Photo by Crystal Fuller

Kirtipur (Nepali: कीर्तिपुर, Nepal Bhasa: किपू Kipu) is an ancient city in Nepal. It is located in the Kathmandu Valley 5 km south-west of the city of Kathmandu. It is one of the five municipalities in the valley, the others being Kathmandu, Lalitpur, Bhaktapur and Madhyapur Thimi.

ETYMOLOGY

The name Kirtipur comes from Kirti (glory) and pur (city).

DEMOGRAPHICS

Originally a Newar foundation, Kirtipur is still a center of Newar culture. It has been merged with surrounding villages to form the municipality of Kirtipur with a population of 67,171.

It consists of many temples, gumbas (Buddhist monastery) and churches too. Due to the presence of Tribhuvan University, Kirtipur is also a popular area for out-of-town students and professors to rent houses and they are major contributors to the local economy.

HISTORY

Kirtipur's history dates from 1099 AD. It was part of the territory of Lalitpur at the time of the invasion of the Kathmandu Valley by the Gorkhali king Prithvi Narayan Shah in the 18th century.

In 1767, Kirtipur was annexed to the Gorkhali kingdom by Prithvi Narayan following the Battle of Kirtipur. He took the town on his twenty third attempt, after entering it by trickery. After this, he cut off the noses and lips of everybody in the city.

This was the site of an inspirational peaceful demonstration of the people in the 2006 mass uprising that overthrew the powers of the king. It is considered to be an anti-monarchy city due to its bitter history against the Shah dynasty whose modern founder conquered the city insultingly, which was followed by negligence of the administration and development by subsequent rulers.

PLACES OF INTEREST

BAGH BHAIRAB

Bagh Bhairab temple is one of the most popular temples dedicated to the God Bhairab in the form of a tiger. This god is regarded as the guardian of Kirtipur and the locals call it Ajudeu, a grandfather god. Bhairab, the most terrifying and awful form of Shiva is the destroyer on one hand and the guardian on the other. Ceremonial rituals in relation to the important events of life such as rice-feeding, puberty, marriage and even the construction of houses cannot be done without propitiating this deity in most of the towns and cities of Nepal.

The present three storeyed temple of Bagh Bhairab probably built in 16th century stands in the brick-paved rectangular courtyard with the rest houses around it. There are some small shrines and stone images spread over the courtyard. The main gate is at the southern side. There are two other gates in the eastern and western sides. The two roofs of the temple are of tiles while the third one is covered with gilt-copper. There are wooden pillars carved with Hindu gods and goddesses. They have been erected in between windows of the second storey and the names of the carved deities have been finely cut out below them on the pedestals.

There are eighteen pinnacles-one in the first roof, six in the middle and eleven in the top roof. Beneath the eaves of the first roof there are very old but faded murals depicting the stories of Ramayan. Maha Bharat and the various manifestations of Durga, the mighty mother goddess. These paintings are frescoes in red with white plaster background. At the right side of the main gate of the temple there is Hifa Dyo, the god of blood sacrifice is allowed directly to Bagh Bhairab, all animal offerings to the deity are made here on behalf of this deity just as the animal sacrifices are made to Kumari, a stone idol, placed at the second gate in the left side of Chandeswori at Banepa and to the Chhetrapal which is at the very beginning of the final series of the steps to the temple of Khadga Jogini at Sankhu.

There are two torans over Hifa Dyo. They bear very fine cuttings of Asta-Matriks, Asta-Bhairabs and other gods and goddesses. In the western wall of the temple there is a hollow space regarded by the local people as Nasa Dyo, the god of music and dance. Bagh Bhairab made of clay has been enshrined in the left side corner in the temple. The three glass-eyed tiger-god is tongue-less and tooth-less but covered with silver and copper plates and heavily ornamented. This deity as mentioned in the stone inscriptions has been called Bagheswor (the tiger god), Bhimsen Bhattarak (Bhimsen, the governing deity), Gudei Sthanadhipati (the lord in the form of tiger) and Ajudyo(the ancestral god).

The local peoples hail this deity as the embodiment of prudence, knowledge, productivity and strength to resist all evils. Hence, the auspicious ceremonies such as weddings, hair-cuttings, rice-feedings and other ritual performances in Kirtipur are done only after a puza to this deity.

CHILANCHO STUPA

A Buddhist shrine, is situated on the southern hill. It is located in Kirtipur, Nepal. It was made in medieval period. An inscription of Nepal Samvat 635 is found in this Chaitya. Therefore, it is one of the most important historical stupa of this region.

UMA MAHESHWAR

Uma Maheshwar temple (locally, Kwacho Dega) is one of the important heritage sites of Kirtipur. This pagoda-style three-storied temple is situated at the highest point (1414 m) of Kirtipur. Since this temple is at the top of the hill, one can enjoy picturesque view of the Kathmandu valley and mountains like Langtang, Dorge Lakkpa, Chobhu Bhamure, and Gaurishankar.

The temple was constructed in 1655 AD by Rautra Vishwanath Babu, a son of king Sidhhi Narsinga Malla. It was destructed in an earthquake in 1832 AD. After remained dilapidated for about a century, it was restored in 1933 AD after it was again destroyed by an earthquake. Local people and government made a herculean effort to renovate it into the current state. The restoration process was completed only in 1982 AD. Recently, in 2008 some work was done to preserve the arts of temple.

There is an artistic stone gate at the entrance. On each side of the stone staircase leading to the temple, there is a stone elephant, with sculptures of Bhimsen and Kuber as protectors of the temple. The main deities in this temple are standing Lord Shiva and Parvati. There are other images of deities like Sarasvati and Mahismardini on false doors around temple.

The wooden doors, pillars, and beams are crafted with artistic figures of different gods and goddess such as Astamatrika and Asta Bhairav. Similarly, erotic figures are also carved in wooden beams. According to archeologists, these figures on beams have tantric values.

The bell on the northern side of temple was cast in 1895 by Gillett & Johnston Founders, Corydon. It was one of the four quarter bells of Ghantaghar of the central Kathmandu and was reallocated to this temple after the Ghantaghar was destroyed by the earthquake in 1933.

SHRI KIRTI BIHAR

A Theravada Buddhist monastery built in traditional Thai architectural style, is situated near the entrance to the city.

MEDIA

To Promote local culture Kirtipur has one FM radio station Radio Newa F.M. - 106.6 MHz Which is a Community radio Station.There are several weekly newspaper published from Kirtipur. They are Shahid Weekly, Kirtipur Darpan, Kirtipur Sandesh. Also there is a local television station, Kirtipur Channel and some more local channel.

WIKIPEDIA

Dhulikhel valley is surrounded by lush, intricately terraced hills which stretch infinitely into the Himalayas.

Left to right: me, Gori, Chhiring, Val, Steffi, Charles, and Krishna crouching at the front.

Tuesday 19 April 2016

Bhulbhule (3365m) - PK Dairy (3640m) - Pikey Peak II & Pilates Planks (4065m) - Jase Bhanjyang (3550m).

Wonderful blue skies and multiple mountain views as we headed north towards PK Dairy and then up PK / Pikey Peak, where Steffi set the pace with Pilates planks before the descent to Jase Bhanjyang, which would later be bathed in beautiful evening light as the sun set.

PK Dairy and Jase Bhanjyang both provided opportunities to gather information about local families who might need one of Light Education Development (LED)'s solar lights, and to do some distribution and repairs.

But the mountain views won the day.

From our first stop, just outside Bhulbhule, looking east we could see: Shishapangma - Dorje Lhakpa - Chang - Ramdung - Bigphera Go Shar - Numbur - Khatang - Karyolung - Everest - Lhotse - Nuptse - Baruntse - Pethangtse - Thamserku - Kangtega - Drangnag Ri [?] (Peak 49) - Makalu - Chamlang - Mera - Naulekh - Kanchenjunga.

From PK Dairy and the mani wall down at the pass before it more mountains stretched to the west: Gaurishankar - Shishapangma - Langtang Lirung - Paldor (Ganesh Himal) - Sringi Himal - Boudha Himal - Peak 29 (Ngadi Chuli) - Manaslu / Mansiri Himal - Annapurna

Read more on SparklyTrainers: Val Pitkethly's On and Off the Beaten Track through Solukhumbu.

DSC01652

Kirtipur (Nepali: कीर्तिपुर, Nepal Bhasa: किपू Kipu) is an ancient city in Nepal. It is located in the Kathmandu Valley 5 km south-west of the city of Kathmandu. It is one of the five municipalities in the valley, the others being Kathmandu, Lalitpur, Bhaktapur and Madhyapur Thimi.

ETYMOLOGY

The name Kirtipur comes from Kirti (glory) and pur (city).

DEMOGRAPHICS

Originally a Newar foundation, Kirtipur is still a center of Newar culture. It has been merged with surrounding villages to form the municipality of Kirtipur with a population of 67,171.

It consists of many temples, gumbas (Buddhist monastery) and churches too. Due to the presence of Tribhuvan University, Kirtipur is also a popular area for out-of-town students and professors to rent houses and they are major contributors to the local economy.

HISTORY

Kirtipur's history dates from 1099 AD. It was part of the territory of Lalitpur at the time of the invasion of the Kathmandu Valley by the Gorkhali king Prithvi Narayan Shah in the 18th century.

In 1767, Kirtipur was annexed to the Gorkhali kingdom by Prithvi Narayan following the Battle of Kirtipur. He took the town on his twenty third attempt, after entering it by trickery. After this, he cut off the noses and lips of everybody in the city.

This was the site of an inspirational peaceful demonstration of the people in the 2006 mass uprising that overthrew the powers of the king. It is considered to be an anti-monarchy city due to its bitter history against the Shah dynasty whose modern founder conquered the city insultingly, which was followed by negligence of the administration and development by subsequent rulers.

PLACES OF INTEREST

BAGH BHAIRAB

Bagh Bhairab temple is one of the most popular temples dedicated to the God Bhairab in the form of a tiger. This god is regarded as the guardian of Kirtipur and the locals call it Ajudeu, a grandfather god. Bhairab, the most terrifying and awful form of Shiva is the destroyer on one hand and the guardian on the other. Ceremonial rituals in relation to the important events of life such as rice-feeding, puberty, marriage and even the construction of houses cannot be done without propitiating this deity in most of the towns and cities of Nepal.

The present three storeyed temple of Bagh Bhairab probably built in 16th century stands in the brick-paved rectangular courtyard with the rest houses around it. There are some small shrines and stone images spread over the courtyard. The main gate is at the southern side. There are two other gates in the eastern and western sides. The two roofs of the temple are of tiles while the third one is covered with gilt-copper. There are wooden pillars carved with Hindu gods and goddesses. They have been erected in between windows of the second storey and the names of the carved deities have been finely cut out below them on the pedestals.

There are eighteen pinnacles-one in the first roof, six in the middle and eleven in the top roof. Beneath the eaves of the first roof there are very old but faded murals depicting the stories of Ramayan. Maha Bharat and the various manifestations of Durga, the mighty mother goddess. These paintings are frescoes in red with white plaster background. At the right side of the main gate of the temple there is Hifa Dyo, the god of blood sacrifice is allowed directly to Bagh Bhairab, all animal offerings to the deity are made here on behalf of this deity just as the animal sacrifices are made to Kumari, a stone idol, placed at the second gate in the left side of Chandeswori at Banepa and to the Chhetrapal which is at the very beginning of the final series of the steps to the temple of Khadga Jogini at Sankhu.

There are two torans over Hifa Dyo. They bear very fine cuttings of Asta-Matriks, Asta-Bhairabs and other gods and goddesses. In the western wall of the temple there is a hollow space regarded by the local people as Nasa Dyo, the god of music and dance. Bagh Bhairab made of clay has been enshrined in the left side corner in the temple. The three glass-eyed tiger-god is tongue-less and tooth-less but covered with silver and copper plates and heavily ornamented. This deity as mentioned in the stone inscriptions has been called Bagheswor (the tiger god), Bhimsen Bhattarak (Bhimsen, the governing deity), Gudei Sthanadhipati (the lord in the form of tiger) and Ajudyo(the ancestral god).

The local peoples hail this deity as the embodiment of prudence, knowledge, productivity and strength to resist all evils. Hence, the auspicious ceremonies such as weddings, hair-cuttings, rice-feedings and other ritual performances in Kirtipur are done only after a puza to this deity.

CHILANCHO STUPA

A Buddhist shrine, is situated on the southern hill. It is located in Kirtipur, Nepal. It was made in medieval period. An inscription of Nepal Samvat 635 is found in this Chaitya. Therefore, it is one of the most important historical stupa of this region.

UMA MAHESHWAR

Uma Maheshwar temple (locally, Kwacho Dega) is one of the important heritage sites of Kirtipur. This pagoda-style three-storied temple is situated at the highest point (1414 m) of Kirtipur. Since this temple is at the top of the hill, one can enjoy picturesque view of the Kathmandu valley and mountains like Langtang, Dorge Lakkpa, Chobhu Bhamure, and Gaurishankar.

The temple was constructed in 1655 AD by Rautra Vishwanath Babu, a son of king Sidhhi Narsinga Malla. It was destructed in an earthquake in 1832 AD. After remained dilapidated for about a century, it was restored in 1933 AD after it was again destroyed by an earthquake. Local people and government made a herculean effort to renovate it into the current state. The restoration process was completed only in 1982 AD. Recently, in 2008 some work was done to preserve the arts of temple.

