, and not a static thought in the style of the Greek or Hindu wisdom.
From the point of view of the latter, the idea of emanation, in place of creatio ex nihilo, in no way compromises either the transcendence or the immutability of God; between the world and God there is at once discontinuity and continuity, depending on whether our conception of the Universe is based on a scheme of concentric circles or on one of radii extending outward from the center to the periphery: according to the first mode of vision, which proceeds from the created to the Uncreated, there is no common measure between the contingent and the Absolute; according to the second mode of vision, which proceeds from the Principle to its manifestation, there is but one Real, which includes everything and excludes only nothingness, precisely because the latter has no reality whatsoever. The world is either a production drawn from the void and totally other than God, or else it is a manifestation "freely necessary" and "necessarily free" of Divinity or of Its Infinitude, liberty as well as necessity being Divine perfections.
As tor the contention that the creationist concept is superior to the so-called emanationist or pantheistic concepts because it is Biblical and Christ-given, and that the Platonic doctrine cannot be right because Plato cannot be superior either to Christ or the Bible, this has the fault of leaving on one side the real fundamentals of the problem.
First, what is rightly or wrongly called "emanationism" is not an invention of Plato, it can be found in the most diverse sacred texts; second, Christ, while being traditionally at one with the creationist thesis, nevertheless did not teach it explicitly and did not deny the apparently opposed thesis. The message of Christ, like that of the Bible, is not a priori a teaching of metaphysical science; it is above all a message of salvation, but one that necessarily contains, in an indirect way and under cover of an appropriate symbolism, metaphysics in its entirety. The opposition between the Divine Bible and human philosophy, or between Christ and Plato, therefore has no meaning so far as the metaphysical truths in question are concerned; that the Platonic perspective should go farther than the Biblical perspective brings no discredit on the Bible, which teaches what is useful or indispensable from the point of view of the moral or spiritual good of a particular humanity, nor does it confer any human superiority on the Platonists, who may be mere thinkers just as they may be saints, according to how much they assimilate of the Truth they proclaim.
For the Platonists it is perfectly logical that the world should be the necessary manifestation of God and that it should be without origin; if the monotheistic Semites believe in a creation out of nothing and in time, it is evidently not, as some have suggested, because they think that they have the right or the privilege of accepting a "supralogical" thesis that is humanly absurd; for the idea of creation appears to them on the contrary as being the only one that is reasonable and therefore the only one that is capable oflogical demonstration,as is proved precisely by tlfe method of argumentationused in theology.
Starting from the axiom that God created the worldout of nothing, the Semites reason thus, grosso modo: since God alone has Being, the world could not share it with Him; there had there fore to be a time when the world did not exist; it is God alone who could give it existence. On the religious plane, which so far as cosmology is concerned demands no more than the minimum necessary or useful for salvation, this idea of creation is fully sufficient, and the logical considerations which support it are perfectly plausible within the framework of their limitation; for they at least convey a key truth that allows a fuller understanding of the nature of God, as it is pleased to reveal itself in the monotheistic religions.
More than once we have had occasion to mention the following erroneous argument: if God creates the world in response to an inward necessity, as is affirmed by the Platonists, this must mean that He is obliged to create it, and that therefore He is not free; since this is impossible, the creation can only be a gratuitous act. One might as well say that if God is One, or if He is a Trinity, or if He is all-powerful, or if He is good, He must be obliged to be so, and His nature is thus the result of a constraint, quod absit.
It is always a case of the same incapacity to conceive of antinomic realities, and to understand that if liberty, the absence of constraint, is a perfection, necessity, the absence of arbitrariness, is another.
If, in opposition to the Pythagorean-Platonic perspective, the concept is put forward of an Absolute which is threefold in its very essence, therefore devoid of the degrees of reality that alone can explain the hypostatic polarizations - an Absolute which creates without metaphysical necessity and which in addition acts without cause or motive - and if at the same time the right is claimed to a sacred illogicality in the name of an exclusive "Christian supernaturalism'', then an explanation is due of what logic is and what human reason is; for if our intelligence, in its very structure, is foreign or even opposedto Divine Truth, what then is it, and why did God give it to us? Or to put it the other way round, what sort of Divine message is it that is opposed to the laws of an intelligence to which it is essentially addressed, and what does it signify that man was created "in the image of God"?
[According to Genesis "God created man in his own image" and "male and female created He them." Now according to one Father of the Church, the sexes are not made in the image of God; only the features that are identical in the two sexes resemble God, for the simple reason that God is neither man nor woman. This reasoning is fallacious because, although it is evident that God is not in Himself a duality, He necessarily comprises the principia! Duality in His Unity, exactly as He comprises the Trinity or the Quaternity; and how can one refuse to admit that the Holy Virgin has a prototype in God not only as regards her humanity but also as regards her femininity?]
And what motive could induce us to accept a message that was contrary, not to our earthly materialism or to ourpassion, but to the very substance of our spirit? For the "wisdom according to the flesh" of Saint Paul does not embrace every form of metaphysics that does not know the Gospels, nor is it logic as such, for the Apostle was logical; what it denotes is the reasonings whereby worldly men seek to prop up their passions and their pride, such as Sophism and Epicureanism and, in our days, the current philosophy of the world. "Wisdom according to the flesh" is also the gratuitous philosophy that does not lead us inwards and which contains no door opening on to spiritual realization; it is philosophy of the type of"art for art's sake” which commits one to nothing and is vain and pernicious for that very reason.
The incomprehension by theologians of Platonic and Oriental emanationism arises from the fact that monotheism puts in parenthesis the notion, essential metaphysically, of Divine Relativity or Maya; it is this parenthesis, or in practice this ignorance, which inhibits an understanding of the fact that there is no incompatability whatever between the "absolute Absolute", Beyond-Being, and the "relative Absolute", creative Being, and that this distinction is even crucial.
The Divine Maya, Relativity, is the necessary consequence of the very Infinitude of the Principle: it is because God is infinite that He comprises the dimension of relativity, and it is because He comprises that dimension that He manifests the world. To which it should be added: it is because the world is manifestation and not Principle that relativity, which at first was only determination, limitationand manifestation, gives rise to that particular modality constituting "evil". It is neither in the existence of evil things that evil lies nor in their existential properties nor in their faculties of sensation and of action, if it be a question of animate beings, nor even in the act insofar as it is the manifestation of a power; evil resides only in whatever is privative or negative with respect to good, and its function is to manifest in the world its aspect of separation from the Principle, and to play its part in an equilibrium and a rhythm necessitated by the economy of the created Universe.
In this way evil (wholly evil though it be when looked at in isolation) attaches itself to a good and is dissolved qua evil when one looks at it in its cosmic context and in its universal function.
Platonists feel no need whatever to try to fill the gap which might seem to exist between the pure Absolute and the determination and creative Absolute; it is precisely because they are aware of relativity in divinis and of the Divine cause of that relativity that they are emanationists.
In other words, the Hellenists, if they did not have a word to express it, nevertheless possessed in their own way the concept of Maya, and it is their doctrine of emanation that proves it.
BNSF 7854 leads high-priority intermodal train Z-SSECHC on the ‘Zephyr Track.’ They’re passing between the platforms at Naperville, Illinois on the afternoon of December 15, 2024.
I went out for a bit of a walk today and stopped and took this photo just up the road.
Yes, I know that the subject should not be in the middle but, I am tossing the rules out when it comes to my photography. We are following enough rules right now and have been since March of 2020 when it comes to staying home, wearing face masks etc. and I figure that the one thing that has kept me sane since we retired (at least up till March I was seeing others outside of our home when we went to work four days as week) was my photography. So, I have decided, I am going to not follow the rules when it comes to photography.
There is light in sight though and GP and I are slated to get our 2nd "jab" tomorrow afternoon as our Health Unit is having a "pop up clinic" so we can hopefully start to see our children and grandchildren real soon!
Canon EOS 5D Mark II Canon EF 24-70 f2.8L aperture priority at f6.3 ISO 200 SOC no edits at all other than resizing for the web in ON1 Photo Raw 2021. At f6.3 on this lens you still get some nice bokeh.