There is an artistic stone gate at the entrance. On each side of the stone staircase leading to the temple, there is a stone elephant, with sculptures of Bhimsen and Kuber as protectors of the temple. The main deities in this temple are standing Lord Shiva and Parvati. There are other images of deities like Sarasvati and Mahismardini on false doors around temple.

The wooden doors, pillars, and beams are crafted with artistic figures of different gods and goddess such as Astamatrika and Asta Bhairav. Similarly, erotic figures are also carved in wooden beams. According to archeologists, these figures on beams have tantric values.

The bell on the northern side of temple was cast in 1895 by Gillett & Johnston Founders, Corydon. It was one of the four quarter bells of Ghantaghar of the central Kathmandu and was reallocated to this temple after the Ghantaghar was destroyed by the earthquake in 1933.

SHRI KIRTI BIHAR

A Theravada Buddhist monastery built in traditional Thai architectural style, is situated near the entrance to the city.

MEDIA

To Promote local culture Kirtipur has one FM radio station Radio Newa F.M. - 106.6 MHz Which is a Community radio Station.There are several weekly newspaper published from Kirtipur. They are Shahid Weekly, Kirtipur Darpan, Kirtipur Sandesh. Also there is a local television station, Kirtipur Channel and some more local channel.

WIKIPEDIA

Despite being over the wing, I managed this so-so shot of Mt. Gaurishankar soon after the lone cabin crew pointed it out. The majestic Gaurishankar mountain is of great spiritual importance to Hindus who believe that their god Shiva and his consort Gauri protect this mountain. Gaurishankar was first successfully climbed only in 1979. I am on a Buddha Air Beechcraft 1900D aircraft on a Everest Experiece Himalayan scenic flight, detailed notes about which appeared earlier in this album .(see previous pictures). (Kathmandu, Nepal, Oct/ Nov 2019)

Tuesday 19 April 2016

Bhulbhule (3365m) - PK Dairy (3640m) - Pikey Peak II & Pilates Planks (4065m) - Jase Bhanjyang (3550m).

Wonderful blue skies and multiple mountain views as we headed north towards PK Dairy and then up PK / Pikey Peak, where Steffi set the pace with Pilates planks before the descent to Jase Bhanjyang, which would later be bathed in beautiful evening light as the sun set.

PK Dairy and Jase Bhanjyang both provided opportunities to gather information about local families who might need one of Light Education Development (LED)'s solar lights, and to do some distribution and repairs.

But the mountain views won the day.

From our first stop, just outside Bhulbhule, looking east we could see: Shishapangma - Dorje Lhakpa - Chang - Ramdung - Bigphera Go Shar - Numbur - Khatang - Karyolung - Everest - Lhotse - Nuptse - Baruntse - Pethangtse - Thamserku - Kangtega - Drangnag Ri [?] (Peak 49) - Makalu - Chamlang - Mera - Naulekh - Kanchenjunga.

From PK Dairy and the mani wall down at the pass before it more mountains stretched to the west: Gaurishankar - Shishapangma - Langtang Lirung - Paldor (Ganesh Himal) - Sringi Himal - Boudha Himal - Peak 29 (Ngadi Chuli) - Manaslu / Mansiri Himal - Annapurna

Read more on SparklyTrainers: Val Pitkethly's On and Off the Beaten Track through Solukhumbu.

DSC01584

Kirtipur (Nepali: कीर्तिपुर, Nepal Bhasa: किपू Kipu) is an ancient city in Nepal. It is located in the Kathmandu Valley 5 km south-west of the city of Kathmandu. It is one of the five municipalities in the valley, the others being Kathmandu, Lalitpur, Bhaktapur and Madhyapur Thimi.

ETYMOLOGY

The name Kirtipur comes from Kirti (glory) and pur (city).

DEMOGRAPHICS

Originally a Newar foundation, Kirtipur is still a center of Newar culture. It has been merged with surrounding villages to form the municipality of Kirtipur with a population of 67,171.

It consists of many temples, gumbas (Buddhist monastery) and churches too. Due to the presence of Tribhuvan University, Kirtipur is also a popular area for out-of-town students and professors to rent houses and they are major contributors to the local economy.

HISTORY

Kirtipur's history dates from 1099 AD. It was part of the territory of Lalitpur at the time of the invasion of the Kathmandu Valley by the Gorkhali king Prithvi Narayan Shah in the 18th century.

In 1767, Kirtipur was annexed to the Gorkhali kingdom by Prithvi Narayan following the Battle of Kirtipur. He took the town on his twenty third attempt, after entering it by trickery. After this, he cut off the noses and lips of everybody in the city.

This was the site of an inspirational peaceful demonstration of the people in the 2006 mass uprising that overthrew the powers of the king. It is considered to be an anti-monarchy city due to its bitter history against the Shah dynasty whose modern founder conquered the city insultingly, which was followed by negligence of the administration and development by subsequent rulers.

PLACES OF INTEREST

BAGH BHAIRAB

Bagh Bhairab temple is one of the most popular temples dedicated to the God Bhairab in the form of a tiger. This god is regarded as the guardian of Kirtipur and the locals call it Ajudeu, a grandfather god. Bhairab, the most terrifying and awful form of Shiva is the destroyer on one hand and the guardian on the other. Ceremonial rituals in relation to the important events of life such as rice-feeding, puberty, marriage and even the construction of houses cannot be done without propitiating this deity in most of the towns and cities of Nepal.

The present three storeyed temple of Bagh Bhairab probably built in 16th century stands in the brick-paved rectangular courtyard with the rest houses around it. There are some small shrines and stone images spread over the courtyard. The main gate is at the southern side. There are two other gates in the eastern and western sides. The two roofs of the temple are of tiles while the third one is covered with gilt-copper. There are wooden pillars carved with Hindu gods and goddesses. They have been erected in between windows of the second storey and the names of the carved deities have been finely cut out below them on the pedestals.

There are eighteen pinnacles-one in the first roof, six in the middle and eleven in the top roof. Beneath the eaves of the first roof there are very old but faded murals depicting the stories of Ramayan. Maha Bharat and the various manifestations of Durga, the mighty mother goddess. These paintings are frescoes in red with white plaster background. At the right side of the main gate of the temple there is Hifa Dyo, the god of blood sacrifice is allowed directly to Bagh Bhairab, all animal offerings to the deity are made here on behalf of this deity just as the animal sacrifices are made to Kumari, a stone idol, placed at the second gate in the left side of Chandeswori at Banepa and to the Chhetrapal which is at the very beginning of the final series of the steps to the temple of Khadga Jogini at Sankhu.

There are two torans over Hifa Dyo. They bear very fine cuttings of Asta-Matriks, Asta-Bhairabs and other gods and goddesses. In the western wall of the temple there is a hollow space regarded by the local people as Nasa Dyo, the god of music and dance. Bagh Bhairab made of clay has been enshrined in the left side corner in the temple. The three glass-eyed tiger-god is tongue-less and tooth-less but covered with silver and copper plates and heavily ornamented. This deity as mentioned in the stone inscriptions has been called Bagheswor (the tiger god), Bhimsen Bhattarak (Bhimsen, the governing deity), Gudei Sthanadhipati (the lord in the form of tiger) and Ajudyo(the ancestral god).

The local peoples hail this deity as the embodiment of prudence, knowledge, productivity and strength to resist all evils. Hence, the auspicious ceremonies such as weddings, hair-cuttings, rice-feedings and other ritual performances in Kirtipur are done only after a puza to this deity.

CHILANCHO STUPA

A Buddhist shrine, is situated on the southern hill. It is located in Kirtipur, Nepal. It was made in medieval period. An inscription of Nepal Samvat 635 is found in this Chaitya. Therefore, it is one of the most important historical stupa of this region.

UMA MAHESHWAR

Uma Maheshwar temple (locally, Kwacho Dega) is one of the important heritage sites of Kirtipur. This pagoda-style three-storied temple is situated at the highest point (1414 m) of Kirtipur. Since this temple is at the top of the hill, one can enjoy picturesque view of the Kathmandu valley and mountains like Langtang, Dorge Lakkpa, Chobhu Bhamure, and Gaurishankar.

The temple was constructed in 1655 AD by Rautra Vishwanath Babu, a son of king Sidhhi Narsinga Malla. It was destructed in an earthquake in 1832 AD. After remained dilapidated for about a century, it was restored in 1933 AD after it was again destroyed by an earthquake. Local people and government made a herculean effort to renovate it into the current state. The restoration process was completed only in 1982 AD. Recently, in 2008 some work was done to preserve the arts of temple.

There is an artistic stone gate at the entrance. On each side of the stone staircase leading to the temple, there is a stone elephant, with sculptures of Bhimsen and Kuber as protectors of the temple. The main deities in this temple are standing Lord Shiva and Parvati. There are other images of deities like Sarasvati and Mahismardini on false doors around temple.

The wooden doors, pillars, and beams are crafted with artistic figures of different gods and goddess such as Astamatrika and Asta Bhairav. Similarly, erotic figures are also carved in wooden beams. According to archeologists, these figures on beams have tantric values.

The bell on the northern side of temple was cast in 1895 by Gillett & Johnston Founders, Corydon. It was one of the four quarter bells of Ghantaghar of the central Kathmandu and was reallocated to this temple after the Ghantaghar was destroyed by the earthquake in 1933.

SHRI KIRTI BIHAR

A Theravada Buddhist monastery built in traditional Thai architectural style, is situated near the entrance to the city.

MEDIA

To Promote local culture Kirtipur has one FM radio station Radio Newa F.M. - 106.6 MHz Which is a Community radio Station.There are several weekly newspaper published from Kirtipur. They are Shahid Weekly, Kirtipur Darpan, Kirtipur Sandesh. Also there is a local television station, Kirtipur Channel and some more local channel.

WIKIPEDIA

Gauri Shankar, Sanaut Lodipur at his Tilak

Monday 01 May 2017: Sangda Phedi (4190 m) - Sangda (3710 m)

Awake before Budi arrived with bed tea, and a glimpse of the low clouds and snow falling outside.

After breakfast - with coffee as a treat - Nima led the way as Ernst, Christine, Sam and I continued on with the descent into the Chalung Khola valley. A dusting of snow on the juniper, rocky “Bryce Canyon-like” pinnacles made the mountainsides a magical fairyland. A lot of down brought us to the Chalung Khola and a metal suspension bridge. Less relieved to see the trail steeply ascending back up on the other side! Soon done though, and we found ourselves on an easy trail that hugged the hillsides, keeping mainly on the level and, in time, bringing us out of the snow.

A second descent over mud and rocks brought us to our second (side) river crossing, this time with stepping stones, and another ascent and narrower trails. Sheep and goats roaming the hillsides. One final, slippy, side stream crossing just before we got to Sangda / Santi. The trail acquired stone walls, and we walked past fields, chortens and mani walls, spotting the blue mess tent soon after, and our orange tents materialising alongside hot orange as we strolled into camp around noon.

A super morning’s walking.

We were camped just outside the school (and used their loos), set above the village, which gave us a great vantage point for watching all the comings and goings.

Yesterday’s pass had brought us out of Dolpa and into Mustang District (मुस्ताङ जिल्ला) and the Annapurna Conservation Area, so we were on a different permit, and a different kind of place. The village has a dirt road leading up the valley from the Kali Gandaki and the main towns below. It’s still a traditional looking village though - stone houses with flat mud and branch roofs, terraced fields.

Puri, chips, sweetcorn and broad beans for lunch, and visits from village ladies with coral and turquoise to sell.

The skies cleared up as the afternoon progressed, and we got super views back up the valley and to the mountain range we’d crossed yesterday, and our descent - we could see both passes and the blue roof at Sangda Phedi. Lots of photos during the afternoon, plus diary, a spot of manky hanky washing, snoozing, reading, chatting….

Tea, Ten Thousand then dinner. In bed by 8pm for another night of snotting and coughing.

Read more on SparklyTrainers: Val Pitkethly's Dolpo Expedition 2017.

DSC07279

Tuesday 19 April 2016

Bhulbhule (3365m) - PK Dairy (3640m) - Pikey Peak II & Pilates Planks (4065m) - Jase Bhanjyang (3550m).

Wonderful blue skies and multiple mountain views as we headed north towards PK Dairy and then up PK / Pikey Peak, where Steffi set the pace with Pilates planks before the descent to Jase Bhanjyang, which would later be bathed in beautiful evening light as the sun set.

PK Dairy and Jase Bhanjyang both provided opportunities to gather information about local families who might need one of Light Education Development (LED)'s solar lights, and to do some distribution and repairs.

But the mountain views won the day.

From our first stop, just outside Bhulbhule, looking east we could see: Shishapangma - Dorje Lhakpa - Chang - Ramdung - Bigphera Go Shar - Numbur - Khatang - Karyolung - Everest - Lhotse - Nuptse - Baruntse - Pethangtse - Thamserku - Kangtega - Drangnag Ri [?] (Peak 49) - Makalu - Chamlang - Mera - Naulekh - Kanchenjunga.

From PK Dairy and the mani wall down at the pass before it more mountains stretched to the west: Gaurishankar - Shishapangma - Langtang Lirung - Paldor (Ganesh Himal) - Sringi Himal - Boudha Himal - Peak 29 (Ngadi Chuli) - Manaslu / Mansiri Himal - Annapurna

Read more on SparklyTrainers: Val Pitkethly's On and Off the Beaten Track through Solukhumbu.

DSC01587

I think that might be Annapurna on the left, Manaslu on the right.

Tuesday 19 April 2016

Bhulbhule (3365m) - PK Dairy (3640m) - Pikey Peak II & Pilates Planks (4065m) - Jase Bhanjyang (3550m).

Wonderful blue skies and multiple mountain views as we headed north towards PK Dairy and then up PK / Pikey Peak, where Steffi set the pace with Pilates planks before the descent to Jase Bhanjyang, which would later be bathed in beautiful evening light as the sun set.

PK Dairy and Jase Bhanjyang both provided opportunities to gather information about local families who might need one of Light Education Development (LED)'s solar lights, and to do some distribution and repairs.

But the mountain views won the day.

From our first stop, just outside Bhulbhule, looking east we could see: Shishapangma - Dorje Lhakpa - Chang - Ramdung - Bigphera Go Shar - Numbur - Khatang - Karyolung - Everest - Lhotse - Nuptse - Baruntse - Pethangtse - Thamserku - Kangtega - Drangnag Ri [?] (Peak 49) - Makalu - Chamlang - Mera - Naulekh - Kanchenjunga.

From PK Dairy and the mani wall down at the pass before it more mountains stretched to the west: Gaurishankar - Shishapangma - Langtang Lirung - Paldor (Ganesh Himal) - Sringi Himal - Boudha Himal - Peak 29 (Ngadi Chuli) - Manaslu / Mansiri Himal - Annapurna

Read more on SparklyTrainers: Val Pitkethly's On and Off the Beaten Track through Solukhumbu.

DSC01598

Tuesday 19 April 2016

Bhulbhule (3365m) - PK Dairy (3640m) - Pikey Peak II & Pilates Planks (4065m) - Jase Bhanjyang (3550m).

Wonderful blue skies and multiple mountain views as we headed north towards PK Dairy and then up PK / Pikey Peak, where Steffi set the pace with Pilates planks before the descent to Jase Bhanjyang, which would later be bathed in beautiful evening light as the sun set.

PK Dairy and Jase Bhanjyang both provided opportunities to gather information about local families who might need one of Light Education Development (LED)'s solar lights, and to do some distribution and repairs.

But the mountain views won the day.

From our first stop, just outside Bhulbhule, looking east we could see: Shishapangma - Dorje Lhakpa - Chang - Ramdung - Bigphera Go Shar - Numbur - Khatang - Karyolung - Everest - Lhotse - Nuptse - Baruntse - Pethangtse - Thamserku - Kangtega - Drangnag Ri [?] (Peak 49) - Makalu - Chamlang - Mera - Naulekh - Kanchenjunga.

From PK Dairy and the mani wall down at the pass before it more mountains stretched to the west: Gaurishankar - Shishapangma - Langtang Lirung - Paldor (Ganesh Himal) - Sringi Himal - Boudha Himal - Peak 29 (Ngadi Chuli) - Manaslu / Mansiri Himal - Annapurna

Read more on SparklyTrainers: Val Pitkethly's On and Off the Beaten Track through Solukhumbu.

DSC01631

Kirtipur (Nepali: कीर्तिपुर, Nepal Bhasa: किपू Kipu) is an ancient city in Nepal. It is located in the Kathmandu Valley 5 km south-west of the city of Kathmandu. It is one of the five municipalities in the valley, the others being Kathmandu, Lalitpur, Bhaktapur and Madhyapur Thimi.

ETYMOLOGY

The name Kirtipur comes from Kirti (glory) and pur (city).

DEMOGRAPHICS

Originally a Newar foundation, Kirtipur is still a center of Newar culture. It has been merged with surrounding villages to form the municipality of Kirtipur with a population of 67,171.

It consists of many temples, gumbas (Buddhist monastery) and churches too. Due to the presence of Tribhuvan University, Kirtipur is also a popular area for out-of-town students and professors to rent houses and they are major contributors to the local economy.

HISTORY

Kirtipur's history dates from 1099 AD. It was part of the territory of Lalitpur at the time of the invasion of the Kathmandu Valley by the Gorkhali king Prithvi Narayan Shah in the 18th century.

In 1767, Kirtipur was annexed to the Gorkhali kingdom by Prithvi Narayan following the Battle of Kirtipur. He took the town on his twenty third attempt, after entering it by trickery. After this, he cut off the noses and lips of everybody in the city.

This was the site of an inspirational peaceful demonstration of the people in the 2006 mass uprising that overthrew the powers of the king. It is considered to be an anti-monarchy city due to its bitter history against the Shah dynasty whose modern founder conquered the city insultingly, which was followed by negligence of the administration and development by subsequent rulers.

PLACES OF INTEREST

BAGH BHAIRAB

Bagh Bhairab temple is one of the most popular temples dedicated to the God Bhairab in the form of a tiger. This god is regarded as the guardian of Kirtipur and the locals call it Ajudeu, a grandfather god. Bhairab, the most terrifying and awful form of Shiva is the destroyer on one hand and the guardian on the other. Ceremonial rituals in relation to the important events of life such as rice-feeding, puberty, marriage and even the construction of houses cannot be done without propitiating this deity in most of the towns and cities of Nepal.

The present three storeyed temple of Bagh Bhairab probably built in 16th century stands in the brick-paved rectangular courtyard with the rest houses around it. There are some small shrines and stone images spread over the courtyard. The main gate is at the southern side. There are two other gates in the eastern and western sides. The two roofs of the temple are of tiles while the third one is covered with gilt-copper. There are wooden pillars carved with Hindu gods and goddesses. They have been erected in between windows of the second storey and the names of the carved deities have been finely cut out below them on the pedestals.

There are eighteen pinnacles-one in the first roof, six in the middle and eleven in the top roof. Beneath the eaves of the first roof there are very old but faded murals depicting the stories of Ramayan. Maha Bharat and the various manifestations of Durga, the mighty mother goddess. These paintings are frescoes in red with white plaster background. At the right side of the main gate of the temple there is Hifa Dyo, the god of blood sacrifice is allowed directly to Bagh Bhairab, all animal offerings to the deity are made here on behalf of this deity just as the animal sacrifices are made to Kumari, a stone idol, placed at the second gate in the left side of Chandeswori at Banepa and to the Chhetrapal which is at the very beginning of the final series of the steps to the temple of Khadga Jogini at Sankhu.

There are two torans over Hifa Dyo. They bear very fine cuttings of Asta-Matriks, Asta-Bhairabs and other gods and goddesses. In the western wall of the temple there is a hollow space regarded by the local people as Nasa Dyo, the god of music and dance. Bagh Bhairab made of clay has been enshrined in the left side corner in the temple. The three glass-eyed tiger-god is tongue-less and tooth-less but covered with silver and copper plates and heavily ornamented. This deity as mentioned in the stone inscriptions has been called Bagheswor (the tiger god), Bhimsen Bhattarak (Bhimsen, the governing deity), Gudei Sthanadhipati (the lord in the form of tiger) and Ajudyo(the ancestral god).

The local peoples hail this deity as the embodiment of prudence, knowledge, productivity and strength to resist all evils. Hence, the auspicious ceremonies such as weddings, hair-cuttings, rice-feedings and other ritual performances in Kirtipur are done only after a puza to this deity.

CHILANCHO STUPA

A Buddhist shrine, is situated on the southern hill. It is located in Kirtipur, Nepal. It was made in medieval period. An inscription of Nepal Samvat 635 is found in this Chaitya. Therefore, it is one of the most important historical stupa of this region.

UMA MAHESHWAR

Uma Maheshwar temple (locally, Kwacho Dega) is one of the important heritage sites of Kirtipur. This pagoda-style three-storied temple is situated at the highest point (1414 m) of Kirtipur. Since this temple is at the top of the hill, one can enjoy picturesque view of the Kathmandu valley and mountains like Langtang, Dorge Lakkpa, Chobhu Bhamure, and Gaurishankar.

The temple was constructed in 1655 AD by Rautra Vishwanath Babu, a son of king Sidhhi Narsinga Malla. It was destructed in an earthquake in 1832 AD. After remained dilapidated for about a century, it was restored in 1933 AD after it was again destroyed by an earthquake. Local people and government made a herculean effort to renovate it into the current state. The restoration process was completed only in 1982 AD. Recently, in 2008 some work was done to preserve the arts of temple.

There is an artistic stone gate at the entrance. On each side of the stone staircase leading to the temple, there is a stone elephant, with sculptures of Bhimsen and Kuber as protectors of the temple. The main deities in this temple are standing Lord Shiva and Parvati. There are other images of deities like Sarasvati and Mahismardini on false doors around temple.

The wooden doors, pillars, and beams are crafted with artistic figures of different gods and goddess such as Astamatrika and Asta Bhairav. Similarly, erotic figures are also carved in wooden beams. According to archeologists, these figures on beams have tantric values.

The bell on the northern side of temple was cast in 1895 by Gillett & Johnston Founders, Corydon. It was one of the four quarter bells of Ghantaghar of the central Kathmandu and was reallocated to this temple after the Ghantaghar was destroyed by the earthquake in 1933.

SHRI KIRTI BIHAR

A Theravada Buddhist monastery built in traditional Thai architectural style, is situated near the entrance to the city.

MEDIA

To Promote local culture Kirtipur has one FM radio station Radio Newa F.M. - 106.6 MHz Which is a Community radio Station.There are several weekly newspaper published from Kirtipur. They are Shahid Weekly, Kirtipur Darpan, Kirtipur Sandesh. Also there is a local television station, Kirtipur Channel and some more local channel.

WIKIPEDIA

Monday 01 May 2017: Sangda Phedi (4190 m) - Sangda (3710 m)

Awake before Budi arrived with bed tea, and a glimpse of the low clouds and snow falling outside.

After breakfast - with coffee as a treat - Nima led the way as Ernst, Christine, Sam and I continued on with the descent into the Chalung Khola valley. A dusting of snow on the juniper, rocky “Bryce Canyon-like” pinnacles made the mountainsides a magical fairyland. A lot of down brought us to the Chalung Khola and a metal suspension bridge. Less relieved to see the trail steeply ascending back up on the other side! Soon done though, and we found ourselves on an easy trail that hugged the hillsides, keeping mainly on the level and, in time, bringing us out of the snow.

A second descent over mud and rocks brought us to our second (side) river crossing, this time with stepping stones, and another ascent and narrower trails. Sheep and goats roaming the hillsides. One final, slippy, side stream crossing just before we got to Sangda / Santi. The trail acquired stone walls, and we walked past fields, chortens and mani walls, spotting the blue mess tent soon after, and our orange tents materialising alongside hot orange as we strolled into camp around noon.

A super morning’s walking.

We were camped just outside the school (and used their loos), set above the village, which gave us a great vantage point for watching all the comings and goings.

Yesterday’s pass had brought us out of Dolpa and into Mustang District (मुस्ताङ जिल्ला) and the Annapurna Conservation Area, so we were on a different permit, and a different kind of place. The village has a dirt road leading up the valley from the Kali Gandaki and the main towns below. It’s still a traditional looking village though - stone houses with flat mud and branch roofs, terraced fields.

Puri, chips, sweetcorn and broad beans for lunch, and visits from village ladies with coral and turquoise to sell.

The skies cleared up as the afternoon progressed, and we got super views back up the valley and to the mountain range we’d crossed yesterday, and our descent - we could see both passes and the blue roof at Sangda Phedi. Lots of photos during the afternoon, plus diary, a spot of manky hanky washing, snoozing, reading, chatting….

Tea, Ten Thousand then dinner. In bed by 8pm for another night of snotting and coughing.

Read more on SparklyTrainers: Val Pitkethly's Dolpo Expedition 2017.

DSC07246

Tuesday 19 April 2016

Bhulbhule (3365m) - PK Dairy (3640m) - Pikey Peak II & Pilates Planks (4065m) - Jase Bhanjyang (3550m).

Wonderful blue skies and multiple mountain views as we headed north towards PK Dairy and then up PK / Pikey Peak, where Steffi set the pace with Pilates planks before the descent to Jase Bhanjyang, which would later be bathed in beautiful evening light as the sun set.

PK Dairy and Jase Bhanjyang both provided opportunities to gather information about local families who might need one of Light Education Development (LED)'s solar lights, and to do some distribution and repairs.

But the mountain views won the day.

From our first stop, just outside Bhulbhule, looking east we could see: Shishapangma - Dorje Lhakpa - Chang - Ramdung - Bigphera Go Shar - Numbur - Khatang - Karyolung - Everest - Lhotse - Nuptse - Baruntse - Pethangtse - Thamserku - Kangtega - Drangnag Ri [?] (Peak 49) - Makalu - Chamlang - Mera - Naulekh - Kanchenjunga.

From PK Dairy and the mani wall down at the pass before it more mountains stretched to the west: Gaurishankar - Shishapangma - Langtang Lirung - Paldor (Ganesh Himal) - Sringi Himal - Boudha Himal - Peak 29 (Ngadi Chuli) - Manaslu / Mansiri Himal - Annapurna

Read more on SparklyTrainers: Val Pitkethly's On and Off the Beaten Track through Solukhumbu.

DSC01590

Tuesday 19 April 2016

Bhulbhule (3365m) - PK Dairy (3640m) - Pikey Peak II & Pilates Planks (4065m) - Jase Bhanjyang (3550m).

Wonderful blue skies and multiple mountain views as we headed north towards PK Dairy and then up PK / Pikey Peak, where Steffi set the pace with Pilates planks before the descent to Jase Bhanjyang, which would later be bathed in beautiful evening light as the sun set.

PK Dairy and Jase Bhanjyang both provided opportunities to gather information about local families who might need one of Light Education Development (LED)'s solar lights, and to do some distribution and repairs.

But the mountain views won the day.

From our first stop, just outside Bhulbhule, looking east we could see: Shishapangma - Dorje Lhakpa - Chang - Ramdung - Bigphera Go Shar - Numbur - Khatang - Karyolung - Everest - Lhotse - Nuptse - Baruntse - Pethangtse - Thamserku - Kangtega - Drangnag Ri [?] (Peak 49) - Makalu - Chamlang - Mera - Naulekh - Kanchenjunga.

From PK Dairy and the mani wall down at the pass before it more mountains stretched to the west: Gaurishankar - Shishapangma - Langtang Lirung - Paldor (Ganesh Himal) - Sringi Himal - Boudha Himal - Peak 29 (Ngadi Chuli) - Manaslu / Mansiri Himal - Annapurna

Read more on SparklyTrainers: Val Pitkethly's On and Off the Beaten Track through Solukhumbu.

DSC01678 (edited in Aviary)

Tuesday 19 April 2016

Bhulbhule (3365m) - PK Dairy (3640m) - Pikey Peak II & Pilates Planks (4065m) - Jase Bhanjyang (3550m).

Wonderful blue skies and multiple mountain views as we headed north towards PK Dairy and then up PK / Pikey Peak, where Steffi set the pace with Pilates planks before the descent to Jase Bhanjyang, which would later be bathed in beautiful evening light as the sun set.

PK Dairy and Jase Bhanjyang both provided opportunities to gather information about local families who might need one of Light Education Development (LED)'s solar lights, and to do some distribution and repairs.

But the mountain views won the day.

From our first stop, just outside Bhulbhule, looking east we could see: Shishapangma - Dorje Lhakpa - Chang - Ramdung - Bigphera Go Shar - Numbur - Khatang - Karyolung - Everest - Lhotse - Nuptse - Baruntse - Pethangtse - Thamserku - Kangtega - Drangnag Ri [?] (Peak 49) - Makalu - Chamlang - Mera - Naulekh - Kanchenjunga.

From PK Dairy and the mani wall down at the pass before it more mountains stretched to the west: Gaurishankar - Shishapangma - Langtang Lirung - Paldor (Ganesh Himal) - Sringi Himal - Boudha Himal - Peak 29 (Ngadi Chuli) - Manaslu / Mansiri Himal - Annapurna

Read more on SparklyTrainers: Val Pitkethly's On and Off the Beaten Track through Solukhumbu.

DSC01593

In the Gaurishankar Conservation Area, just before entering the mythical Rolwaling. Trekking in Nepal, november 2012.

Tuesday 19 April 2016

Bhulbhule (3365m) - PK Dairy (3640m) - Pikey Peak II & Pilates Planks (4065m) - Jase Bhanjyang (3550m).

Wonderful blue skies and multiple mountain views as we headed north towards PK Dairy and then up PK / Pikey Peak, where Steffi set the pace with Pilates planks before the descent to Jase Bhanjyang, which would later be bathed in beautiful evening light as the sun set.

PK Dairy and Jase Bhanjyang both provided opportunities to gather information about local families who might need one of Light Education Development (LED)'s solar lights, and to do some distribution and repairs.

But the mountain views won the day.

From our first stop, just outside Bhulbhule, looking east we could see: Shishapangma - Dorje Lhakpa - Chang - Ramdung - Bigphera Go Shar - Numbur - Khatang - Karyolung - Everest - Lhotse - Nuptse - Baruntse - Pethangtse - Thamserku - Kangtega - Drangnag Ri [?] (Peak 49) - Makalu - Chamlang - Mera - Naulekh - Kanchenjunga.

From PK Dairy and the mani wall down at the pass before it more mountains stretched to the west: Gaurishankar - Shishapangma - Langtang Lirung - Paldor (Ganesh Himal) - Sringi Himal - Boudha Himal - Peak 29 (Ngadi Chuli) - Manaslu / Mansiri Himal - Annapurna

Read more on SparklyTrainers: Val Pitkethly's On and Off the Beaten Track through Solukhumbu.

DSC01586

The Jal Binajak Temple is one of the ancient Temples belonging to the Kathmandu Valley Civilization. A stone that protrudes from the Bagmati Riverbed is worshiped as Jal (water) Binayak (the god of learning). From within the Jal Binayak, one can hear the gushing sound of water coming from below. Due to growing pollution in Bagmati, the holy shrine is also drawing foul smell from the water underneath the deity.

Greater consensus among people is that the current Manjushree Park should extend covering entire range of the temple and the Chobhar gorge for conservation of the Manjushree and Jal Binayah Heritage.

____________

Kirtipur (Nepali: कीर्तिपुर, Nepal Bhasa: किपू Kipu) is an ancient city in Nepal. It is located in the Kathmandu Valley 5 km south-west of the city of Kathmandu. It is one of the five municipalities in the valley, the others being Kathmandu, Lalitpur, Bhaktapur and Madhyapur Thimi.

ETYMOLOGY

The name Kirtipur comes from Kirti (glory) and pur (city).

DEMOGRAPHICS

Originally a Newar foundation, Kirtipur is still a center of Newar culture. It has been merged with surrounding villages to form the municipality of Kirtipur with a population of 67,171.

It consists of many temples, gumbas (Buddhist monastery) and churches too. Due to the presence of Tribhuvan University, Kirtipur is also a popular area for out-of-town students and professors to rent houses and they are major contributors to the local economy.

HISTORY

Kirtipur's history dates from 1099 AD. It was part of the territory of Lalitpur at the time of the invasion of the Kathmandu Valley by the Gorkhali king Prithvi Narayan Shah in the 18th century.

In 1767, Kirtipur was annexed to the Gorkhali kingdom by Prithvi Narayan following the Battle of Kirtipur. He took the town on his twenty third attempt, after entering it by trickery. After this, he cut off the noses and lips of everybody in the city.

This was the site of an inspirational peaceful demonstration of the people in the 2006 mass uprising that overthrew the powers of the king. It is considered to be an anti-monarchy city due to its bitter history against the Shah dynasty whose modern founder conquered the city insultingly, which was followed by negligence of the administration and development by subsequent rulers.

PLACES OF INTEREST

BAGH BHAIRAB

Bagh Bhairab temple is one of the most popular temples dedicated to the God Bhairab in the form of a tiger. This god is regarded as the guardian of Kirtipur and the locals call it Ajudeu, a grandfather god. Bhairab, the most terrifying and awful form of Shiva is the destroyer on one hand and the guardian on the other. Ceremonial rituals in relation to the important events of life such as rice-feeding, puberty, marriage and even the construction of houses cannot be done without propitiating this deity in most of the towns and cities of Nepal.

The present three storeyed temple of Bagh Bhairab probably built in 16th century stands in the brick-paved rectangular courtyard with the rest houses around it. There are some small shrines and stone images spread over the courtyard. The main gate is at the southern side. There are two other gates in the eastern and western sides. The two roofs of the temple are of tiles while the third one is covered with gilt-copper. There are wooden pillars carved with Hindu gods and goddesses. They have been erected in between windows of the second storey and the names of the carved deities have been finely cut out below them on the pedestals.

There are eighteen pinnacles-one in the first roof, six in the middle and eleven in the top roof. Beneath the eaves of the first roof there are very old but faded murals depicting the stories of Ramayan. Maha Bharat and the various manifestations of Durga, the mighty mother goddess. These paintings are frescoes in red with white plaster background. At the right side of the main gate of the temple there is Hifa Dyo, the god of blood sacrifice is allowed directly to Bagh Bhairab, all animal offerings to the deity are made here on behalf of this deity just as the animal sacrifices are made to Kumari, a stone idol, placed at the second gate in the left side of Chandeswori at Banepa and to the Chhetrapal which is at the very beginning of the final series of the steps to the temple of Khadga Jogini at Sankhu.

There are two torans over Hifa Dyo. They bear very fine cuttings of Asta-Matriks, Asta-Bhairabs and other gods and goddesses. In the western wall of the temple there is a hollow space regarded by the local people as Nasa Dyo, the god of music and dance. Bagh Bhairab made of clay has been enshrined in the left side corner in the temple. The three glass-eyed tiger-god is tongue-less and tooth-less but covered with silver and copper plates and heavily ornamented. This deity as mentioned in the stone inscriptions has been called Bagheswor (the tiger god), Bhimsen Bhattarak (Bhimsen, the governing deity), Gudei Sthanadhipati (the lord in the form of tiger) and Ajudyo(the ancestral god).

The local peoples hail this deity as the embodiment of prudence, knowledge, productivity and strength to resist all evils. Hence, the auspicious ceremonies such as weddings, hair-cuttings, rice-feedings and other ritual performances in Kirtipur are done only after a puza to this deity.

CHILANCHO STUPA

A Buddhist shrine, is situated on the southern hill. It is located in Kirtipur, Nepal. It was made in medieval period. An inscription of Nepal Samvat 635 is found in this Chaitya. Therefore, it is one of the most important historical stupa of this region.

UMA MAHESHWAR

Uma Maheshwar temple (locally, Kwacho Dega) is one of the important heritage sites of Kirtipur. This pagoda-style three-storied temple is situated at the highest point (1414 m) of Kirtipur. Since this temple is at the top of the hill, one can enjoy picturesque view of the Kathmandu valley and mountains like Langtang, Dorge Lakkpa, Chobhu Bhamure, and Gaurishankar.

The temple was constructed in 1655 AD by Rautra Vishwanath Babu, a son of king Sidhhi Narsinga Malla. It was destructed in an earthquake in 1832 AD. After remained dilapidated for about a century, it was restored in 1933 AD after it was again destroyed by an earthquake. Local people and government made a herculean effort to renovate it into the current state. The restoration process was completed only in 1982 AD. Recently, in 2008 some work was done to preserve the arts of temple.

There is an artistic stone gate at the entrance. On each side of the stone staircase leading to the temple, there is a stone elephant, with sculptures of Bhimsen and Kuber as protectors of the temple. The main deities in this temple are standing Lord Shiva and Parvati. There are other images of deities like Sarasvati and Mahismardini on false doors around temple.

The wooden doors, pillars, and beams are crafted with artistic figures of different gods and goddess such as Astamatrika and Asta Bhairav. Similarly, erotic figures are also carved in wooden beams. According to archeologists, these figures on beams have tantric values.

The bell on the northern side of temple was cast in 1895 by Gillett & Johnston Founders, Corydon. It was one of the four quarter bells of Ghantaghar of the central Kathmandu and was reallocated to this temple after the Ghantaghar was destroyed by the earthquake in 1933.

SHRI KIRTI BIHAR

A Theravada Buddhist monastery built in traditional Thai architectural style, is situated near the entrance to the city.

MEDIA

To Promote local culture Kirtipur has one FM radio station Radio Newa F.M. - 106.6 MHz Which is a Community radio Station.There are several weekly newspaper published from Kirtipur. They are Shahid Weekly, Kirtipur Darpan, Kirtipur Sandesh. Also there is a local television station, Kirtipur Channel and some more local channel.

WIKIPEDIA

Tuesday 19 April 2016

Bhulbhule (3365m) - PK Dairy (3640m) - Pikey Peak II & Pilates Planks (4065m) - Jase Bhanjyang (3550m).

Wonderful blue skies and multiple mountain views as we headed north towards PK Dairy and then up PK / Pikey Peak, where Steffi set the pace with Pilates planks before the descent to Jase Bhanjyang, which would later be bathed in beautiful evening light as the sun set.

PK Dairy and Jase Bhanjyang both provided opportunities to gather information about local families who might need one of Light Education Development (LED)'s solar lights, and to do some distribution and repairs.

But the mountain views won the day.

From our first stop, just outside Bhulbhule, looking east we could see: Shishapangma - Dorje Lhakpa - Chang - Ramdung - Bigphera Go Shar - Numbur - Khatang - Karyolung - Everest - Lhotse - Nuptse - Baruntse - Pethangtse - Thamserku - Kangtega - Drangnag Ri [?] (Peak 49) - Makalu - Chamlang - Mera - Naulekh - Kanchenjunga.

From PK Dairy and the mani wall down at the pass before it more mountains stretched to the west: Gaurishankar - Shishapangma - Langtang Lirung - Paldor (Ganesh Himal) - Sringi Himal - Boudha Himal - Peak 29 (Ngadi Chuli) - Manaslu / Mansiri Himal - Annapurna

Read more on SparklyTrainers: Val Pitkethly's On and Off the Beaten Track through Solukhumbu.

DSC01634

Monday 01 May 2017: Sangda Phedi (4190 m) - Sangda (3710 m)

Awake before Budi arrived with bed tea, and a glimpse of the low clouds and snow falling outside.

After breakfast - with coffee as a treat - Nima led the way as Ernst, Christine, Sam and I continued on with the descent into the Chalung Khola valley. A dusting of snow on the juniper, rocky “Bryce Canyon-like” pinnacles made the mountainsides a magical fairyland. A lot of down brought us to the Chalung Khola and a metal suspension bridge. Less relieved to see the trail steeply ascending back up on the other side! Soon done though, and we found ourselves on an easy trail that hugged the hillsides, keeping mainly on the level and, in time, bringing us out of the snow.

A second descent over mud and rocks brought us to our second (side) river crossing, this time with stepping stones, and another ascent and narrower trails. Sheep and goats roaming the hillsides. One final, slippy, side stream crossing just before we got to Sangda / Santi. The trail acquired stone walls, and we walked past fields, chortens and mani walls, spotting the blue mess tent soon after, and our orange tents materialising alongside hot orange as we strolled into camp around noon.

A super morning’s walking.

We were camped just outside the school (and used their loos), set above the village, which gave us a great vantage point for watching all the comings and goings.

Yesterday’s pass had brought us out of Dolpa and into Mustang District (मुस्ताङ जिल्ला) and the Annapurna Conservation Area, so we were on a different permit, and a different kind of place. The village has a dirt road leading up the valley from the Kali Gandaki and the main towns below. It’s still a traditional looking village though - stone houses with flat mud and branch roofs, terraced fields.

Puri, chips, sweetcorn and broad beans for lunch, and visits from village ladies with coral and turquoise to sell.

The skies cleared up as the afternoon progressed, and we got super views back up the valley and to the mountain range we’d crossed yesterday, and our descent - we could see both passes and the blue roof at Sangda Phedi. Lots of photos during the afternoon, plus diary, a spot of manky hanky washing, snoozing, reading, chatting….

Tea, Ten Thousand then dinner. In bed by 8pm for another night of snotting and coughing.

Read more on SparklyTrainers: Val Pitkethly's Dolpo Expedition 2017.

DSC07301

Tuesday 19 April 2016

Bhulbhule (3365m) - PK Dairy (3640m) - Pikey Peak II & Pilates Planks (4065m) - Jase Bhanjyang (3550m).

Wonderful blue skies and multiple mountain views as we headed north towards PK Dairy and then up PK / Pikey Peak, where Steffi set the pace with Pilates planks before the descent to Jase Bhanjyang, which would later be bathed in beautiful evening light as the sun set.

PK Dairy and Jase Bhanjyang both provided opportunities to gather information about local families who might need one of Light Education Development (LED)'s solar lights, and to do some distribution and repairs.

But the mountain views won the day.

From our first stop, just outside Bhulbhule, looking east we could see: Shishapangma - Dorje Lhakpa - Chang - Ramdung - Bigphera Go Shar - Numbur - Khatang - Karyolung - Everest - Lhotse - Nuptse - Baruntse - Pethangtse - Thamserku - Kangtega - Drangnag Ri [?] (Peak 49) - Makalu - Chamlang - Mera - Naulekh - Kanchenjunga.

From PK Dairy and the mani wall down at the pass before it more mountains stretched to the west: Gaurishankar - Shishapangma - Langtang Lirung - Paldor (Ganesh Himal) - Sringi Himal - Boudha Himal - Peak 29 (Ngadi Chuli) - Manaslu / Mansiri Himal - Annapurna

Read more on SparklyTrainers: Val Pitkethly's On and Off the Beaten Track through Solukhumbu.

DSC01596

Tuesday 19 April 2016

Bhulbhule (3365m) - PK Dairy (3640m) - Pikey Peak II & Pilates Planks (4065m) - Jase Bhanjyang (3550m).

Wonderful blue skies and multiple mountain views as we headed north towards PK Dairy and then up PK / Pikey Peak, where Steffi set the pace with Pilates planks before the descent to Jase Bhanjyang, which would later be bathed in beautiful evening light as the sun set.

PK Dairy and Jase Bhanjyang both provided opportunities to gather information about local families who might need one of Light Education Development (LED)'s solar lights, and to do some distribution and repairs.

But the mountain views won the day.

From our first stop, just outside Bhulbhule, looking east we could see: Shishapangma - Dorje Lhakpa - Chang - Ramdung - Bigphera Go Shar - Numbur - Khatang - Karyolung - Everest - Lhotse - Nuptse - Baruntse - Pethangtse - Thamserku - Kangtega - Drangnag Ri [?] (Peak 49) - Makalu - Chamlang - Mera - Naulekh - Kanchenjunga.

From PK Dairy and the mani wall down at the pass before it more mountains stretched to the west: Gaurishankar - Shishapangma - Langtang Lirung - Paldor (Ganesh Himal) - Sringi Himal - Boudha Himal - Peak 29 (Ngadi Chuli) - Manaslu / Mansiri Himal - Annapurna

Read more on SparklyTrainers: Val Pitkethly's On and Off the Beaten Track through Solukhumbu.

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Tuesday 19 April 2016

Bhulbhule (3365m) - PK Dairy (3640m) - Pikey Peak II & Pilates Planks (4065m) - Jase Bhanjyang (3550m).

Wonderful blue skies and multiple mountain views as we headed north towards PK Dairy and then up PK / Pikey Peak, where Steffi set the pace with Pilates planks before the descent to Jase Bhanjyang, which would later be bathed in beautiful evening light as the sun set.

PK Dairy and Jase Bhanjyang both provided opportunities to gather information about local families who might need one of Light Education Development (LED)'s solar lights, and to do some distribution and repairs.

But the mountain views won the day.

From our first stop, just outside Bhulbhule, looking east we could see: Shishapangma - Dorje Lhakpa - Chang - Ramdung - Bigphera Go Shar - Numbur - Khatang - Karyolung - Everest - Lhotse - Nuptse - Baruntse - Pethangtse - Thamserku - Kangtega - Drangnag Ri [?] (Peak 49) - Makalu - Chamlang - Mera - Naulekh - Kanchenjunga.

From PK Dairy and the mani wall down at the pass before it more mountains stretched to the west: Gaurishankar - Shishapangma - Langtang Lirung - Paldor (Ganesh Himal) - Sringi Himal - Boudha Himal - Peak 29 (Ngadi Chuli) - Manaslu / Mansiri Himal - Annapurna

Read more on SparklyTrainers: Val Pitkethly's On and Off the Beaten Track through Solukhumbu.

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Monday 01 May 2017: Sangda Phedi (4190 m) - Sangda (3710 m)

Awake before Budi arrived with bed tea, and a glimpse of the low clouds and snow falling outside.

After breakfast - with coffee as a treat - Nima led the way as Ernst, Christine, Sam and I continued on with the descent into the Chalung Khola valley. A dusting of snow on the juniper, rocky “Bryce Canyon-like” pinnacles made the mountainsides a magical fairyland. A lot of down brought us to the Chalung Khola and a metal suspension bridge. Less relieved to see the trail steeply ascending back up on the other side! Soon done though, and we found ourselves on an easy trail that hugged the hillsides, keeping mainly on the level and, in time, bringing us out of the snow.

A second descent over mud and rocks brought us to our second (side) river crossing, this time with stepping stones, and another ascent and narrower trails. Sheep and goats roaming the hillsides. One final, slippy, side stream crossing just before we got to Sangda / Santi. The trail acquired stone walls, and we walked past fields, chortens and mani walls, spotting the blue mess tent soon after, and our orange tents materialising alongside hot orange as we strolled into camp around noon.

A super morning’s walking.

We were camped just outside the school (and used their loos), set above the village, which gave us a great vantage point for watching all the comings and goings.

Yesterday’s pass had brought us out of Dolpa and into Mustang District (मुस्ताङ जिल्ला) and the Annapurna Conservation Area, so we were on a different permit, and a different kind of place. The village has a dirt road leading up the valley from the Kali Gandaki and the main towns below. It’s still a traditional looking village though - stone houses with flat mud and branch roofs, terraced fields.

Puri, chips, sweetcorn and broad beans for lunch, and visits from village ladies with coral and turquoise to sell.

The skies cleared up as the afternoon progressed, and we got super views back up the valley and to the mountain range we’d crossed yesterday, and our descent - we could see both passes and the blue roof at Sangda Phedi. Lots of photos during the afternoon, plus diary, a spot of manky hanky washing, snoozing, reading, chatting….

Tea, Ten Thousand then dinner. In bed by 8pm for another night of snotting and coughing.

Read more on SparklyTrainers: Val Pitkethly's Dolpo Expedition 2017.

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Tuesday 19 April 2016

Bhulbhule (3365m) - PK Dairy (3640m) - Pikey Peak II & Pilates Planks (4065m) - Jase Bhanjyang (3550m).

Wonderful blue skies and multiple mountain views as we headed north towards PK Dairy and then up PK / Pikey Peak, where Steffi set the pace with Pilates planks before the descent to Jase Bhanjyang, which would later be bathed in beautiful evening light as the sun set.

PK Dairy and Jase Bhanjyang both provided opportunities to gather information about local families who might need one of Light Education Development (LED)'s solar lights, and to do some distribution and repairs.

But the mountain views won the day.

From our first stop, just outside Bhulbhule, looking east we could see: Shishapangma - Dorje Lhakpa - Chang - Ramdung - Bigphera Go Shar - Numbur - Khatang - Karyolung - Everest - Lhotse - Nuptse - Baruntse - Pethangtse - Thamserku - Kangtega - Drangnag Ri [?] (Peak 49) - Makalu - Chamlang - Mera - Naulekh - Kanchenjunga.

From PK Dairy and the mani wall down at the pass before it more mountains stretched to the west: Gaurishankar - Shishapangma - Langtang Lirung - Paldor (Ganesh Himal) - Sringi Himal - Boudha Himal - Peak 29 (Ngadi Chuli) - Manaslu / Mansiri Himal - Annapurna

Read more on SparklyTrainers: Val Pitkethly's On and Off the Beaten Track through Solukhumbu.

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Kirtipur (Nepali: कीर्तिपुर, Nepal Bhasa: किपू Kipu) is an ancient city in Nepal. It is located in the Kathmandu Valley 5 km south-west of the city of Kathmandu. It is one of the five municipalities in the valley, the others being Kathmandu, Lalitpur, Bhaktapur and Madhyapur Thimi.

ETYMOLOGY

The name Kirtipur comes from Kirti (glory) and pur (city).

DEMOGRAPHICS

Originally a Newar foundation, Kirtipur is still a center of Newar culture. It has been merged with surrounding villages to form the municipality of Kirtipur with a population of 67,171.

It consists of many temples, gumbas (Buddhist monastery) and churches too. Due to the presence of Tribhuvan University, Kirtipur is also a popular area for out-of-town students and professors to rent houses and they are major contributors to the local economy.

HISTORY

Kirtipur's history dates from 1099 AD. It was part of the territory of Lalitpur at the time of the invasion of the Kathmandu Valley by the Gorkhali king Prithvi Narayan Shah in the 18th century.

In 1767, Kirtipur was annexed to the Gorkhali kingdom by Prithvi Narayan following the Battle of Kirtipur. He took the town on his twenty third attempt, after entering it by trickery. After this, he cut off the noses and lips of everybody in the city.

This was the site of an inspirational peaceful demonstration of the people in the 2006 mass uprising that overthrew the powers of the king. It is considered to be an anti-monarchy city due to its bitter history against the Shah dynasty whose modern founder conquered the city insultingly, which was followed by negligence of the administration and development by subsequent rulers.

PLACES OF INTEREST

BAGH BHAIRAB

Bagh Bhairab temple is one of the most popular temples dedicated to the God Bhairab in the form of a tiger. This god is regarded as the guardian of Kirtipur and the locals call it Ajudeu, a grandfather god. Bhairab, the most terrifying and awful form of Shiva is the destroyer on one hand and the guardian on the other. Ceremonial rituals in relation to the important events of life such as rice-feeding, puberty, marriage and even the construction of houses cannot be done without propitiating this deity in most of the towns and cities of Nepal.

The present three storeyed temple of Bagh Bhairab probably built in 16th century stands in the brick-paved rectangular courtyard with the rest houses around it. There are some small shrines and stone images spread over the courtyard. The main gate is at the southern side. There are two other gates in the eastern and western sides. The two roofs of the temple are of tiles while the third one is covered with gilt-copper. There are wooden pillars carved with Hindu gods and goddesses. They have been erected in between windows of the second storey and the names of the carved deities have been finely cut out below them on the pedestals.

There are eighteen pinnacles-one in the first roof, six in the middle and eleven in the top roof. Beneath the eaves of the first roof there are very old but faded murals depicting the stories of Ramayan. Maha Bharat and the various manifestations of Durga, the mighty mother goddess. These paintings are frescoes in red with white plaster background. At the right side of the main gate of the temple there is Hifa Dyo, the god of blood sacrifice is allowed directly to Bagh Bhairab, all animal offerings to the deity are made here on behalf of this deity just as the animal sacrifices are made to Kumari, a stone idol, placed at the second gate in the left side of Chandeswori at Banepa and to the Chhetrapal which is at the very beginning of the final series of the steps to the temple of Khadga Jogini at Sankhu.

There are two torans over Hifa Dyo. They bear very fine cuttings of Asta-Matriks, Asta-Bhairabs and other gods and goddesses. In the western wall of the temple there is a hollow space regarded by the local people as Nasa Dyo, the god of music and dance. Bagh Bhairab made of clay has been enshrined in the left side corner in the temple. The three glass-eyed tiger-god is tongue-less and tooth-less but covered with silver and copper plates and heavily ornamented. This deity as mentioned in the stone inscriptions has been called Bagheswor (the tiger god), Bhimsen Bhattarak (Bhimsen, the governing deity), Gudei Sthanadhipati (the lord in the form of tiger) and Ajudyo(the ancestral god).

The local peoples hail this deity as the embodiment of prudence, knowledge, productivity and strength to resist all evils. Hence, the auspicious ceremonies such as weddings, hair-cuttings, rice-feedings and other ritual performances in Kirtipur are done only after a puza to this deity.

CHILANCHO STUPA

A Buddhist shrine, is situated on the southern hill. It is located in Kirtipur, Nepal. It was made in medieval period. An inscription of Nepal Samvat 635 is found in this Chaitya. Therefore, it is one of the most important historical stupa of this region.

UMA MAHESHWAR

Uma Maheshwar temple (locally, Kwacho Dega) is one of the important heritage sites of Kirtipur. This pagoda-style three-storied temple is situated at the highest point (1414 m) of Kirtipur. Since this temple is at the top of the hill, one can enjoy picturesque view of the Kathmandu valley and mountains like Langtang, Dorge Lakkpa, Chobhu Bhamure, and Gaurishankar.

The temple was constructed in 1655 AD by Rautra Vishwanath Babu, a son of king Sidhhi Narsinga Malla. It was destructed in an earthquake in 1832 AD. After remained dilapidated for about a century, it was restored in 1933 AD after it was again destroyed by an earthquake. Local people and government made a herculean effort to renovate it into the current state. The restoration process was completed only in 1982 AD. Recently, in 2008 some work was done to preserve the arts of temple.

There is an artistic stone gate at the entrance. On each side of the stone staircase leading to the temple, there is a stone elephant, with sculptures of Bhimsen and Kuber as protectors of the temple. The main deities in this temple are standing Lord Shiva and Parvati. There are other images of deities like Sarasvati and Mahismardini on false doors around temple.

The wooden doors, pillars, and beams are crafted with artistic figures of different gods and goddess such as Astamatrika and Asta Bhairav. Similarly, erotic figures are also carved in wooden beams. According to archeologists, these figures on beams have tantric values.

The bell on the northern side of temple was cast in 1895 by Gillett & Johnston Founders, Corydon. It was one of the four quarter bells of Ghantaghar of the central Kathmandu and was reallocated to this temple after the Ghantaghar was destroyed by the earthquake in 1933.

SHRI KIRTI BIHAR

A Theravada Buddhist monastery built in traditional Thai architectural style, is situated near the entrance to the city.

MEDIA

To Promote local culture Kirtipur has one FM radio station Radio Newa F.M. - 106.6 MHz Which is a Community radio Station.There are several weekly newspaper published from Kirtipur. They are Shahid Weekly, Kirtipur Darpan, Kirtipur Sandesh. Also there is a local television station, Kirtipur Channel and some more local channel.

WIKIPEDIA

Tuesday 19 April 2016

Bhulbhule (3365m) - PK Dairy (3640m) - Pikey Peak II & Pilates Planks (4065m) - Jase Bhanjyang (3550m).

Wonderful blue skies and multiple mountain views as we headed north towards PK Dairy and then up PK / Pikey Peak, where Steffi set the pace with Pilates planks before the descent to Jase Bhanjyang, which would later be bathed in beautiful evening light as the sun set.

PK Dairy and Jase Bhanjyang both provided opportunities to gather information about local families who might need one of Light Education Development (LED)'s solar lights, and to do some distribution and repairs.

But the mountain views won the day.

From our first stop, just outside Bhulbhule, looking east we could see: Shishapangma - Dorje Lhakpa - Chang - Ramdung - Bigphera Go Shar - Numbur - Khatang - Karyolung - Everest - Lhotse - Nuptse - Baruntse - Pethangtse - Thamserku - Kangtega - Drangnag Ri [?] (Peak 49) - Makalu - Chamlang - Mera - Naulekh - Kanchenjunga.

From PK Dairy and the mani wall down at the pass before it more mountains stretched to the west: Gaurishankar - Shishapangma - Langtang Lirung - Paldor (Ganesh Himal) - Sringi Himal - Boudha Himal - Peak 29 (Ngadi Chuli) - Manaslu / Mansiri Himal - Annapurna

Read more on SparklyTrainers: Val Pitkethly's On and Off the Beaten Track through Solukhumbu.

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Tuesday 19 April 2016

Bhulbhule (3365m) - PK Dairy (3640m) - Pikey Peak II & Pilates Planks (4065m) - Jase Bhanjyang (3550m).

Wonderful blue skies and multiple mountain views as we headed north towards PK Dairy and then up PK / Pikey Peak, where Steffi set the pace with Pilates planks before the descent to Jase Bhanjyang, which would later be bathed in beautiful evening light as the sun set.

PK Dairy and Jase Bhanjyang both provided opportunities to gather information about local families who might need one of Light Education Development (LED)'s solar lights, and to do some distribution and repairs.

But the mountain views won the day.

From our first stop, just outside Bhulbhule, looking east we could see: Shishapangma - Dorje Lhakpa - Chang - Ramdung - Bigphera Go Shar - Numbur - Khatang - Karyolung - Everest - Lhotse - Nuptse - Baruntse - Pethangtse - Thamserku - Kangtega - Drangnag Ri [?] (Peak 49) - Makalu - Chamlang - Mera - Naulekh - Kanchenjunga.

From PK Dairy and the mani wall down at the pass before it more mountains stretched to the west: Gaurishankar - Shishapangma - Langtang Lirung - Paldor (Ganesh Himal) - Sringi Himal - Boudha Himal - Peak 29 (Ngadi Chuli) - Manaslu / Mansiri Himal - Annapurna

Read more on SparklyTrainers: Val Pitkethly's On and Off the Beaten Track through Solukhumbu.

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Tuesday 19 April 2016

Bhulbhule (3365m) - PK Dairy (3640m) - Pikey Peak II & Pilates Planks (4065m) - Jase Bhanjyang (3550m).

Wonderful blue skies and multiple mountain views as we headed north towards PK Dairy and then up PK / Pikey Peak, where Steffi set the pace with Pilates planks before the descent to Jase Bhanjyang, which would later be bathed in beautiful evening light as the sun set.

PK Dairy and Jase Bhanjyang both provided opportunities to gather information about local families who might need one of Light Education Development (LED)'s solar lights, and to do some distribution and repairs.

But the mountain views won the day.

From our first stop, just outside Bhulbhule, looking east we could see: Shishapangma - Dorje Lhakpa - Chang - Ramdung - Bigphera Go Shar - Numbur - Khatang - Karyolung - Everest - Lhotse - Nuptse - Baruntse - Pethangtse - Thamserku - Kangtega - Drangnag Ri [?] (Peak 49) - Makalu - Chamlang - Mera - Naulekh - Kanchenjunga.

From PK Dairy and the mani wall down at the pass before it more mountains stretched to the west: Gaurishankar - Shishapangma - Langtang Lirung - Paldor (Ganesh Himal) - Sringi Himal - Boudha Himal - Peak 29 (Ngadi Chuli) - Manaslu / Mansiri Himal - Annapurna

Read more on SparklyTrainers: Val Pitkethly's On and Off the Beaten Track through Solukhumbu.

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Around Kathmandu valley, there are many places to hike. Among those, the Chandragiri hike is the best hiking place which is a day hiking around Kathmandu. Chandragiri range is situated to south as evergreen hill. It follows eastern range to Hattiban Resort and starts from nearby Mathatirtha “Hotel Outlook INN”it’s altitude is 1650 meters above sea level. From this hotel, you can see the majestic eyeful mountains Manaslu, Ganesh Himal, Langtang ranges, Gaurishankar and Everest”

This hike takes approximately seven hours. At first three hour lead steeply ascend to Chhap Bhanjyang with the elevation 2275 meters above sea level. During this climbing period you will get already picturesque snow covered scenery range above Kathmandu valley. And about quarter to hour lead to eastern south for Chandragiri hill view point. This hill is connected with the Buddhism religious. The height of Chandragiri hill is 2475m. I would not be wrong if I say you see whole Nepal from this hill. Because you can see Mt. Api, Saipal to Everest , Makalu, Kanchanjunga {West to East}.

This is a day hike for bird watch too as well as wild animals. As local people have seen with mostly body part red tiger and black bear and unspecified other wildlife. And one hundred thirty five specified Aayurbed{medicine plants} found in this area.

By the way, you may do this trip with camping at Chhap bhanjyang for one night. If you camp at then you can visit a big cliff where 500 meter long cave.

Tuesday 19 April 2016

Bhulbhule (3365m) - PK Dairy (3640m) - Pikey Peak II & Pilates Planks (4065m) - Jase Bhanjyang (3550m).

Wonderful blue skies and multiple mountain views as we headed north towards PK Dairy and then up PK / Pikey Peak, where Steffi set the pace with Pilates planks before the descent to Jase Bhanjyang, which would later be bathed in beautiful evening light as the sun set.

PK Dairy and Jase Bhanjyang both provided opportunities to gather information about local families who might need one of Light Education Development (LED)'s solar lights, and to do some distribution and repairs.

But the mountain views won the day.

From our first stop, just outside Bhulbhule, looking east we could see: Shishapangma - Dorje Lhakpa - Chang - Ramdung - Bigphera Go Shar - Numbur - Khatang - Karyolung - Everest - Lhotse - Nuptse - Baruntse - Pethangtse - Thamserku - Kangtega - Drangnag Ri [?] (Peak 49) - Makalu - Chamlang - Mera - Naulekh - Kanchenjunga.

From PK Dairy and the mani wall down at the pass before it more mountains stretched to the west: Gaurishankar - Shishapangma - Langtang Lirung - Paldor (Ganesh Himal) - Sringi Himal - Boudha Himal - Peak 29 (Ngadi Chuli) - Manaslu / Mansiri Himal - Annapurna

Read more on SparklyTrainers: Val Pitkethly's On and Off the Beaten Track through Solukhumbu.

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Tuesday 19 April 2016

Bhulbhule (3365m) - PK Dairy (3640m) - Pikey Peak II & Pilates Planks (4065m) - Jase Bhanjyang (3550m).

Wonderful blue skies and multiple mountain views as we headed north towards PK Dairy and then up PK / Pikey Peak, where Steffi set the pace with Pilates planks before the descent to Jase Bhanjyang, which would later be bathed in beautiful evening light as the sun set.

PK Dairy and Jase Bhanjyang both provided opportunities to gather information about local families who might need one of Light Education Development (LED)'s solar lights, and to do some distribution and repairs.

But the mountain views won the day.

From our first stop, just outside Bhulbhule, looking east we could see: Shishapangma - Dorje Lhakpa - Chang - Ramdung - Bigphera Go Shar - Numbur - Khatang - Karyolung - Everest - Lhotse - Nuptse - Baruntse - Pethangtse - Thamserku - Kangtega - Drangnag Ri [?] (Peak 49) - Makalu - Chamlang - Mera - Naulekh - Kanchenjunga.

From PK Dairy and the mani wall down at the pass before it more mountains stretched to the west: Gaurishankar - Shishapangma - Langtang Lirung - Paldor (Ganesh Himal) - Sringi Himal - Boudha Himal - Peak 29 (Ngadi Chuli) - Manaslu / Mansiri Himal - Annapurna

Read more on SparklyTrainers: Val Pitkethly's On and Off the Beaten Track through Solukhumbu.

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Monday 01 May 2017: Sangda Phedi (4190 m) - Sangda (3710 m)

Awake before Budi arrived with bed tea, and a glimpse of the low clouds and snow falling outside.

After breakfast - with coffee as a treat - Nima led the way as Ernst, Christine, Sam and I continued on with the descent into the Chalung Khola valley. A dusting of snow on the juniper, rocky “Bryce Canyon-like” pinnacles made the mountainsides a magical fairyland. A lot of down brought us to the Chalung Khola and a metal suspension bridge. Less relieved to see the trail steeply ascending back up on the other side! Soon done though, and we found ourselves on an easy trail that hugged the hillsides, keeping mainly on the level and, in time, bringing us out of the snow.

A second descent over mud and rocks brought us to our second (side) river crossing, this time with stepping stones, and another ascent and narrower trails. Sheep and goats roaming the hillsides. One final, slippy, side stream crossing just before we got to Sangda / Santi. The trail acquired stone walls, and we walked past fields, chortens and mani walls, spotting the blue mess tent soon after, and our orange tents materialising alongside hot orange as we strolled into camp around noon.

A super morning’s walking.

We were camped just outside the school (and used their loos), set above the village, which gave us a great vantage point for watching all the comings and goings.

Yesterday’s pass had brought us out of Dolpa and into Mustang District (मुस्ताङ जिल्ला) and the Annapurna Conservation Area, so we were on a different permit, and a different kind of place. The village has a dirt road leading up the valley from the Kali Gandaki and the main towns below. It’s still a traditional looking village though - stone houses with flat mud and branch roofs, terraced fields.

Puri, chips, sweetcorn and broad beans for lunch, and visits from village ladies with coral and turquoise to sell.

The skies cleared up as the afternoon progressed, and we got super views back up the valley and to the mountain range we’d crossed yesterday, and our descent - we could see both passes and the blue roof at Sangda Phedi. Lots of photos during the afternoon, plus diary, a spot of manky hanky washing, snoozing, reading, chatting….

Tea, Ten Thousand then dinner. In bed by 8pm for another night of snotting and coughing.

Read more on SparklyTrainers: Val Pitkethly's Dolpo Expedition 2017.

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Tuesday 19 April 2016

Bhulbhule (3365m) - PK Dairy (3640m) - Pikey Peak II & Pilates Planks (4065m) - Jase Bhanjyang (3550m).

Wonderful blue skies and multiple mountain views as we headed north towards PK Dairy and then up PK / Pikey Peak, where Steffi set the pace with Pilates planks before the descent to Jase Bhanjyang, which would later be bathed in beautiful evening light as the sun set.

PK Dairy and Jase Bhanjyang both provided opportunities to gather information about local families who might need one of Light Education Development (LED)'s solar lights, and to do some distribution and repairs.

But the mountain views won the day.

From our first stop, just outside Bhulbhule, looking east we could see: Shishapangma - Dorje Lhakpa - Chang - Ramdung - Bigphera Go Shar - Numbur - Khatang - Karyolung - Everest - Lhotse - Nuptse - Baruntse - Pethangtse - Thamserku - Kangtega - Drangnag Ri [?] (Peak 49) - Makalu - Chamlang - Mera - Naulekh - Kanchenjunga.

From PK Dairy and the mani wall down at the pass before it more mountains stretched to the west: Gaurishankar - Shishapangma - Langtang Lirung - Paldor (Ganesh Himal) - Sringi Himal - Boudha Himal - Peak 29 (Ngadi Chuli) - Manaslu / Mansiri Himal - Annapurna

Read more on SparklyTrainers: Val Pitkethly's On and Off the Beaten Track through Solukhumbu.

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All along the trek to Rolwaling Region in Nepal, november 2012.

Buddha Nepal Treks Pvt Ltd arranges an easy,short and popular trekking around of Kathmandu valley which is known as Nagarkot Dhulikhel trekking. Nagarkot Dhulikhel trek is designed to provide you a unique opportunity to explore the myriad wonders of nature, rural Nepal and the awe inspiring majesty and beauty of dramatic mountain views. Your first destination is Nagarkot where you will be enjoying nature mountain beauty. Nagarkot Dhulikhel trek offers to see you flora and fauna, villager’s lifestyles, cultural and different biodiversity lowland to highland. Around of Kathmandu valley is inhabitant of Tamang, Newari, Brhaman and Chhetri people, influenced of Hindu and Buddhist religion and cluture. The Trekking is easy for both days and you will enjoy the Trekking experience of Nepal in the short time period. Nagarkot is the most popular short trekking destination to relax and enjoy the mountain range near by Kathmandu Valley and Dhulikhel, Situated in the approximate height of 2170 m. Equally magnificent of The great Himalayan Range including Everest (Top of the World - visible far enough), Langtang and its range, Ganesh Himal, Gaurishankar, Dorjelakpa and the sunrise over the mountains from both towns are amazing to enjoy.

Porters in the Gaurishankar Conservation Area, on the way to the Rolwaling valley

Tuesday 19 April 2016

Bhulbhule (3365m) - PK Dairy (3640m) - Pikey Peak II & Pilates Planks (4065m) - Jase Bhanjyang (3550m).

Wonderful blue skies and multiple mountain views as we headed north towards PK Dairy and then up PK / Pikey Peak, where Steffi set the pace with Pilates planks before the descent to Jase Bhanjyang, which would later be bathed in beautiful evening light as the sun set.

PK Dairy and Jase Bhanjyang both provided opportunities to gather information about local families who might need one of Light Education Development (LED)'s solar lights, and to do some distribution and repairs.

But the mountain views won the day.

From our first stop, just outside Bhulbhule, looking east we could see: Shishapangma - Dorje Lhakpa - Chang - Ramdung - Bigphera Go Shar - Numbur - Khatang - Karyolung - Everest - Lhotse - Nuptse - Baruntse - Pethangtse - Thamserku - Kangtega - Drangnag Ri [?] (Peak 49) - Makalu - Chamlang - Mera - Naulekh - Kanchenjunga.

From PK Dairy and the mani wall down at the pass before it more mountains stretched to the west: Gaurishankar - Shishapangma - Langtang Lirung - Paldor (Ganesh Himal) - Sringi Himal - Boudha Himal - Peak 29 (Ngadi Chuli) - Manaslu / Mansiri Himal - Annapurna

Read more on SparklyTrainers: Val Pitkethly's On and Off the Beaten Track through Solukhumbu.

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Tuesday 19 April 2016

Bhulbhule (3365m) - PK Dairy (3640m) - Pikey Peak II & Pilates Planks (4065m) - Jase Bhanjyang (3550m).

Wonderful blue skies and multiple mountain views as we headed north towards PK Dairy and then up PK / Pikey Peak, where Steffi set the pace with Pilates planks before the descent to Jase Bhanjyang, which would later be bathed in beautiful evening light as the sun set.

PK Dairy and Jase Bhanjyang both provided opportunities to gather information about local families who might need one of Light Education Development (LED)'s solar lights, and to do some distribution and repairs.

But the mountain views won the day.

From our first stop, just outside Bhulbhule, looking east we could see: Shishapangma - Dorje Lhakpa - Chang - Ramdung - Bigphera Go Shar - Numbur - Khatang - Karyolung - Everest - Lhotse - Nuptse - Baruntse - Pethangtse - Thamserku - Kangtega - Drangnag Ri [?] (Peak 49) - Makalu - Chamlang - Mera - Naulekh - Kanchenjunga.

From PK Dairy and the mani wall down at the pass before it more mountains stretched to the west: Gaurishankar - Shishapangma - Langtang Lirung - Paldor (Ganesh Himal) - Sringi Himal - Boudha Himal - Peak 29 (Ngadi Chuli) - Manaslu / Mansiri Himal - Annapurna

Read more on SparklyTrainers: Val Pitkethly's On and Off the Beaten Track through Solukhumbu.

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Tuesday 19 April 2016

Bhulbhule (3365m) - PK Dairy (3640m) - Pikey Peak II & Pilates Planks (4065m) - Jase Bhanjyang (3550m).

Wonderful blue skies and multiple mountain views as we headed north towards PK Dairy and then up PK / Pikey Peak, where Steffi set the pace with Pilates planks before the descent to Jase Bhanjyang, which would later be bathed in beautiful evening light as the sun set.

PK Dairy and Jase Bhanjyang both provided opportunities to gather information about local families who might need one of Light Education Development (LED)'s solar lights, and to do some distribution and repairs.

But the mountain views won the day.

From our first stop, just outside Bhulbhule, looking east we could see: Shishapangma - Dorje Lhakpa - Chang - Ramdung - Bigphera Go Shar - Numbur - Khatang - Karyolung - Everest - Lhotse - Nuptse - Baruntse - Pethangtse - Thamserku - Kangtega - Drangnag Ri [?] (Peak 49) - Makalu - Chamlang - Mera - Naulekh - Kanchenjunga.

From PK Dairy and the mani wall down at the pass before it more mountains stretched to the west: Gaurishankar - Shishapangma - Langtang Lirung - Paldor (Ganesh Himal) - Sringi Himal - Boudha Himal - Peak 29 (Ngadi Chuli) - Manaslu / Mansiri Himal - Annapurna

Read more on SparklyTrainers: Val Pitkethly's On and Off the Beaten Track through Solukhumbu.

DSC01603

Tuesday 19 April 2016

Bhulbhule (3365m) - PK Dairy (3640m) - Pikey Peak II & Pilates Planks (4065m) - Jase Bhanjyang (3550m).

Wonderful blue skies and multiple mountain views as we headed north towards PK Dairy and then up PK / Pikey Peak, where Steffi set the pace with Pilates planks before the descent to Jase Bhanjyang, which would later be bathed in beautiful evening light as the sun set.

PK Dairy and Jase Bhanjyang both provided opportunities to gather information about local families who might need one of Light Education Development (LED)'s solar lights, and to do some distribution and repairs.

But the mountain views won the day.

From our first stop, just outside Bhulbhule, looking east we could see: Shishapangma - Dorje Lhakpa - Chang - Ramdung - Bigphera Go Shar - Numbur - Khatang - Karyolung - Everest - Lhotse - Nuptse - Baruntse - Pethangtse - Thamserku - Kangtega - Drangnag Ri [?] (Peak 49) - Makalu - Chamlang - Mera - Naulekh - Kanchenjunga.

From PK Dairy and the mani wall down at the pass before it more mountains stretched to the west: Gaurishankar - Shishapangma - Langtang Lirung - Paldor (Ganesh Himal) - Sringi Himal - Boudha Himal - Peak 29 (Ngadi Chuli) - Manaslu / Mansiri Himal - Annapurna

Read more on SparklyTrainers: Val Pitkethly's On and Off the Beaten Track through Solukhumbu.

DSC01599

Tuesday 19 April 2016

Bhulbhule (3365m) - PK Dairy (3640m) - Pikey Peak II & Pilates Planks (4065m) - Jase Bhanjyang (3550m).

Wonderful blue skies and multiple mountain views as we headed north towards PK Dairy and then up PK / Pikey Peak, where Steffi set the pace with Pilates planks before the descent to Jase Bhanjyang, which would later be bathed in beautiful evening light as the sun set.

PK Dairy and Jase Bhanjyang both provided opportunities to gather information about local families who might need one of Light Education Development (LED)'s solar lights, and to do some distribution and repairs.

But the mountain views won the day.

From our first stop, just outside Bhulbhule, looking east we could see: Shishapangma - Dorje Lhakpa - Chang - Ramdung - Bigphera Go Shar - Numbur - Khatang - Karyolung - Everest - Lhotse - Nuptse - Baruntse - Pethangtse - Thamserku - Kangtega - Drangnag Ri [?] (Peak 49) - Makalu - Chamlang - Mera - Naulekh - Kanchenjunga.

From PK Dairy and the mani wall down at the pass before it more mountains stretched to the west: Gaurishankar - Shishapangma - Langtang Lirung - Paldor (Ganesh Himal) - Sringi Himal - Boudha Himal - Peak 29 (Ngadi Chuli) - Manaslu / Mansiri Himal - Annapurna

Read more on SparklyTrainers: Val Pitkethly's On and Off the Beaten Track through Solukhumbu.

DSC01588

Tuesday 19 April 2016

Bhulbhule (3365m) - PK Dairy (3640m) - Pikey Peak II & Pilates Planks (4065m) - Jase Bhanjyang (3550m).

Wonderful blue skies and multiple mountain views as we headed north towards PK Dairy and then up PK / Pikey Peak, where Steffi set the pace with Pilates planks before the descent to Jase Bhanjyang, which would later be bathed in beautiful evening light as the sun set.

PK Dairy and Jase Bhanjyang both provided opportunities to gather information about local families who might need one of Light Education Development (LED)'s solar lights, and to do some distribution and repairs.

But the mountain views won the day.

From our first stop, just outside Bhulbhule, looking east we could see: Shishapangma - Dorje Lhakpa - Chang - Ramdung - Bigphera Go Shar - Numbur - Khatang - Karyolung - Everest - Lhotse - Nuptse - Baruntse - Pethangtse - Thamserku - Kangtega - Drangnag Ri [?] (Peak 49) - Makalu - Chamlang - Mera - Naulekh - Kanchenjunga.

From PK Dairy and the mani wall down at the pass before it more mountains stretched to the west: Gaurishankar - Shishapangma - Langtang Lirung - Paldor (Ganesh Himal) - Sringi Himal - Boudha Himal - Peak 29 (Ngadi Chuli) - Manaslu / Mansiri Himal - Annapurna

Read more on SparklyTrainers: Val Pitkethly's On and Off the Beaten Track through Solukhumbu.

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Kirtipur (Nepali: कीर्तिपुर, Nepal Bhasa: किपू Kipu) is an ancient city in Nepal. It is located in the Kathmandu Valley 5 km south-west of the city of Kathmandu. It is one of the five municipalities in the valley, the others being Kathmandu, Lalitpur, Bhaktapur and Madhyapur Thimi.

ETYMOLOGY

The name Kirtipur comes from Kirti (glory) and pur (city).

DEMOGRAPHICS

Originally a Newar foundation, Kirtipur is still a center of Newar culture. It has been merged with surrounding villages to form the municipality of Kirtipur with a population of 67,171.

It consists of many temples, gumbas (Buddhist monastery) and churches too. Due to the presence of Tribhuvan University, Kirtipur is also a popular area for out-of-town students and professors to rent houses and they are major contributors to the local economy.

HISTORY

Kirtipur's history dates from 1099 AD. It was part of the territory of Lalitpur at the time of the invasion of the Kathmandu Valley by the Gorkhali king Prithvi Narayan Shah in the 18th century.

In 1767, Kirtipur was annexed to the Gorkhali kingdom by Prithvi Narayan following the Battle of Kirtipur. He took the town on his twenty third attempt, after entering it by trickery. After this, he cut off the noses and lips of everybody in the city.

This was the site of an inspirational peaceful demonstration of the people in the 2006 mass uprising that overthrew the powers of the king. It is considered to be an anti-monarchy city due to its bitter history against the Shah dynasty whose modern founder conquered the city insultingly, which was followed by negligence of the administration and development by subsequent rulers.

PLACES OF INTEREST

BAGH BHAIRAB

Bagh Bhairab temple is one of the most popular temples dedicated to the God Bhairab in the form of a tiger. This god is regarded as the guardian of Kirtipur and the locals call it Ajudeu, a grandfather god. Bhairab, the most terrifying and awful form of Shiva is the destroyer on one hand and the guardian on the other. Ceremonial rituals in relation to the important events of life such as rice-feeding, puberty, marriage and even the construction of houses cannot be done without propitiating this deity in most of the towns and cities of Nepal.

The present three storeyed temple of Bagh Bhairab probably built in 16th century stands in the brick-paved rectangular courtyard with the rest houses around it. There are some small shrines and stone images spread over the courtyard. The main gate is at the southern side. There are two other gates in the eastern and western sides. The two roofs of the temple are of tiles while the third one is covered with gilt-copper. There are wooden pillars carved with Hindu gods and goddesses. They have been erected in between windows of the second storey and the names of the carved deities have been finely cut out below them on the pedestals.

There are eighteen pinnacles-one in the first roof, six in the middle and eleven in the top roof. Beneath the eaves of the first roof there are very old but faded murals depicting the stories of Ramayan. Maha Bharat and the various manifestations of Durga, the mighty mother goddess. These paintings are frescoes in red with white plaster background. At the right side of the main gate of the temple there is Hifa Dyo, the god of blood sacrifice is allowed directly to Bagh Bhairab, all animal offerings to the deity are made here on behalf of this deity just as the animal sacrifices are made to Kumari, a stone idol, placed at the second gate in the left side of Chandeswori at Banepa and to the Chhetrapal which is at the very beginning of the final series of the steps to the temple of Khadga Jogini at Sankhu.

There are two torans over Hifa Dyo. They bear very fine cuttings of Asta-Matriks, Asta-Bhairabs and other gods and goddesses. In the western wall of the temple there is a hollow space regarded by the local people as Nasa Dyo, the god of music and dance. Bagh Bhairab made of clay has been enshrined in the left side corner in the temple. The three glass-eyed tiger-god is tongue-less and tooth-less but covered with silver and copper plates and heavily ornamented. This deity as mentioned in the stone inscriptions has been called Bagheswor (the tiger god), Bhimsen Bhattarak (Bhimsen, the governing deity), Gudei Sthanadhipati (the lord in the form of tiger) and Ajudyo(the ancestral god).

The local peoples hail this deity as the embodiment of prudence, knowledge, productivity and strength to resist all evils. Hence, the auspicious ceremonies such as weddings, hair-cuttings, rice-feedings and other ritual performances in Kirtipur are done only after a puza to this deity.

CHILANCHO STUPA

A Buddhist shrine, is situated on the southern hill. It is located in Kirtipur, Nepal. It was made in medieval period. An inscription of Nepal Samvat 635 is found in this Chaitya. Therefore, it is one of the most important historical stupa of this region.

UMA MAHESHWAR

Uma Maheshwar temple (locally, Kwacho Dega) is one of the important heritage sites of Kirtipur. This pagoda-style three-storied temple is situated at the highest point (1414 m) of Kirtipur. Since this temple is at the top of the hill, one can enjoy picturesque view of the Kathmandu valley and mountains like Langtang, Dorge Lakkpa, Chobhu Bhamure, and Gaurishankar.

The temple was constructed in 1655 AD by Rautra Vishwanath Babu, a son of king Sidhhi Narsinga Malla. It was destructed in an earthquake in 1832 AD. After remained dilapidated for about a century, it was restored in 1933 AD after it was again destroyed by an earthquake. Local people and government made a herculean effort to renovate it into the current state. The restoration process was completed only in 1982 AD. Recently, in 2008 some work was done to preserve the arts of temple.

There is an artistic stone gate at the entrance. On each side of the stone staircase leading to the temple, there is a stone elephant, with sculptures of Bhimsen and Kuber as protectors of the temple. The main deities in this temple are standing Lord Shiva and Parvati. There are other images of deities like Sarasvati and Mahismardini on false doors around temple.

The wooden doors, pillars, and beams are crafted with artistic figures of different gods and goddess such as Astamatrika and Asta Bhairav. Similarly, erotic figures are also carved in wooden beams. According to archeologists, these figures on beams have tantric values.

The bell on the northern side of temple was cast in 1895 by Gillett & Johnston Founders, Corydon. It was one of the four quarter bells of Ghantaghar of the central Kathmandu and was reallocated to this temple after the Ghantaghar was destroyed by the earthquake in 1933.

SHRI KIRTI BIHAR

A Theravada Buddhist monastery built in traditional Thai architectural style, is situated near the entrance to the city.

MEDIA

To Promote local culture Kirtipur has one FM radio station Radio Newa F.M. - 106.6 MHz Which is a Community radio Station.There are several weekly newspaper published from Kirtipur. They are Shahid Weekly, Kirtipur Darpan, Kirtipur Sandesh. Also there is a local television station, Kirtipur Channel and some more local channel.

WIKIPEDIA

125,190 items / 888,954 views

Jackie Dada and I are friends since a very long time

when I worked at Sheraton Treasures Oberoi and than helped do his

his look at my old work place , for Subashjis film Hero..

en.wikipedia.org/wiki/Jackie_Shroff

Jaikishan Kakubhai "Jackie" Shroff (born 1 February 1955) is an Indian actor.

Jackie Shroff was born in Mumbai to Gujarati speaking father Kakubhai Shroff and Rita Shroff. His elder brother, Hemant Shroff, drowned when Jackie was ten years old. He started his career with Swami Dada. He became popular following the release of Subhash Ghai's film, Hero.

Jackie Shroff married his longtime girlfriend Ayesha Dutt,[1] on 5 June 1987. Ayesha is a film producer and she along with Jackie own a movie banner Jackie Shroff Entertainment Limited.[2] He has a son Tiger and daughter Krishna. Tiger recently graduated high school, while his daughter still attends the American School of Bombay.[3][4]

[edit] Awards

* 1990: won:Filmfare Best Actor Award, Parinda

* 1994:Nominated:Filmfare Best Supporting Actor Award-Khalnayak

* 1995: won:Filmfare Best Supporting Actor Award, 1942: A Love Story

* 1996: won:Filmfare Best Supporting Actor Award, Rangeela

* 1997:Nominated:Filmfare Best Supporting Actor Award-Agni Sakshi

* 2002:Nominated:Filmfare Best Supporting Actor Award-Yaadein

* 2001:Nominated:Filmfare Best Villain Award forMission Kashmir

* 2003:Nominated:Filmfare Best Supporting Actor Award-Devdas

* 2007 - Special Honour Jury Award for Outstanding Contribution to Indian cinema

Filmography

Year Film Role Other notes

1982 Swami Dada

1983 Hero Jackie Dada/Jai Kishan

1984 Andar Baahar Inspector Ravi

Yudh Inspector Vikram (Vicky)

1985 Teri Meherbaniyan Ram

Shiva Ka Insaaf Shiva/Bhola

Paisa Yeh Paisa Shyam

Jaanoo Ravi/Jaanoo

Mera Jawab Suresh/Solanki Patwardhan Lal

1986 Palay Khan Palay Khan

Mera Dharam Jai Singh Sehgal

Haathon Ki Lakeeren Lalit Mohan

Dahleez Chandrashekhar

Allah Rakha Allah Rakha/Iqbal Anwar

Karma Baiju Thakur

1987 Mard Ki Zabaan Rajesh/Vijay

Jawab Hum Denge Inspector Jaikishan

Diljala Munna

Sadak Chhap Shankar

Kaash Ritesh Anand

Kudrat Ka Kanoon Dr. Vijay Verma

Uttar Dakshin Raja

1988 Falak Vijay Verma

Aakhri Adaalat Nitin Sinha/Jai Kishan

1989 Sachche Ka Bol Bala Nandi

Ram Lakhan Inspector Ram Pratap Singh

Parinda Kishen Winner, Filmfare Best Actor Award

Main Tera Dushman Kishan Sri Vastav

Kala Bazaar Kamal

Hum Bhi Insaan Hain Kishanlal

Tridev Ravi Mathur

Sikka Jai Kishan 'Jackie'

Vardi Jai/Munna

1990 Sachche Ka Bol Bala Nandi

Pathar Ke Insan Inspector Karan Rai

Jeene Do Suraj

Baap Numbri Beta Dus Numbri Ravi

Azaad Desh Ke Gulam Inspector Jai Kishen/Jamliya Jamshed Purwala

Doodh Ka Karz Suraj

1991 Hafta Bandh Inspector Bajrang Thiwari

100 Days Ram Kumar

Saudagar Vishal

Akayla Shekhar

Lakshmanrekha Vickram/Vicky

1992 Sangeet Sethuram

Prem Deewane Ashutosh

Laatsaab Ravi Mahtur

Dil Hi To Hai Harshvardan/Govardan

Angaar Jaggu

Police Officer Inspector Jaikishen/Ram

1993 King Uncle Ashok Bansal

Khalnayak Inspector Ram Kumar Sinha

Hasti Jai Kishan

1942: A Love Story Shubshankar Winner, Filmfare Best Supporting Actor Award

Aaina Ravi Saxena

Roop Ki Rani Chroon Ka Raja Ravi Verma

Gardish Shiva Sathe

Shathranj Dinu

Khalnayak Inspector Ram Kumar Sinha

1994 Chauraha Chootu

Stuntman Bajrang

1995 Trimurti Shakti Singh

Milan Raja

Dushmani: A Violent Love Story Jai Singh

God and Gun Vijay Prakash

Rangeela Raj Kamal Winner, Filmfare Best Supporting Actor Award

Ram Shastra Inspector Ram Sinha

1996 Talaashi Jai Kishan

Shikaar

Return of Jewel Thief Johnny/Jatin Kumar

Kalinga

Chall

Bandish Ram Ghulam & Kishen

Agni Sakshi Suraj Kapoor

1997 Vishwavidhaata Ajay Khanna

Share Bazaar Jai

Shapath Inspector Kishan

Border Air Force Commander

Aar Ya Paar Shekhar Khosla

1998 Tirchhi Topiwale

Hafta Vasuli Yeshwant

Badmaash Gautam Hiraskar

Jaan E Jigar Jai Kishan

2001 Insp. Anil Sharma

Ustadon Ke Ustad Kishan

Yugpurush: A Man Who Comes Just Once in a Way Ranjan

Kabhi Na Kabhi Jaggu

Yamraaj Kishan

Bandhan Thakur Suraj Pratap

1999 Sirf Tum Pritam, Auto-rickshaw driver

Laawaris Advocate Anand Saxena

Kartoos Jay Suryavanshi

Phool Aur Aag Jaswant

Hote Hote Pyar Hogaya Police Officer Arjun

Kohram: The Explosion Maj. Rathod

2000 Gang Gangu

Jung Inspector Veer Chauhan

Refugee Raghuvir Singh

Mission Kashmir Hilal Kohistani Nominated, filmfare best villain award

Kahin Pyaar Na Ho Jaaye Tiger

2001 Hadh: Life On the Edge of Death Vishwa

Farz Gawa Firozi

Censor Naseeruddin Shokh

Grahan Jaggu

One 2 Ka 4 Javed Abbas

Albela Prem

Yaadein Raj Singh Puri Nominated,filmfare best supporting actor award

Bas Itna Sa Khwaab Hai Naved Ali

Lajja Raghu

2002 Mulaqaat Javed Khan

Pitaah Ramnarayan Bharadwaj, police officer (daroga)

Kya Yehi Pyaar Hai Dr. Kamlakar Tiwari

Devdas Chunni babu Nominated, filmfare best supporting actor award

Agni Varsha Paravasu

2003 Baaz: A Bird in Danger Jai Singh Dabral, the Mayor

Ek Aur Ek Gyarah Maj. Ram Singh (BSF officer)

Boom Abdul Wahab Barkatali Al Sabunchi 50/50 aka Chotte Mia

3 Deewarein Jaggu (Jagdish Prasad)

Samay: When Time Strikes Amod Parekh

Sandhya Jaggu

2004 Aan: Men at Work Gautam Walia

Dobara Ranbir Sehgal

Hulchul Balram

2005 Tum ho na! Jai

Ssukh Gaurishankar Yadav

Antar Mahal Zamindar

Kyon Ki? Dr. Sunil

2006 Divorce: Not Between Husband and Wife Jackie

Bhoot Uncle Bhoot Uncle

Apna Sapna Money Money Carlos

Bhagam Bhag J.D. Mehra (London Police Commissioner)

Eklavya: The Royal Guard Rana Jyotiwardhan

Mera Dil Leke Dekho Mr Chaddha

Maryada Purushottam

We R Friends

Vidyarthi Ranveer

2007 Aur Pappu Paas Ho Gaya Sudhakar 'Sudhabhai' Chauhan

Athisayan Sekharan Malayalam film

c/o Footpath Chief Minister Kannada film

Fool and Final Gunmaster G9

2008 Halla Bol Jackie Shroff Special appearance

Dhoom Dadakka Guest appearance

Humsey Hai Jahaan Gary Rosario

Malik Ek Sai Baba

Lolita

Thodi Life Thoda Magic MK

Mukhbiir

Hari Puttar: A Comedy of Terrors Uncle DK

2009 Raaz: The Mystery Continues Veer Pratap

Ek - The Power of One CBI Krish Prasad Savte

Anubhav Ibrahim Vakil

Kirkit Ritchie Rich

Kisaan Dayal Singh

Rita Salvi Marathi film

Aaranya Kaandam Tamil film

Veer

Teen Patti

Ek Second... Jo Zindagi Badal De?